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【經文資訊】卍正藏經(新文豐版) 第五十九冊 No. 1540《大慧普覺禪師普說》
M059n1540_p0882a04║
M059n1540_p0882a05║大慧普覺禪師普說三
M059n1540_p0882a06║    參學道先錄
M059n1540_p0882a07║   方敷文請普說 僧問老師一著太慈悲衲子遊山今已歸
M059n1540_p0882a08║更舉竹篦行正令金毛獅子現全威正當恁麼時如何商
M059n1540_p0882a09║量師云汝合出院進云和尚慈悲何在師云緊峭草鞋進
M059n1540_p0882a10║云恁麼則十方無壁落四面亦無門師云你在甚麼處安
M059n1540_p0882a11║身立命進云育王寺裏師云泊不問過進云未審和尚如
M059n1540_p0882a12║何為人師云只聞人作鬼不見鶴成仙進云可謂玲瓏八
M059n1540_p0882a13║面自回合峭峻一方誰敢窺師云可知禮也。 僧問承師
M059n1540_p0882a14║有言只聞人作鬼不見鶴成仙忽然有箇白日上昇底人
M059n1540_p0882a15║來和尚如何相見師云活麗世界進云這箇總是和尚分
M059n1540_p0882a16║上事何曾到某甲師云你且莫活麗世界進云也知和尚
M059n1540_p0882a17║慣用此機師云你分上事作麼生進云龍門無宿客龜鶴
M059n1540_p0882a18║自成仙師云衣穿瘦骨露屋破看星眠進云老和尚得恁
M059n1540_p0882a19║麼快活師云你向甚麼處見老僧進云藏身露影得人憎
M059n1540_p0882a20║師云且得沒交涉進云和尚只今還見某甲也無師云見
M059n1540_p0882b01║進云忽被某甲道箇且得沒交涉又作麼生師云歸依佛
M059n1540_p0882b02║法僧進云也是徐六擔板師云這外道進云某甲到這裏
M059n1540_p0882b03║謗於佛毀於法不入眾數和尚還甘也無師云許你是箇
M059n1540_p0882b04║破落戶進云切忌與他安名立字師云你道這破落戶十
M059n1540_p0882b05║二時中在甚麼處行履進云共大破落戶眉毛廝結左之
M059n1540_p0882b06║右之師云卻較些子。 僧問某甲活麗世界和尚活麗世
M059n1540_p0882b07║界正當恁麼時如何師云分身兩處看進云只如活麗世
M059n1540_p0882b08║界底人向甚麼處安排師云十字街頭七顛八倒進云未
M059n1540_p0882b09║審此人還有放身立命處也無師云有進云這裏不著老
M059n1540_p0882b10║和尚師云你分上事作麼生進云東邊也去得西邊也去
M059n1540_p0882b11║得師云爭奈老僧何進云和尚自是和尚某甲自是某甲
M059n1540_p0882b12║師云你有許多般那進云天上有星皆拱北人間無水不
M059n1540_p0882b13║朝東師云更說道理看進云留與老師道師云我若道教
M059n1540_p0882b14║你百雜碎進云便請師道師云百雜碎進云也只道得一
M059n1540_p0882b15║半便禮拜師乃云只這一半若有人道得方知婆子請趙
M059n1540_p0882b16║州看一藏經趙州遶禪床一匝令人向婆子道已為你轉
M059n1540_p0882b17║藏經了婆云轉即太殺轉只轉得半藏若人識得這半藏
M059n1540_p0882b18║許汝眼見色不被色之所轉耳聞聲不被聲之所惑鼻嗅
M059n1540_p0882b19║香不被香之所留礙舌嘗味不被味之所染著身覺觸不
M059n1540_p0882b20║被觸之所纏繞意分別不被分別之所回換以至前塵落
M059n1540_p0883a01║謝更無遺餘如是信得及則趙州半藏即是婆子一藏婆
M059n1540_p0883a02║子一藏即是趙州半藏更能向轉處撥得一線路便與趙
M059n1540_p0883a03║州婆子把手共行其或未然育王為你下箇注腳良久云
M059n1540_p0883a04║隨流認得性無喜亦無憂。 復云妙智居士士大夫中
M059n1540_p0883a05║屈指有數平生為官在在處處作大利益妙喜每與箇中
M059n1540_p0883a06║人說今時仕路中如妙智者可謂中道而行非如他人或
M059n1540_p0883a07║過或不及得中庸之道者不道無只是少所以妙喜與居
M059n1540_p0883a08║士相識二十年始終有節可觀況是積代簪纓之家至如
M059n1540_p0883a09║作監司大師裏面種種行方便未嘗以私喜怒而行差別
M059n1540_p0883a10║之行此先佛所謂種族豪善離過清淨者也更若理會得
M059n1540_p0883a11║出生離死底一路子分曉時便是世出世間真士大夫何
M059n1540_p0883a12║以故世間事有窮極惟此一段大事一明了時所謂萬年
M059n1540_p0883a13║即是一念一念穿過萬年無古無今無前無後皆吾心常
M059n1540_p0883a14║分非假於他術往往世界上人多為利名所轉不知回頭
M059n1540_p0883a15║直待[月*葛]月三十日前路茫茫未知何往那時著忙已不及
M059n1540_p0883a16║矣一生作事依本分時只得箇平過不折本而已其或心
M059n1540_p0883a17║術不正為己損人只劫剝得這一生無可言者居士所以
M059n1540_p0883a18║要專意理會這一件事且如何理會便從腳跟下子細推
M059n1540_p0883a19║窮自家生從何處來只今受富貴能區別是非底未來方
M059n1540_p0883a20║家託生時在甚處安頓百年後今夜在此說法聽法底一
M059n1540_p0883b01║段歷歷孤明卻向甚麼處去往往聰明靈利者被人問著
M059n1540_p0883b02║懵然不知便引未知生焉知死莊子孟子之類來作證殊
M059n1540_p0883b03║不知這裏不容如此譬如隔窗看馬騎眨眼便過去又如
M059n1540_p0883b04║烈焰中不容蚊蚋所泊惟有這些子師家為你著力不得
M059n1540_p0883b05║要你自點頭尋常九經十七史裏面興亡治亂或邪或正
M059n1540_p0883b06║舉著便知纔問著生從何處來死從何處去只今底為是
M059n1540_p0883b07║有為是無總不知好濟事既不知只就這裏看儘思量思
M059n1540_p0883b08║量來思量去心思路絕四方無路可入無門可出到此馳
M059n1540_p0883b09║求心歇忽然剝地一破生從何處來死向何處去總不著
M059n1540_p0883b10║問人近世有一種邪師自無悟處卻言本來無悟悟是建
M059n1540_p0883b11║立只以無言說不作聲為空劫已前事我此會中兄弟往
M059n1540_p0883b12║往有曾中其毒者往年福州有箇長老也隨分有些聲譽
M059n1540_p0883b13║因曾天遊問他某人某人卻向甚處去對云妙喜處參悟
M059n1540_p0883b14║底禪去元來也不信有悟此所謂夏虫不可與語冰蓋不
M059n1540_p0883b15║是他境界且如世間工巧伎術尚要悟門然後得其精妙
M059n1540_p0883b16║至於為文章有所悟則下筆便得意滔滔地說將去不爾
M059n1540_p0883b17║則觸途成滯況出世間法如何不要悟門只以無言無說
M059n1540_p0883b18║為究竟座主家尚自訶無言無說配為外道況稱祖師門
M059n1540_p0883b19║下士卻向鬼窟裏作活計耶淨名曰彼外道六師是汝之
M059n1540_p0883b20║師因其出家彼師所墮汝亦隨墮其施汝者不名福田供
M059n1540_p0884a01║養汝者墮三惡道汝能謗於佛毀於法不入眾數終不得
M059n1540_p0884a02║滅度汝能如是乃可取食這般說話眼若不開如何消得
M059n1540_p0884a03║天落衲僧家關[木*戾]子一轉如水上按葫蘆動著便轉轆轆
M059n1540_p0884a04║地豈不見昔日法明上座問大珠和尚曰禪師家多落空
M059n1540_p0884a05║珠曰卻是座主家多落空明大驚曰何得落空珠曰經論
M059n1540_p0884a06║是紙墨文字紙墨文字者俱空設於聲上建立名句等法
M059n1540_p0884a07║無非是空座主執滯教體豈不落空明曰禪師落空否珠
M059n1540_p0884a08║曰不落空明曰如何不落空珠曰一切文字皆從智慧而
M059n1540_p0884a09║生大用現前何得落空明方信伏故知達斯理者亦無空
M059n1540_p0884a10║可落凡有言句無非大用現前所以道非離真而立處立
M059n1540_p0884a11║處即真不被文字語言所轉又有人問六祖弟子常覽涅
M059n1540_p0884a12║槃經未曉常無常義願和尚慈悲略為宣說祖曰無常者
M059n1540_p0884a13║佛性也有常者善惡一切諸法分別心也曰和尚所說大
M059n1540_p0884a14║違經文祖曰吾傳佛心印安敢違於佛經曰經說佛性是
M059n1540_p0884a15║常和尚卻言無常善惡諸法乃至菩提心皆是無常和尚
M059n1540_p0884a16║卻言是常此即相違令人轉加疑惑祖曰我說無常正是
M059n1540_p0884a17║佛說真常之道我說常義正是佛說真無常義也大意謂
M059n1540_p0884a18║若不生不滅是常義生死去來是無常義者則盡大地無
M059n1540_p0884a19║一人發真歸元盡十方世界是箇無孔鐵鎚脩羅永作脩
M059n1540_p0884a20║羅異類永作異類無一人得動轉去今時禪家流宛不如
M059n1540_p0884b01║古來座主你看肇法師雖是箇經論座主且不滯在無言
M059n1540_p0884b02║說處曰釋迦掩室於摩竭釋迦老子初成正覺在摩竭提
M059n1540_p0884b03║國三七日中掩室不作聲這箇是釋迦老子無言無說淨
M059n1540_p0884b04║名杜口於毗耶當時三十二大士各說不二法門而維摩
M059n1540_p0884b05║默然無言這箇是維摩無言無說須菩提在巖中宴坐善
M059n1540_p0884b06║惡都不思量寂然不動感得天雨四花須菩提從定而起
M059n1540_p0884b07║遂問空中雨花讚嘆者是何人曰我是梵天又問云何得
M059n1540_p0884b08║雨花曰我見尊者善說般若波羅蜜多在這裏誤了黑山
M059n1540_p0884b09║下一類眾生教他錯認定盤星須菩提曰我於般若未嘗
M059n1540_p0884b10║說一字梵天云尊者無說我亦無聞是真說般若波羅蜜
M059n1540_p0884b11║多妙喜而今說時須問倒你禪和子何獨須菩提巖中宴
M059n1540_p0884b12║坐方謂之無說而說梵天道尊者無說我亦無聞既然恁
M059n1540_p0884b13║麼露柱豈不是無說無聞露柱既無說無聞就喚作須菩
M059n1540_p0884b14║提得麼只你便是須菩提得麼到這裏須是眼開方見得
M059n1540_p0884b15║分曉肇法師把他悟處如貫數珠相似一條線子穿將過
M059n1540_p0884b16║去故曰須菩提唱無說以顯道釋梵絕聽而雨花斯皆理
M059n1540_p0884b17║為神御故口以之而默謂理與自家神智廁拄如狹路相
M059n1540_p0884b18║逢無回避處不是他無言無說蓋盡十方世界若草若木
M059n1540_p0884b19║各具張口片舌說之不及譬如擊鼓搥與鼓面廁抵住寂
M059n1540_p0884b20║然無聲故云豈曰無辯蓋辯所不能及也到這裏世間之
M059n1540_p0885a01║辯拈不出來毗耶城裏三十二菩薩各說不二法門文殊
M059n1540_p0885a02║云如我意者於一切法無言無說無示無識離諸問答是
M059n1540_p0885a03║謂入不二法門又曰我等各自說已仁者當說何等是菩
M059n1540_p0885a04║薩入不二法門時維摩詰默默無言文殊讚言善哉善哉
M059n1540_p0885a05║乃至無有文字語言是真入不二法門所以無盡居士讚
M059n1540_p0885a06║云善哉居士獨默然雷聲普震恒沙界他是悟底人始解
M059n1540_p0885a07║恁麼道既然如是謂之無言說可乎古人道雖然不語其
M059n1540_p0885a08║聲如雷真箇有恁麼事若不到此境界只喚作表法譬如
M059n1540_p0885a09║鸚鵡能言聞人叫點茶他亦隨叫其實何嘗知茶滋味所
M059n1540_p0885a10║以道參須實參悟須實悟若不曾悟即是謗大般若如人
M059n1540_p0885a11║以刀斷多羅木永殞善根山僧恰恰參十七年茶裏飯裏
M059n1540_p0885a12║喜時怒時更不放捨有時如吟詩相似忽然得一句心裏
M059n1540_p0885a13║又歡喜則箇也做得須古也會批判代別然自知涅槃堂
M059n1540_p0885a14║裏孤燈獨燭時不得力四緣假合底皮袋子一破後教中
M059n1540_p0885a15║所謂涕唾膿血津液涎沫大小便利皆歸於水皮肉筋骨
M059n1540_p0885a16║髓腦垢色皆歸於地煖氣歸火動轉歸風四大各離今者
M059n1540_p0885a17║妄身當在何處到這裏須是自著力始得昔者圭峰禪師
M059n1540_p0885a18║因此契悟故有一言之下心地開通一軸之中義天朗耀
M059n1540_p0885a19║之語如此則謂之無悟可乎須是悟始得如定光大師往
M059n1540_p0885a20║年在歇長老處也不信有悟及乎自家到雪峰一夜小參
M059n1540_p0885b01║忽然疑著破夏走來廣因猶自主張無迷無悟被山僧痛
M059n1540_p0885b02║罵方始知非因教看不是心不是佛不是物謂之曰你若
M059n1540_p0885b03║這裏透得便可罷參又為他說蜀中有箇寂壽道人在昭
M059n1540_p0885b04║覺參老和尚教看不是心不是佛不是物是甚麼如是數
M059n1540_p0885b05║年無箇入處一日告老和尚云某甲看這箇話未有入處
M059n1540_p0885b06║不知和尚別有甚方便老和尚云我若問你是甚麼時你
M059n1540_p0885b07║便下語遂舉拂子示之云不是心不是佛不是物除卻箇
M059n1540_p0885b08║是甚麼他豁然省也舉這般底似他一日因山僧與一僧
M059n1540_p0885b09║舉此話他在外面聽得有箇歡喜處少間要來吐露山僧
M059n1540_p0885b10║纔見他欲開口便喝云不是出去何故見得他底不是蓋
M059n1540_p0885b11║腳跟未點地在是時雖有箇歡喜處教中所謂前無新證
M059n1540_p0885b12║歸失故居舊來窟穴子已被我打破了前面又無屋可居
M059n1540_p0885b13║到這裏方始進退無門少頃又來問訊云某甲實有箇入
M059n1540_p0885b14║處山僧可謂提獎嬌兒撫憐愛子放一線道遂問不是心
M059n1540_p0885b15║不是佛不是物你如何會云妙道只恁麼會道聲未了山
M059n1540_p0885b16║僧云因多了箇只恁麼會他忽然理會得當時若自領覽
M059n1540_p0885b17║處和我也謗無疑山僧自立僧數年發蒙先是他參得禪
M059n1540_p0885b18║後來住洋嶼庵從三月初五至三月二十一連打發十三
M059n1540_p0885b19║人又接得箇八十四歲老和尚喚作大悲長老問他不與
M059n1540_p0885b20║萬法為侶者是甚麼人云喚不起又問喚不起者是甚麼
M059n1540_p0886a01║人速道速道他豁然省浹背汗流元初盡是不信悟底忽
M059n1540_p0886a02║然一時悟山僧從此話頭方行每與人說禪和家若實在
M059n1540_p0886a03║你處有所得便是碓搗磨磨他終不辜負你有箇士大夫
M059n1540_p0886a04║說妙喜養子如生冤家誠哉是言你若未有箇入處我儘
M059n1540_p0886a05║饒得你莫教有一知半解乃是禍來也今夜妙智居士與
M059n1540_p0886a06║韓克明居士蘇宣教鄭教授諸公盡是箇中人其中有曾
M059n1540_p0886a07║參天童覺和尚知有向上一著者侶霞道人又是女流中
M059n1540_p0886a08║知信向者古人所謂作業相似來生我家在敷文宅中晝
M059n1540_p0886a09║三夜三以修行為務誠不易得所以今夜同此聽法山僧
M059n1540_p0886a10║別無奇特玄妙只有一條黑竹篦有時拈起問學者喚作
M059n1540_p0886a11║竹篦即觸不喚作竹篦即背不得下語不得無語要你赤
M059n1540_p0886a12║肐[骨*歷]地跳出不是心不是佛不是物不得思量不得擬議
M059n1540_p0886a13║不得向舉起處承當驀地透得便踏毗盧頂上行任是三
M059n1540_p0886a14║世諸佛所說之法當甚熱碗鳴聲不干我事不與萬法為
M059n1540_p0886a15║侶者是甚麼人待汝一口吸盡西江水即向汝道這裏忽
M059n1540_p0886a16║然心無所之啐地折剝地斷便了其或未然更聽一頌頂
M059n1540_p0886a17║門豎亞摩醯眼肘後斜懸奪命符一擊鐵圍百雜碎箇中
M059n1540_p0886a18║全不費工夫。
M059n1540_p0886a19║   行者德新請普說 師云學道先須有悟由還如曾鬥快龍
M059n1540_p0886a20║舟雖然舊閣閑田地一度嬴來方始休此是古人據實而
M059n1540_p0886b01║論近新叢林中有一等尊宿卻道悟是建立這箇說話又
M059n1540_p0886b02║似好又似不妙又似好時如何為他不曾悟所以依實供
M059n1540_p0886b03║通故有建立之說不敢謗般若未得謂得未證謂證教中
M059n1540_p0886b04║所謂如人以刀斷多羅木一斷永不復生矣為怕這箇不
M059n1540_p0886b05║敢道悟若遷真箇是建立時禪和子何須持地撥草瞻風
M059n1540_p0886b06║求離生死自可依樣畫貓兒便了你既不曾悟返言悟是
M059n1540_p0886b07║誑人只這是不好處惟有謗大般若罪不通懺悔何故釋
M059n1540_p0886b08║迦老子明星現時亦不曾悟始得乃至西天二十八祖唐
M059n1540_p0886b09║土六祖亦不曾悟始得二祖告達磨曰我心未寧乞師安
M059n1540_p0886b10║心既云無悟何必安心達磨曰將心來與汝安二祖本是
M059n1540_p0886b11║座主依文解義知道過去心不可得未來心不可得現在
M059n1540_p0886b12║心不可得所以古人云三際求心心不有心不有故妄元
M059n1540_p0886b13║無妄元無處即菩提生死涅槃本平等為理會得這箇內
M059n1540_p0886b14║外中間推窮了不可得遂以實告達磨云某甲覓心了不
M059n1540_p0886b15║可得達磨便與一箇冬瓜印子所謂借婆帔子拜婆年騎
M059n1540_p0886b16║賊馬趕賊隊又無奇特玄妙與之商量只向道與汝安心
M059n1540_p0886b17║竟二祖於言下大悟這箇如將百二十斤擔子送在有力
M059n1540_p0886b18║漢子肩上擔起便行一發去一百二十里更不轉頭擔荷
M059n1540_p0886b19║佛法須是這般漢若無悟又要斷臂立雪作甚麼達磨所
M059n1540_p0886b20║以通一線道乃告之曰諸佛妙道曠劫辛勤乃可得成汝
M059n1540_p0887a01║今斷臂吾前求亦可在山僧祖師翁端和尚有箇頌子分
M059n1540_p0887a02║明嚼飯餧小兒云終始覓心不可得寥寥不見少林人謂
M059n1540_p0887a03║二祖覓心既不可得到這裏亦不見達磨亦不見安心者
M059n1540_p0887a04║亦不見有受安心者直得自己方寸空勞勞地便悟得一
M059n1540_p0887a05║切法空以要言之當此時第八識已滅猢猻子已死絕氣
M059n1540_p0887a06║息了然後卻活故云滿庭舊雪重知冷鼻孔依前搭上唇
M059n1540_p0887a07║便是死了卻活底道理妙喜後來又假出一條筋亦有一
M059n1540_p0887a08║頌覓心無處更何安嚼碎通紅鐵一團蹤使眼開張意氣
M059n1540_p0887a09║爭如不受老胡瞞這箇須是有鼻孔者一透透得便可罷
M059n1540_p0887a10║參須是嚼得通紅一團鐵百雜碎始得既然如是喚作無
M059n1540_p0887a11║悟得麼如安靜道人五世祖李和文公參石門慈照和尚
M059n1540_p0887a12║暨葉縣省和尚悟得臨濟宗旨臨終之際有一頌云拈起
M059n1540_p0887a13║襆頭放下腰帶要知生死問取皮袋蓋皮袋是受生死底
M059n1540_p0887a14║物生從父母胞胎來死去則絕消息惟有不生不滅底靈
M059n1540_p0887a15║靈之物忽然啐地折剝地斷底一著子如何受你生死所
M059n1540_p0887a16║以他纔悟了有頌呈慈照曰學道須是鐵漢著手心頭便
M059n1540_p0887a17║判直取無上菩提一切是非莫管他雖是箇士大夫在富
M059n1540_p0887a18║貴中而能知有此段大事不從人得又擇第一等宗師親
M059n1540_p0887a19║近如參慈照猶自通方便至於參省和尚則門風高峻最
M059n1540_p0887a20║難近傍愛喚人作驢漢或對學者以捺胃放屁聲其應機
M059n1540_p0887b01║多類此和文每隨眾問道他不問你是駙馬一例柱杖打
M059n1540_p0887b02║出若不是具大根器如何禁得這般大鉗鎚今時若打著
M059n1540_p0887b03║箇少府便是禍事信知此事除非知有莫能知之若也未
M059n1540_p0887b04║知只管崖將去妙喜常謂來參我禪須拚取一生不會始
M059n1540_p0887b05║得若要求速效則莫怪相賺蓋為別無奇特言句可以傳
M059n1540_p0887b06║授只據現成公案與你結案而已若有傳授是世間法宗
M059n1540_p0887b07║師為人是指路頭之說如何是佛殿裏底如何是佛乾屎
M059n1540_p0887b08║橛以至麻三斤鋸解秤鎚盡是為你指路頭靈利漢便隨
M059n1540_p0887b09║他指頭從路而去其或坐在指處認指為路非但不識路
M059n1540_p0887b10║亦不識指頭首楞嚴所謂如人以手指月示人彼人因指
M059n1540_p0887b11║當應看月若復觀指以為月體此人豈惟亡失月輪亦亡
M059n1540_p0887b12║其指何以故以所摽指為明月故是故祖師云不見一法
M059n1540_p0887b13║存無見大似浮雲遮日面不知一法守空知還如太虛生
M059n1540_p0887b14║閃電此之知見瞥然興錯認何曾解方便汝當一念自知
M059n1540_p0887b15║非自己靈光常顯現祖師這箇說話無非朴實頭棒打石
M059n1540_p0887b16║人頭嚗嚗論實事[月*葛]月三十日閻羅老子不放你記得公
M059n1540_p0887b17║案多下得語多做得偈頌多不可依傍他生死皮袋須知
M059n1540_p0887b18║不生不死底一段靈明與太虛同等所以趙州道未有世
M059n1540_p0887b19║界早有此性世界壞時此性不壞自從一見老僧後更不
M059n1540_p0887b20║是別人只是一箇主人公當恁麼時切忌回頭轉腦回頭
M059n1540_p0888a01║轉腦則失卻了如何是祖師西來意庭前柏樹子不要回
M059n1540_p0888a02║頭轉腦直下坐斷報化佛頭你若領略他知他解盡是癡
M059n1540_p0888a03║狂外邊走此事譬如隔窗看馬騎眨眼便蹉過狗子還有
M059n1540_p0888a04║佛性也無州云無這裏間不容髮五祖師翁頌云趙州露
M059n1540_p0888a05║刃劍寒霜光焰焰更擬問如何分身成兩段山僧常記得
M059n1540_p0888a06║往年到谷山見佛性和尚道話次山僧偶及香嚴悟道頌
M059n1540_p0888a07║云一擊忘所知因謂佛性曰香嚴只消這一句足矣下面
M059n1540_p0888a08║總是閑詞佛性大以為然卻謂山僧曰五祖師翁頌狗子
M059n1540_p0888a09║無佛性話亦只消趙州露刃劍一句便了山僧亦喜其說
M059n1540_p0888a10║然五祖頌子下面三句宛勝香嚴頌觀之後來尊宿有過
M059n1540_p0888a11║古人者多矣何以知之每讀楞嚴經見畢陵伽婆蹉尊者
M059n1540_p0888a12║因聞如來說諸世間不可樂事乞食城中心思法門不覺
M059n1540_p0888a13║路中毒刺傷足舉身疼痛一頭忍痛一頭參禪故曰我念
M059n1540_p0888a14║有知知此深痛雖覺覺痛底元初是心想流注所以有痛
M059n1540_p0888a15║有覺驀然攝念未久身心豁空便證圓通法門這箇是佛
M059n1540_p0888a16║在世時事後來有箇玄沙和尚悟處頗相似然更瞥脫似
M059n1540_p0888a17║他玄沙本是福州人要遊方去因路中踢著腳指頭忽然
M059n1540_p0888a18║大悟心裏道元來只在這裏從此便回更不出嶺及歸見
M059n1540_p0888a19║雪峰雪峰知其已徹問曰備頭陀何不遍參去對曰達磨
M059n1540_p0888a20║不來東土二祖不往西天雪峰然之妙喜參得禪了因說
M059n1540_p0888b01║與老和尚玄沙可惜下得此語遲當時踢著腳指頭便云
M059n1540_p0888b02║[囗@力]達磨不來東土二祖不往西天若在這裏說多少好老
M059n1540_p0888b03║和尚首肯信知須是不從人得方有自由分然此事在聖
M059n1540_p0888b04║不增在凡不減但知作佛莫愁佛不解語溈山所謂研窮
M059n1540_p0888b05║至理以悟為則如泉州諸尼大師彼中列剎相望皆善知
M059n1540_p0888b06║識自能滯耳朵行腳知道妙喜有真不瞞人處善知識難
M059n1540_p0888b07║遇所以得得而來既有決定性只此便是成佛基本今夜
M059n1540_p0888b08║是德新請普說又為諸尼大師咨聞入室問佛有因所以
M059n1540_p0888b09║兩彩一賽忉忉怛怛不過是麥裏有麵黑豆好合醬有箇
M059n1540_p0888b10║話頭諸人但去看這箇話頭便是釋迦老子達磨大師德
M059n1540_p0888b11║山臨濟來也只是這箇話僧問趙州狗子還有佛性也無
M059n1540_p0888b12║州云無下面更有一絡索僧又問一切眾生皆有佛性因
M059n1540_p0888b13║甚麼狗子卻無州云為伊有業識在後來真淨和尚恐人
M059n1540_p0888b14║颺在無事界裏遂去鼓面打一撮頌曰言有業識在誰云
M059n1540_p0888b15║意不深海枯終見底人死不知心此頌極妙當時泰佛性
M059n1540_p0888b16║亦曾及此甚賞音之蓋明眼尊宿好本多同諸人但只看
M059n1540_p0888b17║箇無字行住坐臥不要放捨提撕來提撕去驀然失腳踏
M059n1540_p0888b18║著不是差事且道踏著時如何良久云鼻孔依前搭上唇。
M059n1540_p0888b19║   尼慈明大師請普說 師云學道如鑽火逢煙且莫休直待
M059n1540_p0888b20║金星現歸家始到頭此是古人據實而論學世間工巧伎
M059n1540_p0889a01║藝若無發明處則不能取之左右逢其原況學出世間法
M059n1540_p0889a02║如何不要悟門若無悟門縱說到盡未來際正所謂終日
M059n1540_p0889a03║數他寶自無半錢分須要如人喫飯到飽足處自不著問
M059n1540_p0889a04║人古人不得已道我坐地待汝究取又道我立地待汝究
M059n1540_p0889a05║取且道究取箇甚麼便是要理會這箇來為先鋒去為殿
M059n1540_p0889a06║後底正是生死根株須是把這第八識斷一刀猢猻子若
M059n1540_p0889a07║不死則無由出生死一向迷己逐物枉受輪迴不能得到
M059n1540_p0889a08║諸佛菩薩廣大寂滅境界所以釋迦老子始成正覺先說
M059n1540_p0889a09║華嚴一乘圓教李長者亦云大方廣佛華嚴經決定是佛
M059n1540_p0889a10║成道十日後說初於正覺山前望見明星忽然悟道便言
M059n1540_p0889a11║奇哉一切眾生具有如來智慧德相但以妄想執著而不
M059n1540_p0889a12║證得以此觀之今時眾生心地狹劣雖欲求道而得少為
M059n1540_p0889a13║足正如吟詩得一句便謂一切人不如我到處輕忽人惟
M059n1540_p0889a14║有諸佛菩薩所證法門寬如大海廣若虛空無種不納故
M059n1540_p0889a15║於明星現時見得大地有情無情於我所證處一時同得
M059n1540_p0889a16║同證無我無人平等成佛信知此事在聖不增在凡不減
M059n1540_p0889a17║既無增減因甚麼在諸聖分上卻有許多殊勝妙樂在六
M059n1540_p0889a18║道四生卻有許多輪迴之苦既有苦樂如何得平等去到
M059n1540_p0889a19║這裏事上看則遲理上看則疾可中有箇靈利漢驀地透
M059n1540_p0889a20║得則理隨事變事得理融一為無量無量為一小中現大
M059n1540_p0889b01║大中現小不動道場遍十方界身含十方無盡虛空於一
M059n1540_p0889b02║毛端現寶王剎坐微塵裏轉大法輪非是強為法體本來
M059n1540_p0889b03║如是法體既如是因甚麼一切眾生卻有生死輪轉不見
M059n1540_p0889b04║佛謂富樓那曰汝以色空相傾相奪於如來藏而如來藏
M059n1540_p0889b05║隨為色空周遍法界故於是中風動空澄日明雲暗眾生
M059n1540_p0889b06║迷悶背覺合塵故發塵勞有世間相既有世間相則無是
M059n1540_p0889b07║非苦由此昧卻自己真如妙性於平等法中見有不平等
M059n1540_p0889b08║處云何名為平等法不見道未離兜率已降王宮未出母
M059n1540_p0889b09║胎度人已畢豈不是平等法只為眾生不得自心明妙受
M059n1540_p0889b10║用所以有迷有悟由迷悟故有彼此也於是如來以大悲
M059n1540_p0889b11║願力示現受生乘日輪香象降摩耶夫人誕生千代金輪
M059n1540_p0889b12║王家身為長嫡所謂種族豪善離過清淨纔生下來示現
M059n1540_p0889b13║行七步示現處王宮示現逾城出家示現雪山六年苦行
M059n1540_p0889b14║示現成等正覺示現轉法輪然後起道樹詣鹿苑為憍陳
M059n1540_p0889b15║如五比丘轉四諦法輪曰善男子此是苦聖諦此是集聖
M059n1540_p0889b16║諦此是滅聖諦此是道聖諦如是三遍說已五比丘於聲
M059n1540_p0889b17║塵中忽然悟道乃至為緣覺人說十二因緣法為菩薩人
M059n1540_p0889b18║說六波羅蜜為求最上乘者說一切種智然古聖以說法
M059n1540_p0889b19║為難豈不見佛在摩竭提國三七日覓啟口處不得何以
M059n1540_p0889b20║故若說一切法有眾生便著有若說一切法無眾生便棄
M059n1540_p0890a01║有著無若說一切法非有非無又是戲論若說一切法非
M059n1540_p0890a02║非有非非無又是相違若但說一乘圓頓之教又恐眾生
M059n1540_p0890a03║不信故破法墮惡道返成無利益所以道我寧不說法疾
M059n1540_p0890a04║入於涅槃到這裏又卻尋念過去佛所行方便力既出來
M059n1540_p0890a05║作佛若不說法眾生無由得出三界二十五有塵勞故曰
M059n1540_p0890a06║我今所得道亦應說三乘自此始說華嚴經然後說阿含
M059n1540_p0890a07║方等因果等法又恐眾生殢在因果故有金粟如來現居
M059n1540_p0890a08║士身訶斥小果聲聞山僧昔在京師被虜人取至金明池
M059n1540_p0890a09║上會西天密三藏者數日見渠說維摩經梵本中排斥小
M059n1540_p0890a10║乘分文不直今羅什所譯但存其略耳原先聖之意蓋欲
M059n1540_p0890a11║發起聲聞緣覺大乘之志所謂初以三車誘引諸子得出
M059n1540_p0890a12║火宅住於四衢露地而坐然後等賜諸子一大車此明如
M059n1540_p0890a13║來權設三乘之法故云唯此一事實餘二則非真雖然如
M059n1540_p0890a14║是若到涅槃會上只這一乘法也使不著要你撒手那邊
M059n1540_p0890a15║千聖外回程堪作火中牛又說有六百卷般若經以般若
M059n1540_p0890a16║智水蕩滌法塵故有二十種空所謂內空外空內外空空
M059n1540_p0890a17║空大空勝義空有為空無為空畢竟空乃至無性自性空
M059n1540_p0890a18║空亦不可得所以龐居士得這箇道理便言無有寄龐大
M059n1540_p0890a19║空空無處坐家內空空空空空無有貨日出空裏行日入
M059n1540_p0890a20║空裏臥空坐吟空詩詩空空相和莫怪純用空空是諸佛
M059n1540_p0890b01║座若人不了空空是諸佛過看他古人一識得這箇關[木*戾]
M059n1540_p0890b02║便解說大脫空有也空無也空非有非無亦空非非有非
M059n1540_p0890b03║非無亦空謂之離四句絕百非一時蕩滌得淨盡了然後
M059n1540_p0890b04║說大闡提人皆得作佛故涅槃會上廣額屠兒放下屠刀
M059n1540_p0890b05║便預千佛之數然此是難信之法未證者不能無疑是故
M059n1540_p0890b06║法華會上舍利弗慇懃三請佛方待說只見會中比丘比
M059n1540_p0890b07║丘尼優婆塞優婆夷等五千人禮佛而退若據祖師門下
M059n1540_p0890b08║此五千人卻許具一隻眼佛言此輩罪根深重及增上慢
M059n1540_p0890b09║未得謂得未證謂證有如此失是以不住既而五千退席
M059n1540_p0890b10║佛乃云此眾無枝葉唯有諸真實然後為舍利等說如是
M059n1540_p0890b11║之法如優曇缽花時一現耳汝等當信佛之所說言不虛
M059n1540_p0890b12║妄又道是法非思量分別之所能解唯有諸佛乃能究盡
M059n1540_p0890b13║諸法實相且道釋迦老子畢竟說甚麼法來又何曾動著
M059n1540_p0890b14║一絲毫信知從上諸聖本無實法與人到這裏人亦空法
M059n1540_p0890b15║亦空定慧圓明不滯空譬如獅子返擲東西南北初無定
M059n1540_p0890b16║度得到恁麼田地則自家說底便是釋迦老子說底天魔
M059n1540_p0890b17║外道說底即是佛說底無二無二分無別無斷故這一段
M059n1540_p0890b18║神通光明人人本有各各天真但向己求莫從他覓今時
M059n1540_p0890b19║學者多是去宗師舌頭上討玄討妙論得論失卻不向自
M059n1540_p0890b20║己腳跟下理會生從何處來死向何處去不知來處是生
M059n1540_p0891a01║大不知去處是死大故曰生死事大無常迅速當念此身
M059n1540_p0891a02║四緣假合眾苦所集痒處便要抓痛處便要摩挲寒則思
M059n1540_p0891a03║衣飢則念食無問貴賤有生皆然所以白雲端師翁住法
M059n1540_p0891a04║華時曾作山居詩其一曰幢幢富貴與恩情滿擔盈車日
M059n1540_p0891a05║夜行回顧一盂兼一錫誰知輕重不多爭妙喜十七歲時
M059n1540_p0891a06║便知有此事既而落髮出去行腳江南江北禮拜善知識
M059n1540_p0891a07║惟恐這一件事不明了異時撞入馬腹中去也曾因看經
M059n1540_p0891a08║得箇歡喜處也曾因看語錄得箇入頭處憶在眾日因讀
M059n1540_p0891a09║玄沙和尚語錄見瑞巖喚主人公因緣有箇歡喜處遂去
M059n1540_p0891a10║一宗師處通消息宗師是誰喚作紹珵和尚號寶印大師
M059n1540_p0891a11║嗣瑯琊覺和尚亦參見雪竇來山僧呈見解云某甲因讀
M059n1540_p0891a12║玄沙語錄裏面載瑞巖和尚每日在方丈裏坐自叫云主
M059n1540_p0891a13║人公又自云諾惺惺著又自應云喏他時後日莫受人瞞
M059n1540_p0891a14║又自云喏喏後來有僧到玄沙沙問近離甚處僧云台州
M059n1540_p0891a15║瑞巖沙云瑞巖有何言句示徒僧舉前話沙云奇哉一等
M059n1540_p0891a16║是弄精魂唯有瑞巖較些子卻問這僧瑞巖和尚安樂否
M059n1540_p0891a17║僧云已遷化了玄沙云如今還叫得應麼僧無語沙乃搥
M059n1540_p0891a18║胸云蒼天蒼天寶印問山僧你如何會山僧便舉主人公
M059n1540_p0891a19║諾惺惺著喏他時後日莫受人瞞喏喏不可更有第二箇
M059n1540_p0891a20║主人公這僧不合向語脈裏轉卻當時玄沙問瑞巖安樂
M059n1540_p0891b01║否云已遷化了也如今還叫得應麼但云叫得應玄沙不
M059n1540_p0891b02║免道你試叫看便叫主人公諾惺惺著喏他時後日莫受
M059n1540_p0891b03║人瞞喏喏人人有箇主人公不可他叫得我叫不得恁麼
M059n1540_p0891b04║會時多少快活寶印便肯可自家當時亦將謂是也歡喜
M059n1540_p0891b05║周年半歲後因讀楞嚴經見佛說寤寐恒一如從此疑著
M059n1540_p0891b06║我每日惺惺時佛所讚者依而行之佛所呵者不敢違犯
M059n1540_p0891b07║卻到夜間一睡著時夢見善境界便生歡喜見惡境界便
M059n1540_p0891b08║慞惶怕怖先佛所謂寤寐一如自家分明作兩般將非所
M059n1540_p0891b09║得未盡善乎逮至京師參佛果和尚因一日升座舉僧問
M059n1540_p0891b10║雲門如何是諸佛出身處門云東山水上行今日若有人
M059n1540_p0891b11║問天寧如何是諸佛出身處只對他道熏風自南來殿閣
M059n1540_p0891b12║生微涼向這裏忽然打破漆桶平生礙膺之物剝然而散
M059n1540_p0891b13║方理會得趙州道未有世界早有此性世界壞時此性不
M059n1540_p0891b14║壞以至狗子無佛性明眼人落井乾屎橛麻三斤都不著
M059n1540_p0891b15║問人日裏底與夜裏底自然成一片這般說話惟證乃知
M059n1540_p0891b16║世間有如此殊勝事可憐眾生雖終日行而不自覺所以
M059n1540_p0891b17║永寧郡夫人能於富貴中發大勇猛精進之心要學無上
M059n1540_p0891b18║菩提教中所謂火中生蓮花是可為希有在欲而行禪希
M059n1540_p0891b19║有亦如是慈明大師乃是王豐甫待制之女從小出家童
M059n1540_p0891b20║真入道世人住處我不住世人愛處我不愛尤不易得蓋
M059n1540_p0892a01║是識法者懼因甚麼三家村裏漢卻不怕生死為他不知
M059n1540_p0892a02║有不曾聞善知識說若能回塵勞業識底心向般若上用
M059n1540_p0892a03║縱使道業未辨惡業亦輕恁麼說話還有本據也無若無
M059n1540_p0892a04║本據盡成妄語豈不見圭峰禪師云作有義事是惺悟心
M059n1540_p0892a05║又怕人不會更於下面注云非仁義之義乃義理之義惺
M059n1540_p0892a06║悟不由情臨終能轉業作無義事是狂亂心狂亂隨情轉
M059n1540_p0892a07║臨終被業牽慈明大師往日失明忽因夢中見大寶塔生
M059n1540_p0892a08║大歡喜既夢覺已兩目自然平復如故由是不忘諸佛菩
M059n1540_p0892a09║薩救護之恩發大願心廣募眾緣於平江府建造七級如
M059n1540_p0892a10║來寶塔發是願已燃一指節供養十方佛菩薩僧所冀大
M059n1540_p0892a11║緣無諸魔障果感諸佛神力冥資未數年間已成五級茲
M059n1540_p0892a12║者特來徑山營辨香茶供養清淨禪眾仍請妙喜舉揚般
M059n1540_p0892a13║若願以此功德之力七級淨圖早得成就還如往昔夢中
M059n1540_p0892a14║所見諸莊嚴具靡不稱足然後願一切有情見者聞者一
M059n1540_p0892a15║瞻一禮俱證無上佛果菩提今日修設作種種佛事之意
M059n1540_p0892a16║亦如是而已今日又為大眾咨聞入室山僧有箇話頭諸
M059n1540_p0892a17║人普請看僧問趙州狗子還有佛性也無州云無但行住
M059n1540_p0892a18║坐臥只管看箇無字驀然心花發明照十方剎第一不得
M059n1540_p0892a19║將心等悟若將心等悟則障道矣慈明大師亦不妨幹緣
M059n1540_p0892a20║事但時時提撕且耕且戰久久之間自然佛法世法打成
M059n1540_p0892b01║一片山僧有箇頌子為作證明捨富貴如棄涕唾童真入
M059n1540_p0892b02║道又希奇踏著箇中關捩子慈明不讓末山尼。
M059n1540_p0892b03║   建陽劉士隆請普說 僧問撾動一聲塗毒鼓搴旗斬將在
M059n1540_p0892b04║臨時遠近聞之皆腦裂抬眸霹靂火星飛傾秋倒岳驚天
M059n1540_p0892b05║地妙用全提向上機等閑放出遼天鶻請師相見不揚眉
M059n1540_p0892b06║正當恁麼時如何是和尚室中為人一句師云一時被你
M059n1540_p0892b07║道了進云和尚何以贓誣於人師云龍得水時添意氣虎
M059n1540_p0892b08║逢山勢長威獰進云謝師答話師云答即答了只是未有
M059n1540_p0892b09║主有進云正當恁麼時畢竟是甚麼消息師云適來甚麼
M059n1540_p0892b10║處去來進云喚作無主得麼師云喚作有主得麼進云只
M059n1540_p0892b11║如鏡清問僧門外是甚麼聲僧云兩滴聲清云眾生顛倒
M059n1540_p0892b12║迷己逐物意旨如何師云爛泥裏有刺進云出身猶可易
M059n1540_p0892b13║脫體道應難又作麼生師云踏著秤槌硬似鐵進云恁麼
M059n1540_p0892b14║則也是相逢一會家師云洎不迷己又作麼生進云若不
M059n1540_p0892b15║上來爭知恁麼師云滴穿眼睛浸爛鼻孔進云忽遇雲開
M059n1540_p0892b16║日出時如何師云一場[怡-台+麼][怡-台+羅]。 僧問搥動一聲塗毒鼓雲
M059n1540_p0892b17║從龍兮風從虎一時被你道了也甜瓜甜兮苦瓠苦正當
M059n1540_p0892b18║恁麼時如何是末後一句師云過進云恁麼則剔起眉毛
M059n1540_p0892b19║須著眼箇中能有幾人知師云露進云堪笑當年黃面老
M059n1540_p0892b20║逢人相見不揚眉師云野馬嘶風蹄撥剌金毛踞他尾吒
M059n1540_p0893a01║沙進云正當恁麼時三世諸佛六代祖師看即有分師云
M059n1540_p0893a02║行到水窮處坐看雲起時進云王老師分上未為分外師
M059n1540_p0893a03║云逢人但恁麼流通進云若不是和尚幾乎被諸方搽糊
M059n1540_p0893a04║師云真不掩偽曲不藏直進云灼然如是便禮拜。 師乃
M059n1540_p0893a05║云便恁麼流通得去如天普蓋似地普擎直得三世諸佛
M059n1540_p0893a06║六代祖師古往今來一切知識盡向這裏覓出頭處不得
M059n1540_p0893a07║且作麼生搽糊他若搽糊他不得佛法無靈驗若搽糊得
M059n1540_p0893a08║又向甚麼處名邈恁麼也不得不恁麼也不得恁麼不恁
M059n1540_p0893a09║麼總不得淨裸裸赤洒洒沒可把如香象渡河徹底截流
M059n1540_p0893a10║而過然後恁麼也得不恁麼也得恁麼不恁麼總得所以
M059n1540_p0893a11║道明眼漢沒窠臼聊聞舉著剔起便行如水上放葫蘆無
M059n1540_p0893a12║人動著蕩蕩地拘牽他不得惹絆他不得觸著便動捺著
M059n1540_p0893a13║便轉轆轆地且道正當恁麼時於衲僧分上成得甚麼邊
M059n1540_p0893a14║事良久云人平不語水平不流。 復云士隆夫婦宿植德
M059n1540_p0893a15║本與法有緣今生雖無人勸發而知生死事大無常迅速
M059n1540_p0893a16║故能留心此段因緣願於知識一言之下悟入佛之知見
M059n1540_p0893a17║又願世世為無姻夫婦其發心殊勝如此正似迦葉尊者
M059n1540_p0893a18║因地之時為鍛金師因入伽藍見佛面上金剝落意欲新
M059n1540_p0893a19║之力所不逮纔作是念感一女人施與其金莊嚴佛相二
M059n1540_p0893a20║人因此發願世世為無姻夫妻自爾過一百一十劫身常
M059n1540_p0893b01║金色所謂施金者即佛世紫金光比丘尼是由是觀之這
M059n1540_p0893b02║一念可謂殊勝經許多劫此念不滅其報亦無盡所以山
M059n1540_p0893b03║僧常記一念殊勝功德無較量處是故善財童子於覺城
M059n1540_p0893b04║東際古佛廟前見文殊師利於獅子嚬呻處一念發阿耨
M059n1540_p0893b05║多羅三藐三菩提心然後過一百一十城見五十三員善
M059n1540_p0893b06║知識每到一善知識處必先致問我已先發阿耨多羅三
M059n1540_p0893b07║耨三菩提心而未知云何學菩薩行云何修菩薩道我聞
M059n1540_p0893b08║聖者善能誘誨惟願慈哀為我宣說所謂初心時便成正
M059n1540_p0893b09║覺蓋最初一念充塞過現未來是故李長者有言無邊剎
M059n1540_p0893b10║境自他不隔於毫端十世古今始終不離於當念士隆夫
M059n1540_p0893b11║婦不昧這一念所以同德同誠歸向佛乘悟人間世如夢
M059n1540_p0893b12║如幻前世植福深厚今世出來萬事如意兒子又讀書九
M059n1540_p0893b13║經十七史家中自有印板其中逆順邪正興亡治亂總知
M059n1540_p0893b14║下落然盡是他人事唯有自家生不知來處死不知去處
M059n1540_p0893b15║謂之己事未明所以就師決擇要得分曉縱饒今生般若
M059n1540_p0893b16║緣未熟後世出來亦乃省力這箇是出三界二十五有塵
M059n1540_p0893b17║勞底法門未發心時即是地獄纔發心際已出地獄蓋信
M059n1540_p0893b18║本上便成佛了不見涅槃會上廣額屠兒放下屠刀便預
M059n1540_p0893b19║千佛之數適來說底善財童子一生成佛常記得某曾問
M059n1540_p0893b20║先師教中說善財童子不離自所住處入普賢毛孔中畢
M059n1540_p0894a01║竟善財向甚處去先師曰成佛去某云莫惡口先師大笑
M059n1540_p0894a02║道我下得這語好然雖如此汝等諸人須是實始得最後
M059n1540_p0894a03║彌勒彈指善財入樓閣中見百億四天下百億兜率陀天
M059n1540_p0894a04║及餘無量無邊不可說不可說殊勝境界然後彌勒又彈
M059n1540_p0894a05║指一聲善財從三昧起乃至再見文殊一周佛事成就無
M059n1540_p0894a06║量殊勝功德所以無盡居士頌云妙意直真末後收善財
M059n1540_p0894a07║到此罷南遊豁然頓入毗盧海悔向他山見比丘當知善
M059n1540_p0894a08║財這一念與劉士隆所發底一念無二無別將來收因結
M059n1540_p0894a09║果當與善財把手共行又法華會上娑竭羅龍王女年始
M059n1540_p0894a10║八歲便得成佛時舍利弗於此生疑謂佛道長遠久受勤
M059n1540_p0894a11║苦乃可得成又女人身猶有五障云何速得成佛於是龍
M059n1540_p0894a12║女謂舍利弗言我獻寶珠世尊納受是事疾否答言甚疾
M059n1540_p0894a13║曰汝以神力觀我成佛後速於此要識龍女所獻寶珠便
M059n1540_p0894a14║是當人這一念所謂甚疾者其一念之速世間疾速更無
M059n1540_p0894a15║過者何故且如士隆是麻沙人只今身在徑山忽然憶著
M059n1540_p0894a16║家鄉纔舉意時鄉間所有市井人物便在這一念中至於
M059n1540_p0894a17║成佛亦如此矣故經云當時眾會皆見龍女忽然之間變
M059n1540_p0894a18║成男子具菩薩行即往南方無垢世界坐寶蓮華成等正
M059n1540_p0894a19║覺這箇亦不出當人心地法門山僧今日於猛烈人前說
M059n1540_p0894a20║些猛烈話莫教一打發時佛亦不奈何有箇頌子與作證
M059n1540_p0894b01║明立地成佛大丈夫古有榜樣應不錯廣額屠兒放下刀
M059n1540_p0894b02║彈指便登無上覺士隆亦是箇般漢一去萬牛不可挽直
M059n1540_p0894b03║下渾如鐵鑄成從教人道我擔板。
M059n1540_p0894b04║   劉士隆再請普說 僧問連日[雨/滂] 雨今朝皎潔晴流水填
M059n1540_p0894b05║溝塞壑亂山寫碧堆青老師說法當端午肘後神符分外
M059n1540_p0894b06║靈遍觀大地皆為藥信手拈來總現成忽遇同得同失同
M059n1540_p0894b07║殺同活底人來時如何師云一筆勾下進云恁麼則總無
M059n1540_p0894b08║用處師云普天匝地絕承當進云正當恁麼時承當底事
M059n1540_p0894b09║作麼生師云鐵蛇鑽不入進云只如文殊一日命善財採
M059n1540_p0894b10║藥善財曰遍觀大地無有不是藥者文殊云是藥者採將
M059n1540_p0894b11║來於是善財拈一莖草度與文殊意旨如何師云甜瓜徹
M059n1540_p0894b12║帶甜苦瓠連根苦進云老和尚道即太殺道只道得八成
M059n1540_p0894b13║師云留二成與上座道進云逢人且說三分話未肯全拋
M059n1540_p0894b14║一片心師云前言不副後語進云老老大大性命也不能
M059n1540_p0894b15║作得主那師云爭奈亦能殺人亦能活人進云須知有一
M059n1540_p0894b16║味不在生殺裏師云髑髏前作妄想進云爭奈官不容針
M059n1540_p0894b17║私通車馬師云了了了時無可了玄玄玄處亦須訶僧云
M059n1540_p0894b18║是便禮拜。 師乃云只這是亦能殺人亦能活人只如不
M059n1540_p0894b19║受殺活底人出來且道徑山在第幾位安排若安排得教
M059n1540_p0894b20║伊無出氣處若安排不得佛法無靈驗正當恁麼時畢竟
M059n1540_p0895a01║如何商量若商量得是去十方諸佛古往今來一切知識
M059n1540_p0895a02║咸為作證且道證明箇甚麼若證明得即向證明處百雜
M059n1540_p0895a03║碎若證明不得在東者還東在西者還西。 復云欲識佛
M059n1540_p0895a04║性義當觀時節因緣時節若至其理自彰所以道入得世
M059n1540_p0895a05║間出世無餘蓋世間法即是佛法佛法即是世間法然無
M059n1540_p0895a06║世間法佛法不住世適來禪客問文殊菩薩命善財入山
M059n1540_p0895a07║採藥曰但是藥者採將來善財如教入山遍觀所有一草
M059n1540_p0895a08║一木無不是藥回白文殊曰遍觀大地無有不是藥者文
M059n1540_p0895a09║殊曰是藥者採將來善財遂拈一枝草度與文殊文殊接
M059n1540_p0895a10║得乃云此藥亦能殺人亦能活人據妙喜見處善財善採
M059n1540_p0895a11║藥文殊善用藥雖然恁麼若遇無位真人又殺他不得又
M059n1540_p0895a12║活他不得如是則文殊成妄語去縱使能殺能活文殊於
M059n1540_p0895a13║無位真人分上如何施設到這裏具眼者方能證明如今
M059n1540_p0895a14║諸方禪講互相攻擊其故何也蓋為不識古人方便殊不
M059n1540_p0895a15║知一大藏教盡皆如此座主家多不信禪謂之虛頭良由
M059n1540_p0895a16║冰炭不相入須是你證我亦證眼眼相對自然無是無非
M059n1540_p0895a17║祖師西來見眾生根器淺漏滯在教乘不能得見自己本
M059n1540_p0895a18║來面目只去沿教網走讚歎佛乘是故佛言若但讚佛乘
M059n1540_p0895a19║眾生沒在苦所以達磨大師說一箇方便道我不立文字
M059n1540_p0895a20║語言直指人心見性成佛如今人錯認方便把教乘都撥
M059n1540_p0895b01║置了豈不知教是佛口禪是佛心佛豈有心口不相應來
M059n1540_p0895b02║你要會麼教是醫書禪是指訣當因指見脈其實脈不在
M059n1540_p0895b03║指上因方書然後知藥藥不干方書事但假方便見病而
M059n1540_p0895b04║已所謂禪者亦復如是但為救殢教乘者之弊不見釋迦
M059n1540_p0895b05║老子於六欲天說大集經是時佛敕天魔外道皆至佛所
M059n1540_p0895b06║聽法各各令發菩提之心有不到者四天門王飛熱鐵輪
M059n1540_p0895b07║追之只見會中有一魔王出來白佛言世尊直待眾生界
M059n1540_p0895b08║空我方發菩提心到這裏喚他作魔王得麼所以天衣懷
M059n1540_p0895b09║和尚拈云臨危不變是真丈夫只這便是佛會上說底禪
M059n1540_p0895b10║不可去教乘裏面剔出得麼方知禪無彼此禪無傳授若
M059n1540_p0895b11║道有彼此有傳授是大妄語謗佛法僧因記得教中說馬
M059n1540_p0895b12║勝比丘得四禪定具六神通舉意要遊天宮時不起于座
M059n1540_p0895b13║得意生身便往天上忽一日定中思惟不知世間地水火
M059n1540_p0895b14║風到甚地位永盡無餘既從定起詢及餘人咸無知者遂
M059n1540_p0895b15║升梵天問大梵王正值梵王為梵眾說法馬勝問曰不知
M059n1540_p0895b16║世間地水火風得到何地永盡無餘梵王無對於是下座
M059n1540_p0895b17║謂馬勝曰此義不可令眾人聞當歸宮中為尊者說至無
M059n1540_p0895b18║人處遂告之曰尊者所問甚為希有我實不能酬對但為
M059n1540_p0895b19║慚見梵眾乃妄言爾馬勝難曰身為梵天之主尚不能斷
M059n1540_p0895b20║妄語況凡夫乎以是觀之執滯教乘錯會佛意無非妄語
M059n1540_p0896a01║故首楞嚴云如人以手指月示人彼人因指當應看月若
M059n1540_p0896a02║復觀指以為月體此人豈唯亡失月輪亦亡其指何以故
M059n1540_p0896a03║以所標指為明月故豈唯亡指亦復不識明之與暗便是
M059n1540_p0896a04║這箇道理要會麼乃以拂子擊禪床云一擊忘所知是名
M059n1540_p0896a05║入流而無所入纔聞擊處便是入流然不被聲塵之所轉
M059n1540_p0896a06║假其方便而見自己本地風光若執方便無有是處士隆
M059n1540_p0896a07║既知歸向佛乘留心此道更須勇猛精進直取無上菩提
M059n1540_p0896a08║山僧有箇頌子為作證據擊開千聖頂門眼跳出無為解
M059n1540_p0896a09║脫坑日用應緣活鱍鱍常於佛祖那邊行。
M059n1540_p0896a10║   淨達道人請普說 僧問衲僧忍俊多時老師將舉竹篦俊
M059n1540_p0896a11║鶻遼天呈羽翮金毛出窟振全威誰知未舉先明得已落
M059n1540_p0896a12║他家第二機未審如何領略稱得全提師以拂子擊禪床
M059n1540_p0896a13║云一擊忘所知進云恁麼則臨濟德山退身有分師云可
M059n1540_p0896a14║知禮也進云徑山門下得恁麼水泄不通師云莫道水泄
M059n1540_p0896a15║不通好進云果然為人痛的的地師云知恩者少負恩者
M059n1540_p0896a16║多。 僧問衲僧家當守職撥草瞻風訪知識飽食安眠不
M059n1540_p0896a17║自甘苦死須求竹篦喫諸方瞎禿謾紛紜爭似老師輕著
M059n1540_p0896a18║力與伊打破赤肉團無位真人赤肐[骨*歷]忽遇舜若多上座
M059n1540_p0896a19║來時如何師云還見老僧麼進云和尚還見某甲麼師云
M059n1540_p0896a20║見得你骨出進云忽遇通身無影像遍界不曾藏與和尚
M059n1540_p0896b01║同死同生同出同入底人來時如何師云賊身亡露進云
M059n1540_p0896b02║恁麼則相識還同不相識師云爭奈把手上高山進云某
M059n1540_p0896b03║甲今日不妨小出大遇師云你得箇甚麼進云和尚左眼
M059n1540_p0896b04║半斤右眼八兩師云乞兒蘿易滿僧禮拜。 師乃云左眼
M059n1540_p0896b05║半斤右眼八兩添一星不得減一星不得若有人向不添
M059n1540_p0896b06║不減處垛根好與朝打三千暮打八百何故我王庫內無
M059n1540_p0896b07║如是刀若總恁麼行腳清風月下守株人涼兔漸遙春草
M059n1540_p0896b08║綠所以道智不到處切忌道著只今還有道著者麼出來
M059n1540_p0896b09║與徑山相見妙喜為你證據且道相見時將甚麼證據若
M059n1540_p0896b10║道有法可證即是謗佛法僧若道無法可證亦是謗佛法
M059n1540_p0896b11║僧且作麼生免得此過良久云但辦肯心必不相賺。 復
M059n1540_p0896b12║云這箇達道人往往前報世中曾一念差別今生雖在女
M059n1540_p0896b13║流中所以便知歸向且無良朋善友激發他早年自能瞥
M059n1540_p0896b14║地打便修行正是作世間塵勞業底時節一捩轉來便要
M059n1540_p0896b15║參禮善知識學無上佛果菩提但恨從前未遇真正導師
M059n1540_p0896b16║可以決擇生死大事妙喜常說衲僧家要具擇法眼既無
M059n1540_p0896b17║恁麼眼須帶耳朵行腳始得這箇達道人雖不行腳又有
M059n1540_p0896b18║眼又有耳朵知道甚處有尊宿可以拔得人生死根株令
M059n1540_p0896b19║人直拔見性出生離死念念要親近結般若因緣若非宿
M059n1540_p0896b20║有願力焉能如是妙喜在衡陽時常常寄聲要來理會這
M059n1540_p0897a01║一件事只緣家中有八十歲老人雖有孝順子孫足可奉
M059n1540_p0897a02║甘旨然自放意不過所以不敢離身士隆又是箇猛烈漢
M059n1540_p0897a03║見閤中如此修行自謂婦人女子尚要學不思議事我輩
M059n1540_p0897a04║丈夫漢豈無分耶便豎起脊梁此回不遠數千里來見妙
M059n1540_p0897a05║喜信知一生成佛底人必有決定志譬如壯士屈臂不假
M059n1540_p0897a06║他力箭既離弦無返回勢只這信得及處直下坐斷報化
M059n1540_p0897a07║佛頭所以道信為道源功德母長養一切諸善法信能增
M059n1540_p0897a08║長智功德信能必到如來地便是這箇消息縱饒今生未
M059n1540_p0897a09║能一刀兩斷便契證也去信地上種得善根深後世出來
M059n1540_p0897a10║少一分不得釋迦老子道若人散亂心入於塔廟中一稱
M059n1540_p0897a11║南無佛皆已成佛道況專注一心要出離三界二十五有
M059n1540_p0897a12║輪迴諸佛菩薩終無妄語太底世間法即佛法佛法即世
M059n1540_p0897a13║間法世間法即有陰有陽有寒有暑有去有來有善有惡
M059n1540_p0897a14║佛法住世有頓有漸有權有實明王治世有賞有罰是故
M059n1540_p0897a15║契經云應以佛身得度者即現佛身而為說法應以宰官
M059n1540_p0897a16║身乃至比丘比丘尼優婆塞優婆夷乃至婆羅門婦女身
M059n1540_p0897a17║得度者悉現其身而為說法因記得庵提遮女問文殊師
M059n1540_p0897a18║利菩薩曰明知生是不生之法為甚麼被生死之所流也
M059n1540_p0897a19║好一問大意道明知本來不生不滅因甚麼卻被生死流
M059n1540_p0897a20║注將去昧卻自己本來面目文殊答曰其力未充舊時有
M059n1540_p0897b01║一僧持此語問一老宿適值面前有一枝筍宿乃指謂其
M059n1540_p0897b02║僧曰如今把來作竹用得麼此明其力未充謂修行未有
M059n1540_p0897b03║力在此是教中所說卻到祖師門下非離真而立處立處
M059n1540_p0897b04║即真要會麼明知生是不生之法為甚麼被生死之所流
M059n1540_p0897b05║其力未充狗子還有佛性也無無喚作竹篦即觸不喚作
M059n1540_p0897b06║竹篦即背無非是這箇道理宗眼即教眼祖意即教意故
M059n1540_p0897b07║曰佛以一音演說法眾生隨類各得解但向行住坐臥四
M059n1540_p0897b08║威儀中嚴整三業六根悉令清淨佛所讚者依而行之佛
M059n1540_p0897b09║所訶者不敢違犯假定力以熏修將來久假而不歸道力
M059n1540_p0897b10║勝業力本來面目自然現前方知是法平等無有高下是
M059n1540_p0897b11║名阿耨多羅三藐三菩提山僧有箇頌子舉似大眾淨達
M059n1540_p0897b12║宿有般若性悟世虛幻非究竟發志要續佛慧命從茲勇
M059n1540_p0897b13║猛進加精不遠千里來雙徑請我陞堂為作證妙喜與你
M059n1540_p0897b14║無文印當知此義是決定。
M059n1540_p0897b15║   照起二大師請普說 僧問跳出野狐窟便作獅子吼棒頭
M059n1540_p0897b16║海嶽翻喝下須彌走正當恁麼時未審隨風入俗一句作
M059n1540_p0897b17║麼生道師云鈍鳥逆風飛進云老和尚將尼彈子換人眼
M059n1540_p0897b18║睛不是今日師云喫飯咬著沙進云只如僧問趙州狗子
M059n1540_p0897b19║還有佛性也無州云無意旨如何師云看取下面注腳進
M059n1540_p0897b20║云恁麼則渾不施寸刃斬盡不平人師云畢竟是甚麼道
M059n1540_p0898a01║理進云因風放火用力不多師云你若放火便有官方。
M059n1540_p0898a02║僧問鈍鳥逆風飛意旨如何師以拂子擊禪床云先以定
M059n1540_p0898a03║動後以智拔進云忽若有箇英靈漢不受人這般茶飯又
M059n1540_p0898a04║麼作生師云未見其人進云擬向這還呈伎倆鼻頭裂破
M059n1540_p0898a05║眼睛黃師云老僧這裏無這邊那邊進云只如水泄不通
M059n1540_p0898a06║處還許某甲劄腳也無師云作麼不許進云恁麼則兩頭
M059n1540_p0898a07║俱坐斷一劍倚天寒師云孟八郎漢又打入葛藤窠裏去
M059n1540_p0898a08║也進云既不恁麼還更有話會分也無師云東澗水流西
M059n1540_p0898a09║澗水南山雲起北山雲進云恁麼則古塚毒蛇頭戴角觸
M059n1540_p0898a10║著傷人不奈何師云你要咬老僧那進云也要知和尚皮
M059n1540_p0898a11║下有血師云歸依佛歸依法歸依僧莫咬老僧進云只如
M059n1540_p0898a12║僧問法眼如何是曹源一滴水法眼云是曹源一滴水意
M059n1540_p0898a13║旨如何師云八字無兩撇進云老和尚可謂極盡老師密
M059n1540_p0898a14║意師云你恰似曾做曹洞下工夫來進云雖然因語識人
M059n1540_p0898a15║爭奈摸索他不著師云他是阿誰摸索不著進云鷺鷥立
M059n1540_p0898a16║雪非同色明月蘆花不似他師云你卻做得天童侍者進
M059n1540_p0898a17║云和尚可謂驅耕夫之牛奪飢人之食師云我也不奪人
M059n1540_p0898a18║食也不牽人牛進云某甲三十年後作他兒孫在師云一
M059n1540_p0898a19║任鬼窟裏作活計進云正在鬼窟裏時還有方便也無師
M059n1540_p0898a20║云無方便進云既無方便則三世諸佛一場[怡-台+麼][怡-台+羅]師云又
M059n1540_p0898b01║干他甚麼事進云今日或有人問如何是曹源一滴水未
M059n1540_p0898b02║審如何祇對師云這裏無如何進云還我話頭來師云你
M059n1540_p0898b03║話頭在甚麼處進云大好無如何便禮拜。 師乃云若識
M059n1540_p0898b04║得這箇話頭曹源一滴水只在口唇皮上若向口唇皮上
M059n1540_p0898b05║覓曹源一滴水又卻不是也所以道恁麼也不得不恁麼
M059n1540_p0898b06║也不得恁麼不恁麼總不得然後將三百六十骨節八萬
M059n1540_p0898b07║四千毛竅一擊百雜碎卻向父母未生時與伊下箇注腳
M059n1540_p0898b08║待伊擬向父母未生時著到妙喜又向他道不是這箇道
M059n1540_p0898b09║理為甚麼如此我王庫內無如是刀若總似恁麼問話總
M059n1540_p0898b10║似恁麼答話則達磨一宗掃土而盡眾中若有英靈上士
M059n1540_p0898b11║俊快衲僧聊聞舉著剔起便行能於一毛端現寶王剎坐
M059n1540_p0898b12║微塵裏轉大法輪若得恁麼卻向伊道恁麼也得不恁麼
M059n1540_p0898b13║也得恁麼不恁麼總得且道前來底是後來底是是又是
M059n1540_p0898b14║箇甚麼良久云不見道鷺鷥立雪非同色明月蘆花不似
M059n1540_p0898b15║他。 復云趙州道諸方難見易識我這裏易見難識又道
M059n1540_p0898b16║未有世界早有此性世界壞時此性不壞只如未有世界
M059n1540_p0898b17║時此性在甚麼處常記得京師有箇座主僧問他未有世
M059n1540_p0898b18║界早有此性既未有世界此性卻安頓在甚麼處他思量
M059n1540_p0898b19║一上了卻道在虛空裏何故見得教中說虛空裏中陰之
M059n1540_p0898b20║身插手不入豈非性乎妙喜曰楞嚴經云當知虛空生汝
M059n1540_p0899a01║心內又道空生大覺中如海下漚發如何此性卻在虛空
M059n1540_p0899a02║裏古人又云三界唯心所現萬法唯識所變你若說先有
M059n1540_p0899a03║世界也不是先有此性也不是到這裏趙州老人四句言
M059n1540_p0899a04║語畢竟如何消遣座主曰莫是要悟麼妙喜曰可知禮也
M059n1540_p0899a05║若不悟總是癡狂外邊走所以趙州和尚用處喚作騎賊
M059n1540_p0899a06║馬趕賊隊借婆帔拜婆年不曾有禪道喚人只是據款結
M059n1540_p0899a07║案而已有僧問如何是道州云在墻外底僧云某甲不問
M059n1540_p0899a08║這箇道州云你問甚麼道僧云某甲問大道州云大道透
M059n1540_p0899a09║長安又問如何是禪答云床腳僧云莫只這便是州云是
M059n1540_p0899a10║即脫取去又問如何是毗盧圓相州云老僧自小出家不
M059n1540_p0899a11║曾眼花僧云未審和尚如何為人州云願你常見毗盧圓
M059n1540_p0899a12║相有一秀才問佛不違眾生願是否州云是曰問和尚教
M059n1540_p0899a13║化手中拄杖得否州云君子不奪人所好曰我非君子州
M059n1540_p0899a14║云我亦不是佛這般禪直是易見難識且道後來有甚麼
M059n1540_p0899a15║人入得這箇境界一百年前有箇洞山聰和尚二百年前
M059n1540_p0899a16║有箇雲居簡和尚此二尊宿與趙州用處一般有僧問孤
M059n1540_p0899a17║峰獨宿時如何簡云閑卻七間僧堂不宿誰教你去孤峰
M059n1540_p0899a18║獨宿又問路逢猛虎時如何簡云千人萬人不逢獨是你
M059n1540_p0899a19║逢又問如何是朱頂王菩薩簡云問這赤頭漢作甚麼此
M059n1540_p0899a20║亦易見難識又聰和尚一日在山下自負一束柴歸時有
M059n1540_p0899b01║僧問山上自有柴和尚因甚麼去山下取聰擲下柴云我
M059n1540_p0899b02║要燒又僧問嚴陽尊者如何是佛曰土塊如何是法曰地
M059n1540_p0899b03║動也如何是僧曰喫粥喫飯此亦易見難識因甚麼難識
M059n1540_p0899b04║只為太近可笑近代有一般說平實禪底盡作無事會去
M059n1540_p0899b05║只道山是山水是水僧是僧俗是俗大盡三十日小盡二
M059n1540_p0899b06║十九盡向平實上作伎倆如有問甚處來曰僧堂中來又
M059n1540_p0899b07║問還見聖僧麼曰見又問聖僧向你道甚麼曰聖僧不說
M059n1540_p0899b08║話又問聖僧還有口麼曰有又問你還有口麼曰有又問
M059n1540_p0899b09║你有口會說話聖僧亦有口因甚麼不說話曰聖僧是泥
M059n1540_p0899b10║做只管平實祇對又如問僧甚處來曰寮中來又問如何
M059n1540_p0899b11║來到這裏曰行來又問將甚麼行曰將腳行乃指香臺問
M059n1540_p0899b12║你有兩腳尚自會行香臺有四腳因甚麼不會行曰香臺
M059n1540_p0899b13║是木做底這箇謂之全是全不是何故只為不曾悟你若
M059n1540_p0899b14║有真實悟處則七顛八倒無有不是所謂我為法王於法
M059n1540_p0899b15║自在得失是非焉有罣礙若不然者返被法縛無自由分
M059n1540_p0899b16║今早因一講師來咨聞入室要決擇生死大事山僧示以
M059n1540_p0899b17║馬祖問亮座主云聞說座主會講經是否曰不敢祖云將
M059n1540_p0899b18║甚麼講曰將心講祖云心如工技兒意如和技者爭解講
M059n1540_p0899b19║得經曰心既講不得莫是虛空講得麼祖云卻是虛空講
M059n1540_p0899b20║得亮不肯便出纔行數步祖卻喚云座主亮回首祖云是
M059n1540_p0900a01║甚麼亮豁然大悟自此便隱於西山山僧正與他說你只
M059n1540_p0900a02║去看馬祖云是甚麼他卻不領我話倒問自家衣服不淨
M059n1540_p0900a03║將水洗水不淨將甚麼洗山僧向他道你管得許多閑事
M059n1540_p0900a04║且理會箇是甚麼莫要求速效然座主家莫教一打發如
M059n1540_p0900a05║虎插翅舊日有箇闍梨每上講時也去胡亂批判古人公
M059n1540_p0900a06║案又有箇月和尚法嗣大通自信禪不及每日在方丈內
M059n1540_p0900a07║修長懺所以端師子有頌譏之曰何山長老修長懺壇上
M059n1540_p0900a08║闍梨愛說禪子細思量無別事都盧只為大光錢學道之
M059n1540_p0900a09║人若會教意古人亦謂之借教明宗如天台智者大師空
M059n1540_p0900a10║假中三觀若參得禪了把他一心三觀來打一看真箇為
M059n1540_p0900a11║禪和子出氣三觀曰空無假無中無不空假無空無中無
M059n1540_p0900a12║不假中無假無空無不中若教妙喜把這一心三觀說到
M059n1540_p0900a13║盡未來際鉤鎖連環相續不斷何故為我親見親證所以
M059n1540_p0900a14║道見道方修道不見復何修要得真實與道相應如人熱
M059n1540_p0900a15║病須得一回通身汗出乃可病除若未然者定厥疾在方
M059n1540_p0900a16║寸中正作鬧在今日照超三大師得得上山設齋供養大
M059n1540_p0900a17║眾請妙喜舉揚般若不為別事只要見者聞者同證無上
M059n1540_p0900a18║佛果菩提山僧有箇頌子舉似大眾生死涅槃無異路一
M059n1540_p0900a19║道靈光兩處通會得箇中消息子無邊惡業總歸空。
M059n1540_p0900a20║   智通居士請普說 僧問擊石火閃電光究得究不得未免
M059n1540_p0900b01║喪身失命莫便是和尚為人處也無師云甜瓜徹蒂甜苦
M059n1540_p0900b02║瓠連根苦進云未審是何宗旨師云打著南邊動北邊進
M059n1540_p0900b03║云恁麼則不許夜行投明須到師云卻引得著進云也知
M059n1540_p0900b04║和尚只在這裏師云你離卻這裏一任[跳-兆+孛]跳進云只如龐
M059n1540_p0900b05║居士問馬大師不昧本來人請師高著眼馬大師直下覷
M059n1540_p0900b06║意旨如何師云你這回不得錯舉進云和尚趕人不得趕
M059n1540_p0900b07║上師云爭奈直上覷何進云恁麼則馬大師直得無安身
M059n1540_p0900b08║立命處師云正是弄巧成拙進云國清才子貴家富小兒
M059n1540_p0900b09║嬌師云你又引著這一句。 僧問國清才子貴家富小兒
M059n1540_p0900b10║嬌那裏是這僧引得著處師云便是你問處進云恁麼則
M059n1540_p0900b11║張公喫酒李公醉師云卻不恁麼進云只如僧問洞山寒
M059n1540_p0900b12║暑到來如何回避山云何不向無寒暑處回避僧云如何
M059n1540_p0900b13║是無寒暑處山云寒時寒殺闍梨熱時熱殺闍梨未審如
M059n1540_p0900b14║何是寒時寒殺闍梨師云向火去進云只今是甚麼時節
M059n1540_p0900b15║師云只為你有眼無耳朵進云如何是熱時熱殺闍梨師
M059n1540_p0900b16║云且領前話進云今日或有人問和尚寒暑到來如何回
M059n1540_p0900b17║避未審和尚如何祇對師云老僧只管看進云恁麼則大
M059n1540_p0900b18║眾一場[怡-台+麼][怡-台+羅]師云可知禮也進云若是金毛獅子子三千
M059n1540_p0900b19║里外見[言*肴]訛便禮拜。 師乃云若也見得[言*肴]訛處一大藏
M059n1540_p0900b20║教盡是[言*肴]訛因緣若於[言*肴]訛處見得不[言*肴]訛僧問馬祖如
M059n1540_p0901a01║何是佛祖云即心是佛這裏透得去[言*肴]訛因緣即不[言*肴]訛
M059n1540_p0901a02║若透不得不[言*肴]訛處即是[言*肴]訛作麼生免得此過到這裏
M059n1540_p0901a03║如按太阿擬之則喪身失命且道不擬時汝等諸人十二
M059n1540_p0901a04║時中在甚麼處安身立命若知得安身立命處則釋迦老
M059n1540_p0901a05║子所說一大藏教也不多一字也不少一字也不在[言*肴]訛
M059n1540_p0901a06║處示不在不[言*肴]訛處如香象渡河徹底截流而過如踞地
M059n1540_p0901a07║獅子等閑哮吼一聲百獸為之腦裂正當恁麼時且道是
M059n1540_p0901a08║甚麼人證明良久云彼既丈夫我寧不爾。 復云是日智
M059n1540_p0901a09║通居士黃彬命妙喜老僧舉揚般若所將功德追薦先考
M059n1540_p0901a10║侍讀尚書少保先妣溫國夫人李氏先妣榮國夫人李氏
M059n1540_p0901a11║超昇佛界受勝妙樂今日佛事乃是妙明居士以裹足之
M059n1540_p0901a12║餘稟智通居士請妙喜舉揚般若追薦三大尊魂蓋妙明
M059n1540_p0901a13║居士受先祖尚書蔭妙年改官舉意作為便得成就由是
M059n1540_p0901a14║不忘來處願以茲般若殊勝之力報答深恩智通十年前
M059n1540_p0901a15║來衡陽理會此事其志甚篤妙喜竊笑諸方纔喜箇人不
M059n1540_p0901a16║能得他會只管多言多語與伊解注學者把心識領覽在
M059n1540_p0901a17║藏識中以為至寶此等殊不知終日數他寶自無半錢分
M059n1540_p0901a18║卻不去直截處理會僧問趙州如何是祖師西來意州云
M059n1540_p0901a19║庭前柏樹子僧云和尚莫將境示人州云我不將境示汝
M059n1540_p0901a20║僧云如何是祖師西來意州云庭前柏樹子這箇如隔窗
M059n1540_p0901b01║看馬騎眨眼便過去若是世間法用心意識安排計較得
M059n1540_p0901b02║唯有這箇一件事須是得入手傳與人不得說似人不得
M059n1540_p0901b03║妙喜尋常只以本分事待學者教伊自眼開如智通居士
M059n1540_p0901b04║在衡陽時每舉話頭問渠渠緩緩地方道箇不會近日來
M059n1540_p0901b05║此忽然知得夌裏有麵飯是米做一問一答儘道得相近
M059n1540_p0901b06║及乎獅子返擲東西南北元無定度便摸索不著然欲行
M059n1540_p0901b07║千里一步為初況渠參禪與別箇士大夫不同直是要著
M059n1540_p0901b08║實理會不務資談柄既知夌裏有麵須是更進一步若不
M059n1540_p0901b09║然被人拈出糖糕便認不得非唯失了麵體亦乃不識糖
M059n1540_p0901b10║糕到這裏須是悟始得孟子亦云君子欲其自得之自得
M059n1540_p0901b11║之則居之安居之安則資之深資之深則取之左右逢其
M059n1540_p0901b12║原是時佛法未到早有如此說話學道之人果能取之左
M059n1540_p0901b13║右逢其原則不著佛求不著法求不著眾求謂之非離真
M059n1540_p0901b14║而立處立處即真智通居士只把這一著追薦尚書三大
M059n1540_p0901b15║尊魂縱使七寶滿空而用布施百分不及一千分不及一
M059n1540_p0901b16║乃至百千萬億分亦不及一何故一念無心功德最大所
M059n1540_p0901b17║以古人教你離心意識參取又道寧作心師莫師於心既
M059n1540_p0901b18║撥得一線路方知妙喜禪無傳授不將佛法當人情近來
M059n1540_p0901b19║叢林凋弊據佛祖位具正知見者復難得舊時江西湖南
M059n1540_p0901b20║列剎相望盡是大宗師有箇廣道者離洞山要去參晦堂
M059n1540_p0902a01║到黃龍山前逢一僧問廣云首座甚處去曰黃龍去僧云
M059n1540_p0902a02║心和尚夏裏不坐曰心既不坐則往石霜參琳和尚去那
M059n1540_p0902a03║時盡是這般好尊宿如今諸方多不信有妙悟只是商量
M059n1540_p0902a04║古人公案如洞山夏末示眾云初秋夏末兄弟東去西去
M059n1540_p0902a05║須向萬里無寸草處去有下語者皆不契因僧持此語到
M059n1540_p0902a06║石霜霜云何不道出門便是草洞山聞而肯之謂瀏陽有
M059n1540_p0902a07║古佛出世往年有箇老宿共我商量道萬里無寸草處去
M059n1540_p0902a08║是無中唱出門便是草是有中和貴得血脈不斷又道萬
M059n1540_p0902a09║里無寸草處是父母未生已前威音王那畔事此時不容
M059n1540_p0902a10║開口又指口為門謂纔開口便落草故云出門便是草此
M059n1540_p0902a11║是當時負大名底人作這般伎倆後來山僧因如何是諸
M059n1540_p0902a12║佛出身處熏風自南來殿閣生微涼忽然打破漆桶方知
M059n1540_p0902a13║萬里無寸草處去出門便是草無許多勞攘所以菩薩眼
M059n1540_p0902a14║見佛性學道人須是眼見始得何者名為眼見僧問普化
M059n1540_p0902a15║總不恁麼來時如何化云來日大悲院裏有齋如何是佛
M059n1540_p0902a16║乾屎橛如何是佛殿裏底如何是佛麻三斤有句無句如
M059n1540_p0902a17║藤倚樹須是見得透消息便絕妙喜參得禪了先師曰你
M059n1540_p0902a18║如今正坐在無禪無道處可借許在這裏死不得活乃舉
M059n1540_p0902a19║有句無句如藤倚樹纔下語便云不是如是者數月乃謂
M059n1540_p0902a20║某參黃楊木禪漸漸縮去一日某問見說和尚在五祖理
M059n1540_p0902b01║會不得曾問此話不知五祖如何答先師不肯說某曰當
M059n1540_p0902b02║時豈非對眾問乎只今說又何妨先師乃說我問有句無
M059n1540_p0902b03║句如藤倚樹時如何祖云描也描不成畫也畫不就忽遇
M059n1540_p0902b04║樹倒藤枯時如何祖云相隨來也山僧纔聞舉便理會得
M059n1540_p0902b05║當時點似先師自此大法便明方驗得邪正常念師恩粉
M059n1540_p0902b06║骨碎身未易報答所以道悟了更須遇人若不遇人中途
M059n1540_p0902b07║打住先師往年先參真如照覺了去見晦堂從前所得一
M059n1540_p0902b08║點用不著逮離晦堂到五祖處又用不著五祖只舉有句
M059n1540_p0902b09║無句如藤倚樹示之後來方得盡善若透這些不過非但
M059n1540_p0902b10║瞞人亦乃自瞞此事如將梵位直授凡庸豈可容易妙明
M059n1540_p0902b11║居士於仕路中在在處處作利益事而又留心此道極不
M059n1540_p0902b12║易得智通居士今夏來此相聚誠不為空過縱未得大徹
M059n1540_p0902b13║大悟然已在正路上行妙喜與之歡喜無量有箇頌子舉
M059n1540_p0902b14║似大眾但知佛是人修得休問人能作佛無人佛兩頭俱
M059n1540_p0902b15║剔脫趙州東壁掛葫蘆。
M059n1540_p0902b16║   上官承務請普說 師云教中道汝等一人發真歸源此十
M059n1540_p0902b17║方虛空悉皆消殞五祖師翁道一人發真歸源十方虛空
M059n1540_p0902b18║[祝/土]著瞌著徑山即不然一人發真歸源十方虛空不干我
M059n1540_p0902b19║事此語有兩負門若辦得出許你俱參學眼是日奉三寶
M059n1540_p0902b20║弟子上官端已先就本家印施大方廣圓覺修多羅了義
M059n1540_p0903a01║經一千部斯辰請陞座舉揚般若以茲功德追薦先妣虞
M059n1540_p0903a02║氏大娘亡妻徐氏亡男徐奇超昇佛界仍為端己懺悔罪
M059n1540_p0903a03║[億-音+(天*天)]消除災障此是智通居士為上官承務帶來請普說底
M059n1540_p0903a04║意旨智通一生留心此道今夏在此隨眾入室妙喜唯以
M059n1540_p0903a05║本分事接他前此因看不是心不是佛不是物忽然有箇
M059n1540_p0903a06║快活處山僧與之歡喜無量古德云從門入者不是家珍
M059n1540_p0903a07║直須自見自到始有受用分如今諸方有一種虛說悟門
M059n1540_p0903a08║實不曾悟者又有說本來無悟悟是建立之詞者有商量
M059n1540_p0903a09║古人公案為禪道者有指燈籠露柱將心意識領覽為禪
M059n1540_p0903a10║道者有以默然無言教人休去歇去為禪道者如斯見解
M059n1540_p0903a11║盡是謗大般若何以故只為不曾眼見所以道菩薩眼見
M059n1540_p0903a12║佛性這些道理說似人不得傳與人不得除非你證我亦
M059n1540_p0903a13║證自然默默相契五祖師翁曾說箇譬喻如戰國時有二
M059n1540_p0903a14║人去他國探事初入界時二人商量了各自分首一人東
M059n1540_p0903a15║去一人西去從一州至一縣行一月又一年不覺廝撞著
M059n1540_p0903a16║這箇覷那箇那箇覷這箇並無言說從前商量底事歷歷
M059n1540_p0903a17║分明挨肩便過要會祖師西來意便是這箇道理又曰如
M059n1540_p0903a18║何是祖師西來意庭前柏樹子恁麼會便不是如何是祖
M059n1540_p0903a19║師西來意庭前柏樹子恁麼會方始是衲僧相見瘥病不
M059n1540_p0903a20║假驢馱藥豈在爭鋒唇舌之間所以道一毫穿眾穴眾穴
M059n1540_p0903b01║一毫收楊岐祖師謂之金剛圈栗棘蓬不見趙州訪一庵
M059n1540_p0903b02║主便問有麼有麼庵主豎起拳頭州云水淺不是泊般處
M059n1540_p0903b03║拂袖便出又訪一庵主復如前問庵主亦豎起拳頭州云
M059n1540_p0903b04║能縱能奪能殺能活便禮拜眾中商量道杷柄在趙州手
M059n1540_p0903b05║裏肯也在我不肯也在我儘做伎倆無出此箇見解又教
M059n1540_p0903b06║中道文殊是七佛祖師出女子定不得網明菩薩卻出得
M059n1540_p0903b07║女子定眾中也恁麼商量道杷柄在女子手裏出定也由
M059n1540_p0903b08║我不出也由我如斯見解做座主奴也未得在以至趙州
M059n1540_p0903b09║勘婆玄沙未徹香嚴上樹深山巖崖佛法羅山問明招虎
M059n1540_p0903b10║生七子第幾箇無尾巴招云第七箇無尾巴此箇說話眼
M059n1540_p0903b11║若未開一似說夢要敵他生死須是透得這箇金剛圈吞
M059n1540_p0903b12║得這箇栗棘蓬自然頭頭上明物物上顯方知祖意教意
M059n1540_p0903b13║無二無別是故大方廣圓覺修多羅了義經末上云如是
M059n1540_p0903b14║我聞一時薄伽婆入於神通大光明藏三昧正受汝等諸
M059n1540_p0903b15║人若向這裏得入則自己神通大光明藏廓爾現前又曰
M059n1540_p0903b16║居一切時不起妄念於諸妄心亦不息滅住妄想境不加
M059n1540_p0903b17║了知於無了知不辨真實一部經之要妙無過於此要會
M059n1540_p0903b18║麼狗子還有佛性也無趙州云無便是與你下箇注腳了
M059n1540_p0903b19║也妙喜曾有頌云荷葉團團團似鏡菱角尖尖尖似錐風
M059n1540_p0903b20║吹柳絮毛毬走雨打梨花蛺蝶飛此頌甚分曉須是開眼
M059n1540_p0904a01║方見今日為上官承務發揚斯事更有箇注腳舉似大眾
M059n1540_p0904a02║隔山見煙知是火隔墻見角知是牛圓覺修多羅了義大
M059n1540_p0904a03║千沙界一毫收一毫收不風流處也風流何以故譬如趙
M059n1540_p0904a04║官家世界一統天下有三百六十軍州。
M059n1540_p0904a05║   陳氏法空請普說 僧問日月雖有盛明不照覆盆之下和
M059n1540_p0904a06║尚道也怪徑山不得意在跛鱉盲龜一夏九十日不妨飽
M059n1540_p0904a07║食安眠如何得竹篦子東敲西點師云你但飽食安眠進
M059n1540_p0904a08║云謝和尚指示師云還我九十日飯錢來進云只如喚作
M059n1540_p0904a09║竹篦即觸不喚作竹篦即背畢竟如何為人師云老僧耳
M059n1540_p0904a10║背何不高聲問進云也知和尚慣用此機師云不知慚愧
M059n1540_p0904a11║得人憎進云忽遇上無攀仰下絕己躬底人來時如何師
M059n1540_p0904a12║云喚來與老僧洗腳進云若不恁麼爭知恁麼師便喝僧
M059n1540_p0904a13║禮拜師云不消一喝。 僧問飽食安眠揭地掀天李相公
M059n1540_p0904a14║親見藥嶠韓吏部參見大顛未審今日事如何師云火裏
M059n1540_p0904a15║蝍蟟三隻眼進云設使千眼大悲也窺覷和尚不著師云
M059n1540_p0904a16║東家點燈西家暗坐進云正當恁麼時未審是甚麼人境
M059n1540_p0904a17║界師云鐵蛇鑽不入進云王老師得恁麼奇特師云只為
M059n1540_p0904a18║你問處峭揩進云恁麼則波斯養得崑崙子解向深深海
M059n1540_p0904a19║底行師云且莫鈍置者僧進云只如古人道但離妄緣即
M059n1540_p0904a20║如如佛便有人從此悟去未審還端的也無師云作麼生
M059n1540_p0904b01║不端的進云如何是此人悟入處師云但看今日行履進
M059n1540_p0904b02║云爭奈金屑雖貴落眼成翳師云客作漢僧云喏喏便禮
M059n1540_p0904b03║拜。 師乃云道端承當箇客作漢徑山老僧大似不著便
M059n1540_p0904b04║為甚麼如此因地而倒因地而起所以道靈光洞耀迥脫
M059n1540_p0904b05║根塵體露真常不拘文字心性無染本自圓成但離妄緣
M059n1540_p0904b06║即如如佛敢問大眾只如十二時中開單展缽拈匙放筋
M059n1540_p0904b07║出僧堂入佛殿行住坐臥四威儀中還有這箇消息也無
M059n1540_p0904b08║既有這箇消息喚作妄緣得麼既不喚作妄緣又道但離
M059n1540_p0904b09║妄緣且道古人意作麼生到這裏須是具衲僧頂門眼若
M059n1540_p0904b10║不具衲僧頂門眼道有也被他惑道無也被他惑道是妄
M059n1540_p0904b11║緣亦被他惑即如如佛亦被他惑畢竟如何得不被他惑
M059n1540_p0904b12║去不見道功德天黑暗女有智主人二俱不受。 復云這
M059n1540_p0904b13║箇是女弟子陳氏法空先發心禮釋迦如來真身舍利寶
M059n1540_p0904b14║塔今已圓滿請山僧舉揚般若消除罪障延集吉祥底意
M059n1540_p0904b15║旨阿育王所造八萬四千寶塔散在人間天上知他為法
M059n1540_p0904b16║界眾生作多少利益若有人一瞻一禮乃至如其寶塔之
M059n1540_p0904b17║數便是宿生今世有如山重罪也消鎔了蓋如來經三大
M059n1540_p0904b18║阿僧祇劫修行威德廣大願力弘深若唱禮時釋迦老子
M059n1540_p0904b19║在你舌頭上轉大法輪頭磕地時釋迦老子在你額上轉
M059n1540_p0904b20║大法輪膝著地時釋迦老子在你膝上轉大法輪只為眾
M059n1540_p0905a01║生背覺合塵無明所覆甘心道我是眾生正在迷妄顛倒
M059n1540_p0905a02║窟宅中就裏頭要求出路正所謂含元殿裏更覓長安既
M059n1540_p0905a03║為塵勞煩惱所障應須禮拜懺悔願無始時來至于今日
M059n1540_p0905a04║三業六根一切罪障悉得清淨此是實頭修行功無虛棄
M059n1540_p0905a05║有一種人步步行有口口談空便謂罪性本空一向撥無
M059n1540_p0905a06║因果佛所以云罪性若有體相則盡十方世界不能容受
M059n1540_p0905a07║蓋言此界造惡者多若能悔過一念知非縱使造罪如積
M059n1540_p0905a08║乾草高須彌山末後這一念追悔殊勝之心如一芥子之
M059n1540_p0905a09║火燒盡無餘梵語懺摩此云悔過亦謂之斷相續心往往
M059n1540_p0905a10║世間人自知有罪當求懺悔至於能禮陀育王所造釋迦
M059n1540_p0905a11║如來真身舍利寶塔八萬四千拜從前罪業以之消亡又
M059n1540_p0905a12║卻從頭造起此等名為至愚之人罪若如此懺悔安得名
M059n1540_p0905a13║為斷相續心卻到祖師門下世出世間一綱打就故曰自
M059n1540_p0905a14║心清淨自性戒自心清淨自性定自心清淨自性慧謂之
M059n1540_p0905a15║清淨無染廣大寂滅妙心此心能入凡入聖入有入無入
M059n1540_p0905a16║淨入穢入天堂入地獄能化地獄為天堂能化業識為佛
M059n1540_p0905a17║智不是強為法體本來如是無常迅速生死事大所以智
M059n1540_p0905a18║通居士知有此段大事因緣瞥地得早自受命來不曾歷
M059n1540_p0905a19║一任惟恐此生不知箇本命元辰下落枉來南閻浮提打
M059n1540_p0905a20║一遭由是打硬修行孜孜為道山僧四十年前在荊州無
M059n1540_p0905b01║盡公家與之相見無盡愛其德性靜重每稱道之一生留
M059n1540_p0905b02║心此道雖未能脫然噴地一發然這一箇消息只在縱今
M059n1540_p0905b03║生參不得後世出來亦不失為佛法中人何故卻為此生
M059n1540_p0905b04║不在別處用心然般若上亦無用心處譬如太末虫在處
M059n1540_p0905b05║能泊而不能泊於火焰之上蓋火焰上是他喪身失命處
M059n1540_p0905b06║眾生心識在處能緣而不能緣於般若智焰之上蓋般若
M059n1540_p0905b07║智焰之上無你棲泊處楞伽經云眾生心識熠熠清擾無
M059n1540_p0905b08║少休息躁動如猿猴樂不淨如飛蠅無厭足如風火直如
M059n1540_p0905b09║此可畏爭如把箇一念來這裏看狗子還有佛性也無無
M059n1540_p0905b10║忽然會得如貧得寶如暗得燈士大夫家博極群書九經
M059n1540_p0905b11║十七史裏面興亡治亂無不通曉先聖所讚者依而行之
M059n1540_p0905b12║所訶者不敢違犯只有禪一件未會在也要會則箇縱使
M059n1540_p0905b13║真實為道而不遇本分宗師與解粘去縛撞著一般杜撰
M059n1540_p0905b14║長老教休去歇去須是靜不得鬧知道士大夫平昔多鬧
M059n1540_p0905b15║遂教去黑山下鬼窟裏作活計更言悟是建立間有信其
M059n1540_p0905b16║說者終日閉眉合眼乍覺身心寧貼便喚作禪又謂纔開
M059n1540_p0905b17║口便落今時教人向空劫已前無言無說處會取既不信
M059n1540_p0905b18║有妙悟遂成謗大般若所謂雖是善因而招惡果且如士
M059n1540_p0905b19║君子學先王之道若無省發處則不能窮理盡性座主家
M059n1540_p0905b20║於教乘裏面無瞥地處則被文字語言纏縛不知動轉以
M059n1540_p0906a01║至世間種種技術若無所得則不能盡其妙況學無上佛
M059n1540_p0906a02║果菩提若無悟處何以出三界輪迴兄弟家須是晝三夜
M059n1540_p0906a03║三如救頭然向石火電光中快著精彩窮究這一片田地
M059n1540_p0906a04║教知下落先德道我立地待汝究取又道我坐地待汝究
M059n1540_p0906a05║取雪峰和尚又道若起一念承當即是相瞞信之無心功
M059n1540_p0906a06║德不可思議文殊般若經說佛與眾生平等何以故三世
M059n1540_p0906a07║諸佛無心眾生亦無心故由其一念無心功德緣起無生
M059n1540_p0906a08║所以陳氏法空夙有善根種性今生知有此段大事因緣
M059n1540_p0906a09║故能於火宅塵勞之中撥置諸緣念念為道報答四恩三
M059n1540_p0906a10║有誓求無上佛果菩提真女流中大丈夫智通居士以法
M059n1540_p0906a11║空之故在此隨喜聽法願一言之下頓悟佛之知見法華
M059n1540_p0906a12║經云隨喜功德無量無邊若有人聞是法華經一句一偈
M059n1540_p0906a13║聞知隨喜復行轉教餘人聞已亦隨喜轉教如是展轉至
M059n1540_p0906a14║第五十乃至布施象馬七寶宮殿樓閣更令證於須陀洹
M059n1540_p0906a15║乃至得阿羅漢果所得功德不如是第五十人聞法華經
M059n1540_p0906a16║一句一偈隨喜功德你且道七卷經盡是說法華經功德
M059n1540_p0906a17║畢竟何者是經要會麼狗子還有佛性也無無若向這裏
M059n1540_p0906a18║會得功德無較量處其或未然聽取一頌(云云)。
M059n1540_p0906a19║   張氏孺人請普說 僧問熏風自南來殿閣生微涼灼然是
M059n1540_p0906a20║柳公權聯句詩未審如何是諸佛出身處師云喫飯咬著
M059n1540_p0906b01║沙進云也好箇消息師云只是你漆桶不會進云和尚適
M059n1540_p0906b02║來甚麼處去來師云橫身當宇宙誰是出頭人進云只如
M059n1540_p0906b03║乾峰示眾云法身有三種病二種光須是一一透得始解
M059n1540_p0906b04║穩坐直饒恁麼更須知有向上一竅在時雲門出眾云庵
M059n1540_p0906b05║內人為甚麼不知庵外事乾峰呵呵大笑意旨如何師云
M059n1540_p0906b06║氈拍板撞著無孔笛進云恁麼則一人傳虛萬人傳實師
M059n1540_p0906b07║便喝進云雲門云猶是學人疑處乾峰云子是甚麼心行
M059n1540_p0906b08║又作麼生師云前箭猶輕後箭深進云恁麼則兩箇駝子
M059n1540_p0906b09║相逢著世上如今無直人師云引不著進云雲門道也要
M059n1540_p0906b10║和尚委悉峰云直須恁麼始得穩坐還端的也無師云逢
M059n1540_p0906b11║人但恁麼舉進云只如雲門平生氣宇如王為甚麼被乾
M059n1540_p0906b12║峰一條斷貫索穿卻鼻孔師云欲得不招無間業莫謗如
M059n1540_p0906b13║來正法輪進云和尚大似肐膊不曲外師云是僧禮拜師
M059n1540_p0906b14║云有頭無尾得人憎。
M059n1540_p0906b15║僧問天台山上金烏藥自古無人道得著白道猷高一著
M059n1540_p0906b16║蛇口坐禪光爍爍向曾說似老師來今日如何都忘卻師
M059n1540_p0906b17║云老僧卻記得進云和尚記得底何不舉似大眾師云這
M059n1540_p0906b18║販私鹽賊進云將為記得元來錯舉師云你何不向錯舉
M059n1540_p0906b19║處會進云若不向錯舉處會安得與和尚相見師云盞子
M059n1540_p0906b20║落地楪子成七片進云直饒擲地作金聲到某甲分上一
M059n1540_p0907a01║點也用不著師云耕夫置王漏不是行家作進云人天眾
M059n1540_p0907a02║前也不得壓良為賤師云左來也著右來也著進云只如
M059n1540_p0907a03║五祖和尚道白雲不會說禪三門開向兩邊有時動著關
M059n1540_p0907a04║[木*戾]兩扇東扇西扇未審還有奇特事也無師云作麼生無
M059n1540_p0907a05║進云如何是奇特事師云兩扇東扇西扇進云若不同床
M059n1540_p0907a06║睡焉知被裏穿便禮拜。 師乃云若知得這一條被落處
M059n1540_p0907a07║蓋卻天下衲僧人人向這裏許伸縮自在若也知慚識愧
M059n1540_p0907a08║則前前後後去去來來轉身向東邊去也由他轉身向西
M059n1540_p0907a09║邊去也由他且道他畢竟在被裏許也無若道在裏許未
M059n1540_p0907a10║出金峰窠裏若道不在裏許我說此人心外有法正當恁
M059n1540_p0907a11║麼時卻向甚麼處與他相見良久云二由一有一亦莫守
M059n1540_p0907a12║一心不生萬法無咎。 復云生死事大無常迅速百歲光
M059n1540_p0907a13║陰只在一剎那一剎那悟去萬年只是一念一念穿過萬
M059n1540_p0907a14║年故李長者有言無邊剎境自他不隔於毫端十世古今
M059n1540_p0907a15║始終不離於當念何者名為當念不見善財童子於覺城
M059n1540_p0907a16║東際古佛廟前見文殊菩薩獅子嚬呻象王回顧處一念
M059n1540_p0907a17║便證阿耨多羅三藐三菩提然後過一百一十城參五十
M059n1540_p0907a18║三員善知識亦不越這一念蓋此念一發便充塞虛空此
M059n1540_p0907a19║念迅速縱是石火電光亦不可比況且如妙喜昔年曾到
M059n1540_p0907a20║京師如今一思量著昔年所見樓臺殿閣市井人物宛然
M059n1540_p0907b01║在方寸中其迅疾可知矣教中所謂得意生身者意纔到
M059n1540_p0907b02║處其身亦到若是凡夫意到身不到唯有這一念不問凡
M059n1540_p0907b03║之與聖盡能充塞虛空為甚麼說到這裏因張氏孺人要
M059n1540_p0907b04║學無上佛乘窮究自己一段生死大事蓋是女流中大丈
M059n1540_p0907b05║夫未滿三十修武不幸既知身世猶如幻夢空花所以求
M059n1540_p0907b06║出離之要此來隨永寧郡夫人洎諸道伴得得上山修設
M059n1540_p0907b07║問山僧乞法名且言纔有度牒便要出家是決定義山僧
M059n1540_p0907b08║因與立名祖定蓋決疑論中說婦人生西方者如空中雨
M059n1540_p0907b09║點不可勝數何以故為婦人女子多具決定信要作惡事
M059n1540_p0907b10║時更勸不得驀地回頭修行五戒十善直是萬牛挽不回
M059n1540_p0907b11║所謂箭既離弦無返回勢妙喜所云祖定之義如是而已
M059n1540_p0907b12║先德云因戒生定因定發慧未有具大智慧而不從戒定
M059n1540_p0907b13║中得者何故我發心修行即是戒既已修行堅固不退即
M059n1540_p0907b14║是定以所發心要出離三界二十五有塵勞期到諸佛大
M059n1540_p0907b15║解脫境界即是慧從上諸聖只是有智慧人老僧頃年住
M059n1540_p0907b16║此山常州有箇無著道人法名妙總三十歲便打硬修行
M059n1540_p0907b17║遍見尊宿皆蒙印可有箇長老謂之曰你若商量得千百
M059n1540_p0907b18║則古人公案諸方不奈你何渠卻問他忽有商離卻千百
M059n1540_p0907b19║則公案外別置問頭來又如何答長老沉吟久之乃云若
M059n1540_p0907b20║如此你須別見人在遂同數尼上山來過夏是時同夏者
M059n1540_p0908a01║千七百二十衲子馮濟川少卿亦在不動軒一日老僧陞
M059n1540_p0908a02║座舉藥山初參石頭問曰三乘十二分教某甲粗亦研窮
M059n1540_p0908a03║承聞南方有直指人心見性成佛實未明了乞師指示石
M059n1540_p0908a04║頭云恁麼也不得不恁麼也不得恁麼不恁麼總不得藥
M059n1540_p0908a05║山不領石頭云你去江西見取馬大師藥山依教到馬處
M059n1540_p0908a06║亦如前問馬師曰我有時教伊揚眉瞬目有時不教伊揚
M059n1540_p0908a07║眉瞬目有時教伊揚眉瞬目者是有時教伊揚眉瞬目者
M059n1540_p0908a08║不是藥山於馬師言下大悟更無伎倆可呈但低頭禮拜
M059n1540_p0908a09║而已馬師曰子見甚麼便禮拜山曰某在石頭如蚊子上
M059n1540_p0908a10║鐵牛相似馬師然之是時陞座纔提撕無著於言下忽然
M059n1540_p0908a11║省悟亦不來通消息時馮濟川隨老僧後來方丈云某甲
M059n1540_p0908a12║理會得這話老僧問伊居士如何濟川下語云恁麼也不
M059n1540_p0908a13║得蘇蘆薩婆訶不恁麼也不得悉哩薩婆訶恁麼不恁麼
M059n1540_p0908a14║總不得蘇蘆悉哩薩婆訶老僧也不向他道是亦不道不
M059n1540_p0908a15║是卻以濟川語舉似無著無著云曾見郭象注莊子識者
M059n1540_p0908a16║云卻是莊子注郭象老僧見他語異亦不問他卻舉巖頭
M059n1540_p0908a17║婆子話問之無著遂作偈云一葉扁舟泛渺茫呈橈舞棹
M059n1540_p0908a18║別宮商雲山海月俱拋卻贏得莊周蝶夢長老僧亦休去
M059n1540_p0908a19║後一年濟川疑他不實得得自平江招無著到他船中問
M059n1540_p0908a20║婆生七子六箇不遇知音只這一箇也不消得便棄子在
M059n1540_p0908b01║江中老師言道人理會得且如何會無著云已上所供並
M059n1540_p0908b02║皆詣實濟川大驚你道他是婦人女子無分得麼信之此
M059n1540_p0908b03║事不在男不在女不在老不在少是箇一味平等法門唯
M059n1540_p0908b04║證者方知祖定若能如此做工夫日月浸久驀然打發不
M059n1540_p0908b05║在無著之下山僧有箇頌子舉似大眾與作證明雖未出
M059n1540_p0908b06║家名已定便是在家菩薩人堅固初心不退轉一朵優曇
M059n1540_p0908b07║火裏春。
M059n1540_p0908b08║   中禪人請普說 僧問若以庭前柏樹子麻三斤乾屎橛為
M059n1540_p0908b09║念者即不見有世間我人眾生壽者相如其不然即被目
M059n1540_p0908b10║前燈籠露柱佛殿三門雲騰鳥飛風動塵起換卻眼睛初
M059n1540_p0908b11║無主宰敢問和尚只如庭前柏樹子麻三斤乾屎橛是繫
M059n1540_p0908b12║驢橛耶金剛王寶劍耶栗棘蓬耶金剛圈耶未審此三則
M059n1540_p0908b13║語那一則最親師云江南有江北無進云有底是甚麼師
M059n1540_p0908b14║云便是你問底進云爭奈某甲舌頭不出口師云只如柏
M059n1540_p0908b15║樹子麻三斤乾屎橛你作麼生會進云老和尚賴遇問著
M059n1540_p0908b16║某甲若問著別人即禍生師云你也須入地三尺進云某
M059n1540_p0908b17║甲問柏樹子麻三斤乾屎橛入地三尺王老師別作麼生
M059n1540_p0908b18║吐露師云逢人但恁麼舉進云相逢會有知音知何必清
M059n1540_p0908b19║風動寥廓師云剎竿頭上仰蓮心僧禮拜。
M059n1540_p0908b20║師乃云庭前柏樹子麻三斤乾屎橛粟棘蓬金剛圈以拂
M059n1540_p0909a01║子擊禪床云盡向這裏百雜碎便恁麼明得去盡十方世
M059n1540_p0909a02║界是沙門一隻眼盡十方世界是箇大解脫門盡十方世
M059n1540_p0909a03║界是箇真實人體盡十方世界是諸人放身命處若能如
M059n1540_p0909a04║是解如是承當如是受用便能回三毒為三聚淨戒回六
M059n1540_p0909a05║識為六神通回煩惱為菩提回無明為大智有時拈一枝
M059n1540_p0909a06║草作丈六金身有時將丈六金身卻作一枝草用譬如壯
M059n1540_p0909a07║士屈臂不借他力獅子返擲東西南北初無定度妙喜恁
M059n1540_p0909a08║麼舉揚於唱教門中猶較些子若向衲僧門下過更買草
M059n1540_p0909a09║鞋行腳始得為甚麼如此庭前柏樹子麻三斤乾屎橛栗
M059n1540_p0909a10║棘蓬金剛圈甚麼處得這消息來喝一喝。 復云見說興
M059n1540_p0909a11║座主善講華嚴大經深明佛理想見於師資道義更是周
M059n1540_p0909a12║旌直得中上座纔聞訃音便罄囊中所有作種種佛事以
M059n1540_p0909a13║報師長教導之恩聞於去年正月一十三日示疾說偈告
M059n1540_p0909a14║眾端然而化此皆平昔操履真實故能感末後殊勝如此
M059n1540_p0909a15║圭峰禪師云作有義事是惺悟心惺悟不由情臨終能轉
M059n1540_p0909a16║業作義事事是狂亂心狂亂隨情轉臨終被業牽往往前
M059n1540_p0909a17║輩太宗師亦有宿債未盡便就報身中償了者有前世淨
M059n1540_p0909a18║業多時節到來坐脫立亡者如天衣懷禪師是第一等明
M059n1540_p0909a19║眼尊宿門弟子佛日才禪師最為孝順因懷有疾才謂參
M059n1540_p0909a20║徒曰恐怕老子有宿業俗眼見之不能無譏嫌乃迎侍歸
M059n1540_p0909b01║佛日山將息一年而終先佛所謂眾生定業難逃若這裏
M059n1540_p0909b02║看懷禪師不直半文錢及其臨遷化時有僧問和尚去住
M059n1540_p0909b03║如何即彈枕子三下僧云豈無末後句即說偈曰紅日照
M059n1540_p0909b04║枎桑寒雲封華嶽三更過鐵圍拶折驪龍角似恁麼說話
M059n1540_p0909b05║豈凡情可測如興座主者且不曾行腳只把父母所生口
M059n1540_p0909b06║講一乘圓頓之法流通後世使此箇法門綿綿不斷感得
M059n1540_p0909b07║臨啟手足時了了分明如脫弊屣以是觀之知佛法甚生
M059n1540_p0909b08║尊貴未說頂門具眼驀地打破漆桶把我所證一念不生
M059n1540_p0909b09║前後際斷底一著子報答父母師長之恩縱使只會得一
M059n1540_p0909b10║經一論捧帙於獅子座上讚歎一乘之法也結得無限增
M059n1540_p0909b11║上勝緣況於此道七穿八穴者耶若是參禪未得心地發
M059n1540_p0909b12║明把華嚴經來看一似說夢韓子蒼曾說與老和尚云某
M059n1540_p0909b13║若是世間文字一過目如誦二十八字詩一遍永不忘卻
M059n1540_p0909b14║到讀華嚴經一似說夢此亦無他蓋是平昔境界不熟山
M059n1540_p0909b15║僧常說與兄弟你若歇得念念馳求心則生處自熟熟處
M059n1540_p0909b16║自生那箇是熟處順意界者是如無相居士一生在富貴
M059n1540_p0909b17║中至於飲食衣服種種受用要便在面前又得親近至尊
M059n1540_p0909b18║可謂如意卻能知有一念生死心不曾破所以要知剝地
M059n1540_p0909b19║一破吾佛所謂絕心生死伐心稠林浣心垢濁解心不善
M059n1540_p0909b20║然而心上那裏得生死垢濁善與不善來軒知廣大寂滅
M059n1540_p0910a01║妙心中元無如是事只為眾生現在無明生死人我稠林
M059n1540_p0910a02║中行履得熟把心識染污了由是從迷入迷不自知覺所
M059n1540_p0910a03║以先聖曲聞方便只要你絕卻生死心且生死心作麼生
M059n1540_p0910a04║絕狗子還有佛性也無趙州云無這裏直下信得及生死
M059n1540_p0910a05║心便絕更不起第二念若起第二念依前屬生死流落意
M059n1540_p0910a06║根得如此了卻把古人因緣時時履踐張無盡有言自馬
M059n1540_p0910a07║祖百丈歸宗麻谷以來把箇禪來簸弄得妙誠哉是言到
M059n1540_p0910a08║他語大老為人自然有變態蓋得心之妙心之殊勝因記
M059n1540_p0910a09║得昔日雪峰會裏有一僧便是今無相居士等流因五代
M059n1540_p0910a10║亂捨俗為僧雪峰觀其根器猛利常以此事接他一日問
M059n1540_p0910a11║見說大德曾作天使來是否曰不敢峰云爭解恁麼來意
M059n1540_p0910a12║謂你在富貴中爭解入此門來其僧錯會卻云仰道慕德
M059n1540_p0910a13║豈憚關山雪峰見他蹉卻這話遂云汝猶醉在出去其僧
M059n1540_p0910a14║便去奇哉精金百鍊還他本色鉗鎚雪峰張大爐[糒-米+革]如金
M059n1540_p0910a15║翅擘海直取龍吞所謂天使者纔行三五步心識正鬧亂
M059n1540_p0910a16║之間被雪峰叫一聲大德僧回首峰云是甚麼僧亦云是
M059n1540_p0910a17║甚麼峰云這漆桶僧無語便出這箇如將梵位直授凡庸
M059n1540_p0910a18║得到箇田地天也惑不得人也惑不得凡也惑不得聖也
M059n1540_p0910a19║惑不得直下如生鐵鑄就更移易他不得如今諸方何曾
M059n1540_p0910a20║有箇恁麼提似人一時作奇特會了當時這僧聞雪峰道
M059n1540_p0910b01║汝猶醉在出去早已知得藥頭來處反其喚回復問是甚
M059n1540_p0910b02║麼峰云這漆桶此時正如千江萬浪之中把斗門一閘閘
M059n1540_p0910b03║住又如斷石人頭一斷永不復續參禪須到恁麼田地始
M059n1540_p0910b04║得七縱八橫既而天使出去雪峰卻謂侍者云好箇師僧
M059n1540_p0910b05║向漆桶裏著到侍者即鏡清和尚對云和尚豈不是據款
M059n1540_p0910b06║結案鏡清之意謂雪峰見這僧無語便道這漆桶是據款
M059n1540_p0910b07║結案峰云也是我尋常用底復謂鏡清曰忽若喚回道是
M059n1540_p0910b08║甚麼被他道這漆桶又作麼生清云成何道理峰云我恁
M059n1540_p0910b09║麼及他你又道據款結案他恁麼及我你又道成何道理
M059n1540_p0910b10║一等是恁麼時節因甚麼其間有得有不得清云豈不見
M059n1540_p0910b11║道醍醐上味為世所珍遇斯等人翻成毒藥元初雪峰道
M059n1540_p0910b12║是甚麼這僧於言下便坐斷報化佛頭既爾則道是亦不
M059n1540_p0910b13║得非亦不得可謂醍醐上味為世所珍忽然當時撞著箇
M059n1540_p0910b14║懵懂漢便是遇斯等人翻成毒藥後來雪竇怕人理會不
M059n1540_p0910b15║得又拈云看他父子相投言氣相合知有者謂粉骨碎身
M059n1540_p0910b16║此恩難報且道知有箇甚麼是甚麼這漆桶未知有者將
M059n1540_p0910b17║謂扶高仰下臨危悚人毒藥醍醐千古龜鑑要會麼這漆
M059n1540_p0910b18║桶好大眾山僧常說悟了須是遇人若還悟了不遇人為
M059n1540_p0910b19║人便傷鋒犯手若不過便不及禪和家忽然道得一句驚
M059n1540_p0910b20║人便就他語上一拶又進得一步更一拶去不得然早是
M059n1540_p0911a01║不易也古人如鹿三跳出網謂之纏外佛古來幸有如此
M059n1540_p0911a02║樣式直須窮教徹去常記得湛堂和尚有言諸方道眼不
M059n1540_p0911a03║明無自由分只去古人冊子上鑽殊不知我為法王於法
M059n1540_p0911a04║自在要用便用不用便颺卻無一星事曾拈丹霞訪忠國
M059n1540_p0911a05║師因緣灼然與諸方不同汝等盡是參禪人且看他具眼
M059n1540_p0911a06║不具眼丹霞一日訪忠國師方展坐具國師云不用不用
M059n1540_p0911a07║霞收坐具進前三步國師云不是不是霞拂袖便出國師
M059n1540_p0911a08║卻問侍者適來上座在甚麼處侍者云出去了也國師云
M059n1540_p0911a09║去聖時遙人多懈怠三十年後討這僧也難得湛堂云客
M059n1540_p0911a10║路如天遠侯門似海深登彌天釋之門者須是其人接待
M059n1540_p0911a11║高賓應有孟嘗君之度量苟不能如是便見主賓道異雲
M059n1540_p0911a12║泥不相合似此拈提諸方少有妙喜依之數年最蒙他苦
M059n1540_p0911a13║口若當時說野狐禪為我何處有今日曾謂山僧曰你未
M059n1540_p0911a14║曾得一回悟不合都會了因其示疾乃告之曰不知和尚
M059n1540_p0911a15║百年後教某依何人曰五祖下許多人我都識得你須往
M059n1540_p0911a16║見川勤方了得你後來果如其言至今思之明眼宗師決
M059n1540_p0911a17║不誤人今日中上座為本師請舉揚般若以其是華嚴座
M059n1540_p0911a18║主山僧做得箇華嚴頌子為渠發揚此事一即一切一切
M059n1540_p0911a19║即一如實而聚如實而析俱屬現量非出非入剎海塵沙
M059n1540_p0911a20║不相借借常講如是經念念無休息翻身更向上頭觀舉
M059n1540_p0911b01║一毛端收百億。
M059n1540_p0911b02║   覺禪人請普說 師云若是出家兒存一念向般若上未說
M059n1540_p0911b03║打破漆桶只這誓求無上菩提之心其功其德不可測量
M059n1540_p0911b04║莫道報答今生父母便是百劫千生父母之恩無不報者
M059n1540_p0911b05║因記得泐潭廣道者是東川人法嗣真淨真淨見他淳朴
M059n1540_p0911b06║舉住九峰方行腳時常謂同輩曰我以母愛惜故不喜我
M059n1540_p0911b07║他遊我當學道報其恩德因致一問到處問尊宿初參雲
M059n1540_p0911b08║蓋智和尚乃問云興化打克賓維那意旨如何智下禪床
M059n1540_p0911b09║展兩手開口示之廣打一坐具便出智云此是風力所轉
M059n1540_p0911b10║又持此語問石霜琳和尚琳云你意作麼生廣亦打一坐
M059n1540_p0911b11║具琳云好一坐具只是你不知落處又持此語問真淨和
M059n1540_p0911b12║尚淨云你意作麼生廣亦打一坐具真淨喝云他打你也
M059n1540_p0911b13║打廣向這裏忽然大悟當夜夢其母報言以吾子悟道今
M059n1540_p0911b14║得生天承事慈氏菩薩信之般若功德不可思議常說與
M059n1540_p0911b15║人我因一悟前後際斷當下心灰直得身心俱忘泐潭深
M059n1540_p0911b16║禪師與之為兄弟遣書招之廣欣然而往先有夢兩人舁
M059n1540_p0911b17║一銅佛來教化竹竿者翌日果見廣禪師乘興而至中塗
M059n1540_p0911b18║竿折就彼求之其家遂延留供養逮至泐潭正值大雪深
M059n1540_p0911b19║欲試之令侍者潛取被枕藏之既困欲眠起去床頭打一
M059n1540_p0911b20║摸見無被枕便曲肱而枕鼻息如雷深歎服久之李商老
M059n1540_p0912a01║曾作詩寄之云已透雲庵向上關蔬盂茗碗且開顏頭顱
M059n1540_p0912a02║無意掃殘雪毳衲從來著壞山瘦節直疑青嶂立道心長
M059n1540_p0912a03║與白鷗閑歸來天末一回首應在孤峰煙靄間有問如何
M059n1540_p0912a04║是九峰境答云滔滔雙澗水落落九重山如何是境中人
M059n1540_p0912a05║答云長者長短者短人境已蒙師指示向上宗乘事若何
M059n1540_p0912a06║答云葛藤得也未頌勘婆話云指路婆婆在五臺行人到
M059n1540_p0912a07║此盡癡獃趙州打破扶桑國杲日當空照九垓山僧因為
M059n1540_p0912a08║泐潭持缽袖紙去覓送行偈廣問你是甚處人云宣州人
M059n1540_p0912a09║又問名甚麼云某甲又問何處教化云宣州信筆便書云
M059n1540_p0912a10║杲公化主化宣陽彼處檀那盡吉祥回復祖師堂上獻生
M059n1540_p0912a11║生世世永馨香時有端上座者見此頌謂山僧曰他定是
M059n1540_p0912a12║忘了公不信更往求之及再去咨白果是忘了復如前問
M059n1540_p0912a13║一一答之拈起筆又作偈曰杲公化主宣城丐彼處檀那
M059n1540_p0912a14║甚相愛寶貝珠金歸泐潭法門從此無拘礙他參得底禪
M059n1540_p0912a15║易見難識殆亦趙州之流也從上祖師莫不皆然豈不見
M059n1540_p0912a16║百丈和尚一日有人從山下哭上來丈問作甚麼云父母
M059n1540_p0912a17║俱喪請師擇日丈云明朝來與你一時埋卻至於趙州十
M059n1540_p0912a18║二時歌之類你要做佛法會他底世法會他底此所謂易
M059n1540_p0912a19║見難識又羅山行腳時問石霜起滅不停時如何霜云直
M059n1540_p0912a20║須枯木寒灰去一念萬年去函蓋相應去純清絕點去山
M059n1540_p0912b01║不契卻往巖頭處如前問起滅不停時如何宗師家指人
M059n1540_p0912b02║若也無正眼何翅前程作野行巖頭具頂門正眼纔開口
M059n1540_p0912b03║便識得斤兩隨聲喝云是誰起滅羅山於言下大悟所謂
M059n1540_p0912b04║還丹一粒點鐵成金至理一言轉凡成聖又木平問洛浦
M059n1540_p0912b05║一漚未發已前如何辨其水浦云移舟諳水勢舉棹別波
M059n1540_p0912b06║瀾平不契次到盤龍處復如前問龍云移舟不別水舉棹
M059n1540_p0912b07║即迷源平於言下大悟後來雲峰悅和尚拈云木平若於
M059n1540_p0912b08║洛浦言下會去猶較些子可惜向盤龍死水裏淹殺後有
M059n1540_p0912b09║問如何是木平對云不勞斤斧果然只在這裏師云你若
M059n1540_p0912b10║識得雲峰便識得洛浦識得洛浦便識得盤龍這箇亦是
M059n1540_p0912b11║易見難識又天台韶國師初致一問問龍牙云雄雄之尊
M059n1540_p0912b12║為甚麼近之不得牙云如火與火韶云忽遇水來時如何
M059n1540_p0912b13║牙云道者你不會我語韶國師懷這一念下山後到廣慧
M059n1540_p0912b14║因僧問法眼如何是曹源一滴水法眼云是曹源一滴水
M059n1540_p0912b15║韶大悟於言下這箇亦是易見難識出家兒既存心在般
M059n1540_p0912b16║若上日月浸久無有不得底但將一箇話頭靜處鬧處只
M059n1540_p0912b17║管提撕驀然打破漆桶不是差事。
M059n1540_p0912b18║   剖大師請普說 僧問和尚等閑拈一絲頭直得普天匝地
M059n1540_p0912b19║所以令盲者能見聾者能聞又能一為無量無量為一小
M059n1540_p0912b20║中現大大中現小若使某甲翹一隻足於七日七夜讚嘆
M059n1540_p0913a01║和尚一毛孔中佛事而莫能及這箇豈不是從戒定慧解
M059n1540_p0913a02║脫解脫知見光明所熏而得如是師云謝你讚歎進云恁
M059n1540_p0913a03║麼則有佛有眾生有和尚有學人師云如賊入空室進云
M059n1540_p0913a04║既是如賊入空室又讚歎箇甚麼師云內外絕消息進云
M059n1540_p0913a05║莫守寒巖異草青坐卻白雲宗不妙師云許你曾參默照
M059n1540_p0913a06║禪進云到這裏入荒田不揀信手拈來草喚甚麼作默照
M059n1540_p0913a07║禪喚甚麼作王老師師云盞子落地楪子成七片進云恁
M059n1540_p0913a08║麼則南山起雲北山下雨師云雲在嶺頭閑不徹水流澗
M059n1540_p0913a09║下太忙生進云爭奈老和尚三冬乘涼轎六月戴頭帽師
M059n1540_p0913a10║云也是老僧家風進云若不是王老師諸方往往顛倒師
M059n1540_p0913a11║云且教天下人疑著進云人平不語水平不流師云收。
M059n1540_p0913a12║僧問盡十方世界只是一箇問頭請和尚答話師云答了
M059n1540_p0913a13║也進云謝師指示師云我向你道甚麼進云再犯不容師
M059n1540_p0913a14║云灼然灼然進云只如教中道一人發真歸源十方虛空
M059n1540_p0913a15║悉皆消殞如何是消殞底虛空師云看取注腳進云恁麼
M059n1540_p0913a16║則開眼也著合眼也著師云爭奈你不見鼻孔進云非但
M059n1540_p0913a17║鼻孔連王老師亦不見便禮拜。 師乃云既不見有王老
M059n1540_p0913a18║師則面前亦不見有大眾方知古人道目前無闍梨座上
M059n1540_p0913a19║無老僧既是一切皆無現今說法聽法者卻從甚麼處來
M059n1540_p0913a20║若知來處受用無窮若不知來處亦受用無窮何以故二
M059n1540_p0913b01║由一有一亦莫守一心不生萬法無咎直得淨裸裸絕承
M059n1540_p0913b02║當赤洒洒沒窠窟有時拈一枝草作丈六金身用有時將
M059n1540_p0913b03║丈六金身卻作一枝草用所以道我為法王於法自在得
M059n1540_p0913b04║失是非焉有罣礙既然如是在東者還東在西者還西在
M059n1540_p0913b05║南者還南在北者還北正當恁麼時妙喜卻在甚麼處安
M059n1540_p0913b06║身立命良久云退己讓於人萬中無一箇。 復云此一段
M059n1540_p0913b07║大事因緣在聖不增一絲毫在凡不減一絲毫謂之一味
M059n1540_p0913b08║清淨平等法門人人本有之事淨名居士云法不可見聞
M059n1540_p0913b09║覺知若行見聞覺知是則見聞覺知非求法也這幾句言
M059n1540_p0913b10║語與世出世間一切有情作箇入道底榜樣又道見聞覺
M059n1540_p0913b11║知是法法離見聞覺知若離了見聞覺知始可言懸崖撒
M059n1540_p0913b12║手自肯承當絕後再甦欺君不得決要出離生死須是把
M059n1540_p0913b13║來為先鋒去為殿後底第八識斷一刀死一死了然後卻
M059n1540_p0913b14║活若一死不再活墮在荒草裏為人不得何況不求妙悟
M059n1540_p0913b15║只要硬休硬歇便當本分事耶直使一念不生前後際斷
M059n1540_p0913b16║方契得古人道神光不昧萬古徽猷入此門來莫存知解
M059n1540_p0913b17║古來本分參學之士無許多惡知惡見純把生死二字貼
M059n1540_p0913b18║在鼻尖上遇著本分宗師與他眉毛廝結理會教分曉去
M059n1540_p0913b19║如大梅問馬大師如何是佛大師云即心是佛大梅於言
M059n1540_p0913b20║下大悟平生馳求心向這裏百雜碎直下坐斷報化佛頭
M059n1540_p0914a01║更不起第二念自此凡有所問只言即心是佛後來忽然
M059n1540_p0914a02║問答縱橫或問和尚初住時只言即心是佛近來何故有
M059n1540_p0914a03║許多奇言妙句對曰自是你諸人般得來非干我事這箇
M059n1540_p0914a04║謂之應病與藥因求法者用心差別不得已將差別言句
M059n1540_p0914a05║破你知見解會又僧問三角和尚諸佛說一大藏教百千
M059n1540_p0914a06║法門無量妙義終歸一貫和尚如何有許多周由者也答
M059n1540_p0914a07║曰自是你有許多周由者也信知宗師家一言半句如國
M059n1540_p0914a08║家兵器不得已而用之趙州有言若隨根器接人自有三
M059n1540_p0914a09║乘十二分教老僧這裏只以本分事接人那箇是本分事
M059n1540_p0914a10║如有問學人乍入叢林乞師指示州云喫粥了也未云喫
M059n1540_p0914a11║粥了州云洗缽盂去這僧豁然大悟後來雲門大師怕人
M059n1540_p0914a12║不會下箇注腳云且道有指示無指示若道有指示向他
M059n1540_p0914a13║道甚麼若道無指示這僧何故悟去宗師眼目直向頂[寧*頁]
M059n1540_p0914a14║上提起教人見記得山僧在眾裏時曾於一尊宿處過這
M059n1540_p0914a15║話來他纔舉到洗缽盂去只唱喏一聲這一則因緣便過
M059n1540_p0914a16║了也有甚麼交涉及至後來眼開了方見得如在自家屋
M059n1540_p0914a17║裏行一般雲峰悅和尚又怕人不會雲門用處再下一服
M059n1540_p0914a18║藥云山僧不似雲門為蛇畫足為黃門栽鬚這僧直下悟
M059n1540_p0914a19║去入地獄如箭射好大眾所謂還丹一粒點鐵成金至理
M059n1540_p0914a20║一言轉凡成聖此箇因緣前輩亦有一期見不到處且道
M059n1540_p0914b01║是誰兜率悅和尚張無盡參他他曾在保寧勇和尚處做
M059n1540_p0914b02║維那又在白雲端和尚處做侍者一日因請益洗缽盂話
M059n1540_p0914b03║云不知趙州有指示無指示端云有指示悅疑之後來因
M059n1540_p0914b04║說與其嗣祖照禪師曰大小端和尚作有指示會妙喜行
M059n1540_p0914b05║腳時亦曾參照因他說這話妙喜竊以為不然一日上方
M059n1540_p0914b06║丈請益雲門問洞山因緣至放子三頓棒處云不知雲門
M059n1540_p0914b07║有指示無指示照曰若無指示用開這兩片皮作甚麼妙
M059n1540_p0914b08║喜曰恁麼則有指示曰然妙喜曰好與端和尚一狀領過
M059n1540_p0914b09║他不覺眼目定動至次日卻謂妙喜曰昨日所論是山僧
M059n1540_p0914b10║失言何故一是師問學者一是學者問師道理一般正恐
M059n1540_p0914b11║真寂先師當時錯會端和尚意蓋悅禪師諡號真寂前輩
M059n1540_p0914b12║如此服義無許多人我所以道參須實參悟須實悟若向
M059n1540_p0914b13║言語上討則參到彌勒佛下生也不能得休歇須知言語
M059n1540_p0914b14║只是與人解粘去縛而已若也直下休歇去露柱依舊是
M059n1540_p0914b15║木頭做僧是僧俗是俗大盡三十日小盡二十九自然移
M059n1540_p0914b16║換你不得清涼國師云語證則不可以示人說理則非證
M059n1540_p0914b17║不了你禪和家父母不供甘肯六親固已棄離只要求師
M059n1540_p0914b18║擇友理會這一件事山僧亦抖擻精神日日與諸人竹篦
M059n1540_p0914b19║用事忽然打發一箇半箇大家報答佛祖深恩今日比丘
M059n1540_p0914b20║尼義剖請舉揚般若為在堂慈母馬氏淨覺保慶平安莊
M059n1540_p0915a01║嚴福壽又願參禪學道無諸魔障於善知識一言之下悟
M059n1540_p0915a02║入佛之知見其志可嘉有箇末後句普示大眾不越一念
M059n1540_p0915a03║承當別無奇特玄妙炟赫光明現前塵剎有情俱照。
M059n1540_p0915a04║   孟宗丞請普說 僧問盡山河大地空與不空是太傅郡王
M059n1540_p0915a05║一箇自己喚甚麼作出生入死底人極虛空法界情與無
M059n1540_p0915a06║情是王老師一箇舌頭阿那箇是說法聽法之者這箇猶
M059n1540_p0915a07║是某甲線袋針筒裏將得來底未審和尚今日八面玲瓏
M059n1540_p0915a08║開張一句作麼生道師云放下著進云臨崖看滸眼特地
M059n1540_p0915a09║一場愁師云更放下著進云直得淨裸裸赤洒洒沒可把
M059n1540_p0915a10║時如何師云正好喫棒進云和尚適來前令稍嚴如今又
M059n1540_p0915a11║卻恁麼師云不識痛痒漢進云記得波斯匿王問佛我昔
M059n1540_p0915a12║未承諸佛誨敕見迦旃延毗羅胝子咸言此身死後斷滅
M059n1540_p0915a13║名為涅槃我雖值佛今猶狐疑云何發揮證知此心不生
M059n1540_p0915a14║滅地未審波斯匿王是會了恁麼問不會恁麼問師云你
M059n1540_p0915a15║且道會了恁麼問不會恁麼問進云無鬚鎖子兩頭搖千
M059n1540_p0915a16║古萬古無人識師云鐵蛇鑽不入進云和尚今日為甚麼
M059n1540_p0915a17║與人下注腳師云你今日因甚麼漏逗進云一波纔動萬
M059n1540_p0915a18║波隨師云大家分一半進云只如世尊問大王汝年幾時
M059n1540_p0915a19║見洹河水王言我生三歲慈母攜我謁祗婆天經過此流
M059n1540_p0915a20║爾時即知是洹河水波斯匿王豈不是過量大解脫人為
M059n1540_p0915b01║甚麼對世尊謾語師云下面更有注腳進云恁麼則一大
M059n1540_p0915b02║藏教全賴和尚提撕師云你適來已是漏逗了也進云禹
M059n1540_p0915b03║力不到處河聲流向西師云卻較些子僧禮拜。 師乃云
M059n1540_p0915b04║禹力不到處河聲流向西若恁麼會去只是古人詩不恁
M059n1540_p0915b05║麼會又作麼生明得這一著遂舉拂子示眾云還見麼擊
M059n1540_p0915b06║禪床云還聞麼聞見分明又是箇甚麼若向這裏提得去
M059n1540_p0915b07║便會釋迦老子道於一毛端現寶王剎坐微塵裏轉大法
M059n1540_p0915b08║輪這箇為悟底人說若是迷底人難與共語當知此事如
M059n1540_p0915b09║王寶劍凜凜神威擬犯鋒鋩喪身失命若能如是會如是
M059n1540_p0915b10║修如是證如是受用方知太傅郡王昔日雖生本不曾生
M059n1540_p0915b11║今日雖滅本不曾滅所以道滅而不滅水中之月生而不
M059n1540_p0915b12║生鏡裏之形鏡裏之形水中之月兩段不同鷺鷥立雪喝
M059n1540_p0915b13║一喝云妙喜今日老婆心切一時為諸人說了也還有信
M059n1540_p0915b14║得及者麼若信得及非但太傅郡王如是乃至盡十方世
M059n1540_p0915b15║界古往今來一切知識與華嚴會上諸佛菩薩盡向一毛
M059n1540_p0915b16║頭上一時明得然後諸佛大恩父母深恩亦只向一毛頭
M059n1540_p0915b17║上一時報足其或未然釋迦自釋迦彌勒自彌勒。 復云
M059n1540_p0915b18║天堂無則已有則君子生地獄無則已有則小人入如太
M059n1540_p0915b19║傅郡王某初在京師相見時方二十四五歲便知信向常
M059n1540_p0915b20║來先師處隨眾入室如實窮究此段大事因緣不務資談
M059n1540_p0916a01║柄非聖人之言不發於口至於仕路中所作皆利益事可
M059n1540_p0916a02║謂於家盡孝於國盡忠平生操履若此捨此報身不可更
M059n1540_p0916a03║墮惡道去然未有無罪底凡夫未有有罪底聖人適來所
M059n1540_p0916a04║以略懺悔者如佛所說業通三世又恐此生於聲色利祿
M059n1540_p0916a05║中寧無異念一念既差別即是罪因雖云罪性本空奈何
M059n1540_p0916a06║受報時實有苦事由是般若靈智之性為苦相所覆不能
M059n1540_p0916a07║現前雖不現前然於本分事增一毫不得減一毫不得況
M059n1540_p0916a08║不為富貴所羅籠又以生死大事為要切即是就裏頭打
M059n1540_p0916a09║出豈非有力大人教云火中生蓮華是可為希有在欲而
M059n1540_p0916a10║行禪希有亦如是憶在先師會中得箇入頭處先師每將
M059n1540_p0916a11║順之卻因與某論古人因緣不覺落草去便以火筋擘手
M059n1540_p0916a12║撠公以某至誠相為初無動色從此為忘形之交方是時
M059n1540_p0916a13║彼此年壯每以字相呼及其官職漸高理為不可因通問
M059n1540_p0916a14║遂蒙見責云若是昔日曇晦不應以俗人遇我後來至於
M059n1540_p0916a15║作郡王亦以字呼其不以位貌為重輕又如此向來南北
M059n1540_p0916a16║分飛僅二十年山僧初住徑山因劉參政立道請就下天
M059n1540_p0916a17║竺陞座過府第再得相見坐間且不論佛法山僧已得於
M059n1540_p0916a18║眉宇間因告之曰此回見公真箇禪因官長公不覺失笑
M059n1540_p0916a19║遂留款語終夕方知別後果有深證乃爾具大力量不以
M059n1540_p0916a20║世間名位自高者何哉蓋有重於此者公得之矣聞知臨
M059n1540_p0916b01║啟手足時了了分明如脫弊屣豈非學佛之驗歟山僧今
M059n1540_p0916b02║日臨於几筵悲喜兼懷悲則悲逝水之無回喜則喜太傅
M059n1540_p0916b03║公有子之不亡竊觀宗丞監簿直閣小直閣四君子卓卓
M059n1540_p0916b04║地真不孤孟氏門風宗丞又喜看佛書深入華嚴理趣況
M059n1540_p0916b05║此一乘圓頓之教若不具看經眼目知他說甚底如許多
M059n1540_p0916b06║主夜神主地神說法都是女神聞宅中諸宜人亦常誦此
M059n1540_p0916b07║經又與慈明大師常相往來為修行道伴真不可思議何
M059n1540_p0916b08║以故此是難信之法一念信得及即與毗盧遮那如來初
M059n1540_p0916b09║發心功德無二無別只這信得及處便是當人成佛之基
M059n1540_p0916b10║本故經云信為道源功德母長養一切諸善法信能增長
M059n1540_p0916b11║智功德信能必到如來地釋迦老子說法度人三百六十
M059n1540_p0916b12║餘會於中一生成佛者只三人法華會上娑竭羅龍女年
M059n1540_p0916b13║始八歲向南方無垢世界成等正覺涅槃會上廣額屠兒
M059n1540_p0916b14║放下屠刀便預千佛之數華嚴會上善財童子於覺城東
M059n1540_p0916b15║際古佛廟前見文殊師利初發心時便成正覺如是漸次
M059n1540_p0916b16║南行見德雲比丘海雲比丘迤邐至彌伽長者所問曰我
M059n1540_p0916b17║已先發阿耨多羅三藐三菩提心而未知菩薩云何行菩
M059n1540_p0916b18║薩行云何修菩薩道乃問云何得智慧力於一切法悉能
M059n1540_p0916b19║決定分別其義時彌伽長者告善財言善男子汝已先發
M059n1540_p0916b20║阿耨多羅三藐三菩提心耶善財言唯道聲未了只見彌
M059n1540_p0917a01║伽遽即下獅子座於善財所五體投地散金銀花然後起
M059n1540_p0917a02║立稱讚善財發心功德這箇如將梵位直授凡庸以其一
M059n1540_p0917a03║念發菩提心殊勝所致故能成就不思議事如上所見善
M059n1540_p0917a04║知識皆是順境界都不生疑及見無厭足王治諸罪人無
M059n1540_p0917a05║量苦事忽然疑著以其所見是逆境界又見婆須蜜女亦
M059n1540_p0917a06║不自疑別人卻疑他謂此童子不應於此婆須蜜女生貪
M059n1540_p0917a07║愛心有何等意而求此女蓋眾生以順生死心為窟宅所
M059n1540_p0917a08║以順則無慮逆則生疑殊不知為善知識者卷舒逆順悉
M059n1540_p0917a09║皆方便中間有一善知識謂之勝熱婆羅門此婆羅門所
M059n1540_p0917a10║住之處四面猛火猶如火山中有刀山高峻無極善財見
M059n1540_p0917a11║之亦如前問勝熱曰善男子汝今若能上此刀山投身火
M059n1540_p0917a12║聚諸菩薩行悉得清淨善財聞如是言生大疑怖自謂得
M059n1540_p0917a13║人身難離諸難難遇善人難逢善知識難此將非是魔魔
M059n1540_p0917a14║所使耶將非是魔險惡徒黨詐現菩薩善知識相而欲為
M059n1540_p0917a15║我作善根難牽我令入諸惡道中障我法門障我佛法這
M059n1540_p0917a16║箇道理正如昔日第十三祖迦毗摩羅為法求人故乃入
M059n1540_p0917a17║山中見一人謂祖曰深山大澤龍蟒所居大德至尊何枉
M059n1540_p0917a18║神足祖曰吾非至尊來訪賢者彼聞是言心中自謂不知
M059n1540_p0917a19║此師得決定性明道眼否是大聖繼真乘否纔作是念祖
M059n1540_p0917a20║師便知曰汝雖心語吾已意知但辨出家何慮吾之不聖
M059n1540_p0917b01║彼聞是語遂求出家後繼祖位即龍樹祖師也此豈假他
M059n1540_p0917b02║術耶蓋聖人常覺眾生常迷而聖人常在眾生覺性中眾
M059n1540_p0917b03║生都不見聖人故眾生舉心動念總出聖人圈樻不得本
M059n1540_p0917b04║朝仁宗皇帝時京師有言法華者不知從何所來常行闤
M059n1540_p0917b05║闠中飲啖無所擇道俗莫能凡聖之時呂文靖公作相欲
M059n1540_p0917b06║驗其真偽遂焚疏請明日就府第齋言公如期果至文靖
M059n1540_p0917b07║遂釋所疑遽索公裳將出見之又自思惟身是大臣若為
M059n1540_p0917b08║講禮方作念間言公於廳前叫曰呂老子你肚裏好勞攘
M059n1540_p0917b09║出來拜也好不拜也好正似善財於勝熱所纔起疑心空
M059n1540_p0917b10║中便有天龍鬼神咸相告言善男子莫作是念此婆羅門
M059n1540_p0917b11║五熱炙身時其火光[目*月]映奪於我所有宮殿諸莊嚴具皆
M059n1540_p0917b12║如聚墨乃至廣說令善財不生疑悔之心善財聞已痛自
M059n1540_p0917b13║剋責云我於善知識所生不善心惟願聖者容我悔過時
M059n1540_p0917b14║婆羅門即為善財而說偈言若有諸菩薩順善知識教一
M059n1540_p0917b15║切無疑懼安住心不動當知如是人必獲廣大利坐菩提
M059n1540_p0917b16║樹下成於無上覺爾時善財即登刀山投身火聚未至中
M059n1540_p0917b17║間即得菩薩善住三昧纔觸火焰又得菩薩寂靜樂神通
M059n1540_p0917b18║三昧師乃顧謂大眾云諸人還知麼孟太傅昔在先師處
M059n1540_p0917b19║證得善住三昧在妙喜以火筋摵處證得寂靜神樂通三
M059n1540_p0917b20║昧得如是三昧已便能於日用中得大自在與因兄夫人
M059n1540_p0918a01║同德同誠修行此道乃至行菩薩行興慈運悲作大饒益
M059n1540_p0918a02║如經所言各令如須彌山微塵數眾生住邪定者得正定
M059n1540_p0918a03║聚乃至各令如須彌山微塵數眾生皆得安住毗盧遮那
M059n1540_p0918a04║如來廣大願海生如來家且那箇是如來家遂舉起拂子
M059n1540_p0918a05║云還見麼復以拂子擊禪床云還聞麼見色聞聲語默動
M059n1540_p0918a06║靜都是如來家所以道常在於其中經行及坐臥昨日聞
M059n1540_p0918a07║空上座說宗丞因看正法眼藏見琅琊覺和尚讚達磨真
M059n1540_p0918a08║云師眼兮深師鼻兮大師耳兮穿師舌兮快師身兮黑師
M059n1540_p0918a09║心兮戴妙喜以圓相圍戴字云這一字不得動著動著即
M059n1540_p0918a10║禍生宗丞謂空曰往往學者又去圓相上著到妙喜便知
M059n1540_p0918a11║渠領略處路頭已正邪念不生將知心上著得甚麼物龐
M059n1540_p0918a12║居士一悟了便道十方同聚會箇箇學無為此是選佛場
M059n1540_p0918a13║心空及第歸都來有箇心空卻了心外更有何法妙喜立
M059n1540_p0918a14║僧數年後因來虎丘度夏看華嚴經一日至金剛藏說菩
M059n1540_p0918a15║薩住第八不動地即捨一切功用行得無功用法身口意
M059n1540_p0918a16║業念務皆息譬如有人夢中見身墮在大河為欲渡故發
M059n1540_p0918a17║大勇猛施大方便以大勇猛施方便故即便覺寤既覺寤
M059n1540_p0918a18║已所作皆息菩薩亦爾見眾生身在四流中為欲度故發
M059n1540_p0918a19║大勇猛施大精進以勇猛精進故至不動地既至此已一
M059n1540_p0918a20║切功用靡不皆息山僧於此忽然打失布袋方入華嚴境
M059n1540_p0918b01║界自此舌本瀾翻橫說豎說更不依倚一箇元字腳學者
M059n1540_p0918b02║到面前不待其吐露然後知其邪正如今諸方有一般宗
M059n1540_p0918b03║師學家說一日了竟不能辨其是非秪益戲論如大傅公
M059n1540_p0918b04║所得所證處唯妙喜能知一生志氣但剛精誠可以貫日
M059n1540_p0918b05║月故能保富貴盡始終時節到來談笑而往亦只得這一
M059n1540_p0918b06║著子力山僧有頌為發揚此事妙喜心知太傅公平生志
M059n1540_p0918b07║氣若長虹兒孫卓卓皆賢俊烜赫門風萬事通若言諸
M059n1540_p0918b08║法省自性道火應須口被燒豁開千聖頂門眼更無佛法
M059n1540_p0918b09║可添饒。
M059n1540_p0918b10║   虎丘沼長老請普說 僧問承師有言劍池邊磨劍石石點
M059n1540_p0918b11║頭為你說只如盡大地是箇磨劍石誰為說法聽法之名
M059n1540_p0918b12║師云自是你不聞進云某甲若不聞教誰舉話師云汝既
M059n1540_p0918b13║不聞教誰答話進云和尚休要借人舌頭好師云靴裏動
M059n1540_p0918b14║指頭能有幾人知進云惺惺直是惺惺未免一釣便上師
M059n1540_p0918b15║云鐵山當大路進云記得仰山有言東寺師叔若在慧寂
M059n1540_p0918b16║不致寂寞未審此意如何師云家富小兒嬌進云直饒恁
M059n1540_p0918b17║麼也是臂肘不曲外師云可知禮也進云今夜虎丘忽然
M059n1540_p0918b18║道徑山師叔若在某甲不致寂寞和尚又作麼生師云鼻
M059n1540_p0918b19║孔相拄進云恁麼則三十年後斫額望不及師云何得三
M059n1540_p0918b20║十年後進云一字入公門九牛車不出師云卻道得著僧
M059n1540_p0919a01║云喏便禮拜。 師乃云妙喜道道得著端上座便應諾所
M059n1540_p0919a02║以阿難問迦葉云世尊傳金襴外更傳何物迦葉召阿難
M059n1540_p0919a03║阿難應諾迦葉云倒卻門前剎竿著敢問大眾妙喜適來
M059n1540_p0919a04║恁麼答道端恁麼問與古人是同是別若言是同法無同
M059n1540_p0919a05║相若言是別豈有異致既無同又無別虎丘法姪禪師與
M059n1540_p0919a06║人天大眾相共證[目*月]且道將甚麼證[目*月]遂以拂子擊禪床
M059n1540_p0919a07║云還聞麼若向這裏會得非但妙喜如是虎丘法姪亦如
M059n1540_p0919a08║是乃至簽判宗丞監簿諸貴官亦如是當恁麼時畢竟妙
M059n1540_p0919a09║喜有甚麼長處還相委悉麼如是如是。 復云今夜法姪
M059n1540_p0919a10║禪師請山僧為眾普說要作法布施一百年前本無普說
M059n1540_p0919a11║因熙寧元祐間真淨和尚居洞山歸宗時方有普說大意
M059n1540_p0919a12║以開悟學者為心然古人立箇法門亦自有出處何以知
M059n1540_p0919a13║之不見大華嚴經離世間品普慧菩薩雲興二百問普賢
M059n1540_p0919a14║菩薩瓶瀉二千酬於中有一問曰何等名為普說三世答
M059n1540_p0919a15║曰佛子菩薩摩訶薩有十種說三世何等為十所謂過去
M059n1540_p0919a16║世說過去世過去世說未來世過去世說現在世未來世
M059n1540_p0919a17║說過去世未來世說現在世未來世說無盡現在世說過
M059n1540_p0919a18║去世現在世說未來世現在世說平等已上是九世卻把
M059n1540_p0919a19║當人這一念如貫數珠相似穿過九世以此一念通為十
M059n1540_p0919a20║世故曰現在世說三世即一念是為一所以李長者有言
M059n1540_p0919b01║無邊剎境自他不隔於毫端十世古今始終不離於當念
M059n1540_p0919b02║諸人要識當念麼便是釋迦老子從兜率天乘六牙香象
M059n1540_p0919b03║降摩耶夫人胎亦不離如今這一念至於十月滿足右脅
M059n1540_p0919b04║而生示現行七步示現處王宮以至逾城出家六年苦行
M059n1540_p0919b05║[目*月]星現時成等正覺然後轉法輪入涅槃一周佛事亦不
M059n1540_p0919b06║出各各當人即今這一念妙喜三十年前在京師與太傅
M059n1540_p0919b07║郡王眉毛廝結理會此段大事因緣至于今日在府第對
M059n1540_p0919b08║凡筵說法亦不出這一念所以道一念普觀無量劫無去
M059n1540_p0919b09║無來亦無住如是了知三世事超諸方便成十力然雖如
M059n1540_p0919b10║是唯證者方知況法姪禪師洞明此事會得楊歧所謂三
M059n1540_p0919b11║腳驢子弄蹄行得佛智法兄末後一著由是與闔山大眾
M059n1540_p0919b12║同伸敬請舉揚般若又蒙簽判宗丞監簿諸昆仲洎諸貴
M059n1540_p0919b13║眷同此證[目*月]互為主伴豈非願力深重前世從佛法中來
M059n1540_p0919b14║聞知先秦國夫人因兄生宗丞後十四五年因往天台瞻
M059n1540_p0919b15║禮五百大士默默祈禱逮見石橋種種殊勝境界以歸感
M059n1540_p0919b16║當月懷孕生監簿公以是因緣方此妙年深知信向兄兄
M059n1540_p0919b17║弟弟共相為善正所謂作業相似來生我家況此大事因
M059n1540_p0919b18║緣不從人得既是宿有種性纔聞善知識說法歷在耳根
M059n1540_p0919b19║便為自家法喜禪悅之樂既得恁麼更須就上增修不得
M059n1540_p0919b20║棄嫌因果何故釋迦老子道貧窮布施難豪富學道難以
M059n1540_p0920a01║富貴中多如意事事既如意則無苦相既無苦相則不能
M059n1540_p0920a02║回心向道自非有大智慧何以具決定信所以宅中諸宜
M059n1540_p0920a03║人亦欲見妙喜求法名蓋亦種性純熟時節既至各各熏
M059n1540_p0920a04║起菩提之心當知此心能充塞天地虛空與虛空齊壽不
M059n1540_p0920a05║滅不生是故經云心不妄取過去法亦不貪著未來事於
M059n1540_p0920a06║現在有所住了達三世悉空寂此是太傅郡王昔時不所
M059n1540_p0920a07║證之法宗丞昆仲而今所信之法所以道佛法在你日用
M059n1540_p0920a08║處喫粥喫飯處語言問答處擬心思量便不是也雲門大
M059n1540_p0920a09║師道不可說時便有不說時便無如此則佛法有間斷又
M059n1540_p0920a10║教中道是法平等無有高下是名阿耨菩提近世學者把
M059n1540_p0920a11║禪與教分作兩邊是非鋒起正如將虛空夾截秪益自勞
M059n1540_p0920a12║不見道修多羅教如標月指若復見月了知所標畢竟非
M059n1540_p0920a13║月因記得生法師在長安與眾論義謂無情有佛性有情
M059n1540_p0920a14║無佛性眾皆指為誕妄之說後至虎丘復宣此義石為之
M059n1540_p0920a15║點頭至今猶在涅槃後分至果如生之所言而後有敲空
M059n1540_p0920a16║作響擊木無聲之義以是觀之豈法師之不會乎又有僧
M059n1540_p0920a17║問忠國師無情還解說法也無國師云常說熾然說無間
M059n1540_p0920a18║歇曰未審甚麼人得聞國師云諸聖得聞曰和尚還聞否
M059n1540_p0920a19║國師云我不聞曰和尚既不聞爭知無情解說法國師云
M059n1540_p0920a20║賴我不聞我若聞則齊於諸聖汝即不聞我說法也前輩
M059n1540_p0920b01║宗師隨宜說法如太虛空不為[目*月]暗之所回換日出之時
M059n1540_p0920b02║虛空未嘗[目*月]日沒之時虛空未嘗暗至若當人本地風光
M059n1540_p0920b03║本來面目亦復如是雖生而不生雖滅而不滅故曰隨緣
M059n1540_p0920b04║赴感靡不周而常處此菩提座何者是菩提座不見道諸
M059n1540_p0920b05║法空為座如是之法上合十方諸佛下合六道眾生在凡
M059n1540_p0920b06║同凡在聖同聖謂之隨流認得性無喜亦無憂如是則只
M059n1540_p0920b07║今一會若見若聞同乘般若之舟盡到菩提彼岸且道到
M059n1540_p0920b08║岸後如何良久長把一聲歸去笛夜深吹過汨羅灣。
M059n1540_p0920b09║   楊撫幹請普說 僧問瑞巖喚主人公話未審喚底與應底
M059n1540_p0920b10║是一是二師云是一是二進云只如即今問者答者為同
M059n1540_p0920b11║為異師遂喚主人公進云和尚雖則老婆心恰值渠儂不
M059n1540_p0920b12║在師云業識忙忙無本可據進云情知沒量大人向語脈
M059n1540_p0920b13║裏轉卻師云從來如此僧云卻喚主人公師云喏僧云惺
M059n1540_p0920b14║惺著便禮拜師便打。 師乃云道端恁麼喚妙喜恁麼應
M059n1540_p0920b15║與瑞巖和尚是同是別若道是同法無同相若道是別豈
M059n1540_p0920b16║有兩般既無兩般須知人人腳跟下放光動地照破主人
M059n1540_p0920b17║公面目只如主人公是何面目若識得主人公面目便識
M059n1540_p0920b18║得三世諸佛諸代祖師天下老和尚乃至山河大地明暗
M059n1540_p0920b19║色空面目且道山河大地明暗色空面目在主人公內耶
M059n1540_p0920b20║主人公外耶還委悉麼內外推尋覓總無境上施為渾大
M059n1540_p0921a01║有以拂子擊禪床一下。 復云是日右修職郎新差兩浙
M059n1540_p0921a02║路安撫使司准備差使楊某請妙喜老僧為眾普說所集
M059n1540_p0921a03║功德奉為父知府消除災障延集吉祥又承皇甫先生同
M059n1540_p0921a04║此證明山僧頃被譴衡陽嘗蒙惠然見訪種種相存撫一
M059n1540_p0921a05║別二十年比來相見恍如夢覺李長者所謂無邊剎境自
M059n1540_p0921a06║他不隔於毫端十世古今始終不離於當念元來今日相
M059n1540_p0921a07║見與在衡陽時不隔一絲毫亦不越當人只今這一念所
M059n1540_p0921a08║以道一念普觀無量劫無去無來亦無住如是了知三世
M059n1540_p0921a09║事超諸方便成十力昨日因說一切賢聖皆以無為法而
M059n1540_p0921a10║有差別如世間種種作用悉是有為又如何說箇無作無
M059n1540_p0921a11║為底道理豈不見梁武帝一生好造寺供僧執著有為功
M059n1540_p0921a12║用希望勝報初與達磨相見便問朕造寺供僧不可勝數
M059n1540_p0921a13║未審有何功德蓋為他頓一箇希望心在面前正在有為
M059n1540_p0921a14║羅網中達磨祖師欲裂其愛網直截向渠道無功德梁武
M059n1540_p0921a15║帝因緣時節未至遂不領略當時若使會箇無功德祖師
M059n1540_p0921a16║豈肯一葦渡江既理會不得又問如何是真功德猶自希
M059n1540_p0921a17║求功德在祖師不得已於第二義門向他道淨智妙圓體
M059n1540_p0921a18║自空寂如是功德不以世求梁武帝素於教乘留心知教
M059n1540_p0921a19║中有真諦俗諦唯聖諦第一義是教家極則處便拈來問
M059n1540_p0921a20║達磨如何是聖諦第一義祖師痛與一錐云廓然無聖武
M059n1540_p0921b01║帝不會復問對朕者誰意謂達磨是聖人既云無聖只今
M059n1540_p0921b02║對我者為誰向語言上著到所以達磨更與一錐云不識
M059n1540_p0921b03║好箇不識可惜武帝依前不會遂成勞而無功此是達磨
M059n1540_p0921b04║老婆心切為破執有為功德故示以無為之道佛祖固如
M059n1540_p0921b05║是豈道教不言無為乎昔唐 睿宗召司馬子微至京師
M059n1540_p0921b06║問曰知卿有數術能為朕說否對曰道者損之又損以至
M059n1540_p0921b07║於無為豈可勞形而學數術乎曰理身無為則可矣其如
M059n1540_p0921b08║國何對曰國由身也但徇物自然心無所思則天下理矣
M059n1540_p0921b09║皇情大悅子微一道士耳觀其所對可謂高識遠見豈可
M059n1540_p0921b10║與言數術苟利名者同日而語哉竊聞皇甫先生昨應
M059n1540_p0921b11║聖天子之詔亦以此法門既入得此法門則知三教聖人
M059n1540_p0921b12║所說之法殊途而同歸今之凡夫往往以色見聲求出處
M059n1540_p0921b13║異戶遞相好惡為道流者不信佛謂佛是空寂佛之徒又
M059n1540_p0921b14║不肯道教纔有此心便成爭論既有爭論則與道相違何
M059n1540_p0921b15║以故道本無爭故曰無為清淨自然吾教有佛法僧三寶
M059n1540_p0921b16║李老君亦說三寶一曰慈二曰儉三曰不敢為天下先語
M059n1540_p0921b17║言雖別大意則同諸人若識得適來所謂殊途同歸一著
M059n1540_p0921b18║子則高而無上廣不可極淵而無下深不可測大包三世
M059n1540_p0921b19║細入無間既曰清淨無為即非死忔怛地都不動作謂之
M059n1540_p0921b20║無為蓋如水之在器隨方圓闊狹悉皆具足因記得生法
M059n1540_p0922a01║師有言敲空作響擊木無聲此一句包括世出世間一切
M059n1540_p0922a02║諸法於吾法中謂之一體同觀若以世諦觀之敲空卻有
M059n1540_p0922a03║聲擊木卻無聲時便不作怪要知有無之義如晝與夜如
M059n1540_p0922a04║明與暗相傾相奪日出為晝虛空未嘗明黑月為夜虛空
M059n1540_p0922a05║未嘗暗故謂之無為而無所不為古德云應眼時若千日
M059n1540_p0922a06║萬象不能逃影質應耳時若幽谷大小音聲無不足山僧
M059n1540_p0922a07║昔年曾參一尊宿因去論雲門大師一日舉生法師云敲
M059n1540_p0922a08║空作響擊木無聲雲門以拂子空中敲云阿爺爺又擊禪
M059n1540_p0922a09║床問僧有聲麼僧云有聲雲門云這俗漢又擊一聲云喚
M059n1540_p0922a10║甚麼作聲我當時主張道這僧不合話作兩橛引得雲門
M059n1540_p0922a11║道這俗漢乃謂老宿曰某理會得敲空作響擊木無聲如
M059n1540_p0922a12║今待問和尚山河大地明暗色空是空不空曰空和尚手
M059n1540_p0922a13║中拂子是空不空曰空禪床是空不空曰空一一取他口
M059n1540_p0922a14║疑了卻云借和尚拂子纔接得乃以擊禪床云某甲敲空
M059n1540_p0922a15║作響不干木頭事擊木自無聲老宿深喜如今恁麼說時
M059n1540_p0922a16║諸人便會了何用更參然雲門生法師所造豈止如是而
M059n1540_p0922a17║已皇甫先生會得清淨無為之道所以今日因齋慶贊為
M059n1540_p0922a18║他拈出有者得遭遇至尊便為富貴所羅籠無自由分唯
M059n1540_p0922a19║此公常欲退身山林不以利名為意只這便是清淨無為
M059n1540_p0922a20║之用見於行事耳士大夫學先王之道談聖人之言若用
M059n1540_p0922b01║不得無有是處當知此一段大事因緣不生不滅無去無
M059n1540_p0922b02║來盡從各各當人廣大寂滅妙心中流出未有世界早有
M059n1540_p0922b03║此性圓陀陀地不動不變及乎混元剖判之後上則有君
M059n1540_p0922b04║下則有臣父子親其居尊卑異其位以至士農工商一一
M059n1540_p0922b05║隨其根性皆得受用是故大地造化有陰有陽有寒有暑
M059n1540_p0922b06║明王治世有生有殺有賞有罰佛法流行有權有實有頓
M059n1540_p0922b07║有漸孔老設教有禮有樂後之學者依而行之一家依之
M059n1540_p0922b08║則一家無事一國依之則一國寧肅此亦不從外來皆是
M059n1540_p0922b09║各各當人般若妙用然用處亦無跡如春行萬物本無形
M059n1540_p0922b10║模雖無形模但觀桃紅李白草木榮茂處即是春之影子
M059n1540_p0922b11║也士大夫於仁義禮智信得受用亦復如是能活一切生
M059n1540_p0922b12║靈關[木*戾]子自然向筆頭上轉成就不思議利益之事出家
M059n1540_p0922b13║之士若具戒定慧三無漏學方為本分衲僧道家者流行
M059n1540_p0922b14║得一慈二儉三不敢為天下先可以造無為之道然後知
M059n1540_p0922b15║一即一切一切即一皆吾心之常分非假於他術今日撫
M059n1540_p0922b16║幹學士請說法之意要妙喜作法布施與在會諸尊官洎
M059n1540_p0922b17║聽法善男善女結無上佛果菩提因緣又為令岳趙公往
M059n1540_p0922b18║歲在鄂渚沒於王事邦人念其忠義為立祠堂至今廟食
M059n1540_p0922b19║撫幹公見識高明恐其沉幽愁之苦亦欲以此般若殊勝
M059n1540_p0922b20║之力用伸薦嚴惟願勝處受生不復流轉所以道天堂無
M059n1540_p0923a01║則已有則君子生地獄無則已有則小人入既是於國盡
M059n1540_p0923a02║忠雖死何憾決定生勝處無疑聞知郡主哀感過情痛傷
M059n1540_p0923a03║未已豈可以有限精神哭他無覺無知之魂靈此如多年
M059n1540_p0923a04║破弊衣服一脫體去天堂佛國隨處受生而又死生且隔
M059n1540_p0923a05║雖哭奚為然皇甫有言但哭來哭去哭到思憶盡處則不
M059n1540_p0923a06║哭矣此亦為至論有箇古話舉似大眾僧問馬祖如何是
M059n1540_p0923a07║佛祖云即心是佛聽取一頌即心便是佛心外不須求直
M059n1540_p0923a08║下承當得到處自風流。
M059n1540_p0923a09║   程總幹請普說 僧問障蔽魔王領諸眷屬一千年覓金剛
M059n1540_p0923a10║齊菩薩起處不得某甲自謂通身是眼奈何三十年覷和
M059n1540_p0923a11║尚鼻孔不見未審[言*肴]訛在甚麼處師云[言*肴]訛在覷鼻孔處
M059n1540_p0923a12║進云或若總不恁麼時還免得過也無師云水底月為天
M059n1540_p0923a13║上月眼中人是面前人進云只這文彩還當得王老師鼻
M059n1540_p0923a14║孔麼師云當得當不得退後自看進云某甲到這裏得利
M059n1540_p0923a15║失利不離行市師云善來障蔽魔王進云爭奈即今在和
M059n1540_p0923a16║尚鼻孔裏何師云我卻不知進云王老師具一切智號正
M059n1540_p0923a17║遍知因甚麼卻不知師云只為老僧瞌睡進云侍者點一
M059n1540_p0923a18║盞茶與和尚喫師云元來也會原夢進云卻請和尚開眼
M059n1540_p0923a19║道將一句來師云左之右之七顛八倒進云出頭天外看
M059n1540_p0923a20║誰是我般人便禮拜。 師乃云群靈一源假名為佛體竭
M059n1540_p0923b01║形消而不滅金流朴散而常存所以道一念普觀無量劫
M059n1540_p0923b02║無去無來亦無住如是了知三世事超諸方便成十力如
M059n1540_p0923b03║是則歿故孺人趙氏四十九年前本不曾生至於今年五
M059n1540_p0923b04║月初四日屆當卒哭亦不曾滅若能直下信得及無三界
M059n1540_p0923b05║可出無菩提可求無佛道可成無眾生可度亦無人亦無
M059n1540_p0923b06║佛大千沙界海中漚一切聖賢如電拂正當恁麼時畢竟
M059n1540_p0923b07║是誰家風月還委悉麼但辦肯心必不相賺。 復云總幹
M059n1540_p0923b08║學士初邂逅於衡陽一見如舊相識相別倏忽十二三年
M059n1540_p0923b09║人生如夢如幻如水中月初無實義斯者為閤中孺人趙
M059n1540_p0923b10║氏傾逝特遣令嗣宣教入山齋僧請妙喜舉揚甚深般若
M059n1540_p0923b11║以資冥福聞知孺人極聰明有智慧雖不曾學佛然決定
M059n1540_p0923b12║從般若中來何故見得在昔富樓那於林樹下為諸新學
M059n1540_p0923b13║比丘說法時維摩詰訶之曰此比丘久發大乘心中志此
M059n1540_p0923b14║意如何以小乘法而教導之我觀小乘智慧微淺猶如盲
M059n1540_p0923b15║人不能分別一切眾生根之利鈍時維摩詰即入三昧令
M059n1540_p0923b16║此比丘自識宿命曾於五百佛所植眾德本回向阿耨菩
M059n1540_p0923b17║提即時豁然還得本心以是觀之趙氏孺人殆亦曾發大
M059n1540_p0923b18║乘心中忘此意者何以知之去年因在簾幃中望見山僧
M059n1540_p0923b19║忽然熏起現行應時省覺譬如有人向十字街頭見親骨
M059n1540_p0923b20║肉驀地撞著便認得形儀了無疑惑豈為差事適來因得
M059n1540_p0924a01║總幹學士寫其一段殊勝事請妙喜為作證明於中說孺
M059n1540_p0924a02║人非夢非想見觀音菩薩示以前世曾為大修行僧蓋觀
M059n1540_p0924a03║音大士與閻浮提眾生有大因緣是故此娑婆世界皆號
M059n1540_p0924a04║之為施無畏者楞嚴曰初於聞中入流亡所所入既寂動
M059n1540_p0924a05║靜一相了然不生如是漸增聞所聞盡盡聞不住覺所覺
M059n1540_p0924a06║空空覺極圓空所空滅生滅既滅寂滅現前如今諸方有
M059n1540_p0924a07║一般師禪只理會靜教人坐在黑山下鬼窟裏更不說悟
M059n1540_p0924a08║門如何說他觀音菩薩圓通境界生滅既滅又不坐在既
M059n1540_p0924a09║滅處須要寂滅現前且道從上祖師那箇得到恁麼田地
M059n1540_p0924a10║豈不見僧問乾峰十方薄伽梵一路涅槃門未審路頭在
M059n1540_p0924a11║甚麼處峰以拄杖劃一劃云在這裏這僧當時死在乾峰
M059n1540_p0924a12║劃一劃處便去這裏垛根其後請益雲門雲門是箇活漢
M059n1540_p0924a13║便道老僧手中扇子[跳-兆+孛]跳上三十三天[祝/土]著帝釋鼻孔東
M059n1540_p0924a14║海鯉魚打一棒雨似盆傾豈不是古人寂滅現前底消息
M059n1540_p0924a15║我更說第二箇寂滅現前底樣子洞山初和尚行腳到雲
M059n1540_p0924a16║門門問近離甚處云查渡又問夏在甚處云湖南報慈又
M059n1540_p0924a17║問幾時離彼云八月二十五門云放你三頓棒洞山回到
M059n1540_p0924a18║衣單下一夜坐臥不安自云我一一據實祗對如何卻言
M059n1540_p0924a19║放我三頓棒不知有何過大丈夫須是窮教徹去明日再
M059n1540_p0924a20║上方丈覆云昨日蒙和尚放三頓棒未審某甲過在甚麼
M059n1540_p0924b01║處雲門直去頂[寧*頁]上一提云飯袋子江西湖南便恁麼商
M059n1540_p0924b02║量洞山於言下大悟忽然寂然現前便忘其所證亦無道
M059n1540_p0924b03║理可呈但低頭禮拜而已雲門云你見箇甚麼便禮拜山
M059n1540_p0924b04║云某甲從今日去向十字街頭不蓄一粒米不種一莖菜
M059n1540_p0924b05║接待往來一箇箇與伊拈卻炙脂帽子脫卻鶻臭布衫教
M059n1540_p0924b06║伊洒洒落落地去雲門云身如椰子大開得恁麼大口若
M059n1540_p0924b07║是寂滅不現前底見雲門道你見箇甚麼便禮拜定道我
M059n1540_p0924b08║見和尚云江西湖南便恁麼商量若恁麼依舊守著繫驢
M059n1540_p0924b09║橛錯認敲門瓦子要達洞山境界不亦難乎後來住山有
M059n1540_p0924b10║問如何是道答云卓如何是道中人答云失卓如何是佛
M059n1540_p0924b11║答云麻三斤這箇消息盡從寂滅現前處來因趙氏孺人
M059n1540_p0924b12║見觀音菩薩身心開悟又能言三世事歷歷可紀況復臨
M059n1540_p0924b13║行一著了了分明如此則決不沉淪定生勝處無可疑者
M059n1540_p0924b14║妙明居士請就宅普說僧問諸佛不曾出世亦無一法與
M059n1540_p0924b15║人隨病施方遂有十二分教只如靈山會上世尊拈花迦
M059n1540_p0924b16║葉微笑意旨如何師云靴裏動指頭能有幾人知進云正
M059n1540_p0924b17║法眼藏涅槃妙心動轉施為全體受用去也師云因甚麼
M059n1540_p0924b18║向瞎驢邊滅進云佛法無多子從來難得人只如西天四
M059n1540_p0924b19║七祖唐土二三師還有傳授也無師云有進云恁麼則今
M059n1540_p0924b20║日太尉大居士請和尚說法則靈山一會儼然猶在去也
M059n1540_p0925a01║師云缽盂口向天進云昔日圓霞訪龐居士路逢靈照女
M059n1540_p0925a02║子洗菜次圓霞云居士在否靈照放下菜籃斂手而立意
M059n1540_p0925a03║旨如何師云生鐵鑄就進云圓霞又問居士在否靈照提
M059n1540_p0925a04║籃便行又作麼生師云從來無異相不用更安排進云龐
M059n1540_p0925a05║居士有通天作略靈照女具跨海神機未審圓霞甚麼處
M059n1540_p0925a06║與居士相見師云你眼在甚麼處僧禮拜僧問和尚適來
M059n1540_p0925a07║道靴裏動指頭能有幾人知某甲道動容揚古路不墮悄
M059n1540_p0925a08║然機更有末後一句未審分付阿誰師云分付箇無鼻孔
M059n1540_p0925a09║阿師進云前釋迦已往後彌勒未來大唐國裏阿那箇不
M059n1540_p0925a10║是英靈底人喚甚麼作無鼻孔阿師師云逢人但恁麼舉
M059n1540_p0925a11║進云某甲今日移花兼蝶至買石得雲饒師云果然靴裏
M059n1540_p0925a12║動指頭進云只如大悲菩薩通身手眼於一切處隨眾生
M059n1540_p0925a13║心而為說法豈不是了事漢及至將錢買餬餅放下手為
M059n1540_p0925a14║甚麼卻是謾頭師云誰知他這箇消息進云和尚左眼半
M059n1540_p0925a15║斤右眼八兩師云孟八郎漢又恁麼去也進云相識滿天
M059n1540_p0925a16║下知心能幾人師云收僧禮拜。 師乃云若論知心底事
M059n1540_p0925a17║識不可識智莫能知為甚麼世尊三昧迦葉得知若向這
M059n1540_p0925a18║裏撥得一線路方知高高山頂立不露頂深深海底行不
M059n1540_p0925a19║濕腳因甚麼有日用而不知者所以道具足凡夫法凡夫
M059n1540_p0925a20║不知具足聖人法聖人不會聖人若會卻是凡夫凡夫若
M059n1540_p0925b01║知即是聖人此語一理二義若揀得出止宿草庵且居門
M059n1540_p0925b02║外更須知有衲僧分上事且道衲僧分上有甚麼長處若
M059n1540_p0925b03║向這裏轉得身去方可以眼處作耳處佛事耳處作鼻處
M059n1540_p0925b04║佛事鼻處作舌處佛事舌處作身處佛事自處作意處佛
M059n1540_p0925b05║事於意界中作世出世間無量無邊廣大佛事只如去卻
M059n1540_p0925b06║眼耳鼻舌身意滅卻色聲香味觸法又喚甚麼作眼處佛
M059n1540_p0925b07║事喚甚麼作耳處佛事喚甚麼作鼻處佛事喚甚麼作舌
M059n1540_p0925b08║處佛事喚甚麼作身處佛事喚甚麼作意處佛事然雖如
M059n1540_p0925b09║是但辨肯心必不相賺。 復云釋迦老子在兜率天上以
M059n1540_p0925b10║天鼓說法發大音聲告言諸天子汝等不得放逸汝等昔
M059n1540_p0925b11║在地獄受諸極苦今生於此受勝妙樂此乃一乘圓頓華
M059n1540_p0925b12║嚴經裏面有人前報世中不信佛乘聞人說大方廣佛華
M059n1540_p0925b13║嚴經題目生輕慢心謗云大方廣佛華嚴經是甚匹似閑
M059n1540_p0925b14║他元初不知因果以謗經故墮地獄中蓋口裏曾念大方
M059n1540_p0925b15║廣佛華嚴經七字來有此功德種性故蒙毗盧遮那如來
M059n1540_p0925b16║於手掌中放大光明照破地獄地獄既破善根成就盡得
M059n1540_p0925b17║生兜率天天中有鼓名甚可愛樂彼天生已天鼓發聲而
M059n1540_p0925b18║告之言諸天子汝等當知恩報恩佛言知恩不報多遭橫
M059n1540_p0925b19║死所謂知國王恩不報多遭橫死父母愛育之恩不報多
M059n1540_p0925b20║遭橫死乃至受人救拔之恩不報大人覆蔭之恩不報者
M059n1540_p0926a01║皆遭橫死元來世間遭橫死底人皆是知恩不報所以釋
M059n1540_p0926a02║迦老子云將此深心奉塵剎是則名為報佛恩大凡人須
M059n1540_p0926a03║存此一片心教正始得纔一正則百正一邪則百邪恰如
M059n1540_p0926a04║見在這裏老節使大尉山僧常謂之在家菩薩頃在淵聖
M059n1540_p0926a05║朝出迎上皇聖駕其時憂難出去者少有生還公勇往云
M059n1540_p0926a06║豈有君命而不行遂安然而去安然而歸信此心可以通
M059n1540_p0926a07║天地貫古今與日月爭光如今已百省歲康健如四五十
M059n1540_p0926a08║歲人有子可以分付家業了優游般若熏習勝因此皆忠
M059n1540_p0926a09║義特達誠心所感無可疑者人生百歲如白駒過隙山僧
M059n1540_p0926a10║常說揩大家平生學盡之乎者也以諸勝心懷在胸中謂
M059n1540_p0926a11║一切人不如我九經十七史裏面若邪若正興亡治亂無
M059n1540_p0926a12║不理會得然於自己都未知下落怎生見得試問左右今
M059n1540_p0926a13║年幾歲云八十歲只如八十年前未來張王李趙家託生
M059n1540_p0926a14║時現在這裏聽徑山長老鼓兩片皮掉三寸舌底在甚麼
M059n1540_p0926a15║處來云不知直饒你百歲更到李老君一百六十歲須還
M059n1540_p0926a16║他死始得不可飛出三千大千世界外去那時有眼如蒲
M059n1540_p0926a17║萄朵青黃碧綠長短方圓皆不見何故眼識去了兩片耳
M059n1540_p0926a18║朵如新卷葉鐘鈴鑼鈸驢鳴犬吠一切音聲皆不聞何故
M059n1540_p0926a19║耳識去了有鼻如雙垂爪若香若臭牛屎旃檀皆不能辨
M059n1540_p0926a20║何故鼻識去了口中有舌如初偃月或鹹或淡有毒無毒
M059n1540_p0926b01║皆不能嘗何故舌識去了有箇父母所生之身痒時要抓
M059n1540_p0926b02║搔寒時要衣包裹熱時則乘涼使扇那時熱也不知冷也
M059n1540_p0926b03║不知火燒刀斫也不知受觸也不知何故身識去了如今
M059n1540_p0926b04║面前分別這箇是僧那箇是俗種種好惡須以意分別那
M059n1540_p0926b05║時都不知何故意識去了不見釋迦老子云髮毛爪齒皮
M059n1540_p0926b06║肉筋骨皆歸於土唾涕膿血津液涎沫皆歸於水煖氣歸
M059n1540_p0926b07║火動轉歸風地還地水還水風還風唯不可還現今聽法
M059n1540_p0926b08║歷歷孤明底那時放著云不知既生不知來處便是生大
M059n1540_p0926b09║百年後不知去處便是死大無常迅速生死事大己事未
M059n1540_p0926b10║明這箇便喚作己事九經十七史是別人家裏事問著無
M059n1540_p0926b11║有不知自家屋裏事卻道不知好濟事這箇道理唯證乃
M059n1540_p0926b12║知難可測只要當人把這來為先鋒去為殿後底第八識
M059n1540_p0926b13║斷一刀了自然得大自在往往一生造業底人只逐眼耳
M059n1540_p0926b14║鼻舌身意色聲香味觸法癡狂外邊走被人問著卻去裏
M059n1540_p0926b15║面思量要答他總不是也你若念念在般若上留心縱今
M059n1540_p0926b16║生未得前程亦得受用如眼前頓卻箇真兄道人在京師
M059n1540_p0926b17║時如今已是四十年話與陳安行夫人信兄聞慧林打鼓
M059n1540_p0926b18║每來聽法那時年少直是恁地修行便參不得亦熏習得
M059n1540_p0926b19║般若種性深世世生生出來定還他得何以知之除是釋
M059n1540_p0926b20║迦老子妄語方休道一念普觀無量劫無去無來亦無住
M059n1540_p0927a01║如是了知三世事超諸方便成十力說這十力四無所畏
M059n1540_p0927a02║十八不共法三十七助道品皆是諸佛境界諸佛境界既
M059n1540_p0927a03║如是徑山亦如是徑山既如是在家菩薩亦如是在家菩
M059n1540_p0927a04║薩既如是妙明居士亦如是妙明居士既如是湛然居士
M059n1540_p0927a05║亦如是湛然居士既如是無相居士亦如是無相居士既
M059n1540_p0927a06║如是妙圓道人亦如是妙圓道人既如是乃至壽昌夫人
M059n1540_p0927a07║空寂道人覺了道人一一如是彼亦如是此亦如是一切
M059n1540_p0927a08║法皆如是如是之法人人具足各各圓成但向己求莫從
M059n1540_p0927a09║他覓諸人既夙有靈骨應須究竟以悟為期妙喜今日因
M059n1540_p0927a10║齋慶讚有箇頌子語言雖麤細亦在其間知因識果崇三
M059n1540_p0927a11║寶迥與時流趣不同千百殊勝吉祥事總在當人方寸中。
M059n1540_p0927a12║   真空道人慈行請普說 僧問世尊一日問須菩提曰東西
M059n1540_p0927a13║南北四維上下虛空可思量不未審如何思量師云教他
M059n1540_p0927a14║到無思量處進云只如無思量處畢竟如何師云正好思
M059n1540_p0927a15║量進云未審思量箇甚麼師云思量你問底進云若是學
M059n1540_p0927a16║人問底直得法法不相到豈容思量師云非思量處識情
M059n1540_p0927a17║難測進云只如老和尚十二時中還涉思量也無師云全
M059n1540_p0927a18║在裏許作活計進云忽有箇漢出來道老和尚恁麼業識
M059n1540_p0927a19║忙忙何時是休歇又作麼生祗對師云仁者見之謂之仁
M059n1540_p0927a20║智者見之謂之智進云只如僧問趙州學人乍入叢林乞
M059n1540_p0927b01║師指示州云喫粥了也未僧云喫粥了州云洗缽盂去這
M059n1540_p0927b02║僧豁然大悟未審還得諦當也無師云如何不諦當進云
M059n1540_p0927b03║作麼生是諦當處師云洗腳上船進云雲門大師道且道
M059n1540_p0927b04║有指示無指示若道有指示趙州向他道甚麼若道無指
M059n1540_p0927b05║示這僧為甚麼悟去雲門恁麼道還契得和尚意也無師
M059n1540_p0927b06║云作麼生契不得進云恁麼則到此若無真正眼只同光
M059n1540_p0927b07║影共悠悠師云鐵蛇橫古路踏著便傷人僧云叱叱師云
M059n1540_p0927b08║已遭一口了僧禮拜師乃云只這兩叱亦甚分明只是諸
M059n1540_p0927b09║人不知落處若知得落處毒氣貫天貫地貫日貫月貫山
M059n1540_p0927b10║河大地貫萬象森羅其中有箇知音者將一點甘露向他
M059n1540_p0927b11║舌頭上毒氣盡化為祥為瑞為光明雲且道這一點甘露
M059n1540_p0927b12║與毒氣是一是二是同是別遂喝一喝云若作同別會又
M059n1540_p0927b13║卻不是也既不作同別會又作麼生明得去若更向這裏
M059n1540_p0927b14║佇思停機敢保此人腳跟下依舊黑漫漫地求出路未有
M059n1540_p0927b15║了日在敢問諸人向這裏求得出路後別作麼生商量良
M059n1540_p0927b16║久云佇思停機照顧髑髏。 復云適來禪客問趙州洗缽
M059n1540_p0927b17║盂話妙喜常說這僧是箇有力量漢趙州如將一百二十
M059n1540_p0927b18║斤擔子一送送在他肩上這僧接得一氣行一百里更不
M059n1540_p0927b19║轉頭龍潭所謂可中有箇漢牙如劍樹口似血盆一棒打
M059n1540_p0927b20║不回頭他時異日向孤峰頂上盤結草庵呵佛罵祖去在
M059n1540_p0928a01║要擔荷佛祖重任須是這般體裁你看船子和尚接得夾
M059n1540_p0928a02║山悟道後山禮辭了只管回顧船子船子見其戀戀不忍
M059n1540_p0928a03║去乃告之曰你將謂更別有在於是覆舟而逝蓋是他彼
M059n1540_p0928a04║此知有不越一念承當更無前後際命根便斷僧問趙州
M059n1540_p0928a05║學人乍入叢林乞師指示州云喫粥了也未僧云喫粥了
M059n1540_p0928a06║州云洗缽盂去這僧豁然大悟後來雲門大師拈云且道
M059n1540_p0928a07║有指示無指示若言有趙州向他道甚麼若言無這僧為
M059n1540_p0928a08║甚悟去雲門恁麼拈提不妨奇特正如一件物已死在地
M059n1540_p0928a09║上卻拈起來抖擻則箇依前得活雲峰悅和尚又怕人不
M059n1540_p0928a10║會卻向雲門抖擻處拈云雲門不識好惡恁麼說話大似
M059n1540_p0928a11║為蛇畫足為黃門栽鬚雲峰則不然這僧恁麼悟去入地
M059n1540_p0928a12║獄如箭射這箇又高一著所以山僧正法眼藏裡提撕云
M059n1540_p0928a13║雲門老漢大似阿脩羅王托動三有大城諸煩惱海隨後
M059n1540_p0928a14║喝云寐語作甚麼復云雲峰雖善背手抽金鏃翻身控角
M059n1540_p0928a15║弓爭奈蹉過雲門何這箇是大手腳且非師承露布古人
M059n1540_p0928a16║云萬鍛爐中鐵蒺[卄/梨]旨須高價莫饒伊橫來豎去呵呵笑
M059n1540_p0928a17║一任傍人鼓是非誠哉是言你若會得洗缽盂去便會得
M059n1540_p0928a18║狗子還有佛性也無州云無更無兩般以至一口吸盡西
M059n1540_p0928a19║江水鋸解秤鎚乾屎橛之類一時明得曾有僧請益白雲
M059n1540_p0928a20║端和尚云不知趙州有指示無指示端云有指示僧云作
M059n1540_p0928b01║麼生是有指示處端云洗缽盂去妙喜往年曾參兜率照
M059n1540_p0928b02║禪師每見其不肯端和尚對這僧話一日被我請益他洞
M059n1540_p0928b03║山三頓棒因緣曰不知雲門有指示無指示照云若無指
M059n1540_p0928b04║示用開兩片皮作麼妙喜曰恁麼則有指示照云故是又
M059n1540_p0928b05║問作麼生是雲門指示處照云飯袋子江西湖南便恁麼
M059n1540_p0928b06║商量妙喜曰好與端和尚一狀領過照云你據甚麼道理
M059n1540_p0928b07║便恁麼道對云僧問端和尚作麼生是趙州指示這僧處
M059n1540_p0928b08║端云洗缽盂去如此祗對有甚麼過卻到某問和尚作麼
M059n1540_p0928b09║生是雲門指示這僧處和尚云飯袋子江西潮南便恁麼
M059n1540_p0928b10║商量答處更無兩般為甚麼卻不肯端和尚他不覺自笑
M059n1540_p0928b11║一上了卻云你有道理卻被你提得我省元來端和尚答
M059n1540_p0928b12║處共我一般自此不敢貶剝山僧那時自是箇漆桶他便
M059n1540_p0928b13║相喜蓋知得從好人處來步驟便別向時洪覺範亦曾貶
M059n1540_p0928b14║剝端和尚頌世尊傳金襴外別傳何物曰金襴之外復何
M059n1540_p0928b15║傳弟應兄呼豈有偏倒卻門前剎竿著免教依舊倚墻邊
M059n1540_p0928b16║覺範謂弟應兄呼豈有偏是落草處先師聞而大笑且謂
M059n1540_p0928b17║山僧曰莫要點似他儘教一生不會覺範參真淨有悟處
M059n1540_p0928b18║緣他薄福早上有見處晚下被趕出院自後說禪間或有
M059n1540_p0928b19║好處是他悟得底說得沒巴鼻處是他無師承杜撰差排
M059n1540_p0928b20║參禪須是智眼開大法明然後可以驗邪正歸宗真淨和
M059n1540_p0929a01║尚每稱道羅漢小南禪師見處穎脫一日到歸宗淨問曰
M059n1540_p0929a02║你祐和尚下多愛說心說性理會恬恬密密唯有吾姪迥
M059n1540_p0929a03║然不同南曰某已前也恁麼後來因悟雲門乾屎橛話始
M059n1540_p0929a04║得快活及南公告寂真淨往弔之其徒方慟哭真淨曰止
M059n1540_p0929a05║禪師是得大妙悟續佛慧命底人何哭之有因茲羅漢一
M059n1540_p0929a06║眾悉往參歸宗山僧大觀三年行腳到舒州依海會從禪
M059n1540_p0929a07║師從乃南公嗣子能言乃師與雲庵相見時事故知前輩
M059n1540_p0929a08║參禪不肯小了必到究竟大安樂之地而後已然瘥病不
M059n1540_p0929a09║假驢馱藥真如和尚一生只以洗缽盂話接人蓋他守一
M059n1540_p0929a10║轉因緣如守一座須彌山相似搖撼他不得花藥英禪師
M059n1540_p0929a11║每譏之謂其徒曰爾輩禪和子老僧這裏活鱍鱍地禪不
M059n1540_p0929a12║肯參卻要溈山洗缽盂去方是時大溈法席甚盛龍象蹴
M059n1540_p0929a13║踏每遇陞堂三通鼓罷大眾鴈行而立風滲滲地趺坐良
M059n1540_p0929a14║久乃舉箇古人頌子云欲識本來心青山綠水深不是身
M059n1540_p0929a15║心境徒將聞見尋識得便識取不用更沉吟參便下座後
M059n1540_p0929a16║五日又當參復舉是柱不見柱非柱不見柱是非已去了
M059n1540_p0929a17║是非裏薦取參但是陞座除拈提公案外其餘多類此有
M059n1540_p0929a18║箇川僧滑稽從溈山下來有問大溈法道如何僧云規矩
M059n1540_p0929a19║法度甚好口是念誦多晒曰三八念誦叢林定法何言甚
M059n1540_p0929a20║多僧云大溈獨不然三八日僧堂前維那念誦了五日法
M059n1540_p0929b01║堂上長老又念誦衲子傳以為笑湛堂準和尚亦曾依之
M059n1540_p0929b02║常看趙州訪二庵主因緣忽一日因看勘婆話遂一時理
M059n1540_p0929b03║會得乃上方丈白云某理會得趙州訪庵主話了曰你作
M059n1540_p0929b04║麼生會準遂呈頌云趙州老人少喜多瞋不會作客勞煩
M059n1540_p0929b05║主人真如然之他日謂之曰準禪客不道無只是少汝今
M059n1540_p0929b06║既得善自護持便印證他可惜這般尊宿易許可人其意
M059n1540_p0929b07║要多裏羅籠然往往於此得又亦於此失先師依止數年
M059n1540_p0929b08║尤喜其妙年聰俊至於分付禪會子有從上諸聖一人傳
M059n1540_p0929b09║一人之語先師得而藏之其後見泛泛者數人各有一紙
M059n1540_p0929b10║因此疑著乃燒之而去逮見五祖老和尚大法一明和真
M059n1540_p0929b11║如處得底都得受用蓋宗師眼目須是一著高一著始可
M059n1540_p0929b12║與人抽釘拔楔解粘去縛向來無著道人曾作山僧畫讚
M059n1540_p0929b13║云一著高一著一步闊一步咄哉老古錐住住住住住正
M059n1540_p0929b14║抓著山僧痒處任你更如何高我須捺你鼻孔在地上聽
M059n1540_p0929b15║其自死選佛若無如是眼假饒千載又奚為豈不見永嘉
M059n1540_p0929b16║到曹溪見祖師更不禮拜便遶禪床三匝振錫一下卓然
M059n1540_p0929b17║而立祖云夫沙門者具三千威儀八萬細行行行無虧大
M059n1540_p0929b18║德從何方而來生大我慢永嘉云無常迅速生死事大祖
M059n1540_p0929b19║曰何不了取無生達無速乎永嘉曰了即無生達本無速
M059n1540_p0929b20║祖曰子甚得無生之意永嘉曰無生豈有意耶祖曰若無
M059n1540_p0930a01║意誰為分別曰分別亦非意祖師到這裏卻放一線道便
M059n1540_p0930a02║肯可他云善哉善哉少留一宿若是妙喜未放你在待他
M059n1540_p0930a03║道分別亦非意拽拄杖趁出不見道棒下無生忍臨機不
M059n1540_p0930a04║見師因真空道人慧行從永嘉來要窮究此一段大事因
M059n1540_p0930a05║緣今日請為眾普說山僧有箇頌子舉似大眾欲明那一
M059n1540_p0930a06║著須是決定志豎起精進幢斷了前後際不隨聖與凡豈
M059n1540_p0930a07║論麤兼細抹過太虛空直入如來地。
M059n1540_p0930a08║大慧普覺禪師普說卷第三
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