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【經文資訊】藏外佛教文獻 第九冊 No. 73h《梁朝傅大士夾頌金剛經》
W09n0073hp0166a01║  〔錄文八〕
W09n0073hp0166a02║
W09n0073hp0166a03║   梁朝傅大士夾頌金剛經
W09n0073hp0166a04║
W09n0073hp0166a05║  武帝請志公講經時,志公對曰:「自有大士,
W09n0073hp0166a06║見在魚行,善能講唱。」帝乃詔大士入內,問曰:
W09n0073hp0166a07║「用何高座?」大士對曰:「不用高座,祗用拍板
W09n0073hp0166a08║一具。」大士得板,遂乃唱經,並四十九頌,唱
W09n0073hp0166a09║畢,便乃辭帝去之。帝遂問志公:「此是何人?」
W09n0073hp0166a10║志公對曰:「此是彌勒菩薩,化身下來,助帝揚
W09n0073hp0166a11║化。」帝乃聞之,龍顏大訝,深加珍仰,遂題此頌
W09n0073hp0166a12║並經,見在荊州寺四層閣上,至今見在。續有智者
W09n0073hp0166a13║不顯姓名,相次復製一十五頌,清涼大法眼禪師,
W09n0073hp0166a14║又制四頌,總成六十八頌,今略撮序文,廣傳靈
W09n0073hp0166a15║驗,將俟後來崇信,顯示玄通,興般若之教。
W09n0073hp0166a16║
W09n0073hp0166a17║(此經並依音疏正定)
W09n0073hp0166a18║   金剛經啟請 (為字平聲 為字去聲)
W09n0073hp0166a19║  若有人受持金剛經者,先須志心念淨口業真
W09n0073hp0166a20║言,然後啟請八金剛、四菩薩名號,所在之處常當
W09n0073hp0166a21║擁護。
W09n0073hp0166a22║   淨口業真言:
W09n0073hp0166a23║  修唎修唎 摩訶修唎 修修唎 薩婆訶
W09n0073hp0166a24║   安土地真言:
W09n0073hp0166a25║  南無三滿哆 母馱喃 唵 度嚕 地尾 薩婆
W09n0073hp0166a26║訶
W09n0073hp0166a27║   虛空藏菩薩普供養真言:
W09n0073hp0166a28║  唵 [言*我][言*我]曩 三婆[口*縛] 襪日囉斛
W09n0073hp0167a01║   奉請八金剛:
W09n0073hp0167a02║   奉請青除災金剛 (能除一切眾生宿世災殃)
W09n0073hp0167a03║   奉請辟毒金剛  (能除一切眾生溫毒之病)
W09n0073hp0167a04║   奉請黃隨求金剛 (能令一切眾生所求如願)
W09n0073hp0167a05║   奉請白淨水金剛 (能除一切眾生熱惱之苦)
W09n0073hp0167a06║   奉請赤聲金剛  (能令一切眾生常得見佛)
W09n0073hp0167a07║   奉請定除災金剛 (能除一切眾生災難之苦)
W09n0073hp0167a08║   奉請紫賢金剛  (能令一切眾生心開悟解)
W09n0073hp0167a09║   奉請大神金剛  (能令一切眾生智牙成就)
W09n0073hp0167a10║   奉請四菩薩:
W09n0073hp0167a11║   奉請金剛眷菩薩
W09n0073hp0167a12║   奉請金剛索菩薩
W09n0073hp0167a13║   奉請金剛愛菩薩
W09n0073hp0167a14║   奉請金剛語菩薩
W09n0073hp0167a15║   發願文:
W09n0073hp0167a16║  稽首三界尊,歸命十方佛。
W09n0073hp0167a17║  我今發弘願,持此金剛經。
W09n0073hp0167a18║  上報四重恩,下濟三塗苦。
W09n0073hp0167a19║  若有見聞者,悉發菩提心。
W09n0073hp0167a20║  盡此一報身,同生極樂國。
W09n0073hp0167a21║   持經梵音:
W09n0073hp0167a22║  云何得長壽,金剛不壞身?
W09n0073hp0167a23║  復以何因緣,得大堅固力?
W09n0073hp0167a24║  云何於此經,究竟到彼岸?
W09n0073hp0167a25║  願佛開微密,廣為眾生說。
W09n0073hp0167a26║
W09n0073hp0167a27║
W09n0073hp0167a28║
W09n0073hp0168a01║金剛般若波羅蜜經
W09n0073hp0168a02║
W09n0073hp0168a03║    法會因由分第一
W09n0073hp0168a04║
W09n0073hp0168a05║如是我聞,一時佛在舍衛國祇樹給孤獨園,與
W09n0073hp0168a06║大比丘眾千二百五十人俱。爾時世尊食時,著衣持
W09n0073hp0168a07║缽,入舍衛大城乞食,於其城中,次第乞已,還至
W09n0073hp0168a08║本處,飯食訖,收衣缽,洗足已,敷座而坐。
W09n0073hp0168a09║  頌曰:
W09n0073hp0168a10║  如來涅槃日,娑羅雙樹間。
W09n0073hp0168a11║  阿難沒憂海,悲慟不能前。
W09n0073hp0168a12║  優波初請問,經首立何言。
W09n0073hp0168a13║  佛教如是著,萬代古今傳。
W09n0073hp0168a14║
W09n0073hp0168a15║    善現啟請分第二
W09n0073hp0168a16║
W09n0073hp0168a17║時長老須菩提,在大眾中即從座起,偏袒右
W09n0073hp0168a18║肩,右膝著地,合掌恭敬,而白佛言:「希有世
W09n0073hp0168a19║尊,如來善護念諸菩薩,善付囑諸菩薩。世尊,善
W09n0073hp0168a20║男子、善女人發阿耨多羅三藐三菩提心,應云何
W09n0073hp0168a21║住?云何降伏其心?」佛言:「善哉善哉!須菩
W09n0073hp0168a22║提,如汝所說:『如來善護念諸菩薩,善付囑諸菩
W09n0073hp0168a23║薩。』汝今諦聽,當為汝說。善男子、善女人發阿
W09n0073hp0168a24║耨多羅三藐三菩提心,應如是住,如是降伏其
W09n0073hp0168a25║心。」「唯然世尊,願樂欲聞」。
W09n0073hp0168a26║  頌曰:
W09n0073hp0168a27║  希有希有佛,妙理極泥洹。
W09n0073hp0168a28║  云何降伏住,降伏住為難。
W09n0073hp0169a01║  二儀法中妙,三乘教喻寬。
W09n0073hp0169a02║  善哉今諦聽,六賊免遮欄。
W09n0073hp0169a03║
W09n0073hp0169a04║    大乘正宗分第三
W09n0073hp0169a05║
W09n0073hp0169a06║佛告須菩提,諸菩薩摩訶薩應如是降伏其心,
W09n0073hp0169a07║所有一切眾生之類,若卵生、若胎生、若濕生、若
W09n0073hp0169a08║化生、若有色、若無色、若有想、若無想、若非有
W09n0073hp0169a09║想非無想,我皆令入無餘涅槃而滅度之,如是滅度
W09n0073hp0169a10║無量無數無邊眾生,實無眾生得滅度者。何以故?
W09n0073hp0169a11║須菩提,若菩薩有我相、人相、眾生相、壽者相,
W09n0073hp0169a12║即非菩薩。
W09n0073hp0169a13║  頌曰:
W09n0073hp0169a14║  空生初請問,善逝應機酬。
W09n0073hp0169a15║  先答云何住,次教如是修。
W09n0073hp0169a16║  胎生卵濕化,咸令悲智收。
W09n0073hp0169a17║  若起眾生見,還同著相求。
W09n0073hp0169a18║
W09n0073hp0169a19║    妙行無住分第四
W09n0073hp0169a20║
W09n0073hp0169a21║復次須菩提,菩薩於法應無所住行於布施,所
W09n0073hp0169a22║謂不住色布施,不住聲、香、味、觸、法布施。須
W09n0073hp0169a23║菩提,菩薩應如是布施,不住於相。何以故?若菩
W09n0073hp0169a24║薩不住相布施,其福德不可思量。
W09n0073hp0169a25║  六般頌曰:  檀波羅蜜  布施
W09n0073hp0169a26║  施門通六行,六行束三檀。
W09n0073hp0169a27║  資生無畏法,聲色勿相干。
W09n0073hp0169a28║  二邊純莫立,中道不須安。
W09n0073hp0170a01║  欲覓無生處,背境向心觀。
W09n0073hp0170a02║
W09n0073hp0170a03║  尸波羅蜜  持戒
W09n0073hp0170a04║  尸羅得清淨,無量劫來因。
W09n0073hp0170a05║  妄想如怨賊,貪愛若參辰。
W09n0073hp0170a06║  在欲而無欲,居塵不染塵。
W09n0073hp0170a07║  權依離垢地,當證法王身。
W09n0073hp0170a08║
W09n0073hp0170a09║  羼提波羅蜜  忍辱
W09n0073hp0170a10║  忍心如幻夢,辱境若龜毛。
W09n0073hp0170a11║  常能修此觀,逢難轉堅牢。
W09n0073hp0170a12║  無非亦無是,無下亦無高。
W09n0073hp0170a13║  欲滅貪嗔賊,須行智慧刀。
W09n0073hp0170a14║
W09n0073hp0170a15║  毗離耶波羅蜜  精進
W09n0073hp0170a16║  進修名焰地,良為慧光舒。
W09n0073hp0170a17║  二智心中遣,三空境上祛。
W09n0073hp0170a18║  無明念念滅,高下執情除。
W09n0073hp0170a19║  觀心如不間,何啻至無餘。
W09n0073hp0170a20║
W09n0073hp0170a21║  禪波羅蜜  禪定
W09n0073hp0170a22║  禪河隨浪靜,定水逐波清。
W09n0073hp0170a23║  澄神生覺性,息慮滅迷情。
W09n0073hp0170a24║  遍計虛分別,由來假立名。
W09n0073hp0170a25║  若了依他起,無別有圓成。
W09n0073hp0170a26║
W09n0073hp0171a01║  般若波羅蜜  智慧
W09n0073hp0171a02║  慧燈如朗日,蘊界若乾城。
W09n0073hp0171a03║  明來暗便謝,無暇暫時停。
W09n0073hp0171a04║  妄心猶未滅,乃見我人形。
W09n0073hp0171a05║  妙智圓光照,唯得一空名。
W09n0073hp0171a06║
W09n0073hp0171a07║  總頌六度,應經文六波羅蜜名不備所已,七頌並隨
W09n0073hp0171a08║  檀波羅蜜六至耳。  頌曰:
W09n0073hp0171a09║  三大僧祇劫,萬行具齊修。
W09n0073hp0171a10║  既悟無人我,長依聖道流。
W09n0073hp0171a11║  二空方漸證,三昧任遨遊。
W09n0073hp0171a12║  創居歡喜地,常樂逐忘憂。
W09n0073hp0171a13║
W09n0073hp0171a14║須菩提,於意云何?東方虛空可思量不?不也
W09n0073hp0171a15║世尊。須菩提,南、西、北方,四維上下,虛空可
W09n0073hp0171a16║思量不?不也世尊。須菩提,菩薩無住相布施,福
W09n0073hp0171a17║德亦復如是不可思量。須菩提,菩薩但應如所教
W09n0073hp0171a18║住。
W09n0073hp0171a19║  頌曰:
W09n0073hp0171a20║  若論無相施,功德極難量。
W09n0073hp0171a21║  行悲濟貧乏,果報不須望。
W09n0073hp0171a22║  凡夫情行劣,初且略稱揚。
W09n0073hp0171a23║  欲知檀貌狀,如空遍十方。
W09n0073hp0171a24║
W09n0073hp0171a25║    如理實見分第五
W09n0073hp0171a26║
W09n0073hp0171a27║須菩提,於意云何?可以身相見如來不?不也
W09n0073hp0171a28║世尊,不可以身相得見如來。何以故?如來所說身
W09n0073hp0172a01║相,即非身相。佛告須菩提:凡所有相皆是虛妄,
W09n0073hp0172a02║若見諸相非相,則見如來。
W09n0073hp0172a03║  頌曰:
W09n0073hp0172a04║  如來舉身相,為順世間情。
W09n0073hp0172a05║  恐人生斷見,權且立虛名。
W09n0073hp0172a06║  假言三十二,八十也空聲。
W09n0073hp0172a07║  有身非覺體,無相乃真形。
W09n0073hp0172a08║
W09n0073hp0172a09║    正信希有分第六
W09n0073hp0172a10║
W09n0073hp0172a11║須菩提白佛言:世尊,頗有眾生,得聞如是言
W09n0073hp0172a12║說章句,生實信不?佛告須菩提:莫作是說,如來
W09n0073hp0172a13║滅後後五百歲,有持戒修福者,於此章句能生信
W09n0073hp0172a14║心,以此為實。
W09n0073hp0172a15║  頌曰:
W09n0073hp0172a16║  因深果亦深,理密奧難尋。
W09n0073hp0172a17║  當來末法世,唯慮法將沉。
W09n0073hp0172a18║  空生情未達,聞義恐難任。
W09n0073hp0172a19║  如能信此法,定是覺人心。
W09n0073hp0172a20║
W09n0073hp0172a21║當知是人,不於一佛二佛三四五佛而種善根,
W09n0073hp0172a22║已於無量千萬佛所種諸善根。聞是章句,乃至一念
W09n0073hp0172a23║生淨信者。須菩提,如來悉知悉見是諸眾生得如是
W09n0073hp0172a24║無量福德。
W09n0073hp0172a25║  頌曰:
W09n0073hp0172a26║  信根生一念,諸佛盡能知。
W09n0073hp0172a27║  生因於此日,證果未來時。
W09n0073hp0172a28║  三大經多劫,六度久安施。
W09n0073hp0173a01║  熏成無漏種,方號不思議。
W09n0073hp0173a02║
W09n0073hp0173a03║何以故?是諸眾生無復我相、人相、眾生相、
W09n0073hp0173a04║壽者相、無法相、亦無非法相。何以故?是諸眾
W09n0073hp0173a05║生,若心取相,則為著我、人、眾生、壽者;若取
W09n0073hp0173a06║法相,則著我、人、眾生、壽者;何以故?若取非
W09n0073hp0173a07║法相,即著我、人、眾生、壽者。
W09n0073hp0173a08║  頌曰:
W09n0073hp0173a09║  人空法亦空,二相本來同。
W09n0073hp0173a10║  遍計虛分別,依他礙不通。
W09n0073hp0173a11║  圓成沉識海,流轉若飄蓬。
W09n0073hp0173a12║  欲識無生性,心外斷行蹤。
W09n0073hp0173a13║
W09n0073hp0173a14║是故不應取法,不應取非法。
W09n0073hp0173a15║  頌曰:
W09n0073hp0173a16║  有因名假號,無相有馳名。
W09n0073hp0173a17║  有無無別體,無有有無形。
W09n0073hp0173a18║  有無無自性,妄起有無情。
W09n0073hp0173a19║  有無如谷響,勿著有無聲。
W09n0073hp0173a20║
W09n0073hp0173a21║以是義故,如來常說汝等比丘,知我說法如筏
W09n0073hp0173a22║喻者,法尚應捨何況非法。
W09n0073hp0173a23║  頌曰:
W09n0073hp0173a24║  渡河須用筏,到岸不須船。
W09n0073hp0173a25║  人法知無我,悟理詎勞筌。
W09n0073hp0173a26║  中流乃被溺,誰論在二邊。
W09n0073hp0173a27║  有無如取一,即被汙心田。
W09n0073hp0173a28║
W09n0073hp0174a01║    無得無說分第七
W09n0073hp0174a02║
W09n0073hp0174a03║須菩提,於意云何?如來得阿耨多羅三藐三菩
W09n0073hp0174a04║提耶?如來有所說法耶?須菩提言:如我解佛所說
W09n0073hp0174a05║義,無有定法名阿耨多羅三藐三菩提。亦無有定法
W09n0073hp0174a06║如來可說。何以故?如來所說法皆不可取不可說,
W09n0073hp0174a07║非法非非法。
W09n0073hp0174a08║  頌曰:
W09n0073hp0174a09║  菩提離言說,從來無得人。
W09n0073hp0174a10║  須依二空理,當證法王身。
W09n0073hp0174a11║  有心俱是妄,無執乃名真。
W09n0073hp0174a12║  若悟非非法,逍遙出六塵。
W09n0073hp0174a13║
W09n0073hp0174a14║所以者何,一切賢聖皆以無為法而有差別。
W09n0073hp0174a15║  頌曰:
W09n0073hp0174a16║  人法俱名執,了即二無為。
W09n0073hp0174a17║  菩薩能齊證,聲聞離一非。
W09n0073hp0174a18║  所知煩惱盡,空中無所依。
W09n0073hp0174a19║  常能作此觀,得聖定無疑。
W09n0073hp0174a20║
W09n0073hp0174a21║    依法出生分第八
W09n0073hp0174a22║
W09n0073hp0174a23║須菩提,於意云何?若人滿三千大千世界七寶
W09n0073hp0174a24║以用布施,是人所得福德寧為多不?須菩提言:甚
W09n0073hp0174a25║多世尊,何以故?是福德即非福德性,是故如來說
W09n0073hp0174a26║福德多。若復有人於此經中受持乃至四句偈等為他
W09n0073hp0174a27║人說,其福勝彼。何以故?須菩提,一切諸佛及諸
W09n0073hp0174a28║佛阿耨多難三藐三菩提法,皆從此經出。須菩提,
W09n0073hp0175a01║所謂佛法者,即非佛法。
W09n0073hp0175a02║  頌曰:
W09n0073hp0175a03║  寶滿三千界,齎持作福田。
W09n0073hp0175a04║  唯成有漏業,終不離人天。
W09n0073hp0175a05║  持經取四句,與聖作良緣。
W09n0073hp0175a06║  欲入無為海,須乘般若船。
W09n0073hp0175a07║
W09n0073hp0175a08║    一切無相分第九
W09n0073hp0175a09║
W09n0073hp0175a10║須菩提,於意云何?須陀洹能作是念:我得須
W09n0073hp0175a11║陀洹果不?須菩提言:不也世尊。何以故?須陀洹
W09n0073hp0175a12║名為入流,而無所入,不入色、聲、香、味、觸、
W09n0073hp0175a13║法,是名須陀洹。須菩提,於意云何?斯陀含能作
W09n0073hp0175a14║是念:我得斯陀含果不?須菩提言:不也世尊。何
W09n0073hp0175a15║以故?斯陀含名一往來,而實無往來,是名斯陀
W09n0073hp0175a16║含。須菩提,於意云何?阿那含能作是念:我得阿
W09n0073hp0175a17║那含果不?須菩提言:不也世尊。何以故?阿那含
W09n0073hp0175a18║名為不來,而實無不來,是故名阿那含。
W09n0073hp0175a19║  頌曰:
W09n0073hp0175a20║  捨凡初至聖,煩惱漸輕微。
W09n0073hp0175a21║  斷除人我執,創始至無為。
W09n0073hp0175a22║  緣塵及身見,今者乃知非。
W09n0073hp0175a23║  七返人天後,趣寂不知歸。
W09n0073hp0175a24║
W09n0073hp0175a25║須菩提,於意云何?阿羅漢能作是念:我得阿
W09n0073hp0175a26║羅漢道不?須菩提言:不也世尊。何以故?實無有
W09n0073hp0175a27║法名阿羅漢。世尊,若阿羅漢作是念:我得阿羅漢
W09n0073hp0175a28║道,即為著我、人、眾生、壽者。世尊,佛說我得
W09n0073hp0176a01║無諍三昧,人中最為第一,是第一離欲阿羅漢。世
W09n0073hp0176a02║尊,我不作是念:我是離欲阿羅漢。世尊,我若作
W09n0073hp0176a03║是念:我得阿羅漢道。世尊則不說須菩提是樂阿蘭
W09n0073hp0176a04║那行者。以須菩提實無所行,而名須菩提是樂阿蘭
W09n0073hp0176a05║那行。
W09n0073hp0176a06║  頌曰:
W09n0073hp0176a07║  無生即無滅,無我復無人。
W09n0073hp0176a08║  永除煩惱障,長辭後有身。
W09n0073hp0176a09║  境亡心亦滅,無復起貪嗔。
W09n0073hp0176a10║  無悲空有智,蕭然獨任真。
W09n0073hp0176a11║
W09n0073hp0176a12║    莊嚴淨土分第十
W09n0073hp0176a13║
W09n0073hp0176a14║佛告須菩提:於意云何?如來昔在然燈佛所,
W09n0073hp0176a15║於法有所得不?不也世尊,如來在然燈佛所,於法
W09n0073hp0176a16║實無所得。
W09n0073hp0176a17║  頌曰:
W09n0073hp0176a18║  昔時稱善慧,今日號能仁。
W09n0073hp0176a19║  看緣緣是妄,識體體非真。
W09n0073hp0176a20║  法性非因果,如理不從因。
W09n0073hp0176a21║  謂得然燈記,寧知是舊身。
W09n0073hp0176a22║
W09n0073hp0176a23║須菩提,於意云何?菩薩莊嚴佛士不?不也世
W09n0073hp0176a24║尊。何以故?莊嚴佛土者,則非莊嚴,是名莊嚴。
W09n0073hp0176a25║是故須菩提,諸菩薩摩訶薩應如是生清淨心,不應
W09n0073hp0176a26║住色生心,不應住聲、香、味、觸、法生心,應無
W09n0073hp0177a01║所住,而生其心。
W09n0073hp0177a02║  頌曰:
W09n0073hp0177a03║  掃除心意地,名為淨土因。
W09n0073hp0177a04║  無論福與智,先且離貪嗔。
W09n0073hp0177a05║  莊嚴絕能所,無我亦無人。
W09n0073hp0177a06║  斷常俱不染,穎脫出囂塵。
W09n0073hp0177a07║
W09n0073hp0177a08║須菩提,譬如有人,身如須彌山王,於意云
W09n0073hp0177a09║何?是身為大不?須菩提言:甚大世尊。何以故?
W09n0073hp0177a10║佛說非身,是名大身。
W09n0073hp0177a11║  頌曰:
W09n0073hp0177a12║  須彌高且大,將喻法王身。
W09n0073hp0177a13║  七寶齊圍繞,六度次相鄰。
W09n0073hp0177a14║  四色成山相,慈悲作佛因。
W09n0073hp0177a15║  有形終不大,無相乃為真。
W09n0073hp0177a16║
W09n0073hp0177a17║    無為福勝分第十一
W09n0073hp0177a18║
W09n0073hp0177a19║須菩提,如恒河中所有沙數,如是沙等恒何,
W09n0073hp0177a20║於意云何?是諸恒河沙寧為多不?須菩提言:甚多
W09n0073hp0177a21║世尊。但諸恒河尚多無數,何況其沙?須菩提,我
W09n0073hp0177a22║今實言告汝,若有善男子、善女人,以七寶滿爾所
W09n0073hp0177a23║恒河沙數三千大千世界,以用布施,得福多不?須
W09n0073hp0177a24║菩提言:甚多世尊。佛告須菩提:若善男子、善女
W09n0073hp0177a25║人,於此經中乃至受持四句偈等,為他人說,而此
W09n0073hp0177a26║福德勝前福德。
W09n0073hp0177a27║  頌曰:
W09n0073hp0177a28║  河沙數甚多,沙數更難量。
W09n0073hp0178a01║  將沙齊七寶,能持布施漿。
W09n0073hp0178a02║  有相皆為幻,徒言智慧強。
W09n0073hp0178a03║  若論四句偈,此福未為量。
W09n0073hp0178a04║
W09n0073hp0178a05║    尊重正教分第十二
W09n0073hp0178a06║
W09n0073hp0178a07║復次須菩提,隨說是經乃至四句偈等,當知此
W09n0073hp0178a08║處一切世間,天、人、阿修羅,皆應供養,如佛塔
W09n0073hp0178a09║廟。何況有人盡能受持讀誦?須菩提,當知是人成
W09n0073hp0178a10║就最上第一希有之法。若是經典所在之處,則為有
W09n0073hp0178a11║佛,若尊重弟子
W09n0073hp0178a12║  頌曰:
W09n0073hp0178a13║  恒沙為比量,分為六種多。
W09n0073hp0178a14║  持經取四句,七寶詎能過?
W09n0073hp0178a15║  法門遊歷處,供養感修羅。
W09n0073hp0178a16║  經中稱最勝,尊高似佛陀。
W09n0073hp0178a17║
W09n0073hp0178a18║    如法受持分第十三
W09n0073hp0178a19║
W09n0073hp0178a20║爾時須菩提白佛言:世尊,當何名此經?我等
W09n0073hp0178a21║云何奉持?佛告須菩提:是經名為《金剛般若波羅
W09n0073hp0178a22║蜜》,以是名字汝當奉持。所以者何?須菩提,佛
W09n0073hp0178a23║說般若波羅蜜,則非般若波羅蜜,是名般若波羅
W09n0073hp0178a24║蜜。須菩提,於意云何?如來有所說法不?須菩提
W09n0073hp0178a25║白佛言:世尊,如來無所說。
W09n0073hp0178a26║  頌曰:
W09n0073hp0178a27║  名中無有義,義上復無名。
W09n0073hp0178a28║  金剛喻真智,能破惡堅貞。
W09n0073hp0179a01║  若到波羅岸,入理出迷情。
W09n0073hp0179a02║  智人心自覺,愚者外求聲。
W09n0073hp0179a03║
W09n0073hp0179a04║須菩提,於意云何?三千大千世界所有微塵是
W09n0073hp0179a05║為多不?須菩提言:甚多世尊。須菩提,諸微塵,
W09n0073hp0179a06║如來說非微塵,是名微塵。如來說世界,非世界,
W09n0073hp0179a07║是名世界。
W09n0073hp0179a08║  頌曰:
W09n0073hp0179a09║  積塵成世界,析界作微塵。
W09n0073hp0179a10║  界喻人天果,塵為有漏因。
W09n0073hp0179a11║  塵因因不實,界果果非真。
W09n0073hp0179a12║  果因知是幻,逍遙自在人。
W09n0073hp0179a13║
W09n0073hp0179a14║須菩提,於意云何?可以三十二相見如來不?
W09n0073hp0179a15║不也世尊,不可以三十二相得見如來。何以故?如
W09n0073hp0179a16║來說三十二相,即是非相,是名三十二相。須菩
W09n0073hp0179a17║提,若有善男子、善女人,以恒河沙等身命布施。
W09n0073hp0179a18║  頌曰:
W09n0073hp0179a19║  施命如沙數,人天業轉深。
W09n0073hp0179a20║  既掩菩提相,能障涅槃心。
W09n0073hp0179a21║  猿猴探水月,莨菪拾花針。
W09n0073hp0179a22║  愛河浮更沒,苦海出還沉。
W09n0073hp0179a23║
W09n0073hp0179a24║若復有人於此經中乃至受持四句偈等,為他人
W09n0073hp0179a25║說其福甚多。
W09n0073hp0179a26║  頌曰:
W09n0073hp0179a27║  經中持四句,應當不離身。
W09n0073hp0179a28║  愚者看似夢,智者見唯真。
W09n0073hp0180a01║  法性無前後,無中非故新。
W09n0073hp0180a02║  蘊空無實法,憑何見有人。
W09n0073hp0180a03║
W09n0073hp0180a04║    離相寂滅分第十四
W09n0073hp0180a05║
W09n0073hp0180a06║爾時須菩提聞說是經,深解義趣,涕淚悲泣,
W09n0073hp0180a07║而白佛言:希有世尊,佛說如是甚深經典,我從昔
W09n0073hp0180a08║來所得慧眼,未曾得聞如是之經。
W09n0073hp0180a09║  頌曰:
W09n0073hp0180a10║  聞經深解義,心中喜且悲。
W09n0073hp0180a11║  昔除煩惱障,今能離所知。
W09n0073hp0180a12║  遍計於先了,圓成證此時。
W09n0073hp0180a13║  宿乘無礙慧,方便勸人持。
W09n0073hp0180a14║
W09n0073hp0180a15║世尊,若復有人得聞是經,信心清淨,則生實
W09n0073hp0180a16║相。當知是人,成就第一希有功德。世尊,是實相
W09n0073hp0180a17║者,則是非相,是故如來說名實相。
W09n0073hp0180a18║  頌曰:
W09n0073hp0180a19║  未有無心境,曾無無境心。
W09n0073hp0180a20║  境忘心自滅,心滅境無侵。
W09n0073hp0180a21║  經中稱實相,語妙理能深。
W09n0073hp0180a22║  證知唯有佛,小乘詎能任。
W09n0073hp0180a23║
W09n0073hp0180a24║世尊,我今得聞如是經典,信解受持不足為
W09n0073hp0180a25║難。若當來世後五百歲,其有眾生,得聞是經信解
W09n0073hp0180a26║受特,是人則為第一希有。何以故?此人無我相、
W09n0073hp0180a27║人相、眾生相、壽者相。所以者何?我相即是非
W09n0073hp0180a28║相,人相、眾生相、壽者相即是非相。何以故?離
W09n0073hp0181a01║一切諸相,則名諸佛。
W09n0073hp0181a02║  頌曰:
W09n0073hp0181a03║  空生聞妙理,如蓬植在麻。
W09n0073hp0181a04║  凡流信此法,同火出蓮花。
W09n0073hp0181a05║  恐人生斷見,大聖預開遮。
W09n0073hp0181a06║  如能離諸相,定入法王家。
W09n0073hp0181a07║
W09n0073hp0181a08║佛告須菩提,如是如是,若復有人得聞是經,
W09n0073hp0181a09║不驚不怖不畏,當知是人甚為希有。
W09n0073hp0181a10║  頌曰:
W09n0073hp0181a11║  如能發心者,應當了二邊。
W09n0073hp0181a12║  涅槃無有相,菩提離所緣。
W09n0073hp0181a13║  無乘及乘者,人法兩俱捐。
W09n0073hp0181a14║  欲達真如理,應當識本源。
W09n0073hp0181a15║
W09n0073hp0181a16║何以故?須菩提,如來說第一波羅蜜,非第一
W09n0073hp0181a17║波羅蜜,是名第一波羅蜜。
W09n0073hp0181a18║  頌曰:
W09n0073hp0181a19║  波羅稱彼岸,於中十種名。
W09n0073hp0181a20║  高卑緣妄識,次第為迷情。
W09n0073hp0181a21║  焰裏尋求水,空中覓響聲。
W09n0073hp0181a22║  真如何得失,今始號圓成。
W09n0073hp0181a23║
W09n0073hp0181a24║須菩提,忍辱波羅蜜,如來說非忍辱波羅蜜。
W09n0073hp0181a25║何以故?須菩提,如我昔為歌利王割截身體,我於
W09n0073hp0181a26║爾時無我相、無人相、無眾生相、無壽者相。何以
W09n0073hp0181a27║故?我於往昔節節支解時,若有我相、人相、眾生
W09n0073hp0181a28║相、壽者相,應生嗔恨。須菩提,又念過去,於五
W09n0073hp0182a01║百世作忽辱仙人。於爾所世,無我相、無人相、無
W09n0073hp0182a02║眾生相、無壽者相。
W09n0073hp0182a03║  頌曰:
W09n0073hp0182a04║  暴虐唯無道,時稱歌利王。
W09n0073hp0182a05║  逢君出遊獵,仙人橫被傷。
W09n0073hp0182a06║  頻經五百世,前後極時長。
W09n0073hp0182a07║  承仙忍辱力,今乃證真常。
W09n0073hp0182a08║
W09n0073hp0182a09║是故須菩提,菩薩應離一切相,發阿耨多羅三
W09n0073hp0182a10║藐三菩提心,不應住色生心,不應住聲、香、味、
W09n0073hp0182a11║觸、法生心,應生無所住心,若心有住則為非住,
W09n0073hp0182a12║是故佛說菩薩心不應住色布施。須菩提,菩薩為利
W09n0073hp0182a13║益一切眾生,應如是布施。
W09n0073hp0182a14║  頌曰:
W09n0073hp0182a15║  菩薩懷深智,何時不帶悲。
W09n0073hp0182a16║  投身憂虎餓,割肉恐鷹饑。
W09n0073hp0182a17║  精勤三大劫,曾無一念疲。
W09n0073hp0182a18║  如能同此行,皆得作天師。
W09n0073hp0182a19║
W09n0073hp0182a20║如來說一切諸相即是非相。又說一切眾生則非
W09n0073hp0182a21║眾生。須菩提,如來是真語者、實語者、如語者、
W09n0073hp0182a22║不誑語者、不異語者。
W09n0073hp0182a23║  頌曰:
W09n0073hp0182a24║  眾生與蘊界,名別體非殊。
W09n0073hp0182a25║  了知心似幻,迷情見有餘。
W09n0073hp0182a26║  真言言不妄,實語語非虛。
W09n0073hp0182a27║  始終無變異,性相本來如。
W09n0073hp0182a28║
W09n0073hp0183a01║須菩提,如來所得法,此法無實無虛。須菩
W09n0073hp0183a02║提,若菩薩心住於法而行布施,如人入暗則無所
W09n0073hp0183a03║見。若菩薩心不住法而行布施,如人有目,日光明
W09n0073hp0183a04║照,見種種色。須菩提,當來之世,若有善男子、
W09n0073hp0183a05║善女人,能於此經受持讀誦,則為如來以佛智慧悉
W09n0073hp0183a06║知是人,悉見是人,皆得成就無量無邊功德。
W09n0073hp0183a07║  頌曰:
W09n0073hp0183a08║  說空便為實,執我乃成虛。
W09n0073hp0183a09║  非空亦非有,誰有復誰無。
W09n0073hp0183a10║  對病應施藥,無病藥還祛。
W09n0073hp0183a11║  須依二空理,穎脫入無餘。
W09n0073hp0183a12║
W09n0073hp0183a13║    持經功德分第十五
W09n0073hp0183a14║
W09n0073hp0183a15║須菩提,若有善男子、善女人,初日分以恒河
W09n0073hp0183a16║沙等身布施,中日分復以恒河沙等身布施,後日分
W09n0073hp0183a17║亦以恒河沙等身布施,如是無量百千萬億劫以身布
W09n0073hp0183a18║施。若復有人聞此經典,信心不逆,其福勝彼。何
W09n0073hp0183a19║況書寫受持讀誦為人解說。
W09n0073hp0183a20║  頌曰:
W09n0073hp0183a21║  眾生及壽者,蘊上假虛名。
W09n0073hp0183a22║  如龜毛不實,似兔角無形。
W09n0073hp0183a23║  捨身由妄識,施命為迷情。
W09n0073hp0183a24║  詳論福比智,不及受持經。
W09n0073hp0183a25║
W09n0073hp0183a26║須菩提,以要言之。是經有不可思議、不可稱
W09n0073hp0183a27║量、無邊功德。如來為發大乘者說,為發最上乘者
W09n0073hp0183a28║說。若有人能受持讀誦廣為人說,如來悉知是人、
W09n0073hp0184a01║悉見是人,皆得成就不可量、不可稱、無有邊、不
W09n0073hp0184a02║可思議功德,如是人等,則為荷擔如來阿耨多羅三
W09n0073hp0184a03║藐三菩提。何以故?須菩提,若樂小法者,著我
W09n0073hp0184a04║見、人見、眾生見、壽者見,則於此經不能聽受讀
W09n0073hp0184a05║誦為人解說。須菩提,在在處處,若有此經,一切
W09n0073hp0184a06║世間、天、人、阿修羅所應供養,當知此處則為是
W09n0073hp0184a07║塔。皆應恭敬作禮圍繞以諸花香而散其處。
W09n0073hp0184a08║  頌曰:
W09n0073hp0184a09║  所作依他性,修成功德林。
W09n0073hp0184a10║  終無趣寂意,唯有濟群心。
W09n0073hp0184a11║  行悲悲廣大,用智智慧深。
W09n0073hp0184a12║  利他兼自利,小聖詎能任?
W09n0073hp0184a13║
W09n0073hp0184a14║    能淨業障分第十六
W09n0073hp0184a15║
W09n0073hp0184a16║復次須菩提,若善男子、善女人受持讀誦此
W09n0073hp0184a17║經,若為人輕賤,是人先世罪業應墮惡道,以今世
W09n0073hp0184a18║人輕賤故,先世罪業則為消滅,當得阿耨多羅三藐
W09n0073hp0184a19║三菩提。須菩提,我念過去無量阿僧祇劫,於然燈
W09n0073hp0184a20║佛前得值八百四千萬億那由他諸佛,悉皆供養承事
W09n0073hp0184a21║無空過者。若復有人於後末世,能受持讀誦此經所
W09n0073hp0184a22║得功德,於我所供養諸佛功德,百分不及一,千萬
W09n0073hp0184a23║億分乃至算數譬喻所不能及。須菩提,若善男子、
W09n0073hp0184a24║善女人於後末世,有受持讀誦此經,所得功德我若
W09n0073hp0184a25║具說者,或有人聞心則狂亂狐疑不信。須菩提,當
W09n0073hp0184a26║知是經義不可思議,果報亦不可思議。
W09n0073hp0184a27║  頌曰:
W09n0073hp0184a28║  先身有報障,今日受持經。
W09n0073hp0185a01║  暫被人輕賤,轉重復還輕。
W09n0073hp0185a02║  名了依他起,能除遍計情。
W09n0073hp0185a03║  常依般若觀,何慮不圓成。
W09n0073hp0185a04║
W09n0073hp0185a05║    究竟無我分第十七
W09n0073hp0185a06║
W09n0073hp0185a07║爾時須菩提白佛言:世尊,善男子、善女人,
W09n0073hp0185a08║發阿耨多羅三藐三菩提心,云何應住?云何降伏其
W09n0073hp0185a09║心?佛告須菩提:善男子、善女人發阿耨多羅三藐
W09n0073hp0185a10║三菩提心者,當生如是心,我應滅度一切眾生,滅
W09n0073hp0185a11║度一切眾生已,而無有一眾生實滅度者。何以故?
W09n0073hp0185a12║須菩提,若菩薩有我相、人相、眾生相、壽者相,
W09n0073hp0185a13║則非菩薩。所以者何?須菩提,實無有法發阿耨多
W09n0073hp0185a14║羅三藐三菩提心者。
W09n0073hp0185a15║  頌曰:
W09n0073hp0185a16║  空生重請問,無心為自身。
W09n0073hp0185a17║  欲發菩提者,當了現前因。
W09n0073hp0185a18║  行悲疑似妄,用智最言真。
W09n0073hp0185a19║  度生權立我,證理即無人。
W09n0073hp0185a20║
W09n0073hp0185a21║須菩提,於意云何?如來於然燈佛所有法得阿
W09n0073hp0185a22║耨多羅三藐三菩提不?不也世尊。如我解佛所說
W09n0073hp0185a23║義,佛於然燈佛所無有法得阿耨多羅三藐三菩提。
W09n0073hp0185a24║佛言:如是如是。須菩提,實無有法如來得阿耨多
W09n0073hp0185a25║羅三藐三菩提。須菩提,若有法如來得阿耨多羅三
W09n0073hp0185a26║藐三菩提者,然燈佛則不與我授記,汝於來世當得
W09n0073hp0185a27║作佛,號釋迦牟尼。以實無有法得阿耨多羅三藐三
W09n0073hp0185a28║菩提,是故然燈佛與我授記,作如是言:汝於來世
W09n0073hp0186a01║當得作佛,號釋迦牟尼。何以故?如來者,即諸法
W09n0073hp0186a02║如義。若有人言:如來得阿耨多羅三藐三菩提。須
W09n0073hp0186a03║菩提,實無有法,佛得阿耨多羅三藐三菩提。須菩
W09n0073hp0186a04║提,如來所得阿耨多羅三藐三菩提,於是中無實無
W09n0073hp0186a05║虛,是故如來說一切法皆是佛法。須菩提,所言一
W09n0073hp0186a06║切法者,即非一切法,是故名一切法。須菩提,譬
W09n0073hp0186a07║如人身長大。須菩提言:世尊,如來說人身長大則
W09n0073hp0186a08║為非大身,是名大身。須菩提,菩薩亦如是,若作
W09n0073hp0186a09║是言:我當滅度無量眾生,則不名菩薩。何以故?
W09n0073hp0186a10║須菩提,實無有法名為菩薩,是故佛說一切法無
W09n0073hp0186a11║我、無人、無眾生、無壽者。須菩提,若菩薩作是
W09n0073hp0186a12║言:我當莊嚴佛士,是不名菩薩。何以故?如來說
W09n0073hp0186a13║莊嚴佛士者,即非莊嚴,是名莊嚴。須菩提,若菩
W09n0073hp0186a14║薩通達無我法者,如來說名真是菩薩。
W09n0073hp0186a15║  頌曰:
W09n0073hp0186a16║  人與法相待,二相本來如。
W09n0073hp0186a17║  法空人是妄,人空法亦祛。
W09n0073hp0186a18║  人法兩俱實,授記可非虛。
W09n0073hp0186a19║  一切皆如幻,誰言得有無。
W09n0073hp0186a20║
W09n0073hp0186a21║    一體同觀分第十八
W09n0073hp0186a22║
W09n0073hp0186a23║須菩提,於意云何?如來有肉眼不?如是世
W09n0073hp0186a24║尊,如來有肉眼。須菩提,於意云何?如來有天眼
W09n0073hp0186a25║不?如是世尊,如來有天眼。須菩提。於意云何?
W09n0073hp0186a26║如來有慧眼不?如是世尊,如來有慧眼。須菩提,
W09n0073hp0186a27║於意云何?如來有法眼不?如是世尊,如來有法
W09n0073hp0186a28║眼。須菩提,於意云何?如來有佛眼不?如是世
W09n0073hp0187a01║尊,如來有佛眼。
W09n0073hp0187a02║  頌曰:
W09n0073hp0187a03║  天眼通非礙,肉眼礙非通。
W09n0073hp0187a04║  法眼唯觀俗,慧眼直緣空。
W09n0073hp0187a05║  佛眼如千日,照異體還同。
W09n0073hp0187a06║  圓明法界內,無處不鑒容。
W09n0073hp0187a07║
W09n0073hp0187a08║須菩提,於意云何?恒河中所有沙,佛說是沙
W09n0073hp0187a09║不?如是世尊,如來說是沙。須菩提,於意云何?
W09n0073hp0187a10║如一恒河中所有沙,有如是沙等恒河,是諸恒河所
W09n0073hp0187a11║有沙數佛世界,如是寧為多不?甚多世尊。佛告須
W09n0073hp0187a12║菩提:爾所國土中,所有眾生若干種心,如來悉
W09n0073hp0187a13║知。何以故?如來說諸心,皆為非心,是名為心。
W09n0073hp0187a14║所以者何?須菩提,過去心不可得,現在心不可
W09n0073hp0187a15║得,未來心不可得。
W09n0073hp0187a16║  頌曰:
W09n0073hp0187a17║  依他一念起,俱為妄所生。
W09n0073hp0187a18║  便分七十二,九百亂縱橫。
W09n0073hp0187a19║  過去滅不滅,當來生不生。
W09n0073hp0187a20║  常能作此觀,真妄坦然平。
W09n0073hp0187a21║
W09n0073hp0187a22║    法界通化分第十九
W09n0073hp0187a23║
W09n0073hp0187a24║須菩提,於意云何?若有人滿三千大千世界七
W09n0073hp0187a25║寶以用布施,是人以是因緣,得福多不?如是世
W09n0073hp0187a26║尊,此人以是因緣,得福甚多。須菩提,若福德有
W09n0073hp0187a27║實,如來不說得福德多,以福德無故,如來說得福
W09n0073hp0187a28║德多。
W09n0073hp0188a01║  頌曰:
W09n0073hp0188a02║  三千大世界,七寶滿其中。
W09n0073hp0188a03║  有人持布施,得福也如空。
W09n0073hp0188a04║  由勝慳貪者,未得達真宗。
W09n0073hp0188a05║  須修四句偈,知覺證真空。
W09n0073hp0188a06║
W09n0073hp0188a07║    離色離相分第二十
W09n0073hp0188a08║
W09n0073hp0188a09║須菩提,於意云何?佛可以具足色身見不?不
W09n0073hp0188a10║也世尊,如來不應以具足色身見。何以故?如來說
W09n0073hp0188a11║具足色身,即非具足色身,是名具足色身。須菩
W09n0073hp0188a12║提,於意云何?如來可以具足諸相見不?不也世
W09n0073hp0188a13║尊,如來不應以具足諸相見。何以故?如來說諸相
W09n0073hp0188a14║具足,即非具足,是名諸相具足。
W09n0073hp0188a15║  頌曰:
W09n0073hp0188a16║  八十隨形好,相分三十二。
W09n0073hp0188a17║  應物萬般形,理中非一異。
W09n0073hp0188a18║  人法兩俱遣,色心齊一棄。
W09n0073hp0188a19║  所以證菩提,實由諸相離。
W09n0073hp0188a20║
W09n0073hp0188a21║    非說所說分第二十一
W09n0073hp0188a22║
W09n0073hp0188a23║須菩提,汝勿謂如來作是念:我當有所說法。
W09n0073hp0188a24║莫作是念,何以故?若人言:「如來有所說法,」
W09n0073hp0188a25║即為謗佛,不能解我所說故。須菩提,說法者無法
W09n0073hp0188a26║可說,是名說法。
W09n0073hp0188a27║
W09n0073hp0188a28║(幽冥禪師新加六十二字)
W09n0073hp0189a01║爾時慧命須菩提白佛言:世尊,頗有眾生於未
W09n0073hp0189a02║來世,聞說是法生信心不?佛言:須菩提,彼非眾
W09n0073hp0189a03║生,非不眾生。何以故?須菩提,眾生眾生者,如
W09n0073hp0189a04║來說非眾生,是名眾生。
W09n0073hp0189a05║  頌曰:
W09n0073hp0189a06║  不言有所說,所說妙難窮。
W09n0073hp0189a07║  有說皆為謗,志道處其中。
W09n0073hp0189a08║  多言無所解,默爾得三乘。
W09n0073hp0189a09║  智覺一剎那,無生無用終。
W09n0073hp0189a10║
W09n0073hp0189a11║    無法可得分第二十二
W09n0073hp0189a12║
W09n0073hp0189a13║須菩提白佛言:世尊,佛得阿耨多羅三藐三菩
W09n0073hp0189a14║提,為無所得耶?佛言:如是如是,須菩提,我於
W09n0073hp0189a15║阿耨多羅三藐三菩提,乃至無有少法可得,是名阿
W09n0073hp0189a16║耨多羅三藐三菩提。
W09n0073hp0189a17║  頌曰:
W09n0073hp0189a18║  諸佛智明覺,覺性本無涯。
W09n0073hp0189a19║  佛因有何得,所得為無邪。
W09n0073hp0189a20║  妙性難量比,得理則無差。
W09n0073hp0189a21║  執迷不悟者,路錯幾河沙。
W09n0073hp0189a22║
W09n0073hp0189a23║    淨心行善分第二十三
W09n0073hp0189a24║
W09n0073hp0189a25║復次須菩提,是法平等無有高下,是名阿耨多
W09n0073hp0189a26║羅三藐三菩提。以無我、無人、無眾生、無壽者,
W09n0073hp0189a27║修一切善法,則得阿耨多羅三藐三菩提。須菩提,
W09n0073hp0189a28║所言善法者,如來說:非善法,是名善法。
W09n0073hp0190a01║  頌曰:
W09n0073hp0190a02║  水陸同真際,飛行體一如。
W09n0073hp0190a03║  法中何彼此,理上豈親疏。
W09n0073hp0190a04║  自他分別遣,高下執情除。
W09n0073hp0190a05║  了斯平等性,咸共入無餘。
W09n0073hp0190a06║
W09n0073hp0190a07║    福智無比分第二十四
W09n0073hp0190a08║
W09n0073hp0190a09║須菩提,若三千大千世界中,所有諸須彌山
W09n0073hp0190a10║王,如是等七寶聚,有人持用布施,若人以此般若
W09n0073hp0190a11║波羅蜜經,乃至四句偈等,受持讀誦、為他人說,
W09n0073hp0190a12║於前福德,百分不及一,百千萬億分乃至算數譬喻
W09n0073hp0190a13║所不能及。
W09n0073hp0190a14║  頌曰:
W09n0073hp0190a15║  施寶如沙數,唯成有漏因。
W09n0073hp0190a16║  不如無我觀,了妄乃名真。
W09n0073hp0190a17║  欲證無生忍,要假離貪嗔。
W09n0073hp0190a18║  人法知無我,逍遙出六塵。
W09n0073hp0190a19║
W09n0073hp0190a20║    化無所化分第二十五
W09n0073hp0190a21║
W09n0073hp0190a22║須菩提,於意云何?汝等勿謂如來作是念:我
W09n0073hp0190a23║當度眾生。須菩提,莫作是念。何以故?實無有眾
W09n0073hp0190a24║生如來度者,若有眾生如來度者,如來則有我、
W09n0073hp0190a25║人、眾生、壽者。須菩提,如來說有我者,則非有
W09n0073hp0190a26║我,而凡夫之人以為有我。須菩提,凡夫者,如來
W09n0073hp0191a01║說即非凡夫,是名凡夫。
W09n0073hp0191a02║  頌曰:
W09n0073hp0191a03║  眾生修因果,果熟自然圓。
W09n0073hp0191a04║  法船自然度,何必要人牽?
W09n0073hp0191a05║  恰似捕魚者,得魚忘卻筌。
W09n0073hp0191a06║  若道如來度,從來度幾船?
W09n0073hp0191a07║
W09n0073hp0191a08║    法身非相分第二十六
W09n0073hp0191a09║
W09n0073hp0191a10║須菩提,於意云何?可以三十二相觀如來不?
W09n0073hp0191a11║須菩提言:如是如是,以三十二相觀如來。佛言:
W09n0073hp0191a12║須菩提,若以三十二相觀如來者,轉輪聖王則是如
W09n0073hp0191a13║來。須菩提白佛言:世尊,如我解佛所說義,不應
W09n0073hp0191a14║以三十二相觀如來。爾時世尊而說偈言:
W09n0073hp0191a15║  若以色見我,以音聲求我。
W09n0073hp0191a16║  是人行邪道,不能見如來。
W09n0073hp0191a17║  頌曰:
W09n0073hp0191a18║  涅槃含四德,唯我契真常。
W09n0073hp0191a19║  齊名八自在,獨我自靈長。
W09n0073hp0191a20║  非色非聲相,心識豈能量?
W09n0073hp0191a21║  看時不可見,悟理則形彰。
W09n0073hp0191a22║
W09n0073hp0191a23║    無斷無滅分第二十七
W09n0073hp0191a24║
W09n0073hp0191a25║須菩提,汝若作是念:如來不以具足相故,得
W09n0073hp0191a26║阿耨多羅三藐三菩提。須菩提,莫作是說:如來不
W09n0073hp0191a27║以具足相故,得阿耨多羅三藐三菩提。須菩提,汝
W09n0073hp0191a28║若作是念,發阿耨多羅三藐三菩提心者,說諸法斷
W09n0073hp0192a01║滅相。莫作是念,何以故?發阿耨多羅三藐三菩提
W09n0073hp0192a02║心者,於法不說斷滅相。
W09n0073hp0192a03║  頌曰:
W09n0073hp0192a04║  相相非有相,具足相無憑。
W09n0073hp0192a05║  法法生妙法,空空體不同。
W09n0073hp0192a06║  斷滅不斷滅,知覺悟深宗。
W09n0073hp0192a07║  若無人我念,方知是志公。
W09n0073hp0192a08║
W09n0073hp0192a09║    不受不貪分第二十八
W09n0073hp0192a10║
W09n0073hp0192a11║須菩提,若菩薩以滿恒河沙等世界七寶,持用
W09n0073hp0192a12║布施;若復有人知一切法無我,得成於忍;此菩薩
W09n0073hp0192a13║勝前菩薩所得功德。何以故?須菩提,以諸菩薩不
W09n0073hp0192a14║受福德故。須菩提白佛言:世尊,云何菩薩不受福
W09n0073hp0192a15║德?須菩提,菩薩所作福德不應貪著,是故說不受
W09n0073hp0192a16║福德。
W09n0073hp0192a17║  頌曰:
W09n0073hp0192a18║  布施有無相,三生卻彼吞。
W09n0073hp0192a19║  七寶多行慧,哪知捨六根?
W09n0073hp0192a20║  但離諸有欲,旋棄愛情恩。
W09n0073hp0192a21║  但且無貪相,應到法王門。
W09n0073hp0192a22║
W09n0073hp0192a23║    威儀寂靜分第二十九
W09n0073hp0192a24║
W09n0073hp0192a25║須菩提,若有人言:如來若來、若去、若坐、
W09n0073hp0192a26║若臥,是人不解我所說義。何以故?如來者,無所
W09n0073hp0193a01║從來亦無所去,故名如來。
W09n0073hp0193a02║  頌曰:
W09n0073hp0193a03║  如來何所來,修因幾劫功?
W09n0073hp0193a04║  斷除人我見,方用達真宗。
W09n0073hp0193a05║  見相不求相,身空法亦空。
W09n0073hp0193a06║  往來無所著,來去盡通通。
W09n0073hp0193a07║
W09n0073hp0193a08║    一合理相分第三十
W09n0073hp0193a09║
W09n0073hp0193a10║須菩提,若善男子、善女人,以三千大千世界
W09n0073hp0193a11║碎為微塵,於意云何?是微塵眾寧為多不?甚多世
W09n0073hp0193a12║尊,何以故?若是微塵眾實有者,佛則不說是微塵
W09n0073hp0193a13║眾,所以者何?佛說微塵眾,則非微塵眾,是名微
W09n0073hp0193a14║塵眾。世尊,如來所說三千大千世界,則非世界,
W09n0073hp0193a15║是名世界。何以故?若世界實有者,則是一合相,
W09n0073hp0193a16║如來說一合相,則非一合相,是名一合相。須菩
W09n0073hp0193a17║提,一合相者,則是不可說,但凡夫之人貪著其
W09n0073hp0193a18║事。
W09n0073hp0193a19║  頌曰:
W09n0073hp0193a20║  界塵何一異,報應亦同然。
W09n0073hp0193a21║  非因亦非果,誰後復誰先。
W09n0073hp0193a22║  事中通一合,理則兩俱捐。
W09n0073hp0193a23║  欲達無生路,應當識本源。
W09n0073hp0193a24║
W09n0073hp0193a25║    知見不生分第三十一
W09n0073hp0193a26║
W09n0073hp0193a27║須菩提,若人言:佛說我見、人見、眾生見、
W09n0073hp0193a28║壽者見。須菩提,於意云何?是人解我所說義不?
W09n0073hp0194a01║不也世尊,是人不解如來所說義。何以故?世尊說
W09n0073hp0194a02║我見、人見、眾生見、壽者見,即非我見、人見、
W09n0073hp0194a03║眾生見、壽者見,是名我見、人見、眾生見、壽者
W09n0073hp0194a04║見。須菩提,發阿耨多羅三藐三菩提心者,於一切
W09n0073hp0194a05║法,應如是知、如是見、如是信解,不生法相。須
W09n0073hp0194a06║菩提,所言法相者,如來說:即非法相,是名法
W09n0073hp0194a07║相。
W09n0073hp0194a08║  頌曰:
W09n0073hp0194a09║  非到真如理,棄我入無為。
W09n0073hp0194a10║  眾生及壽者,悟見總皆非。
W09n0073hp0194a11║  若悟菩提道,彼岸更求離。
W09n0073hp0194a12║  法相與非相,了應如是知。
W09n0073hp0194a13║
W09n0073hp0194a14║    應化非真分第三十二
W09n0073hp0194a15║
W09n0073hp0194a16║須菩提,若有人以滿無量阿僧祇世界七寶,持
W09n0073hp0194a17║用布施;若有善男子、善女人,發菩薩心者,持於
W09n0073hp0194a18║此經乃至四句偈等,受持讀誦為人演說,其福勝
W09n0073hp0194a19║彼。云何為人演說,不取於相,如如不動。何以
W09n0073hp0194a20║故?
W09n0073hp0194a21║  一切有為法,如夢幻泡影。
W09n0073hp0194a22║  如露亦如電,應作如是觀。
W09n0073hp0194a23║  頌曰:
W09n0073hp0194a24║  如星翳燈幻,皆為喻無常。
W09n0073hp0194a25║  漏識修因果,誰言得久長。
W09n0073hp0194a26║  危脆同泡露,如雲影電光。
W09n0073hp0194a27║  饒經八萬劫,終是落空亡。
W09n0073hp0194a28║
W09n0073hp0195a01║佛說是經已。長老須菩提及諸比丘、比丘尼、
W09n0073hp0195a02║優婆塞、優婆夷,一切世間,天、人、阿修羅,聞
W09n0073hp0195a03║佛所說,皆大歡喜,信受奉行。
W09n0073hp0195a04║
W09n0073hp0195a05║金剛般若波羅蜜經一卷
W09n0073hp0195a06║
W09n0073hp0195a07║〔錄文完〕
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