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【經文資訊】藏外佛教文獻 第八冊 No. 68《如來廣孝十種報恩道場儀》
W08n0068_p0202a01║
W08n0068_p0202a02║如來廣孝十種報恩道場儀文卷下
W08n0068_p0202a03║
W08n0068_p0202a04║    漢州綿竹大中祥符寺住持
W08n0068_p0202a05║    長講華嚴海印大師思覺集
W08n0068_p0202a06║
W08n0068_p0202a07║  第三時真俗混融法事分為十八節:啟白敘意;
W08n0068_p0202a08║懺悔罪愆;警策大眾;宣疏禮請;廣陳供養;真俗
W08n0068_p0202a09║混融;敘法供養;勸父母皈依三寶;勸持五戒;勸
W08n0068_p0202a10║修四諦;勸修中乘;勸修六度;勸修一乘法門;勸
W08n0068_p0202a11║父母成佛;普勸大眾;勸修觀想讚禮;行香設散;
W08n0068_p0202a12║禮別賢聖。
W08n0068_p0202a13║  第一、啟白敘意
W08n0068_p0202a14║伏聞古佛未生,誰為之父而誰為之母?混元既判,
W08n0068_p0202a15║以辨乎陰而以辨乎陽。豈知無陰陽地,原在目
W08n0068_p0203a01║前;須信先父母身,非從他覓。摩耶幻生諸佛,淨
W08n0068_p0203a02║飯返拜如來。文殊乃傑出小男,普賢真絕倫長子。
W08n0068_p0203a03║以一乘三乘為至養,修五戒十戒為正因。統法界於
W08n0068_p0203a04║我家,攝光明為眷屬。塵塵出現,法法全彰。從前
W08n0068_p0203a05║貪愛恩情,全是智悲行願。倘不皈依覺路,爭能履
W08n0068_p0203a06║踐法門。比丘(某)謹與會主(某),稽首和南,一心仰
W08n0068_p0203a07║白報恩會上諸佛菩薩,三界四府萬靈,十方滿空賢
W08n0068_p0203a08║聖。
W08n0068_p0203a09║  今當第三時中,將陞寶座,宣演法門,願我音聲遍
W08n0068_p0203a10║周法界,普使聞者各各迴光,會三乘而入一乘,
W08n0068_p0204a01║融五性而皈一性,十身滿足,萬德俱圓。慈愍故,
W08n0068_p0204a02║悲愍故,大慈悲愍故。
W08n0068_p0204a03║  信禮海會佛菩薩
W08n0068_p0204a04║  第二、懺悔罪愆
W08n0068_p0204a05║  三業六根,不無違理損物;五逆十惡,未免帶
W08n0068_p0204a06║果招因。今欲報二親之深恩,須當懺五逆之重罪。
W08n0068_p0204a07║志心奉為今生父母,歷劫親緣,法界含情,道場懺
W08n0068_p0204a08║主,並皆明悟,一一斷除業障。今當懺悔,自有後
W08n0068_p0204a09║文。大眾志誠,如法應和。
W08n0068_p0204a10║  弟子眾等,合道場人,奉為四恩一切父母,自從無
W08n0068_p0204a11║始曠大劫來,捨身受身,越塵沙劫,惱亂父母,不
W08n0068_p0204a12║可稱量。從生至生,改形易報,不復相識,豈念生
W08n0068_p0205a01║成?造作無邊五逆重罪。或有父母已證菩提,我不
W08n0068_p0205a02║自知,返出身血。或有父母住聲聞乘,我返於他,
W08n0068_p0205a03║斷其身命。或有父母作比丘僧,我亦於中,破壞和
W08n0068_p0205a04║合。或有父母墮在三途,或趣邪論,或生邊地,或
W08n0068_p0205a05║居三界,或住三乘,或處富饒,或淪下賤,舉手所
W08n0068_p0205a06║指,縱目所觀,此界他方,無非父母。我於如是彼
W08n0068_p0205a07║等親緣,棄恩背恩,或殺或害,或於今世不孝尊親,
W08n0068_p0205a08║甘旨全無,朝昏不顧。由斯業力,枉受輪迴。今遇
W08n0068_p0205a09║正因,深生慚愧,誓於今日稽顙皈依,願聖慈悲,
W08n0068_p0205a10║攝受懺悔。不孝五逆,盡獲消除。改往修來,更不
W08n0068_p0205a11║敢造。願罪消滅,願罪消滅,願罪消滅。
W08n0068_p0205a12║多生五逆罪消滅
W08n0068_p0205a13║    (誦阿[門@(人/(人*人))]神咒 無邊惡業罪消滅 加持普懺罪真言)
W08n0068_p0205a14║  上來懺悔,已遂周諧。罪障既消,應須發願。
W08n0068_p0205a15║大眾志誠,如法應和。
W08n0068_p0206a01║  願我孝心不退轉,願我孝行速周圓,
W08n0068_p0206a02║  願我父母證菩提,願我子孫存至養,
W08n0068_p0206a03║  願此功德周沙界,普施六道諸有情,
W08n0068_p0206a04║  同歸無上涅槃門,盡泛毗盧華藏海。
W08n0068_p0206a05║  隨心所願皆圓滿
W08n0068_p0206a06║    (加持釋迦說懺悔真言)
W08n0068_p0206a07║  第三、警策大眾
W08n0068_p0206a08║  上來懺悔發願,已遂周諧。今當警策,眾等各
W08n0068_p0206a09║各發志誠心,如法應和。
W08n0068_p0206a10║  道場清淨眾,各各當志心。
W08n0068_p0206a11║  志心勤皈依,志心勤禮拜,
W08n0068_p0206a12║  大聖大慈悲,釋迦牟尼佛。
W08n0068_p0206a13║  唯我釋迦尊,能行於大孝。
W08n0068_p0206a14║  唯我釋迦佛,能報於大恩。
W08n0068_p0206a15║  是故我等眾,今日須控告。
W08n0068_p0206a16║  惟願聖慈悲,開受我等請。
W08n0068_p0207a01║  令我於父母,能酬廣大恩。
W08n0068_p0207a02║  令我於父母,能宣廣大法。
W08n0068_p0207a03║  能化悖逆者,令生孝順心。
W08n0068_p0207a04║  盡出苦泥犁,同生佛淨土。
W08n0068_p0207a05║  念我無量劫,常生不孝心。
W08n0068_p0207a06║  違背父母恩,無由得解脫。
W08n0068_p0207a07║  我從今日去,遵奉如教行。
W08n0068_p0207a08║  常發菩提心,常修普賢行。
W08n0068_p0207a09║  功德俱回向,父母及宗親。
W08n0068_p0207a10║  行願悉圓滿,同證菩提果。
W08n0068_p0207a11║  願佛加護我,不使墮邪途。
W08n0068_p0207a12║  假使鐵輪旋,此心無退轉。 (三白)
W08n0068_p0207a13║  信禮大孝釋迦牟尼佛
W08n0068_p0207a14║  第四、宣疏禮請
W08n0068_p0207a15║  大眾志誠心,同誦讚佛偈:
W08n0068_p0207a16║  智慧高廣山,峰嶺極嚴峻。
W08n0068_p0208a01║  溪谷深俱曠,清泉常流滿。
W08n0068_p0208a02║  以愍所生母,普及於一切。
W08n0068_p0208a03║  願速聞正法,悉令眾聽受。
W08n0068_p0208a04║  信禮海會佛菩薩 (宣疏)
W08n0068_p0208a05║  凡情上達大圓鏡
W08n0068_p0208a06║    (加持諸佛願智真言 (至)禮拜真言 炷香)
W08n0068_p0208a07║  禮拜能除我慢障,禮拜能感尊貴身,
W08n0068_p0208a08║  禮拜能滅七支愆,禮拜能生三業善。
W08n0068_p0208a09║  今當禮請,報恩會上諸佛菩薩,光臨道場,受請供
W08n0068_p0208a10║養。
W08n0068_p0208a11║  誠心仰請,報恩會上,此法會中,三時禮請
W08n0068_p0208a12║     清淨法身毗盧遮那佛
W08n0068_p0208a13║     圓滿報身盧舍那佛
W08n0068_p0208a14║     三類化身釋迦牟尼佛
W08n0068_p0208a15║     成利慧佛
W08n0068_p0208a16║     勝日身佛
W08n0068_p0208a17║     勝觀佛
W08n0068_p0209a01║  伏願慈悲憐愍,俯降道場,為我報恩,作大利益。
W08n0068_p0209a02║  誠心仰請,報恩會上,此法會中,三時禮請
W08n0068_p0209a03║     雲雷音宿王華智佛
W08n0068_p0209a04║     覺華定自在王佛
W08n0068_p0209a05║     清淨蓮華目佛
W08n0068_p0209a06║     無量壽佛
W08n0068_p0209a07║     寶華佛
W08n0068_p0209a08║     彌勒佛
W08n0068_p0209a09║     十方三世一切諸佛
W08n0068_p0209a10║  伏願慈悲憐愍,俯降道場,為我報恩,作大利益。
W08n0068_p0209a11║  誠心仰請,報恩會上,此法會中,三時禮請
W08n0068_p0209a12║     文殊普賢二大菩薩
W08n0068_p0209a13║     觀音勢至二大菩薩
W08n0068_p0209a14║     藥王藥上二大菩薩
W08n0068_p0209a15║     地藏菩薩
W08n0068_p0209a16║     無垢光女菩薩
W08n0068_p0209a17║  伏願慈悲愍憐,俯降道場,為我報恩,作大利益。
W08n0068_p0209a18║  誠心仰請,報恩會上,此法會中,三時禮請
W08n0068_p0209a19║     月光童子菩薩
W08n0068_p0209a20║     大自在天子菩薩
W08n0068_p0210a01║     迦葉菩薩
W08n0068_p0210a02║     淨光童子菩薩
W08n0068_p0210a03║     諸大菩薩摩訶薩
W08n0068_p0210a04║  伏願慈悲憐愍,俯降道場,為我報恩,作大利益。
W08n0068_p0210a05║  誠心仰請,報恩會上,此法會中,三時禮請
W08n0068_p0210a06║     阿難目連二尊者
W08n0068_p0210a07║     辟支伽阿羅漢眾
W08n0068_p0210a08║     圭峰禪師
W08n0068_p0210a09║     慈覺禪師
W08n0068_p0210a10║     明教大師
W08n0068_p0210a11║     遍法界中報恩海會一切聖賢
W08n0068_p0210a12║  伏願慈悲憐愍,俯降道場,為我報恩,作大利益。
W08n0068_p0210a13║  上來禮請報恩海會諸佛菩薩聖眾,已沐雲臨
W08n0068_p0210a14║道場。伏願天眼遙見,慧耳遙聞,他心遙知,神通遙
W08n0068_p0210a15║鑒,以大悲力,啟無緣慈,憐愍有情,哀受我請。
W08n0068_p0210a16║慈悲護念,降臨道場,證盟此齋,充遍法界。願此
W08n0068_p0210a17║善力,廣大無邊,猶若虛空,具諸功德。
W08n0068_p0210a18║  奉請已,一心皈命禮常住三寶。
W08n0068_p0211a01║  蓮花捧足降臨來
W08n0068_p0211a02║    (加持獻花寶座真言)
W08n0068_p0211a03║  第五、廣陳供養
W08n0068_p0211a04║  道場開啟,法席精嚴。既儀物以廣陳,庶誠心
W08n0068_p0211a05║之可表。戒香定香,雲騰霧靄;智炬慧炬,月映星
W08n0068_p0211a06║輝。優曇花吐帶祥煙,菩提果熟凝甘露。碧琉璃瓶
W08n0068_p0211a07║內,雪浮三汲趙州茶;紅瑪瑙甌中,霜清一滴曹溪
W08n0068_p0211a08║水。珍寶般般具足,神珠顆顆光圓。塗漿百味澄清,
W08n0068_p0211a09║膳饌五香精潔。霞衣鮮彩,品藥芬芳。今將一一獻
W08n0068_p0211a10║能仁,望聖慈悲垂納受。
W08n0068_p0211a11║    (加持十供養真言)
W08n0068_p0211a12║  普供養菩薩摩訶薩 (止)
W08n0068_p0211a13║  第三時陞座
W08n0068_p0211a14║    (加持三寶字母真言)
W08n0068_p0211a15║  南無《大方便佛報恩經》 (和)大孝釋迦牟尼佛
W08n0068_p0211a16║  真俗混融儀當演
W08n0068_p0212a01║  比丘(某)伏聞慈覺禪師云:夫孝也者,有出家之
W08n0068_p0212a02║孝,有在家之孝。出家者,割愛辭親,參微契本,
W08n0068_p0212a03║深入無為之理,上酬罔極之恩。此乃趣十力之要
W08n0068_p0212a04║門,報二親之捷徑。非但未來獲益,亦於現世成功。
W08n0068_p0212a05║所以如來子夜逾城,道圓雪嶺;盧能黃金遺母,法
W08n0068_p0212a06║繼黃梅。是故《華嚴經》云:父母及親屬,宮殿及
W08n0068_p0212a07║財產,一切皆捨離,謙下求知識。雖則洞山和尚十
W08n0068_p0212a08║種不歸,趙州禪師不願再見,為成道故,以法斷恩。
W08n0068_p0212a09║然而道力有餘,應思報德。是以迦維省父,忉利寧
W08n0068_p0212a10║親。至於貧乏無依,理合躬親給侍。是故,畢陵迦
W08n0068_p0212a11║起盡心之戒,忍大師有養母之堂。陳陸州織履供
W08n0068_p0213a01║親,朗法師荷擔遊學。然則出家者,以法味為甘旨,
W08n0068_p0213a02║而不忘返哺之心;以佛事為勤勞,而不違世諦之理
W08n0068_p0213a03║,非但一世父母而多生父母皆報,非但一身父母而
W08n0068_p0213a04║法界父母皆度。同登覺岸,豈止周公之配天?普示
W08n0068_p0213a05║迷津,故逾考叔之純孝。出家之士,其利溥哉!其
W08n0068_p0213a06║或因緣未至,父母不聽,宜盡在家之孝,勸修出世
W08n0068_p0213a07║之因。若能即俗而真,亦有成佛之路。經云:兄弟
W08n0068_p0213a08║二人,為喪父母,志念各異。兄好道誼,弟受家業。
W08n0068_p0213a09║弟曰:凡為人子者,當立功效,繼續父母,功勳不
W08n0068_p0213a10║廢,乃為孝爾。兄曰:五戒十善,供養三寶,奉行
W08n0068_p0213a11║六度,坐禪念定,以道化親,乃為孝爾。道俗相反,
W08n0068_p0213a12║自然之數。道之所樂,俗之所惡。俗之所珍,道之
W08n0068_p0213a13║所賤。而智愚不同謀,猶明暗不共處。兄修行業,
W08n0068_p0213a14║得成道果。弟受家業,後生牛中。兄又化之,使令
W08n0068_p0213a15║皈向,得生天上。是知世間之孝,止於現身;出世
W08n0068_p0214a01║之孝,盡未來際。孝子應念:人命無常,過於山水。
W08n0068_p0214a02║雖得孝養,日月無幾。況乎三途長夜,永劫沈淪,
W08n0068_p0214a03║雖有孝心,如何濟度?所以孝養父母之外,更勸父
W08n0068_p0214a04║母回心向道。稱佛為師,至成無上菩提,方是報恩
W08n0068_p0214a05║事畢。夫孔子之說《孝經》終於喪祭者,世間之機
W08n0068_p0214a06║未熟也;釋迦之行孝道累劫報恩者,出世之法如是
W08n0068_p0214a07║也。曾參盡孝之時,惟知有世間之孝;摩騰竺法之
W08n0068_p0214a08║後,又知有出世之孝。方知古人,深為慶幸。事父
W08n0068_p0214a09║母者,可不勉哉?於是輒覽真乘,具明至孝。反覬
W08n0068_p0214a10║嬰兒之行,無虧膝下之嚴。報雙親顧復之勞,致一
W08n0068_p0214a11║乘圓滿之地。遂使在家菩薩,解行無疑;出俗高人,
W08n0068_p0214a12║因斯可鑒。嗚呼!光陰易失,父母難逢。仲尼志風
W08n0068_p0214a13║樹之悲,子路有枯魚之嘆。而況人身數少,加之地
W08n0068_p0214a14║獄時長,既交臂而失之,雖噬臍而何及?若取一生
W08n0068_p0214a15║事辨,要須三復斯文。普祈法界眾生,盡獲金剛種
W08n0068_p0215a01║智。
W08n0068_p0215a02║  真俗混融見法身,偉哉慈覺導迷津。
W08n0068_p0215a03║  不歸只願求成佛,再見無期待出塵。
W08n0068_p0215a04║  以法斷恩恩豈斷?酬恩入法法尤親。
W08n0068_p0215a05║  胞胎愛欲君休戀,正覺初成看漸新。
W08n0068_p0215a06║  大孝釋迦牟尼佛
W08n0068_p0215a07║  敘法供養為最儀當演
W08n0068_p0215a08║  謹按《佛說報父母恩德經》云:爾時阿難白佛
W08n0068_p0215a09║言:世尊,云何報得父母深重之恩?佛告阿難:汝
W08n0068_p0215a10║等當知,假使有人遭饑饉劫,臠割其肉供養父母,
W08n0068_p0215a11║經百千劫,終不能報得父母深重之恩;假使有人手
W08n0068_p0215a12║持利刀,割其心肝獻於父母,終不能報得父母深重
W08n0068_p0215a13║之恩;假使有人敲骨出髓,千百鋒戟一時刺身,經
W08n0068_p0215a14║千劫,終不能報得父母深重之恩;假使有人左肩擔
W08n0068_p0215a15║父,右肩擔母,研皮至肉,研肉至骨,研骨至髓,
W08n0068_p0216a01║血流沒踝,遶須彌山,經百千劫,終不能報得父母
W08n0068_p0216a02║深重之恩;假使有人為於父母入阿鼻地獄,經百千
W08n0068_p0216a03║劫吞熱鐵丸,令身燋爛,終不能報得父母深重之恩。
W08n0068_p0216a04║阿難白佛言:我等今日深生慚愧,云何報得父母深
W08n0068_p0216a05║重之恩?佛言:若有善男子、善女人欲報父母恩者,
W08n0068_p0216a06║為於父母書寫大乘,為於父母讀誦大乘,為於父母
W08n0068_p0216a07║聽受大乘,為於父母供養三寶,為於父母布施修福,
W08n0068_p0216a08║為於父母懺悔罪愆,為於父母書寫此經,為於父母
W08n0068_p0216a09║持齋奉戒。汝等若能如是,名為孝子;若不行此行
W08n0068_p0216a10║者,終是地獄之人。阿難聞已,即白佛言:我等從
W08n0068_p0216a11║今已往盡未來際,寧碎此身猶如微塵,百千萬劫終
W08n0068_p0216a12║不忘於如來聖教。《寶積經》云:佛告迦葉言:在家
W08n0068_p0216a13║菩薩成就三法,不退菩提。謂父母不信,令其住信;
W08n0068_p0216a14║父母毀戒,令其住戒;父母慳貪,令其信捨。又阿
W08n0068_p0216a15║難白佛言:是大施主於世尊處,誠有大恩。佛言:
W08n0068_p0216a16║實有斯事。於我有恩,我已報訖。由因我故得知三
W08n0068_p0216a17║寶,受五學處,於四諦理無復疑惑,得預流果,當
W08n0068_p0217a01║盡苦際,證會無生。如是之恩,更為難報,非衣食
W08n0068_p0217a02║等可相比喻。《普賢行願經》云:法供養者,所謂如
W08n0068_p0217a03║說修行供養,利益眾生供養,攝受眾生供養,代眾
W08n0068_p0217a04║生苦供養,勤修善根供養,不捨菩薩業供養,不離
W08n0068_p0217a05║菩提心供養。善男子,若諸菩薩行法供養,則得成
W08n0068_p0217a06║就供養。如來如是修行,是真供養。如月光童子知
W08n0068_p0217a07║其慈父信受外道,欲害如來,即諫父言:佛為大聖,
W08n0068_p0217a08║三界之尊,道德清淨,言教正真。佛成道時,第六
W08n0068_p0217a09║天魔尚不能壞,莫不稽首受佛化者。如來之身,金
W08n0068_p0217a10║剛德體,相好光明,猶星中月。佛之道德神化如此,
W08n0068_p0217a11║願父改悔,皈依三寶。時父德護即於佛前,生大信
W08n0068_p0217a12║心,以上妙衣覆佛身上。白言:我本愚癡,受六師
W08n0068_p0217a13║教。今於佛前志心懺悔。今因月光,令我信佛。我
W08n0068_p0217a14║今殷勤,更不作罪,願佛救我。世尊,我子月光於
W08n0068_p0217a15║千萬億劫難可值遇。憐憫我故,來生我家,善為我
W08n0068_p0217a16║說諸佛功德。於千萬劫,恩難可報。佛言:此月光
W08n0068_p0218a01║者,能令未信眾生令生淨信,未調伏者能令調伏,
W08n0068_p0218a02║未成熟者能令成熟,於其父所作善知識,何以故?
W08n0068_p0218a03║能以導師法教化其父,令生信心,必定當得無上菩
W08n0068_p0218a04║提。月光童子又白母言:我敬母故,為報母恩奉上
W08n0068_p0218a05║此語。何以故?母懷我身滿足十月,生我身時半死
W08n0068_p0218a06║半生。我念此恩未曾遺忘,我願奉母往見百千億那
W08n0068_p0218a07║由他佛,常願奉母聽諸佛法,常願奉母往見一切菩
W08n0068_p0218a08║薩行處,常願奉母往見一切菩薩淨佛法處,常願奉
W08n0068_p0218a09║母往見一切不壞信處,常願奉母往見一切作佛事
W08n0068_p0218a10║處,常願奉母往見一切供具供養三寶處,常願奉母
W08n0068_p0218a11║往見一切聖人行法之處,常願奉母往見一切信根成
W08n0068_p0218a12║就至涅槃處。時母月雲告月光言:善哉,善哉!得
W08n0068_p0218a13║聞汝說。汝實大悲,於父母所深生憐憫,開導善事。
W08n0068_p0218a14║我今亦願發菩提心。即說偈言:
W08n0068_p0218a15║  汝今來生在我家,我今見汝如導師,
W08n0068_p0218a16║  能使我心清淨信,不可思議諸佛法。
W08n0068_p0218a17║  汝今猶如我父母,亦如諸佛生我家。
W08n0068_p0218a18║  我於無量千萬劫,不能報汝今日恩。
W08n0068_p0219a01║  汝真是我善知識,世世常為清淨道。
W08n0068_p0219a02║  令我安住最勝念,決定信佛無有疑。
W08n0068_p0219a03║  奇哉月光,能以佛法奉養父母者,可謂專意承
W08n0068_p0219a04║志,諭父母於道也。是知古有真規,敢不遵奉?向
W08n0068_p0219a05║下專為過現父母勸歸三寶,修習三乘,俾令善力轉
W08n0068_p0219a06║增強,各得其門而趣入。
W08n0068_p0219a07║  父母橫擔左右肩,未能少報半分全。
W08n0068_p0219a08║  血流沒踝非為孝,道以資親始是賢。
W08n0068_p0219a09║  德護因兒生正信,月雲為子脫塵緣。
W08n0068_p0219a10║  奇哉童子真難繼,直養為懷志可憐。
W08n0068_p0219a11║  大孝釋迦牟尼佛
W08n0068_p0219a12║    (加持誦七俱胝佛姆准提大明咒)
W08n0068_p0220a01║    (至無量法門陀羅尼 歌讚)
W08n0068_p0220a02║  勸父母皈依三寶儀當演
W08n0068_p0220a03║  經云:迦葉白佛言:世尊,我從今始,當以佛
W08n0068_p0220a04║法僧事啟導父母乃至七世父母,當令奉持。佛言:
W08n0068_p0220a05║善哉,善哉!汝今善能護持正法,不欺於人,不欺
W08n0068_p0220a06║他人,善業因緣故而得長壽,善知宿命。《佛報恩
W08n0068_p0220a07║經》云:優婆離白佛言:皈依佛者,為皈色身,為
W08n0068_p0220a08║皈法身?答曰:皈依法身,不皈色身,不以色身為
W08n0068_p0220a09║佛故。問曰:若色身非佛身者,何故出佛身血而得
W08n0068_p0220a10║逆罪?答曰:色身是法身器故,法身所依故。又問:
W08n0068_p0220a11║皈依法者,為皈自身盡處,他身盡處?答曰:皈自
W08n0068_p0220a12║身盡處,皈他身盡處,是名皈依法。謂斷欲無欲,
W08n0068_p0220a13║盡處涅槃,即是法也。又問:皈依僧者,為皈俗諦
W08n0068_p0220a14║僧,為皈第一義諦僧?答曰:皈依第一義諦僧。
W08n0068_p0221a01║問:若皈第一義諦僧者,佛與提謂波利受三自皈,
W08n0068_p0221a02║不應言未來有僧汝應皈依?答曰:以俗諦僧是名第
W08n0068_p0221a03║一義諦僧所依,故言未來有僧汝應皈依。又欲尊重
W08n0068_p0221a04║俗諦僧,故作如是說。問:佛亦是法,法亦是法,
W08n0068_p0221a05║僧亦是法,正是一法,有何差別?答曰:雖是一法,
W08n0068_p0221a06║以義而言,自有差別。無師大智及無學地一切功德,
W08n0068_p0221a07║是謂佛寶;盡諦無為,是謂法寶;聲聞學無學,功
W08n0068_p0221a08║德智慧,是謂僧寶。問:若佛以法為師者,於三寶
W08n0068_p0221a09║中何不以法為初?答曰:雖法是佛師,而法非佛不
W08n0068_p0221a10║弘,是故佛在初。問:若受三皈戒時,先稱法寶後
W08n0068_p0221a11║稱佛寶,成三皈否?答曰:無所曉知,說不次第者,
W08n0068_p0221a12║自不得罪,得成三皈。若有所解,故倒說者,得罪
W08n0068_p0221a13║亦不成三皈。問曰:若稱佛及法,不稱僧者,成三
W08n0068_p0222a01║皈否?若稱法僧,不稱佛者,成三皈否?若稱佛僧,
W08n0068_p0222a02║不稱法者,成三皈否?答曰:不成三皈。問曰:若不
W08n0068_p0222a03║受三皈,得五戒十戒否?答曰:一切不得。問:若
W08n0068_p0222a04║先受三皈,作優婆塞,後若受五戒十戒,更須三皈
W08n0068_p0222a05║否?答曰:不受三皈。一切得戒以先受三皈故。維
W08n0068_p0222a06║耶離國有一長者,其妻有娠,子在母胎,日自三皈,
W08n0068_p0222a07║始生墮地,亦跪自皈言:南無佛,南無法,南無比
W08n0068_p0222a08║丘僧。皈命佛,皈命法,皈命比丘僧。母即深怪,
W08n0068_p0222a09║意欲殺之,即白長者。長者言:此兒非凡。人生百
W08n0068_p0222a10║歲,每尚不曉自皈三尊。況兒墮地能稱三寶,好養
W08n0068_p0222a11║室之,切勿瞋慢。兒年七歲,於道邊戲,時舍利弗
W08n0068_p0222a12║等驚怪小兒能禮比丘。兒言:道人不識我耶?佛於
W08n0068_p0222a13║天上為母說經,我時為天,當下作豬。從佛之教,
W08n0068_p0222a14║自皈得人。尊者即禪,尋亦知之。兒言:願以我身
W08n0068_p0223a01║因請世尊、諸菩薩等。尊者然之,兒便還家白父母
W08n0068_p0223a02║言:適見佛弟子,即因請佛及四輩飯,願辦甘脆。
W08n0068_p0223a03║父母受之,為極珍妙,過逾兒意,佛及眾僧作神足
W08n0068_p0223a04║來到兒舍飯,又為說法。父母及兒,內外眷屬,皆
W08n0068_p0223a05║得道果。故知自皈之福,能福雙親。今日會中,故
W08n0068_p0223a06║宜信仰,可謂禪是大溈詩是朴,大唐天子只三人。
W08n0068_p0223a07║  胎中已解奉三皈,墮地稱名也大奇。
W08n0068_p0223a08║  長者若教無慧眼,慈親安得破狐疑。
W08n0068_p0223a09║  融歸一法原同體,兼攝群凡作住持。
W08n0068_p0223a10║  無上福田最尊貴,酬恩佛子可忘之?
W08n0068_p0223a11║  大孝釋迦牟尼佛
W08n0068_p0223a12║  敘勸持五戒十善以作人天之孝儀當演
W08n0068_p0223a13║  《賢愚經》云:五戒者,一者慈仁不殺,恩及
W08n0068_p0223a14║群生;二者清讓不盜,損己濟眾;三者身潔不淫,
W08n0068_p0224a01║不犯諸欲;四者誠信不欺,言無華飾;五者奉孝不
W08n0068_p0224a02║醉,行無點汙。又不殺,仁也;不盜,義也;不淫,
W08n0068_p0224a03║禮也;不妄,信也;不酒,智也。又經云:殺者為
W08n0068_p0224a04║說夭壽之殃,盜者為說貧乞之苦,淫者為說滅身之
W08n0068_p0224a05║禍,讒者為說滅信之患,醉者為說色身之變。言十
W08n0068_p0224a06║戒者,佛告勝思惟菩薩言:若菩薩守護如來一切戒
W08n0068_p0224a07║藏,如諸菩薩自愛命者則不應殺,自愛財者則不應
W08n0068_p0224a08║盜,自愛妻者則不應侵他,自愛實語不應誑彼,
W08n0068_p0224a09║自愛和合不應離間,自愛正直不應邪倚,自愛柔
W08n0068_p0224a10║軟不應惡罵,自愛知足終不於他而生貪愛,自愛仁
W08n0068_p0224a11║恕終不於他而生瞋恚,自愛正見終不於他而生邪
W08n0068_p0224a12║見。又《佛報恩經》云:優婆離白佛言:若白衣不
W08n0068_p0225a01║受五戒,直受十戒,為得戒否?答曰:一時得二種
W08n0068_p0225a02║戒。問曰:若一時得,何須次第先受五戒,次受十
W08n0068_p0225a03║戒耶?答曰:雖一時得,而染習佛法必須次第。先
W08n0068_p0225a04║受五戒,以自調伏,信樂漸增;次受十戒,如是次
W08n0068_p0225a05║第得佛法味。如遊大海,漸漸入深。入佛法海,亦
W08n0068_p0225a06║復如是。若一時受,即失次第,又破威儀。復次或
W08n0068_p0225a07║有眾生因受五戒而得道果,或有眾生因受十戒而得
W08n0068_p0225a08║道果,是故如來說此次第。若先受五戒次受十戒,
W08n0068_p0225a09║受十戒時亦成就二戒。又分三品。若微品心受得微
W08n0068_p0225a10║品戒,若中品心受得中品戒,若上品心受得上品戒。
W08n0068_p0225a11║以是義故,隨心高下,得戒不同,無定限也。《孝論》
W08n0068_p0225a12║云:持五戒者資之以人也,持十戒者報之以天也。
W08n0068_p0225a13║有一於此,則成其人而顯其親,不亦孝乎?有一不
W08n0068_p0225a14║修,則棄其身而辱其親,是得為孝乎?故天下福不
W08n0068_p0225a15║臻而孝不篤也。今天下求福不若篤孝,篤孝不若修
W08n0068_p0226a01║戒。戒也者,大聖人證果之勝法也。以清淨意守
W08n0068_p0226a02║之,其福若取諸左右也。嘗聞須密多長者遊五天竺,
W08n0068_p0226a03║偶至佛所,諦觀威儀殊勝無比,迺念父母平昔持戒
W08n0068_p0226a04║修福,廣植善根,獨不得見佛而沒,嘆惋切至,遽
W08n0068_p0226a05║見父母從西方作禮而來,佛為授記。長者歡喜,隨
W08n0068_p0226a06║佛證悟,獲漏盡通。今日會主,當為父母勸持五戒
W08n0068_p0226a07║十戒,於天上人間任意受生,豈不快哉?可謂鑿池
W08n0068_p0226a08║不待月,池成月自來。
W08n0068_p0226a09║  法中正勝戒宜遵,守護須還清淨人。
W08n0068_p0226a10║  過海浮囊無缺漏,先天妙物出陶甄。
W08n0068_p0226a11║  如能檢束方知本,倘不堅持反辱親。
W08n0068_p0226a12║  天上人間增妙報,密多見佛了前因。
W08n0068_p0226a13║    (加持皈依三寶真言 百千印咒真言 歌讚)
W08n0068_p0227a01║  勸修四諦以作小乘之孝儀當演
W08n0068_p0227a02║  《法華經》云:諸苦所因,貪欲為本。若滅貪
W08n0068_p0227a03║欲,無所依止。滅盡諸苦,名第三諦,為滅諦故。
W08n0068_p0227a04║修行於道,離諸苦縛而得解脫。所言諦者,審也,
W08n0068_p0227a05║實也。而聲聞人,但有審義而無實義。故《涅槃經》
W08n0068_p0227a06║云:佛言:善男子,諸凡夫人有苦無諦,聲聞緣覺
W08n0068_p0227a07║有苦有諦而無真實,諸菩薩等解苦無苦,是故無苦
W08n0068_p0227a08║而有真實,乃至集、滅、道諦,亦復如是。天台禪
W08n0068_p0227a09║師以藏、通、別、圓四教而分四諦,謂生滅四諦,
W08n0068_p0227a10║無生四諦,無作四諦,無量四諦。今所明者,即藏
W08n0068_p0227a11║教中生滅四諦也。且知苦斷集染法滅也,證滅修道
W08n0068_p0227a12║淨法生也。故知四諦法門必須三轉,謂此是苦,此
W08n0068_p0227a13║是集,此是滅,此是道,即是相轉也。此是苦,汝
W08n0068_p0227a14║應知;此是集,汝應斷;此是滅,汝應證;此是道,
W08n0068_p0228a01║汝應修,即勸修轉也。此是苦,汝已知;此是集,
W08n0068_p0228a02║汝已斷;此是滅,汝已證;此是道,汝已修,即作
W08n0068_p0228a03║證轉也。而聲聞人,我生已盡,即苦諦智;梵行已
W08n0068_p0228a04║立,即滅諦智;所作已辨,即道諦智;不受後有,
W08n0068_p0228a05║即集諦智。此四智圓即得究竟,證無學果。是知當
W08n0068_p0228a06║來彌勒世尊初會之中,說法化度。其父儴佉王聞佛
W08n0068_p0228a07║成道,往到佛所,欲得聞法。時佛為說初中後善,
W08n0068_p0228a08║義理深遠。爾時大王將八萬四千眾,往到佛所,求
W08n0068_p0228a09║作沙門,盡成道果,得阿羅漢。其母梵摩越復將
W08n0068_p0228a10║八萬四千婇女,往到佛所,求作沙門。爾時諸女人
W08n0068_p0228a11║得阿羅漢道,唯梵摩越斷三結,便成須陀洹。又
W08n0068_p0228a12║大悲如來初成佛時,為度聲聞三會說法。第一大會
W08n0068_p0229a01║度諸弟子有百俱胝,第二大會度諸弟子有那由他俱
W08n0068_p0229a02║胝,第三大會度諸弟子有百千那由他俱胝。如上所
W08n0068_p0229a03║說三會數量所度弟子,成阿羅漢者皆是往昔所生父
W08n0068_p0229a04║母。會眾若能如佛度脫所生父母,令證小乘,雖然
W08n0068_p0229a05║未達上頭關,已免輪迴於苦海。
W08n0068_p0229a06║  小乘為養事堪呈,三轉迴環四諦分。
W08n0068_p0229a07║  應斷應知禪兀兀,已修已證醉醺醺。
W08n0068_p0229a08║  能行自利逃紅焰,求證單空坐碧雲。
W08n0068_p0229a09║  三會度人皆父母,大悲彌勒豈謾君?
W08n0068_p0229a10║  大孝釋迦牟尼佛
W08n0068_p0229a11║  勸修中乘以作緣覺之孝儀當演
W08n0068_p0229a12║  《華嚴經》云:十二因緣者,所謂無明緣行,
W08n0068_p0229a13║行緣識,識緣名色,名色緣六入,六入緣觸,觸緣
W08n0068_p0229a14║受,受緣愛,愛緣取,取緣有,有緣生,生緣老死。
W08n0068_p0229a15║此中無明有二種業,一令眾生迷於所緣,二與行作
W08n0068_p0229a16║生起因;行亦有二種業,一能生未來報,二與識作
W08n0068_p0229a17║生起因;識亦有二種業,一令諸有相續,二與名色
W08n0068_p0229a18║作生起因;名色亦有二種業,一互相助成,二與六
W08n0068_p0230a01║處作生起因;六處亦有二種業,一各取自境界,二
W08n0068_p0230a02║與觸作生起因;觸亦有二種業,一能觸所緣,二與
W08n0068_p0230a03║受作生起因;受亦有二種業,一能領受愛憎等事,
W08n0068_p0230a04║二與愛作生起因;愛亦有二種業,一染著可愛事,
W08n0068_p0230a05║二與取作生起因;取亦有二種業,一令諸煩惱相續,
W08n0068_p0230a06║二與有作生起因;有亦有二種業,一能令於餘趣中
W08n0068_p0230a07║生,二與生作生起因;生亦有二種業,一能起諸蘊,
W08n0068_p0230a08║二與老作生起因;老亦有二種業,一令諸根變異,
W08n0068_p0230a09║二與死作生起因;死亦有二種業,一能壞諸行,二
W08n0068_p0230a10║不覺知,故相續不絕。凡夫無智,執著於我,常求
W08n0068_p0230a11║有無,不正思惟,起於妄行,行於邪道,如是但有
W08n0068_p0230a12║苦樹增長。無我無我所,無作無受者。三界所有,
W08n0068_p0230a13║唯是一心,如來於此分別演說十二有支皆依一心。
W08n0068_p0230a14║如是而立,了知無我無人無壽命,自性空,無作者
W08n0068_p0230a15║無受者,即得空解脫門現前;觀諸有支皆自性滅,
W08n0068_p0230a16║畢竟解脫,無有少法相生,即得無相解脫門現前;
W08n0068_p0230a17║如是入空無相已,無有願求,即得無願解脫門現前。
W08n0068_p0231a01║此十二支總攝為四:一能引支,謂無明、行能引識
W08n0068_p0231a02║等五果種故;二所引支,謂識等五是前二支所引發
W08n0068_p0231a03║故;三能生支,謂愛、取、有近生當來生、老、死
W08n0068_p0231a04║故;四所生支,即生、老、死是愛、取、有近所生
W08n0068_p0231a05║故。而緣覺人修習此者,若利根者四生得果,若鈍根
W08n0068_p0231a06║者百劫得果。亦有一生而成就者,如鹿母夫人生五
W08n0068_p0231a07║百子,子年長大,共相與言:一切諸法如幻如化,
W08n0068_p0231a08║體無真實。我等今日雖處富貴,不得久保。物成有
W08n0068_p0231a09║敗,會亦當死。即白父母言:世間皆苦,無可樂者。
W08n0068_p0231a10║父母今者聽我出家。父母許之,即就後園各各出家。
W08n0068_p0231a11║如是次第得辟支佛果,上昇虛空,現諸神變,即自燒
W08n0068_p0231a12║身,取般涅槃。夫人取骨,起塔供養而作誓言:我
W08n0068_p0231a13║雖生五百子,而無一人發菩提心。願我供養辟支迦
W08n0068_p0231a14║故,所有功德普及一切,令我來世但生一子,能發
W08n0068_p0231a15║大心,現世出家,得一切智。佛告阿難:時鹿母者,
W08n0068_p0232a01║即摩耶夫人是也,因供養辟支迦故得生如來之身;
W08n0068_p0232a02║若不供養辟支迦,寧得今為佛母?是知為佛母者,
W08n0068_p0232a03║由供養辟支迦也。能供養者,由辟支為其子也。為
W08n0068_p0232a04║其子者,意令其父母發大心也。則生死之路雖隔,
W08n0068_p0232a05║而母子之情不可忘。所謂不得春風花不開,花開
W08n0068_p0232a06║須藉春風力。
W08n0068_p0232a07║  中乘為養死生窮,緣獨雖殊二覺同。
W08n0068_p0232a08║  不向支支分四種,何由法法會三空?
W08n0068_p0232a09║  四生證果根機利,百劫成功觀智融。
W08n0068_p0232a10║  鹿母當年因供養,後生一子法王雄。
W08n0068_p0232a11║    (加持四聖諦陀羅尼 歌讚)
W08n0068_p0232a12║  勸修六度以作大乘之孝儀當演
W08n0068_p0232a13║  《華嚴經》云:文殊問智首菩薩言:佛子,如
W08n0068_p0233a01║來何故或為眾生讚嘆布施,或讚持戒,或讚忍辱,
W08n0068_p0233a02║或讚精進,或讚禪定,或讚智慧,而終無有惟有一
W08n0068_p0233a03║法而得出離,成阿耨多羅三藐三菩提?時智首菩薩
W08n0068_p0233a04║以偈答曰:
W08n0068_p0233a05║  佛子甚希有,能知眾生心。
W08n0068_p0233a06║  如仁所問義,諦聽我今說。
W08n0068_p0233a07║  過去未來世,現在諸導師,
W08n0068_p0233a08║  無有說一法,而得於道者。
W08n0068_p0233a09║  佛知眾生心,性分各不同,
W08n0068_p0233a10║  隨其所應度,如是而說法。
W08n0068_p0233a11║  慳者為讚施,毀禁者讚戒,
W08n0068_p0233a12║  多瞋者讚忍,好懈讚精進,
W08n0068_p0233a13║  亂意讚禪定,愚癡讚智慧。
W08n0068_p0233a14║  如是次第修,漸具諸佛道。
W08n0068_p0233a15║  如先立基堵,而後造宮室。
W08n0068_p0233a16║  施戒亦復然,菩薩眾行本。
W08n0068_p0234a01║  譬如建城郭,為護諸人眾。
W08n0068_p0234a02║  忍辱亦如是,防護諸菩薩。
W08n0068_p0234a03║  譬如大力王,率土咸戴仰。
W08n0068_p0234a04║  定慧亦如是,菩薩所依賴。
W08n0068_p0234a05║  所言六度者,為對六蔽漸修佛法,漸熟有情
W08n0068_p0234a06║故。但說六六中,前三增上生道,感大財體及眷
W08n0068_p0234a07║屬故;後三決定勝道,能伏煩惱成熟有情及佛法
W08n0068_p0234a08║故。又前三饒益有情,後三對治煩惱。又由前三故
W08n0068_p0234a09║不住涅槃,由後三故不住生死,能為無住涅槃資糧
W08n0068_p0234a10║也。又通名波羅密多者,要具七最勝故:一安住
W08n0068_p0234a11║最勝,要安住菩薩種性故;二依止最勝,要依止大
W08n0068_p0234a12║菩提心故;三意樂最勝,要慈愍一切有情故;四事
W08n0068_p0235a01║業最勝,要具行一切事業故;五巧便最勝,要無相
W08n0068_p0235a02║智之所攝故;六回向最勝,要回向無上菩提故;七
W08n0068_p0235a03║清淨最勝,要不與二障間雜故。若七隨闕,非到彼
W08n0068_p0235a04║岸。而菩薩修習經歷三祗,謂初阿僧祗劫,勢力微
W08n0068_p0235a05║細,煩惱未伏,但名波羅密多;第二阿僧祗劫,勢
W08n0068_p0235a06║力漸增,能伏煩惱,名近波羅密多;第三阿僧祗劫,
W08n0068_p0235a07║勢力轉增,能畢竟伏一切煩惱,名大波羅密多。若
W08n0068_p0235a08║能以此引導父母,則成佛有分也。昔有迦羅婦,其
W08n0068_p0235a09║身懷孕在於佛前,腹中女子叉手聽經。佛即問言:
W08n0068_p0235a10║汝叉手聽經,以何故爾?女即答言:乃世間人不孝
W08n0068_p0235a11║順父母,不供養沙門,是故叉手聽經。爾時女子即
W08n0068_p0235a12║從右脅而生,名無垢光,為佛作禮而白佛言:今
W08n0068_p0235a13║此會中有諸迦羅婦,願佛為說經,令得男子身。佛
W08n0068_p0235a14║方說經,又有七十五迦羅越來至佛所而作是言:此
W08n0068_p0236a01║七十五迦羅婦者,是我曹父,彼若出家,合先度我
W08n0068_p0236a02║作比丘僧。爾時佛呼:善來彼等,皆作比丘。時七
W08n0068_p0236a03║十五婦用佛威神,得成男子,前白佛言:我等願作
W08n0068_p0236a04║比丘。佛令彌勒,即為出家。爾時無垢光女,自然
W08n0068_p0236a05║有花蓋七重,即持與母言:佛是天上、天下度人之
W08n0068_p0236a06║師。母以花蓋蓋佛之後,亦當為天上、天下之蓋。
W08n0068_p0236a07║又當發菩提心,若母發心,我為已報母氏之恩。母
W08n0068_p0236a08║言:我已發心,所以者何?汝於十月,在我腹中,
W08n0068_p0236a09║從是已來不生慳心、破戒等心。我自念言:今所懷
W08n0068_p0236a10║子必是菩薩。汝今勸我,當隨汝語,更發大心。
W08n0068_p0236a11║佛告舍利弗:我前迦羅婦者,皆是此女前世父母。
W08n0068_p0236a12║此女發願:若有眾生是我父母,必當令其於佛菩
W08n0068_p0237a01║提而不退轉。舍利弗,此三千大千世界所有星宿,
W08n0068_p0237a02║其數易知;此女前世父母受其勸導於佛菩提而不退
W08n0068_p0237a03║轉,其數難知。又《寶積經》云:有大長者名曰安隱,
W08n0068_p0237a04║妻名焰慧,彼生一男。當初生時,三反微笑言:
W08n0068_p0237a05║云何今日生斷見家?即引導父母至勝觀如來所。時
W08n0068_p0237a06║有八萬四千眾生聞是奇異,即共俱往。兒至佛所,
W08n0068_p0237a07║修敬已畢,復白佛言:願我來世當得作佛。時八萬
W08n0068_p0237a08║四千眾生亦白佛言:我等亦願後成如來。爾時勝觀
W08n0068_p0237a09║如來告侍者曰:此嬰兒者,曾於六十四俱胝那庾多
W08n0068_p0237a10║百千佛所恭敬供養,又於過去十那庾多佛所修行梵
W08n0068_p0237a11║行。今此所將八萬四千者,於過去世並是嬰兒本生
W08n0068_p0237a12║父母。何以故?此嬰兒曾發願言:願我今生在在處
W08n0068_p0237a13║處,所有父母皆令安住於佛菩提,又令慈母更無第
W08n0068_p0237a14║二再受女身。由是願故,彼諸眾生至於今日,隨逐
W08n0068_p0237a15║嬰兒來至我所。爾時嬰兒聞已歡喜,詣父母所而說
W08n0068_p0237a16║偈言:
W08n0068_p0237a17║  如是多千眾,我前生父母,
W08n0068_p0238a01║  皆已住菩提,父母心何趣?
W08n0068_p0238a02║  父母亦答言:
W08n0068_p0238a03║  如子至所趣,我心亦如是,
W08n0068_p0238a04║  當成一切智,此決定無礙。
W08n0068_p0238a05║  子已生我家,願後勿相捨。
W08n0068_p0238a06║  常當憶念我,令速證菩提。
W08n0068_p0238a07║  佛言:昔時嬰兒者,今自在天子是也。於當來
W08n0068_p0238a08║世得成作佛,號曰大悲。於第一會度諸菩薩有百俱
W08n0068_p0238a09║胝,第二大會度那由他俱胝,第三大會度百千那由
W08n0068_p0238a10║他俱胝。彼菩薩眾皆是往昔所生父母。是知度脫過
W08n0068_p0238a11║去父母,皆由願力。世世生生,還復相遇,令得見
W08n0068_p0238a12║佛,成就佛果。則我等眾自作自受,自救不了,何
W08n0068_p0238a13║暇及親?然而道力未充,亦宜勉勵勤行六度,成佛
W08n0068_p0238a14║為期。豈不見古語云:予何人而舜何人?彼既丈夫
W08n0068_p0238a15║我亦爾。
W08n0068_p0238a16║  大乘為養智悲全,頓發菩提出愛纏。
W08n0068_p0239a01║  劫滿三祗方殺賊,行舖六度好行舡。
W08n0068_p0239a02║  腹中女子因無限,膝下嬰兒果漸圓。
W08n0068_p0239a03║  色究竟天增氣焰,必須託彼坐紅蓮。
W08n0068_p0239a04║  勸修一乘法門以作如來之孝儀當演
W08n0068_p0239a05║  《法華經》云:如來為一大事因緣故出現於世,
W08n0068_p0239a06║令諸眾生開示悟入佛之知見。《華嚴經》云:一切世
W08n0068_p0239a07║界諸群生,少有欲求聲聞乘。求獨覺者轉復少,趣大
W08n0068_p0239a08║乘者甚難遇。趣大乘者猶為易,能信此法倍更難。
W08n0068_p0239a09║又《出現品》云:設有菩薩,經無量百千那由他劫,
W08n0068_p0239a10║行六波羅密,具六神通,若未聞此如來不思議大威
W08n0068_p0239a11║德法門,或時聞已,不信不解,不順不入,不得名
W08n0068_p0239a12║為真實菩薩,以不能生如來家故;若得聞此如來無
W08n0068_p0239a13║量不可思議無障礙大智慧法門,聞已信解,隨順悟
W08n0068_p0239a14║入,當知此人,生如來家,隨順一切如來境界故。
W08n0068_p0239a15║清涼云:高不可仰,則積行菩薩曝鰓鱗於龍門;深
W08n0068_p0239a16║不可窺,則上德聲聞杜視聽於嘉會。且如夕釣磻
W08n0068_p0240a01║溪,朝昇臺輔,豈與夫明經常選而語其優劣者哉?
W08n0068_p0240a02║況初生王宮,貴極臣佐,甯同百戰夷項,備歷艱辛,
W08n0068_p0240a03║故知初發心人亦非聊爾。人語其智,等虛空而非類;
W08n0068_p0240a04║論其德,碎塵剎而難量。極念劫之圓融,盡法門之
W08n0068_p0240a05║重現。而初心契於智海,豈有邊涯?猶微滴入於天
W08n0068_p0240a06║池,齊無終始。長者亦名此經為乘如來乘,直至道
W08n0068_p0240a07║場。頌云:有大寶乘住四衢,文殊引導普賢扶,肥
W08n0068_p0240a08║壯白牛甚多力,一念遍遊無捲舒。故《如來出現品》
W08n0068_p0240a09║中,放眉間光,灌文殊頂;放口中光,灌普賢口。
W08n0068_p0240a10║令此二人互相答問,明如來出現也。又文殊以理會
W08n0068_p0240a11║行,普賢以行會理。以理會行,則融通隱隱;以行
W08n0068_p0240a12║會理,則涉入重重。則文殊普賢,俱遍法界。故經
W08n0068_p0240a13║云:一切處文殊師利,一切處普賢菩薩,佛是二法
W08n0068_p0241a01║之中無作之果。即三而一,即一而三;三一互融,
W08n0068_p0241a02║俱存俱泯。舉因即果,舉果即因。是知初發心時,
W08n0068_p0241a03║即得阿耨多羅三藐三菩提,義必然也。不同權教,
W08n0068_p0241a04║因果階差,須歷三祗方成正覺。故威德王太子白父
W08n0068_p0241a05║王財主言:大王當知勝日身如來出興於世,成等正
W08n0068_p0241a06║覺,於今未久。時王聞已,歡喜無量,即往佛所。
W08n0068_p0241a07║到已禮足,退坐一面。爾時如來白毫相中放大光明,
W08n0068_p0241a08║名一切世間心燈,普照十方。又以自在神力現身,
W08n0068_p0241a09║超出一切世間,以圓滿音普為大眾說陀羅尼,名一
W08n0068_p0241a10║切法義離暗燈,佛剎微塵數陀羅尼而為眷屬。彼王
W08n0068_p0241a11║聞已,即時獲得大智光明,遂乃出家。未久之間,
W08n0068_p0241a12║悉得成就一切法義離暗燈陀羅尼,又得菩薩十神通
W08n0068_p0241a13║門,又得無邊辯才門。復以神通遍十方剎諸如來
W08n0068_p0241a14║所聽受其法,為大法師演說妙法,隨眾生心而為現
W08n0068_p0241a15║身,稱揚如來自在神力。又聞如來初誕生時,能令
W08n0068_p0242a01║摩耶一一毛孔皆現如來往昔修行,又諸毛孔皆現如
W08n0068_p0242a02║來往昔所住世界。在在生處,摩耶夫人常為佛母。
W08n0068_p0242a03║又摩耶夫人言:悉達太子初生之時,盡此世界海所
W08n0068_p0242a04║有一切毗盧遮那如來皆入我身,示現誕生。又菩薩
W08n0068_p0242a05║將欲下生之時,一一毛孔咸放光明,來入我頂,我
W08n0068_p0242a06║身形量雖不逾本,我身爾時量同虛空,悉能容受十
W08n0068_p0242a07║方菩薩。爾時菩薩降神入胎,有十方佛剎微塵數菩
W08n0068_p0242a08║薩來入我身,於我腹中。或以三千大千世界而為一
W08n0068_p0242a09║涉,或以不可說不可說佛剎微塵數世界而為一涉,
W08n0068_p0242a10║又念念中十方不可說不可說一切世界諸如來所、菩
W08n0068_p0242a11║薩眾會乃至諸天欲見菩薩,來入我身,而我腹中悉
W08n0068_p0242a12║能容受,而身不廣大,亦不迫窄。此四天下乃至三
W08n0068_p0242a13║千大千世界、百億四天下閻浮提中菩薩受生,我為
W08n0068_p0242a14║其母,然我此身本來無二,非一處住,非多處住。
W08n0068_p0242a15║如此世界過現未來一切世尊,我自現身而為其母。
W08n0068_p0243a01║善男子,此解脫門,非最後身,菩薩神通道眼所能知
W08n0068_p0243a02║也。故知一乘之養是為圓滿,是為究竟,是為廣大,
W08n0068_p0243a03║是為殊勝。以此為孝,又何以加焉?所謂道:千峰
W08n0068_p0243a04║勢到嶽邊止,萬派聲歸海上消。
W08n0068_p0243a05║  一乘為養妙嚴都,塵剎眾生父母軀。
W08n0068_p0243a06║  長子全身周沙界,小兒無處不文殊。
W08n0068_p0243a07║  摩耶生佛原來幻,太子甯親忒煞迂。
W08n0068_p0243a08║  三世十方相涉入,人牛不見月輪孤。
W08n0068_p0243a09║    (加持十波羅密真言 歌讚)
W08n0068_p0243a10║  勸父母成佛儀當演
W08n0068_p0243a11║  《孝行錄》云:若人以一乘為養者,如來之孝
W08n0068_p0243a12║也;以六度為養者,菩薩之孝也;以十二因緣為養
W08n0068_p0243a13║者,緣覺之孝也;以四諦為養者,聲聞之孝也;以
W08n0068_p0243a14║五戒十善為養者,人天之孝也。人天小果,不出輪
W08n0068_p0243a15║迴;緣覺聲聞,未登寶所;權乘菩薩,猶滯化門;
W08n0068_p0244a01║圓滿一乘,方為究竟。夫親者身之本,孝者行之宗。
W08n0068_p0244a02║天下固莫重於親,聖人無以加於孝。事父母以如來
W08n0068_p0244a03║之孝,則其孝至矣;報父母以一乘之養,則其養極
W08n0068_p0244a04║矣。故知福焰王太子之父,今無量壽佛是也;威德
W08n0068_p0244a05║王太子之父,今寶華如來是也;月光童子之父,當
W08n0068_p0244a06║來無等身是也;淨藏淨眼之父,當來娑羅樹王如來
W08n0068_p0244a07║是也。我等今日普為父母,自過去一生乃至阿僧祗
W08n0068_p0244a08║劫生,自一阿僧祗劫乃至不可說不可說阿僧祗劫,
W08n0068_p0244a09║現在未來,亦復如是;又自東方一世界乃至阿僧祗
W08n0068_p0244a10║世界,自一阿僧祗世界乃至不可說不可說阿僧祗世
W08n0068_p0244a11║界,南西北方,四維上下,亦復如是。盡法界虛空
W08n0068_p0244a12║界,於中受生一切父母願於此夕同集道場,頓悟無
W08n0068_p0244a13║生,俱成正覺。如彼父母所有男女皆為孝養,各
W08n0068_p0244a14║以一乘之孝奉親之後,隨侍二親,亦成正覺。如月
W08n0068_p0245a01║光童子當來成佛,名離垢月光、不動、無障礙、大
W08n0068_p0245a02║莊嚴;大自在天子當來成佛,名曰大悲。故慈覺云:
W08n0068_p0245a03║一切眾生皆父也,一切眾生皆母也,如一父母未成
W08n0068_p0245a04║佛者,孝子誓願不成正覺。一切父母成佛俱盡,是
W08n0068_p0245a05║時孝子,爾乃成佛。故頌云:父母皆成佛,綿綿法
W08n0068_p0245a06║界如。爾時心願足,方乃證無餘。
W08n0068_p0245a07║  天倫佛性自圓常,今日方知孝道昌。
W08n0068_p0245a08║  點鐵成金恩愛礦,採花作蜜智悲鄉。
W08n0068_p0245a09║  已知有父如無等,寧可無兒似月光。
W08n0068_p0245a10║  自利利他俱滿足,更無一物獻尊堂。
W08n0068_p0245a11║  大孝釋迦牟尼佛
W08n0068_p0245a12║  普勸大眾儀當演
W08n0068_p0245a13║  比丘(某)謹白大眾:古今諸佛如來願輪廣大,孝
W08n0068_p0245a14║道昌隆,運父母於妙覺之都,濟群生於一乘之地。
W08n0068_p0245a15║方便權施則五乘不等,真實開導則大道無差。如驅
W08n0068_p0245a16║三駕而等賜白牛,似會百川而同歸大海。故《辯正
W08n0068_p0245a17║論》云:孝感神明,功侔造化。方深則四瀆流淺,
W08n0068_p0245a18║比重則五嶽山輕。風雨不能亂其波濤,虛空未足棲
W08n0068_p0246a01║其令譽。甚哉,孝之大也!又何以加焉?夫識體輪
W08n0068_p0246a02║迴,六趣無非父母;生死變易,三界孰辨冤親?故
W08n0068_p0246a03║令出家者捨俗趣真,均庶類於天屬;遺榮即道,等
W08n0068_p0246a04║含氣於己親。《大戒經》云:一切男子是我父,一切
W08n0068_p0246a05║女子是我母,我於生生世世無不依之受生。君不
W08n0068_p0246a06║見,嬰兒引導八萬四千丈夫眾;又不見,女子度脫
W08n0068_p0246a07║七十五個迦羅婦。此皆昔日所生父母,由宿願故,
W08n0068_p0246a08║還相會遇。更不以三牲為養,但能以一乘為諭。知
W08n0068_p0246a09║此者孰不欽向?行此者孰不超昇?所以上來自淺
W08n0068_p0246a10║至深以法奉養,謂皈依三寶者,且救父母三途之苦
W08n0068_p0246a11║也;五戒十善者,且惠父母人天之樂也;四諦十二
W08n0068_p0246a12║緣六度者,且寄父母三乘之位也;一乘法門者,終
W08n0068_p0246a13║置父母究竟佛果也。若父母果然成佛,則孝子方可
W08n0068_p0246a14║休心,自然天地同根,是非一氣,聖凡平等,彼此
W08n0068_p0247a01║圓融。如或未然,切希黽勉行持,莫使翻為讎對。
W08n0068_p0247a02║如佛在世時,有一老翁獨與子居,投佛出家,佛即
W08n0068_p0247a03║許可。既出家後,共至一村,持缽乞食,迫暮方歸。
W08n0068_p0247a04║父老行遲,其子排之,執之不固,仆地而死。時
W08n0068_p0247a05║諸比丘具以白佛。佛告眾言:過去世時,父子二
W08n0068_p0247a06║人共住一處,時父病極,於時臥處多有蚊蠅,父令
W08n0068_p0247a07║兒遮逐其蠅,望得安眠。時兒急遮,蠅亦數來,競
W08n0068_p0247a08║至父額,兒即打之,誤殺其父。是故當知彼父彼子,
W08n0068_p0247a09║實非故殺,還相受報,一一無差。以此驗之,何冤
W08n0068_p0247a10║不報?豈可道彼常為父母,此常為子孫耶?更望眾
W08n0068_p0247a11║等始從今日,終至菩提,直須報本奉親,切勿背恩
W08n0068_p0247a12║忘義,依佛言教,學佛修行,同歸無上涅槃門,盡
W08n0068_p0248a01║泛毗盧華藏海。
W08n0068_p0248a02║  晝宵聞見好因緣,箭急將身出愛纏。
W08n0068_p0248a03║  早是四生花報謝,那堪三界火輪旋。
W08n0068_p0248a04║  法身獨露胞胎外,慧命生成繈褓前。
W08n0068_p0248a05║  萬劫親恩俱解脫,人間天上月團圓。
W08n0068_p0248a06║    (加持佛頂尊勝陀羅尼 歌讚 下座)
W08n0068_p0248a07║  勤修觀想儀當演
W08n0068_p0248a08║  各發無上菩提心
W08n0068_p0248a09║  三觀澄明,先要用心見境;萬緣寂照,直須息
W08n0068_p0248a10║慮忘言。欲度其親,宜修觀想。按《祭統》云:君
W08n0068_p0248a11║子之齋,專致於精明之德也,故散齋七日以定之,
W08n0068_p0248a12║致齋三日以齊之。定之之謂齋,齋者精神之致也,
W08n0068_p0248a13║然後可以接於神明。又云:致齋於內,散齋於外。
W08n0068_p0248a14║齋三日,思其居處,思其笑語,思其致意,思其所
W08n0068_p0249a01║所嗜;齋三日,乃見其所為齋者。《梁武懺》云:若
W08n0068_p0249a02║人發菩提心,必須起想。先緣所親,念己父母、師
W08n0068_p0249a03║長眷屬,又念地獄、餓鬼、畜生、人天等道,有受
W08n0068_p0249a04║苦者當云何救?見已起想,應作是念:唯有大心能
W08n0068_p0249a05║拔彼苦。若一想成,應作二想,乃至滿一室想,滿
W08n0068_p0249a06║一閻浮提想,滿三天下想,如是漸廣,滿十方界:
W08n0068_p0249a07║見東方眾生盡是其父,西方眾生盡是其母,南方眾
W08n0068_p0249a08║生悉是其兄,北方眾生悉是其弟,下方眾生悉是
W08n0068_p0249a09║姊妹,上方眾生悉是師長,其餘四方悉是沙門、婆
W08n0068_p0249a10║羅門等。見已作念,若受苦時,自作我想,詣諸人
W08n0068_p0249a11║所,調身按摩,誓拔其苦。得解脫已,為其說法,
W08n0068_p0249a12║讚佛、讚法、讚僧,作是讚已,心生歡喜,見其受
W08n0068_p0250a01║樂,如己無異。比丘(某)謹白大眾:今依二教之說,
W08n0068_p0250a02║專為父母親緣作諸觀想,各各專注,更無異緣。然
W08n0068_p0250a03║則觀想欲成,必仗諸聖加被;欲求加被,直須總伸
W08n0068_p0250a04║讚禮。向下讚禮昔日化導父母者諸佛菩薩,然後修
W08n0068_p0250a05║習觀想。各望志誠,同為緣助。
W08n0068_p0250a06║  讚禮諸佛諸菩薩 (胡跪讚禮)
W08n0068_p0250a07║  願我速成無上道,猶如一切諸如來。
W08n0068_p0250a08║  都緣孝子報劬勞,為度慈親無間歇。
W08n0068_p0250a09║  或為嬰兒明宿願,或因太子演華嚴。
W08n0068_p0250a10║  或於夢裏現金身,或向空中垂誥語。
W08n0068_p0250a11║  利慧放光持福焰,宿王說法度莊嚴。
W08n0068_p0250a12║  已成正覺住東方,願顯報身居極樂。
W08n0068_p0250a13║  今古互融歸一念,自他相涉遍微塵。
W08n0068_p0250a14║  我今為報自他親,普願慈悲常攝受。
W08n0068_p0250a15║  讚禮三世一切諸佛
W08n0068_p0251a01║  願我速成無上道,猶如大孝釋迦尊。
W08n0068_p0251a02║  大悲心上報圓功,王體智中明孝行。
W08n0068_p0251a03║  或樂濟饑能割肉,或因療父喜剜睛。
W08n0068_p0251a04║  或為太子導慈嚴,或作商人暌母氏。
W08n0068_p0251a05║  劫劫報恩難可紀,塵塵有舌莫能宣。
W08n0068_p0251a06║  我今為報自他親,普願慈悲常攝受。
W08n0068_p0251a07║  讚禮大孝釋迦佛
W08n0068_p0251a08║  願我速成無上道,猶如大孝釋迦尊。
W08n0068_p0251a09║  摩耶蒙佛破煙然,淨飯聞經登法忍。
W08n0068_p0251a10║  暫處天宮並極樂,終圓四智與三身。
W08n0068_p0251a11║  我今為報自他親,惟願慈悲常攝受。
W08n0068_p0251a12║  讚禮當來彌勒佛
W08n0068_p0251a13║  願我速成無上道,猶如彌勒度雙親。
W08n0068_p0251a14║  儴佉慈父住聲聞,摩越母親除結使。
W08n0068_p0251a15║  三會度人人普度,一生成佛佛親成。
W08n0068_p0252a01║  我今為報自他親,惟願慈悲常攝受。
W08n0068_p0252a02║  讚禮觀世音菩薩
W08n0068_p0252a03║  願我常修菩薩行,猶如大士聖觀音。
W08n0068_p0252a04║  憐憫慈父著邪宗,不捨女人申孝行。
W08n0068_p0252a05║  被難入山雖不告,為親捨臂亦難能。
W08n0068_p0252a06║  我今為報自他親,惟願慈悲常攝受。
W08n0068_p0252a07║  讚禮地藏王菩薩
W08n0068_p0252a08║  願我常修菩薩行,猶如地藏宿因緣。
W08n0068_p0252a09║  婆羅喜聽鬼王言,光目善操羅漢供。
W08n0068_p0252a10║  夢裏現身由孝德,空中垂語察哀情。
W08n0068_p0252a11║  我今為報自他親,惟願慈悲常攝受。
W08n0068_p0252a12║  讚禮藏眼大菩薩
W08n0068_p0252a13║  願我常修菩薩行,猶如藏眼孝慈深。
W08n0068_p0252a14║  委令慈父妙莊嚴,睹見宿王華智佛。
W08n0068_p0252a15║  兄弟總施神變力,爺娘俱證法華宗。
W08n0068_p0252a16║  我今為報自他親,惟願慈悲常攝受。
W08n0068_p0252a17║  讚禮月光大菩薩
W08n0068_p0253a01║  願我常修菩薩行,猶如童子月光心。
W08n0068_p0253a02║  父因諍子捨邪宗,母聽法音修大行。
W08n0068_p0253a03║  見佛是名為至養,發心方稱報元功。
W08n0068_p0253a04║  我今為報自他親,惟願慈悲常攝受。
W08n0068_p0253a05║  讚禮自在大菩薩
W08n0068_p0253a06║  願我常修菩薩行,猶如昔日小嬰兒。
W08n0068_p0253a07║  六十四億供如來,八萬餘人皆父母。
W08n0068_p0253a08║  已遇勝觀明宿願,終成佛果度慈親。
W08n0068_p0253a09║  我今為報自他親,惟願慈悲常攝受。
W08n0068_p0253a10║  讚禮無垢女菩薩
W08n0068_p0253a11║  願我常修菩薩行,猶如無垢處胎中。
W08n0068_p0253a12║  忽從右脅誕生來,便發大心思救母。
W08n0068_p0253a13║  轉女成男求解脫,出家離俗即超騰。
W08n0068_p0253a14║  我今為報自他親,惟願慈悲常攝受。
W08n0068_p0253a15║  讚禮目連阿羅漢
W08n0068_p0254a01║  願我常修菩薩行,猶如尊者目犍連。
W08n0068_p0254a02║  此生始獲六神通,是處遍觀三惡趣。
W08n0068_p0254a03║  缽飯雖甜難拯濟,盂蘭有力可擠持。
W08n0068_p0254a04║  我今為報自他親,惟願慈悲常攝受。
W08n0068_p0254a05║  讚禮海會眾聖賢
W08n0068_p0254a06║  願我常修菩薩行,猶如法界報恩人。
W08n0068_p0254a07║  或修四諦與三空,或造一乘並十地。
W08n0068_p0254a08║  普度雙親皆解脫,總令真俗悉圓融。
W08n0068_p0254a09║  我今為報自他親,惟願慈悲常攝受。
W08n0068_p0254a10║  讚禮海會佛菩薩
W08n0068_p0254a11║  (舉)觀想父母求解脫 (四聲)
W08n0068_p0254a12║  伏地作觀
W08n0068_p0254a13║  諸佛子等觀想、志心聽,我今欲說道場殊勝事,
W08n0068_p0254a14║各各思惟,令心眼見。想道場地忽然廣博,與法界、
W08n0068_p0254a15║虛空界等,無量眾寶間錯莊嚴,一切寶網彌覆其上;
W08n0068_p0254a16║又當想念釋迦如來於淨身中現五趣身,所謂地獄、
W08n0068_p0255a01║餓鬼、畜生、人、天,一一趣中現八千種形類,皆
W08n0068_p0255a02║是如來昔日父母;又想十方如來各各說法,化導父
W08n0068_p0255a03║母至一乘道;又想世間一切男子是我父,一切女人是
W08n0068_p0255a04║我母,我於生生世世無不依之受生;又想一切父母
W08n0068_p0255a05║常隨逐我,願欲見佛,度脫生死;又想自身不離此
W08n0068_p0255a06║處,分身十方往父母所,承順供養,勸發大心;又
W08n0068_p0255a07║想一切父母咸受我化,即發大心修大乘行,求佛菩
W08n0068_p0255a08║薩無有退轉。
W08n0068_p0255a09║  五趣中父母便解脫
W08n0068_p0255a10║  重伸觀想
W08n0068_p0255a11║  諸佛子等重伸觀想:無量劫來一切父母有修戒
W08n0068_p0255a12║者,戀著三界者,我當為說三界無安,猶如火宅,
W08n0068_p0255a13║眾苦充滿,甚可怖畏。又當想念有修四諦已住阿羅
W08n0068_p0255a14║漢位者,為說羊車;有修十二因緣已住辟支迦位者,
W08n0068_p0255a15║為說鹿車;有修六度已住菩薩乘者,為說牛車。此
W08n0068_p0255a16║三車者,即喻三乘。然此三乘,是一乘方便故,如
W08n0068_p0256a01║來虛指故,有名無體故,諸子不得故。又想三乘之
W08n0068_p0256a02║人聞我說已,即捨權乘,趣一乘道。又想諸佛如來
W08n0068_p0256a03║見是事已,同共讚言:善哉,善哉!善男子,若能
W08n0068_p0256a04║行此者,即住三世諸佛家故。何以故?此一乘道法
W08n0068_p0256a05║如是故。
W08n0068_p0256a06║  三乘中父母早回心 (三聲)
W08n0068_p0256a07║  三回作觀
W08n0068_p0256a08║  諸佛子等重伸觀想:我等父母聞佛讚嘆故,承
W08n0068_p0256a09║佛神力故,自善根力故,即能知一切法,即心自性
W08n0068_p0256a10║睹見法界,無所障礙,能以一身作無量身,身剎互
W08n0068_p0256a11║融,重重示現,與諸如來體性平等,功德亦等。何
W08n0068_p0256a12║以故?稱法界修,稱法界證,只在剎那成正覺故。
W08n0068_p0256a13║  (舉)一乘中父母成正覺 (四聲)
W08n0068_p0256a14║    (加持發菩提心真言 心月圓滿真言)
W08n0068_p0256a15║    (行香 投詞 宣疏)
W08n0068_p0256a16║  禮別聖賢
W08n0068_p0256a17║  恃怙深恩,如來尚酬於累劫;香燈妙供,佛子
W08n0068_p0257a01║欽奉於終宵。上荷諸佛垂慈放光入會,復蒙梵天護
W08n0068_p0257a02║念合掌趍筵。堅一念之真誠,聽三時之妙法。豎宗
W08n0068_p0257a03║則高峰岌岌,立教則巨海汪汪。儒釋兼濟則簇錦攢
W08n0068_p0257a04║花,真俗混融則鳴珂珮玉。恩愛網從今墮壞,悲智
W08n0068_p0257a05║海正好優遊。非但薰習今生父母之道心,亦可報
W08n0068_p0257a06║答多生父母之恩德。直得待渠成佛後,卻須還我未
W08n0068_p0257a07║生前。方信此齋,不為虛設。子夜金鍾欲扣,梵
W08n0068_p0257a08║唄頻催,倏驚長夜漫漫,將啟大明杲杲。真淨界
W08n0068_p0257a09║中本自無來無去,凡常情上不妨有送有迎,寶車
W08n0068_p0258a01║輅軋軋而將上重霄,獅子座巍巍而復歸淨土,伏願
W08n0068_p0258a02║大眾人人知本,念念報恩,常居不散之道場,始是
W08n0068_p0258a03║榮親之孝子。今當禮別,各望精勤。眾等志誠,禮
W08n0068_p0258a04║別賢聖。 (法鼓三鍾)
W08n0068_p0258a05║  誠心禮別上來所請,此法會中
W08n0068_p0258a06║     清淨法身毗盧遮那佛
W08n0068_p0258a07║     圓滿報身盧舍那佛
W08n0068_p0258a08║     三類化身釋迦文佛
W08n0068_p0258a09║  伏願來時降福,去後留恩。望聖慈悲,乞歸蓮界,
W08n0068_p0258a10║惟願慈悲還本土。
W08n0068_p0258a11║  誠心禮別上來所請,此法會中,大慈大悲
W08n0068_p0258a12║     成利慧佛
W08n0068_p0258a13║     勝日身佛
W08n0068_p0258a14║     勝觀佛
W08n0068_p0259a01║  伏願來前降福。 (同前)
W08n0068_p0259a02║  誠心禮別上來所請,此法會中,大慈大悲
W08n0068_p0259a03║     雲雷音宿王華智佛
W08n0068_p0259a04║     覺華定自在王佛
W08n0068_p0259a05║     清淨蓮華目佛
W08n0068_p0259a06║  伏願……
W08n0068_p0259a07║  誠心禮別上來所請,此法會中,大慈大悲
W08n0068_p0259a08║     無量壽佛
W08n0068_p0259a09║     彌勒佛
W08n0068_p0259a10║     寶華佛
W08n0068_p0259a11║     十方三世一切諸佛
W08n0068_p0259a12║  伏願……
W08n0068_p0259a13║  誠心禮別上來所請,此法會中,大慈大悲
W08n0068_p0259a14║     文殊普賢菩薩
W08n0068_p0259a15║     觀音勢至菩薩
W08n0068_p0259a16║     藥王藥上菩薩
W08n0068_p0259a17║     地藏菩薩
W08n0068_p0259a18║     無垢光女菩薩
W08n0068_p0259a19║  伏願……
W08n0068_p0259a20║  誠心禮別上來所請,此法會中,大慈大悲
W08n0068_p0259a21║     月光童子菩薩
W08n0068_p0260a01║     大自在天子菩薩
W08n0068_p0260a02║     迦葉菩薩
W08n0068_p0260a03║     日光童子菩薩
W08n0068_p0260a04║     諸大菩薩摩訶薩
W08n0068_p0260a05║  伏願……
W08n0068_p0260a06║  誠心禮別上來所請,此法會中,大慈大悲
W08n0068_p0260a07║     阿難目連二尊者
W08n0068_p0260a08║     辟支迦阿羅漢眾
W08n0068_p0260a09║  伏願……
W08n0068_p0260a10║  誠心禮別上來所請,此法會中,開壇應供
W08n0068_p0260a11║     賓頭盧大德尊者
W08n0068_p0260a12║     圭峰禪師
W08n0068_p0260a13║     慈覺禪師
W08n0068_p0260a14║     明教大師
W08n0068_p0260a15║     遍法界中報恩海會一切賢聖
W08n0068_p0260a16║  伏願來時降福……
W08n0068_p0260a17║  法筵將散,能事雲終,誠心拜別上方上界上元
W08n0068_p0260a18║天官、天府部眾,珍乃拜辭,各還天界;中方中界
W08n0068_p0261a01║中元地官、地府部眾,珍乃拜辭,各還地界;下方
W08n0068_p0261a02║下界下元水官、水府部眾,珍乃拜辭,各還水界。
W08n0068_p0261a03║一心拜別諸廟祀典,諸廟靈聰,家奉香火,福德正
W08n0068_p0261a04║神,司命土地,禁忌龍神,虛空過往糾察善神,傳
W08n0068_p0261a05║奏功曹,見聞真宰,繞舍支幹,禁忌神祗,是日見
W08n0068_p0261a06║聞隨喜一切賢聖,伏願各還雲馭,大佈慈光,俾施
W08n0068_p0261a07║主願力以周諧,降福留恩於此宅。諷誦真言,以伸
W08n0068_p0261a08║拜別。
W08n0068_p0261a09║    (加持奉送聖賢真言 發遣鬼神真言)
W08n0068_p0261a10║
W08n0068_p0261a11║
W08n0068_p0261a12║如來廣孝十種報恩道場儀文卷下終
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