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【經文資訊】藏外佛教文獻 第九冊 No. 73f《梁朝傅大士頌金剛經》
W09n0073fp0104a01║
W09n0073fp0104a02║  〔錄文六〕
W09n0073fp0104a03║
W09n0073fp0104a04║   梁朝傅大士頌金剛經序
W09n0073fp0104a05║
W09n0073fp0104a06║  金剛經歌者,梁朝時傅大士之所作也。武帝
W09n0073fp0104a07║初,請志公講經。志公答言:「吾不解誨,自有傅
W09n0073fp0104a08║大士,善解講之。」帝問:「此人今在何處?」志
W09n0073fp0104a09║公曰:「見在魚行。」於時即詔傅大士入內。帝問
W09n0073fp0104a10║大士曰:「講經要何高座?」大士答曰:「不用高
W09n0073fp0104a11║座,祗須一具拍板。」大士得板,即唱經歌四十九
W09n0073fp0104a12║頌,終而便去。志公問武帝曰:「識此人不?」帝
W09n0073fp0104a13║言:「不識。」志公言:「此是彌勒菩薩,分身下
W09n0073fp0104a14║來,助帝揚化。」武帝聞大驚訝,深加珍仰,因題
W09n0073fp0104a15║此頌於荊州寺四層閣上,至今現在。
W09n0073fp0104a16║  夫金剛經者,聖教玄關,深奧難測,諸佛莫不
W09n0073fp0104a17║皆由此生,雖文疏精研,浩汗難究,豈若茲頌,顯
W09n0073fp0104a18║然目前!遂使修行者不動足而登金剛寶山,諦信者
W09n0073fp0104a19║寂滅識而超於涅槃彼岸。故書其文,廣傳無窮,凡
W09n0073fp0104a20║四十九篇,列之於後。
W09n0073fp0104a21║  有一智者,不顯姓名,制歌五首,以申智
W09n0073fp0104a22║也。所謂惠日流空,照如來之淨土;禪刀入手,破
W09n0073fp0104a23║生死之魔軍。既而人法雙祛,有無俱遣,快哉斯
W09n0073fp0105a01║義,何以加焉?
W09n0073fp0105a02║  其層閣既被焚燒,恐文隳墮,聊請人賢,於此
W09n0073fp0105a03║閣見本,請垂楷定。
W09n0073fp0105a04║
W09n0073fp0105a05║   淨口業真言:
W09n0073fp0105a06║  修利修利 摩訶修利 修修利 娑婆訶
W09n0073fp0105a07║   虛空藏菩薩普供養真言曰:
W09n0073fp0105a08║  唵 [言*我][言*我]曩 三婆[口*縛] 襪日囉斛
W09n0073fp0105a09║   奉請八金剛:
W09n0073fp0105a10║   奉請青除災金剛
W09n0073fp0105a11║   奉請辟毒金剛
W09n0073fp0105a12║   奉請黃隨求金剛
W09n0073fp0105a13║   奉請白淨水金剛
W09n0073fp0105a14║   奉請赤聲金剛
W09n0073fp0105a15║   奉請定除災金剛
W09n0073fp0105a16║   奉請紫賢金剛
W09n0073fp0105a17║   奉請大神金剛
W09n0073fp0105a18║   奉請四菩薩
W09n0073fp0105a19║   奉請金剛眷菩薩
W09n0073fp0105a20║   奉請金剛□…□
W09n0073fp0105a21║   □…□
W09n0073fp0105a22║   奉請金剛語菩薩
W09n0073fp0106a01║
W09n0073fp0106a02║□…□大眾中即□…□善護念諸菩薩□…□應
W09n0073fp0106a03║云何住?云何降伏其心?佛言:善□…□付囑諸菩
W09n0073fp0106a04║薩。汝今諦聽,當為汝□…□三菩提心,應如是
W09n0073fp0106a05║住,如是降伏其心。唯然世□…□摩訶薩應如是降
W09n0073fp0106a06║伏其心,所有一切眾生之類,若卵生□…□若有
W09n0073fp0106a07║想、若無想、若非有想非無想,我皆令入無餘涅槃
W09n0073fp0106a08║而滅度之,如是滅度□…□無數無邊眾生,實無眾
W09n0073fp0106a09║生得滅度者。何以故?□…□若菩薩有我相、人
W09n0073fp0106a10║相、眾生相、壽者相,即非菩薩。
W09n0073fp0106a11║  頌曰:
W09n0073fp0106a12║  空生初請問,善逝應機酬。
W09n0073fp0106a13║  先答云何住,次教如是修。
W09n0073fp0106a14║  胎生卵濕化,咸令悲智收。
W09n0073fp0106a15║  若起眾生見,還同著相求。
W09n0073fp0106a16║
W09n0073fp0106a17║復次須菩提,菩薩於法應無所住行於布施,所
W09n0073fp0106a18║謂不住色布施,不住聲、香、味、觸、法布施。
W09n0073fp0106a19║  頌檀波羅蜜  布施:
W09n0073fp0106a20║  施門通六行,六行束三檀。
W09n0073fp0106a21║  資生無畏法,聲色勿相干。
W09n0073fp0106a22║  二邊純莫立,中道不須安。
W09n0073fp0106a23║  欲覓無生處,背境向心觀。
W09n0073fp0106a24║
W09n0073fp0106a25║  頌尸波羅蜜  持戒:
W09n0073fp0106a26║  尸羅得清淨,無量劫來因。
W09n0073fp0107a01║  妄想如怨賊,貪愛若參辰。
W09n0073fp0107a02║  在欲而無欲,居塵不染塵。
W09n0073fp0107a03║  權依離垢地,當證法王身。
W09n0073fp0107a04║
W09n0073fp0107a05║  頌羼提波羅蜜  忍辱:
W09n0073fp0107a06║  忍心如幻夢,辱境若龜毛。
W09n0073fp0107a07║  常能修此觀,逢難轉堅牢。
W09n0073fp0107a08║  無非亦無是,無下亦無高。
W09n0073fp0107a09║  若滅貪嗔賊,須行智慧刀。
W09n0073fp0107a10║
W09n0073fp0107a11║  頌毗離耶波羅蜜  精進:
W09n0073fp0107a12║  進修名焰地,良為慧光舒。
W09n0073fp0107a13║  二智心中遣,三空境上祛。
W09n0073fp0107a14║  無明念念滅,高下執情除。
W09n0073fp0107a15║  觀心如不間,何啻至無餘。
W09n0073fp0107a16║
W09n0073fp0107a17║  頌禪波羅蜜  禪定:
W09n0073fp0107a18║  禪河隨浪靜,定水逐波清。
W09n0073fp0107a19║  澄神生覺性,息慮滅迷情。
W09n0073fp0107a20║  遍計虛分別,由來假立名。
W09n0073fp0107a21║  若了依他起,無別有圓成。
W09n0073fp0107a22║
W09n0073fp0107a23║  頌般若波羅蜜  智慧:
W09n0073fp0107a24║  慧燈如朗日,蘊界若乾城。
W09n0073fp0107a25║  明來暗便謝,無暇暫時停。
W09n0073fp0107a26║  妄心猶未滅,乃見我人形。
W09n0073fp0108a01║  妙知圓光照,唯得一空名。
W09n0073fp0108a02║
W09n0073fp0108a03║  別頌初地菩薩理行之義:
W09n0073fp0108a04║  三大僧祇劫,萬行具齊修。
W09n0073fp0108a05║  既悟無人我,長依聖道流。
W09n0073fp0108a06║  二空方漸證,三昧任遨遊。
W09n0073fp0108a07║  創居歡喜地,常樂遂忘憂。
W09n0073fp0108a08║
W09n0073fp0108a09║須菩提,菩薩應如是布施,不住於相。何以
W09n0073fp0108a10║故?若菩薩不住相布施,其福德不可思量。須菩
W09n0073fp0108a11║提,於意云何?東方虛空可思量不?不也世尊。須
W09n0073fp0108a12║菩提,南、西、北方,四維上下,虛空可思量不?
W09n0073fp0108a13║不也世尊。須菩提,菩薩無住相布施,福德亦復如
W09n0073fp0108a14║是,不可思量。須菩提,菩薩但應如所教住。
W09n0073fp0108a15║  頌曰:
W09n0073fp0108a16║  若論無相施,功德極難量。
W09n0073fp0108a17║  行悲濟貧乏,果報不須望。
W09n0073fp0108a18║  凡夫情行劣,初且略稱揚。
W09n0073fp0108a19║  欲知檀狀貌,如空遍十方。
W09n0073fp0108a20║
W09n0073fp0108a21║須菩提,於意云何?可以身相見如來不?不也
W09n0073fp0108a22║世尊,不可以身相得見如來。何以故?如來所說身
W09n0073fp0108a23║相,即非身相。佛告須菩提:凡所有相皆是虛妄,
W09n0073fp0109a01║若見諸相非相,則見如來。
W09n0073fp0109a02║  頌曰:
W09n0073fp0109a03║  如來舉身相,為順世間情。
W09n0073fp0109a04║  恐人生斷見,權且立虛名。
W09n0073fp0109a05║  假言三十二,八十也空聲。
W09n0073fp0109a06║  有身非覺體,無相乃真形。
W09n0073fp0109a07║
W09n0073fp0109a08║須菩提白佛言:世尊,頗有眾生,得聞如是言
W09n0073fp0109a09║說章句,生實信不?佛告須菩提:莫作是說,如來
W09n0073fp0109a10║滅後後五百歲,有持戒修福者,於此章句能生信
W09n0073fp0109a11║心,以此為實。
W09n0073fp0109a12║  頌曰:
W09n0073fp0109a13║  因深果亦深,理密奧難尋。
W09n0073fp0109a14║  當來末法世,唯慮法將沉。
W09n0073fp0109a15║  空生情未達,聞義恐難任。
W09n0073fp0109a16║  如能信此法,定是覺人心。
W09n0073fp0109a17║
W09n0073fp0109a18║當知是人,不於一佛二佛三四五佛而種善根,
W09n0073fp0109a19║已於無量千萬佛所種諸善根。聞是章句,乃至一念
W09n0073fp0109a20║生淨信者。須菩提,如來悉知悉見是諸眾生得如是
W09n0073fp0109a21║無量福德。
W09n0073fp0109a22║  頌曰:
W09n0073fp0109a23║  信根生一念,諸佛盡能知。
W09n0073fp0109a24║  生因於此日,證果未來時。
W09n0073fp0109a25║  三大經多劫,六度久安施。
W09n0073fp0109a26║  熏成無漏種,方號不思議。
W09n0073fp0109a27║
W09n0073fp0109a28║何以故?是諸眾生無復我相、人相、眾生相、
W09n0073fp0110a01║壽者相、無法相、亦無非法相。何以故?是諸眾
W09n0073fp0110a02║生,若心取相,則為著我、人、眾生、壽者;若取
W09n0073fp0110a03║法相,即著我、人、眾生、壽者;何以故?若取非
W09n0073fp0110a04║法相,即著我、人、眾生、壽者。
W09n0073fp0110a05║  頌曰:
W09n0073fp0110a06║  人空法亦空,二相本來同。
W09n0073fp0110a07║  遍計虛分別,依他礙不通。
W09n0073fp0110a08║  圓成沉識海,流轉若飄蓬。
W09n0073fp0110a09║  欲識無生性,心外斷行蹤。
W09n0073fp0110a10║
W09n0073fp0110a11║是故不應取法,不應取非法。
W09n0073fp0110a12║  頌曰:
W09n0073fp0110a13║  有因名假號,無相有馳名。
W09n0073fp0110a14║  有無無別體,無有有無形。
W09n0073fp0110a15║  有無無自性,妄起有無情。
W09n0073fp0110a16║  有無如谷響,勿著有無聲。
W09n0073fp0110a17║
W09n0073fp0110a18║以是義故,如來常說汝等比丘,知我說法如筏
W09n0073fp0110a19║喻者,法尚應捨何況非法。
W09n0073fp0110a20║  頌曰:
W09n0073fp0111a01║  渡河須用筏,到岸不須船。
W09n0073fp0111a02║  人法知無我,悟理詎勞筌。
W09n0073fp0111a03║  中流仍被溺,誰論在二邊。
W09n0073fp0111a04║  有無如取一,即被汙心田。
W09n0073fp0111a05║
W09n0073fp0111a06║須菩提,於意云何?如來得阿耨多羅三藐三菩
W09n0073fp0111a07║提耶?如來有所說法耶?須菩提言:如我解佛所說
W09n0073fp0111a08║義,無有定法名阿耨多羅三藐三菩提,亦無有定法
W09n0073fp0111a09║如來可說。何以故?如來所說法皆不可取不可說,
W09n0073fp0111a10║非法非非法。
W09n0073fp0111a11║  頌曰:
W09n0073fp0111a12║  菩提離言說,從來無得人。
W09n0073fp0111a13║  須依二空理,當證法王身。
W09n0073fp0111a14║  有心俱是妄,無執乃名真。
W09n0073fp0111a15║  若悟非非法,逍遙出六塵。
W09n0073fp0111a16║
W09n0073fp0111a17║所以者何?一切賢聖皆以無為法而有差別。
W09n0073fp0111a18║  頌曰:
W09n0073fp0111a19║  人法俱名執,了即二無為。
W09n0073fp0111a20║  菩薩能齊證,聲聞離一非。
W09n0073fp0111a21║  所知煩惱障,空中無所依。
W09n0073fp0111a22║  常能作此觀,得聖定無疑。
W09n0073fp0111a23║
W09n0073fp0111a24║須菩提,於意云何?若人滿三千大千世界七寶
W09n0073fp0111a25║以用布施,是人所得福德寧為多不?須菩提言:甚
W09n0073fp0112a01║多世尊,何以故?是福德即非福德性,是故如來說
W09n0073fp0112a02║福德多。若復有人於此經中受持乃至四句偈等為他
W09n0073fp0112a03║人說,其福勝彼。何以故?須菩提,一切諸佛及諸
W09n0073fp0112a04║佛阿耨多難三藐三菩提法,皆從此經出。須菩提,
W09n0073fp0112a05║所謂佛法者,即非佛法。
W09n0073fp0112a06║  頌曰:
W09n0073fp0112a07║  寶滿三千界,齎持作福田。
W09n0073fp0112a08║  唯成有漏業,終不離人天。
W09n0073fp0112a09║  持經取四句,與聖作良緣。
W09n0073fp0112a10║  欲入無為海,須乘般若船。
W09n0073fp0112a11║
W09n0073fp0112a12║須菩提,於意云何?須陀洹能作是念:我得須
W09n0073fp0112a13║陀洹果不?須菩提言:不也世尊。何以故?須陀洹
W09n0073fp0112a14║名為入流,而無所入,不入色、聲、香、味、觸、
W09n0073fp0112a15║法,是名須陀洹。須菩提,於意云何?斯陀含能作
W09n0073fp0112a16║是念:我得斯陀含果不?須菩提言:不也世尊。何
W09n0073fp0112a17║以故?斯陀含名一往來,而實無往來,是名斯陀
W09n0073fp0112a18║含。須菩提,於意云何?阿那含能作是念:我得阿
W09n0073fp0112a19║那含果不?須菩提言:不也世尊。何以故?阿那含
W09n0073fp0112a20║名為不來,而實無不來,是故名阿那含。
W09n0073fp0112a21║  頌曰:
W09n0073fp0112a22║  捨凡初至聖,煩惱漸輕微。
W09n0073fp0112a23║  斷除人我執,創始至無為。
W09n0073fp0112a24║  緣塵及身見,今者乃知非。
W09n0073fp0112a25║  七返人天後,趣寂不知歸。
W09n0073fp0113a01║
W09n0073fp0113a02║須菩提,於意云何?阿羅漢能作是念:我得阿
W09n0073fp0113a03║羅漢道不?須菩提言:不也世尊。何以故?實無有
W09n0073fp0113a04║法名阿羅漢。世尊,若阿羅漢作是念:我得阿羅漢
W09n0073fp0113a05║道,即為著我、人、眾生、壽者。世尊,佛說我得
W09n0073fp0113a06║無諍三昧,人中最為第一,是第一離欲阿羅漢。世
W09n0073fp0113a07║尊,我不作是念:我是離欲阿羅漢。世尊,我若作
W09n0073fp0113a08║是念:我得阿羅漢道。世尊則不說須菩提是樂阿蘭
W09n0073fp0113a09║那行者。以須菩提實無所行,而名須菩提是樂阿蘭
W09n0073fp0113a10║那行。
W09n0073fp0113a11║  頌曰:
W09n0073fp0113a12║  無生即無滅,無我復無人。
W09n0073fp0113a13║  永除煩惱障,長辭後有身。
W09n0073fp0113a14║  境亡心亦滅,無復起貪嗔。
W09n0073fp0113a15║  無悲空有智,蕭然獨任真。
W09n0073fp0113a16║
W09n0073fp0113a17║佛告須菩提:於意云何?如來昔在然燈佛所,
W09n0073fp0113a18║於法有所得不?不也世尊,如來在然燈佛所,於法
W09n0073fp0113a19║實無所得。
W09n0073fp0113a20║  頌曰:
W09n0073fp0113a21║  昔時稱善慧,今日號能仁。
W09n0073fp0113a22║  看緣緣是妄,識體體非真。
W09n0073fp0113a23║  法性非因果,如理不從因。
W09n0073fp0113a24║  謂得然燈記,寧知是舊身。
W09n0073fp0114a01║
W09n0073fp0114a02║須菩提,於意云何?菩薩莊嚴佛士不?不也世
W09n0073fp0114a03║尊。何以故?莊嚴佛土者,則非莊嚴,是名莊嚴。
W09n0073fp0114a04║是故須菩提,諸菩薩摩訶薩應如是生清淨心,不應
W09n0073fp0114a05║住色生心,不應住聲、香、味、觸、法生心,應無
W09n0073fp0114a06║所住,而生其心。
W09n0073fp0114a07║  頌曰:
W09n0073fp0114a08║  掃除心意地,名為淨土因。
W09n0073fp0114a09║  無論福與智,先且離貪嗔。
W09n0073fp0114a10║  莊嚴絕能所,無我亦無人。
W09n0073fp0114a11║  斷常俱不染,穎脫出囂塵。
W09n0073fp0114a12║
W09n0073fp0114a13║須菩提,譬如有人,身如須彌山王,於意云
W09n0073fp0114a14║何?是身為大不?須菩提言:甚大世尊。何以故?
W09n0073fp0114a15║佛說非身,是名大身。
W09n0073fp0114a16║  頌曰:
W09n0073fp0114a17║  須彌高且大,將喻法王身。
W09n0073fp0114a18║  七寶齊圍繞,六度次相鄰。
W09n0073fp0114a19║  四色成山相,慈悲作佛因。
W09n0073fp0114a20║  有形終不大,無相乃為真。
W09n0073fp0114a21║
W09n0073fp0114a22║須菩提,如恒河中所有沙數,如是沙等恒河,
W09n0073fp0114a23║於意云何?是諸恒河沙寧為多不?須菩提言:甚多
W09n0073fp0114a24║世尊。但諸恒河尚多無數,何況其沙?須菩提,我
W09n0073fp0115a01║今實言告汝,若有善男子、善女人,以七寶滿爾所
W09n0073fp0115a02║恒河沙數三千大千世界,以用布施,得福多不?須
W09n0073fp0115a03║菩提言:甚多世尊。佛告須菩提:若善男子、善女
W09n0073fp0115a04║人,於此經中乃至受持四句偈等,為他人說,而此
W09n0073fp0115a05║福德勝前福德。復次須菩提,隨說是經乃至四句偈
W09n0073fp0115a06║等,當知此處一切世間,天、人、阿修羅,皆應供
W09n0073fp0115a07║養,如佛塔廟。何況有人盡能受持讀誦?須菩提,
W09n0073fp0115a08║當知是人成就最上第一希有之法。若是經典所在之
W09n0073fp0115a09║處,則為有佛,若尊重弟子
W09n0073fp0115a10║  頌曰:
W09n0073fp0115a11║  恒沙為比量,分為六種多。
W09n0073fp0115a12║  持經取四句,七寶詎能過。
W09n0073fp0115a13║  法門遊歷處,供養感修羅。
W09n0073fp0115a14║  經中稱最勝,尊高似佛陀。
W09n0073fp0115a15║
W09n0073fp0115a16║爾時須菩提白佛言:世尊,當何名此經?我等
W09n0073fp0115a17║云何奉持?佛告須菩提:是經名為《金剛般若波羅
W09n0073fp0115a18║蜜》,以是名字汝當奉持。所以者何?須菩提,佛
W09n0073fp0115a19║說般若波羅蜜,則非般若波羅蜜,是名般若波羅蜜
W09n0073fp0115a20║。須菩提,於意云何?如來有所說法不?須菩提
W09n0073fp0115a21║白佛言:世尊,如來無所說。
W09n0073fp0115a22║  頌曰:
W09n0073fp0115a23║  名中無有義,義上復無名。
W09n0073fp0115a24║  金剛喻真智,能破惡堅貞。
W09n0073fp0115a25║  若到波羅岸,入理出迷情。
W09n0073fp0116a01║  智人心自覺,愚者外求聲。
W09n0073fp0116a02║
W09n0073fp0116a03║須菩提,於意云何?三千大千世界所有微塵是
W09n0073fp0116a04║為多不?須菩提言:甚多世尊。須菩提,諸微塵,
W09n0073fp0116a05║如來說非微塵,是名微塵。如來說世界,非世界,
W09n0073fp0116a06║是名世界。
W09n0073fp0116a07║  頌曰:
W09n0073fp0116a08║  積塵成世界,析界作微塵。
W09n0073fp0116a09║  界喻人天果,塵為有漏因。
W09n0073fp0116a10║  塵因因不實,界果果非真。
W09n0073fp0116a11║  果因知是幻,逍遙自在人。
W09n0073fp0116a12║
W09n0073fp0116a13║須菩提,於意云何?可以三十二相見如來不?
W09n0073fp0116a14║不也世尊,不可以三十二相得見如來。何以故?如
W09n0073fp0116a15║來說三十二相,即是非相,是名三十二相。須菩
W09n0073fp0116a16║提,若有善男子、善女人,以恒河沙等身命布施。
W09n0073fp0116a17║  頌曰:
W09n0073fp0116a18║  施命如沙數,人天業轉深。
W09n0073fp0116a19║  既掩菩提相,能障涅槃心。
W09n0073fp0116a20║  猿猴探水月,莨菪拾花針。
W09n0073fp0116a21║  愛河浮更沒,苦海出還沉。
W09n0073fp0116a22║
W09n0073fp0116a23║若復有人於此經中乃至受持四句偈等,為他人
W09n0073fp0116a24║說其福甚多。
W09n0073fp0116a25║  頌曰:
W09n0073fp0116a26║  經中持四句,應知不離身。
W09n0073fp0117a01║  愚人看似夢,智者見唯真。
W09n0073fp0117a02║  法性無前後,無中非故新。
W09n0073fp0117a03║  蘊空無實法,憑何見有人。
W09n0073fp0117a04║
W09n0073fp0117a05║爾時須菩提聞說是經,深解義趣,涕淚悲泣,
W09n0073fp0117a06║而白佛言:希有世尊,佛說如是甚深經典,我從昔
W09n0073fp0117a07║來所得惠眼,未曾得聞如是之經。
W09n0073fp0117a08║  頌曰:
W09n0073fp0117a09║  聞經深解義,心中喜且悲。
W09n0073fp0117a10║  昔除煩惱障,今能離所知。
W09n0073fp0117a11║  遍計於先了,圓成證此時。
W09n0073fp0117a12║  宿乘無礙惠,方便勸人持。
W09n0073fp0117a13║
W09n0073fp0117a14║世尊,若復有人得聞是經,信心清淨,則生實
W09n0073fp0117a15║相。當知是人,成就第一希有功德。世尊,是實相
W09n0073fp0117a16║者,則是非相,是故如來說名實相。
W09n0073fp0117a17║  頌曰:
W09n0073fp0117a18║  未有無心境,曾無無境心。
W09n0073fp0117a19║  境忘心自滅,心滅境無侵。
W09n0073fp0117a20║  經中稱實相,語妙理能深。
W09n0073fp0117a21║  證知唯有佛,小聖詎堪任。
W09n0073fp0117a22║
W09n0073fp0117a23║世尊,我今得聞如是經典,信解受持不足為
W09n0073fp0117a24║難。若當來世後五百歲,其有眾生,得聞是經信解
W09n0073fp0117a25║受特,是人則為第一希有。何以故?此人無我相、
W09n0073fp0117a26║無人相、無眾生相、無壽者相。所以者何?我相即
W09n0073fp0118a01║是非相,人相、眾生相、壽者相即是非相。何以
W09n0073fp0118a02║故?離一切諸相,則名諸佛。
W09n0073fp0118a03║  頌曰:
W09n0073fp0118a04║  空生聞妙理,如蓬植在麻。
W09n0073fp0118a05║  凡流信此法,同火出蓮花。
W09n0073fp0118a06║  恐人生斷見,大聖預開遮。
W09n0073fp0118a07║  如能離諸相,定入法王家。
W09n0073fp0118a08║
W09n0073fp0118a09║佛告須菩提,如是如是,若復有人得聞是經,
W09n0073fp0118a10║不驚不怖不畏,當知是人甚為希有。
W09n0073fp0118a11║  頌曰:
W09n0073fp0118a12║  如能發心者,應當了二邊。
W09n0073fp0118a13║  涅槃無有相,菩提離所緣。
W09n0073fp0118a14║  無乘及乘者,人法兩俱捐。
W09n0073fp0118a15║  欲達真如理,應當識本源。
W09n0073fp0118a16║
W09n0073fp0118a17║何以故?須菩提,如來說第一波羅蜜,非第一
W09n0073fp0118a18║波羅蜜,是名第一波羅蜜。
W09n0073fp0118a19║  頌曰:
W09n0073fp0118a20║  波羅稱彼岸,於中十種名。
W09n0073fp0118a21║  高卑緣妄識,次第為迷情。
W09n0073fp0118a22║  焰裏尋求水,空中覓響聲。
W09n0073fp0118a23║  真如何得失,今始號圓成。
W09n0073fp0118a24║
W09n0073fp0118a25║須菩提,忍辱波羅蜜,如來說非忍辱波羅蜜。
W09n0073fp0118a26║何以故?須菩提,如我昔為歌利王割截身體,我於
W09n0073fp0118a27║爾時無我相、無人相、無眾生相、無壽者相。何以
W09n0073fp0118a28║故?我於往昔節節支解時,若有我相、人相、眾生
W09n0073fp0119a01║相、壽者相,應生嗔恨。須菩提,又念過去,於五
W09n0073fp0119a02║百世作忍辱仙人。於爾所世,無我相、無人相、無
W09n0073fp0119a03║眾生相、無壽者相。
W09n0073fp0119a04║  頌曰:
W09n0073fp0119a05║  暴虐唯無道,時稱歌利王。
W09n0073fp0119a06║  逢君出遊獵,仙人橫被傷。
W09n0073fp0119a07║  頻經五百代,前後極時長。
W09n0073fp0119a08║  承仙忍辱力,今乃證真常。
W09n0073fp0119a09║
W09n0073fp0119a10║是故須菩提,菩薩應離一切相,發阿耨多羅三
W09n0073fp0119a11║藐三菩提心,不應住色生心,不應住聲、香、味、
W09n0073fp0119a12║觸、法生心,應生無所住心,若心有住則為非住,
W09n0073fp0119a13║是故佛說菩薩心不應住色布施。須菩提,菩薩為利
W09n0073fp0119a14║益一切眾生,應如是布施。
W09n0073fp0119a15║  頌曰:
W09n0073fp0119a16║  菩薩懷深智,何時不帶悲。
W09n0073fp0119a17║  投身憂虎餓,割肉恐鷹饑。
W09n0073fp0119a18║  精勤三大劫,曾無一念疲。
W09n0073fp0119a19║  如能同此行,皆得作天師。
W09n0073fp0119a20║
W09n0073fp0119a21║如來說一切諸相即是非相。又說一切眾生則非
W09n0073fp0119a22║眾生。須菩提,如來是真語者、實語者、如語者、
W09n0073fp0119a23║不誑語者、不異語者。
W09n0073fp0119a24║  頌曰:
W09n0073fp0119a25║  眾生與蘊界,名別體非殊。
W09n0073fp0120a01║  了知心似幻,迷情見有餘。
W09n0073fp0120a02║  真言言不妄,實語語非虛。
W09n0073fp0120a03║  始終無變異,性相本來如。
W09n0073fp0120a04║
W09n0073fp0120a05║須菩提,如來所得法,此法無實無虛。須菩
W09n0073fp0120a06║提,若菩薩心住於法而行布施,如人入暗則無所
W09n0073fp0120a07║見。若菩薩心不住法而行布施,如人有目,日光明
W09n0073fp0120a08║照,見種種色。須菩提,當來之世,若有善男子、
W09n0073fp0120a09║善女人,能於此經受持讀誦,則為如來以佛智惠悉
W09n0073fp0120a10║知悉見是人,悉見是人,皆得成就無量無邊功德。
W09n0073fp0120a11║  頌曰:
W09n0073fp0120a12║  證空便為實,執我乃成虛。
W09n0073fp0120a13║  非空亦非有,誰有復誰無。
W09n0073fp0120a14║  對病應施藥,無病藥還祛。
W09n0073fp0120a15║  須依二空理,穎脫入無餘。
W09n0073fp0120a16║
W09n0073fp0120a17║須菩提,若有善男子、善女人,初日分以恒河
W09n0073fp0120a18║沙等身布施,中日分復以恒河沙等身布施,後日分
W09n0073fp0120a19║亦以恒河沙等身布施,如是無量百千萬億劫以身布
W09n0073fp0120a20║施。若復有人聞此經典,信心不逆,其福勝彼。何
W09n0073fp0120a21║況書寫受持讀誦為人解說。
W09n0073fp0120a22║  頌曰:
W09n0073fp0120a23║  眾生及壽者,蘊上假虛名。
W09n0073fp0120a24║  如龜毛不實,似兔角無形。
W09n0073fp0120a25║  捨身由妄識,施命為迷情。
W09n0073fp0120a26║  詳論福比智,不及受持經。
W09n0073fp0121a01║
W09n0073fp0121a02║須菩提,以要言之。是經有不可思議、不可稱
W09n0073fp0121a03║量、無邊功德。如來為發大乘者說,為發最上乘者
W09n0073fp0121a04║說。若有人能受持讀誦廣為人說,如來悉知是人、
W09n0073fp0121a05║悉見是人,皆得成就不可量、不可稱、無有邊、不
W09n0073fp0121a06║可思議功德,如是人等,則為荷擔如來阿耨多羅三
W09n0073fp0121a07║藐三菩提。何以故?須菩提,若樂小法者,著我
W09n0073fp0121a08║見、人見、眾生見、壽者見,則於此經不能聽受讀
W09n0073fp0121a09║誦為人解說。須菩提,在在處處,若有此經,一切
W09n0073fp0121a10║世間、天、人、阿修羅所應供養,當知此處則為是
W09n0073fp0121a11║塔。皆應恭敬作禮圍繞以諸花香而散其處。
W09n0073fp0121a12║  頌曰:
W09n0073fp0121a13║  所作依他性,修成功德林。
W09n0073fp0121a14║  終無趣寂意,唯有濟群心。
W09n0073fp0121a15║  行悲悲廣大,用智智慧深。
W09n0073fp0121a16║  利他兼自利,小聖詎能任。
W09n0073fp0121a17║
W09n0073fp0121a18║復次須菩提,若善男子、善女人受持讀誦此
W09n0073fp0121a19║經,若為人輕賤,是人先世罪業應墮惡道,以今世
W09n0073fp0121a20║人輕賤故,先世罪業則為消滅,當得阿耨多羅三藐
W09n0073fp0121a21║三菩提。須菩提,我念過去無量阿僧祇劫,於然燈
W09n0073fp0121a22║佛前得值八百四千萬億那由他諸佛,悉皆供養承事
W09n0073fp0121a23║無空過者。若復有人於後末世,能受持讀誦此經,
W09n0073fp0122a01║所得功德,於我供養諸佛功德,百分不及一,千萬
W09n0073fp0122a02║億分乃至算數譬喻所不能及。須菩提,若善男子、
W09n0073fp0122a03║善女人於後末世,有受持讀誦此經,所得功德我若
W09n0073fp0122a04║具說者,或有人聞,心則狂亂,狐疑不信。須菩
W09n0073fp0122a05║提,當知是經義不可思議,果報亦不可思議。
W09n0073fp0122a06║  頌曰:
W09n0073fp0122a07║  先身有報障,今日受持經。
W09n0073fp0122a08║  暫被人輕賤,轉重復還輕。
W09n0073fp0122a09║  若了依他起,能除遍計情。
W09n0073fp0122a10║  常依般若觀,何慮不圓成。
W09n0073fp0122a11║
W09n0073fp0122a12║爾時須菩提白佛言:世尊,善男子、善女人,
W09n0073fp0122a13║發阿耨多羅三藐三菩提心,云何應住?云何降伏其
W09n0073fp0122a14║心?佛告須菩提:善男子、善女人發阿耨多羅三藐
W09n0073fp0122a15║三菩提心者,當生如是心,我應滅度一切眾生,滅
W09n0073fp0122a16║度一切眾生已,而無有一眾生實滅度者。何以故?
W09n0073fp0122a17║須菩提,若菩薩有我相、人相、眾生相、壽者相,
W09n0073fp0122a18║則非菩薩。所以者何?須菩提,實無有法發阿耨多
W09n0073fp0122a19║羅三藐三菩提心者。
W09n0073fp0122a20║  頌曰:
W09n0073fp0122a21║  空生重請問,無心為自身。
W09n0073fp0122a22║  欲發菩提者,當了現前因。
W09n0073fp0122a23║  行悲疑似妄,用智最言真。
W09n0073fp0122a24║  度生權立我,證理即無人。
W09n0073fp0122a25║
W09n0073fp0122a26║須菩提,於意云何?如來於然燈佛所有法得阿
W09n0073fp0122a27║耨多羅三藐三菩提不?不也世尊。如我解佛所說
W09n0073fp0122a28║義,佛於然燈佛所無有法得阿耨多羅三藐三菩提。
W09n0073fp0123a01║佛言:如是如是。須菩提,實無有法如來得阿耨多
W09n0073fp0123a02║羅三藐三菩提。須菩提,若有法如來得阿耨多羅三
W09n0073fp0123a03║藐三菩提者,然燈佛則不與我授記,汝於來世當得
W09n0073fp0123a04║作佛,號釋迦牟尼。以實無有法得阿耨多羅三藐三
W09n0073fp0123a05║菩提,是故然燈佛與我授記,作如是言:汝於來世
W09n0073fp0123a06║當得作佛,號釋迦牟尼。何以故?如來者,即諸法
W09n0073fp0123a07║如義。若有人言:如來得阿耨多羅三藐三菩提。須
W09n0073fp0123a08║菩提,實無有法,佛得阿耨多羅三藐三菩提。須菩
W09n0073fp0123a09║提,如來所得阿耨多羅三藐三菩提,於是中無實無
W09n0073fp0123a10║虛,是故如來說一切法皆是佛法。須菩提,所言一
W09n0073fp0123a11║切法者,即非一切法,是故名一切法。須菩提,譬
W09n0073fp0123a12║如人身長大。須菩提言:世尊,如來說人身長大則
W09n0073fp0123a13║為非大身,是名大身。須菩提,菩薩亦如是,若作
W09n0073fp0123a14║是言:我當滅度無量眾生,則不名菩薩。何以故?
W09n0073fp0123a15║須菩提,實無有法名為菩薩,是故佛說一切法無
W09n0073fp0123a16║我、無人、無眾生、無壽者。須菩提,若菩薩作是
W09n0073fp0123a17║言:我當莊嚴佛土,是不名菩薩。何以故?如來說
W09n0073fp0123a18║莊嚴佛土者,即非莊嚴,是名莊嚴。須菩提,若菩
W09n0073fp0123a19║薩通達無我法者,如來說名真是菩薩。
W09n0073fp0123a20║  頌曰:
W09n0073fp0123a21║  人與法相待,二相本來如。
W09n0073fp0123a22║  法空人是妄,人空法亦祛。
W09n0073fp0123a23║  人法兩俱實,授記可非虛。
W09n0073fp0123a24║  一切皆如幻,誰言得有無。
W09n0073fp0123a25║
W09n0073fp0123a26║須菩提,於意云何?如來有肉眼不?如是世
W09n0073fp0123a27║尊,如來有肉眼。須菩提,於意云何?如來有天眼
W09n0073fp0123a28║不?如是世尊,如來有天眼。須菩提。於意云何?
W09n0073fp0124a01║如來有慧眼不?如是世尊,如來有慧眼。須菩提,
W09n0073fp0124a02║於意云何?如來有法眼不?如是世尊,如來有法
W09n0073fp0124a03║眼。須菩提,於意云何?如來有佛眼不?如是世
W09n0073fp0124a04║尊,如來有佛眼。
W09n0073fp0124a05║  頌曰:
W09n0073fp0124a06║  天眼通非礙,肉眼礙非通。
W09n0073fp0124a07║  法眼唯觀俗,慧眼直緣空。
W09n0073fp0124a08║  佛眼如千日,照異體還同。
W09n0073fp0124a09║  圓明法界內,無處不鑒容。
W09n0073fp0124a10║
W09n0073fp0124a11║須菩提,於意云何?恒河中所有沙,佛說是沙
W09n0073fp0124a12║不?如是世尊,如來說是沙。須菩提,於意云何?
W09n0073fp0124a13║如一恒河中所有沙,有如是沙等恒河,是諸恒河所
W09n0073fp0124a14║有沙數佛世界,如是寧為多不?甚多世尊。佛告須
W09n0073fp0124a15║菩提:爾所國土中,所有眾生若干種心,如來悉
W09n0073fp0124a16║知。何以故?如來說諸心,皆為非心,是名為心。
W09n0073fp0124a17║所以者何?須菩提,過去心不可得,現在心不可
W09n0073fp0124a18║得,未來心不可得。
W09n0073fp0124a19║  頌曰:
W09n0073fp0124a20║  依他一念起,俱為妄所生。
W09n0073fp0124a21║  便分六十二,九百亂縱橫。
W09n0073fp0124a22║  過去滅不滅,當來生不生。
W09n0073fp0124a23║  常能作此觀,真妄坦然平。
W09n0073fp0124a24║
W09n0073fp0124a25║須菩提,於意云何?若有人滿三千大千世界七
W09n0073fp0124a26║寶以用布施,是人以是因緣,得福多不?如是世
W09n0073fp0125a01║尊,此人以是因緣,得福甚多。須菩提,若福德有
W09n0073fp0125a02║實,如來不說得福德多,以福德無故,如來說得福
W09n0073fp0125a03║德多。須菩提,於意云何?佛可以具足色身見不?
W09n0073fp0125a04║不也世尊,如來不應以具足色身見。何以故?如來
W09n0073fp0125a05║說具足色身,即非具足色身,是名具足色身。須菩
W09n0073fp0125a06║提,於意云何?如來可以具足諸相見不?不也世
W09n0073fp0125a07║尊,如來不應以具足諸相見。何以故?如來說諸相
W09n0073fp0125a08║具足,即非具足,是名諸相具足。
W09n0073fp0125a09║  頌曰:
W09n0073fp0125a10║  八十隨形好,相分三十二。
W09n0073fp0125a11║  應物萬般形,理中非一異。
W09n0073fp0125a12║  人法兩俱遣,色心齊一棄。
W09n0073fp0125a13║  所以證菩提,實由諸相離。
W09n0073fp0125a14║
W09n0073fp0125a15║須菩提,汝勿謂如來作是念:我當有所說法。
W09n0073fp0125a16║莫作是念,何以故?若人言:如來有所說法,即為
W09n0073fp0125a17║謗佛,不能解我所說故。須菩提,說法者無法可
W09n0073fp0125a18║說,是名說法。爾時惠命須菩提白佛言:世尊,頗
W09n0073fp0125a19║有眾生於未來世,聞說是法生信心不?佛言:須菩
W09n0073fp0125a20║提,彼非眾生,非不眾生。何以故?須菩提,眾生
W09n0073fp0125a21║眾生者,如來說非眾生,是名眾生。須菩提白佛
W09n0073fp0125a22║言:世尊,佛得阿耨多羅三藐三菩提,為無所得
W09n0073fp0125a23║耶?佛言:如是如是,須菩提,我於阿耨多羅三藐
W09n0073fp0125a24║三菩提,乃至無有少法可得,是名阿耨多羅三藐三
W09n0073fp0125a25║菩提。復次須菩提,是法平等無有高下,是名阿耨
W09n0073fp0126a01║多羅三藐三菩提。以無我、無人、無眾生、無壽
W09n0073fp0126a02║者,修一切善法,則得阿耨多羅三藐三菩提。須菩
W09n0073fp0126a03║提,所言善法者,如來說:非善法,是名善法。
W09n0073fp0126a04║  頌曰:
W09n0073fp0126a05║  水陸同真際,飛行體一如。
W09n0073fp0126a06║  法中無彼此,理上豈親疏。
W09n0073fp0126a07║  自他分別遣,高下執情除。
W09n0073fp0126a08║  了斯平等性,咸共入無餘。
W09n0073fp0126a09║
W09n0073fp0126a10║須菩提,若三千大千世界中,所有諸須彌山
W09n0073fp0126a11║王,如是等七寶聚,有人持用布施,若人以此般若
W09n0073fp0126a12║波羅蜜經,乃至四句偈等,受持讀誦、為他人說,
W09n0073fp0126a13║於前福德,百分不及一,百千萬億分乃至算數譬喻
W09n0073fp0126a14║所不能及。
W09n0073fp0126a15║  頌曰:
W09n0073fp0126a16║  施寶如沙數,唯成有漏因。
W09n0073fp0126a17║  不如無我觀,了妄乃名真。
W09n0073fp0126a18║  欲證無生忍,要假離貪嗔。
W09n0073fp0126a19║  人法知無我,逍遙出六塵。
W09n0073fp0126a20║
W09n0073fp0126a21║須菩提,於意云何?汝等勿謂如來作是念:我
W09n0073fp0126a22║當度眾生。須菩提,莫作是念。何以故?實無有眾
W09n0073fp0126a23║生如來度者,若有眾生如來度者,如來則有我、
W09n0073fp0126a24║人、眾生、壽者。須菩提,如來說有我者,則非有
W09n0073fp0126a25║我,而凡夫之人以為有我。須菩提,凡夫者,如來
W09n0073fp0126a26║說則非凡夫,是名凡夫。須菩提,於意云何?可以
W09n0073fp0127a01║三十二相觀如來不?須菩提言:如是如是,以三十
W09n0073fp0127a02║二相觀如來。佛言:須菩提,若以三十二相觀如來
W09n0073fp0127a03║者,轉輪聖王則是如來。須菩提白佛言:世尊,如
W09n0073fp0127a04║我解佛所說義,不應以三十二相觀如來。爾時世尊
W09n0073fp0127a05║而說偈言:
W09n0073fp0127a06║  若以色見我,以音聲求我。
W09n0073fp0127a07║  是人行邪道,不能見如來。
W09n0073fp0127a08║  頌曰:
W09n0073fp0127a09║  涅槃含四德,唯我契真常。
W09n0073fp0127a10║  齊名八自在,獨我最靈長。
W09n0073fp0127a11║  非色非聲相,心識豈能量。
W09n0073fp0127a12║  看時不可見,悟理則形彰。
W09n0073fp0127a13║
W09n0073fp0127a14║須菩提,汝若作是念:如來不以具足相故,得
W09n0073fp0127a15║阿耨多羅三藐三菩提。須菩提,莫作是念:如來不
W09n0073fp0127a16║以具足相故,得阿耨多羅三藐三菩提。須菩提,汝
W09n0073fp0127a17║若作是念,發阿耨多羅三藐三菩提心者,說諸法斷
W09n0073fp0127a18║滅相。莫作是念,何以故?發阿耨多羅三藐三菩提
W09n0073fp0127a19║心者,於法不說斷滅相。須菩提,若菩薩以滿恒河
W09n0073fp0127a20║沙等世界七寶,持用布施;若復有人知一切法無
W09n0073fp0127a21║我,得成於忍;此菩薩勝前菩薩所得功德。何以故
W09n0073fp0127a22║?須菩提,以諸菩薩不受福德故。須菩提白佛言:
W09n0073fp0127a23║世尊,云何菩薩不受福德?須菩提,菩薩所作福德
W09n0073fp0127a24║不應貪著,是故說不受福德。須菩提,若有人言:
W09n0073fp0127a25║如來若來、若去、若坐、若臥,是人不解我所說
W09n0073fp0128a01║義。何以故?如來者,無所從來亦無所去,故名如
W09n0073fp0128a02║來。須菩提,若善男子、善女人,以三千大千世界
W09n0073fp0128a03║碎為微塵,於意云何?是微塵眾寧為多不?甚多世
W09n0073fp0128a04║尊,何以故?若是微塵眾實有者,佛則不說是微塵
W09n0073fp0128a05║眾,所以者何?佛說微塵眾,則非微塵眾,是名微
W09n0073fp0128a06║塵眾。世尊,如來所說三千大千世界,則非世界,
W09n0073fp0128a07║是名世界。何以故?若世界實有者,則是一合相,
W09n0073fp0128a08║如來說一合相,則非一合相,是名一合相。須菩
W09n0073fp0128a09║提,一合相者,則是不可說,但凡夫之人貪著其
W09n0073fp0128a10║事。
W09n0073fp0128a11║  頌曰:
W09n0073fp0128a12║  界塵何一異,報應亦同然。
W09n0073fp0128a13║  非因亦非果,誰後復誰先。
W09n0073fp0128a14║  事中通一合,理則兩俱捐。
W09n0073fp0128a15║  欲達無生路,應當識本源。
W09n0073fp0128a16║
W09n0073fp0128a17║須菩提,若人言:佛說我見、人見、眾生見、
W09n0073fp0128a18║壽者見。須菩提,於意云何?是人解我所說義不?
W09n0073fp0128a19║不也世尊,是人不解如來所說義。何以故?世尊說
W09n0073fp0128a20║我見、人見、眾生見、壽者見,即非我見、人見、
W09n0073fp0128a21║眾生見、壽者見,是名我見、人見、眾生見、壽者
W09n0073fp0128a22║見。須菩提,發阿耨多羅三藐三菩提心者,於一切
W09n0073fp0128a23║法,應如是知、如是見、如是信解,不生法相。須
W09n0073fp0128a24║菩提,所言法相者,如來說:即非法相,是名法
W09n0073fp0128a25║相。須菩提,若有人以滿無量阿僧祇世界七寶,持
W09n0073fp0129a01║用布施;若有善男子、善女人,發菩提心者,持於
W09n0073fp0129a02║此經乃至四句偈等,受持讀誦為人演說,其福勝
W09n0073fp0129a03║彼。云何為人演說,不取於相,如如不動。何以
W09n0073fp0129a04║故?
W09n0073fp0129a05║  一切有為法,如夢幻泡影。
W09n0073fp0129a06║  如露亦如電,應作如是觀。
W09n0073fp0129a07║  頌曰:
W09n0073fp0129a08║  如星翳燈幻,皆為喻無常。
W09n0073fp0129a09║  漏識修因果,誰言得久長。
W09n0073fp0129a10║  危脆同泡露,如雲影電光。
W09n0073fp0129a11║  饒經八萬劫,終是落空亡。
W09n0073fp0129a12║
W09n0073fp0129a13║佛說是經已。長老須菩提及諸比丘、比丘尼、
W09n0073fp0129a14║優婆塞、優婆夷,一切世間,天、人、阿修羅,聞
W09n0073fp0129a15║佛所說,皆大歡喜,信受奉行。
W09n0073fp0129a16║金剛般若波羅蜜經
W09n0073fp0129a17║
W09n0073fp0129a18║  頌遍計:
W09n0073fp0129a19║  妄計因成執,迷繩為是蛇。
W09n0073fp0129a20║  心疑生暗鬼,眼病見空花。
W09n0073fp0129a21║  一境雖無異,三人乃見差。
W09n0073fp0129a22║  了茲名不實,長馭白牛車。
W09n0073fp0129a23║  頌依他:
W09n0073fp0129a24║  依他非自立,必假眾緣成。
W09n0073fp0129a25║  日謝樹無影,燈來室乃明。
W09n0073fp0129a26║  名因共業變,萬像積微生。
W09n0073fp0130a01║  若悟真空色,翛然去有名。
W09n0073fp0130a02║  頌圓成:
W09n0073fp0130a03║  相寂名亦遣,心融境亦亡。
W09n0073fp0130a04║  去來終莫見,語默永無方。
W09n0073fp0130a05║  智入圓成理,身同法性常。
W09n0073fp0130a06║  證真還了俗,不廢示津梁。
W09n0073fp0130a07║   大身真言:
W09n0073fp0130a08║  那謨薄伽筏帝,缽羅壤波羅蜜多曳,唵,伊利
W09n0073fp0130a09║帝,伊室利,輸盧馱毗舍耶,毗舍耶娑訶。
W09n0073fp0130a10║   隨心真言:
W09n0073fp0130a11║  那謨薄伽筏帝,缽羅壤波羅蜜多曳,怛姪他,
W09n0073fp0130a12║唵,吽,跋折羅襪麗,娑婆訶。
W09n0073fp0130a13║   心中心真言:
W09n0073fp0130a14║  唵,嗚倫泥沙,娑婆訶。
W09n0073fp0130a15║
W09n0073fp0130a16║〔錄文完〕
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