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【經文資訊】藏外佛教文獻 第四冊 No. 33《入菩薩行論廣解》
W04n0033_p0052a14║
W04n0033_p0052a15║入菩薩行論廣解卷二
W04n0033_p0052a16║
W04n0033_p0052a17║  戊二、發二菩提心已,學菩薩行之法。分二:
W04n0033_p0052a18║  己一、受持菩提心之法;己二、學波羅蜜多行之法。初中分
W04n0033_p0052a19║二:
W04n0033_p0052a20║  庚一、加行支分,先修頂禮、供養、皈依,次由四力完備之門
W04n0033_p0052a21║懺除罪障違緣;庚二、先修隨喜眾善等積集資糧,順緣次正受持
W04n0033_p0052a22║菩提心。初中分二:
W04n0033_p0052a23║  辛一、釋論文;辛二、出品名。初中分四:
W04n0033_p0052a24║  壬一、供養;壬二、頂禮;壬三、皈依;壬四、懺悔。初中分二:
W04n0033_p0052a25║  癸一、供養所為;癸二、正修供養。今初:
W04n0033_p0052a26║  為應受持如是妙寶心,於諸如來正法菩薩心,
W04n0033_p0052a27║  殊勝三寶清淨無垢染,功德大海勝妙供品陳。
W04n0033_p0053a01║  應供品豐盈,意樂加行恭敬,善修供養。何故供養?為應受
W04n0033_p0053a02║持出生一切有情妙善資糧之妙寶心故。於何境供養?於諸如
W04n0033_p0053a03║來,及諸聖者正士所說之法寶,自性清淨及忽然離垢之大乘滅道
W04n0033_p0053a04║諦聖觀自在妙吉祥等佛子,諸功德大海也。
W04n0033_p0053a05║  癸二、正修供養。分三:
W04n0033_p0053a06║  子一、無主執持物供;子二、自身供;子三、心力變現供。初
W04n0033_p0053a07║中分三:
W04n0033_p0053a08║  丑一、供物;丑二、如何供養;丑三、供無主物之因。今初:
W04n0033_p0053a09║  盡其所有妙花?嘉果,盡其所有良藥百味俱,
W04n0033_p0053a10║  盡其所有希世諸珍奇,盡其所有悅意妙香水,
W04n0033_p0053a11║  如是乃至妙寶七金山,園林寂靜景物宜人地,
W04n0033_p0053a12║  嘉樹奇花絢爛色莊嚴,繁柯美實茂密枝葉垂,
W04n0033_p0053a13║  天龍世間俱生和合香,如意寶樹七珍飾林苑,
W04n0033_p0053a14║  自然香稻不由耕稼生,種種莊嚴堪為供養具,
W04n0033_p0053a15║  明湖清沼灼灼發芙蕖,鳧雁和鳴妙音極哀雅。
W04n0033_p0053a16║  世間無主攝持之花如蓮花等,盡其所有訶黎勤等果,所有冰
W04n0033_p0053a17║片等藥類,盡世間所有金銀等寶,湖海等所有悅意淨水,金等八
W04n0033_p0053a18║寶山,如是園林方境寂靜適悅之處,樹林自放眾花以為莊嚴,果
W04n0033_p0053a19║樹果熟纍纍下垂,天龍等世間俱生和合轉變出生上妙薰塗等香,
W04n0033_p0053a20║隨欲出生之如意樹,及眾寶所成之樹,如意大海浴池,以蓮花為
W04n0033_p0053a21║莊嚴,其中鳧雁和鳴,哀雅悅耳,不勞耕種自然出生之香稻,以及
W04n0033_p0053a22║別餘堪供三寶之諸莊嚴俱,悉以奉獻。或有不知論義者,於論文
W04n0033_p0053a23║次第別作餘解也。
W04n0033_p0053a24║  丑二、如何供養:
W04n0033_p0053a25║  遍虛空界廣博無邊際,所有一切無主執持物,
W04n0033_p0053a26║  慧心攝取善巧而獻陳,殊勝士夫能仁諸佛子,
W04n0033_p0053a27║  清淨功德生處大悲心,願祈愍念於我垂納受。
W04n0033_p0054a01║  遍虛空界廣博無邊所有一切無主攝持之物,我悉以慧心攝
W04n0033_p0054a02║取,於供養境,諸能仁殊勝士夫及諸佛子,恭敬善為奉獻。諸功
W04n0033_p0054a03║德生處正士,悉皆具大悲心,願悲愍憶念,受我此供。
W04n0033_p0054a04║  丑三、供無主物之因:
W04n0033_p0054a05║  今我福德不具極困貧,別餘供具資財悉非有,
W04n0033_p0054a06║  依怙惟為他義作慇勤,饒益我故神力祈受享。
W04n0033_p0054a07║  或問何故唯以心力出生為供,應真以彼彼悅意實物為供也。
W04n0033_p0054a08║我先未積廣大福德,所欲受用不能具足,極為貧乏,別餘自能主
W04n0033_p0054a09║宰之供養資財,我毫無所有,依怙深心一向專為利他,於此等無
W04n0033_p0054a10║主攝持之物,為利益我故,願以神力納受也。
W04n0033_p0054a11║  子二、自身供:
W04n0033_p0054a12║  我於一切諸佛佛子前,盡我身心無餘志誠獻。
W04n0033_p0054a13║  祈諸殊勝勇識咸攝受,至心願為諸尊作臣民。
W04n0033_p0054a14║  我由諸尊咸作攝持故,饒益有情不怖生死輪。
W04n0033_p0054a15║  往昔眾罪清淨得超脫,別餘罪垢此後不再生。
W04n0033_p0054a16║  我有應供獻之身,應以為獻,我於自身能自主宰,以多方便,
W04n0033_p0054a17║捨我所心,於諸佛佛子前,永久奉獻,願諸殊勝勇識,普垂納受。
W04n0033_p0054a18║信心恭敬,願為臣民,依教而行。自供養已,凡有所作,我悉為諸
W04n0033_p0054a19║尊之所攝持,依憑救護,一切怖畏,悉皆遠離,不怖生死,離諸怖
W04n0033_p0054a20║畏,利益有情。自於昔時無義所積諸罪,悉皆清淨超越,別餘諸
W04n0033_p0054a21║罪,自今以後,寧捨生命,誓不再造。
W04n0033_p0054a22║  子三、心力變現供。分二:
W04n0033_p0054a23║  丑一、有上供;丑二、無上供。初中分十二:
W04n0033_p0054a24║  寅一、浴具;寅二、天衣;寅三、莊嚴;寅四、塗抹;寅五、花鬘;
W04n0033_p0054a25║寅六、薰香;寅七、餚饌;寅八、燈明;寅九、無量宮;寅十、傘蓋;寅
W04n0033_p0054a26║十一、音樂;寅十二、供品恒時不斷之加持。初中分三:
W04n0033_p0054a27║  卯一、浴室;卯二、獻浴;卯三、拭身。今初:
W04n0033_p0055a01║  浴殿香薰旃檀氣芬馥,水晶佈地晃耀色晶瑩,
W04n0033_p0055a02║  眾寶軒楹輝煌悅人意,珍珠華蓋垂履燦光明。
W04n0033_p0055a03║  獻浴之浴室,以旃檀等灑之,氣極芬馥,水晶為地,朗徹光
W04n0033_p0055a04║瑩。梁楝楹柱,悉皆拂拭,寶光輝耀,悅可人意,上垂珍珠為飾之
W04n0033_p0055a05║華蓋,光輝燦然,以為莊嚴,於此室中而請供浴也。
W04n0033_p0055a06║  卯二、獻浴:
W04n0033_p0055a07║  於諸如來及諸如來子,奉獻眾多充盈妙寶瓶,
W04n0033_p0055a08║  善盛悅意妙香甘露水,妙歌天樂無量浴具陳。
W04n0033_p0055a09║  於諸佛菩薩,以眾多金等寶瓶滿盛妙香和合之悅意香水及
W04n0033_p0055a10║眾妙花,以眾多美妙歌樂而請浴也。
W04n0033_p0055a11║  卯三、拭身:
W04n0033_p0055a12║  無比天衣清潔離垢染,妙香沾灑塗拭如來身。
W04n0033_p0055a13║  次於諸聖之身,以無比柔軟清潔之衣,遍沾妙香,而為塗拭。
W04n0033_p0055a14║  寅二、天衣:
W04n0033_p0055a15║  次復於諸聖身敬奉獻,芬馥天衣妙色善染成,
W04n0033_p0055a16║  並及種種輕柔妙天衣。
W04n0033_p0055a17║  塗拭之後,於諸聖前,以妙色染成之天衣極其芬馥,敬為奉
W04n0033_p0055a18║獻。若用在家服飾者,則以種種形式色彩之細軟妙衣而為奉獻。
W04n0033_p0055a19║  寅三、莊嚴:
W04n0033_p0055a20║  百千種類殊勝莊嚴等,奉獻莊嚴大行普賢王,
W04n0033_p0055a21║  聖妙吉祥觀世音自在。
W04n0033_p0055a22║  耳環等百千等殊勝莊嚴,等者等取環釧等。以之奉獻聖普
W04n0033_p0055a23║賢王、不敗文殊、觀世音自在等,以為莊嚴。
W04n0033_p0055a24║  寅四、塗抹:
W04n0033_p0055a25║  香氣芬騰遍滿三千界,以諸妙香塗抹如來身,
W04n0033_p0055a26║  如煉純金磨瑩露光彩,威光赫奕瞻仰諸能仁。
W04n0033_p0055a27║  以遍滿三千界內香氣芬騰之妙香,如冶純金善為煉磨,塗抹
W04n0033_p0056a01║一切能仁自在之身,光明煥發,威光赫然也。
W04n0033_p0056a02║  寅五、花鬘:
W04n0033_p0056a03║  於諸能仁自在勝供境,曼陀羅花妙蓮優缽羅,
W04n0033_p0056a04║  種種端嚴美妙悅人意,芬芳妙花環鬘作供陳。
W04n0033_p0056a05║  應於殊勝供境能仁自在前而為供養。以何供養?謂以悅意
W04n0033_p0056a06║曼陀羅,妙蓮優缽羅等,芬芳散佈,取善為貫串之花餯而為供養
W04n0033_p0056a07║也。
W04n0033_p0056a08║  寅六、薰香:
W04n0033_p0056a09║  次復奉獻奪意殊妙香,遍滿虛空湧聚妙香雲。
W04n0033_p0056a10║  次以沉檀等奪意妙香,遍滿十方,妙香雲聚,而為供養。
W04n0033_p0056a11║  寅七、餚饌:
W04n0033_p0056a12║  餚饌羹湯善調具百味,種種天廚妙善悉進呈。
W04n0033_p0056a13║  殊勝甘美之餚饌,及殊勝羹湯等,具種種色香味之飲食天
W04n0033_p0056a14║饌,於諸佛、佛子而為供養。
W04n0033_p0056a15║  寅八、燈明:
W04n0033_p0056a16║  次復奉獻眾寶燈明炬,金色蓮花環鬘次第陳。
W04n0033_p0056a17║  金蓮花盞,絡繹排列,成為環鬘。其中安置光明熾然寶炬,
W04n0033_p0056a18║以為供養。
W04n0033_p0056a19║  寅九、無量宮:
W04n0033_p0056a20║  淨地無塵妙香善塗瑩,悅意雜花遍佈極芳馨,
W04n0033_p0056a21║  無量宮殿妙香聞贊詠,珍寶莊嚴垂覆色晶瑩,
W04n0033_p0056a22║  遍滿虛空無量莊嚴具,悉皆奉獻大悲自性身。
W04n0033_p0056a23║  淨地善為掃除,塗以妙香,散灑眾花,芳香悅竟。無量宮內,
W04n0033_p0056a24║諸天女等,歌揚贊詠,韻音悅耳,珍珠眾寶,流蘇垂復,以為莊嚴,
W04n0033_p0056a25║光明無量,嚴飾上空,以為虛空莊嚴,光明無量,嚴飾上空,以為
W04n0033_p0056a26║虛空莊嚴。此皆以奉獻具足大悲自性者也。
W04n0033_p0056a27║  寅十、傘蓋:
W04n0033_p0057a01║  眾寶莊嚴傘蓋純金柄,輪圍種種莊嚴可眾心,
W04n0033_p0057a02║  妙相端嚴見者咸愛樂,常時擎持奉上諸能仁。
W04n0033_p0057a03║  眾寶所成嚴麗傘蓋,以金為柄,於其輪圍,以眾寶所成悅意
W04n0033_p0057a04║嚴飾之具,而為莊嚴。妙相端嚴,見者愛念,張之常時奉獻諸能
W04n0033_p0057a05║仁自在者也。
W04n0033_p0057a06║  寅十一、音樂:
W04n0033_p0057a07║  復以別餘供雲聚,並諸悅耳和雅音,
W04n0033_p0057a08║  解除有情諸苦痛,如雲普覆處處聞。
W04n0033_p0057a09║  除前已供養之外,復有別餘供雲聚,蘇鼓等樂器及悅耳韻
W04n0033_p0057a10║音,有情略一經耳,便能解除苦痛,適意饜心,如雲普覆,隨處出
W04n0033_p0057a11║生也。
W04n0033_p0057a12║  寅十二、供品恒時不斷之加持:
W04n0033_p0057a13║  於諸正法勝妙寶,塔寺伽藍妙相嚴,
W04n0033_p0057a14║  普雨眾寶妙花雨,恒時不斷願降霖。
W04n0033_p0057a15║  十二部經及滅道諦攝一切法寶,意之所依具舍利藏之諸塔
W04n0033_p0057a16║廟,繪造等像前,悉以寶花等供養,盡輪迴際恒時不斷,如雨降霖
W04n0033_p0057a17║也。
W04n0033_p0057a18║  丑二、無上供:
W04n0033_p0057a19║  云何文殊師利等,於諸如來修供養?
W04n0033_p0057a20║  如來依怙佛子前,我今供養亦如是。
W04n0033_p0057a21║  如文殊、普賢等已得自在之菩薩,變現凡所納受之供物,遍
W04n0033_p0057a22║滿虛空,供養諸佛。我亦如是供於天人依怙之諸如來及諸佛子
W04n0033_p0057a23║也。
W04n0033_p0057a24║  壬二、頂禮。分二:
W04n0033_p0057a25║  癸一、語贊;癸二、身禮。今初:
W04n0033_p0057a26║  我於一切功德海,普以韻音支分海,
W04n0033_p0057a27║  讚揚悅耳妙音雲,一切如來定普聞。
W04n0033_p0058a01║  於諸悲智等功德大海,我以讚揚無邊功德之韻音支分大海
W04n0033_p0058a02║而為贊詠。韻音語也。支分其音也。海言其多也。想一一身出
W04n0033_p0058a03║無量首,一一首出無量舌,而為讚歎。又於諸聖眾,我雖未作讚
W04n0033_p0058a04║揚妙音時,亦定有無量妙音雲,隨時隨處出生想。
W04n0033_p0058a05║  癸二、身禮。分三:
W04n0033_p0058a06║  子一、禮三寶;子二、禮發菩提心所依;子三、禮和尚、阿闍黎
W04n0033_p0058a07║等。今初:
W04n0033_p0058a08║  三世如來一切佛,並諸妙法賢聖僧,
W04n0033_p0058a09║  盡其所有剎塵身,我今恭敬而頂禮。
W04n0033_p0058a10║  三世過去未來一切佛,教證等法,及諸賢聖菩薩僧前,我化
W04n0033_p0058a11║量等佛剎微塵數身,恭敬頂禮。
W04n0033_p0058a12║  子二、禮發菩提心所依:
W04n0033_p0058a13║  於諸菩提心所依,及諸塔廟我頂禮。
W04n0033_p0058a14║  菩提心所依者,謂發心之因大乘經典及為發心緣之補特伽
W04n0033_p0058a15║羅,及於彼發心之處所,並佛像塔寺等,我皆頂禮。
W04n0033_p0058a16║  子三、禮和尚、阿闍黎等:
W04n0033_p0058a17║  於諸和尚阿闍黎,持淨戒者我頂禮。
W04n0033_p0058a18║  說別解脫戒先後圓滿之和尚,及依誰授戒之阿闍黎,及致力
W04n0033_p0058a19║解脫道而荷擔殊勝淨戒者,我皆頂禮。
W04n0033_p0058a20║  壬三、皈依:
W04n0033_p0058a21║  乃至未證菩提間,於諸如來我皈依。
W04n0033_p0058a22║  於諸正法菩薩僧,我今皈依亦如是。
W04n0033_p0058a23║  皈依之義,謂心念口言,許為救度怖畏痛苦之所依也。此中
W04n0033_p0058a24║分因皈依及果皈依,初謂以已成就之三寶為救度怖畏所依,次謂
W04n0033_p0058a25║以自相續所證佛及法寶為救度怖畏所依。依何皈依之因,了知
W04n0033_p0058a26║皈依境之功德及殊勝承許皈依,不皈依餘,此四者是皈依之法
W04n0033_p0058a27║也。皈依諸學處如上師所作《波羅蜜道次第廣論》所說應知,此
W04n0033_p0059a01║中不錄。破許道諦非勝義皈依之邪說,總釋皈依之類別,及世俗
W04n0033_p0059a02║勝義皈依之差別等,如大乘傳承上論師,廣解釋竟應知。此中所
W04n0033_p0059a03║說,是以他相續已成就之大乘三寶,及自相續當出生之三寶為所
W04n0033_p0059a04║緣境,從今時起,乃至無上菩提果位,於菩提樹下現證法身中間,
W04n0033_p0059a05║一切時中,皈依諸佛,於大乘法寶及諸賢聖菩薩僧亦如是皈依。
W04n0033_p0059a06║皈依已成就之佛為開示聖道之導師,皈依自相續所證之法寶為
W04n0033_p0059a07║正皈依,皈依已成就之大乘聖人,為修皈依之助伴也。
W04n0033_p0059a08║  壬四、由四力完備之門懺除罪障:
W04n0033_p0059a09║  總科分者,謂從初即應勵力不染罪,雖勵力而由放逸或煩惱
W04n0033_p0059a10║重等故,仍犯罪行,不可漠然置之,於大悲導師所說諸補治方便,
W04n0033_p0059a11║應當勵力。又墮之補治,應依上下諸部之戒,別別所說而作。罪
W04n0033_p0059a12║之補治,應由四力之門而作。《佛說四法經》云:「彌勒菩薩摩訶
W04n0033_p0059a13║薩,若具四法,雖造積罪障,亦能壓服。四法云何?謂摧壞遍行
W04n0033_p0059a14║力,對治遍行力,遮止罪行力,及依止力也。」造積之業定應受報
W04n0033_p0059a15║者,以彼尚能壓服,況不定業?此中初力,謂於已作不善業,再再
W04n0033_p0059a16║追悔。欲生此力,於不善業生三種果之理,應當善修。生第二
W04n0033_p0059a17║力,如《集學論》所說,依甚深經修空性,依念誦,依佛菩薩像,依
W04n0033_p0059a18║供養,依持名等。第三力者,以後謹慎防護不善業。第四力者,
W04n0033_p0059a19║修菩提心等。本論廣明初力。此中又於造罪之時分、因緣、加
W04n0033_p0059a20║行、境、分齊等,應當憶念。
W04n0033_p0059a21║  別別之義有四,謂癸一、摧壞遍行力;癸二、依止力;癸三、對
W04n0033_p0059a22║治遍行力;癸四、遮止罪業力也。初中分四:
W04n0033_p0059a23║  子一、觀察如何造罪之理而悔;子二、怖畏帶罪而死,而修追
W04n0033_p0059a24║悔皈依;子三、廣細思維無義造罪之理而修追悔;子四、思維懼罪
W04n0033_p0059a25║之相。初中復分四:
W04n0033_p0059a26║  丑一、顯明了知懺悔之境;丑二、由時因種類等門,總懺所造
W04n0033_p0059a27║罪;丑三、懺於殊勝境所造有力之罪;丑四、思維不樂之果,追悔
W04n0033_p0059a28║求懺。今初:
W04n0033_p0060a01║  普於十方善安住,圓滿正覺諸菩薩,
W04n0033_p0060a02║  具足大悲諸聖前,合掌志心而啟請。
W04n0033_p0060a03║  一切諸方安住圓滿大覺菩薩具大悲者前,追悔先所作罪,合
W04n0033_p0060a04║掌啟請而求懺悔也。
W04n0033_p0060a05║  丑二、由時因種類等門,總懺所造罪:
W04n0033_p0060a06║  從於無始生死來,或於今生或他世,
W04n0033_p0060a07║  無知自作諸罪愆,或復教他令作罪,
W04n0033_p0060a08║  愚癡擾亂所勝故,或見他作而隨喜,
W04n0033_p0060a09║  所作罪愆悉觀見,依怙尊前志心懺。
W04n0033_p0060a10║  從無始流轉生死以來,生生世世,現世餘生,我由昧於業力
W04n0033_p0060a11║異熟故,自作教他造一切罪,或由昧於業果之愚癡惑亂,於他作
W04n0033_p0060a12║罪自心隨喜,所有一切罪愆,我應見罪追悔。如是思維,於諸依
W04n0033_p0060a13║怙前,志心懺悔,無有覆藏。
W04n0033_p0060a14║  丑三、懺於殊勝境所造有力之罪:
W04n0033_p0060a15║  我於殊勝三寶前,父母師長諸尊重,
W04n0033_p0060a16║  由煩惱門諸所作,身語意之一切罪,
W04n0033_p0060a17║  我由愚迷於三寶父母或師長等餘福田境,因於煩惱三毒之
W04n0033_p0060a18║門,依身語意等生罪之門,所作一切損害,當善懺悔。
W04n0033_p0060a19║  丑四、思維不樂之果,追悔求懺:
W04n0033_p0060a20║  眾多過患集我身,極惡重罪難倖免,
W04n0033_p0060a21║  盡其所有諸罪愆,諸導師前求懺悔。
W04n0033_p0060a22║  我為罪人,具眾罪失,為能與地獄等果之因,凡我所作一切
W04n0033_p0060a23║斷命等罪,能生極大痛苦,極惡難容者,悉皆憶念懺悔。
W04n0033_p0060a24║  子二、怖畏帶罪而死,而修追悔皈依:
W04n0033_p0060a25║  我今罪垢未淨治,或遇災橫先時死,
W04n0033_p0060a26║  故欲解脫諸罪愆,定須速疾求皈救。
W04n0033_p0060a27║  死王倏忽難保信,已作未作不相待,
W04n0033_p0061a01║  有病無病悉齊等,命如朝露何可賴!
W04n0033_p0061a02║  此罪若不立即懺悔,我罪未淨,與罪共存,死主先來,死已當
W04n0033_p0061a03║生惡趣,懇祈速疾救護於我,以何方便,定令解脫此罪。若罪未
W04n0033_p0061a04║淨前,未必便死,何須速為救護耶?死王倏爾即來,雖剎那頃,亦
W04n0033_p0061a05║不可保信。罪已作淨治,或復未作,不相待也。不問所作之事已
W04n0033_p0061a06║竟未竟,補特伽羅有病無病,悉可於壽算未終之前,倏爾而死,生
W04n0033_p0061a07║命可幾時不死,亦難保信。以不可保信故,有罪應速淨治也。
W04n0033_p0061a08║  子三、廣細思維無義造罪之理而修追悔。分四:
W04n0033_p0061a09║  丑一、追悔不知親眷身財等不可保信,為彼造罪;丑二、死時
W04n0033_p0061a10║僅成憶念境之喻;丑三、追悔現見如是不可保信,仍為彼等造罪;
W04n0033_p0061a11║丑四、追悔不悟自身不定何時當死而造罪。今初:
W04n0033_p0061a12║  悉當棄捨終離散,我於此理昧無知,
W04n0033_p0061a13║  分別親及非親故,造作種種諸罪業。
W04n0033_p0061a14║  所謂非親畢竟無,所謂親愛亦非有,
W04n0033_p0061a15║  乃至我身性尚空,如是別餘何所有。
W04n0033_p0061a16║  眷屬資財及俱生之軀體,悉當捨離,獨往他世。悔我不知此
W04n0033_p0061a17║理,於親守護,非親摧害,因之造種種罪。諸非親者,轉瞬成空;
W04n0033_p0061a18║諸親眷等,亦復如是。乃至我尚空無,故不應為彼等故而造諸
W04n0033_p0061a19║罪。如是親眷資財等莫不皆空,纖毫不可保信。為彼等故而起
W04n0033_p0061a20║貪瞋造罪,應追悔也。
W04n0033_p0061a21║  丑二、死時僅成憶念境之喻:
W04n0033_p0061a22║  宛如夢境之所經,景物班班曾親歷,
W04n0033_p0061a23║  彼彼皆成憶念境,逝者如斯不可見。
W04n0033_p0061a24║  譬如夢中,略受微樂,醒時僅成憶念之境。如是先時受用一
W04n0033_p0061a25║切逸樂之法,死時彼彼悉皆僅成憶念之境。以此之故,惟應再再
W04n0033_p0061a26║擯息諸務,專力於佛法。一切過去之法,彼彼悉不可見,僅有憶
W04n0033_p0061a27║念之境而已。
W04n0033_p0062a01║  丑三、追悔如是現見不可保信,仍為彼等造罪:
W04n0033_p0062a02║  或復即於清醒時,眾多怨親悉亡逝,
W04n0033_p0062a03║  為彼所造眾罪業,極重難忍現在前。
W04n0033_p0062a04║  復次或即於此清醒之時,曾經親見眾多怨親悉皆亡逝,而為
W04n0033_p0062a05║彼等所造罪業難堪苦果,當前現在。如云「他人不能代受苦,何
W04n0033_p0062a06║苦為他造罪業」也。此追悔為他造罪,應再再思維也。
W04n0033_p0062a07║  丑四、追悔不悟己身不定何時當死而造罪。分二:
W04n0033_p0062a08║  寅一、總;寅二、別。今初:
W04n0033_p0062a09║  空言年命倏爾盡,無常之理未證知,
W04n0033_p0062a10║  愚癡貪慾瞋恚力,作諸眾罪難數計。
W04n0033_p0062a11║  如是我空言死無定期,須臾倏忽,實未證知,由愚癡欲貪瞋
W04n0033_p0062a12║恚造種種罪,由斯諸罪當墮惡趣,故應思維決定必死,死無定期
W04n0033_p0062a13║,死時除佛法外餘悉無益,且思維惡趣過患,再再修習追悔已作之
W04n0033_p0062a14║罪。
W04n0033_p0062a15║  寅二、別。分四:
W04n0033_p0062a16║  卯一、怖畏生命惟滅無增,決定必死,恐帶罪而死;卯二、罪
W04n0033_p0062a17║若未淨,現生亦須受苦;卯三、生大怖畏之故;卯四、後時苦逼之
W04n0033_p0062a18║理。今初:
W04n0033_p0062a19║  無間晝夜如逝水,年命消竭不暫留。
W04n0033_p0062a20║  空乞延年何可得,人生安得長不朽!
W04n0033_p0062a21║  行住臥三,一切時中,日夜剎那不停,此生壽命恒時損滅,絕
W04n0033_p0062a22║無增益,如是豈不可推知我決定死?知必死也。且何時死亦不
W04n0033_p0062a23║決定,故於淨罪應須勵力。消竭者,言日夜時時消竭也。
W04n0033_p0062a24║  卯二、罪若未淨,現生即須受苦。分三:
W04n0033_p0062a25║  辰一、罪若未淨,命斷之苦,親友等不能救;辰二、懼未作福;
W04n0033_p0062a26║辰三、憂悔逼惱。今初:
W04n0033_p0062a27║  當我輾轉困床褥,縱多親友相環守,
W04n0033_p0063a01║  畢竟臨終命斷時,死苦唯吾一人受。
W04n0033_p0063a02║  墮落死王使者手,親知何補友何能。
W04n0033_p0063a03║  若未作福,死時我臥床上,縱多親友,悲戀環繞,斷命時之
W04n0033_p0063a04║苦,唯我獨自受之,彼等不但不能為除怖畏,為可怖獰惡死王使
W04n0033_p0063a05║者所執,雖有親知友善何益何補?唯有佛法,能為救護也。
W04n0033_p0063a06║  辰二、懼未作福:
W04n0033_p0063a07║  時唯福業堪依怙,奈余片善亦未修。
W04n0033_p0063a08║  其時唯皈依護戒等福德,堪為依怙,奈余今亦未曾修積,言
W04n0033_p0063a09║悔未作善也。
W04n0033_p0063a10║  辰三、憂悔逼惱:
W04n0033_p0063a11║  哀余昔時由放逸,如斯怖畏非所謀,
W04n0033_p0063a12║  乃為無常現生事,造作眾多諸罪垢。
W04n0033_p0063a13║  於皈救處哀呼依怙,悔我昔時由放逸故,於有如是惡趣怖
W04n0033_p0063a14║畏,未思未見,為無常親怨現生之事,恒造眾罪。
W04n0033_p0063a15║  卯三、生大怖畏之故:
W04n0033_p0063a16║  罪人斷肢赴刑場,牽引之時猶慞惶,
W04n0033_p0063a17║  況人吻燥眼根壞,宿業轉變見異物。
W04n0033_p0063a18║  死王使者面猙獰,形象現前來攫捕,
W04n0033_p0063a19║  極大怖畏痛苦纏,衰損難堪何待言。
W04n0033_p0063a20║  或有罪人,為斷肢體,被人牽引,赴於刑場,其時猶復設惶恐
W04n0033_p0063a21║懼,況人唇吻乾燥,面色憔悴,眼根失壞,由先業異熟所變,顯現
W04n0033_p0063a22║異相,見與己異類之死王使者,狀極可畏,來相攫捕,極可怖畏,
W04n0033_p0063a23║垂死病苦所纏,其苦惱衰損,生大怖畏,更何待言。故應追悔也。
W04n0033_p0063a24║  卯四、後時苦逼之理:
W04n0033_p0063a25║  哀呼誰能為救護,令我脫此大怖畏!
W04n0033_p0063a26║  瞠目倉皇睛肉露,四方狂顧求皈救。
W04n0033_p0063a27║  若見四顧無可歸,嗒然自失心頹喪,
W04n0033_p0064a01║  若時無處可皈投,我於爾時當奈何。
W04n0033_p0064a02║  生地獄已,見諸獄卒之時,起極大怖畏,哀呼誰人善能救我
W04n0033_p0064a03║脫此怖畏,張目露睛,倉皇四顧,尋求皈救。如是尋求,仍見四方
W04n0033_p0064a04║無皈救處,嗒然失望,故應自今即皈依三寶也。故於彼地獄中,
W04n0033_p0064a05║若無救護可脫此怖,其時任我如何,亦絕無脫離之道,故於脫離
W04n0033_p0064a06║怖畏之因,從今時起即應勵力也。
W04n0033_p0064a07║  癸二、依止力。分三:
W04n0033_p0064a08║  子一、從今時起依止皈依三寶;子二、依止具足願力菩薩;子
W04n0033_p0064a09║三、皈依之後如教修行。今初:
W04n0033_p0064a10║  是故有情依怙尊,為護眾生勤精進,
W04n0033_p0064a11║  大力能除諸怖畏,即於現前應皈依。
W04n0033_p0064a12║  佛心證入微妙法,能除生死諸恐怖,
W04n0033_p0064a13║  菩提薩埵賢聖僧,正應皈依亦如是。
W04n0033_p0064a14║  生惡趣時,欲求救護,已不得可。佛為有情依怙,為救護一
W04n0033_p0064a15║切有情常勤精進,希有神力能脫怖畏,故有大力能除諸怖,故應
W04n0033_p0064a16║從今迅即皈依。又依佛心所證之法,能除生死怖畏,是為法寶。
W04n0033_p0064a17║並及獲得聖位之菩薩僧,亦應如是正作皈依,認為修道之伴侶。
W04n0033_p0064a18║  子二、依止具足願力菩薩:
W04n0033_p0064a19║  眾怖所逼極驚惶,我今皈命普賢王,
W04n0033_p0064a20║  復於文殊妙吉祥,自以此身為供獻。
W04n0033_p0064a21║  大悲心行無動轉,觀音自在依怙前,
W04n0033_p0064a22║  疾痛哀號聲慘切,懇求於我施救護。
W04n0033_p0064a23║  聖者虛空藏菩薩,地藏菩薩諸聖眾,
W04n0033_p0064a24║  一切大悲依怙前,志心呼籲求皈救。
W04n0033_p0064a25║  死王使者最獰惡,見之恐怖四散逃,
W04n0033_p0064a26║  誰具威德能如是,持金剛手我皈依。
W04n0033_p0064a27║  我為懼惡趣諸怖畏故,稱念具大願力普賢菩薩,奉獻我身,
W04n0033_p0065a01║懇祈救我脫諸怖畏。又於妙吉祥前,不由他勸,以清淨心,自以
W04n0033_p0065a02║我身,而為供獻。任運恒常作利他事,大悲心行,無有動亂,觀音
W04n0033_p0065a03║依怙之前,亦慘切哀呼,而求救援。云何哀呼?謂懇祈於我罪人
W04n0033_p0065a04║而施救護也。如是於菩薩聖者虛空藏及地藏等諸聖眾者,謂彌
W04n0033_p0065a05║勒除蓋障等,一切大悲依怙之前,求覓皈救。志心呼言,願乞救
W04n0033_p0065a06║護。金剛手者,死王使者守護地獄瞋有情者,見之即四散逃竄,
W04n0033_p0065a07║故皈依金剛手。
W04n0033_p0065a08║  子三、皈依之後如教修行:
W04n0033_p0065a09║  昔違諸尊教敕言,今見現前大怖畏,
W04n0033_p0065a10║  即今皈投諸聖前,願乞速除諸恐怖。
W04n0033_p0065a11║  我昔違越諸尊教言,而作諸惡,未作諸善,今見無邊生死惡
W04n0033_p0065a12║趣,極大怖畏,皈依諸聖,於取捨處,依教修行,願乞速疾為除怖
W04n0033_p0065a13║畏也。
W04n0033_p0065a14║  癸三、對治遍行力。分二:
W04n0033_p0065a15║  子一、應勵力淨罪之因;子二、應速勵力。初中分二:
W04n0033_p0065a16║  丑一、以病喻明應速淨罪;丑二、以險地喻明應淨罪。初中
W04n0033_p0065a17║分三:
W04n0033_p0065a18║  寅一、法喻安立;寅二、三毒之病,過患特大,故療彼之藥珍
W04n0033_p0065a19║貴;寅三、應依聖教妙藥修行。今初:
W04n0033_p0065a20║  尋常病惱之所怖,猶當謹畏奉醫言,
W04n0033_p0065a21║  況復欲貪諸過患,百千重病常相逼。
W04n0033_p0065a22║  風膽等擾動尋常之病,恐由彼致死,尚須依醫言治病之法而
W04n0033_p0065a23║行,況無始以來所患貪慾等三毒重病,為百千眾罪之源,常相逼
W04n0033_p0065a24║惱,應依止對治力,遵佛醫王教示,以除其病,更何待言,應致力
W04n0033_p0065a25║罪垢之對治也。
W04n0033_p0065a26║  寅二、三毒之病,過患重大,療彼之藥珍貴:
W04n0033_p0065a27║  即其一端亦已勝,盡陷閻浮所有人,
W04n0033_p0066a01║  若求他藥療諸病,遍訪十方終不得。
W04n0033_p0066a02║  如於菩薩起瞋心等,即其一端,已較盡陷南閻浮提之人於地
W04n0033_p0066a03║獄中,災禍尤大。療彼之藥修對治道之法等,除佛經外,別餘梵
W04n0033_p0066a04║天等處,諸方遍求終不可得,以不可得故珍貴也。
W04n0033_p0066a05║  寅三、應依聖教妙藥修行:
W04n0033_p0066a06║  惟大醫王一切智,聖教拔苦盡無餘,
W04n0033_p0066a07║  若不依教而修行,是大愚癡可訶處。
W04n0033_p0066a08║  除煩惱病之藥,即是能拔煩惱諸苦一切智之聖教,不依彼修
W04n0033_p0066a09║行,惟思輪迴無盡及惡趣之因,是極愚癡應訶譴處,故應志心於
W04n0033_p0066a10║佛皈依,如佛所教而修行也。
W04n0033_p0066a11║  丑二、以險地喻明應淨罪:
W04n0033_p0066a12║  若遇尋常小坑坎,猶須謹畏毋輕翫,
W04n0033_p0066a13║  況臨長劫生死淵,一墮千尋何可忽。
W04n0033_p0066a14║  尋常丘陵坑坎稍微險處,從彼顛墮,不過損傷肢節,懼顛墮
W04n0033_p0066a15║故,猶須謹畏而住,況長居極險之地,從彼一墮千尋,如三萬二千
W04n0033_p0066a16║由旬等,應須謹慎,更何待言,故應勵力依止煩惱對治法也。
W04n0033_p0066a17║  子二、應速勵力。分二:
W04n0033_p0066a18║  丑一、從今即應勵力依止罪之對治;丑二、更無理由可不怖
W04n0033_p0066a19║苦故於修道不應懈怠。今初:
W04n0033_p0066a20║  謂爾許時可不死,坦然安住不應理,
W04n0033_p0066a21║  我身決定歸壞滅,死亡無時旦夕爾。
W04n0033_p0066a22║  若作是思維,雖應勵力對治,且待來月來年者,從今即須勵
W04n0033_p0066a23║力。不應謂惟爾許時不死,不勵力修對治,坦然安坐懈怠而住。
W04n0033_p0066a24║幾時不死不可保信,我死亡壞滅之時,多分旦夕即至,決定無疑,
W04n0033_p0066a25║不應懈怠,應即時奮力也。《迦膩迦書》云:「謂此事應明日作,即
W04n0033_p0066a26║時不作非善哉,何時汝當歸空無,決於明日定無疑。」
W04n0033_p0066a27║  丑二、更無理由可不怖苦故於修道不應懈怠:
W04n0033_p0067a01║  誰能於我施無畏,決定於死得解脫,
W04n0033_p0067a02║  若無決能解救者,云何坦然安樂住。
W04n0033_p0067a03║  若謂懼死無益,不應恐怖,現前見聞所及,他人悉皆死亡,死
W04n0033_p0067a04║後有墮落惡趣恐怖,而言不應怖死懼罪,是何正士施汝無畏?既
W04n0033_p0067a05║絕無人施汝,而於對治不勵力修,於罪及死云何決定能得解脫?
W04n0033_p0067a06║既不解脫,死已我決歸空無,何故不勤修對治?不應由懈怠故坦
W04n0033_p0067a07║然安住,當勵力修道也。
W04n0033_p0067a08║  癸四、遮止罪業力。分三、
W04n0033_p0067a09║  子一、追悔先罪防護未來;子二、懺先所作;子三、啟請導師
W04n0033_p0067a10║誓願遮止罪業。初中分二:
W04n0033_p0067a11║  丑一、斷無義罪;丑二、日夜勤修脫罪之道。初中分二:
W04n0033_p0067a12║  寅一、受用等不可保信不應貪著;寅二、於親眷不應貪著。
W04n0033_p0067a13║今初:
W04n0033_p0067a14║  昔所受用皆壞滅,所存於我今何有,
W04n0033_p0067a15║  而我於彼起貪著,違越上師教示言。
W04n0033_p0067a16║  往昔輪迴生死所受用者,悉皆不可保信,壞滅之後,有何心
W04n0033_p0067a17║要餘留,我今復可受用?毫無餘留,故悔我不應為彼無義之事現
W04n0033_p0067a18║行貪著,違上師教造作諸罪也。
W04n0033_p0067a19║  寅二、於親眷不應貪著:
W04n0033_p0067a20║  今我身命尚存時,乃至親友皆遠離,
W04n0033_p0067a21║  獨行煢煢迷所往,從於不善眾苦生。
W04n0033_p0067a22║  我今無用之身尚生存時,及如是捨諸親友,獨行煢煢,不知
W04n0033_p0067a23║何往,無有自在,爾時親及非親,悉皆能奈汝何?毫無補益,故不
W04n0033_p0067a24║應貪著也。
W04n0033_p0067a25║  丑二、日夜勤修脫罪之道:
W04n0033_p0067a26║  任何親友及非親,誰能定令脫彼苦,
W04n0033_p0067a27║  我心夙夜常不寧,恒念此理無暫捨。
W04n0033_p0068a01║  從殺生等不善業,生地獄等苦,故我應日夜常思善不善業果
W04n0033_p0068a02║之理,惟求如何定能解脫彼苦也。若於業果捨置不念未得決定
W04n0033_p0068a03║者,是即於佛所喜愛之法中,未得決定,咸應於此致力也。或有
W04n0033_p0068a04║自稱於空性已得決定,而於業果不加顧慮者,顯見其為顛倒解,
W04n0033_p0068a05║於空依緣起義未得決定也。
W04n0033_p0068a06║  子二、懺先所作。分二:
W04n0033_p0068a07║  丑一、所懺之事;丑二、懺悔之法。今初:
W04n0033_p0068a08║  我由無知愚昧故,造作眾多自性罪,
W04n0033_p0068a09║  及彼俱有諸罪業,凡其所作一切罪。
W04n0033_p0068a10║  我為昧於業果,愚癡所蒙,有無戒體之補特伽羅,隨其所作
W04n0033_p0068a11║罪類,自性罪或惟遮罪,如是所有一切罪中,任何所作不善之事。
W04n0033_p0068a12║  丑二、懺悔之法:
W04n0033_p0068a13║  今對依怙聖目前,合掌思維諸苦怖,
W04n0033_p0068a14║  數數皈命恭敬禮,一切諸罪皆懺悔。
W04n0033_p0068a15║  於佛菩薩,現前觀見如對目前,合掌思維,以怖苦心,再再頂
W04n0033_p0068a16║禮,於彼諸罪,悉皆懺悔。
W04n0033_p0068a17║  子三、啟請導師誓願遮止罪業:
W04n0033_p0068a18║  懇祈一切大導師,許我發露懺諸罪,
W04n0033_p0068a19║  此是不善不應為,從今我誓不再造。
W04n0033_p0068a20║  以此之故,於諸導師之前,自承所作之罪,謂此所作之罪,是
W04n0033_p0068a21║不善事,自今以後,寧捨生命,決不再作,應斷其等流,而為防護
W04n0033_p0068a22║也。
W04n0033_p0068a23║  一切經論所說淨罪之門甚多,而完全圓滿之對治者,即以此
W04n0033_p0068a24║四力完全圓滿之懺悔法作懺悔是也。定受之罪,亦可依此清淨
W04n0033_p0068a25║,是《分別熾然論》及《八千頌大疏》所說也。我等於業果之分別既
W04n0033_p0068a26║未善巧,雖略有所知,又不能如理取捨,日日多門造罪,故應常修
W04n0033_p0068a27║四力懺悔之道,特應於淨治發菩提心之障,勵力觀修。
W04n0033_p0069a01║  結頌云:若為欲貪嫉妒驕慢心,罪力壓伏勝心無由生,依身
W04n0033_p0069a02║語意倒誤諸所行,悉皆志心依怙尊前悔。
W04n0033_p0069a03║  辛二、出品名:
W04n0033_p0069a04║  入菩薩行論廣解佛子津梁釋懺悔品第二竟。
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