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【經文資訊】卍正藏經(新文豐版) 第五十九冊 No. 1540《大慧普覺禪師普說》
M059n1540_p0789b01║大慧普覺禪師普說
M059n1540_p0789b02║    參學慧然蘊聞錄
M059n1540_p0789b03║    小師祖慶校勘
M059n1540_p0789b04║   妙圓居士張檢點祖燈請普說 僧問處終今自師意如何
M059n1540_p0789b05║師云會麼進云又是從頭起師云摩竭令行傳萬古進云
M059n1540_p0789b06║灼然灼然師云東土二三相接武僧禮拜師云龍頭蛇尾
M059n1540_p0789b07║漢僧問佛法要妙處乞師一言師云賊漢進云恁麼則全
M059n1540_p0789b08║身擔荷去也師云果然是一枚賊漢進云畢竟水須朝海
M059n1540_p0789b09║去到頭雲定覓山歸師云引不著進云某甲又是何人特
M059n1540_p0789b10║蒙和尚印證師云七顛八倒進云人天眾前禮拜陳謝去
M059n1540_p0789b11║也師云朝打三千暮打八百進云只如祖師道父母非我
M059n1540_p0789b12║親誰是最親者諸佛非我道誰是最道者意旨如何師云
M059n1540_p0789b13║出頭天外看進云直得鐵蛇鑽不入師云[囗@力]僧禮拜。 師
M059n1540_p0789b14║乃云父母非我親誰是最親者諸佛非我道誰是最道者
M059n1540_p0789b15║從地而倒從地而起起來倒去即且止喚甚麼作地若也
M059n1540_p0789b16║識得去方知祖師道汝言與心親父母非可比汝行與道
M059n1540_p0789b17║合諸佛心即是欲識汝本心非即亦非離既非即亦非離
M059n1540_p0789b18║露裸裸不曾彰活鱍鱍沒窠窟便恁麼領略得去上不見
M059n1540_p0789b19║諸佛度生下不見六道沉淪所以龐居士云無可報龐大
M059n1540_p0789b20║空空無處坐屋內空空空空空無有貨日出空裏行日沒
M059n1540_p0790a01║空裏臥空坐吟空詩詩空空相和莫怪全用空空是諸佛
M059n1540_p0790a02║座世人不識空空即是實貨若言無有空即是諸佛過正
M059n1540_p0790a03║當恁麼時空亦不可得不可得亦不可得畢竟如何二十
M059n1540_p0790a04║空門元不著一性如來體自同。 復云教中道有罪須懺
M059n1540_p0790a05║悔懺悔即安樂何故為眾生造業迷卻本地風光不見不
M059n1540_p0790a06║生不滅底本來面目逐日只被眼耳鼻舌身意色聲香味
M059n1540_p0790a07║觸法使得來七顛八倒迷卻這一念故造無量無邊惡業
M059n1540_p0790a08║此諸惡業若有體性盡虛空界不能容受若瞥然一念知
M059n1540_p0790a09║非如乾草積高須彌山自家知非底一念如芥子許火披
M059n1540_p0790a10║智慧風打一吹草積中一時燒盡無有遺餘方知佛不欺
M059n1540_p0790a11║人是真語者實語者如語者不誑語者不異語者然凡夫
M059n1540_p0790a12║造業被業迷諸佛菩薩神通道眼常覺你迷底你常在諸
M059n1540_p0790a13║佛菩薩覺性海中眾生起善念亦覺起惡念亦覺你向明
M059n1540_p0790a14║處坐他在暗中見你你在暗中坐他在明處見你明與暗
M059n1540_p0790a15║喻凡聖迷悟虛空之性喻自家本地風光本來面目虛空
M059n1540_p0790a16║明暗日月循環有晝有夜日沒之時虛空不曾暗日出之
M059n1540_p0790a17║時虛空不曾明自家本地風光亦不曾明亦不曾暗自家
M059n1540_p0790a18║本來面目亦不曾迷亦不曾悟迷悟在眾生一念間一念
M059n1540_p0790a19║迷便受沉淪一念悟當體寂滅所以法華經云我今為汝
M059n1540_p0790a20║保任此事終不虛也無常迅速生死事大念念做好事尚
M059n1540_p0790b01║恐遲豈況塵勞業識不覺不知剎那造罪殃墮無間一失
M059n1540_p0790b02║人身萬劫不復你看諸佛菩薩道眼觀眾生造罪可驚可
M059n1540_p0790b03║怖眾生被日用塵勞只管輥將去只見眼前受用之具喚
M059n1540_p0790b04║作樂眾生顛倒迷己逐物諸佛菩薩喚作苦然眾生顛倒
M059n1540_p0790b05║造業受苦本無自性只在當人迷之與悟若以智慧照破
M059n1540_p0790b06║善惡都不可得所以道善惡如浮雲於中無起滅古人又
M059n1540_p0790b07║道具足凡夫法凡夫不知具足聖人法聖人不會聖人若
M059n1540_p0790b08║會即是凡夫凡夫若知即是聖人此語一理二義若人會
M059n1540_p0790b09║得不妨有箇入處若也不會莫道不疑好這箇如一條鐵
M059n1540_p0790b10║相似這裏用機境摶量他不得用心識分別他不得故云
M059n1540_p0790b11║是法非思量分別之所能解唯佛與佛乃能究盡諸法實
M059n1540_p0790b12║相且如妙圓居士生閻浮提中眼又明耳又不聾人物又
M059n1540_p0790b13║可觀又受國家俸祿若不向這裏偷閑十二時中念念體
M059n1540_p0790b14║究生時從甚麼處來百年後卻向甚麼處去若不知來處
M059n1540_p0790b15║又不知去處既理會不得則枉來南閻浮提打一遭禪和
M059n1540_p0790b16║家別無事念念只在裏許與生死做頭底你俗人在軍伍
M059n1540_p0790b17║中或市廛中便道我被塵勞分將去那裏得二夫理會這
M059n1540_p0790b18║事殊不知世間法即是佛法不見道應以佛身得度者即
M059n1540_p0790b19║現佛身而為說法應以宰官身得度者即現宰官身而為
M059n1540_p0790b20║說法應以婆羅門婦女身比丘比丘尼優婆塞優婆夷身
M059n1540_p0791a01║得度者即皆現之而為說法又云治生產業皆與實相不
M059n1540_p0791a02║相違背佛又何曾教人壞世間相而求出世間法耶佛法
M059n1540_p0791a03║元來只在眾生日用中光明烜赫不曾間隔一絲毫諸佛
M059n1540_p0791a04║菩薩不妄語唯證乃知難可測妙喜舊日參禪大法未明
M059n1540_p0791a05║時也道諸佛菩薩說大脫空瞞人及乎悟了始知諸佛諸
M059n1540_p0791a06║祖果不欺人平生自疑生不知來處死不知去處常懷恐
M059n1540_p0791a07║怖之心從十九歲出家便尋知識請益看話頭恰恰十七
M059n1540_p0791a08║年到三十六歲匹似閑在京師天寧見佛果老和尚赴張
M059n1540_p0791a09║康國夫人請陞座舉僧問雲門如何是諸佛出身處門云
M059n1540_p0791a10║東山水上行我舊時在雲門下曾過這話來也曾作玄妙
M059n1540_p0791a11║提撕領略老和尚云若是天寧則不然或有人問只對他
M059n1540_p0791a12║道薰風自南來殿閣生微涼只念這兩句詩此是唐柳公
M059n1540_p0791a13║權與文宗聯句自家忽然在這一聯詩上打破漆桶當時
M059n1540_p0791a14║如貧得寶如暗得燈如病得醫如子得母平生千疑萬慮
M059n1540_p0791a15║如一把亂絲將利刀一截截斷從前許多無明煩惱一時
M059n1540_p0791a16║斷了當下寂滅如斬一綟絲一斬一切斬證法時亦然一
M059n1540_p0791a17║證一切證一了一切了一悟一切悟更無前後中邊是非
M059n1540_p0791a18║得失乃至諸佛菩薩蠕動含靈一切無不了直得內空外
M059n1540_p0791a19║空空亦不可得此語亦不受然後鼻孔在眼下眉毛在眼
M059n1540_p0791a20║上方始知端和尚道終始覓心不可得寥寥不見少林人
M059n1540_p0791b01║噁好大眾這箇時節今日卻是妙圓居士留心此道雖未
M059n1540_p0791b02║達諸佛境界只這一念信心便是成佛底基本一念證一
M059n1540_p0791b03║念佛念念證念念佛昔二祖大師元是箇座主曾窮此心
M059n1540_p0791b04║不可得聞達磨在少林面壁而坐有教外別傳直指人心
M059n1540_p0791b05║見性成佛我如何求得遂去庭前立夜雪遲明積雪齊腰
M059n1540_p0791b06║達磨曰汝久立雪中當為何事二祖曰惟願開甘露門廣
M059n1540_p0791b07║度群品達磨曰諸佛無上妙道曠劫精勤難行能行非忍
M059n1540_p0791b08║而忍豈以小德小智輕心慢心欲冀真乘徒勞勤苦二祖
M059n1540_p0791b09║聞師誨勵潛取利刀自斷左臂置于師前達磨曰諸佛最
M059n1540_p0791b10║初求道為法亡形汝今斷臂吾前求亦可在二祖本名神
M059n1540_p0791b11║光遂與易名慧可問曰諸佛法印可得聞乎達磨曰諸佛
M059n1540_p0791b12║法印匪從人得二祖曰弟子心不安請師安心達磨曰將
M059n1540_p0791b13║心來為汝安二祖推窮三乘十二分教知道這箇不可以
M059n1540_p0791b14║有心求不可以無心得不可以語言造不可以寂默通知
M059n1540_p0791b15║不得解不得五蘊十八界推窮尋趁不見有體即依實供
M059n1540_p0791b16║通云內外中間覓心了不可得達磨曰與汝安心竟二祖
M059n1540_p0791b17║於言下豁然大悟如龍得水似虎靠山當恁麼時祖師也
M059n1540_p0791b18║不見雪也不見求底心亦不見悟底心亦不見一時空蕩
M059n1540_p0791b19║蕩地所以道寥寥不見少林人既一時不見了莫落空麼
M059n1540_p0791b20║忽然懸崖撒手死中得活方知道滿庭舊雪重知冷鼻孔
M059n1540_p0792a01║依前搭上唇而今人若喚妙圓居士是菩薩便歡喜喚作
M059n1540_p0792a02║殺人底漢便煩惱五祖和尚道喚作菩薩便歡喜喚作魍
M059n1540_p0792a03║魎便煩惱卻將菩薩魍魎合作一句喚作菩魍薩魎教你
M059n1540_p0792a04║歡喜也歡喜不得煩惱也煩惱不得又道諸佛菩薩畜生
M059n1540_p0792a05║驢馬庭前柏樹子麻三斤乾屎橛你是一枚無狀村夫若
M059n1540_p0792a06║向這裏透得汝即諸祖諸祖即汝也不干妙喜事我若鼓
M059n1540_p0792a07║這兩片皮搖三寸舌說到盡未來際鉤鎖連環相續不斷
M059n1540_p0792a08║何故佛說一大藏教皆稱眾生根器所宜都無實義我既
M059n1540_p0792a09║證此不可思議之法坐底不可思議立底亦不可思議說
M059n1540_p0792a10║底亦不可思議得底亦不可思議不可思議底亦不可思
M059n1540_p0792a11║議上來講讚無限勝因蝦蟆跳上梵天蚯蚓驀過東海一
M059n1540_p0792a12║切智智清淨無二無二分無別無斷故以拂子擊禪床一
M059n1540_p0792a13║下云有箇頌子舉似大眾軍中有箇菩薩子號曰妙圓張
M059n1540_p0792a14║祖燈七月十四始生日揮金辨供結良因不餐酒肉取歡
M059n1540_p0792a15║樂欲報劬勞養育恩自念無始曠大劫漂流生死至如今
M059n1540_p0792a16║諸根所作不善業積少成多滄海深投誠三寶乞懺悔如
M059n1540_p0792a17║湯沃雪火消冰普設無遮水陸會披閱華嚴最上乘種種
M059n1540_p0792a18║佛事已周畢請我陞堂轉法輪提持向上箇一著超凡入
M059n1540_p0792a19║聖出群情般若現前光烜赫何須向外別追尋一一皆承
M059n1540_p0792a20║此恩力不離即今殊勝心。
M059n1540_p0792b01║   李宣教子由請普說 僧問至道簡易處請師一接師便喝
M059n1540_p0792b02║進云直得星移斗轉電卷風馳教學人如何湊泊師又喝
M059n1540_p0792b03║進云行到嶮崖處拶著便翻身師云你道那一喝是賓那
M059n1540_p0792b04║一喝是主進云學人適來道了也師云好一著只是不知
M059n1540_p0792b05║落處僧便喝師云齋後鐘進云只如百丈野狐話意旨如
M059n1540_p0792b06║何師云到頭霜夜月任運落前溪進云為復是前百丈意
M059n1540_p0792b07║為復是後百丈意師云前百丈意後百丈意進云忽遇迷
M059n1540_p0792b08║風耀日背摩青霄底出來如何支遣師云列在下風進云
M059n1540_p0792b09║也須是吹毛用了急須磨師云這箇用不著進云古人錯
M059n1540_p0792b10║答一轉語便墮野狐轉轉不錯時如何師云野狐野狐進
M059n1540_p0792b11║云不見道一狐疑一一狐疑師云且教你疑三十年僧問
M059n1540_p0792b12║登曲彔木撾塗毒鼓平地生堆雲興問端瓶瀉酬對無風
M059n1540_p0792b13║起浪不落聲色一句作麼生道師云左搓芒繩縛鬼子進
M059n1540_p0792b14║云今日蒙師相領也師云無孔鐵鎚進云爭奈腦後三千
M059n1540_p0792b15║師云爭怪得老僧進云今日起動和尚師云川僧家討甚
M059n1540_p0792b16║頭腦進云古人道有句無句如藤倚樹時如何師云教我
M059n1540_p0792b17║與你下一轉語得麼進云專為流通師云速禮三拜。 師
M059n1540_p0792b18║乃云有句無句如藤倚樹直得上無攀仰下絕己躬人人
M059n1540_p0792b19║鼻孔遼天箇箇壁立萬仞忽然樹倒藤枯前不迭村後不
M059n1540_p0792b20║迭店正當恁麼時三世諸佛諸代祖師天下老和尚各各
M059n1540_p0793a01║雖有鼻孔直是無出氣處何也此事如大火聚如按太阿
M059n1540_p0793a02║近之明燎卻面門擬之則喪身失命不擬不近土木無殊
M059n1540_p0793a03║到這裏須是箇活漢始得若是箇活漢終不向樹倒藤枯
M059n1540_p0793a04║處著到亦不向有句無句處[打-丁+(乃/木)]根敢問大眾既不向樹倒
M059n1540_p0793a05║藤枯處著到又不向有句無句處[打-丁+(乃/木)]根畢竟那箇是當人
M059n1540_p0793a06║安身立命處若也直下知歸三世諸佛諸大祖師天下老
M059n1540_p0793a07║和尚同一眼見同一耳聞同一鼻嗅同一舌嘗同一身觸
M059n1540_p0793a08║同一意思或若塞卻眼耳鼻舌身意滅卻色聲香味觸法
M059n1540_p0793a09║又作麼生商量還委悉麼有句無句如藤倚樹以拂子擊
M059n1540_p0793a10║禪床一下。 復云今日伏承子由宣教得得自龍川來為
M059n1540_p0793a11║總轄公作大佛事請妙喜老漢普說用資冥福若非宿有
M059n1540_p0793a12║種性見得親信得及焉能如是此事信與不信皆由天資
M059n1540_p0793a13║信者教伊不信不得不信者教伊信不得如隋末唐初有
M059n1540_p0793a14║兩箇強漢一人信佛一人不信佛不信者姓傅名奕信者
M059n1540_p0793a15║姓蕭名瑀乃梁武帝之後傅奕在唐高祖朝作太史令嘗
M059n1540_p0793a16║上疏請除佛法曰佛在西域言妖路遠漢譯胡書恣其假
M059n1540_p0793a17║託使不忠不孝削髮而揖君親游手游食易服以逃租稅
M059n1540_p0793a18║偽啟三塗謬張六道恐惕愚夫詐欺庸品乃追懺既往之
M059n1540_p0793a19║罪要規將來之福布施一錢希倍萬之報持齋一日冀百
M059n1540_p0793a20║日之糧遂使愚迷妾求功德不憚科禁輕犯憲章有造為
M059n1540_p0793b01║惡逆身墮刑網方乃獄中禮佛規免其罪且生死壽夭由
M059n1540_p0793b02║於自然刑德威福關於人主貧富貴賤功業所招而愚僧
M059n1540_p0793b03║矯詐皆云由佛竊人主之權擅造化之力其為害政良可
M059n1540_p0793b04║悲矣降自羲農至於有漢皆無佛法君明臣忠祚長年遠
M059n1540_p0793b05║後漢明帝始立胡神西域桑門自傳其法(云云)這強漢也
M059n1540_p0793b06║峭當時只說愚僧詐欺庸品卻不言達磨兒孫欺罔賢者
M059n1540_p0793b07║其時高祖疑之詔旨百官議其事時有太僕卿張道源亦
M059n1540_p0793b08║不信佛稱傳奕之言合理蕭瑀在傍詞色俱厲曰佛聖人
M059n1540_p0793b09║也而奕非之非聖人者無法當治其罪奕曰人之大倫莫
M059n1540_p0793b10║若君父佛以世嫡而叛君父以匹夫而抗天子蕭瑀不生
M059n1540_p0793b11║於空桑乃遵無父之教非孝者無親蕭瑀之謂也瑀氣勁
M059n1540_p0793b12║而口訥不能折其詞但合掌曰地獄之設政為是人妙喜
M059n1540_p0793b13║看這兩箇強漢信者信到底不信者不信到底後來韓退
M059n1540_p0793b14║之論佛骨表稱堯舜以下西漢以前無佛法而年祚長遠
M059n1540_p0793b15║政附會傅奕之說殊不知信也著不信也著信與不信都
M059n1540_p0793b16║出這網子不得信亦不干這箇事不信亦不干這箇事老
M059n1540_p0793b17║漢曾在夷門因閱太平廣記見其中載一事識者云是蕭
M059n1540_p0793b18║瑀之語觀其句法是亦不可知但恨渠當時對高祖前不
M059n1540_p0793b19║能以此折傅奕矣云使釋迦生於中國設教與孔子同使
M059n1540_p0793b20║孔子生於西方設教與釋迦等天堂無則已有則君子生
M059n1540_p0794a01║地獄無則已有則小人入此乃古今通論以世間法諭之
M059n1540_p0794a02║何曾見君子人擔枷入獄所以犯憲章擔枷入獄凌褫釘
M059n1540_p0794a03║剮者皆是不孝於親不忠於君不讀聖人之書不知仁義
M059n1540_p0794a04║禮智信者況讀聖人之書而於吾門優游教海焉得謂之
M059n1540_p0794a05║小人如總轄與老漢素昧平生前此來梅州因捉殺自潮
M059n1540_p0794a06║州回馬上略邂逅後來常通書及在贛州城下撥忙亦有
M059n1540_p0794a07║書來他是箇殺人漢知有善知識信向此事月十日又是
M059n1540_p0794a08║一封書來為他能存一念信向善知識心渠既如此肯在
M059n1540_p0794a09║軍中亂斬斫人麼肯取人財帛麼肯虜人骨肉麼聞知啟
M059n1540_p0794a10║手足時觀察父子自到其家見其家空蕩蕩無一物面前
M059n1540_p0794a11║所有者盡是官物子由又見識高將應干弓箭一時納了
M059n1540_p0794a12║所以觀察愛其廉潔如此其子又賢甚故盡力照管他子
M059n1540_p0794a13║由十四上便得解因循不赴省此回因總轄捐館後近日
M059n1540_p0794a14║受命了得得來見妙喜為總轄修設以報劬勞莫大之恩
M059n1540_p0794a15║總轄一生既做好事一切人讚歎決定不在地獄定生勝
M059n1540_p0794a16║處無可疑者聞知臨啟手足時尚自叫老師只這一念子
M059n1540_p0794a17║正便是成佛作祖底階梯成佛作祖底根本這箇法門不
M059n1540_p0794a18║論三無數劫勤苦修行積功累德方得成佛只要一念不
M059n1540_p0794a19║生前後際斷直下見自本心明自本性所以達磨西來直
M059n1540_p0794a20║指人心見性成佛便向千聖頂[寧*頁]上提持教你空卻情塵
M059n1540_p0794b01║十二處十八界二十五有內外中間空勞勞地向空無所
M059n1540_p0794b02║有處豁開千聖頂門上眼方始出得生死所以古人見一
M059n1540_p0794b03║大藏教五千四十八卷說不盡道理太多恐殢在經教中
M059n1540_p0794b04║末後云始從鹿野苑終至跋提河於是二中間未嘗說一
M059n1540_p0794b05║字只如一大藏教說權說實說頓說漸說半說滿說有說
M059n1540_p0794b06║無漏龍宮海藏遍四天下如何卻道始從鹿野苑終至跋
M059n1540_p0794b07║提河於是二中間未嘗說一字信知佛法不在言語上須
M059n1540_p0794b08║是當人自見自明自證自悟方得成佛古人直得老婆心
M059n1540_p0794b09║切見僧入門與伊說玄便著玄說妙便著妙說理使著理
M059n1540_p0794b10║說事便著事墮在經教中卻去文字外單傳直指那箇是
M059n1540_p0794b11║單傳直指處便是適來僧問底有句無句如藤倚樹懶安
M059n1540_p0794b12║和尚有時陞座云有句無句如藤倚樹便下座有一僧聞
M059n1540_p0794b13║得有此語便去問有句無句如藤倚樹是和尚語否安云
M059n1540_p0794b14║是這僧理會這箇道理不得便問忽遇樹倒藤枯時如何
M059n1540_p0794b15║溈山呵呵大笑僧云某甲三千里賣卻布單得三百五十
M059n1540_p0794b16║錢做裹足來專為此事和尚何故卻笑溈山喚侍者將三
M059n1540_p0794b17║百五十錢還這僧布單錢遂囑云他後有獨眼龍為汝點
M059n1540_p0794b18║破在後數十年明招和尚出世法嗣羅山羅山嗣巖頭巖
M059n1540_p0794b19║頭嗣德山與溈山自隔數代遮僧聞得明招出世在婺州
M059n1540_p0794b20║便走去見明招招問近離甚處僧云溈山招云溈山近日
M059n1540_p0795a01║有何言句僧云溈山示眾云有句無句如藤倚樹某甲便
M059n1540_p0795a02║問忽遇樹倒藤枯時如何溈山呵呵大笑今請和尚為某
M059n1540_p0795a03║甲說破明招云添得溈山笑轉新遮僧忽然大悟遂唱衣
M059n1540_p0795a04║缽遙望溈山禮拜懺悔這箇注解不得近傍不得一似天
M059n1540_p0795a05║寒一爐火相似鑽入裏頭即燒殺你若背卻即凍殺你這
M059n1540_p0795a06║箇是一箇喻子你禪和家好看我十七年參後來因薰風
M059n1540_p0795a07║自南來殿閣生微涼悟了後被老和尚問經半年開口不
M059n1540_p0795a08║得纔開口便被大拳頭打出驀然一見面觜卻點似老和
M059n1540_p0795a09║尚老和尚云只怕你透因緣不得老漢云請和尚舉遂舉
M059n1540_p0795a10║長腳因緣三轉五轉截一箇方始得自在不疑天下老和
M059n1540_p0795a11║尚舌頭這事麤心不得古人向萬仞懸崖垂一句語絕人
M059n1540_p0795a12║性命性命絕則十方法界都是當人安身立命處性命不
M059n1540_p0795a13║絕則鼻孔索頭在別人手裏所以馬大師出世道行江西
M059n1540_p0795a14║這箇便是適來道理讓和尚云道一出世並不曾寄箇消
M059n1540_p0795a15║息來遂囑一僧云你去待他上堂便出禮拜問作麼生看
M059n1540_p0795a16║他有甚言句記將來僧依教往彼見馬大師陞座便出禮
M059n1540_p0795a17║拜問云作麼生馬大師云自從胡亂後三十年不少鹽醬
M059n1540_p0795a18║便下座僧回舉似讓和尚讓和尚然之方知道此事須是
M059n1540_p0795a19║大機大用大解脫底人若是尋行數墨覓玄覓妙參到彌
M059n1540_p0795a20║勒佛下生正如隔靴用拳頭抓痒且喜沒交涉此事唯證
M059n1540_p0795b01║乃知難可測所以瑞巖和尚常在方丈中喚主人公自云
M059n1540_p0795b02║諾惺惺著他時後日莫受人瞞又自云諾卻似眼見鬼一
M059n1540_p0795b03║般如是日日在方丈裏叫更無一箇有鼻孔底領覽得這
M059n1540_p0795b04║箇道理一日有僧到福州參見玄沙和尚玄沙問上座近
M059n1540_p0795b05║離甚處僧云瑞巖沙云瑞巖有何示徒僧云別無示徒常
M059n1540_p0795b06║自喚主人公自云諾惺惺著他時後日莫受人瞞又自云
M059n1540_p0795b07║諾諾玄沙拍手呵呵大笑云奇哉一等是弄精魂就中瑞
M059n1540_p0795b08║巖較些子沙復問瑞巖和尚安樂否僧云已遷化了也沙
M059n1540_p0795b09║云如今還喚得應麼僧無語玄沙以手搥胸云蒼天蒼天
M059n1540_p0795b10║老漢舊時見一老宿不欲說名我便是參禪底精子老宿
M059n1540_p0795b11║問我如何道得免被玄沙道蒼天蒼天老漢云這一段公
M059n1540_p0795b12║案皎然明白只是這僧不會老宿云你如何老漢云和尚
M059n1540_p0795b13║卻做玄沙某甲卻做這僧老宿便問瑞巖安樂否老漢云
M059n1540_p0795b14║已遷化了也老宿云如今還喚得應麼老漢云喚得應老
M059n1540_p0795b15║宿云你試喚看老漢云主人公諾惺惺著他時後日莫受
M059n1540_p0795b16║人瞞諾諾他也忍笑不住我也忍笑不住走出去後來看
M059n1540_p0795b17║得全是全不是你若向有句無句如藤倚樹處透得全是
M059n1540_p0795b18║若透不得則全不是全是今日也使不著全不是今日也
M059n1540_p0795b19║使不著因甚使不著古人無實法與人巖頭云若將實法
M059n1540_p0795b20║與人土亦消不得所以古人去千聖頂[寧*頁]上行將一百二
M059n1540_p0796a01║十斤擔子掇在你肩頭上一接接得便行一百二十里更
M059n1540_p0796a02║不回頭似這般人方可分付若教妙喜鼓這兩片皮從今
M059n1540_p0796a03║日說至盡未來際更不借他人氣力何故這箇是無盡藏
M059n1540_p0796a04║陀羅尼門無盡藏解脫門無盡藏智慧門無盡藏神通門
M059n1540_p0796a05║如虛空無盡此法亦無盡說亦無盡般若智慧亦無盡所
M059n1540_p0796a06║以道一切智智清淨無二無二分無別無斷故有一箇頌
M059n1540_p0796a07║子一則莊嚴總轄無上佛果菩提二乃提持此大事因緣
M059n1540_p0796a08║教子由信此一事取功名富貴成家立業致君於堯舜之
M059n1540_p0796a09║上盡在這一頌中當機覿面全提處千聖齊教立下風莫
M059n1540_p0796a10║怪從來多意氣他家無法在胸中。
M059n1540_p0796a11║   瑩上座請普說 僧問德山棒如雨點大似黃門栽鬚臨濟
M059n1540_p0796a12║喝似雷奔也是為蛇畫足去此二塗請師直指師云掃卻
M059n1540_p0796a13║面前壒[土*(天/韭)]著進云學人今日小出大遇師云且莫詐明頭
M059n1540_p0796a14║進云或有箇漢截斷臨濟德山葛藤又作麼生支遣師云
M059n1540_p0796a15║未嘗見此人進云腦後見腮莫與往來師微笑。 師乃云
M059n1540_p0796a16║德山見僧入門便棒大似無風起浪臨濟見僧入門便喝
M059n1540_p0796a17║猶如夢裏虛驚須知各各當人分上一段大事因緣天不
M059n1540_p0796a18║能蓋地不能載與一切凡聖作主宰一切凡聖與伊作主
M059n1540_p0796a19║宰不得淨裸裸絕承當赤洒洒沒窠臼如萬仞崖前獨定
M059n1540_p0796a20║立相似到這裏須是箇人始得若是求玄求妙說心說性
M059n1540_p0796b01║說理說事欲入這箇門風大似隔靴用拳頭抓痒且喜沒
M059n1540_p0796b02║交涉所以道群靈一源假名為佛體竭形消而不滅金流
M059n1540_p0796b03║朴散而常存性海無風金波自湧心靈絕兆萬象齊照體
M059n1540_p0796b04║斯理者不言而遍歷河沙不用而功益玄化如何背覺返
M059n1540_p0796b05║合塵勞於陰界中妄自囚執且道出陰界後又作麼生商
M059n1540_p0796b06║量良久云洎合錯下注腳復云古來許多尊宿多是閩中
M059n1540_p0796b07║人典刑猶在往往近來有於此事上著忙甚多自妙喜到
M059n1540_p0796b08║栴陽北中水土惡是第一等不好去處前後死了十九僧
M059n1540_p0796b09║將謂無人來元來依前有不惜性命者得得來瘴鄉尋尊
M059n1540_p0796b10║宿理會這一段事思量這十九僧未說他參得禪參不得
M059n1540_p0796b11║禪只把這一念正因我要尋尊宿見妙喜只這一念子便
M059n1540_p0796b12║是成佛作祖底基本何故為這一念子殊勝所以道眾生
M059n1540_p0796b13║心識在處能緣唯不能緣於般若之上太末虫一切處能
M059n1540_p0796b14║泊唯不能泊於火焰之上雖然一箇殼漏子被金木水火
M059n1540_p0796b15║土管攝其實是假緣莫道瘴鄉能殺人莫道瘴鄉不能殺
M059n1540_p0796b16║人如近日仰上座自福建路帶取瘴來到這裏又卻無事
M059n1540_p0796b17║以此較之都是自家甲乙丙丁生死有地若只理會瘴能
M059n1540_p0796b18║殺人便障卻自己道眼如今兄弟在此者多是有一知半
M059n1540_p0796b19║解只是死了方說若在日說著裏面有究不得者便自生
M059n1540_p0796b20║慚所以不說如近日有事底近禮上座他因甚麼捨這裏
M059n1540_p0797a01║不得他方理會得老漢說話知得箇本命元辰落著所以
M059n1540_p0797a02║捨這裏不得聞說他父母本師三發遣他來見老漢似這
M059n1540_p0797a03║般兄弟在眾中規行矩步無衲子之過可惜尺頭短然理
M059n1540_p0797a04║會得這箇消息何恨之有所以道一念普觀無量劫無去
M059n1540_p0797a05║無來亦無住如是了知三世事超諸方便成十力這箇一
M059n1540_p0797a06║念既超越不假三無數劫便坐斷報化佛頭無常迅速生
M059n1540_p0797a07║死事大百歲光陰只一彈指頃便是來生到來若於一彈
M059n1540_p0797a08║指悟去便與從上諸聖無二無別儒者尚言朝聞道夕死
M059n1540_p0797a09║可矣況得道者乎信知此事非難非易若道難卻有乍入
M059n1540_p0797a10║叢林於一言半句上便領略得者若道易卻有二三十年
M059n1540_p0797a11║在眾中都不知落著者你道是誰[漸/耳]便是述首座聞說有
M059n1540_p0797a12║事了他也聰明會作詩又愛雌黃人只是這一點不明常
M059n1540_p0797a13║常負慚他隨先師作侍者又隨老漢在江西雲門庵幾回
M059n1540_p0797a14║趕出去了又來老漢每見晚進初機有箇八頭處又為他
M059n1540_p0797a15║[絕/刀]耳朵常常激發他終是奈何不得所以道非難非易因
M059n1540_p0797a16║記得舊時有箇懃和尚號禪智大師是婺州人住蘇州萬
M059n1540_p0797a17║壽法嗣大本禪師在本會下知事頭首無不做過為他有
M059n1540_p0797a18║才幹道心做了又做有時討不見卻在帳子裏坐禪後來
M059n1540_p0797a19║住院座下有五七百僧如今禪和子也不識他也不聞他
M059n1540_p0797a20║名我做僧時他已遷化了也看他前輩參禪可謂公辨私
M059n1540_p0797b01║辨今時兄弟家往往以辨事為勞殊不知就窠打有箇道
M059n1540_p0797b02║謙長老隨老漢在京師天寧做真定府化主一日歸納疏
M059n1540_p0797b03║了因去方丈入室我老和尚波瀾闊往往多放過有時見
M059n1540_p0797b04║伊忽然道得一句子老和尚便呵呵大笑及乎來老漢室
M059n1540_p0797b05║中一回呈見解一回被辱他更不退志後來參隨住徑山
M059n1540_p0797b06║因遣去問訊紫巖居士他便煩惱自言我又參禪不得被
M059n1540_p0797b07║和尚只管使更無閑時其時竹源無意智便向他道你是
M059n1540_p0797b08║箇魍魎漢禪本是箇快活底你卻煩悶被他道著半路裏
M059n1540_p0797b09║打發這事一日報道謙歸來老漢下半山亭接他見他和
M059n1540_p0797b10║骨一時換了遂問他道你這番出去強似在屋裏時他不
M059n1540_p0797b11║覺驚這些子便是釋迦老子達磨大師來也不敢讓又記
M059n1540_p0797b12║得老和尚會裏有元禪客如今見住昭覺因老和尚與我
M059n1540_p0797b13║說卻是元禪常來愛理會老漢云待某親為驗過一日見
M059n1540_p0797b14║元在前資寮裏坐老漢拍他背云來同去鐘樓上看雪去
M059n1540_p0797b15║我不問他禪也不問他做工夫只是閑說話這些妙處傳
M059n1540_p0797b16║與人不得一日老和尚在方丈裏坐老漢云某去驗元禪
M059n1540_p0797b17║客了也老和尚云你如何驗他老漢云某也不問他禪只
M059n1540_p0797b18║是閑說話盡知他要領他命根不斷在教中有箇喻子如
M059n1540_p0797b19║阿修羅王赴天上供二十四味都是天人喫食末後一口
M059n1540_p0797b20║以業力故變作青泥海龍王赴天上供末後一口以業力
M059n1540_p0798a01║故變作蝦蟆元禪客教渠說也說得相似只是末後飣出
M059n1540_p0798a02║青泥蝦蟆出來老和尚猶自為他作主云你亂說老和尚
M059n1540_p0798a03║一日因座間喚元禪客來這裏坐便問他公案他便答廝
M059n1540_p0798a04║禪來廝禪去老漢云元禪客又在這裏揩拭楪子要飣出
M059n1540_p0798a05║青泥蝦蟆老和尚又拶果然飣出來老漢云不信道我手
M059n1540_p0798a06║段辣世間事用得人情唯有這箇用人情不得參須實參
M059n1540_p0798a07║悟須實悟證須實證我舊時在眾裏便是參禪底精子到
M059n1540_p0798a08║處參來只疑著佛果和尚遂託宋仲安討掛搭我先參堂
M059n1540_p0798a09║老和尚次日入院四十二日內師家與學家未曾相親只
M059n1540_p0798a10║是隨眾入室為我諸方參來著著有出身處步步行得是
M059n1540_p0798a11║宗師家便識得遂說與關無黨云這裏有箇後生會做工
M059n1540_p0798a12║夫一日入室問如何是諸佛出身處老漢便答老和尚便
M059n1540_p0798a13║喜又更來窮自家又被我跳出老和尚又說與人云今夏
M059n1540_p0798a14║須得這箇人老漢是時聞得此語又喜又輕薄自言這老
M059n1540_p0798a15║和尚也只是商量底禪其時我要作無禪論元來從好人
M059n1540_p0798a16║處來雖未參得步驟皆是忽因老和尚一日示眾舉僧問
M059n1540_p0798a17║雲門如何是諸佛出身處門云東山水上行若是天寧則
M059n1540_p0798a18║不然如何是諸佛出身處薰風自南來殿閣生微涼在這
M059n1540_p0798a19║裏忽然打破漆桶方知宗師家明明無禪道與人只與你
M059n1540_p0798a20║作得箇證明底主宰辨白是非而已後來老和尚在雲居
M059n1540_p0798b01║室中常只舉如何是諸佛出身處問學者老漢遂向老和
M059n1540_p0798b02║尚說室中須是換機學者豈不會計較得一轉語來答一
M059n1540_p0798b03║百箇禪和子箇箇須計較得一轉語來如某在京師天寧
M059n1540_p0798b04║室中答這話也是計較得來老和尚方始換機如今兄弟
M059n1540_p0798b05║家但虛卻心掃卻平昔知見學解任其自然忽然火爐頭
M059n1540_p0798b06║拾得一粒炒豆喫也只是舊蒙活計喚作竹篦即觸不喚
M059n1540_p0798b07║作竹篦即背後來晦堂和尚不能用得竹篦只舉拳頭問
M059n1540_p0798b08║學者喚作拳頭即觸不喚作拳頭即背禪和家有者道放
M059n1540_p0798b09║下拳頭有者拗折竹篦昔日省和尚參念和尚會了拗折
M059n1540_p0798b10║竹篦後來人也要學他那裏如此這箇道理添一星不得
M059n1540_p0798b11║減一星不得間不容髮須是退步虛卻心一念不生前後
M059n1540_p0798b12║際斷喚作竹篦即觸不喚作竹篦即背自然現前兄弟家
M059n1540_p0798b13║既到這裏與你說些家裏話教你做工夫近日紫巖居士
M059n1540_p0798b14║特遣人來下書裏面問諸剎坐夏者幾人真實有得如說
M059n1540_p0798b15║而行者復幾人異時願以法諱見示若說處是佛境界行
M059n1540_p0798b16║處是眾生境界恐見未徹也觀他用心更切似自家門兄
M059n1540_p0798b17║弟家父母不供甘旨六親固以棄離來這裏瘴鄉討甚麼
M059n1540_p0798b18║又無名又無利又陪堂所以這幾人兄弟棄身捨命來要
M059n1540_p0798b19║理會這一段事想不在叮囑今日瑩上座請普說有箇舊
M059n1540_p0798b20║話從來不曾有人拈提老和尚常說趙州禪只在口唇皮
M059n1540_p0799a01║子上看來也是有僧問如何是和尚家風州云老僧耳背
M059n1540_p0799a02║高聲問來其僧遂高聲問如何是和尚家風州云你問我
M059n1540_p0799a03║家風我卻識得你家風往往眾中商量道這僧隨語生解
M059n1540_p0799a04║不能截斷趙州舌頭若是恁麼會非惟辜負趙州亦乃不
M059n1540_p0799a05║識這僧妙喜路見不平要斷這公案這僧等閑將兩箇泥
M059n1540_p0799a06║彈子卻換得趙州一對金剛眼睛且道趙州金剛眼睛既
M059n1540_p0799a07║被這僧換了卻將甚麼受用良久云待我有廣長舌相即
M059n1540_p0799a08║為你說破。
M059n1540_p0799a09║   政信寺如山主請普說 僧問欲言其一纖塵不立欲言其
M059n1540_p0799a10║多萬象森羅不落數量請師直截師云露進云直得文殊
M059n1540_p0799a11║維摩撒手歸去師云劍去久矣爾方刻舟進云舉一不得
M059n1540_p0799a12║舉二放過一著落在第二未審意旨如何師云東家點燈
M059n1540_p0799a13║西家暗坐進云爭奈官不容針私通車馬師云扇子[跳-兆+孛]跳
M059n1540_p0799a14║上三十三天[祝/土]著帝釋鼻孔東海鯉魚打一棒雨似盆傾
M059n1540_p0799a15║又作麼生進云有意氣時添意氣不風流處也風流師云
M059n1540_p0799a16║放屁合著大石調。 師乃云舉一明三目機銖兩明眼衲
M059n1540_p0799a17║僧一透透得見得徹把得住作得主拈來便用展縮自由
M059n1540_p0799a18║只在門前未知門內句在若是箇脫洒底漢聊聞舉著更
M059n1540_p0799a19║不向言句上作活計亦不向機境上著到露裸裸絕承當
M059n1540_p0799a20║赤洒洒沒窠窟直饒便恁麼明得徹得信得用得切忌向
M059n1540_p0799b01║衲僧門下過且道衲僧門下有甚麼長處千箇成群萬箇
M059n1540_p0799b02║作隊睡則一處睡夢則各自做。 復云此是如公山主得
M059n1540_p0799b03║得來齋僧請普說底意肯此公若以江鄉間向北界裏深
M059n1540_p0799b04║山窮谷中修行人較之則不為分外若以循梅州廣東一
M059n1540_p0799b05║路較之真是不可思議火中生蓮何故多見師僧家在村
M059n1540_p0799b06║落中住箇小院子便在酒池肉林中與俗人無異這箇山
M059n1540_p0799b07║主卻能清淨身口意攻苦食淡打硬修行若是禪和家在
M059n1540_p0799b08║叢林中三五日須有一頓不托喫不至寂寥他在深村中
M059n1540_p0799b09║只是一味咬菜根以此較之直是難得老漢庚午年過來
M059n1540_p0799b10║梅州纔到興寧縣便見有人說今日來一見他果是箇勤
M059n1540_p0799b11║苦修行底人因說道人得在袈裟下豈是容易不見洞山
M059n1540_p0799b12║問僧世間何物最苦僧云地獄最苦山云地獄未是苦僧
M059n1540_p0799b13║云地獄既未是苦未審甚麼是苦山云向袈裟下失卻人
M059n1540_p0799b14║身是苦所以道袈裟難得披舊時佛光無礙禪師一生袈
M059n1540_p0799b15║裟常不離身若大小二事時便摺疊放淨處事畢洗漱了
M059n1540_p0799b16║依前披在身上睡時也須披箇五條就寢這箇自家不見
M059n1540_p0799b17║他只聞前輩說我老和尚曾說五祖師翁每於盛暑中常
M059n1540_p0799b18║披袈裟禪床上坐更不使扇先師便問和尚何不使扇祖
M059n1540_p0799b19║云你理會不得我是順時保愛因問其故祖云天地之氣
M059n1540_p0799b20║既有四時便有寒暑既在寒暑中須與他受些子你若逃
M059n1540_p0800a01║寒畏暑便是逆其時候了也這箇便是老僧順時保愛先
M059n1540_p0800a02║師云看來五祖和尚說得也是我當時向先師道某即不
M059n1540_p0800a03║然也有箇順時保愛寒時燒起一爐火熱時把一柄扇去
M059n1540_p0800a04║陰涼處坐這箇便是某順時保愛先師乃笑你道此說有
M059n1540_p0800a05║出處無出處回不見僧問洞山寒暑到來如何回避山云
M059n1540_p0800a06║何不向無寒暑處回避僧云如何是無寒暑處山云寒時
M059n1540_p0800a07║寒殺闍梨熱時熱殺闍梨泐潭湛堂和尚拈云若為人時
M059n1540_p0800a08║冰也暖不為人時火也寒洞山老人為這僧直得入泥入
M059n1540_p0800a09║水寒時不見寒熱時不見熱作家宗師天然猶在這僧行
M059n1540_p0800a10║住坐臥常在清涼境界內含元殿裏更覓長安也苦殺人
M059n1540_p0800a11║其理雖顯要且難明寶峰寄之以頌熱時熱殺寒時寒寒
M059n1540_p0800a12║暑由來總不于行盡天涯諳世事老君頭戴楮皮冠適來
M059n1540_p0800a13║因說袈裟難得披卻打從無寒暑處去大凡說法要歸其
M059n1540_p0800a14║宗說從天涯海角去餉間依舊歸話頭上有般底只管一
M059n1540_p0800a15║向說去他方世界餉間都忘卻話頭往往如此者多所以
M059n1540_p0800a16║出家沙門莫教向袈裟下失卻人身既得袈裟披受卻三
M059n1540_p0800a17║皈五戒三羯磨乃至二百五十大戒遵佛律儀如實而修
M059n1540_p0800a18║如實而證便是有地獄也無著你處便是有天堂也無著
M059n1540_p0800a19║你處何故染淨二邊俱不相涉為達一切法空悟得不生
M059n1540_p0800a20║不滅無去無來無住妙心此心與天地同根萬物一體萬
M059n1540_p0800b01║法來我心上一時空了不見般若經中道內空外空內外
M059n1540_p0800b02║空空空大空勝義空有為空無為空畢竟空所以永嘉道
M059n1540_p0800b03║二十空門元不著一性如來體自同元來此心是箇空萬
M059n1540_p0800b04║法底物事無有一事一法到此心上不空心若不空於法
M059n1540_p0800b05║不得自在昔有一座主名法明謂大珠和尚曰禪師家多
M059n1540_p0800b06║落空珠曰卻是座主家多落空法明大驚曰何得落空珠
M059n1540_p0800b07║曰經論是紙墨文字紙墨文字者俱空設於聲上建立名
M059n1540_p0800b08║句等法無非是空座主執滯教體豈不落空法明曰禪師
M059n1540_p0800b09║落空否珠曰不落空明曰何故不落空珠曰文字等法皆
M059n1540_p0800b10║從定慧而生大用現前那得落空法明乃嘆服若是本色
M059n1540_p0800b11║座主決定不在沉空滯寂處著到若是隨語生解底纔聞
M059n1540_p0800b12║說空便撥無因果便言飲酒食肉不礙菩提行盜行婬無
M059n1540_p0800b13║妨般若如今禪家流不達三祇劫空萬法本來清淨返不
M059n1540_p0800b14║知他座主你看生肇融叡輩有所言說也不滯寂也不沉
M059n1540_p0800b15║空他若無悟處不能講得何故不見肇法師云空可空非
M059n1540_p0800b16║真空色可色非真色真色無形真空無名無名名之父無
M059n1540_p0800b17║色色之母為萬物之根源作天地之太祖上施玄象下列
M059n1540_p0800b18║冥庭元氣含於大象大象隱於無形為識物之靈靈中有
M059n1540_p0800b19║神神中有身無為變化各稟乎自然你看這座主若見不
M059n1540_p0800b20║透如何說得出來窮得諸佛菩薩骨髓現前雖然說得如
M059n1540_p0801a01║此依舊只在世尊淨淨潔潔處坐地須一時掃卻了方始
M059n1540_p0801a02║得法自在方可說不著佛求不著法求不著眾求方可說
M059n1540_p0801a03║亦無人亦無佛大千沙界海中漚一切聖賢如電拂方始
M059n1540_p0801a04║說得這箇話這一件事你禪和家須是打疊心意識教空
M059n1540_p0801a05║勞勞地空來空去空亦不可得到恁麼時便好放身捨命
M059n1540_p0801a06║如何見得便是適來僧問乾峰示眾云舉一不得舉二放
M059n1540_p0801a07║過一著落在第二你道這箇是怎生古人提起千聖頂[寧*頁]
M059n1540_p0801a08║上一著露出一絲毫頭只要人見得當時雲門會得這箇
M059n1540_p0801a09║道理便出眾云昨日有人從天台來卻往徑山去峰云今
M059n1540_p0801a10║日不得普請舊時叢林中日日普請不似今時禪和家十
M059n1540_p0801a11║指不沾水百事不干懷著好衣服要受人天供養不生慚
M059n1540_p0801a12║愧舊時無這般衲子每人有一柄畬刀一柄鋤頭謂之一
M059n1540_p0801a13║日不作一日不食若是普請處有一人打發時一眾賴他
M059n1540_p0801a14║便免普請所以道今日不得普請後來眾中多把作禪會
M059n1540_p0801a15║了昔日五祖老和尚因謝監收有一片上堂如今收在語
M059n1540_p0801a16║錄上云人之性命事第一須是稻若欲成此稻先須防於
M059n1540_p0801a17║盜於是真道人道道先師其時在身邊作侍者因編語錄
M059n1540_p0801a18║凡是道字處只作箇○兒呈似五祖祖一見乃至不要動
M059n1540_p0801a19║只恁麼地好先師云恐賺人作禪參去祖云儘教他作禪
M059n1540_p0801a20║參若是靈利底一見便會看他舊時尊宿造次顛沛無非
M059n1540_p0801b01║在裏許如今學道人若是語言上奈何不得機境上性理
M059n1540_p0801b02║上思量處奈何不得一切都奈何不得時這裏便是好處
M059n1540_p0801b03║不得放捨忽然如老鼠入牛角死卻偷心尋思路絕歸家
M059n1540_p0801b04║穩坐便是大安樂底人舊時有一僧撰得話頭問雲居弘
M059n1540_p0801b05║覺禪師學人奈何不得時如何這僧也是箇靈利底雲居
M059n1540_p0801b06║自是明眼人便乃朴實頭答他只為工夫不到這僧不肯
M059n1540_p0801b07║卻往石霜依前如此問霜云莫道上座奈何不得老僧亦
M059n1540_p0801b08║奈何不得僧云某甲在學地故是奈何不得和尚是大善
M059n1540_p0801b09║知識為甚麼也奈何不得信知賊須是賊捉霜云我若奈
M059n1540_p0801b10║何得時拈卻你那不奈何好大眾這箇謂之騎賊馬趕賊
M059n1540_p0801b11║隊借婆帔子拜婆年這僧於此忽然大悟如睡夢覺如蓮
M059n1540_p0801b12║花開這箇政信山主極不可得聞好事時心便歡喜修行
M059n1540_p0801b13║二三十年亦留心此道未說他悟明心地只存這一念正
M059n1540_p0801b14║因知有善知識可憑可仗只這一念子決定昧他不得唐
M059n1540_p0801b15║時有箇宣律師能持二百五十戒都無缺犯感得韋馱天
M059n1540_p0801b16║神送天廚食供養他都來持得戒律精嚴便喫天廚食若
M059n1540_p0801b17║是我祖師門下又卻不然卻要諸天捧花無路外道潛覷
M059n1540_p0801b18║無門所以道群靈一源假名為佛一源中具無量無邊不
M059n1540_p0801b19║可說不可說差別異旨能卷能舒能造化萬物萬物造化
M059n1540_p0801b20║他不得這箇是人人本有之性一味清淨平等法門我若
M059n1540_p0802a01║把這法門從今日說到盡未來際無有窮盡今日如公山
M059n1540_p0802a02║主得得來揮金辨供齋我清淨禪眾盡是他平日去赴緣
M059n1540_p0802a03║事一文文聚得來要結清眾緣他雖年運已往尚能留心
M059n1540_p0802a04║要學不生不滅之法其志可嘉舊時趙州和尚年八十尚
M059n1540_p0802a05║自行腳聞欽山有語云幸字腳羅沙石上種油麻乃云南
M059n1540_p0802a06║方有五味禪遂得得來欽山問此話山云須是還我師資
M059n1540_p0802a07║禮始得趙州遂如法禮拜起問幸字腳羅沙石上種油麻
M059n1540_p0802a08║意旨如何山云是你祖翁也不識其時巖頭聞得謂欽山
M059n1540_p0802a09║曰你後生長老受他古佛禮拜將來教你短命絕嗣去政
M059n1540_p0802a10║信山主方年六十從腳下履踐將去忽然打破漆桶亦未
M059n1540_p0802a11║為晚因做得箇頌子舉似大眾政信法如得法受用打硬
M059n1540_p0802a12║修行滴水滴凍聞說好事眼目定動宿有夤緣善根深種
M059n1540_p0802a13║箇是龍川宣律師莫嫌未應天廚供。
M059n1540_p0802a14║   冬至日立監寺請普說 僧問正當恁麼時如何師云不恁
M059n1540_p0802a15║麼進云卻恁麼師云我道不恁麼有收有放有殺有活你
M059n1540_p0802a16║道卻恁麼全無交涉進云劄師云劄箇甚麼進云劄箇老
M059n1540_p0802a17║爺師云未出劍門關腳跟下已與你三十棒了也進云火
M059n1540_p0802a18║燒不然師便打云也不得放過進云只如是雲見桃花悟
M059n1540_p0802a19║道為甚麼玄沙不肯師云你道他不肯那進云也是西天
M059n1540_p0802a20║瓜醭師云速禮三拜僧便禮拜。 師乃云諦當甚諦當猶
M059n1540_p0802b01║自未徹在大小靈雲到這裏失卻本來面目三十年來尋
M059n1540_p0802b02║劍客幾回落葉又抽枝自從一見桃花後直至如今更不
M059n1540_p0802b03║疑未免說道理得之於心伊蘭作旃檀之樹失之於旨甘
M059n1540_p0802b04║露乃蒺[卄/梨]之園得失是非一時劃斷方始見得古人道處
M059n1540_p0802b05║處真處處真塵塵盡是本來人真實說時聲不現正體堂
M059n1540_p0802b06║堂沒卻身若向這裏通得一線晷運推移日南長至也只
M059n1540_p0802b07║是這一線三世諸佛諸代祖師古往今來天下老和尚也
M059n1540_p0802b08║只是這一線乃至士農工商一切等人於日用二六時中
M059n1540_p0802b09║見色聞聲嗅香了味覺觸知法行住坐臥語默動靜也只
M059n1540_p0802b10║是這一線若不通得這一線將甚麼應時應節且道這一
M059n1540_p0802b11║線作麼生通不見道二由一有一亦莫守一心不生萬法
M059n1540_p0802b12║無咎。 復云這一段大事因緣人人本有各各圓成耀古
M059n1540_p0802b13║騰今湛然清淨非大非小不方不圓在凡同凡豈異於四
M059n1540_p0802b14║生六道在聖同聖不別於十地三賢豎則豎窮三際橫則
M059n1540_p0802b15║橫[一/旦]十方向一切處而作佛事若應以佛身得度者即現
M059n1540_p0802b16║佛身而為說法應以宰官身得度者即現宰官身而為說
M059n1540_p0802b17║法乃至士農工商一切等人悉皆現身而為說法且道說
M059n1540_p0802b18║箇甚麼法大凡擔荷此事須是箇猛烈大丈夫始得所以
M059n1540_p0802b19║京師俗諺云寧度百羅剎不度一迷邪如釋迦老子說華
M059n1540_p0802b20║嚴經一生成佛只度得一箇善財童子說法華經只度得
M059n1540_p0803a01║一箇娑竭羅龍女說大集經只度得一箇魔王說涅槃經
M059n1540_p0803a02║只度得一箇廣額屠兒所謂殺人不眨眼底立地成佛立
M059n1540_p0803a03║地成佛底殺人不眨眼且廣額屠兒來涅槃會上見佛說
M059n1540_p0803a04║涅槃妙性忽然一念相應便證阿耨多羅三藐三菩提遂
M059n1540_p0803a05║云世尊我是賢劫千佛一數釋迦老子曰善哉善哉汝已
M059n1540_p0803a06║證阿耨多羅三藐三菩提汝是賢劫千佛一數渠本是箇
M059n1540_p0803a07║屠兒放下屠刀即便成佛信知猛烈大丈夫作惡既猛烈
M059n1540_p0803a08║作善亦猛烈只貴當人末後一念正與此事相應若一念
M059n1540_p0803a09║相應從前所作底惡如積乾草高須彌山只用一芥子火
M059n1540_p0803a10║一時焚盡無有遺餘所謂斷相續心只如適來說善財童
M059n1540_p0803a11║子一生成佛娑竭羅龍女一生成佛廣額屠兒一生成佛
M059n1540_p0803a12║是有恁麼事是無恁麼事若道無恁麼事不可佛說脫空
M059n1540_p0803a13║佛不說脫空善財童子於覺城東際古佛廟前漸次南行
M059n1540_p0803a14║參五十三人善知識初見德雲比丘證見佛三昧於一念
M059n1540_p0803a15║中見無量阿僧祇不可說不可說佛剎微塵數佛都不疑
M059n1540_p0803a16║何故是順境界中間忽見箇善知識謂之勝熱婆羅門此
M059n1540_p0803a17║善知識如何為人說法他去深山巖崖無人處東邊燒一
M059n1540_p0803a18║堆火西邊燒一堆火南邊燒一堆火北邊燒一堆火頂上
M059n1540_p0803a19║曬日頭謂之五熱炙身善財言聖者我已先發阿耨多羅
M059n1540_p0803a20║三藐三菩提心而未知云何行菩薩行修菩薩道我聞聖
M059n1540_p0803b01║者善能誘誨願為我說時婆羅門言善男子汝今若能上
M059n1540_p0803b02║此刀山投身火聚諸菩薩行悉得清淨善財到這裏疑怕
M059n1540_p0803b03║口不敢說心裏作念得人身難遇善知識難得無難難此
M059n1540_p0803b04║將非是魔魔所使耶將非是魔險惡徒黨詐現菩薩善知
M059n1540_p0803b05║識相而欲為我作善根難作障道難障我修行一切智道
M059n1540_p0803b06║牽我令入諸惡道中障我法門障我佛法作是念時諸梵
M059n1540_p0803b07║天王六欲天王阿修羅王緊那羅王以至夜叉羅剎鳩槃
M059n1540_p0803b08║荼王一時出現於虛空中次第告言善男子此婆羅門五
M059n1540_p0803b09║熱炙身時其火光明映奪我等所有宮殿諸莊嚴具皆如
M059n1540_p0803b10║聚墨令我於中不生樂著我與眷屬即詣其所於阿耨多
M059n1540_p0803b11║羅三藐三菩提得不退轉汝於善知識莫作是念善財聞
M059n1540_p0803b12║已禮拜懺悔作如是言我於善知識所生不善心惟願聖
M059n1540_p0803b13║者容我懺悔時婆羅門即為說偈曰若有諸菩薩順善知
M059n1540_p0803b14║識教一切無疑懼安住心不動當知如是人即獲廣大利
M059n1540_p0803b15║坐菩提樹下成於無上道於是善財即登刀山投身火聚
M059n1540_p0803b16║未至中間便證得箇法門名菩薩善住三昧纔觸火焰又
M059n1540_p0803b17║得菩薩寂靜樂神通三昧心得清涼乃白婆羅門言甚奇
M059n1540_p0803b18║聖者如是刀山及大火聚我身觸時安隱快樂信知世間
M059n1540_p0803b19║五欲塵勞本來清淨正在塵勞中忽然一念相應便是當
M059n1540_p0803b20║人一生成佛豈非猛烈大丈夫所為耶諸大經綸不但勸
M059n1540_p0804a01║僧家若只勸僧家佛法卻有揀擇不平等矣如梁武懺云
M059n1540_p0804a02║為子不孝父母為臣不忠於君為上不愛其下為下不敬
M059n1540_p0804a03║其上朋友不賞其信鄉黨不以義從朝廷不以其爵斷事
M059n1540_p0804a04║不以其道這箇便是地獄滓永劫沉淪無有出期除非自
M059n1540_p0804a05║家見得本地風光本來面目無始惡業自然冰消瓦解直
M059n1540_p0804a06║下成佛善財童子又見無厭足王有無量眾生犯王教敕
M059n1540_p0804a07║或級其頭或斷其足或剝其皮或挑其目末後見德生童
M059n1540_p0804a08║子有德童女到彌勒樓閣前說偈讚歎且道善財未入樓
M059n1540_p0804a09║閣如何便知有恁麼殊勝蓋是當人本有之法讚云此大
M059n1540_p0804a10║樓閣是解空無相無願者之所住處是於一切法無分別
M059n1540_p0804a11║者之所住處是了法界無差別者之所住處是知一切眾
M059n1540_p0804a12║生不可得者之所住處乃至雖安住真如而不墮實際雖
M059n1540_p0804a13║說一切乘而不捨大乘此大樓閣是住如是等一切諸功
M059n1540_p0804a14║德者之所住處善財只管讚歎忽然彌勒彈指一聲樓閣
M059n1540_p0804a15║門開命善財入善財心喜入已還閉只這一彈指便是當
M059n1540_p0804a16║人一念相應一生成佛底時節善財見樓閣中一切諸佛
M059n1540_p0804a17║并前所見五十三善知識所得法門一時頓現是時彌勒
M059n1540_p0804a18║又彈指一聲如是種種諸相皆不可得所謂過去心不可
M059n1540_p0804a19║得現在心不可得未來心不可得然後只就這不可得處
M059n1540_p0804a20║運此心成就世出世間法度脫一切有情且道諸人還有
M059n1540_p0804b01║此心也無若道無則佛法有不平等處佛法有不周遍處
M059n1540_p0804b02║須信諸人日用十二時中行住坐臥語默動靜皆承此恩
M059n1540_p0804b03║力乃至士農工商莫不皆承此恩力所以釋迦老子道治
M059n1540_p0804b04║生產業皆與實相不相違背正是此箇道理我若廣說從
M059n1540_p0804b05║旦至暮鉤鎖連環相續不斷說到盡未來際亦不能得盡
M059n1540_p0804b06║此是無盡藏陀羅尼門無盡藏解脫門乃至不可說不可
M059n1540_p0804b07║說神通遊戲門一切智智清淨無二無二分無別無斷故
M059n1540_p0804b08║遂喝一喝云若不得這一喝盡未來際打葛藤未有了日
M059n1540_p0804b09║在久立大眾伏惟珍重。
M059n1540_p0804b10║   然侍者請普說 僧問外道問佛不問有言不問無言世尊
M059n1540_p0804b11║良久未審意旨如何師云東家杓柄長西家杓柄短進云
M059n1540_p0804b12║外道云世尊大慈大悲開我迷雲令我得入未審見箇甚
M059n1540_p0804b13║麼道理便恁麼道師云豁開千聖路進云只如翠巖芝和
M059n1540_p0804b14║尚云外道恁麼道要且未夢見在既未夢見因甚麼卻悟
M059n1540_p0804b15║去師云灼然灼然進云楊岐和尚云世尊輟己從人外道
M059n1540_p0804b16║因齋慶讚又作麼生師云速禮三拜進云阿難問世尊外
M059n1540_p0804b17║道有何所證而言得入世尊云如世良馬見鞭影而行又
M059n1540_p0804b18║作麼生師云[祝/土]著你鼻孔進云一點水墨兩處成龍師云
M059n1540_p0804b19║是是師乃云心不是佛智不是道安排也安排不得鬥
M059n1540_p0804b20║湊也鬥湊不著全體恁麼來全體恁麼去淨裸裸絕承當
M059n1540_p0805a01║赤洒洒沒窠窟說有亦不妨說無亦不礙如天普蓋似地
M059n1540_p0805a02║普擎全暗全明全收全放全殺全活到這裏喚甚麼作
M059n1540_p0805a03║釋迦老子喚甚麼作外道喚甚麼作有言喚甚麼作無言
M059n1540_p0805a04║喚甚麼作良馬喚甚麼作鞭影大似無夢說夢好肉剜瘡
M059n1540_p0805a05║若是皮下有血底舉一明三目機銖兩終不向言語機
M059n1540_p0805a06║境上著到為甚麼如此我王庫內無如是刀以拂子擊禪
M059n1540_p0805a07║床一下。 復云適來上座請益古人公案問得即即當當
M059n1540_p0805a08║近來叢林中問話多無前輩典刑傳習成弊令人惡心
M059n1540_p0805a09║殊不知古人被諸方差別異旨牢籠理會不得便去請益
M059n1540_p0805a10║師家得一言半句為他點破如還丹一粒點鐵成金至
M059n1540_p0805a11║理一言轉凡成聖要直下悟明心地如適來僧請益外道
M059n1540_p0805a12║問佛話只管問楊歧又何如翠巖又怎生且如遵布衲
M059n1540_p0805a13║問韶山這般長腳因緣若逐句注解幾時得了老漢舊時
M059n1540_p0805a14║在眾中亦嘗問話又何曾安排計較盡是生機記得在
M059n1540_p0805a15║泐潭時準和尚偶病在假施主入山有箇侍者名曰權攛
M059n1540_p0805a16║掇他出來接施主這老子果然出三門下坐老漢是時後
M059n1540_p0805a17║生不管天地便近前云和尚在官假不當出接施主這
M059n1540_p0805a18║老子勃然作色便歸方丈須臾又被侍者攛掇教作遠迎
M059n1540_p0805a19║狀去迎施主時有因佛鑒是老杲和尚小師我便說與
M059n1540_p0805a20║他若是老子出來陞座我須[目*舌]噪他則箇明日果出陞座
M059n1540_p0805b01║我便出問某甲咨和尚昔日趙州有三等接人未審和
M059n1540_p0805b02║尚有幾等接人答云湛堂只有一等接人進云一幅花牋
M059n1540_p0805b03║數行字迎取檀那入寺來又作麼生答云欲識佛性義當
M059n1540_p0805b04║觀時節因緣進云真淨界中無異念凡情自有百千般這
M059n1540_p0805b05║老子錯認我話頭卻云作麼生是真淨家風蓋他是真淨
M059n1540_p0805b06║弟子我便將錯就錯云養子不及父家門一世衰他便厲
M059n1540_p0805b07║聲云禮拜了退我又進語云輕輕觸著無明袋皺起眉頭
M059n1540_p0805b08║滿面紅他更不答我遂禮拜云且放過這老漢一著又何
M059n1540_p0805b09║曾念人底來又記得宣州奉聖有箇初和尚是婺州人法
M059n1540_p0805b10║嗣昌擔板住奉聖四十餘年我初為僧發蒙在他處入室
M059n1540_p0805b11║教我看僧問法眼如何是學人自己法眼云是汝自己雲
M059n1540_p0805b12║門下入室時謂之舉話師家須是提撕三五番云是汝自
M059n1540_p0805b13║己我後來行腳到寶峰受化主復歸宣州到奉聖遇四月
M059n1540_p0805b14║八日上堂有僧問昔日世尊初生天雨四花地搖六震未
M059n1540_p0805b15║審與今日是同是別答云金蓮從地湧寶蓋自天垂這僧
M059n1540_p0805b16║也是婺州人謂之成褫問便進語云昔日世尊今朝和尚
M059n1540_p0805b17║便禮拜初和尚在法座上顧視笑云寶峰化主何不出來
M059n1540_p0805b18║問話我便出問承和尚有言金蓮從地湧寶蓋自天垂為
M059n1540_p0805b19║復是神通妙用為復是法爾如然答云金蓮從地湧寶蓋
M059n1540_p0805b20║自天垂進云鸞鳳不棲荊棘樹鷰雛猶戀舊時窠答云三
M059n1540_p0806a01║年不相見便有許多般進云只如適來僧道昔日世尊今
M059n1540_p0806a02║朝和尚又作麼生初便喝進云這一喝未有主在初回頭
M059n1540_p0806a03║取柱杖稍遲我便云掣電之機徒勞佇思拍手一下便歸
M059n1540_p0806a04║眾你看我那時何曾安排來古人或有請益問或有偏僻
M059n1540_p0806a05║問只要發明心地豈是當兒戲記得天台韶國師曾置一
M059n1540_p0806a06║問問龍牙雄雄之尊為甚麼近之不得牙云如火與火韶
M059n1540_p0806a07║理會不得便進語云忽遇水來時如何牙云道者你不會
M059n1540_p0806a08║我語韶便禮拜歸眾後到法眼會下見僧問如何是曹源
M059n1540_p0806a09║一滴水眼云是曹源一滴水韶忽然大悟嚴陽尊者參見
M059n1540_p0806a10║趙州有僧問如何是佛陽云土塊如何是法陽云地動也
M059n1540_p0806a11║如何是僧陽云喫粥喫飯如何是新興水陽云前面江裏
M059n1540_p0806a12║這般說話恰似兒戲相似入得這般法門方始安樂得人
M059n1540_p0806a13║如真如禪師拈提古今不在雪竇之下而今末流傳習卻
M059n1540_p0806a14║成惡口小家只管理會古人又作麼生這裏又合下得甚
M059n1540_p0806a15║麼語真如又如何下語楊岐又如何下語你管得許多閑
M059n1540_p0806a16║事瘥病不假驢馱藥若是對病籬根下拈得一莖草便可
M059n1540_p0806a17║療病說甚麼朱砂附子人參白朮只如雲居簡和尚弘覺
M059n1540_p0806a18║臨遷化時主事僧問和尚去後此山甚麼人住得覺云堂
M059n1540_p0806a19║中簡簡聞得自挈被入方丈眾云先師令堂中揀人豈是
M059n1540_p0806a20║教你住簡遂攜被袱下山是夜山神叫云還我堂中簡來
M059n1540_p0806b01║眾僧明日至瑤田莊迎歸方丈見有語在傳燈錄中如僧
M059n1540_p0806b02║問孤峰獨宿時如何簡云閑卻七間僧堂不宿誰教你去
M059n1540_p0806b03║孤峰獨宿問路逢猛虎時如何簡云千人萬人不逢偏是
M059n1540_p0806b04║你逢問如何是朱頂王菩薩簡云你問這赤頭漢作甚麼
M059n1540_p0806b05║若是入得這般法門方始腳踏實地拔得生死根株盡他
M059n1540_p0806b06║自是曹洞下尊宿且不曾見趙州蓋好本多同圓悟先師
M059n1540_p0806b07║常說趙州禪在口唇皮子上如僧問如何是禪州指繩床
M059n1540_p0806b08║腳僧云莫只這便是也無州云是則脫取去又問如何是
M059n1540_p0806b09║祖師西來意州以腳打椅子一下僧云莫只這便是麼州
M059n1540_p0806b10║云你卻認得老僧腳跟又問如何是道州云墻外底僧云
M059n1540_p0806b11║某甲不問這箇道州云你問甚麼道僧云某甲問大道州
M059n1540_p0806b12║云大道通長安有秀才見州手中攜柱杖行便問佛不違
M059n1540_p0806b13║眾生之願是否州云是秀才云卑末欲就和尚乞取杖子
M059n1540_p0806b14║得麼州云君子不奪人所好秀才云某非君子州云我亦
M059n1540_p0806b15║非佛又問周員外甚處來周云非來非去州云又不是老
M059n1540_p0806b16║鴉飛來飛去又一日訪道吾吾見來著豹皮褌把桔撩棒
M059n1540_p0806b17║在三門下立見州遂唱喏一聲州云小心祇候著吾又唱
M059n1540_p0806b18║喏一聲便去如今兄弟只向言句上著到卻不子細看他
M059n1540_p0806b19║相見底時節非但趙州如洞山聰和尚自是雲門下尊宿
M059n1540_p0806b20║一日從山下將一橛柴上山僧問山上有柴和尚何得更
M059n1540_p0807a01║將上去聰拋下柴云我要燒你作玄會得麼作妙會得麼
M059n1540_p0807a02║作奇持會得麼作平實會得麼這箇如一團熱鐵相似觸
M059n1540_p0807a03║著便燒你手也諸人若要問話直須斬釘截鐵古人一言
M059n1540_p0807a04║半句直下要脫人生死參須實參悟須實悟世間一切事
M059n1540_p0807a05║有心皆學得惟這一著子要離卻心意識大悟大徹方得
M059n1540_p0807a06║到此數尊宿田地古人云若取自己自心為究竟必有他
M059n1540_p0807a07║物他人為對治所以龐居士云十方同聚會箇箇學無為
M059n1540_p0807a08║此是選佛場心空及第歸只有自家一箇心卻要空了如
M059n1540_p0807a09║今人說心是究竟法元來卻不究竟要須空卻便得安樂
M059n1540_p0807a10║若心不空非惟自不安樂亦安樂人不得到這裏忽然打
M059n1540_p0807a11║失布袋便似明鏡當臺明珠在掌胡來胡現漢來漢現趙
M059n1540_p0807a12║州道諸人被十二時使老僧使得十二時諸人被菩提使
M059n1540_p0807a13║老僧使得菩提又云未有世界早有此性世界壞時此性
M059n1540_p0807a14║不壞自從一見老僧後更不是別人只是一箇主人公正
M059n1540_p0807a15║當恁麼時切忌回頭轉腦若回頭轉腦即失卻也夢幻空
M059n1540_p0807a16║花何勞把捉得失是非一時放卻古人苦口叮嚀怕你不
M059n1540_p0807a17║會又云有時將一莖草作丈六金身有時將丈六金身作
M059n1540_p0807a18║一莖草用睦州和尚道汝等諸人未得箇入頭處須得箇
M059n1540_p0807a19║入頭處若得箇入頭處不得辜負老僧喚好又云明明向
M059n1540_p0807a20║汝道尚自不會豈況蓋覆將來到這裏不容你眨眼僧問
M059n1540_p0807b01║一氣還轉得一大藏教也無州云有甚[飢-几+畢][飢-几+羅][飢-几+追]子快下將
M059n1540_p0807b02║來禪和子何不向他趙睦二州答處體究看是箇甚麼但
M059n1540_p0807b03║向直截處著眼莫要念言念語念得底是生死根本雜毒
M059n1540_p0807b04║入心如油入麵取不出來常時要打疊心意識教淨盡驀
M059n1540_p0807b05║然[囗@力]地一下便了卻看一大藏教諸方差別異旨如在自
M059n1540_p0807b06║家屋裏行相似自然不著問人如今大法不明底卻被許
M059n1540_p0807b07║多惡毒障卻道眼奉勸諸人無常迅速生死事大百歲光
M059n1540_p0807b08║陰只在一剎那一剎那悟去與釋迦老子無二無別其或
M059n1540_p0807b09║未然努力今生須了卻莫教永劫受餘殃上來講讚無限
M059n1540_p0807b10║勝因奉為慧然侍者追薦考妣超生佛界然侍者隨老漢
M059n1540_p0807b11║最久二十餘年在身邊喫辛苦極多一生規行矩步孜孜
M059n1540_p0807b12║矻矻專理會此事此番與懷首座得得來此過夏瘴煙去
M059n1540_p0807b13║處不敢留他蓋他多病秋涼且遣渠歸聞其母甚嚴頃在
M059n1540_p0807b14║衡陽常望他歸纔歸相見未經半月遂以疾不起渠能盡
M059n1540_p0807b15║出家孝道以報劬勞今日設供亦為追薦母氏要結大眾
M059n1540_p0807b16║緣請老漢普說古人有箇樣子諸方不曾提撕著今日舉
M059n1540_p0807b17║似大眾昔百丈大智禪師一日在方丈坐忽有一僧哭入
M059n1540_p0807b18║云父母俱喪請師擇日丈云來日為汝一時埋卻這箇因
M059n1540_p0807b19║緣如何商量如何提持如何下語師復云父母俱喪請師
M059n1540_p0807b20║擇日來日為汝一時埋卻提持也提持了下語也下語了
M059n1540_p0808a01║切忌作禪在口唇皮子上會以拂子擊禪床一下。
M059n1540_p0808a02║大惠普說卷之一下
M059n1540_p0808a03║   黃解元請普說 僧問教中道如我按指海印發光未審那
M059n1540_p0808a04║箇是按指處師云汝名如本進云如何是按指底人師云
M059n1540_p0808a05║只在目前多蹉過進云今日蒙師親按指學人從此更無
M059n1540_p0808a06║疑師云如何是你不疑底事進云地肥茄子大腳瘦草鞋
M059n1540_p0808a07║寬師云也有些子僧問不與萬法為侶者是甚麼人師云
M059n1540_p0808a08║你怕我答你這話不得進云學人到這裏作麼生領略師
M059n1540_p0808a09║云領進云只如馬大師道待汝一口吸盡西江水又作麼
M059n1540_p0808a10║生師云蹉過了也進云和尚恁麼道為復為馬大師出氣
M059n1540_p0808a11║為復為龐居士出氣師云也為馬大師出氣也為龐居士
M059n1540_p0808a12║出氣進云萬古碧潭空界月再三撈摝始應知師云卻較
M059n1540_p0808a13║些子僧問芭蕉和尚道你有柱杖子我與你柱杖子你無
M059n1540_p0808a14║柱杖子我奪卻你柱杖子時如何師云你不早出來我不
M059n1540_p0808a15║答你這話進云爭奈五更侵早起更有夜行人師云草賊
M059n1540_p0808a16║大敗進云只如真淨和尚道你有柱杖子我奪你柱杖子
M059n1540_p0808a17║你無柱杖子我與你柱杖子又作麼生師云真淨無此語
M059n1540_p0808a18║進云爭奈公案見在師云有甚麼公案進云子規夜啼山
M059n1540_p0808a19║竹裂師打云也不得放過僧禮拜。 師乃云如我按指
M059n1540_p0808a20║海印發光釋迦老子三百六十骨節八萬四千毛竅一時
M059n1540_p0808b01║撒在諸人懷裏了也眼辨手親者一趠趠得擲向他方世
M059n1540_p0808b02║界直得上無攀仰下絕己躬人人常光現前箇箇壁立萬
M059n1540_p0808b03║仞且道正當恁麼時釋迦老子在甚麼處安身立命若知
M059n1540_p0808b04║得釋迦老子安身立命處則知自己十二時中眼見色耳
M059n1540_p0808b05║聞聲鼻嗅香舌知味身覺觸意攀緣行住坐臥語默動靜
M059n1540_p0808b06║與釋迦老子無異無別其或未然如我按指海印發光汝
M059n1540_p0808b07║暫舉心塵勞先起。 復云今日黃解元為母氏追薦請老
M059n1540_p0808b08║漢普說要說般若般若無形相惟要當人自證自悟自契
M059n1540_p0808b09║若是說因說果你屋裏自有出家兒自是飽聞飽見不須
M059n1540_p0808b10║說著如今只說些禪和家做底工夫所謂生死事大問他
M059n1540_p0808b11║生不知來處問他死不知去處卻要些藥頭為他點破生
M059n1540_p0808b12║死兩字教他生死心絕教他四大五蘊一一知得下落只
M059n1540_p0808b13║如適來僧問芭蕉和尚示眾云你有柱杖子我與你柱杖
M059n1540_p0808b14║子你無柱杖子我奪你柱杖子洞山言和尚參真淨和尚
M059n1540_p0808b15║只舉這話問他你有柱杖子我與你柱杖子你無柱杖子
M059n1540_p0808b16║我奪你柱杖子作麼生言云某甲不會真淨云你若不會
M059n1540_p0808b17║我卻有箇方便你有柱杖子我奪你柱杖子你無柱杖子
M059n1540_p0808b18║我與你柱杖子言忽然有省你道他在言語上省柱杖上
M059n1540_p0808b19║省若也知得這裏便是截生死底刀子向命根上一截截
M059n1540_p0808b20║斷又須是自下手始得教別人下手不得於這裏省去一
M059n1540_p0809a01║大藏教五千四十八卷不是外物盡是說你屋裏事為你
M059n1540_p0809a02║不知卻去求解會作道理所以生死心不破近年有箇謬
M059n1540_p0809a03║長老喚作月庵常與人商量這柱杖子話教人向有無與
M059n1540_p0809a04║奪處參取我這裏有幾箇僧從他處來都是如此見解老
M059n1540_p0809a05║漢舊時在京師天寧老和尚處有箇聳藏主如今那裏得
M059n1540_p0809a06║這般僧因他與僧入室遂去隔壁聽他問僧你有柱杖子
M059n1540_p0809a07║我與你柱杖子你無柱杖子我奪你柱杖子如何是你柱
M059n1540_p0809a08║杖子我便高聲道這漢亂道瞎人眼禪和家聞得便不去
M059n1540_p0809a09║入室老和尚知得遂問那裏是他瞎人眼處遂舉他問僧
M059n1540_p0809a10║你有柱杖子我與你柱杖子你無柱杖子我奪你柱杖子
M059n1540_p0809a11║如何是你柱杖子老和尚云他恁麼問有甚麼不得你又
M059n1540_p0809a12║作麼生我便舉云你有柱杖子我與你柱杖子你無柱杖
M059n1540_p0809a13║子我奪你柱杖子速道速道擬議便打出去老和尚云你
M059n1540_p0809a14║道聳藏主欠箇甚麼答云只欠和尚說底聳卻無人我便
M059n1540_p0809a15║來相就當時便點似他舊時人淳如大梅和尚聞馬祖道
M059n1540_p0809a16║即心是佛便去住山十年人不知去處後鹽官會裏有僧
M059n1540_p0809a17║入山採柱杖見一僧衣服襤縷遂問和尚住此山多少時
M059n1540_p0809a18║答云我見四山青又黃僧云和尚從甚麼處來答云隨流
M059n1540_p0809a19║來僧云從甚麼處去答云隨流去又問和尚見甚麼道理
M059n1540_p0809a20║便住此山答云我見馬大師道即心是佛我於此證悟便
M059n1540_p0809b01║住此山後來有僧舉到馬大師處大師云你去向他道馬
M059n1540_p0809b02║大師近日佛法又別僧馳此語問之梅云如何別僧云馬
M059n1540_p0809b03║大師近日道非心非佛不是心不是佛不是物梅云從這
M059n1540_p0809b04║老漢非心非佛我這裏只是即心是佛僧回舉似馬大師
M059n1540_p0809b05║大師云大眾梅子熟也一日龐居士聞得去訪他問云久
M059n1540_p0809b06║亨大梅未審梅子熟也未梅云你向甚麼處下口士云百
M059n1540_p0809b07║雜碎梅云還我核子來士便休後來禪和家一時去參他
M059n1540_p0809b08║凡有所問只答即心是佛過數年僧家奔湊為他架院宇
M059n1540_p0809b09║成大叢林唐文宗時賜敕額安千僧自後問答多有奇言
M059n1540_p0809b10║妙句僧卻去問和尚當時只道即心是佛如今何故有許
M059n1540_p0809b11║多言句梅云我本自無是你諸人諸方般得來後無盡相
M059n1540_p0809b12║公頌此因緣後句云後代兒孫嫌直截諸方五味苦參尋
M059n1540_p0809b13║如今禪和子不信即心是佛只管向外馳求尋言逐句所
M059n1540_p0809b14║謂棄卻甜桃樹沿山摘醋梨一向外邊做工夫這邊得一
M059n1540_p0809b15║句那邊得一句般來般去迷卻本地風光不見本來面目
M059n1540_p0809b16║去道轉遠諸方有差別我這裏無差別如何是佛即心是
M059n1540_p0809b17║佛你若透得這箇萬年一念一念萬年若透不得即此便
M059n1540_p0809b18║是差別一念既差別已眼不明那箇是禪那箇是道那箇
M059n1540_p0809b19║是差別異旨無有了期你要得真實會麼但將諸方參得
M059n1540_p0809b20║底一時颺卻自然休去歇去塵勞業識如何窒礙得你我
M059n1540_p0810a01║常愛真淨和尚說底話便乃契佛契祖你若信得及一念
M059n1540_p0810a02║相應本來成佛更無差別縱有未信亦得成佛何故法體
M059n1540_p0810a03║本來如是不得妄生穿鑿我當時理會不得如銀山鐵壁
M059n1540_p0810a04║相似因聞諸佛出身處熏風自南來殿閣生微涼到這裏
M059n1540_p0810a05║一鎚打破漆桶諸方所有差別因緣便如在自家屋裏行
M059n1540_p0810a06║一般恰似陳正甫看醫書一大藏教祖師西來意這裏明
M059n1540_p0810a07║得一大藏教便是醫書昨日因說蘇東坡是箇惺惺底漢
M059n1540_p0810a08║做維摩讚云我觀眾工工一師人持一藥療一病風勞欲
M059n1540_p0810a09║寒氣欲暖肺肝腎胃更相剋挾方儲藥如丘山卒無一藥
M059n1540_p0810a10║堪施用有大醫王拊掌笑謝遣眾工病隨愈問大醫王以
M059n1540_p0810a11║何藥元是眾工所用者恰如我前日病廚裏有許多藥都
M059n1540_p0810a12║用不著直去尋陳正甫討得藥來一服便效及乎問他你
M059n1540_p0810a13║使甚藥云都是老師有底藥若看得方書熟了師以指按
M059n1540_p0810a14║脈云須是這裏明始得這裏不明讀得方書一似不曾便
M059n1540_p0810a15║如參禪人讀得溈仰語錄曹洞宗派法眼語錄修山主偈
M059n1540_p0810a16║頌乃至傳燈廣燈續燈更念得莊子孟子茄子瓠子腳跟
M059n1540_p0810a17║下依舊黑漫漫地只為你這裏未明所以道欲識佛性義
M059n1540_p0810a18║當觀時節因緣時節若至其理自彰今日因正甫郎中洎
M059n1540_p0810a19║令嗣解元同此證明便是妙喜拙病安樂底時節便是黃
M059n1540_p0810a20║解元追薦母氏生天底時節便是本庵與光孝兩處師僧
M059n1540_p0810b01║成佛底時節便是釋迦老子生下來一手指天一手指地
M059n1540_p0810b02║底時節乃至說方等經大方廣佛華嚴經法華經涅槃經
M059n1540_p0810b03║以至雙林樹下入涅槃底時節過去一切劫安置未來今
M059n1540_p0810b04║未來現在劫回置過去世世間與出世間法無二無二分
M059n1540_p0810b05║無別無斷故我更欲說些子又恐久滯陳正甫又我多費
M059n1540_p0810b06║氣力恐病生待我將息幾時卻與你諸人理會柱杖子擬
M059n1540_p0810b07║議便與本分草料且莫怪妙喜這裏無人情因適來舉即
M059n1540_p0810b08║心是佛有箇頌子舉似大眾即心便是佛此佛任天真真
M059n1540_p0810b09║佛放光處菩提果自成悟迷常寂寂生死亦惺惺此物非他
M059n1540_p0810b10║物紅爐一片冰。   松林臻長老請普說 僧問向來吾道若
M059n1540_p0810b11║懸絲碧眼胡兒知也無一口雖然吞佛祖也須垂手為迷
M059n1540_p0810b12║徒離卻竹篦如何是和尚為人句師云瞌睡漢進云只如
M059n1540_p0810b13║德山首山也做這科段芭蕉祕魔巖也做這科段老和尚
M059n1540_p0810b14║也做這科段還有為人處也無師云東邊有進云爭奈這
M059n1540_p0810b15║裏也有些子師云西邊無進云離卻東西作麼生道師云
M059n1540_p0810b16║渾崙吞箇棗僧禮拜師云知時別宜堪作闍梨。 師乃云
M059n1540_p0810b17║道得也[叉-一]下死道不得也[叉-一]下死道不得[叉-一]下死則可知
M059n1540_p0810b18║道得為甚麼也[叉-一]下死若是箇鶻眼龍睛底漢纔聞舉著
M059n1540_p0810b19║如香象渡河徹底截流而過更不周由者也若是皮膚之
M059n1540_p0810b20║士縱不向[叉-一]下承當便向語言上舉起處著到若恁麼稱
M059n1540_p0811a01║衲僧閻羅老子打你鬼骨[殿/耳]徵你飯錢有日在須知此事
M059n1540_p0811a02║如王寶劍誰敢當其鋒擬犯鋒鋩橫屍萬里有如是自在
M059n1540_p0811a03║有是威神誰不瞻仰誰不景慕到這裏說心說性說事說
M059n1540_p0811a04║理說玄說妙說得說失總沒交涉既總沒交涉十二時中
M059n1540_p0811a05║如何依倚還委悉麼良久喝一喝。 復云這箇是松林臻
M059n1540_p0811a06║禪者得得自興寧來奉為本師海和尚祈保康安增延法
M059n1540_p0811a07║壽修設香齋請妙喜老漢普說底意旨教中道法不可見
M059n1540_p0811a08║聞覺知若行見聞覺知是則見聞覺知非求法也元來箇
M059n1540_p0811a09║法不可見聞覺知領略不可以見聞覺知求他何故法離
M059n1540_p0811a10║見聞覺知若道見聞覺知是法時節卻只是見聞覺知不
M059n1540_p0811a11║干法事敢問諸人如今離卻你見聞覺知了後你定是冥
M059n1540_p0811a12║冥然無所識如土木瓦石相似如何得與見聞覺知底法
M059n1540_p0811a13║相應去所以古人道常令寂寂惺惺是無記寂寂非又懶
M059n1540_p0811a14║融和尚云恰恰用心時恰恰無心用曲談名相勞直說無
M059n1540_p0811a15║煩重無心恰恰用常用恰恰無今說無心處不與有心殊
M059n1540_p0811a16║元來祖師門下這般說話盡是活法你禪和家須參活禪
M059n1540_p0811a17║莫參死禪古人道參須實參悟須實悟須參活句莫參死
M059n1540_p0811a18║句死句下薦得自救不了活句下薦得永劫不忘妙喜如
M059n1540_p0811a19║今分明說與你諸人只怕你又去我說處著到如何是活
M059n1540_p0811a20║句便是喚作竹篦即觸不喚作竹篦即背驀聞舉著桶底
M059n1540_p0811b01║子剔脫這裏薦得便是活句這裏薦不得卻做伎倆奪卻
M059n1540_p0811b02║竹篦拗折竹篦道和尚放下著更向擊石火閃電光處領
M059n1540_p0811b03║略若如此見解便是死句所以道須參活句莫參死句活
M059n1540_p0811b04║句下悟去亡知於覺覺即佛性矣便是我前日說底動靜
M059n1540_p0811b05║二相了然不生觀音菩薩悟此法門便道初於聞中入流
M059n1540_p0811b06║亡所所入既寂動靜二相了然不生師以竹篦擊禪床一
M059n1540_p0811b07║下云若不因箇竹篦向禪床上擊你試去竹篦上討聲看
M059n1540_p0811b08║試去禪床上討聲看竹篦上也無聲禪床上也無聲諸人
M059n1540_p0811b09║耳根亦不動不響不變未曾入流時不知道有聞性因入
M059n1540_p0811b10║流即知聞性滅不得這箇道理卻在自家不在別人因甚
M059n1540_p0811b11║麼喚作入流亡所元初為你迷卻聞性忽然聞得擊禪床
M059n1540_p0811b12║響即知響底不是聲塵忽然入流纔入流便見自家不動
M059n1540_p0811b13║不響不變之性聞底聲塵便滅元初動相靜相亦滅動相
M059n1540_p0811b14║靜相既滅卻坐在寂滅處謂之定性聲聞如獐獨跳只顧
M059n1540_p0811b15║其前不顧其後佛呵此流墮在解脫深坑是可畏之處所
M059n1540_p0811b16║以觀音法門說箇動靜二相了然不生你看湛堂和尚一
M059n1540_p0811b17║日上堂召大眾云看看箇甚麼[口*尒]舉起拂子云看這拂子
M059n1540_p0811b18║又召大眾云聽聽箇甚麼[口*尒]以拂子擊禪床一下云聽這
M059n1540_p0811b19║拂子擊禪床聲呵呵呵何奇特淺淺箇又甚深適來準上
M059n1540_p0811b20║座恁麼舉起拂子這箇拂子遍在諸人眼睛裏諸人眼睛
M059n1540_p0812a01║遍在拂子上又擊禪床一聲云此聲亦在諸人耳根中諸
M059n1540_p0812a02║人耳根亦在此一聲中同時同處同見同聞一道圓明更
M059n1540_p0812a03║非前後炳然齊現理事兩分聞則聞諸人自家自心見則
M059n1540_p0812a04║見諸人自家自性性外無見聞外無心心性一如見聞不
M059n1540_p0812a05║二見聞既爾諸法皆然其餘根根塵塵一一周遍法界法
M059n1540_p0812a06║界一一周遍根根塵塵互相融通互相攝入如何說箇互
M059n1540_p0812a07║相融通互相攝入如妙喜坐禪床為主你諸人立地聽法
M059n1540_p0812a08║為伴乃擊禪床云我這裏擊禪床一聲你諸人耳識攝在
M059n1540_p0812a09║我禪床角頭我擊底聲遍在諸人耳根中便是互相融通
M059n1540_p0812a10║互相攝入如何說箇根根塵塵一一周遍如妙喜擊禪床
M059n1540_p0812a11║作聲諸人總攝在耳根中其或更聞別處雞啼狗吠鵲噪
M059n1540_p0812a12║鴉鳴你道是一是二若向這裏薦得便會十方俱擊鼓十
M059n1540_p0812a13║處一時聞所以道圓融不礙行布即一而多行布不礙圓
M059n1540_p0812a14║融即多而一一多無礙大小相融狀多鏡以納眾形如千
M059n1540_p0812a15║燈而共一室所以道一地具足一切地一法遍含一切法
M059n1540_p0812a16║一月普現一切水一切水月一月攝這箇非唯只是諸佛
M059n1540_p0812a17║菩薩境界盡是各各當人普光明大般若之妙趣盡是各
M059n1540_p0812a18║各當人放身捨命處行住坐臥語默動靜初無間斷做佛
M059n1540_p0812a19║法亦得不做佛法亦得做世法亦得不做世法亦得掃蕩
M059n1540_p0812a20║亦得建立亦得所以從上諸聖只據這些科段說法利生
M059n1540_p0812b01║便令佛種不斷眾生界空只如眾生界如何空得眾生界
M059n1540_p0812b02║既空不得佛法亦無窮盡為有眾生故所以諸佛菩薩說
M059n1540_p0812b03║頓說漸說權說實謂之應病設藥如今學道之人多是得
M059n1540_p0812b04║箇動相不生卻坐在淨裸裸赤洒洒處依舊是病須是動
M059n1540_p0812b05║相也不生靜相也不生便是生滅既滅寂滅現前如何見
M059n1540_p0812b06║得寂滅現前不見雲門大師道扇子[跳-兆+孛]跳上三十三天[祝/土]
M059n1540_p0812b07║著帝釋鼻孔東海鯉魚打一棒雨似盆傾真箇是恁麼地
M059n1540_p0812b08║莫要作玄妙會這箇唯證乃知你若不曾悟不曾入得這
M059n1540_p0812b09║般境界聞恁麼說話恰如說夢相似不疑則謗老漢多時
M059n1540_p0812b10║不入室明日齋後教光孝與新庵兄弟都來入室古人道
M059n1540_p0812b11║三日不讀道德經便覺舌本間強看來都是你禪和子家
M059n1540_p0812b12║多障難我纔發心要為你入室便病如今便是如何也須
M059n1540_p0812b13║抖擻精神共你理會晚年羅籠一箇半箇作佛法種草如
M059n1540_p0812b14║今禪和子家出來行腳原其本心只要參禪只要求師多
M059n1540_p0812b15║少是好湛堂和尚曾說禪和家乍入眾時初發心菩薩與
M059n1540_p0812b16║佛齊肩一年後到佛腰邊恰如箇琉璃瓶子相似元初空
M059n1540_p0812b17║勞勞淨淨潔潔地卻著了半瓶兒不淨潔底水搖得來在
M059n1540_p0812b18║裏面丁丁當當地只管響忽然撞著本色人向你道你這
M059n1540_p0812b19║瓶子本自淨潔卻被這些子惡水漿在裏面又不滿只管
M059n1540_p0812b20║響要得不響須是依前傾出蕩洗了卻滿著一瓶好水便
M059n1540_p0813a01║不響因甚麼不響蓋為滿了如今乍入眾底趠得些兒小
M059n1540_p0813a02║子便去誇逞賣弄要與人爭氣惟有這一件事與人爭氣
M059n1540_p0813a03║不得須是退步百不知百不會他弓莫把他馬莫騎他人
M059n1540_p0813a04║之事莫知如欠人百萬貫錢債日夜被他來取索相似如
M059n1540_p0813a05║此用工夫始有少分相應你若半明半暗求知見覓解會
M059n1540_p0813a06║取師家口裏語道和尚已肯我了作這般去就誤賺平生
M059n1540_p0813a07║近日有箇詮書記是興化軍人也曾到處參來也理會得
M059n1540_p0813a08║些之乎者也前回得得走將來過一冬見我舉竹篦子話
M059n1540_p0813a09║因向他說你須去裏頭看莫要去外頭看又見我舉僧問
M059n1540_p0813a10║清平如何是大乘平云井索如何是小乘平云錢索如何
M059n1540_p0813a11║是有漏平云箍籬如何是無漏平云木杓你若會得大乘
M059n1540_p0813a12║小乘井索錢索有漏無漏箍籬木杓便可罷參渠忽然有
M059n1540_p0813a13║箇領略處忽一日我在火爐頭坐渠來問訊云惠詮前日
M059n1540_p0813a14║見和尚舉清平箍籬木杓話有箇入處我向他道你去我
M059n1540_p0813a15║已知了過得幾時因渠舊有腳氣病便來辭歸鄉我向他
M059n1540_p0813a16║道你卻去涼峰參殊長老去他雖口不能言恰似木雞一
M059n1540_p0813a17║般只是他參得涅槃堂裏禪不期這僧急於人知卻歸去
M059n1540_p0813a18║泉州與人說文字賣弄口觜道我已參得妙喜禪了老漢
M059n1540_p0813a19║聞得連寫數紙去潑除爛罵一頓你於清平箍籬木杓話
M059n1540_p0813a20║有箇入處我不昧你你便得少為足謗大般若教中所謂
M059n1540_p0813b01║譬如窮人妄號帝王自取誅滅況復法王如何妄竊因地
M059n1540_p0813b02║不真果招迂曲求佛菩提如噬臍人欲誰成就將來招因
M059n1540_p0813b03║帶果不是小事如人以刀斷多羅木一斷更不復生這箇
M059n1540_p0813b04║謗般若之罪不通懺悔孟子曰人之患在好為人師斯言
M059n1540_p0813b05║可以為戒更向他道這書你不要匿卻我已遍寫示人你
M059n1540_p0813b06║若是箇大丈夫漢莫怕瘴煙莫怕腳氣便來理會若不來
M059n1540_p0813b07║大事為你不得小事你自擔當聞說已來到潮州若如此
M059n1540_p0813b08║卻可救老漢常說我這裏禪如大海相似你須將得箇大
M059n1540_p0813b09║海來傾取去便得若只將得缽盂來盛得些子去自是你
M059n1540_p0813b10║器量只如此教我怎奈何老漢在徑山時有箇士大夫來
M059n1540_p0813b11║參禪渠夜間少睡愛出來外面行一更也見禪和子望方
M059n1540_p0813b12║丈禮拜二更三更直至五更也見禪和子望方丈禮拜渠
M059n1540_p0813b13║明日說向人箇老子若無實頭處被一千七百僧禮殺了
M059n1540_p0813b14║也你若無實頭處渠禮拜你作甚麼師家卻如一片金相
M059n1540_p0813b15║似學者便是一塊試金石試來試去我金一時在你石頭
M059n1540_p0813b16║上了禪和家十箇有五雙不會自定只是他會秤斤定兩
M059n1540_p0813b17║秤得師家半斤定是八兩兄弟家既是業在其中須是理
M059n1540_p0813b18║會教徹去這箇松林長老雖有學道之心只是不曾遇人
M059n1540_p0813b19║見說渠本師向前退院與他住渠向本師說教某在深村
M059n1540_p0813b20║裏有甚麼聞見若教某在城隍下間或有五湖四海行腳
M059n1540_p0814a01║高土往來隨分接待他得一言半句開發我遂只住龍歸
M059n1540_p0814a02║廨院不多時恰值妙喜過來便副他本心他至誠為此事
M059n1540_p0814a03║甚切一年須來一回今日請老漢普說設齋且不是瞞神
M059n1540_p0814a04║謼鬼得來都是禮床腳三二百錢聚來為他知得些子氣
M059n1540_p0814a05║味正如狗覷熱油鐺相似要舐又舐不得要捨又捨不得
M059n1540_p0814a06║蓋裏面有些氣味兄弟家但辦出家長遠身心無有不到
M059n1540_p0814a07║者若道佛法有限劑即是謗般若百歲光陰只在一剎那
M059n1540_p0814a08║剎那悟去一念萬年萬年一念無古無今一道清淨本來
M059n1540_p0814a09║平等無有不平等者皆吾心之常分非假於他術有一則
M059n1540_p0814a10║古話舉似大眾僧問玄沙學人乍入叢林乞師指箇入處
M059n1540_p0814a11║沙云還聞偃溪水聲麼僧云聞沙云從這裏入後來五祖
M059n1540_p0814a12║師翁道要得心性安樂切忌離卻這裏妙喜即不然要得
M059n1540_p0814a13║心性安樂直須離卻這裏為甚麼如此不見道來年更有
M059n1540_p0814a14║新條在惱亂春風卒未休。
M059n1540_p0814a15║   盧時用請普說 僧問要明心地印須達本來心如何是本
M059n1540_p0814a16║來心師云鯰魚上竹竿進云可謂是道須自得方為道清
M059n1540_p0814a17║畏人知始是清師云烏龜入水進云有時冷地思量著暗
M059n1540_p0814a18║寫愁腸付與誰師云你作麼生思量僧舉起拳云只這箇
M059n1540_p0814a19║師云這箇且止那箇如何進云只如和尚尋常室中道喚
M059n1540_p0814a20║作竹篦即觸不喚作竹篦即背不得下語不得無語畢竟
M059n1540_p0814b01║如何師云也無畢竟也無如何進云翻身獅子大家看師
M059n1540_p0814b02║云也無翻身獅子進云只如僧問雲門樹凋葉落時如何
M059n1540_p0814b03║門云體露金風意旨如何師云東西南北四維上下進云
M059n1540_p0814b04║樓閣千家月江湖萬里秋便禮拜僧問南泉道釋迦彌勒
M059n1540_p0814b05║猶是他奴未審意旨如何師云汝名宗妙進云畢竟他是
M059n1540_p0814b06║阿誰師云元來不識在進云識得也落二落三師云既識
M059n1540_p0814b07║得為甚麼落二落三進云只如五祖一日陞堂云釋迦彌
M059n1540_p0814b08║勒猶是他奴且道他是阿誰便下座意旨如何師云適來
M059n1540_p0814b09║向你道了進云今日小出大遇師云速禮三拜僧禮拜。
M059n1540_p0814b10║師乃云釋迦彌勒猶是他奴畢竟無人識得他面目若識
M059n1540_p0814b11║得他面目便識得三世諸佛面目非但識得三世諸佛面
M059n1540_p0814b12║目亦乃識得西天二十八祖面目非但識得西天二十八
M059n1540_p0814b13║祖面目亦乃識得唐土六祖面目非但識得唐土六祖面
M059n1540_p0814b14║目亦乃識得天下老和尚面目非但識得天下老和尚面
M059n1540_p0814b15║目亦乃識得過現未來剎剎塵塵諸善知識面目既然識
M059n1540_p0814b16║得他面目且道畢竟他是阿誰還有人為他安得名字麼
M059n1540_p0814b17║若與他安得箇名字許汝諸人十二時中行住坐臥語默
M059n1540_p0814b18║動靜與三世諸佛古往今來一切知識把手共行更無纖
M059n1540_p0814b19║毫差別異見且道正當恁麼時如何證明還委悉麼到江
M059n1540_p0814b20║吳地盡隔岸越山多。
M059n1540_p0815a01║復云說道世間人要作善事時便生魔障若要作惡事時
M059n1540_p0815a02║舉意便成何故蓋眾生生在五濁惡世中與欲界天魔同
M059n1540_p0815a03║行同坐同起同住彼等天魔以眾生為田疇以眾生為資
M059n1540_p0815a04║糧以眾生為眷屬若有眾生一念歸向佛乘便出三界外
M059n1540_p0815a05║不在生死界中眾生界便空眾生界既空彼等天魔田疇
M059n1540_p0815a06║不熟資糧匱乏眷屬減少所以人舉意為善時他便來作
M059n1540_p0815a07║障難這箇盧押錄要來見妙喜聞說發心久矣纔打疊要
M059n1540_p0815a08║行便有些魔障況是俗人家現行無明識他不破若知是
M059n1540_p0815a09║魔便與他作頭抵要作善事逆他魔意於一切逆順境界
M059n1540_p0815a10║中道心愈堅固所以魔孽不能為害這箇為復是妙喜杜
M059n1540_p0815a11║撰說為復有本據豈不見教中道真如淨境界一泯未嘗
M059n1540_p0815a12║存能隨染淨緣遂成十法界這四句言語大有意思只是
M059n1540_p0815a13║如今人少有知者如何喚作真如淨境界便是混沌未分
M059n1540_p0815a14║時無苦無樂無天無地無人無畜無一切名字故曰一泯
M059n1540_p0815a15║未嘗存當恁麼時佛亦著不得為他能隨染淨緣遂成十
M059n1540_p0815a16║法界如何謂之染緣便是如今世間飲酒食肉起心用行
M059n1540_p0815a17║但造一切不善之業都是染緣如何是淨緣便是諸佛菩
M059n1540_p0815a18║薩聲聞緣覺謂之四法界以至天人阿修羅地獄餓鬼畜
M059n1540_p0815a19║生總名十法界隨淨緣底便生天上或生人間惡業深厚
M059n1540_p0815a20║底便隨地獄於中有我慢貢高只知有我不知有他以至
M059n1540_p0815b01║世間殺人放火縱恣無明底便是阿修羅惡業更深底便
M059n1540_p0815b02║隨鬼趣流入傍生卒不能得出來所以道佛果難遇聲聞
M059n1540_p0815b03║人謂之聞聲悟道修緣覺乘者把十二緣生打一逆便證
M059n1540_p0815b04║緣覺菩薩修六度萬行三十七助道品十力四無所畏十
M059n1540_p0815b05║八不共法便證佛地元來真如淨境界中此十件事本不
M059n1540_p0815b06║曾有所以說一泯未嘗存能隨染淨緣遂成十法界如今
M059n1540_p0815b07║人生在閻浮提中華佛國之地喫底是清水白米著底是
M059n1540_p0815b08║綾羅紬絹更不作些好事只恁麼過了時節殊不知百年
M059n1540_p0815b09║如一彈指便是來生到來卻被些小名聞利養牽將去所
M059n1540_p0815b10║以六道輪迴古人云此身不向今生度更向何生度此身
M059n1540_p0815b11║況逢真善知識知有良朋善友可以親近知有父母之恩
M059n1540_p0815b12║難報須是自家生慚愧改往修來所以盧時用今日揮金
M059n1540_p0815b13║辨供齋我現前學般若禪眾為先考先妣追薦冥福阿含
M059n1540_p0815b14║經中說齋僧功德最大如今俗家人只在貪欲瞋恚癡裏
M059n1540_p0815b15║走卻到出家人披底是如來法服說底是諸佛菩薩要妙
M059n1540_p0815b16║法門逐日與般若相酬酢謂之修無漏業忽然漏念一空
M059n1540_p0815b17║所有百千恒河沙不可說不可說珍寶而用布施比無漏
M059n1540_p0815b18║功德百分不及一千分不及一乃至筭數譬喻所不能及
M059n1540_p0815b19║何故我當發心時不為如上百千恒河沙不可說不可說
M059n1540_p0815b20║布施而發阿耨多羅三藐三菩提心我為脫離三界輪迴
M059n1540_p0816a01║故發菩提心你看華嚴經中初發心品種種譬喻初發心
M059n1540_p0816a02║功德乃至證於須陀洹斯陀含阿那含阿羅漢果以至辟
M059n1540_p0816a03║支佛菩薩果比初發心功德無有能譬喻者何況已證阿
M059n1540_p0816a04║耨多羅三藐三菩提法耶故知般若功德不可思議元初
M059n1540_p0816a05║盧時用念念要脫了公門來梅陽見妙喜一念既殊勝果
M059n1540_p0816a06║遂其志未脫得時來這裏住一日如過十數日不免多憂
M059n1540_p0816a07║多慮一脫得了好快活無事人要來便來要去便去長樂
M059n1540_p0816a08║舊來不曾有人接待因此公與他作樣子漸有發心者經
M059n1540_p0816a09║中所說不問持戒不持戒但是披佛袈裟受佛氣分底平
M059n1540_p0816a10║等供養他若不依戒[月*葛]去下面選聖僧來供養也無功德
M059n1540_p0816a11║我初到衡陽諸處道友送得千百貫錢來自家遣兩箇侍
M059n1540_p0816a12║者去嶽山溈山諸處齋僧一巡衡陽人初不知有齋僧之
M059n1540_p0816a13║說有來問妙喜者對他道只是把錢雇和尚喫飯過得幾
M059n1540_p0816a14║時因普說方與他說齋僧功德後來稍稍知歸向唐時有
M059n1540_p0816a15║箇宣律師佛滅度後持得二百五十戒無缺犯者惟宣律
M059n1540_p0816a16║師一人而已為他持戒殊勝戒光直透天宮感得韋馱天
M059n1540_p0816a17║神每日供天廚食因問天神曰你何人耶曰非常人也因
M059n1540_p0816a18║修五戒十善果感為天神宣因問數十件事一一答之又
M059n1540_p0816a19║問世間功德何者最大曰齋僧功德最大又問世人奉鬼
M059n1540_p0816a20║神以紙錢還可用否曰用矣蓋古時無紙錢漢魏已前多
M059n1540_p0816b01║埋錢冥冥之中亦能享受唐高宗已後方有紙錢後來有
M059n1540_p0816b02║智之人去藏教中搜出化財雨寶真言使人持誦能令一
M059n1540_p0816b03║財變無量財以此觀之韋馱之言信不妄矣所以道信心
M059n1540_p0816b04║生一念諸佛盡能知只要當人一念勇猛殊勝佛本行集
M059n1540_p0816b05║經中說人之意識遷流速疾無可譬喻者何故見得且如
M059n1540_p0816b06║人舊時曾到京師一念思量著京師了了在面前驀然於
M059n1540_p0816b07║速疾中摸著鼻孔只此眾生界中便是諸佛菩薩境界便
M059n1540_p0816b08║與諸佛菩薩無二無別人人具足各各天真在凡同凡不
M059n1540_p0816b09║別於四生六道在聖同聖豈異於十地三賢橫則橫[一/旦]十
M059n1540_p0816b10║方豎則豎窮三際應以宰官得度者即現宰官身而為說
M059n1540_p0816b11║法乃至士農工商人非人等各各隨類現身而為說法正
M059n1540_p0816b12║當恁麼時畢竟誰人為你證明若證明不得一大藏教只
M059n1540_p0816b13║成脫空去且道畢竟如何如人喫李子定向赤邊咬更要
M059n1540_p0816b14║說些子秋暑正隆有箇頌子舉似大眾善惡二邊無障礙
M059n1540_p0816b15║日用如如心自安只此便是真消息不須著意外頭看。
M059n1540_p0816b16║   李善友請普說 僧問彼天猶未降母胎猶未出此已般涅
M059n1540_p0816b17║槃未審承甚麼人恩力師云面前突出鐵蒺[卄/梨]進云恁麼
M059n1540_p0816b18║則始知眾生本來成佛師云成佛則且止且道承甚麼人
M059n1540_p0816b19║恩力進云平生心膽向人傾師云點進云只如一切聲是
M059n1540_p0816b20║佛聲一切色是佛色為甚麼竹篦有背觸師云突出難辨
M059n1540_p0817a01║進云爭奈井底蝦蟆不舉頭師云且喜沒交涉進云忽遇
M059n1540_p0817a02║一切智智清淨底人來又作麼生師云向下文長付在來
M059n1540_p0817a03║日僧問手執白棒揭地掀天來時如何師云筠袁虔吉頭
M059n1540_p0817a04║上插筆進云爭奈腳踏實地鼻孔遼天師云且喜納敗闕
M059n1540_p0817a05║進云一千七百人善知識為甚麼臨危不扶師云點進云
M059n1540_p0817a06║往往聞者多作[囗@力]會師云點進云生死交謝寒暑迭遷未
M059n1540_p0817a07║審還有不涉寒暑也無師云有進云便請拈出師云且在
M059n1540_p0817a08║寒暑裏僧禮拜。 師乃云生死交謝寒暑迭遷有物流動
M059n1540_p0817a09║人之常情且道出常情一句作麼生道直饒道得朝打三
M059n1540_p0817a10║千暮打八百何故我王庫內無如是刀所以道妙性圓明
M059n1540_p0817a11║離諸名相本來無有世界眾生因妄有生因生有滅生滅
M059n1540_p0817a12║名妄滅妄名真咄甚麼處得這消息來黃面老子三百六
M059n1540_p0817a13║十骨節八萬四千毛竅一時撒在諸人懷裏了也還有逴
M059n1540_p0817a14║得者麼若也逴得一生參學事畢若逴不得莫道不疑好
M059n1540_p0817a15║喝一喝。 復云今日李某為在堂慈母林氏祈保平安懺
M059n1540_p0817a16║滌罪[億-音+(天*天)]請老漢為眾普說且道說箇甚麼為你人人有箇
M059n1540_p0817a17║般若種性忽然一言之下打破漆桶直下無心林氏三世
M059n1540_p0817a18║罪業一時冰釋壽命堅固與般若種性齊等無可疑者其
M059n1540_p0817a19║無心功德假使大地若草若木盡法界一切眾生一音演
M059n1540_p0817a20║說有恒河沙數功德比一念無心功德百分不及一千分
M059n1540_p0817b01║不及一萬分不及一百千萬億分不及一乃至不可說不
M059n1540_p0817b02║可說恒河沙數分亦不及一其無心功德無較量處且道
M059n1540_p0817b03║那箇是無較量處昔有僧名法常問馬大師如何是佛大
M059n1540_p0817b04║師云即心是佛常於言下領悟便往明州大梅山卓庵因
M059n1540_p0817b05║鹽官會中兩僧入山採柱杖偶至庵所乃問和尚住此山
M059n1540_p0817b06║多少時梅云只見四山青又黃又問出山路向甚麼處去
M059n1540_p0817b07║梅云隨流去僧歸舉似鹽官官云我在江西時曾見一僧
M059n1540_p0817b08║自後不知消息莫是此僧否後馬大師聞得令僧去問和
M059n1540_p0817b09║尚見馬大師得箇甚麼便住此山梅云馬大師向我道即
M059n1540_p0817b10║心是佛我便向這裏住僧云馬大師近日佛法又別梅云
M059n1540_p0817b11║作麼生別僧云近日又道非心非佛梅云這老漢惑亂人
M059n1540_p0817b12║未有了日在任你非心非佛我只是即心是佛僧歸舉似
M059n1540_p0817b13║馬大師大師云大眾梅子熟也這箇豈不是無心功德你
M059n1540_p0817b14║作麼生較量你看他古人不似而今人孤陋寡聞先去窮
M059n1540_p0817b15║究三乘十二分教見教中道三際求心心不有心不有故
M059n1540_p0817b16║妄元無妄元無處即菩提生死涅槃本平等所謂三際者
M059n1540_p0817b17║過去心不可得現在心不可得未來心不可得三處既不
M059n1540_p0817b18║可得畢竟即那箇心是佛永嘉和尚道直截根源佛所印
M059n1540_p0817b19║摘葉尋枝我不能馬大師向他道即汝心是佛於言下怙
M059n1540_p0817b20║怙地便安穩住得箇山子也心地安樂在在處處一時安
M059n1540_p0818a01║樂龐居士聞得特去訪他便問久享大梅未審梅子熟也
M059n1540_p0818a02║未梅云汝向甚麼處下口士云百雜碎梅云還我核子來
M059n1540_p0818a03║士便休去而今叢林中商量道龐居士使心行所以向他
M059n1540_p0818a04║道百雜碎大梅道還我核子來便商量云機鋒更妙且喜
M059n1540_p0818a05║沒交涉大梅可謂渾鋼打就生鐵鑄成世間甚麼玄妙甚
M059n1540_p0818a06║麼得失便搖動得他只如馬大師又道不是心不是佛不
M059n1540_p0818a07║是物這箇又如何商量圓悟先師在川中時有箇寂壽道
M059n1540_p0818a08║人要參禪圓悟教看不是心不是佛不是物是甚麼看來
M059n1540_p0818a09║看去今日也來下語明日也來下語圓悟道汝不要下語
M059n1540_p0818a10║寂壽云不知和尚別有何方便令某得入圓悟云我卻有
M059n1540_p0818a11║箇方便只除卻箇是甚麼寂壽云如何除卻圓悟舉云不
M059n1540_p0818a12║是心不是佛不是物寂壽忽然醒如睡夢覺如蓮花開乃
M059n1540_p0818a13║云元來恁麼地近某幾年枉用工夫圓悟云你會也為他
M059n1540_p0818a14║一向將心前面等悟要如[搷*頁]一聲雷相似以故不能得悟
M059n1540_p0818a15║輕輕被善知識提一提到這裏間不容髮說與人不得傳
M059n1540_p0818a16║與人不得寂壽道人將出蜀來別圓悟圓悟云汝到淮西
M059n1540_p0818a17║時東山五祖老大虫自認得你後見五祖祖云你要參禪
M059n1540_p0818a18║我有一問問你釋迦彌勒猶是他奴且道他是阿誰寂壽
M059n1540_p0818a19║呵呵大笑云大小五祖元來未識他在拂袖便行五祖喚
M059n1540_p0818a20║回云你見甚麼人來寂壽云見昭覺和尚教某看不是心
M059n1540_p0818b01║不是佛不是物得箇安樂處你看他腳踏實地底被人拶
M059n1540_p0818b02║著大四八體祇對自然言中有響所以道人將語試金將
M059n1540_p0818b03║火試水將杖試便活鱍鱍地五祖云你悟處瞥脫諦當非
M059n1540_p0818b04║百劫千生承事善知識般若因緣成熟如何得到恁麼田
M059n1540_p0818b05║地五祖和尚自是一般老婆心切不覺一場狼藉且道因
M059n1540_p0818b06║甚麼如此不見楞嚴經中道若有一人發真歸源十方虛
M059n1540_p0818b07║空悉皆消殞遂使眾生界中佛法種子不絕諸佛慧命不
M059n1540_p0818b08║斷今日李某請老漢普說有條攀條現前一眾其間有一
M059n1540_p0818b09║箇瞥地如在火爐頭信手摸著一粒炒豆喫了滿口馨香
M059n1540_p0818b10║便知林氏般若種智與諸佛不別慧命亦無窮盡若未有
M059n1540_p0818b11║箇瞥地只我與你提撕一遍且熏在你諸人心識中令善
M059n1540_p0818b12║根種子久久自純熟如天降雨一切草木根荄自然滋茂
M059n1540_p0818b13║馬大師問讓和尚如何用心即合無相三昧讓云汝學心
M059n1540_p0818b14║地法門如下種子我說法要譬彼天澤汝緣合故當見其
M059n1540_p0818b15║道所以古人道不入虎穴不得虎子馬祖又問道非色相
M059n1540_p0818b16║云何能見讓和尚到這裏便依實供通云自心法眼能見
M059n1540_p0818b17║自性無相三昧亦復然矣心地法眼若開便見無相三昧
M059n1540_p0818b18║馬大師從此心地安樂凡有問如何是佛答云即心是佛
M059n1540_p0818b19║又云非心非佛若會即心是佛便會非心非佛若會非心
M059n1540_p0818b20║非佛便會不是心不是佛不是物而今諸方長老纔發問
M059n1540_p0819a01║學者便打箇圓相或拂袖便行或作女人拜或云蒼天蒼
M059n1540_p0819a02║天便作禪祇對且喜沒交涉我且問你喚作竹篦即觸不
M059n1540_p0819a03║喚作竹篦即背從你奪卻竹篦去拗折我更問你喚作露
M059n1540_p0819a04║柱即觸不喚作露柱即背你去拗折露柱得麼如今多是
M059n1540_p0819a05║隨語生解你但識取鉤頭意莫認定盤星要之不在口唇
M059n1540_p0819a06║皮子上又不得無語遂舉不是心不是佛不是物乃顧視
M059n1540_p0819a07║大眾良久云你這一隊漢眼搭眵地向甚麼處去古人云
M059n1540_p0819a08║若纖毫凡聖情量不盡總落魔界蓋此事不可以智知不
M059n1540_p0819a09║可以識識非青非黃非赤非白若得之者如人飲水冷暖
M059n1540_p0819a10║自知然得亦不曾得失亦不曾失在眾生分上不曾減在
M059n1540_p0819a11║諸佛分上不曾增故般若經云不增不減觀自在菩薩即
M059n1540_p0819a12║是你心地法門便喚作心經觀自在菩薩行深般若波羅
M059n1540_p0819a13║蜜多時照見五蘊十八界皆空勞勞地五蘊十八界既空
M059n1540_p0819a14║不可聲聞不空緣覺不空佛不空法不空一切智不空一
M059n1540_p0819a15║時空了未後向你道真實不虛又云揭諦揭諦波羅揭諦
M059n1540_p0819a16║波羅僧揭諦菩提薩婆訶這箇是真實說底般若卻喚作
M059n1540_p0819a17║咒咒你屋裏老爺咒你屋裏七代先靈你禪和家卻不識
M059n1540_p0819a18║真箇底般若昔日湛堂準和尚初見真淨淨云你是甚處
M059n1540_p0819a19║人準云興元府淨云近離甚處準云大仰淨云夏在甚處
M059n1540_p0819a20║準云大溈真淨展手云我手何似佛手準罔措真淨云適
M059n1540_p0819b01║來酬酢一一靈明天真及乎問箇佛手便成窒礙且道病
M059n1540_p0819b02║在甚處準云不會淨云一切現成更教誰會這箇便是真
M059n1540_p0819b03║正底般若前來一問便是一座須彌山一障障卻又如有
M059n1540_p0819b04║箇拔舌鬼拔卻舌相似更開口不得若是悟得箇不是心
M059n1540_p0819b05║不是佛不是物如門開了敲門瓦子直須棄卻更不執著
M059n1540_p0819b06║始得如人行路纔見堠子便行過去不可只向堠子下坐
M059n1540_p0819b07║地便喚作到家了也只如喚作竹篦即觸不喚作竹篦即
M059n1540_p0819b08║背不干奪卻事如僧問趙州狗子還有佛性也無州云無
M059n1540_p0819b09║亦不于無字事這箇一似金屎法不會如金會得了如屎
M059n1540_p0819b10║所以道在人不在法你禪和家直須向三條椽下七尺單
M059n1540_p0819b11║前著精彩要須打徹然後隨力隨分修行以報佛祖莫大
M059n1540_p0819b12║之恩上來舉揚般若有一言半句契佛契祖盡為李某奉
M059n1540_p0819b13║為慈母林氏懺滌罪垢保慶平安法界眾生同圓種智老
M059n1540_p0819b14║漢因舉不是心不是佛不是物更為你下箇注腳不是心
M059n1540_p0819b15║不是佛不是物笑中放出遼天鶻聽響之流著眼看瞥然
M059n1540_p0819b16║已過新羅國以拂子擊禪床下座。
M059n1540_p0819b17║   淨恭園頭請普說 僧問靈山百萬大眾獨許迦葉親聞黃
M059n1540_p0819b18║梅七百高僧衣缽分付行者只如七百高僧有甚麼短處
M059n1540_p0819b19║師云剎竿頭上看北斗進云只如盧行者有甚麼長處師
M059n1540_p0819b20║云剎竿頭上禮南方進云莫道廣南無佛性黃梅傳得五
M059n1540_p0820a01║天衣師云這獦獠漢進云非但盧公曾恁麼盛禪從此更
M059n1540_p0820a02║無疑師云不許夜行投明須到僧禮拜。 師乃云黃梅七
M059n1540_p0820a03║百高僧衣缽分付行者且道還有分付底道理也無若道
M059n1540_p0820a04║有分付底道理佛法豈到今日若道無分付底道理七百
M059n1540_p0820a05║高僧為甚麼看即有分到這裏若覷得破當知盧行者不
M059n1540_p0820a06║曾受他衣缽得亦不曾得失亦不曾失既無得又無失如
M059n1540_p0820a07║王寶劍常露現前亦能殺人亦能活人所以道我宗無語
M059n1540_p0820a08║句亦無一法與人亦無與者亦無受者亦無證明者亦無
M059n1540_p0820a09║得失者亦無人亦無佛大千沙界海中漚一切聖賢如電
M059n1540_p0820a10║拂正當恁麼時畢竟是甚麼人境界還委悉麼各各照顧
M059n1540_p0820a11║腳跟下。 復云法不可見聞覺知若行見聞覺知是則見
M059n1540_p0820a12║聞覺知非求法也元來箇法不在見聞覺知處如今纔教
M059n1540_p0820a13║你離卻見聞覺知你便空勞勞地無摸索處無著意處何
M059n1540_p0820a14║故當爾時眼耳鼻舌身意都不到若是眼耳鼻舌身意到
M059n1540_p0820a15║底思量得底覷得見底這箇是生滅法要你塞卻眼耳鼻
M059n1540_p0820a16║舌身意如木頭忔怛相似忽然木頭忔怛會作聲智到這
M059n1540_p0820a17║裏如獅子王遊行自在不求伴侶如象王渡水直下截流
M059n1540_p0820a18║而過更無周由者也這箇道理便是平田和尚道神光不
M059n1540_p0820a19║昧萬古徽猷入此門來莫存知解當知見聞覺知亦能令
M059n1540_p0820a20║人入道亦能令人障道何故你若於見聞覺知處得殺人
M059n1540_p0820b01║刀活人劍時節便能使得見聞覺知你若不得殺人刀活
M059n1540_p0820b02║人劍卻被見聞覺知使得來七顛八倒障卻道眼腳跟下
M059n1540_p0820b03║黑漫漫地不得自在如今要絕卻見聞覺知得自在時須
M059n1540_p0820b04║是歇卻箇猢猻子教貼貼地歇來歇去行住坐臥語默動
M059n1540_p0820b05║靜如一條線子莫要放卻你纔放卻這一條線子時便被
M059n1540_p0820b06║見聞覺知走作正走作時還有藥醫得麼且道甚麼藥醫
M059n1540_p0820b07║得僧問雲門如何是佛門云乾屎橛這箇藥便醫得你但
M059n1540_p0820b08║行也乾屎橛坐也乾屎橛臥也乾屎橛作務時也乾屎橛
M059n1540_p0820b09║舉來舉去忽然心無所之到這箇如老鼠入牛角噴地一
M059n1540_p0820b10║下便了若得噴地一下時方好看一大藏教三教聖人所
M059n1540_p0820b11║說之語盡是屋裏事不干別人事盡是說這噴地一下底
M059n1540_p0820b12║所以孟子云君子欲其自得之自得之則居之安居之安
M059n1540_p0820b13║則資之深資之深則取之左右逢其原儒者尚要自得況
M059n1540_p0820b14║吾釋教裏只說離文字相離分別相離語言相離心緣相
M059n1540_p0820b15║離世間種種相不著玄不著妙百不知百不會如三歲孩
M059n1540_p0820b16║兒相似方始入得這箇法門你若今日學得些子明日學
M059n1540_p0820b17║得些子這公案又如何商量那公案又下得甚麼語這箇
M059n1540_p0820b18║是別底語那箇是體底語不見雲門道體你屋裏老爺都
M059n1540_p0820b19║是向外邊走不去實頭處做工夫如今禪和家多在這裏
M059n1540_p0820b20║枉費心力卻去古人冊子上理會得幾則公案便喚作▆
M059n1540_p0821a01║工夫遠之遠矣前日因在大守處與校正說如今聰明靈
M059n1540_p0821a02║利底為甚多了此事不得病在思量計較處他卻道先思
M059n1540_p0821a03║量後到無思量處措大家纔開口便打之遶或者更引莊
M059n1540_p0821a04║子孟子摶量注解又引古德云道無不在觸處皆真道在
M059n1540_p0821a05║稊稗道在瓦礫道在屎尿卻向他道你試去瓦礫上拈出
M059n1540_p0821a06║道來看試去屎尿裏拈出道來看卻道不得信知癡人面
M059n1540_p0821a07║前不得說夢所以先德教你一切處不昧蓋法本如是故
M059n1540_p0821a08║如日出時不可揀淨處照耶便是糞掃堆頭屎尿坑裏至
M059n1540_p0821a09║於金銀琉璃[王*車]璩瑪瑙一切處無有不照且把這箇來喻
M059n1540_p0821a10║莫聞我如此說便去這裏隨語生解教中道如人以手指
M059n1540_p0821a11║月示人云月在天上彼人因指當應看月如今多不看月
M059n1540_p0821a12║卻看指頭所以云若復觀指以為月體此人豈惟忘失月
M059n1540_p0821a13║輪亦亡其指何以故以所標指為明月故豈惟亡指亦復
M059n1540_p0821a14║不識明之與暗師云好諸佛菩薩慈悲生怕人不會便撥
M059n1540_p0821a15║白露淨大開門戶把手拽教你入去然眾生惡業深厚不
M059n1540_p0821a16║得入者多所以雪峰道盡大地是箇解脫門把手拽不肯
M059n1540_p0821a17║入若是眼開底到這裏便知轉身一路所謂識法者懼若
M059n1540_p0821a18║是己眼未開且去古人糟粕裏返返覆覆咬嚼教心意識
M059n1540_p0821a19║無頓處有上也著不得無上也著不得不有不無上也著
M059n1540_p0821a20║不得喜上也著不得怒上也著不得天堂也著不得地獄
M059n1540_p0821b01║也著不得淨裸裸赤洒洒沒可把方可看如何是佛乾屎
M059n1540_p0821b02║橛舊時小南和尚是汀州人極聰明靈利他雲居祐和尚
M059n1540_p0821b03║下愛理會三界唯心萬法唯識未有一法不從心生未有
M059n1540_p0821b04║一法不從心滅有些似法眼下只是他這箇又活鱍鱍地
M059n1540_p0821b05║一時過許多因緣理會心性都有下落了相將舉他立僧
M059n1540_p0821b06║因讀雲門語錄見僧問如何是佛雲門云乾屎橛向這裏
M059n1540_p0821b07║忽然瞥地方知從前要許多道理作甚麼後來說禪便不
M059n1540_p0821b08║同何故為他正摸著鼻孔知得性上巴鼻如今有一般皮
M059n1540_p0821b09║膚之士說心說性禪底把佛祖要妙處都來心性上會了
M059n1540_p0821b10║便道一乘法中那裏有許多揀擇何處不是你心以至庭
M059n1540_p0821b11║前柏樹子麻三斤乾屎橛都是你心苦哉苦哉醍醐上味
M059n1540_p0821b12║為世所珍遇斯等人翻成毒藥五祖和尚道如今禪和家
M059n1540_p0821b13║舉話也不會如何是祖師西來意庭前柏樹子恁麼會便
M059n1540_p0821b14║不是了如何是祖師西來意庭前柏樹子恁麼會便是恰
M059n1540_p0821b15║似說夢一般我參得禪了把此話來看正如抓著我痒處
M059n1540_p0821b16║一般我十七歲上便參禪三十四歲方打破漆桶也曾過
M059n1540_p0821b17║因緣來也曾向一棒一喝處解會來也曾去擊石火閃電
M059n1540_p0821b18║光處領略來開卻眼時佛所讚者我便依而行之佛所訶
M059n1540_p0821b19║者我不敢犯忽然一上床睡著時雖未曾死早被心意識
M059n1540_p0821b20║使都理會不下夢見一鋌金便歡喜夢見被人修補拖去
M059n1540_p0822a01║要殺乃至見閻羅王鬼使時便生怕怖覺來一身汗出卻
M059n1540_p0822a02║返思量恁麼地禪便使得著佛說[穴/(爿*吾)]寐常一如今人夢裏
M059n1540_p0822a03║與日裏自作兩般如何敢開大口道我會禪若是傳燈錄
M059n1540_p0822a04║上一千七百祖師總如此時佛法流通豈到今日自家如
M059n1540_p0822a05║此疑十來年每日行住坐臥常自窮究我舊時在眾中不
M059n1540_p0822a06║甚愛坐禪他人正坐禪瞌睡時我即長伸兩腳眠了只是
M059n1540_p0822a07║我打疊得心意識淨淨潔潔常在裏頭未曾間斷只如僧
M059n1540_p0822a08║問雲門如何是諸佛出身處門云東山水上行多少人杜
M059n1540_p0822a09║撰差排有底作玄妙會云東山如何解在水上行有底作
M059n1540_p0822a10║實頭會云東山有水卻去上面行謂之東山水上行有底
M059n1540_p0822a11║向舉起處承當舊時淮南有箇方首座老漢曾見他來他
M059n1540_p0822a12║參雲門下禪忽一日問我東山水上行你如何會答云東
M059n1540_p0822a13║山水上行更要會在他卻道你莫要謗般若且將此語來
M059n1540_p0822a14║拍我我這裏任你如之若何只管東山水上行謂之作得
M059n1540_p0822a15║主如是半月十日不肯放過忽一日云東山水上行且教
M059n1540_p0822a16║你胡撐亂經畢竟意旨如何如此問時前頭一段子已過
M059n1540_p0822a17║了自此後下百十轉語皆不契末後一句因看東林照覺
M059n1540_p0822a18║住泐潭時語錄僧問佛敕沙門皆禁足賓頭盧尊者為甚
M059n1540_p0822a19║麼應四天下供答云只為腳跟不點地我得這一句便歡
M059n1540_p0822a20║喜走向他道我理會得了也他便問東山水上行意旨如
M059n1540_p0822b01║何答云腳跟不點地他大喜我卻問他不知首座見夫和
M059n1540_p0822b02║尚時下甚麼語云便是這箇語元來是印板上打就模子
M059n1540_p0822b03║裏脫出底東山水上行可知是腳跟不點地畢竟如何咄
M059n1540_p0822b04║畢竟如何東山水上行我也曾頌來也曾拈提來後來到
M059n1540_p0822b05║京師天寧掛塔過得四十二日忽一日張康國夫人喻氏
M059n1540_p0822b06║請老和尚陞座舉僧問雲門如何是諸佛出身處門云東
M059n1540_p0822b07║山水上行若是天寧即不然或有人問如何是諸佛出身
M059n1540_p0822b08║處只對他道薰風自南來殿閣生微涼忽然在這裏打破
M059n1540_p0822b09║漆桶從前許多知見如湯沃雪更無遺餘好快活所謂獅
M059n1540_p0822b10║子咬人狂狗趁塊自此第二年舉我立僧我便發大誓願
M059n1540_p0822b11║將本分事與衲子理會若是求知見覓會解向心意識裏
M059n1540_p0822b12║頭出頭沒師承學解露布葛藤傳得來底活人不得要活
M059n1540_p0822b13║得人如何是佛乾屎橛這箇不在多狗子還有佛性也無
M059n1540_p0822b14║無喚作竹篦即觸不喚作竹篦即背不得下語不得無語
M059n1540_p0822b15║不得思量這裏一時與你說了你纔擬議便是無語你纔
M059n1540_p0822b16║開口便是下語要來明他這箇明不得狀不得只為分明
M059n1540_p0822b17║極翻令所得遲不見僧問洞山如何是佛向上事山云非
M059n1540_p0822b18║佛百十年後卻有箇雲門出來為他注解道名不得狀不
M059n1540_p0822b19║得所以言非師云噁休休參禪須到雲門地位始得他七
M059n1540_p0822b20║八生作善知識般若如此熟所以有一棒一喝下悟去底
M059n1540_p0823a01║有喚得悟去底因甚如此元來諸佛菩薩百劫千生常在
M059n1540_p0823a02║五濁惡世中興慈運悲撈摝眾生作大津梁信知佛祖深
M059n1540_p0823a03║恩難報今日淨恭也是不可思議我自不知他事前番因
M059n1540_p0823a04║校正說他是曲江人家中甚富為他知得世間虛幻不實
M059n1540_p0823a05║跳出火坑來要修行聞從前在潮州靈山也事園供眾前
M059n1540_p0823a06║年得得上來要依附善知識學出世法所以肯來這裏擔
M059n1540_p0823a07║屎種菜此是世間第一等討便宜底人聞其弟做秀才讀
M059n1540_p0823a08║得書好屢寄書來問他寒夏所須他卻道淨恭舊衣舊服
M059n1540_p0823a09║鞋襪之類和尚自有與我要錢作甚麼此回方且便許多
M059n1540_p0823a10║錢今日齋僧請普說要結當當來世般若因緣所以適來
M059n1540_p0823a11║僧問黃梅七百高僧衣缽分付行者他古人逐日只在碓
M059n1540_p0823a12║坊裏以石墜腰舂米供眾後來兒孫遍天下而今祖師真
M059n1540_p0823a13║身現在不是草書相瞞淨恭你但舉措看他上流與一切
M059n1540_p0823a14║人作樣子且富貴是人之所欲我卻不戀我又不是愚癡
M059n1540_p0823a15║又不是害顛知道宗門中有不可思議事教中道把世間
M059n1540_p0823a16║財寶而用布施比出世間功德百千萬億分不及一乃至
M059n1540_p0823a17║筭數譬喻所不能及何故為這一念殊勝心能回三毒為
M059n1540_p0823a18║三聚淨戒回六識為六神通回煩惱為菩提回無明為大
M059n1540_p0823a19║智於一毛端現寶王剎坐微塵裏轉大法輪他知有這箇
M059n1540_p0823a20║消息便肯向前他人住處我不住他人愛處我不愛謂之
M059n1540_p0823b01║徐六擔板各見一邊但自堅固此心便是成佛基本有一
M059n1540_p0823b02║則古話舉似大眾僧問睦州一氣還轉得一大藏教也無
M059n1540_p0823b03║州云有甚[飢-几+畢][飢-几+羅][飢-几+追]子快下將來師云睦州老人通身是眼
M059n1540_p0823b04║瞞他一點不得然也有眼力不到處且道那裏是他眼力
M059n1540_p0823b05║不到處若檢點得出許你親見睦州。
M059n1540_p0823b06║   張縣尉明講主請普說 僧問吹毛出匣寒光凜凜逼人寶
M059n1540_p0823b07║鑑當臺萬像重重影現正當恁麼時如何是佛日家風師
M059n1540_p0823b08║云簷頭雨滴滴地進云如是則承師一滴曹溪水四海魚
M059n1540_p0823b09║龍以為命師云片片殘紅隨遠水進云恩深轉無語懷抱
M059n1540_p0823b10║自分明師云你得箇甚麼進云通上徹下透頂透底師云
M059n1540_p0823b11║無孔鐵鎚當面擲進云楊提刑問楊岐和尚長老見甚麼
M059n1540_p0823b12║道理便法嗣慈明岐云我與先師同缽盂喫飯未審意旨
M059n1540_p0823b13║如何師云無意旨進云極盡玄微全身獨露師云暗地裏
M059n1540_p0823b14║撞著露柱進云提刑又問恁麼則不見去也楊歧以兩手
M059n1540_p0823b15║捺膝云那裏是不見處提刑呵呵大笑又作麼生師云笑
M059n1540_p0823b16║裏有刀進云可謂笑裏有刀誰辨的古今達者共同塗師
M059n1540_p0823b17║云也好箇消息進云只如和尚見甚麼道理法嗣圓悟師
M059n1540_p0823b18║云鼻孔大頭向下進云如是則象主行而象子隨一燈滅
M059n1540_p0823b19║而一燈續師云欲得不招無間業莫謗如來正法輪進云
M059n1540_p0823b20║是名妙蓮華金剛三寶覺便禮拜僧問龐居士問大梅久
M059n1540_p0824a01║享大梅梅子熟是否梅云你向甚麼處下口士云百雜碎
M059n1540_p0824a02║未審意旨如何師云鼻孔裏翻筋斗進云只如龐老恁麼
M059n1540_p0824a03║問大梅恁麼答畢竟意旨如何師云踏破草鞋赤腳走進
M059n1540_p0824a04║云爭奈遍身覓核無尋處可笑癡人去不來師云雲在嶺
M059n1540_p0824a05║頭閑不徹水流澗下太忙生進云草木逢春皆發茂曇花
M059n1540_p0824a06║千載一枝開師云有甚了期僧禮拜。 師乃云大梅梅子
M059n1540_p0824a07║熟向龐居士舌頭上百雜碎旨得如天普蓋似地普擎無
M059n1540_p0824a08║一法而不明無一法而不了只這明了處與天地同根與
M059n1540_p0824a09║萬物一體既是一體為甚麼有暗有明有僧有俗有男有
M059n1540_p0824a10║女有貴有賤有高有低到這裏還有人辨明得麼若辨明
M059n1540_p0824a11║得去方知全明即全暗全暗即全明全收即全放全殺即
M059n1540_p0824a12║全活淨裸裸絕承當赤洒洒沒可把正當恁麼時直饒有
M059n1540_p0824a13║人下得注腳分明也是把缽盂安柄若下不得敢保你[言*舀]
M059n1540_p0824a14║人未有參學分到這裏如象王渡河直下截流而過更無
M059n1540_p0824a15║周由者也其或未然牛皮鞔露柱露柱啾啾叫凡耳聽不
M059n1540_p0824a16║聞千聖呵呵笑。 復云法不可見聞覺知若行見聞覺知
M059n1540_p0824a17║是則見聞覺知非求法也元來法不可以色見聲求何故
M059n1540_p0824a18║這箇不是色見聲求底事況此事在凡不減一絲毫在聖
M059n1540_p0824a19║不增一絲毫在三世諸佛與含靈蠕動凡有動相者以海
M059n1540_p0824a20║印三昧向腳根下一印印定更無秋毫作差別障礙法體
M059n1540_p0824b01║本來如是非是強為既非強為卻如何見得本來如是底
M059n1540_p0824b02║法體見得不強為底法性今早因與世永淨智居士等閑
M059n1540_p0824b03║說在梅陽時六年之間受人供養臨行庵中所有一切動
M059n1540_p0824b04║使之物盡散與人其餘平昔收什得些施利把來置辨一
M059n1540_p0824b05║千二百分齋請梅州合郡僧道士庶不問貴賤一時請遍
M059n1540_p0824b06║卻要請見任官因與衲子輩持論士太夫家作筵會便唱
M059n1540_p0824b07║曲打令你來我去自然鬧熱是我和尚家齋筵無淡得淡
M059n1540_p0824b08║東坡所謂喫素食三昧後如醉漢說話便犯重去何故未
M059n1540_p0824b09║免豆腐麵角而已所以也教人打兩段雜劇且要延半日
M059n1540_p0824b10║清話今日世永往往是覆過尊丈朝議乃有此一場戲笑
M059n1540_p0824b11║遂遮過淡齋因思量得箇古話先德云欲識佛性義當觀
M059n1540_p0824b12║時節因緣時節既至因緣自會國初時蜀中懷安軍雲頂
M059n1540_p0824b13║山有箇德敷禪師得大明悟智慧辨才經律論無所不通
M059n1540_p0824b14║未說儒典至於道藏舉起便滔滔誦將去雲頂舊是仙人
M059n1540_p0824b15║修行處法堂階前有一大石謂之仙人臺後來改作下馬
M059n1540_p0824b16║臺敷禪師開堂日拈香祝 聖罷有箇樂營將也是箇參
M059n1540_p0824b17║禪人為他曾看龐居士問馬大師不與萬法為侶者是甚
M059n1540_p0824b18║麼人馬大師云待汝一口吸盡西江水我即向汝道龐居
M059n1540_p0824b19║士忽然大悟有頌云十方同聚會箇箇學無為此是選佛
M059n1540_p0824b20║場心空及第歸樂營將便引這箇來問敷禪師云一口吸
M059n1540_p0825a01║盡西江水即不問遂指下馬臺云請師吞卻下馬臺敷禪
M059n1540_p0825a02║師放下拂子展兩手云細抹將來這箇事上也合理上也
M059n1540_p0825a03║合方始謂之應機說法樂營將者豁然有省好大眾信知
M059n1540_p0825a04║道佛不遠人即心而證法無所著觸境皆如塵塵爾念念
M059n1540_p0825a05║爾法法爾皆吾心之常分非假於他術今日伏承張文煥
M059n1540_p0825a06║玉君玉二道友與明講主得得來揮金辨供為他各各知
M059n1540_p0825a07║有一段大事因緣不從人得所以請妙喜舉揚般若要結
M059n1540_p0825a08║無上菩提因緣又承判縣朝議洎諸尊官諸山禪師同此
M059n1540_p0825a09║證明況某此者荷 聖恩得還舊觀不知前報世中曾在
M059n1540_p0825a10║新淦有何因緣卻來這裏了此一段事不數日間說法三
M059n1540_p0825a11║會此皆諸上善人宿植德本與般若有緣知道善知識難
M059n1540_p0825a12║遇正法難聞所以相會此間證明如是希有殊勝之事因
M059n1540_p0825a13║記得昔有一僧在海岸上卓庵常自念度一切有情唯有
M059n1540_p0825a14║法施功德無盡若世間財寶布施則有限量居大海邊纔
M059n1540_p0825a15║見舡過便叫云且住我問你舡上還帶得一般物也無舟
M059n1540_p0825a16║人應曰和尚要甚麼物乃問還有大方廣佛華嚴經也無
M059n1540_p0825a17║彼聞是語懵然不知是何言說這僧即授與華嚴七字題
M059n1540_p0825a18║目舟人乃過凡有過者並如此問仍悉授與經題名字蓋
M059n1540_p0825a19║此經是如來一乘圓教世尊初在正覺山前明星現時豁
M059n1540_p0825a20║然悟道證得阿耨多羅三藐三菩提法便知一切眾生含
M059n1540_p0825b01║靈蠕動與我所證無異無別一證一切證一了一切了一
M059n1540_p0825b02║明一切明這僧為憐憫此輩以貪著射利故常在大海中
M059n1540_p0825b03║尚不聞有佛法名字何況有人為其說法者乎若其餘人
M059n1540_p0825b04║或聞招提鐘鼓之聲或聞說法之聲悉獲利益所以這僧
M059n1540_p0825b05║要他一舡裏面或百人或千人得聞大方廣佛華嚴經名
M059n1540_p0825b06║號一歷耳根永為般若種子看他古人用心直得如此切
M059n1540_p0825b07║如今人若能如是一切處善用其心則獲無邊勝妙功德
M059n1540_p0825b08║在富貴中見貧窮者當濟其所乏居市廛中為商賈者得
M059n1540_p0825b09║饒人處便可饒人若是斗科上尺寸上自欺方寸使欺他
M059n1540_p0825b10║人趁眼前鬧熱不覺不知累積惡業深重[月*葛]月三十日未
M059n1540_p0825b11║合眼時所作俱現所以道三界惟心萬法惟識了之者寂
M059n1540_p0825b12║然證聖迷之者生死漂流以此言之可憐眾生迷卻自己
M059n1540_p0825b13║本地風光不見自己本來面目耽少欲味甘心受苦不遇
M059n1540_p0825b14║善知識開示正因決定迷而不返永無解脫之期教中所
M059n1540_p0825b15║謂三惡道充滿諸天眾減少是也且如世間只是許多人
M059n1540_p0825b16║翻來覆去在三界中頭出頭沒不知有不生不滅一段殊
M059n1540_p0825b17║勝境界貪眼前些兒利養埋頭造業直待兩腳長伸那時
M059n1540_p0825b18║悔將何及無常迅速生死事大百歲光陰只在一剎那一
M059n1540_p0825b19║剎那悟去無生死可出無佛道可求無法可說無生可度
M059n1540_p0825b20║到這裏內空外空內外空空空大空勝義空有為空無為
M059n1540_p0826a01║空畢竟空空亦不可得卻到祖師門下客向空亦不可得
M059n1540_p0826a02║處拈一枝草作丈六金身將丈六金身卻作一枝草用恁
M059n1540_p0826a03║麼也得不恁麼也得恁麼不恁麼總得忽然恁麼也不得
M059n1540_p0826a04║不恁麼也不得恁麼不恁麼總不得行也在我住也在我
M059n1540_p0826a05║掃除亦在我建立亦在我故曰我為法王於法自在得失
M059n1540_p0826a06║是非焉有罣礙法體本來如是如是之法[一/旦]古[一/旦]今未嘗
M059n1540_p0826a07║間斷若教妙喜更減卻二十年從今日說至盡未來際鉤
M059n1540_p0826a08║鎖連環相續不斷更不著思量箇元字腳何故此是無盡
M059n1540_p0826a09║藏陀羅尼門無盡藏神通門無盡藏解脫門般若既無盡
M059n1540_p0826a10║所說亦無盡眾生界無盡所說亦無盡此是三世諸佛智
M059n1540_p0826a11║慧神通變化無盡法門把世間有為功用卜度他不得諸
M059n1540_p0826a12║人若真實證得也似妙喜如鬼擘口相似胡說亂道舌本
M059n1540_p0826a13║爛翻初無壅滯你若未證得便好向自己腳跟下窮究如
M059n1540_p0826a14║我前日說底五十年前從甚麼處來你若不知來處即是
M059n1540_p0826a15║生大百年後卻向甚麼處去不知去處即是死大世間塵
M059n1540_p0826a16║勞業識得減省便減省莫要他些子便宜經云譬如刀刃
M059n1540_p0826a17║有蜜不足一餐之美小鬼舐之有割舌之患此是諸佛菩
M059n1540_p0826a18║薩慈悲苦口豈不信夫因適來雜劇又有箇古話舉似大
M059n1540_p0826a19║眾劉宜翁提舉一日訪歸宗真淨和尚淨領眾出接翁便
M059n1540_p0826a20║問和尚在這裏寫戲得幾年淨云專候樂官來翁云我不
M059n1540_p0826b01║入這保社淨云爭奈即今在場子裏翁無語淨把衲衣角
M059n1540_p0826b02║打一摵云大小劉宜翁只參得蝦蟆禪只跳得一跳翁云
M059n1540_p0826b03║久享歸宗名不虛得大眾若在事上看劉宜翁輸他真淨
M059n1540_p0826b04║一著若在理上看文關西輸他劉宜翁一著或有箇漢出
M059n1540_p0826b05║來道這裏是麼所在說理說事但向他道下坡不走快便
M059n1540_p0826b06║難逢。
M059n1540_p0826b07║   向通判請普說
M059n1540_p0826b08║僧問道風高厭眾人頭名播江湖數百州學人上來伸一
M059n1540_p0826b09║問乞師方便指蹤由師云春日晴黃鶯鳴進云卞璞再將
M059n1540_p0826b10║求智鑑牙琴重整示知音師云買石得雲饒進云直得光
M059n1540_p0826b11║前絕後耀古騰今去也師云左之右之一時著進云高低
M059n1540_p0826b12║瞻仰遠近歸依師云讚嘆有分進云只如今日通判朝議
M059n1540_p0826b13║請和尚舉揚般若追薦薌林居士未審還端的也無師云
M059n1540_p0826b14║端的進云恁麼則慎終追遠民德歸厚矣師云塵塵爾剎
M059n1540_p0826b15║剎爾進云且道薌林居士是生耶死耶師云生耶死耶進
M059n1540_p0826b16║云其生也榮其死也哀師云開眼也著合眼也著進云東
M059n1540_p0826b17║家人死還許西家人助哀也無師云又且何妨進云蒼天
M059n1540_p0826b18║蒼天師云也不消得。 僧問跳出金剛圈吞卻栗棘蓬如
M059n1540_p0826b19║何是和尚為人底一句師云一雨普潤周沙界進云雨過
M059n1540_p0826b20║浮雲散明月又依然師云千峰勢到岳邊止万派聲歸海
M059n1540_p0827a01║上消進云正是陽和無偏黨曇花再發一枝春師云相隨
M059n1540_p0827a02║來也進云只如薌林居士昔日與和尚相見未審最初一
M059n1540_p0827a03║句作麼生道師云便是你口裏道底進云恁麼則眾生普
M059n1540_p0827a04║聞盡皆成佛去也師云錯下注腳進云自從一見桃花後
M059n1540_p0827a05║剎剎塵塵總是渠師云速禮三拜。 師乃云自從一見桃
M059n1540_p0827a06║花後剎剎塵塵總是渠且道渠畢竟是何面目若識得渠
M059n1540_p0827a07║面目方知薌林居士十二時中折旋俯仰語默動靜未嘗
M059n1540_p0827a08║不與諸人把手共行須知薌林居士昔日雖生本不曾生
M059n1540_p0827a09║今日雖滅本不曾滅既無生又無滅如擊石火似閃電光
M059n1540_p0827a10║聊聞舉著剔起便行到這裏無生死可出無菩提可求無
M059n1540_p0827a11║佛道可成無眾生可度亦無人亦無佛大千沙界海中漚
M059n1540_p0827a12║一切聖賢如電拂。 復云適來提宮學士坐間說自從薌
M059n1540_p0827a13║林居士傾背後兩年長齋看經不知其數而今已看大般
M059n1540_p0827a14║若經至二十空處所內空外空內外空空空大空勝義空
M059n1540_p0827a15║有為空無為空畢竟空乃至無性自性空空亦不可得只
M059n1540_p0827a16║這空亦不可得處如龍得水似虎靠山無一法不明無一
M059n1540_p0827a17║法不了以此殊勝妙利用報薌林居士劬勞莫大之恩亦
M059n1540_p0827a18║以此殊勝妙利報答前報世中曾為眷屬者如是乃至一
M059n1540_p0827a19║塵一剎無不周旋無不明了所以龐居士頌云無可報龐
M059n1540_p0827a20║大空空無處坐家內空空空空空無有貨日出空裏行日
M059n1540_p0827b01║沒空裏臥空坐吟空詩詩空空相和莫怪純用空空是諸
M059n1540_p0827b02║佛座若人不了空此是諸佛過法體本來如是故非強為
M059n1540_p0827b03║敢問諸人今日一會在空內在空外若也道得方見薌林
M059n1540_p0827b04║居士決不曾死若道不得妙喜為諸人道去也還委悉麼
M059n1540_p0827b05║二十空門元不著三世如來體自同薌林居士妙喜與之
M059n1540_p0827b06║相識僅五十年中間蒙以此道相契此心相知緣宗杲被罪
M059n1540_p0827b07║梅陽人跡所不到處卒歲窮年無往來者以故不通書問
M059n1540_p0827b08║各矣前日行次久上方知已傾背聞之愴然且聞啟手足
M059n1540_p0827b09║時直是明了如叢林中三五十年修行底老衲一般豈非
M059n1540_p0827b10║平生學佛之效與大凡要臨命終時寂靜便從平日作用
M059n1540_p0827b11║處寂靜始得若要臨命終時省力須是平生行履處省力
M059n1540_p0827b12║始得省力處即是得力處得力處省無限力世間有一種
M059n1540_p0827b13║不忠不孝不近道理底人因甚麼死時不能得命根斷卻
M059n1540_p0827b14║為平生做底罪業包藏在第八識中正當地水火風分散
M059n1540_p0827b15║時這主人公未有下落處被平生習熟處牽絆不得自由
M059n1540_p0827b16║財利重者被財利牽絆色欲重者被色欲恩愛牽絆所以
M059n1540_p0827b17║臨終之際惡業作主鬼來借宅被業識遮障不見自己一
M059n1540_p0827b18║段不生不滅底殊勝境界與天地同根與萬物一體古德
M059n1540_p0827b19║所謂空可空非真空色可色非真色真色無形真空無名
M059n1540_p0827b20║無名名之父無色色之母為萬物之根源作天地之太祖
M059n1540_p0828a01║上施玄象下列冥庭元氣含於太象太象隱於無形為識
M059n1540_p0828a02║物之靈靈中有神神中有身無為變化各稟乎自然微有
M059n1540_p0828a03║事用漸有形名形興未質名起未名形名既兆遊氣亂清
M059n1540_p0828a04║寂兮寥兮寬兮廓兮分兮別兮上則有君下則有臣父子
M059n1540_p0828a05║親其居尊卑異其位起教敘其因然後國分其界人部其
M059n1540_p0828a06║家各守其位禮義興行有善可稱有惡可名善人所重惡
M059n1540_p0828a07║人所輕古人立箇題目謂之廣照空有若是一生在裏許
M059n1540_p0828a08║行履底人到死時那裏解顛倒來圭峰所謂作有義事是
M059n1540_p0828a09║惺悟心惺悟不由情臨終能轉業如薌林居士與某五十
M059n1540_p0828a10║年道契始終一節更無瑕玭只向道理上行所以臨終之
M059n1540_p0828a11║際如棄弊屣既能於生死去來得大自在何緣更被業牽
M059n1540_p0828a12║來決定生好處無疑人之死去所以沉墜者皆是為子不
M059n1540_p0828a13║孝父母為臣不忠於君為下不敬其上為上不撫其下朋
M059n1540_p0828a14║友不償其信鄉黨不以義從朝廷不以其爵斷事不以其
M059n1540_p0828a15║道如斯等人沉地獄者可知矣所以道天堂無則已有則
M059n1540_p0828a16║君子生地獄無則已有則小人入天堂地獄不得道有不
M059n1540_p0828a17║得道無若世界上行仁義禮智信溫良恭儉讓底人謂之
M059n1540_p0828a18║小人可乎只這便是天堂何必更別處討若是不忠不孝
M059n1540_p0828a19║貪著世間無義事以至陷於囹圄現受種種苦報底人謂
M059n1540_p0828a20║之君子可乎只這便是地獄何處更討地獄來所以道三
M059n1540_p0828b01║界唯心萬法惟識要知善惡報應只在當人行履處順道
M059n1540_p0828b02║理不順道理而已某本欲從新淦先到長沙卻回來為薌
M059n1540_p0828b03║林燒香此者伏承提宮洎通判諸昆仲遣書相招適居士
M059n1540_p0828b04║諱辰請舉揚追福古德云末後一句始到牢關把斷要津
M059n1540_p0828b05║不通凡聖這般說話不妨省力如今叢林中有一般杜撰
M059n1540_p0828b06║差排底卻道我此間法門別先要理會即心是佛其次理
M059n1540_p0828b07║會非心非佛然後理會不是心不是佛不是物謂之差別
M059n1540_p0828b08║法門這般底真是好笑若恁麼參禪如何得到諸佛廣大
M059n1540_p0828b09║寂滅境界殊不知古人為物之故以無差別藥治眾生差
M059n1540_p0828b10║別病眾生病除藥亦無用如何是佛即心是佛早是勞攘
M059n1540_p0828b11║已落第二卻更理會非心非佛不是心不是佛不是物喚
M059n1540_p0828b12║作差別異旨好熱大不緊古人說箇我宗無語句亦無一
M059n1540_p0828b13║法與人已是拖泥帶水了也何況更去外邊討奇特玄妙
M059n1540_p0828b14║豈非妄乎有箇頌子舉似大眾即心是佛已忉怛那堪
M059n1540_p0828b15║心外更馳求不如直下便休去日用縱橫得自由。
M059n1540_p0828b16║   張丞相請普說 僧海鵬問九江夜渡暗傷神將謂無言坐
M059n1540_p0828b17║少林大庾嶺頭光相現再教古佛震雷音師云海鵬飛過
M059n1540_p0828b18║海邊去撞著海幢還自回進云恁麼則諸天捧花無路外
M059n1540_p0828b19║道潛覷不見師云無孔鐵鎚當面擲進云也知和尚有此
M059n1540_p0828b20║一句子師云這一句子忘卻多時了也進云直得上無攀
M059n1540_p0829a01║仰下絕己躬師云莫將惡水潑人進云只如逢人即出出
M059n1540_p0829a02║則不為人逢人不出出即便為人未審此意如何師云分
M059n1540_p0829a03║身兩處看進云這二尊宿竊得臨濟些子家風便恁麼道
M059n1540_p0829a04║和尚是圓悟嫡子未審作麼生道師云穿卻你鼻孔換卻
M059n1540_p0829a05║你眼睛進云恁麼則非惟祖道重光亦乃秦國肉猶暖在
M059n1540_p0829a06║師云劄僧禮拜。 僧問入門須辨主端的請師分師云我
M059n1540_p0829a07║今日不答你這話進云直得龍馳虎驟去也師云話頭也
M059n1540_p0829a08║不識進云和尚也在裏許師云川僧磊苴缽盂裏走馬進
M059n1540_p0829a09║云謝和尚供養師云果然不識話頭僧左邊一拍師云錯
M059n1540_p0829a10║僧右邊一拍師便打云再犯不容僧禮拜。 師乃云問得
M059n1540_p0829a11║也好不問最親何故此事若在爭鋒唇舌之間則古德不
M059n1540_p0829a12║云玄道在乎妙悟既在乎妙悟直得如天普蓋似地普擎
M059n1540_p0829a13║如象王渡河徹底截流而過便恁麼去猶是扶籬摸壁鈍
M059n1540_p0829a14║根阿師況復草窠裏頭出頭沒大似鄭州出曹門且喜沒
M059n1540_p0829a15║交涉若向這裏撥得一線路方知秦國太夫人只今在諸
M059n1540_p0829a16║人眼裏耳裏鼻裏舌裏身裏意裏轉大法輪且道說箇甚
M059n1540_p0829a17║麼法還委悉麼以拂子擊禪床一下云說這箇法所以道
M059n1540_p0829a18║在眼謂之見風卷浮雲幾千片在耳謂之聞一曲漁歌過
M059n1540_p0829a19║遠村在鼻謂之嗅旃檀薝蔔無昏晝在舌謂之嚐新茗烹
M059n1540_p0829a20║來味轉長在身謂之觸本來無垢何妨浴在意謂之思前
M059n1540_p0829b01║塵落謝幾多時秦國太夫人說如是法汝等諸人當如是
M059n1540_p0829b02║會方知如是之法如是知如是見如是信解不生法相正
M059n1540_p0829b03║當恁麼時且道秦國太夫人還有末後句也無又以拂子
M059n1540_p0829b04║擊禪床云如是如是。 復云圓悟真覺先師與相門三世
M059n1540_p0829b05║有大法緣偶然時節到來今日在開福說法李長者所謂
M059n1540_p0829b06║無邊剎境自他不隔於毫端十世古今始終不離於當念
M059n1540_p0829b07║非是強為法如是故蓋太夫人福足慧足在女流中真大
M059n1540_p0829b08║丈夫有所不如非某一己之私實普天之下無有不知者
M059n1540_p0829b09║一生游戲般若看箇狗子無佛性話一言之下打破漆桶
M059n1540_p0829b10║便能棒打石人頭剝剝論實事如實修行如實悟入乃至
M059n1540_p0829b11║造次顛沛無不在規矩中及乎臨啟手足時以平音悟道
M059n1540_p0829b12║頌從頭說一遍卻向禪床上忽然坐脫去雖三五十年修
M059n1540_p0829b13║行老衲也未到這般田地這箇造偽不得世間好造偽者
M059n1540_p0829b14║臨死生禍福之際手足俱露何以故那時不容造偽這箇
M059n1540_p0829b15║計較不得安排不得不取口頭辨教中說四大五蘊一離
M059n1540_p0829b16║散時如斷石人頭一斷永續不得捨識之後有五處可驗
M059n1540_p0829b17║平生行履謂頂煖心煖腹煖膝煖腳煖若一生造惡底人
M059n1540_p0829b18║風火散後腳心煖時便是入地獄證候也膝煖時定墮旁
M059n1540_p0829b19║生中腹煖入鬼趣心煖生人道頂煖生天況復悟明心地
M059n1540_p0829b20║底人何患不生好處適來所謂棒打石人頭剝剝論實事
M059n1540_p0830a01║出家兒在家菩薩若是去生死處不知下落張無盡所謂
M059n1540_p0830a02║返不如二家村裏省事漢須是如他秦國太夫人臨終付
M059n1540_p0830a03║囑一一分明方始契得圭峰道作有義事是惺悟心惺悟
M059n1540_p0830a04║不由情臨終能轉業作無義事是散亂心散亂隨情轉臨
M059n1540_p0830a05║終被業牽當爾之時惡業作主鬼來借宅自家本地風光
M059n1540_p0830a06║本來面目黑漫漫地冥冥濛濛生天堂也不知入地獄也
M059n1540_p0830a07║不知世間福慧秦國太夫人不在言也此是世間第一等
M059n1540_p0830a08║討便宜底人何故我祖師門下只有箇單傳心印一念不
M059n1540_p0830a09║生前後際斷一著子卻被他透徹便能坐斷報化佛頭臨
M059n1540_p0830a10║行之際果得受用某被罪兩處首尾十七年此者荷 聖
M059n1540_p0830a11║恩再得為僧得得來要為秦國太夫人發揚此事令未聞
M059n1540_p0830a12║者聞未信者信如是而已今日又蒙丞相以法為親請陞
M059n1540_p0830a13║座舉揚以資冥福不免舉一則古話應箇時節昔日凌行
M059n1540_p0830a14║婆參見趙州和尚諸人要識張國太麼便是有規矩底凌
M059n1540_p0830a15║行婆要識凌行婆麼便是攪叢林無規矩底張國太凌行
M059n1540_p0830a16║婆一日使婢子送些錢物與趙州云請和尚轉一藏經趙
M059n1540_p0830a17║州接得即時叫粧香著遂遶禪床一匝謂婢子曰歸舉似
M059n1540_p0830a18║婆與你轉經了也這婆子也聒噪人趙州通身是眼這婆
M059n1540_p0830a19║子通身是膽來趙州面前捋虎鬚卻云瞞老婆在元來只
M059n1540_p0830a20║轉得半藏大眾要識凌行婆麼聽山僧下箇注腳請轉一
M059n1540_p0830b01║藏只半藏瞞他婆子眼不得且作麼生是婆子眼還委悉
M059n1540_p0830b02║麼此時若不究根源直待當來問彌勒。
M059n1540_p0830b03║   張龍學侍郎為秦國太夫人請普說 僧問香嚴上樹話意
M059n1540_p0830b04║旨如何師云吃嘹舌頭三千里進云香嚴呵呵大笑意旨
M059n1540_p0830b05║如何師云雲在嶺頭閑不徹水流澗下太忙生進云恁麼
M059n1540_p0830b06║則藏身露影得人憎師云你且道是樹上語樹下語進云
M059n1540_p0830b07║一狀領過師云洎不問過。 僧問承師有言請轉一藏只
M059n1540_p0830b08║半藏瞞他婆子眼不得未審那裏是婆子眼師云你今日
M059n1540_p0830b09║被我熱瞞不少進云大小趙州為甚麼卻被婆子瞞師云
M059n1540_p0830b10║大小婆子卻被趙州瞞進云到這裏畢竟事作麼生師云
M059n1540_p0830b11║也無畢竟也無作麼生進云若不同床睡焉知被底穿師
M059n1540_p0830b12║云閑言語。 僧問承師有言我這裏是海蚌禪纔開口差
M059n1540_p0830b13║瑜異寶便在面前今日朝宰臨筵請師拈出師云劍去久
M059n1540_p0830b14║矣爾方刻舟進云和尚恁麼道還有為人處也無師云有
M059n1540_p0830b15║進云如何是和尚為人處師云速禮三拜進云六般神用
M059n1540_p0830b16║空不空一顆圓明色非色師云教休不肯休直待雨淋頭
M059n1540_p0830b17║便打進云只如觀音大士現一十九身說法未審說甚麼
M059n1540_p0830b18║法師舉拂子云說這箇法進云未審這箇是甚麼法師云
M059n1540_p0830b19║聾人爭得聞進云只如秦國太夫人現婦女身而說是法
M059n1540_p0830b20║未審與觀音大士是同是別師云是別進云恁麼則三轉
M059n1540_p0831a01║法輪於大千其輪本來常清淨師云且莫搽胡他僧禮拜
M059n1540_p0831a02║師乃云三轉法輪於大千其輪本來常清淨便恁麼會得
M059n1540_p0831a03║方知秦國太夫人與觀音大士同一眼見同一耳聞同一
M059n1540_p0831a04║鼻嗅同一舌嘗同一身觸同一意思無同異中熾然成異
M059n1540_p0831a05║異彼所異因異立同同異發明因此復立無同無異正當
M059n1540_p0831a06║恁麼時喚作有亦不得喚作無亦不得喚作非有非無亦
M059n1540_p0831a07║不得喚作秦國太夫人說法亦不得喚作觀音大士說法
M059n1540_p0831a08║亦不得若於亦不得處撥得一線路方知眼見亦是這箇
M059n1540_p0831a09║法耳聞亦是這箇法鼻嗅亦是這箇法舌嘗亦是這箇法
M059n1540_p0831a10║身觸亦是這箇法意思亦是這箇法觀音大士所說亦是
M059n1540_p0831a11║這箇法秦國太夫人所說亦是這箇法若到妙喜分上又
M059n1540_p0831a12║卻不然敢問大眾到這裏合作麼生還委悉麼千峰勢到
M059n1540_p0831a13║嶽邊止萬派聲歸海上消(意旨不錄)。 復云此是龍學侍郎今
M059n1540_p0831a14║日為秦國太夫人揮金辨供請妙喜老比丘說法底意旨
M059n1540_p0831a15║秦國一生行履處天下人知啟手足時了了分明正念現
M059n1540_p0831a16║前撒手便行更不周由者也這一段事留與眾生界中作
M059n1540_p0831a17║佛法種子況龍學侍郎與大丞相所謂同聲相應同氣相
M059n1540_p0831a18║求若論公家縉紳中各出一隻手扶持社稷蘇活生靈在
M059n1540_p0831a19║吾教中乃是般若眷屬所以今日得得作此勝緣意為秦
M059n1540_p0831a20║國發揚此事然此事不在多知多解不在貴不在賤不在
M059n1540_p0831b01║老不在少趙州和尚道百歲老人不及我者我即教之三
M059n1540_p0831b02║歲小兒過我者我即師之看他古人何曾執著我能我解
M059n1540_p0831b03║高立界墻我是他非來祖師門下法無是無非無人無我
M059n1540_p0831b04║這箇拈出呈似人不得說與人不得清涼國師云語證則
M059n1540_p0831b05║不可以示人說理則非證不了雖然拈似人不得不可獨
M059n1540_p0831b06║是我知我解若如此則佛法不遍一切處只為佛法平等
M059n1540_p0831b07║故應以佛身得度者即現佛身而為說法應以宰官身乃
M059n1540_p0831b08║至比丘比丘尼身得度者即現此身而為說法這箇說話
M059n1540_p0831b09║且道後來曾有效驗也無又安得無豈不見傳燈錄載唐
M059n1540_p0831b10║文宗好食蛤唎一日御廚中有擘不開者監廚使奏帝以
M059n1540_p0831b11║為異因焚香禱之乃開即見觀音形梵相具足帝貯以金
M059n1540_p0831b12║粟檀香合乃宣左右街供奉經論大德問此何祥瑞皆無
M059n1540_p0831b13║知者即奏云終南山有惟政禪師深明佛理必知此事文
M059n1540_p0831b14║宗遂詔問之政曰臣聞物理無虛應此乃啟陛下信心耳
M059n1540_p0831b15║帝曰出何教典政曰不見契經云應以此身得度者即現
M059n1540_p0831b16║此身而為說法文宗具大知見便云此身已現但未聞其
M059n1540_p0831b17║說法耳政公到此若[祝/土]著關捩子不轉定被文宗靠倒卻
M059n1540_p0831b18║云陛下睹此為常耶非常耶信耶不信耶文宗曰希奇之
M059n1540_p0831b19║事朕深信焉政曰陛下已聞說法竟文宗於此忽然如睡
M059n1540_p0831b20║夢覺如蓮花開方知此一大事因緣決定不從人得既然
M059n1540_p0832a01║如是適來禪客如是問妙喜如是答諸善男子善女人都
M059n1540_p0832a02║在此會聞者皆聞信者皆信聞信分明且道是箇甚麼良
M059n1540_p0832a03║久云我不敢輕於汝等汝等皆當作佛。
M059n1540_p0832a04║   沆州知府王朝議請普說 僧問龍牙問翠微如何是祖師
M059n1540_p0832a05║西來意微云為我過禪板來微接得便打意旨如何師云
M059n1540_p0832a06║無孔鐵鎚三箇竅進云又問臨濟如何是祖師西來意濟
M059n1540_p0832a07║云為我過蒲團來濟接得便打意旨如何師云三更三點
M059n1540_p0832a08║鐵牛吼進云只如臨濟與翠微是同是別師云兩彩一賽
M059n1540_p0832a09║進云恁麼則野色更無山隔斷月光直與水相通師云你
M059n1540_p0832a10║為復搽胡臨濟搽胡翠微進云請和尚定當看師云瞌睡
M059n1540_p0832a11║漢僧便喝師云這一喝猶較些子進云白樂天問鳥窠如
M059n1540_p0832a12║何是佛法的的大意窠云諸惡莫作眾善奉行又作麼生
M059n1540_p0832a13║師云依而行之進云只如白樂天道三歲孩兒也解恁麼
M059n1540_p0832a14║道窠云三歲孩兒雖道得八十翁翁行不得既是八十翁
M059n1540_p0832a15║翁為甚麼行不得師云爛泥有刺進云今日忽被知府朝
M059n1540_p0832a16║議伸此一問未審和尚如何祇對師云普進云伯牙與子
M059n1540_p0832a17║期不是閑相識便禮拜。 師乃云三歲孩兒雖道得八十
M059n1540_p0832a18║翁翁行不得行不得底道理便是道不得處道不得底道
M059n1540_p0832a19║理便是行不得處衲僧須向行不得處道取道不得處行
M059n1540_p0832a20║取所以道行但行坐但坐總不得動著便恁麼會得高高
M059n1540_p0832b01║峰頂立不露頂深深海底行不濕腳正當恁麼時喚作佛
M059n1540_p0832b02║亦不得喚作法亦不得喚作有亦不得喚作無亦不得恁
M059n1540_p0832b03║麼也不得不恁麼也不得恁麼不恁麼總不得處放身捨
M059n1540_p0832b04║命緩緩地起來恁麼也得不恁麼也得恁麼不恁麼總得
M059n1540_p0832b05║有時拈一枝草作丈六金身有時將丈六金身作一枝草
M059n1540_p0832b06║用不是強為法如是故敢問法筵大眾只如今日知府朝
M059n1540_p0832b07║議為顯考通奉顯妣碩人二位尊靈作此佛事且道未作
M059n1540_p0832b08║佛事已前還有箇消息也無若道有落在一邊畢竟如何
M059n1540_p0832b09║還委悉麼二由一有一亦莫守一心不生萬法無咎。 復
M059n1540_p0832b10║云無常迅速生死事大這雨句子便是先德參禪底題目
M059n1540_p0832b11║今時有一種士大夫被世間名利所奪腳跟下一段大事
M059n1540_p0832b12║因緣往往闊略日往月來不覺不知相將到結交頭便手
M059n1540_p0832b13║忙腳亂若是這一片田地知得下落了了分明底人任從
M059n1540_p0832b14║生死變遷直是移易他一絲毫不得如未知得須是回光
M059n1540_p0832b15║返照每日自家纔下床來洗漱了便與世間相酬酢或好
M059n1540_p0832b16║或惡折旋俯仰這箇道理從甚麼處來妙喜常說士大夫
M059n1540_p0832b17║家九經十七史裏面興亡治亂逆順邪正纔舉起滔滔念
M059n1540_p0832b18║將去稍一事不知便以為恥恐人嗤笑為孤陋寡聞及乎
M059n1540_p0832b19║問他尊官今年幾歲或云五十歲卻問他五十一年前未
M059n1540_p0832b20║託母胎時本命元辰安頓在甚麼處及至生下來從微至
M059n1540_p0833a01║長所作所為只如與妙喜相酬酢底一段歷歷孤明從甚
M059n1540_p0833a02║麼處來須是知得來處始得你纔不知即是生太今生縱
M059n1540_p0833a03║壽一百歲百歲之後不免一死當爾時雖有眼如蒲萄朵
M059n1540_p0833a04║面前青黃赤白好惡境界都不能見何故蓋眼識已絕雖
M059n1540_p0833a05║有耳鐘鈴螺鼓琴瑟箜篌種種音聲都不能聞何故蓋耳
M059n1540_p0833a06║識已絕雖有鼻燒旃檀牛糞都不聞香臭何故蓋鼻識已
M059n1540_p0833a07║絕雖有舌苦酸[酉*咸]淡都不能分別何故蓋舌識已絕有箇
M059n1540_p0833a08║父母所生之身平日寒時要衣飢時要食風火一散火燒
M059n1540_p0833a09║刀斫都不知痛及乎面前眷屬號慟悉不能知既然眼耳
M059n1540_p0833a10║鼻舌身意色聲香味觸法連十二處十八界一時空了卻
M059n1540_p0833a11║能知九經十七史興亡治亂逆順邪正底從甚麼處去纔
M059n1540_p0833a12║涉思量心裏黑漫漫地都不知得既不知去處即是死大
M059n1540_p0833a13║故儒者亦曰生死亦大矣所以道無常迅速生死事大百
M059n1540_p0833a14║歲光陰只在一剎那一剎那悟去一念萬年萬年一念無
M059n1540_p0833a15║古無今無聖無凡無男無女等相喚作一道清淨平等法
M059n1540_p0833a16║門皆吾心常分非假於他術世間有此殊勝之事眾生日
M059n1540_p0833a17║用而不知枉來南閻浮提打一遭虛生浪死誠為可惜不
M059n1540_p0833a18║見永嘉大師因看維摩經有所悟徑往曹溪定宗旨纔見
M059n1540_p0833a19║祖師更不燒香禮拜便遶禪床三匝振錫一下卓然而立
M059n1540_p0833a20║祖師曰夫沙門具三千威儀八萬細行行行無虧大德從
M059n1540_p0833b01║何方而來生大我慢你看祖師門戶大波瀾闊永嘉把他
M059n1540_p0833b02║所得處作一檐子送在祖師面前卻只喚他底作我慢永
M059n1540_p0833b03║嘉云生死事大無常迅速你道這箇道理是怎生莫作禪
M059n1540_p0833b04║會他振錫而立直以道相見祖師既不放過喚他作我慢
M059n1540_p0833b05║遂不免依實供通云生死事大無常迅速所以無暇燒香
M059n1540_p0833b06║禮拜道理只是如此祖師又去語下討他云何不了取無
M059n1540_p0833b07║生達無速乎永嘉云了即無生達本無速祖師見他通得
M059n1540_p0833b08║消息是即向他道汝甚得無生意若是如今禪和子聞恁
M059n1540_p0833b09║麼道便謂祖師印證我貼在額頭上到處欺負人道我得
M059n1540_p0833b10║無生意永嘉識破祖師不是好心卻云無生豈有意耶蓋
M059n1540_p0833b11║以意分別即是生死根本何謂意分別這箇是王知府那
M059n1540_p0833b12║箇是報恩長老若不分明如何知得是張三李四祖師曰
M059n1540_p0833b13║無意誰為分別永嘉云分別亦非意大眾好箇分別亦非
M059n1540_p0833b14║意雖然如是可惜放過若是德山臨濟須與椎一頓趁出
M059n1540_p0833b15║三門外祖師向這裏便倒地贊言善哉善哉既而辭去祖
M059n1540_p0833b16║師云大德從何方而來返太速乎永嘉云本自非動豈有
M059n1540_p0833b17║速耶祖師云誰知非動永嘉云仁者自生分別祖師云少
M059n1540_p0833b18║留一宿故名一宿覺有一本證道歌行於世以要言之不
M059n1540_p0833b19║出無常迅速生死事大而已其餘皆是注腳學道之人若
M059n1540_p0833b20║是真實見得自家本地風光本來面目來無所從去無所
M059n1540_p0834a01║至湛然常住不動不變底道理生則從他生不被生之所
M059n1540_p0834a02║遷死則從他死決定有不死底道理何故見得我只舉眼
M059n1540_p0834a03║前一件事向諸人且如知府朝議今日追薦顯考通奉妣
M059n1540_p0834a04║碩人還知二尊魂決定不曾死麼若是不識者往往信不
M059n1540_p0834a05║及若知府朝議纔起一念則通奉與碩人平昔起居問訊
M059n1540_p0834a06║儼然在方寸中湛然不動也不見有生相也不見有死相
M059n1540_p0834a07║這箇為復死得死不得只這不死底便是自家得力處恁
M059n1540_p0834a08║麼說了你諸人各有所生父母或存或亡把這海印三昧
M059n1540_p0834a09║一印印定更無纖毫差別異旨須知此事在凡同凡在聖
M059n1540_p0834a10║同聖向一切處作大佛事應以佛身得度者即現佛身而
M059n1540_p0834a11║為說法應以宰官乃至比丘身得度者悉現其身而為說
M059n1540_p0834a12║法敢問大眾且道說箇甚麼法良久云向下文長付在來
M059n1540_p0834a13║日以拂子擊禪床下座。
M059n1540_p0834a14║大慧普覺禪師普說一
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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