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【經文資訊】藏外佛教文獻 第八冊 No. 68《如來廣孝十種報恩道場儀》
W08n0068_p0053a01║
W08n0068_p0053a02║  如來廣孝十種報恩道場儀
W08n0068_p0053a03║
W08n0068_p0053a04║    南宋思覺 集
W08n0068_p0053a05║    整理者 趙文煥 侯沖
W08n0068_p0053a06║
W08n0068_p0053a07║  〔題解〕
W08n0068_p0053a08║  《如來廣孝十種報恩道場儀》,本名《孝順設供拔苦報
W08n0068_p0053a09║恩道場儀》,又名《如來廣孝十種報恩道場教誡儀文》,中國
W08n0068_p0053a10║佛教典籍。南宋四川綿竹大中祥符寺僧人思覺集。八卷。明
W08n0068_p0053a11║清時期雲南阿吒力僧和應赴僧常用科儀。
W08n0068_p0053a12║  本科儀由教誡、儀文、提綱、密教四部分組成。在現存
W08n0068_p0053a13║阿吒力科儀中,規模最大,保存下來的本子也最多。就內容
W08n0068_p0053a14║來看,乃引述宗密《佛說盂蘭盆經疏》、慈覺《孝行錄》(一
W08n0068_p0053a15║般記載作《孝友文》或《勸孝文》)和契嵩《孝論》,並摘取
W08n0068_p0053a16║經藏而成,集中國古代佛教孝道著述之大成,是研究中國佛
W08n0068_p0053a17║教報恩行孝思想的重要資料。宗賾慈覺《孝行錄》久佚,本
W08n0068_p0053a18║科儀引述其中部分內容,從而為研究其思想保存了難得的資
W08n0068_p0053a19║料。本科儀引錄《孝行錄》和《佛說報父母恩德經》的部分
W08n0068_p0053a20║文字,亦見於大足寶頂山大佛灣石刻題記(參見《藏外佛教
W08n0068_p0053a21║文獻》第四輯第292-307頁),故本科儀亦是研究大足佛教
W08n0068_p0053a22║勸孝石刻和《佛說報父母恩德經》的重要資料。
W08n0068_p0053a23║  本科儀不見中外歷代佛書著錄,亦未為歷代大藏經所
W08n0068_p0053a24║收。思覺在《教誡》中稱「本朝慈覺禪師」,可知他與慈覺
W08n0068_p0053a25║同為宋人。文中又提到隆興丞相虞允文,則本科儀之作不早
W08n0068_p0053a26║於南宋孝宗隆興元年(1163)。
W08n0068_p0053a27║  本科儀本名《孝順設供拔苦報恩道場儀》,在建齋做道
W08n0068_p0054a01║場時與《大方便佛報恩經》配合使用。後被改名為《如來廣
W08n0068_p0054a02║孝十種報恩道場儀》,並從《儀文上》中析出《紀讚》、從《儀
W08n0068_p0054a03║文中》中析出《庭際放生儀文》,作為可分別單獨行持法事
W08n0068_p0054a04║的小科儀。《大方便佛報恩經》亦不一定與科儀配合來行持
W08n0068_p0054a05║法會。從內容來看,《如來廣孝十種報恩道場儀》除收錄《孝
W08n0068_p0054a06║順設供拔苦報恩道場儀》大部分內容外,還增加了部分新的
W08n0068_p0054a07║章節,故可以說是《孝順設供拔苦報恩道場儀》的擴充。
W08n0068_p0054a08║  整理本以趙文煥藏《如來廣孝十種報恩道場儀》為底
W08n0068_p0054a09║本,標題從之,校本為:
W08n0068_p0054a10║  甲本:楊建鴻先生藏靈泉寺清康熙貳拾捌年捌月抄《孝
W08n0068_p0054a11║順設供拔苦報恩道場儀文》(存卷上卷中)。
W08n0068_p0054a12║  乙本:延光居士、印加居士藏清嘉慶四年抄本《孝順設
W08n0068_p0054a13║供拔苦報恩道場儀文》(卷中、卷下)、《報恩道場提綱》、《報
W08n0068_p0054a14║恩道場密教》及《報恩道場紀讚》。
W08n0068_p0054a15║  丙本:張龍光先生藏段宗培抄《如來廣孝十種報恩道場
W08n0068_p0054a16║儀文卷下》(舊抄本)。
W08n0068_p0054a17║  底本上有「金襴寺常住記」墨印,乙本上有「毗尼庵心
W08n0068_p0054a18║曜記」硃印,整理過程中不再注明。
W08n0068_p0054a19║
W08n0068_p0054a20║
W08n0068_p0054a21║  〔錄文〕
W08n0068_p0054a22║
W08n0068_p0054a23║如來廣孝十種報恩道場教誡儀文
W08n0068_p0054a24║
W08n0068_p0054a25║   西山郡學士化眾設初會疏
W08n0068_p0054a26║  有初生人,必本為孝。稟一德而莫與,及百行
W08n0068_p0055a01║以稱先。古道下衰,格言中晦。罔知為教,不得其
W08n0068_p0055a02║傳。或約法以禁民,至設科而取士。類生平所無知
W08n0068_p0055a03║物,幸天下僅有其人。已久失之,可不哀也。近因
W08n0068_p0055a04║淨侶廣探寶函,深思不報之恩,是為甚盛之舉。以
W08n0068_p0055a05║夫勸勉,特裁上儀。文字一開,善類四集。惻恃怙
W08n0068_p0055a06║於罔極,等覆載以難酬。生祈祿筭美增,歿冀神明
W08n0068_p0055a07║升濟。必眾誓之不墜,仰至德之可憑。謹疏。
W08n0068_p0055a08║
W08n0068_p0055a09║
W08n0068_p0055a10║   孝順設供拔苦報恩道場
W08n0068_p0055a11║
W08n0068_p0055a12║    漢洲綿竹大中祥符寺住持
W08n0068_p0055a13║    長講華嚴海印大師思覺集
W08n0068_p0055a14║
W08n0068_p0055a15║  法事標名,總分為六十七節:壇前教誡法事分
W08n0068_p0055a16║為九節,開壇請佛法事分為十四節,第一時豎宗立
W08n0068_p0055a17║教法事分為十一節,第二時儒釋兼濟法事分為十六
W08n0068_p0055a18║節,第三時真俗混融法事分為十七節。
W08n0068_p0055a19║  壇前教誡法事分為九節:啟白諸聖;道場大義;
W08n0068_p0055a20║道場所祖;道場儀式;道場功德;道場合用;道場
W08n0068_p0056a01║警策;道場勸勉;表揚咒水。
W08n0068_p0056a02║  且啟白諸聖
W08n0068_p0056a03║  我佛廣運悲心,發明孝順;眾生仰憑法力,普
W08n0068_p0056a04║濟幽冥。今遵儀範而闡揚,先約條章而教誡。是用
W08n0068_p0056a05║啟白上聖,庶幾勸勉下凡。惟願憐憫,密垂加護。
W08n0068_p0056a06║    (加持啟白諸聖真言)
W08n0068_p0056a07║  道場大義儀當演
W08n0068_p0056a08║  比丘眾等伏聞情欲為身,凡輩皆違恩養;智悲
W08n0068_p0056a09║行孝,如來已遂旨甘。人為天地之靈,生必資於怙
W08n0068_p0056a10║恃;佛乃聖凡之主,孝尤動於乾坤。欲引導於方來,
W08n0068_p0056a11║亦可遵於先覺。是故本師釋迦如來初成正覺,先往
W08n0068_p0056a12║天上以道諭母,還歸故國說法化父,乃至父王順世
W08n0068_p0056a13║親自舁棺。經云:爾時世尊思念當來不報父母養育
W08n0068_p0056a14║之恩,為是人故躬自舁棺。
W08n0068_p0056a15║  又如來入滅,摩耶從天而下,金棺忽開,母子
W08n0068_p0056a16║相見。阿難問言:何故如是耶?佛即告言:如來為
W08n0068_p0056a17║後世不孝之人故從棺中起,身毛孔中放千光明,一
W08n0068_p0056a18║一光明有千化佛,悉共合掌向母摩耶。此乃如來遍
W08n0068_p0056a19║為不孝之人說法化世明矣!且住世七十九年,說教
W08n0068_p0056a20║三百餘會,貴令為子者必孝,為臣者必忠,為君者必
W08n0068_p0056a21║仁,為親者必愛。
W08n0068_p0057a01║  又云:方便以為父,智度以為母,則示菩薩修
W08n0068_p0057a02║行之本也;無明以為父,貪愛而為母,則示眾生輪
W08n0068_p0057a03║迴之本也。又於前世割肉養親,出髓治病,是能行
W08n0068_p0057a04║世間之孝;今成正覺說法化導,令得證入,是能行
W08n0068_p0057a05║出世間之孝。法門廣大,孝道圓明,而世人冥然不
W08n0068_p0057a06║知者,良可悲愍。今集而成文,名曰豎宗立教、儒
W08n0068_p0057a07║釋兼濟、真俗混融釋迦如來孝順設供拔苦報恩道場
W08n0068_p0057a08║儀文,啟請、加持、偈章、讚詠,靡不備具,可傳
W08n0068_p0057a09║於世矣!昔考叔純孝而施及莊公,今如來純孝一施
W08n0068_p0057a10║及一切。切宜自省,當念所生,報本奉親,斯為允
W08n0068_p0057a11║當者也。
W08n0068_p0057a12║  天地生人原以恩,人有父母兩稱尊。
W08n0068_p0057a13║  割肉代醫酬罔極,出棺說法啟晨昏。
W08n0068_p0057a14║  無身誰作三才主?有孝方開百行門。
W08n0068_p0057a15║  奉勸世人須自醒,釋宗儒訓古今存。
W08n0068_p0057a16║  道場所祖儀當演
W08n0068_p0057a17║  唐圭峰禪師,禪門宗匠,教海龍象。至於為親
W08n0068_p0057a18║應思報本,廣探藏教,獲遇《盆經》,遂造疏文,深
W08n0068_p0057a19║究二宗之說。每歲中元日講明孝行,以福雙親。時
W08n0068_p0058a01║裴公相國喜師之說,故有吾常遊禪師閫域之語。
W08n0068_p0058a02║  又本朝慈覺禪師,單傳心印,大唱禪宗。亦為
W08n0068_p0058a03║雙親勸受大戒,修淨土行。至於母氏臨終之日,靈
W08n0068_p0058a04║驗昭然。禪師喜不自勝,遂秉筆跡書《孝行錄》一
W08n0068_p0058a05║百二十篇。書成,大地為之震動。
W08n0068_p0058a06║  又明教大師,真吾門法匠。為明道眼,歷遍叢
W08n0068_p0058a07║林。恨不再見母氏,哀號惋切,報效無門,力著《孝
W08n0068_p0058a08║論》一十二章,示其心也。發明如來大孝,兼證儒
W08n0068_p0058a09║者之說,殆亦盡矣。開封侍讀王公素上之,有旨下
W08n0068_p0058a10║翰林考,時歐陽文忠公一見大奇之,遂聞之朝庭,
W08n0068_p0058a11║特許編入大藏,兼賜命服加號。
W08n0068_p0058a12║  夫三大士所述雖殊,是皆明其孝也。故感王臣
W08n0068_p0058a13║外護,天地徵祥。今述儀文,皆本於此,並檢閱藏
W08n0068_p0058a14║教摘取因緣,非敢以胸臆之談徒欺誑也。又擬諸家
W08n0068_p0058a15║儀範,皆本藏乘,如藥師、壽尊、觀音、彌勒之道
W08n0068_p0058a16║場,皆我本師所讚之文;華嚴、涅槃、法華、圓覺
W08n0068_p0058a17║之道場,皆我本師所讚之法。而世人能依佛說,不
W08n0068_p0058a18║知佛行。能敬彼佛,先敬本師。又見世間凡設道場,
W08n0068_p0058a19║多為父母,為無儀範,故假旁求。今既有文,是為
W08n0068_p0058a20║正轍。奉勸孝子,可力行之。
W08n0068_p0058a21║  報恩海會佛菩薩
W08n0068_p0058a22║  孝子首重是彝倫,孝有所祖規範真。
W08n0068_p0059a01║  昊天廣大恩難報,藏教分明語最親。
W08n0068_p0059a02║  侍讀歐陽皆奉旨,圭峰慈覺再來人。
W08n0068_p0059a03║  留將錄論非胸臆,知念劬勞福自申。
W08n0068_p0059a04║  道場儀式儀當演
W08n0068_p0059a05║  此道場儀分為三時,蓋取始於事親,中於事君,
W08n0068_p0059a06║終於立身。亦表天之經也,地之義也,民之行也。
W08n0068_p0059a07║故於第一時中敘如來雙行世出、世間之孝,於第二
W08n0068_p0059a08║時中敘孝子單行世間之孝,於第三時中敘孝子單行
W08n0068_p0059a09║出世之孝。又第一時下報本奉親,第二時下禮佛放
W08n0068_p0059a10║生,第三時下讚禮作觀。一一各冀謹嚴,庶希感格。
W08n0068_p0059a11║唯作觀之際,切須五體投地,三業歸依,身不動如
W08n0068_p0059a12║須彌,心澄湛如止水,專注想念萬劫親緣同會道場,
W08n0068_p0059a13║盡蒙濟度。如有輕忽不信,懶惰睡眠,自招殃咎。
W08n0068_p0059a14║正作觀時,不勞入會。其餘宣疏請佛,行道誦經,
W08n0068_p0059a15║結界放生,施財施食,請依科式如法行持。自利利
W08n0068_p0059a16║他,功德無量。
W08n0068_p0059a17║  各發恭敬志誠心
W08n0068_p0059a18║  從來儀式有規程,須以三時作證盟。
W08n0068_p0059a19║  欲知出世並入世,更揣單行與雙行。
W08n0068_p0059a20║  作觀謹嚴思濟度,誦經心口要真誠。
W08n0068_p0060a01║  放生未了財施去,難報高堂顧復情。
W08n0068_p0060a02║  道場功德儀當演
W08n0068_p0060a03║  此道場中所供養者,總而言之,則三世十方一
W08n0068_p0060a04║切聖凡而已。別而言之,則於父母,孝子之中曾受
W08n0068_p0060a05║其勸化,故宜專禮。所有名字如禮請文中指陳,此
W08n0068_p0060a06║不煩述。如老聃告於上智,孔子告於曾參,是皆權
W08n0068_p0060a07║現聖人,亦當禮請。經云:如來於淨身中現五趣身,
W08n0068_p0060a08║告阿難言:一切眾生亦曾為如來父母。故今所挂下
W08n0068_p0060a09║位者惟父母兩幀而已,於左邊畫父,右邊畫母。於
W08n0068_p0060a10║親四邊,分開五趣,庶知五趣所有眾生皆是我等昔
W08n0068_p0060a11║日父母。如是安置,則不虧孝子之心。若父母已亡,
W08n0068_p0060a12║既安靈座,但平等供養,功德尤殊勝爾。若專為現
W08n0068_p0060a13║在父母,亦於兩向別為設座,請父母坐。於晝夜中
W08n0068_p0060a14║獲聞大法,熏成種智,此乃孝子慕如來之至養者也。
W08n0068_p0060a15║  過現父母佛菩薩
W08n0068_p0060a16║  道場左右把香焚,兩向從來各有分。
W08n0068_p0060a17║  五趣四邊情更切,老聃孔子告猶勤。
W08n0068_p0060a18║  聖凡合處忘人我,名姓陳來檢疏文。
W08n0068_p0060a19║  安置為何知不二?如來聖訓總難聞。
W08n0068_p0060a20║  道場合用儀當演
W08n0068_p0060a21║  凡設此齋,先置生命四十九數,或一百八,或
W08n0068_p0061a01║不限數,不問飛沈皆可釋放。又造五色彩幡,長四
W08n0068_p0061a02║十九[打-丁+桀]手,或隨父母形量,寫父母名而挂佛前,以
W08n0068_p0061a03║表父母常在佛前也。又以淨財安排五分,每分一百
W08n0068_p0061a04║二十文。五分者,供養佛、法、僧、父、母也;百
W08n0068_p0061a05║二十者,表《孝行錄》中百二十門孝也。或有父母
W08n0068_p0061a06║著不淨衣服,或是未經著,皆可奉獻。《法華經》云:
W08n0068_p0061a07║名衣上服,價值千萬,或無價衣,施佛及僧。此數
W08n0068_p0061a08║者多見經文,非誑惑爾。而世人為幽冥奏納,或不
W08n0068_p0061a09║限數。又欲得上妙衣,方可堪之。如諸佛菩薩福德
W08n0068_p0061a10║具足,世無以加,只以兩文、三文奉之,豈表施心
W08n0068_p0061a11║殊勝?然布施者,誠人情之難能也。人苟能其難,
W08n0068_p0061a12║能其為善,不可至乎?《語》曰:「如有博施於民,
W08n0068_p0061a13║而能濟眾,……可謂仁乎?子曰:何事於仁?必也
W08n0068_p0061a14║聖乎?堯舜其猶病諸。」蓋言聖人難之,亦恐其未
W08n0068_p0061a15║能為也;佛必以是而勸之者,亦釋人慳吝之心故也。
W08n0068_p0061a16║若慳吝之心未息,則布施之福不臻。又見國王擲衣
W08n0068_p0061a17║與彼裸衣女子,衣纔被體,業火自焚。如是至三,
W08n0068_p0061a18║竟不能得。若專為奏禭衣者,彼果得耶?是不得耶!
W08n0068_p0061a19║若已生於人天之中,則自有衣服莊嚴。若尚滯三途,
W08n0068_p0061a20║縱得好衣,如何被體?敢明正理,宜切遵依。
W08n0068_p0061a21║  《大方便佛報恩經》
W08n0068_p0062a01║  熏沐投誠建法壇,婉若在世日承歡。
W08n0068_p0062a02║  放生以數佛有訓,布施將錢人所難。
W08n0068_p0062a03║  須信懸幡亡脫化,不然衣擲火摧殘。
W08n0068_p0062a04║  兒孫若把慳來破,過去親心永得安。
W08n0068_p0062a05║  道場警策儀當演
W08n0068_p0062a06║  佛言:世間之人行二種行即得現報。一者供養
W08n0068_p0062a07║三寶,二者悖逆二親,於現世中便得苦樂二受。如
W08n0068_p0062a08║阿闍世王犯殺逆罪,身生惡瘡,投佛謝愆,重苦解
W08n0068_p0062a09║除以得輕受,良可證也。又言:於父母所少作不善
W08n0068_p0062a10║得大苦報,少作善事得大樂報。慈童長者之得失,
W08n0068_p0062a11║可不思之?經云:末法之時,孝順者少,背恩者多。
W08n0068_p0062a12║圭峰云:富貴者荒於財色,貧賤者迫於饑寒。此乃
W08n0068_p0062a13║煩惱無明使之然也。我今警策大眾,各各追念所生,
W08n0068_p0062a14║恭恪一心,端莊三業,皈命三寶,奉事雙親。或發
W08n0068_p0062a15║菩提大心,或修菩提大行;或興大願,或運大悲。
W08n0068_p0062a16║念念精專,心心勇猛,切勿耽荒放逸,掉舉昏沈。
W08n0068_p0062a17║天地降災,悔何所及?
W08n0068_p0062a18║  報恩德菩薩摩訶薩
W08n0068_p0062a19║  警策原從一念生,香燈掩映法壇清。
W08n0068_p0062a20║  欽尊三寶神偏凜,悖逆雙親報不輕。
W08n0068_p0062a21║  闍世悔心消積苦,圭峰誡語釋無明。
W08n0068_p0063a01║  會須猛勇為佛事,福祿來臨萬事亨。
W08n0068_p0063a02║  道場勸勉儀當演
W08n0068_p0063a03║  此方聖人,曰儒曰道;西方聖人,字之曰佛。
W08n0068_p0063a04║如鼎足三,不可闕也。雖然為善不同究竟,同歸於
W08n0068_p0063a05║孝清淨法行。經云:吾遣迦葉示為老子,又遣淨光
W08n0068_p0063a06║童子示為仲尼。老子曰:吾師化遊西竺,善入泥洹。
W08n0068_p0063a07║孔子曰:西方有大聖人,不治而不亂,不言而自信,
W08n0068_p0063a08║不化而自行。蕩蕩乎民無能名焉。且三教聖人何故
W08n0068_p0063a09║如此相是?後世學者何故如此相非?君不見明教大
W08n0068_p0063a10║師云:人情莫不專己而略人,是此而非彼,非過則
W08n0068_p0063a11║爭,專過則拒。君子通而已矣,何必苟專?君子當
W08n0068_p0063a12║而已矣,何必苟非?或曰:儒教存中庸,老教存道
W08n0068_p0063a13║德,則性命之說著矣,何必俟佛而明?答曰:中庸
W08n0068_p0063a14║乃性之造端,欲人知也;道德與性命之指深,欲諸
W08n0068_p0063a15║人也;佛教盡性命之圓極,欲人究也。故今遍舉佛
W08n0068_p0063a16║者,俾令我等父母德道之極故也。伏望大眾消磨彼
W08n0068_p0063a17║此之見,泯絕是非之情,以一乘之教門,酬二親之
W08n0068_p0063a18║罔極。更望大眾,互為主伴而表率之。
W08n0068_p0063a19║  皈依海會聖賢眾
W08n0068_p0063a20║  欲垂勸勉仗諸天,為想高堂結佛緣。
W08n0068_p0063a21║  三老化身皆助釋,一乘妙理定宗禪。
W08n0068_p0064a01║  指迷始破眾生惑,篤孝當為明教先。
W08n0068_p0064a02║  遵奉大師應有戒,是非消卻道場圓。
W08n0068_p0064a03║    (加持香水灑淨真言 (至)淨十方真言)
W08n0068_p0064a04║  表揚咒水儀當演
W08n0068_p0064a05║  伏以諸佛從真如海,起大悲心;眾生入塵勞門,
W08n0068_p0064a06║由煩惱障。所以現身現土,莫不利物利人。顯教則
W08n0068_p0064a07║十二分經,總持乃一切密語。持誦之者,觀想之流,
W08n0068_p0064a08║或見或聞,或信或受。則乃背塵合覺,如還丹點鐵
W08n0068_p0064a09║以成金;決然入聖超凡,若片幡遇風而至海。今茲
W08n0068_p0064a10║勝會,普度有緣。四生六道,感應而來;十地三賢,
W08n0068_p0064a11║混融無礙。法事所務,咒水為先。憑仗伽陀,即成
W08n0068_p0064a12║甘露。滅瞋心之業火,潤功德之叢林。灑道場則濁
W08n0068_p0064a13║穢頓除,霑會眾則塵勞解脫,變飲食則法喜禪悅,
W08n0068_p0064a14║化黑暗則智慧光明,然後悟法水之真空,登菩提之
W08n0068_p0064a15║妙座。報恩法會,所謂廣大勝緣,普與含情同歸華
W08n0068_p0064a16║藏。
W08n0068_p0064a17║  報恩勝會啟壇場,密咒醍醐甘露漿。
W08n0068_p0064a18║  安息飛煙雲霧捲,蘭膏發焰慧燈光。
W08n0068_p0064a19║  緇流濟濟皆精潔,賢聖巍巍盡讚揚。
W08n0068_p0064a20║  法雨滿空甘露灑,道場何處不清涼?
W08n0068_p0065a01║  南無無垢淨光佛
W08n0068_p0065a02║    (加持淨衣真言 大悲咒)
W08n0068_p0065a03║    (加持一切如來淨身口意真言 六部咒)
W08n0068_p0065a04║    (加持甘露水真言 大明神咒經)
W08n0068_p0065a05║    (加持灑地水真言 諸部因緣)
W08n0068_p0065a06║    (加持直字梵語心經陀羅尼)
W08n0068_p0065a07║  歌讚
W08n0068_p0065a08║  一缽寒泉,蠲除熱惱,功勳莫可量。注想曹溪水,
W08n0068_p0065a09║別來幾度春光。靈源湛寂,灌清淨醍醐甘露漿。霏
W08n0068_p0065a10║法雨,楊枝灑處,遍滿壇場。
W08n0068_p0065a11║  普願沾濡,使含情皆蒙出苦鄉。餓殍焦面,了悟自
W08n0068_p0065a12║性真常。我今法會,仗密語伽陀咒讚揚。周沙界,
W08n0068_p0065a13║無人無我,盡獲清涼。
W08n0068_p0065a14║  南無清淨慧菩薩 (回向)
W08n0068_p0065a15║  摩訶般若波羅密大明咒經
W08n0068_p0065a16║  觀自在菩薩行深般若波羅密多時,照見五蘊皆空,
W08n0068_p0065a17║度一切苦厄。舍利弗,色空故無惱壞想,受空故無
W08n0068_p0065a18║作想,想空故無智想,行空故無識想,識空故無覺
W08n0068_p0066a01║覺想。何以故?舍利弗,非色異空,非空異色。色
W08n0068_p0066a02║即是空,空即是色。受、想、行、識,亦復如是。
W08n0068_p0066a03║舍利弗,是諸法空相,不生不滅,不垢不淨,不增
W08n0068_p0066a04║不減。是空法非過去,非未來,非現在。是故空中
W08n0068_p0066a05║無色,無受、想、行、識,無眼、耳、鼻、舌、身、
W08n0068_p0066a06║意,無色、聲、香、味、觸、法;無眼界,乃至無
W08n0068_p0066a07║意識界;無無明,亦無無明盡,乃至無老死,亦無
W08n0068_p0066a08║老死盡。無苦、寂、滅、道,無智亦無得。以無所
W08n0068_p0066a09║得故,菩提薩埵依般若波羅密多故,心無罣礙。無
W08n0068_p0066a10║罣礙故,無有恐怖,遠離一切顛倒夢想苦惱,究竟
W08n0068_p0066a11║涅槃。三世諸佛,依般若波羅密多故,得阿耨多羅
W08n0068_p0066a12║三藐三菩提。故知般若波羅密多是大神咒,是大明
W08n0068_p0066a13║咒,是無上咒,是無等等咒。能除一切苦,真實
W08n0068_p0066a14║不虛。故說般若波羅密多咒,即說咒曰:  揭諦,揭
W08n0068_p0067a01║諦,波羅揭諦,波羅僧揭諦,菩提薩婆訶。 (止)
W08n0068_p0067a02║
W08n0068_p0067a03║   如來廣孝十種報恩道場教誡儀文
W08n0068_p0067a04║
W08n0068_p0067a05║    漢洲綿竹大中祥符寺住持
W08n0068_p0067a06║    常講華嚴海印大師思覺集
W08n0068_p0067a07║
W08n0068_p0067a08║  第一時、開壇請佛、豎宗立教
W08n0068_p0067a09║  皈依法身毗盧佛
W08n0068_p0067a10║  皈依報身盧舍那佛
W08n0068_p0067a11║  皈依化身釋迦佛
W08n0068_p0067a12║  重伸教誡
W08n0068_p0067a13║  比丘(某)稽首和南,謹白大眾:今此道場欲報父母
W08n0068_p0067a14║大恩,再於佛前重伸教誡。各各善思,奉親報本。
W08n0068_p0067a15║  伏聞三德之基,人倫為主;百行之首,孝道為
W08n0068_p0067a16║先。是以太昊炎帝,謂之務本;武王周旦,稱曰大
W08n0068_p0067a17║哉。至如訓子,憂於色難,示子遊於知敬。先王奉
W08n0068_p0067a18║法,乾象著名,哲后尊親,山川表瑞。遂有青鷹合
W08n0068_p0067a19║節,白雉馴飛,墳柏春榮,潛魚冬躍。傳之邦國,
W08n0068_p0067a20║政令型於四海;用之鄉人,德教加於百姓。況釋迦
W08n0068_p0068a01║佛五趣齊現,而大悲佛三會普收。嬰兒引導於勝觀,
W08n0068_p0068a02║太子推稱於勝日。月光月雲母子互讚,藥王藥上兄
W08n0068_p0068a03║弟現通,俱使出邪途,盡令歸正道。必欲親證小果,
W08n0068_p0068a04║彌勒功能;母發大心,辟支恩力。目犍連飯持一缽,
W08n0068_p0068a05║須闍提肉割三斤。海水為之波騰,須彌為之搖動。
W08n0068_p0068a06║賧子誤死,國王悲哀;德護著邪,童子幾諫。光目
W08n0068_p0068a07║女供僧則脫母苦於九泉之下,須彌多見佛則受親記
W08n0068_p0068a08║於大會之中。須知教光功越於恩光,法乳味甘於血
W08n0068_p0068a09║乳,普使得全慧命,長保法身。無量壽佛已證菩提,
W08n0068_p0068a10║由福焰王子順理逆情之力;寶花如來今成正覺,實
W08n0068_p0068a11║威德太子聞法讚佛之功。夫天上天下之尊,尚不忘
W08n0068_p0068a12║於誕育;佛前佛後之子,安敢昧於生成?所以今日
W08n0068_p0068a13║苦口叮嚀,勸勉會中各希猛省,共報大恩,俾令歷
W08n0068_p0068a14║劫親緣,得滿十種利益。所謂得壽命故,獲富饒故,
W08n0068_p0068a15║離災難故,值好眷屬故,壽終不墮三惡道故,不生
W08n0068_p0068a16║卑賤故,常受人天身故,得生佛淨土故,乃至究竟
W08n0068_p0068a17║出離三界故,成就佛果故。憶佛菩薩是人之子,我
W08n0068_p0068a18║輩亦是人之子,佛菩薩度親已訖,我輩今日何為?
W08n0068_p0068a19║若願度親,當發菩提大心而為其本。向下敘述發菩
W08n0068_p0068a20║提心因緣,伏願大眾各各志誠,如法諦聽。
W08n0068_p0068a21║  今此第一時開壇請佛、豎宗立教法事分為二十
W08n0068_p0069a01║四節:勸發菩提心;勸發四心;參禮三寶;清淨三
W08n0068_p0069a02║業;薰香供養;灑淨潔滌;淨壇結界;散花行道;
W08n0068_p0069a03║白佛敘意;嘆佛宣疏;禮請上聖;啟祝聖賢;召集
W08n0068_p0069a04║神祗;豎宗立教;儒釋以孝為宗;明孝所因;正明
W08n0068_p0069a05║苦行因緣;返生慰勞;因孝成佛;方便化導父母;
W08n0068_p0069a06║為父母轉大法輪;究竟奉親;普勸大眾;讚十種恩。
W08n0068_p0069a07║  且第一、勸發菩提心
W08n0068_p0069a08║  夫菩提心者,即覺心也。眾生本有,昧而不知。
W08n0068_p0069a09║常興無明,而供止住。菩薩由之廣興萬行,諸佛由
W08n0068_p0069a10║之而般涅槃。故《華嚴經》云:菩提心者,猶如慈
W08n0068_p0069a11║父訓導一切諸菩薩故;菩提心者,猶如慈母生長一
W08n0068_p0069a12║切諸菩薩故;菩提心者,猶如乳海養育一切諸菩薩
W08n0068_p0069a13║故;菩提心者,猶如善友成益一切諸菩薩故。《佛報
W08n0068_p0069a14║恩經》云:「菩薩摩訶薩知恩者,當發阿耨多羅三
W08n0068_p0069a15║藐三菩提心;報恩者,亦當教一切眾生,令發阿耨
W08n0068_p0069a16║多羅三藐三菩提心。」昔有轉輪聖王已發大心,遂
W08n0068_p0069a17║告五百太子言:「汝真實孝子者,當發菩提大心。」
W08n0068_p0069a18║時五百太子聞是語已,感父母故,尋聲即發菩提大
W08n0068_p0069a19║心。今日今時,敢問大眾:能為父母於此菩提大心,
W08n0068_p0069a20║能發不能發?
W08n0068_p0070a01║  (答)能發。
W08n0068_p0070a02║  既能發已,宜在堅持。縱遇熱鐵輪,此心無退
W08n0068_p0070a03║轉。
W08n0068_p0070a04║  各發無上菩提心
W08n0068_p0070a05║  第二、勸發四心
W08n0068_p0070a06║  眾等雖發大心,了知心體廣大圓滿,包含一切;
W08n0068_p0070a07║森羅萬像,皆現其中;父母宗親,皆不外此。然不
W08n0068_p0070a08║能起大方便作大津梁者,為體中缺用故也。是故重
W08n0068_p0070a09║勸會眾又發四心,庶令體用雙彰,理行俱顯。所謂四
W08n0068_p0070a10║心者,即孝順心、設供心、拔苦心、報恩心者也。
W08n0068_p0070a11║且分為二:一約世間,二約出世間。且約世間者,
W08n0068_p0070a12║為父母之教令,奉父母之甘旨,即孝順心也;值父
W08n0068_p0070a13║母之誕辰,延父母之壽考,即設供心也;進父母之
W08n0068_p0070a14║醫藥,免父母之病惱,即拔苦心也;承父母之顏色,
W08n0068_p0070a15║念父母之生成,即報恩心也。若約出世之孝者,息
W08n0068_p0070a16║父母造惡之念,發父母作善之心,即孝順心也;勸
W08n0068_p0070a17║父母不捨成正覺之因,令父母不捨度眾生之願,即
W08n0068_p0070a18║設供心也;於六趣中出父母分段生死之苦,於三乘
W08n0068_p0070a19║中出父母變易生死之苦,即拔苦心也;非但度脫一
W08n0068_p0070a20║世父母,必欲度脫歷劫父母,即報恩心也。又如阿
W08n0068_p0071a01║闍世造五逆罪,非孝亦非順也;董黯報讎雖孝,非
W08n0068_p0071a02║設供也;郭巨埋兒雖孝,非拔苦也;樂春不出雖孝,
W08n0068_p0071a03║非報恩也。又忍辱太子療父亦孝,亦孝順也;福焰
W08n0068_p0071a04║王子施佛亦孝,亦設供也;光目女子飯僧亦孝,亦
W08n0068_p0071a05║拔苦也;淨藏淨眼回邪亦孝,亦報恩也。會眾若能
W08n0068_p0071a06║依佛言教,行佛孝行,當具發四心,具行四行。敢
W08n0068_p0071a07║問大眾,能為父母於此四心,能發不能發?
W08n0068_p0071a08║  (答)能發。
W08n0068_p0071a09║  既能發已,切在行持。此心即是佛心,此行即
W08n0068_p0071a10║同佛行。如此則佛不請而自現,神不召而自來,罪
W08n0068_p0071a11║不懺而自消,福不求而自至。悖逆者自生敬愛,毒
W08n0068_p0071a12║惡者必啟慈心。若發無上菩提心,則指日可待者也。
W08n0068_p0071a13║  各發無上孝順心
W08n0068_p0071a14║  各發無上拔苦心
W08n0068_p0071a15║  各發無上設供心
W08n0068_p0071a16║  各發無上報恩心
W08n0068_p0071a17║    (加持發菩提心真言 堅固菩提心真言)
W08n0068_p0071a18║  第三、參禮三寶
W08n0068_p0071a19║  佛是三界大師,法乃群生眼目,僧具六和上士,
W08n0068_p0071a20║並為真淨福田。背之則邪,順之則正。我今皈命,
W08n0068_p0071a21║建立道場。惟願慈悲,加持覆護。
W08n0068_p0071a22║    (眾誦讚嘆三寶陀羅尼)
W08n0068_p0072a01║  信禮佛法僧三寶
W08n0068_p0072a02║  南無一心奉請
W08n0068_p0072a03║     十方三世一切諸佛
W08n0068_p0072a04║     諸大菩薩摩訶薩眾
W08n0068_p0072a05║     聲聞緣覺一切賢聖
W08n0068_p0072a06║  願共諸眾生,一心頭面禮。
W08n0068_p0072a07║  大眾志誠心,同嘆三寶偈:
W08n0068_p0072a08║  法身報身及化身,經律論藏甚深文。
W08n0068_p0072a09║  開迷化導阿羅漢,參禮南無佛法僧。
W08n0068_p0072a10║  眾等各運志誠,一心頭面敬禮
W08n0068_p0072a11║  波羅蜜滿足,淨性覺智慧,
W08n0068_p0072a12║  勝心得成就,故號名為佛。
W08n0068_p0072a13║  過現未來常住佛寶
W08n0068_p0072a14║  眾等各運志誠,一心頭面敬禮
W08n0068_p0072a15║  無染性清淨,永離於世間,
W08n0068_p0072a16║  不觀世五陰,常住名為法。
W08n0068_p0072a17║  過現未來常住法寶
W08n0068_p0072a18║  眾等各運志誠,一心頭面敬禮
W08n0068_p0072a19║  身心常無為,遠離四種食,
W08n0068_p0072a20║  為世良福田,故稱和合僧。
W08n0068_p0073a01║  過現未來常住僧寶 (投疏)
W08n0068_p0073a02║    (加持三寶滅罪真言 止)
W08n0068_p0073a03║  開壇門部陀羅尼
W08n0068_p0073a04║  法不孤起,仗境方生。法隨法行,建立法幢。
W08n0068_p0073a05║法幢既立,必有因由。今此道場,寧無由致?先當
W08n0068_p0073a06║入壇,清淨三業;焚香灑淨,淨壇結界;散花行道,
W08n0068_p0073a07║以為佛事。先當清淨三業,三業論文,法師布露。
W08n0068_p0073a08║  伏聞色身危脆,始從虛偽而生;六欲不迷,要
W08n0068_p0073a09║會真空之理。蓋為妄生十惡縈纏,業垢俱蒙,若非
W08n0068_p0073a10║秘咒洗除,難使真金離礦。欲得一身清淨,多身清
W08n0068_p0073a11║淨,方可登壇;頓令上根修行,中根修行,只教契
W08n0068_p0073a12║理。淨三業咒,振鐸誦持。眾等三業肅恭,六根慶
W08n0068_p0073a13║快,請三藏法師,誦淨三業偈:
W08n0068_p0073a14║  身口意業本來同,一念纔迷失本宗。
W08n0068_p0073a15║  喝散障雲無點翳,一輪杲日照當空。
W08n0068_p0073a16║  除蓋障菩薩
W08n0068_p0073a17║    (淨三業真言)
W08n0068_p0073a18║  三業六根悉清淨
W08n0068_p0074a01║  伏聞纔炷龍涎,非泛常之臭味;便同麝腹,有
W08n0068_p0074a02║分外之馨香。要知五分法身,別是一般氣息也。何
W08n0068_p0074a03║用調和之法,又不因薰染之功。信手拈來,直穿透
W08n0068_p0074a04║諸人鼻孔;從頭爇處,聊表出檀那善根。庶機感格
W08n0068_p0074a05║於聖賢,可以充塞於天地。氤氳無盡,空中結寶蓋
W08n0068_p0074a06║而低垂;紛馥有餘,座上噴篆煙之縹緲。更憑神咒,
W08n0068_p0074a07║以表信心。
W08n0068_p0074a08║  五分法身真妙香,人人具足露堂堂。
W08n0068_p0074a09║  無根樹下親拈出,供養如來大法王。
W08n0068_p0074a10║  香供養菩薩
W08n0068_p0074a11║    (焚香真言)
W08n0068_p0074a12║  香嚴童子大菩薩
W08n0068_p0074a13║  伏聞妙湛靈源,無三世十方之影像;真空性水,
W08n0068_p0074a14║現六凡四聖之波瀾。遶華藏世界而來,從阿耨達池
W08n0068_p0074a15║而出。滔滔覺海,浩浩潮宗。何妨細灑楊枝,莫不
W08n0068_p0074a16║普霑香水。洗心滌慮,如八德之清涼;激濁揚清,
W08n0068_p0074a17║同一時之瀟灑。更憑神咒,盡化醍醐。灑淨有偈,
W08n0068_p0074a18║今為舉揚。
W08n0068_p0074a19║  八功德水自天真,善洗眾生業垢塵。
W08n0068_p0074a20║  流入毗盧華藏界,個中無處不超倫。
W08n0068_p0074a21║  楊枝手菩薩
W08n0068_p0074a22║    (灑淨真言)
W08n0068_p0075a01║  壇場內外悉清淨
W08n0068_p0075a02║  大集無邊弗留,一新寶坊;法華有謀皆同,三
W08n0068_p0075a03║變淨土。鶖子不如螺髻,祗園何異鷲峰?毫端中現
W08n0068_p0075a04║一切道場,拂子上有三世諸佛。矧茲勝會,普徹上
W08n0068_p0075a05║方。浩浩難思,放佛光於壇壝;重重無盡,如帝網
W08n0068_p0075a06║之寶珠。更仗密言,莊嚴法席。
W08n0068_p0075a07║  聚沙成塔[一/旦]青天,舉止分明在目前。
W08n0068_p0075a08║  法界道場瀟灑處,自然湧出一枝蓮。
W08n0068_p0075a09║  淨壇場菩薩
W08n0068_p0075a10║    (淨壇真言)
W08n0068_p0075a11║  雪山童子大菩薩
W08n0068_p0075a12║  域民不以封疆為界,有德則來;海眾盡列華藏
W08n0068_p0075a13║之都,無往不利。將奉佛於不可及之處,先遣魔於
W08n0068_p0075a14║無何有之鄉。便同寶地莊嚴,自有金剛圍遶。九十
W08n0068_p0075a15║六種惶惶破膽,千萬億眾拳拳服膺。纔聞振鐸琳琅,
W08n0068_p0075a16║莫不列堵清淨。
W08n0068_p0075a17║  荊棘林中業火生,經由大地任縱橫。
W08n0068_p0075a18║  金剛結出摩訶力,直向如來行處行。
W08n0068_p0075a19║  尊勝幢菩薩
W08n0068_p0076a01║    (結界真言)
W08n0068_p0076a02║  結大界菩薩
W08n0068_p0076a03║  桃花換卻眼睛,不知誰悟?蓮香穿透鼻孔,返
W08n0068_p0076a04║被人嫌。仰天攀桂而來,撥雪探梅而去。更休問姚
W08n0068_p0076a05║黃魏紫,也莫辨李白桃紅。帝釋勘破空生,二俱有
W08n0068_p0076a06║過;天女簸弄鶖子,一向無端。如今開啟法筵,且
W08n0068_p0076a07║與拈提公案。翠浮霞彩,紛紛飄下九霄;濃剪白花,
W08n0068_p0076a08║馥馥散來四座。
W08n0068_p0076a09║  一花五葉祖師傳,淺白深紅有萬般。
W08n0068_p0076a10║  晏座岩前無法說,紛紛墜落紫雲端。
W08n0068_p0076a11║  寶曇花菩薩
W08n0068_p0076a12║    (散花真言)
W08n0068_p0076a13║  花供養菩薩 (止)
W08n0068_p0076a14║  仰告諸佛諸菩薩
W08n0068_p0076a15║  誦梵相讚
W08n0068_p0076a16║  如來妙色身,世間無與等。
W08n0068_p0076a17║  無比不思議,是故今讚禮。
W08n0068_p0076a18║  願共諸眾生,一心頭面禮。
W08n0068_p0076a19║  如來色無盡,智慧亦復然。
W08n0068_p0076a20║  一切法常住,是故今讚禮。
W08n0068_p0076a21║  願共諸眾生,一心頭面禮。
W08n0068_p0076a22║  如來智慧燈,同嘆一切僧。
W08n0068_p0076a23║  能生三世佛,是故我皈依。
W08n0068_p0076a24║  願共諸眾生,一心頭面禮。
W08n0068_p0077a01║  仰告諸佛諸菩薩
W08n0068_p0077a02║  第九、白佛請聖
W08n0068_p0077a03║  伏聞凝然一相,釋迦不會而迦葉難傳;大矣雙
W08n0068_p0077a04║親,忉利歸寧而迦維往省。人人法爾,佛佛道同。
W08n0068_p0077a05║法身慧命,本自圓明。病眼空花,原來妄現。蘊貪
W08n0068_p0077a06║瞋癡之業種,惱害所生;墜戒定慧之聖胎,甘為夭
W08n0068_p0077a07║折。累劫改形易報,何時返照迴光?此日今時報恩
W08n0068_p0077a08║設供,比丘(某)稽首和南,至誠仰告報恩海會諸佛菩
W08n0068_p0077a09║薩,三界四府萬靈,十方滿空賢聖,今當第一時宣
W08n0068_p0077a10║演如來行孝法門,開導人天覺路,伏願諸聖不捨慈
W08n0068_p0077a11║悲,加持覆護。願此法音,周遍法界。凡見聞者,
W08n0068_p0077a12║悉皆迴光。依教修行,不違恩養,普及一切,同證
W08n0068_p0077a13║菩提。
W08n0068_p0077a14║  皈依大孝釋迦佛
W08n0068_p0077a15║  百億剎中號大雄,四王捧足誕皇宮。
W08n0068_p0077a16║  遊城知苦觀假幻,入騎雪山了悟空。
W08n0068_p0077a17║  阿耨乳恣金色相,菩提樹下玉毫容。
W08n0068_p0077a18║  獨尊十號天人主,開教源流剎海中。
W08n0068_p0077a19║    (加持警覺如來出定真言)
W08n0068_p0077a20║  已滅瞿曇,未生彌勒,像季法弱魔強。迷頭認影,
W08n0068_p0077a21║終日只顛狂。鬥爭人我堅固,毀正法,違背爺娘。
W08n0068_p0078a01║華報現,三災八難,苦海絕津梁。
W08n0068_p0078a02║  我師龜鑒,報恩設供,火急迴光,圭峰、明教、慈
W08n0068_p0078a03║覺為提綱。世、出世間行孝,思罔極,正好承當。
W08n0068_p0078a04║斯法會,難遭難遇,信手炷心香。
W08n0068_p0078a05║  南無大孝釋迦牟尼佛
W08n0068_p0078a06║  第十、嘆佛宣疏
W08n0068_p0078a07║  今此道場會主,即是本師釋迦牟尼如來。先當
W08n0068_p0078a08║總伸讚禮本師德業,然後運心平等敬禮眾等。當禮
W08n0068_p0078a09║拜時,如法應和。
W08n0068_p0078a10║  稽首三界主,大孝釋迦尊。
W08n0068_p0078a11║  累劫報親恩,積因成正覺。
W08n0068_p0078a12║  將永錫眾類,應請演斯經。
W08n0068_p0078a13║  欲使報恩人,咸能酬罔極。
W08n0068_p0078a14║  仰告諸佛諸菩薩
W08n0068_p0078a15║  世尊功德難盡讚揚,具有疏文,謹當宣讀。(宣一時疏
W08n0068_p0078a16║文,入意至)稽首和南,志心仰告真淨法界海,微剎土中
W08n0068_p0078a17║(敘聖位如禮文,敘願意至)香燈告就,具疏虔誠禮請上位聖
W08n0068_p0078a18║賢者。伏願天花瑞像,巍巍堂堂而直下寶階;白毫
W08n0068_p0078a19║相中,燦燦爛爛而遍周沙界。一真獨露,五趣皆空。
W08n0068_p0079a01║凡我有情人,同證無生忍。仰冀覺慈,俯遂凡懇,
W08n0068_p0079a02║和南謹疏。 (外壇化納)
W08n0068_p0079a03║  凡情上達大圓鏡
W08n0068_p0079a04║    (加持諸佛願智真言)
W08n0068_p0079a05║  第十一、禮請上聖
W08n0068_p0079a06║  經云:凡禮拜時,須得五體投地,先發大願,
W08n0068_p0079a07║然後作禮。作如是言:我今五體於佛作禮,為斷五
W08n0068_p0079a08║道,離於五蓋,願諸眾生無壞五道,具足五眼。願
W08n0068_p0079a09║我右膝著地之時,令諸眾生得證覺道;願我左膝著
W08n0068_p0079a10║地之時,有著邪見者令住正法;願我右手著地之時,
W08n0068_p0079a11║如佛手指著地,震動現瑞,證大菩提;願我左手著
W08n0068_p0079a12║地之時,於諸外道以四攝法而攝取之;願我首頂著
W08n0068_p0079a13║地之時,令諸眾生悉得成就無見頂相。眾生各各深
W08n0068_p0079a14║會此言,發願作禮。
W08n0068_p0079a15║    (加持禮拜真言)
W08n0068_p0079a16║  志心皈命禮,法身不動,化現隨緣。真慧日之
W08n0068_p0079a17║騰空,實曇華之應世。二千年前為真孝子,三千界
W08n0068_p0079a18║內作大醫王。累劫報恩,忘軀命而難捨能捨;三祗
W08n0068_p0079a19║成道,度父母而從生至生。併眾苦於一身,火輪墮
W08n0068_p0079a20║地;攝雙親於五趣,毫相遶身。說法九夏而安慰摩
W08n0068_p0080a01║耶,身湧七多而攝受淨飯。願王報本,道力寧親,
W08n0068_p0080a02║大慈大悲大孝釋迦牟尼佛。伏願開為親之方便,運
W08n0068_p0080a03║同體之慈悲。攝受報恩人,同行出世孝。慈愍故,
W08n0068_p0080a04║悲愍故,大慈悲愍故。
W08n0068_p0080a05║    (加持佛頂奉請印咒 請一切諸佛咒)
W08n0068_p0080a06║    (請釋迦佛咒 請聖賢咒)
W08n0068_p0080a07║  信禮大孝釋迦佛 (炷香)
W08n0068_p0080a08║  禮請聖賢
W08n0068_p0080a09║  禮拜能除我慢障,禮拜能感尊貴身,
W08n0068_p0080a10║  禮拜能滅七支愆,禮拜能生三業善。
W08n0068_p0080a11║  今當禮請,報恩會上,諸佛菩薩,降臨道場,
W08n0068_p0080a12║受請供養。
W08n0068_p0080a13║  誠心仰請,報恩會上,此法會中,一時禮請
W08n0068_p0080a14║     清淨法身毗盧尊師
W08n0068_p0080a15║     圓滿報身盧舍那佛
W08n0068_p0080a16║     三類化身釋迦文佛
W08n0068_p0080a17║  伏願慈悲憐愍,俯降道場,為我報恩,作大利益。
W08n0068_p0080a18║  誠心仰請,報恩會上,此法會中,一時禮請
W08n0068_p0080a19║     成利慧佛
W08n0068_p0080a20║     勝日身佛
W08n0068_p0080a21║     勝光佛
W08n0068_p0081a01║     雲雷音宿王佛
W08n0068_p0081a02║     華智佛
W08n0068_p0081a03║     覺華定自在王佛
W08n0068_p0081a04║     清淨蓮華目佛
W08n0068_p0081a05║  伏願慈悲憐愍,俯降道場,為我報恩,作大利益。
W08n0068_p0081a06║  誠心仰請,報恩會上,此法會中,一時禮請
W08n0068_p0081a07║     無量壽佛
W08n0068_p0081a08║     寶華佛
W08n0068_p0081a09║     彌勒佛
W08n0068_p0081a10║     十方三世一切諸佛
W08n0068_p0081a11║  伏願慈悲憐愍,俯降道場,為我報恩,作大利益。
W08n0068_p0081a12║  誠心仰請,報恩會上,此法會中,一時禮請
W08n0068_p0081a13║     文殊普賢二大菩薩
W08n0068_p0081a14║     觀音勢至二大菩薩
W08n0068_p0081a15║     藥王藥上二大菩薩
W08n0068_p0081a16║     天藏地藏二大菩薩
W08n0068_p0081a17║  伏願慈悲憐愍,俯降道場,為我報恩,作大利益。
W08n0068_p0081a18║  誠心仰請,報恩會上,此法會中,一時禮請
W08n0068_p0081a19║     無垢光女菩薩
W08n0068_p0081a20║     月光童子菩薩
W08n0068_p0081a21║     大自在天子菩薩
W08n0068_p0081a22║     迦葉菩薩
W08n0068_p0082a01║     淨光童子菩薩
W08n0068_p0082a02║     諸大菩薩摩訶薩
W08n0068_p0082a03║  伏願慈悲憐愍,俯降道場,為我報恩,作大利益。
W08n0068_p0082a04║  誠心仰請,報恩會上,此法會中,一時禮請
W08n0068_p0082a05║     阿難目連二尊者
W08n0068_p0082a06║     辟支伽阿羅漢眾
W08n0068_p0082a07║     圭峰禪師
W08n0068_p0082a08║     慈覺禪師
W08n0068_p0082a09║     明教大師
W08n0068_p0082a10║     遍法界中,報恩海會一切聖賢
W08n0068_p0082a11║  伏願慈悲憐愍,俯降道場,為我報恩,作大利益。
W08n0068_p0082a12║  上來禮請報恩海會諸佛菩薩,已沐雲臨道場。
W08n0068_p0082a13║伏願天眼遙見,慧耳遙聞,他心遙知,神通遙鑒,
W08n0068_p0082a14║以大悲力,啟無緣慈,憐憫有情,哀受我請,慈悲
W08n0068_p0082a15║護念,降臨道場,證盟此齋,充遍法界。願此善力,
W08n0068_p0082a16║廣大無邊,猶若虛空,具諸功德。
W08n0068_p0082a17║  奉請已,一心皈命禮常住三寶。
W08n0068_p0082a18║    (加持諸佛集會真言 (至)蓮華捧足真言)
W08n0068_p0082a19║  第十二、啟祝聖賢
W08n0068_p0082a20║  經云:十方諸佛各告眾言,釋迦如來為諸大眾
W08n0068_p0082a21║說《報恩經》,為欲饒益諸眾生故,為欲拔苦眾生邪
W08n0068_p0083a01║疑毒箭故,為初發心菩薩堅固菩提不退轉故,為令
W08n0068_p0083a02║二乘究竟一乘道故,為令菩薩速成菩提報佛恩故,
W08n0068_p0083a03║為令眾生念重恩故,欲令眾生越苦海故,欲令眾生
W08n0068_p0083a04║孝父母故。又按《陀羅尼經》云:奉請釋迦牟尼佛,
W08n0068_p0083a05║當坐道場中。一心卻坐,合掌瞻仰世尊,即以偈誦,
W08n0068_p0083a06║三面讚說,頂禮捧足,即得如來加持護念。眾等志
W08n0068_p0083a07║誠,如法應和。
W08n0068_p0083a08║  南無佛智慧清淨,那羅延力骨鎖身。
W08n0068_p0083a09║  波羅蜜多六度行,大慈悲父常為人。
W08n0068_p0083a10║    (加持如來護念真言)
W08n0068_p0083a11║  外壇拜召
W08n0068_p0083a12║  陀羅尼力信無邊,普召含靈在佛前。
W08n0068_p0083a13║  由恐四生中漏落,更祈六道外招筵。
W08n0068_p0083a14║  淨壇坐遣香雲去,陰界遙聞寶鐸傳。
W08n0068_p0083a15║  願自會中生樂國,不辭佛敕為重宣。
W08n0068_p0083a16║    (炷香 設禮)
W08n0068_p0083a17║  南無越三界菩薩
W08n0068_p0083a18║  第十三、召集神祗
W08n0068_p0083a19║  上來禮請諸佛菩薩,已沐降臨。今當召集神祗,
W08n0068_p0083a20║普伸津濟。故《修行地道經》云:若有修行,見始
W08n0068_p0083a21║終患。所謂地獄之毒,餓鬼之苦,畜生之惱,人中
W08n0068_p0083a22║憂悲,天上無常,不可堪矣!又無始來,與父母違,
W08n0068_p0083a23║兄弟離間。涕泣流淚,超於大海;飲親之乳,逾於
W08n0068_p0083a24║江漢。設積身骨,過須彌山。其髓塗地,可遍天下;
W08n0068_p0084a01║其血流墮,多天下雨。或父哭子,或子哭父。顛倒
W08n0068_p0084a02║上下,不可紀極。修行自察如是之厄,積功累德欲
W08n0068_p0084a03║度一切。視之如父,視之如母,視之如子,視之如
W08n0068_p0084a04║身,等無有異。為六道人,對苦無量。雖歷五道生
W08n0068_p0084a05║死之患,心不回動。行大慈悲,救濟十方。免眾想
W08n0068_p0084a06║念,當如是觀。五道眾生,無非父母。今欲召集,
W08n0068_p0084a07║發願為先。今依《大方廣佛華嚴經》發大誓願,眾
W08n0068_p0084a08║等志誠,如法應和。
W08n0068_p0084a09║  孝養父母,當願眾生善事於佛,護養一切。
W08n0068_p0084a10║  見報恩人,當願眾生於佛菩提,能知恩德。
W08n0068_p0084a11║  見背恩人,當願眾生於有惡人,不知其報。
W08n0068_p0084a12║    (加持天龍八部真言 普召請真言)
W08n0068_p0084a13║  菩薩遍觀於六道,莫非皆是宿親緣。
W08n0068_p0084a14║  普伸召集赴香壇,願奉旨甘並法施。
W08n0068_p0084a15║  唵(引)。阿鼻娑摩耶。拔折黎。達囉囉吽。
W08n0068_p0084a16║  唵(引)。俱嚕陀。娑婆提。婆那耶。莎[口*縛]訶。
W08n0068_p0084a17║  天道咒
W08n0068_p0084a18║  唵(引)。俱胝俱胝。俱那哩遮哩。娑婆訶。
W08n0068_p0084a19║  修羅咒
W08n0068_p0084a20║  唵(引)。阿訶滯伽耶。摩訶帝難陀。經底摩訶滯答
W08n0068_p0084a21║鍐。娑婆素喃。娑婆訶。
W08n0068_p0084a22║  人道咒
W08n0068_p0085a01║  唵(引)。摩訶梵。摩訶耶。伊呬伊呬。娑婆訶。
W08n0068_p0085a02║  畜生咒
W08n0068_p0085a03║  唵(引)。娑婆枳吒耶。伊呬伊呬。娑婆訶。
W08n0068_p0085a04║  餓鬼咒
W08n0068_p0085a05║  唵(引)。莎婆提。婆迦羅。賀那。娑婆訶。
W08n0068_p0085a06║  地獄咒
W08n0068_p0085a07║  唵(引)。俱摩哩吒。娑婆訶。
W08n0068_p0085a08║  六道咒
W08n0068_p0085a09║  唵(引)。娑婆者。陀囉尼。伽囉耶。娑婆訶。
W08n0068_p0085a10║  鬼神咒
W08n0068_p0085a11║  唵(引)。暮伽。迦履沙野吽。
W08n0068_p0085a12║  普召請咒
W08n0068_p0085a13║  唵(引)。步步哩。怛他伽哆耶。
W08n0068_p0085a14║  唵(引)。薩婆薜荔哆。[言*我]囉沙。伊呬伊呬。婆婆訶。
W08n0068_p0085a15║ (止)
W08n0068_p0085a16║  南無香雲蓋菩薩
W08n0068_p0085a17║  拜召下凡
W08n0068_p0085a18║  今當召請下凡有情,眾等志誠,如法拜請。
W08n0068_p0085a19║  香花一心奉[卄/(方*可)]請,遍法界中一切
W08n0068_p0085a20║天仙道眾,伏願承佛神力降臨道場,攝受報恩,速
W08n0068_p0085a21║求解脫。
W08n0068_p0085a22║  香花一心奉請,遍法界中一切人倫道眾,伏願
W08n0068_p0086a01║承佛神力降臨道場,攝受報恩,速求解脫。
W08n0068_p0086a02║  香花一心奉請,遍法界中一切修羅道眾,伏願
W08n0068_p0086a03║承佛神力降臨道場,攝受報恩,速求解脫。
W08n0068_p0086a04║  香花一心奉請,遍法界中一切地獄道眾,伏願
W08n0068_p0086a05║承佛神力降臨道場,攝受報恩,速求解脫。
W08n0068_p0086a06║  香花一心奉請,遍法界中一切餓鬼道眾,伏願
W08n0068_p0086a07║承佛神力降臨道場,攝受報恩,速求解脫。
W08n0068_p0086a08║  香花一心奉請,遍法界中一切畜生道眾,伏願
W08n0068_p0086a09║承佛神力降臨道場,攝受報恩,速求解脫。
W08n0068_p0086a10║  香花一心奉請,道場會主二門四門歷代宗親,
W08n0068_p0086a11║當齋亡者含靈等眾,伏願承佛神力雲集道場。 (同前)
W08n0068_p0086a12║  信禮解脫月菩薩
W08n0068_p0086a13║  上來仗佛神力,召請六道有情已竟,運動法樂,
W08n0068_p0086a14║歸壇奉安。
W08n0068_p0086a15║  我以大悲佛神力,召請冥陽諸有情。
W08n0068_p0086a16║  曠劫饑虛餓鬼等,不違佛敕來降臨。
W08n0068_p0086a17║  炷香設禮
W08n0068_p0086a18║  益聞一靈真性,本無去以無來;四大幻身,乃
W08n0068_p0086a19║有生而有滅。虔爇信香,恭伸奉安。
W08n0068_p0086a20║  香花一心奉安,遍法界中一切天仙道眾、修羅、
W08n0068_p0086a21║人倫、地獄、餓鬼、畜生道眾。 (以上同前)
W08n0068_p0086a22║  伏願靈通萬物,心配三才。由五種之業根,迷
W08n0068_p0087a01║一真之佛性。人身失卻,趣類托生。輪迴逼迫於多
W08n0068_p0087a02║生,寒苦侵淩於萬物。今憑大覺建設法筵,禮蓮臺
W08n0068_p0087a03║而返本還源,不生不滅;聞正法而超凡入聖,無去
W08n0068_p0087a04║無來。出娑婆之苦海,生華藏之玄都。面奉玉毫,
W08n0068_p0087a05║親蒙授記。
W08n0068_p0087a06║  上來安奉已竟,大眾志誠,稱誦五如來聖號:
W08n0068_p0087a07║     南無寶勝如來
W08n0068_p0087a08║     南無廣博身如來
W08n0068_p0087a09║     南無妙色身如來
W08n0068_p0087a10║     南無甘露王如來
W08n0068_p0087a11║     南無離怖畏如來
W08n0068_p0087a12║  若人稱念此名者,所生之處多饒財寶,離諸貧乏,
W08n0068_p0087a13║所獲身量。如淨琉璃,人所喜見,處大眾中有大名
W08n0068_p0087a14║稱。我等今日,與諸有情,得聞此經,願罪消滅。 (後
W08n0068_p0087a15║二句重念)
W08n0068_p0087a16║  (稱念)《大般若波羅蜜經》:
W08n0068_p0087a17║  一切有為法,如夢幻泡影,
W08n0068_p0087a18║  如露亦如電,應作如是觀。
W08n0068_p0087a19║  (稱念)《大寶積經》:
W08n0068_p0087a20║  假使百千劫,所造業不忘,
W08n0068_p0087a21║  因緣會遇時,果報還自受。
W08n0068_p0087a22║  (稱念)《大方廣佛華嚴經》:
W08n0068_p0088a01║  若人欲了知,三世一切佛,
W08n0068_p0088a02║  應觀法界性,一切惟心造。
W08n0068_p0088a03║  (稱念)《大般涅槃經》:
W08n0068_p0088a04║  諸行無常,是生滅法。
W08n0068_p0088a05║  生滅滅已,寂滅為樂。
W08n0068_p0088a06║  如來證涅槃,永斷於生死。
W08n0068_p0088a07║  若能志心聽,常得無量樂。
W08n0068_p0088a08║  小乘四諦法門:苦聖諦、集聖諦、滅聖諦、道
W08n0068_p0088a09║聖諦。
W08n0068_p0088a10║  中乘十二因緣法門:無明緣行,行緣識,(至)憂悲
W08n0068_p0088a11║苦惱滅。
W08n0068_p0088a12║  大乘六度萬行:布施般若波羅蜜,持戒、忍辱、
W08n0068_p0088a13║精進、禪定、智慧摩訶般若波羅蜜。
W08n0068_p0088a14║  皈依三寶:皈依諸如來、五智十身佛,皈依最
W08n0068_p0088a15║上乘自覺真如法,皈依不退轉大悲菩薩僧。
W08n0068_p0088a16║  聞經佛子罪消滅
W08n0068_p0088a17║    (上來仗佛神力,安奉已周,法樂回壇。)
W08n0068_p0088a18║  大眾志誠心,同誦灌沐偈:
W08n0068_p0088a19║  我今灌沐諸如來,淨智莊嚴功德聚。
W08n0068_p0088a20║  願五濁人今離垢,同證如來淨法身。
W08n0068_p0088a21║  淨身器菩薩摩訶薩
W08n0068_p0089a01║    (加持灌頂清淨真言 施無畏真言)
W08n0068_p0089a02║  是諸眾等人各胡跪,嚴持香花,如法供養。
W08n0068_p0089a03║    (加持五供養真言)
W08n0068_p0089a04║  普供養菩薩摩訶薩 (止)
W08n0068_p0089a05║
W08n0068_p0089a06║
W08n0068_p0089a07║如來廣孝十種報恩道場教誡儀文終
W08n0068_p0089a08║
W08n0068_p0089a09║
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