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【經文資訊】乾隆大藏經(新文豐版) 第一百六十四冊 No. 1668《御錄宗鏡大綱》
L164n1668_p0041b01║御錄宗鏡大綱卷三       兩三
L164n1668_p0041b02║問無性理同是何宗攝答法性宗攝如古師
L164n1668_p0041b03║云法性有體是法相宗義事上無體是法性
L164n1668_p0041b04║宗義問若一切法實無性者不得教意之人
L164n1668_p0041b05║恐成斷見答若有性故一法不成以無性故
L164n1668_p0041b06║諸緣並立於無性中有無俱不可得豈成斷
L164n1668_p0041b07║常之見耶如大般若經云佛言善現善哉善
L164n1668_p0041b08║哉如是如是如汝所說於一切法皆以無性
L164n1668_p0041b09║為自性於自性中有性無性俱不可得不應
L164n1668_p0041b10║於此執有無性故知既不可執有亦不可執
L164n1668_p0041b11║無以自性中無有無故所說有無之法皆是
L164n1668_p0041b12║破執入法之方便故先德云用無所得為方
L164n1668_p0041b13║便者有二一以無所得導前隨相則涉有不
L164n1668_p0041b14║迷於空為入有方便二假無得以入有不存
L164n1668_p0041b15║無得即無得亦是方便此為入空之方便是
L164n1668_p0042a01║以無得相空無作人空無際性空此三相盡
L164n1668_p0042a02║法界理現故菩薩不壞空而常有染淨之法
L164n1668_p0042a03║宛然不礙有而常空一真之道恒現如是雙
L164n1668_p0042a04║照方入甚深。 如寶聚經中佛告迦葉有者
L164n1668_p0042a05║是一邊無者是一邊如是等彼內地界及外
L164n1668_p0042a06║地界皆無二義諸佛如來實慧證知得成正
L164n1668_p0042a07║覺無二一相所謂無相是以先德云謂諸宗
L164n1668_p0042a08║計多說但空自性不空於法如法相宗但無
L164n1668_p0042a09║遍計非無依他今既無性緣生故有有體即
L164n1668_p0042a10║空緣生無性故空空而常有要互交徹方是
L164n1668_p0042a11║真空妙有又約緣起法有二一無相如空則
L164n1668_p0042a12║蕩盡無有是相空二無自性如幻則業果恒
L164n1668_p0042a13║不失即性空以相空故萬法體虛了無所得
L164n1668_p0042a14║以性空故不壞業道因果歷然以此性相二
L164n1668_p0042a15║空方立真空之理是則非初中後際終始宛
L164n1668_p0042b01║然無能造作人報應非失故知無性理成法
L164n1668_p0042b02║眼圓照更無一法有實根由今更引證廣明
L164n1668_p0042b03║成就宗鏡夫真俗二諦一切諸法不出空有
L164n1668_p0042b04║空有之法皆從緣生緣生之法本無自體依
L164n1668_p0042b05║心所現悉皆無性以緣生故無性以無性故
L164n1668_p0042b06║緣生以此緣性二門萬法一際平等是以華
L164n1668_p0042b07║嚴記廣釋云謂緣生故有是有義無性故空
L164n1668_p0042b08║是空義二義是空有所以謂無性故有是有
L164n1668_p0042b09║所以緣生故空是空所以所以即是因緣謂
L164n1668_p0042b10║何以無性得成空義由從緣生所以無性是
L164n1668_p0042b11║故緣生是無性空之所以也何以緣生得為
L164n1668_p0042b12║有義特由無定性故方始從緣而成幻有是
L164n1668_p0042b13║故無性是有所以若將四句總望空有則皆
L164n1668_p0042b14║名所以故云緣生故名有緣生故名空無性
L164n1668_p0042b15║故名有無性故名空良以諸法起必從緣從
L164n1668_p0043a01║緣有故必無自性由無性故所以從緣緣有
L164n1668_p0043a02║性無更無二法而約幻有萬類差殊故名俗
L164n1668_p0043a03║諦無性一味故名真諦無性緣生故空者並
L164n1668_p0043a04║離斷見謂定有則著常定無則著斷今緣生
L164n1668_p0043a05║故空非是空無無性故空亦非定無定無者
L164n1668_p0043a06║一向無物如龜毛兔角今但從緣生無性故
L164n1668_p0043a07║非定無無性緣生故有者並非常見常見之
L164n1668_p0043a08║有有是定性有今從緣有非定性有況由無
L164n1668_p0043a09║性有豈定有耶從緣無性如幻化人非無幻
L164n1668_p0043a10║化人幻化非真故亦云幻有亦名妙有以非
L164n1668_p0043a11║有為有故名妙有又幻有即是不有有大品
L164n1668_p0043a12║經云諸法無所有如是有故非有非不有名
L164n1668_p0043a13║為中道是幻有義真空是不空空者謂不空
L164n1668_p0043a14║與空無障礙故是故非空非不空名為中道
L164n1668_p0043a15║是真空義菴提遮女經偈云嗚呼真大德不
L164n1668_p0043b01║知實空義色無有自性豈非如空也空若自
L164n1668_p0043b02║有空則不容眾色空不自空故眾色從是生。
L164n1668_p0043b03║復有四義一真空必盡幻有是無性故空
L164n1668_p0043b04║義二真空必成幻有是無性故有義三幻有
L164n1668_p0043b05║必覆真空是緣生故有義四幻有必不礙真
L164n1668_p0043b06║空是緣生故空義然此空有二而不二須知
L164n1668_p0043b07║四義兩處名異一真空必盡幻有是真空上
L164n1668_p0043b08║空義二真空必成幻有是真空上不空義三
L164n1668_p0043b09║幻有必覆真空是幻有上有義四幻有必不
L164n1668_p0043b10║礙真空是幻有上非有義又須知有非有空
L164n1668_p0043b11║非空今此空有無礙即是非空非有無礙舉
L164n1668_p0043b12║一全收若以真同俗唯一幻有若融俗同真
L164n1668_p0043b13║唯一真空空有無二為雙照之中道非空非
L164n1668_p0043b14║有無二為雙遮之中道遮照一時存泯無礙
L164n1668_p0043b15║故云離相離性無障無礙無分別法門以幻
L164n1668_p0044a01║有為相真空為性又空有皆相非空非有為
L164n1668_p0044a02║性又別顯為相總融為性今互奪雙融並皆
L164n1668_p0044a03║離也無分別法但約智說唯無分別智方究
L164n1668_p0044a04║其原可謂難思妙旨非情所知故云性海無
L164n1668_p0044a05║涯眾德以之繁廣緣生不測多門由是圓通
L164n1668_p0044a06║莫不迴轉萬差卷舒之形隨智鎔融一際開
L164n1668_p0044a07║合之勢從心照不失機縱差別而恒順用非
L164n1668_p0044a08║乖體雖一味而常通。 肇論云本無實相法
L164n1668_p0044a09║性性空緣會一義耳何則一切諸法緣會而
L164n1668_p0044a10║生緣會而生則未生無有未生無有緣離則
L164n1668_p0044a11║滅如其真有有則無滅以此而推故知雖今
L164n1668_p0044a12║現有有而性常自空性常自空故謂之性空
L164n1668_p0044a13║性空故故曰法性法性如是故曰實相實相
L164n1668_p0044a14║自無非推之使無故名本無言不有不無者
L164n1668_p0044a15║不如有見常見之有邪見斷見之無耳若以
L164n1668_p0044b01║有為有則以無為無有既不有則無無也夫
L164n1668_p0044b02║不存無以觀法者可謂識法實相矣是以聖
L164n1668_p0044b03║人乘真心以理順則無滯而不通審一氣以
L164n1668_p0044b04║觀化故所遇而順適無滯而不通故能混雜
L164n1668_p0044b05║致淳所遇而順適故則觸物而一如此則萬
L164n1668_p0044b06║像雖殊而不能自異不能自異故知像非真
L164n1668_p0044b07║像像非真像則雖像而非像然則物我同根
L164n1668_p0044b08║是非一氣潛微幽隱殆非群情之所盡故知
L164n1668_p0044b09║若乘真心而體物則何物而不歸齊一氣以
L164n1668_p0044b10║觀時則何時而不會何時而不會則知觸境
L164n1668_p0044b11║之無生何物而不歸則見物性之自虛矣若
L164n1668_p0044b12║任情所照曷能盡其幽旨乎若不悟宗難逃
L164n1668_p0044b13║見跡纔入此宗自然融即謂先明其起處知
L164n1668_p0044b14║自心生既從心生則萬法從緣皆無體性必
L164n1668_p0044b15║無心外法能與心為緣悉是自心生還與心
L164n1668_p0045a01║為相但論空有則廣明諸法何者以空有管
L164n1668_p0045a02║一切法故此空有二門亦是理事二門亦是
L164n1668_p0045a03║性相二門亦是體用二門亦是真俗二門乃
L164n1668_p0045a04║至總別同異成壞理量權實卷舒正助修性
L164n1668_p0045a05║遮照等或相資相攝相是相非相遍相成相
L164n1668_p0045a06║害相奪相即相在相覆相違一一如是各各
L164n1668_p0045a07║融通今以一心無性之門一時收盡名義雙
L164n1668_p0045a08║絕境觀俱融契旨忘言咸歸宗鏡是以須明
L164n1668_p0045a09║行相名義差別方能以體性融通若不先橫
L164n1668_p0045a10║豎鋪舒後何以一門卷攝如上微細剖析廣
L164n1668_p0045a11║照空有二門可謂得萬法之根由窮諸緣之
L164n1668_p0045a12║起盡此有無二法迷倒所由九十六種之邪
L164n1668_p0045a13║師因茲而起六十二見之利使從此而生菩
L164n1668_p0045a14║薩尚未盡其原凡夫安能究其旨所以寶性
L164n1668_p0045a15║論云空亂意菩薩於此真空妙有猶有三疑
L164n1668_p0045b01║一疑空滅色取斷滅空二疑空異色取色外
L164n1668_p0045b02║空三疑空是物取空為有大智度論偈云有
L164n1668_p0045b03║無二見滅無餘諸法實相佛所說淨名經云
L164n1668_p0045b04║有無二見無復餘習又偈云說法不有亦不
L164n1668_p0045b05║無以因緣故諸法生何者若時機因緣執有
L164n1668_p0045b06║則說空門若時機因緣著空遂談有教為破
L164n1668_p0045b07║有故不存空因治空故不立有故說有而不
L164n1668_p0045b08║有言空而不空破立一際遮照同時。 故知
L164n1668_p0045b09║真空難解應須妙得指歸若隨空有之文皆
L164n1668_p0045b10║墮邪見。 如無生義云經言持心如虛空者
L164n1668_p0045b11║非是斷空由有妙神即有妙識思慮華嚴經
L164n1668_p0045b12║性起品作十種譬喻明法身佛有心大師言
L164n1668_p0045b13║雖有妙神神性不生與如一體譬如凌還是
L164n1668_p0045b14║水與水一體水亦有凌性若無凌性者寒結
L164n1668_p0045b15║凌則不現如中亦有妙神性同如清淨則現
L164n1668_p0046a01║不淨不復可見乃至如師主姓傅傅姓身內
L164n1668_p0046a02║覓不得身外覓不得中間覓不得當知傅姓
L164n1668_p0046a03║是空而非是斷空之空以傅姓中舍有諸男
L164n1668_p0046a04║女故言性空異於虛空佛性是空諸佛法身
L164n1668_p0046a05║不空。 如上空有二門約廣其義用遂說存
L164n1668_p0046a06║泯開合若破其情執乃說即離有無設當見
L164n1668_p0046a07║性證會之時智解俱絕如泯絕無寄觀云謂
L164n1668_p0046a08║此所觀真空不可言即色不即色亦不可言
L164n1668_p0046a09║即空不即空一切皆不可不可亦不可此語
L164n1668_p0046a10║亦不受迥絕無寄非言所及非解所到是謂
L164n1668_p0046a11║行境何以故生心動念即乖法體失正念故
L164n1668_p0046a12║乃至若不洞明前解無以躡成此行若不解
L164n1668_p0046a13║此行法絕於前解無以成其正解若守解不
L164n1668_p0046a14║捨無以入茲正行是故行由解成行起解絕
L164n1668_p0046a15║古釋云空若即色者聖應同凡見妄色凡應
L164n1668_p0046b01║同聖見真空又應無二諦空若不即色者見
L164n1668_p0046b02║色外空無由成於聖智又應凡聖永別聖不
L164n1668_p0046b03║從凡得故又色若即空者凡迷見色應同聖
L164n1668_p0046b04║智見空又亦失於二諦色不即空者凡夫見
L164n1668_p0046b05║色應不迷又所見色長隔真空應永不成聖
L164n1668_p0046b06║生心動念即乖法體失正念故者真空理性
L164n1668_p0046b07║本自如然但以迷之動念執相所以若言即
L164n1668_p0046b08║與不即皆落是非瞥挂有無即非正念故云
L164n1668_p0046b09║纔有是非紛然失心問凡涉有無皆成邪念
L164n1668_p0046b10║若關能所悉墮有知如何是無念而知答瑞
L164n1668_p0046b11║草生嘉運林華結早春。 問修行契悟法乃
L164n1668_p0046b12║塵沙云何獨立一心為宗而稱絕妙答若不
L164n1668_p0046b13║了心宗皆成迷倒觸途成壅若不得唯心之
L164n1668_p0046b14║訣正信無由得成纔得斯宗千門自闢道不
L164n1668_p0046b15║待求而頓現行弗假修而自圓所以真覺大
L164n1668_p0047a01║師歌云是以禪門了卻心頓入無生慈忍力
L164n1668_p0047a02║以此無生一門一成一切成乃至三身四智
L164n1668_p0047a03║八解六通無漏無為普賢萬行悉於無生一
L164n1668_p0047a04║時圓滿。 寶藏論云其為也形其寂也冥本
L164n1668_p0047a05║淨非瑩法爾天成光超日月德越太清萬物
L164n1668_p0047a06║無作一切無名轉變天地自在縱橫恒沙而
L164n1668_p0047a07║用混沌而成誰聞不喜誰聞不驚如何以無
L164n1668_p0047a08║價之寶隱於陰入之坑是以體之即妙即神
L164n1668_p0047a09║顯無價之寶迷之成粗成昧墮陰入之坑遍
L164n1668_p0047a10║覽圓詮釋之莫盡仰唯諸聖讚之靡窮可謂
L164n1668_p0047a11║入道玄關成佛妙訣乃至凡聖因果行位進
L164n1668_p0047a12║修不離此心而得成辦契同心性何德不收
L164n1668_p0047a13║以一切法隨所依住皆於一心頓圓滿故如
L164n1668_p0047a14║斯之事豈非絕待之妙耶。 如還原觀云一
L164n1668_p0047a15║塵出生無盡遍一塵之內即理即事即人即
L164n1668_p0047b01║法即依即正即染即淨即因即果即同即異
L164n1668_p0047b02║即彼即此即一即多即廣即狹即情即非情
L164n1668_p0047b03║即三身(法身報身化身)即十身(菩提身願身化身力身莊嚴身威勢身意
L164n1668_p0047b04║生身福身法身智身)何以故理事無礙法如是故十身
L164n1668_p0047b05║互作自在用故唯普眼之境界也經頌云一
L164n1668_p0047b06║切法門無盡海同會一法道場中如是次第
L164n1668_p0047b07║展轉成此無礙人方得悟問據其所說則一
L164n1668_p0047b08║塵之上理無不顯事無不融文無不釋義無
L164n1668_p0047b09║不通今時修學之徒云何曉悟達於塵處頓
L164n1668_p0047b10║決群疑且於一塵之上何者是染云何名淨
L164n1668_p0047b11║何者名真若為稱俗何者名生死何者是涅
L164n1668_p0047b12║槃云何名煩惱云何是菩提何者名小乘法
L164n1668_p0047b13║云何名大乘法請垂開決聞所未聞答大智
L164n1668_p0047b14║圓明睹纖毫而觀性海真原朗現一塵之處
L164n1668_p0047b15║以眺全身萬法顯必同時一際理無前後何
L164n1668_p0048a01║以故由此一塵虛相能翳於真即是染也由
L164n1668_p0048a02║塵相空無所有即淨也由於塵性本體同如
L164n1668_p0048a03║即是真也由此塵相緣生幻有即俗也由於
L164n1668_p0048a04║塵相念念遷變即是生死也由觀塵生滅相
L164n1668_p0048a05║盡空無有實即涅槃也由塵相大小皆是妄
L164n1668_p0048a06║心分別即煩惱也由塵體本空緣慮自盡即
L164n1668_p0048a07║菩提也由塵相體無遍計即小乘法也由塵
L164n1668_p0048a08║性無生無滅依他似有即大乘法也如是略
L164n1668_p0048a09║說若具言之假使一切眾生懷疑各異一時
L164n1668_p0048a10║同問如來如來唯以一箇塵字而為解釋宜
L164n1668_p0048a11║深思之經頌云一切法門無盡海一言演說
L164n1668_p0048a12║盡無餘依此義理故名一塵出生無盡遍也
L164n1668_p0048a13║所言即者現今平等故此一心法門如鏡頓
L164n1668_p0048a14║現不待次第如印頓成更無前後一見一切
L164n1668_p0048a15║見一聞一切聞不俟推尋若待了達而成皆
L164n1668_p0048b01║為權漸若能觀於心性之一則是一道甚深
L164n1668_p0048b02║即正道之一是唯一之一千佛同轍今古不
L164n1668_p0048b03║易之一道也又名大佛頂首楞嚴王具足萬
L164n1668_p0048b04║行十方如來一門超出妙莊嚴路若諦了之
L164n1668_p0048b05║一切在我昇沉去住任意隨緣示聖現凡出
L164n1668_p0048b06║生入死變化難測運無作之神通隱顯同時
L164n1668_p0048b07║闡如幻之三昧是非冥合逆順同歸語默卷
L164n1668_p0048b08║舒常順一真之道治生產業不違實相之門
L164n1668_p0048b09║運用施為念念而未離法界行住坐臥步步
L164n1668_p0048b10║而常在其中若不信之人對面千里。 問此
L164n1668_p0048b11║宗所悟還有師否答此是自覺聖智無師智
L164n1668_p0048b12║自然智之所證處不從他悟自證之時法從
L164n1668_p0048b13║心現不從外來故無師契而能自得阿耨菩
L164n1668_p0048b14║提。 問若言無師自證者即墮自然之計執
L164n1668_p0048b15║從他解者仍涉因緣之門且大道之性非是
L164n1668_p0049a01║自然亦非因緣云何開示而乖道體答為破
L164n1668_p0049a02║他求故說須自證為執自解故從他印可若
L164n1668_p0049a03║當親省之時迷悟悉空自他俱絕非限量之
L164n1668_p0049a04║所及豈言論之能詮何以故離一切限量分
L164n1668_p0049a05║別故明知說自說他言得言失者若約聖教
L164n1668_p0049a06║則是隨世語言破執方便若依意解盡是限
L164n1668_p0049a07║量分別不出情塵但不執教以徇情則方見
L164n1668_p0049a08║性而達道問初心學人悟入此宗信解圓通
L164n1668_p0049a09║有何勝力答若正解圓明決定信入有超劫
L164n1668_p0049a10║之功獲頓成之力雖在生死常入涅槃恒處
L164n1668_p0049a11║塵勞長居淨剎現具肉眼而開慧眼之光明
L164n1668_p0049a12║匪易凡心便同佛心之知見則煩惱塵勞不
L164n1668_p0049a13║待斷而自滅菩提妙果弗假修而自圓乃至
L164n1668_p0049a14║等冤親和諍論齊凡聖泯自他一去來印同
L164n1668_p0049a15║異融延促混中邊世出世間不可稱不可量
L164n1668_p0049b01║不可說不可說之力莫能過者亦名佛力亦
L164n1668_p0049b02║名般若力亦名大乘力亦名法力亦名無住
L164n1668_p0049b03║力所以先德釋云無住力持者則大劫不離
L164n1668_p0049b04║一念有剎那成佛之功頓截苦輪之力。 金
L164n1668_p0049b05║光明經疏云如日光能照天下不能照道理
L164n1668_p0049b06║心智之光明能發智照理故心是光若心癡
L164n1668_p0049b07║闇體則憔悴心有智光膚色充澤故云般若
L164n1668_p0049b08║大故色大般若淨故色淨即是明也知一切
L164n1668_p0049b09║法無一切法為明是以若於宗鏡纔有信入
L164n1668_p0049b10║便生圓解能發真正菩提心更無過上是無
L164n1668_p0049b11║等等心是最勝心是最實心止觀云發此心
L164n1668_p0049b12║者能翻一一塵勞門即是八萬四千諸三昧
L164n1668_p0049b13║門無明轉即變為明如融冰成水更非遠物
L164n1668_p0049b14║不餘處來但一念心普皆具足如如意珠非
L164n1668_p0049b15║有寶非無寶若謂無者即妄語若謂有者即
L164n1668_p0050a01║邪見不可以心知不可以言辯眾生於此不
L164n1668_p0050a02║思議不縛法中而思想作縛於無脫法中而
L164n1668_p0050a03║求於脫是故起大慈悲興四弘誓拔兩苦(世間
L164n1668_p0050a04║苦出世間苦)與兩樂(世間樂出世間樂)故名非縛非脫真
L164n1668_p0050a05║正菩提心。 若一發此心功德無際念念圓
L164n1668_p0050a06║滿十波羅密(施戒忍進禪慧方願力智)故淨名經云維摩
L164n1668_p0050a07║詰言然汝等便發阿耨多羅三藐三菩提心
L164n1668_p0050a08║是即出家是即具足今宗鏡正為開示此心
L164n1668_p0050a09║一一搜窮重重引證普為一切法界含生凡
L164n1668_p0050a10║有心者願皆信受纔得信入法爾自然發此
L164n1668_p0050a11║無上菩提之心便坐道場行同體大悲起無
L164n1668_p0050a12║緣慈化是以十方諸佛讚了此心能發菩提
L164n1668_p0050a13║者功德無盡。 此論開發信入功德無邊若
L164n1668_p0050a14║但見聞設不信樂尚種善根無空過者如華
L164n1668_p0050a15║嚴經云佛子譬如丈夫食少金剛終竟不消
L164n1668_p0050b01║要穿其身出在於外何以故金剛不與肉身
L164n1668_p0050b02║雜穢而同止故於如來所種少善根亦復如
L164n1668_p0050b03║是要穿一切有為諸行煩惱身過到於無為
L164n1668_p0050b04║究竟智處何以故此少善根不與有為諸行
L164n1668_p0050b05║煩惱而共住故佛子假使乾草積同須彌投
L164n1668_p0050b06║火於中如芥子許必皆燒盡何以故火能燒
L164n1668_p0050b07║故於如來所種少善根亦復如是必能燒盡
L164n1668_p0050b08║一切煩惱究竟得於無餘涅槃何以故此少
L164n1668_p0050b09║善根性究竟故。 所以華嚴初發心功德品
L164n1668_p0050b10║頌云菩薩發心功德量億劫稱揚不可盡又
L164n1668_p0050b11║頌云所說種種眾譬喻無有能及菩提心以
L164n1668_p0050b12║諸三世人中尊皆從發心而得生又經云初
L164n1668_p0050b13║發心即是佛故悉與三世諸如來等若起一
L164n1668_p0050b14║普賢行時即遍一切行一切位一切德一切
L164n1668_p0050b15║法一切處一切時一切因一切果窮盡法界
L164n1668_p0051a01║具足一切猶如帝網。 是以此宗鏡錄中並
L164n1668_p0051a02║是稱性而談約本而說因果皆實理事俱真
L164n1668_p0051a03║以是圓滿之宗普門之法見普法故名為普
L164n1668_p0051a04║眼普法者一具一切一一稱性同時具足眼
L164n1668_p0051a05║外無法乃稱普眼亦名普眼經遂令見聞之
L164n1668_p0051a06║人皆同性得以此性無盡則所益何窮可示
L164n1668_p0051a07║後賢同繼斯種所以如來藏經中校量功德
L164n1668_p0051a08║恒沙寶臺供養所不能及以七寶是限量之
L164n1668_p0051a09║財供養乃有為之福若持此經者則一乘常
L164n1668_p0051a10║住之寶真如無盡之福如法界比微塵豈可
L164n1668_p0051a11║校量乎。 所以仁王經云能起一念清淨信
L164n1668_p0051a12║者是人超過百劫千劫無量無邊恒河沙劫
L164n1668_p0051a13║一切苦難不生惡趣不久當得無上菩提是
L164n1668_p0051a14║以了心無作即悟業空觀業空時名為得道
L164n1668_p0051a15║其道若現何智不明心智明時於行住坐臥
L164n1668_p0051b01║四威儀中法爾能現自利利他之力故法華
L164n1668_p0051b02║經偈云佛子住此地則是佛受用常在於其
L164n1668_p0051b03║中經行及坐臥。 問目心為鏡有何證文答
L164n1668_p0051b04║大乘起信論云覺體相者有四種大義與虛
L164n1668_p0051b05║空等猶如淨鏡一如實空鏡二因熏習鏡三
L164n1668_p0051b06║法出離鏡四緣熏習鏡如是四種本覺大義
L164n1668_p0051b07║遍一切眾生界一切二乘界一切菩薩界一
L164n1668_p0051b08║切如來界中無不住處無不照處無不通處
L164n1668_p0051b09║無不至處具足圓滿。 又一空鏡離一切外
L164n1668_p0051b10║物之體二不空鏡謂體不無能現萬像三淨
L164n1668_p0051b11║鏡謂已磨治離塵垢故四受用鏡謂置之高
L164n1668_p0051b12║堂須者受用前二自性淨後二離垢淨又初
L164n1668_p0051b13║二就因隱時說後二就果顯時說又前二約
L164n1668_p0051b14║空不空後二約體用如佛地經云復次妙生
L164n1668_p0051b15║大圓鏡智者如依圓鏡眾像影現如是依止
L164n1668_p0052a01║如來智鏡諸處境識眾像影現唯以圓鏡為
L164n1668_p0052a02║譬喻者當知圓鏡如來智鏡平等平等是故
L164n1668_p0052a03║智鏡名圓鏡智如是如來懸圓鏡智處淨法
L164n1668_p0052a04║界無間斷故無所動搖欲令無量無數眾生
L164n1668_p0052a05║觀於染淨為欲取淨捨諸染故。 大涅槃經
L164n1668_p0052a06║云若能聽受是大涅槃經悉能具知一切方
L164n1668_p0052a07║等大乘經典甚深義味譬如男女於明淨鏡
L164n1668_p0052a08║見其色像了了分明大涅槃鏡亦復如是菩
L164n1668_p0052a09║薩執之悉得明見大乘經典甚深之義又云
L164n1668_p0052a10║何等名為伊帝目多伽經乃至拘那牟尼佛
L164n1668_p0052a11║時名曰法鏡是知古佛皆目此為鏡以教法
L164n1668_p0052a12║萬義真俗萬緣無不於中顯現故。 三智一
L164n1668_p0052a13║心中得故言明淨鏡攝一切法故稱調御佛
L164n1668_p0052a14║智藏故名般若德是知諸聖皆目心為鏡妙
L164n1668_p0052a15║盡其中矣大乘千缽經云諦觀心鏡照見心
L164n1668_p0052b01║性唯照唯清唯照唯淨遍觀十方廓周法界
L164n1668_p0052b02║朗然寂靜無有障礙所以先德云此真如性
L164n1668_p0052b03║猶如明鏡萬像悉於中現又一切萬法有二
L164n1668_p0052b04║一皆如明鏡含明了性一心所成故二分別
L164n1668_p0052b05║所現如影像故由初義故為能現由後義故
L164n1668_p0052b06║為所現故一切法互為鏡像如鏡互照而不
L164n1668_p0052b07║壞本相。 又明鏡只照其形不照其心只照
L164n1668_p0052b08║生滅不照無生但照世間不照出世有形方
L164n1668_p0052b09║照無形不照且如心鏡洞該性地鑒徹心原
L164n1668_p0052b10║遍了無生廣明真俗有無俱察隱顯咸通優
L164n1668_p0052b11║劣懸殊略齊少喻。 先德云如大摩尼寶鏡
L164n1668_p0052b12║懸耀太虛十方色相悉皆頓現而此鏡性淨
L164n1668_p0052b13║光無有影像諸佛法身亦復如是澄徹清淨
L164n1668_p0052b14║而無影像以昔大悲不倦隨眾生業緣感應
L164n1668_p0052b15║差別普現一切色身三昧眾生聞見無不蒙
L164n1668_p0053a01║益諸佛以無漏金剛心為身普現一切眾生
L164n1668_p0053a02║界但為煩惱習氣所覆無體不現如瓶內淨
L164n1668_p0053a03║燈光不滅名如來藏亦名功德藏亦名無盡
L164n1668_p0053a04║藏諸祖共傳諸佛清淨自覺聖智真如妙心
L164n1668_p0053a05║不同世間文字所得何以故無礙解脫是一
L164n1668_p0053a06║真法性不與世間出世間所共故經云無比
L164n1668_p0053a07║是菩提不可喻故若有悟斯真實法性此人
L164n1668_p0053a08║則能了知三世諸佛及一切眾生同一法界
L164n1668_p0053a09║本來平等常恒不變諸佛一切時中離觀相
L164n1668_p0053a10║故經偈云心淨已度諸禪定是以心淨故則
L164n1668_p0053a11║孤光一照萬慮全消如暗室懸燈重雲見日
L164n1668_p0053a12║如古德偈云安知一念蒙光處億劫昏迷滅
L164n1668_p0053a13║此時故云法有應照之能故況之以鏡教有
L164n1668_p0053a14║可傳之義故喻之於燈可謂慧月入懷靈珠
L164n1668_p0053a15║在握法界洞徹無不鑒矣才命論云心徹寶
L164n1668_p0053b01║鏡注云夫心以鑒物庶品不遺洞徹幽明同
L164n1668_p0053b02║乎寶鏡又莊子云至人之心若鏡也又如世
L164n1668_p0053b03║間之鏡尚照人肝膽何況靈臺心鏡而不洞
L164n1668_p0053b04║鑒耶所以昔人云不遊大海未睹沃日之奇
L164n1668_p0053b05║不仰太山靡覿干霄之狀如未臨宗鏡焉識
L164n1668_p0053b06║自心恢廓而體納太虛澄湛而影含萬像不
L164n1668_p0053b07║信入者莫測高深故真覺大師歌云心鏡明
L164n1668_p0053b08║鑒無礙廓然瑩徹周沙界萬像森羅影現中
L164n1668_p0053b09║一顆圓光非內外是故依此起信論四種空
L164n1668_p0053b10║鏡義遂乃廣錄祖教顯現一心證成宗鏡所
L164n1668_p0053b11║以論云有法能起摩訶衍信根者有法者謂
L164n1668_p0053b12║一心法若人能解此法必起廣大信根故信
L164n1668_p0053b13║根既立即入佛道以成佛道故離二現行云
L164n1668_p0053b14║何現行一者凡夫現行生死成雜染事二者
L164n1668_p0053b15║二乘現行涅槃失利樂事縛脫雖殊俱迷宗
L164n1668_p0054a01║鏡今成佛道無二現行圓證一心具摩訶衍
L164n1668_p0054a02║以大智故不住生死以大悲故不住涅槃作
L164n1668_p0054a03║一種之光明為萬途之經濟問宗鏡廣照萬
L164n1668_p0054a04║法同歸是此鏡義否答若凡若聖說異說同
L164n1668_p0054a05║皆是鏡中之影像唯此一鏡圓極十方鏡外
L164n1668_p0054a06║無法彼我俱絕古德云若言眾生心性同諸
L164n1668_p0054a07║佛心性者別教也圓教心性是一寂光無彼
L164n1668_p0054a08║無此極十方三世佛及眾生邊際成一大圓
L164n1668_p0054a09║鏡但是一鏡無有同異也佛及眾生一鏡上
L164n1668_p0054a10║像耳。 問此宗鏡中如何信入答但不動一
L164n1668_p0054a11║心不住諸法無能所之證亡智解之心則是
L164n1668_p0054a12║無信之信不入之入人法二空心境雙寂故
L164n1668_p0054a13║知若有能證則為有人若有所證則為有法
L164n1668_p0054a14║以唯一真法界故則心外無法不可以法界
L164n1668_p0054a15║更證法界是以此錄削去浮華唯談真實不
L164n1668_p0054b01║依名字直顯心宗。 問所度之機無量能度
L164n1668_p0054b02║之法無邊立五行門(聖行梵行嬰兒行病行天行)張八教
L164n1668_p0054b03║網(頓漸秘密不定藏通別圓)何乃以心標宗能治一切答
L164n1668_p0054b04║方便有多門則遐張八教之網歸源性無二
L164n1668_p0054b05║乃高峙一心之宗如千方共治一病萬義俱
L164n1668_p0054b06║顯一心令不執見徇文失真法之味所冀研
L164n1668_p0054b07║心究理得正覺之原。 此一心法門橫通豎
L164n1668_p0054b08║徹攝盡恒沙之義故號總持能為萬法之宗
L164n1668_p0054b09║遂稱無上若但論事行失佛本宗。 釋論云
L164n1668_p0054b10║持戒為皮禪定為血智慧為骨微妙善心為
L164n1668_p0054b11║髓是以能說此法門者是徹佛真心施於己
L164n1668_p0054b12║髓矣實乃能治之妙何病而不痊巧度之門
L164n1668_p0054b13║何機而不湊洗除心垢拔出疑根言言盡契
L164n1668_p0054b14║本心一一皆含真性法法是金剛之句塵塵
L164n1668_p0054b15║具祕密之門如入法界體性經云文殊言諸
L164n1668_p0055a01║法性不壞是故名金剛句。 勝天王般若經
L164n1668_p0055a02║云菩薩摩訶薩一切境界無有一法不通達
L164n1668_p0055a03║者修行如是智波羅密二乘外道不能掩蔽
L164n1668_p0055a04║以智觀察從初發心至入涅槃皆悉明了能
L164n1668_p0055a05║以一法知一切境界一切境界即是一法何
L164n1668_p0055a06║以故如如一故不見我能修及所修法無二
L164n1668_p0055a07║無別自性離故是名菩薩摩訶薩行般若波
L164n1668_p0055a08║羅密通達智般若波羅密思益經云網明謂
L164n1668_p0055a09║梵天言是五百比丘從座起者汝當為作方
L164n1668_p0055a10║便引導其心入此法門令得信解離諸邪見
L164n1668_p0055a11║梵天言善男子縱使令去至恒河沙劫不能
L164n1668_p0055a12║得出如此法門譬如癡人畏於虛空捨空而
L164n1668_p0055a13║走在所至處不離虛空此諸比丘亦復如是
L164n1668_p0055a14║雖復遠去不出空相不出無相相不出無作
L164n1668_p0055a15║相又如一人求索虛空東西馳走言我欲得
L164n1668_p0055b01║空我欲得空是人但說虛空名字而不得空
L164n1668_p0055b02║於空中行而不見空此諸比丘亦復如是欲
L164n1668_p0055b03║求涅槃行涅槃中而不得涅槃所以者何涅
L164n1668_p0055b04║槃者但有名字猶如虛空但名字不可得取
L164n1668_p0055b05║涅槃亦復如是但有名字而不可得是知一
L164n1668_p0055b06║切不信眾生邪見外道徒生厭離枉自妄求
L164n1668_p0055b07║究竟一心位中未曾暫出故密嚴經偈云如
L164n1668_p0055b08║飯一粒熟餘粒即可知諸法亦如是知一即
L164n1668_p0055b09║知彼譬如饡酪者嘗之以指端如是諸法性
L164n1668_p0055b10║可以一觀察楞伽經偈云譬如鏡中像雖見
L164n1668_p0055b11║而非有於妄想鏡中愚夫見有二。 問一心
L164n1668_p0055b12║平等理絕偏圓云何教中又說諸法異答隨
L164n1668_p0055b13║情說異雖異而同對執說同雖同而異將同
L164n1668_p0055b14║破異將異破同雖同雖異非異非同皆是俯
L164n1668_p0055b15║順機宜善權方便。 大涅槃經云譬如女人
L164n1668_p0056a01║生育一子嬰孩得病是女愁惱求覓良醫良
L164n1668_p0056a02║醫既至合三種藥酥乳石蜜與之令服因告
L164n1668_p0056a03║女人兒服藥已且莫與乳須藥消已方乃與
L164n1668_p0056a04║之是時女人即以苦味用塗其乳語其兒言
L164n1668_p0056a05║我乳毒塗不可復觸其兒渴乏欲得母乳聞
L164n1668_p0056a06║毒氣便捨遠去其藥消已母乃洗乳喚子與
L164n1668_p0056a07║之是時小兒雖復渴乏先聞毒氣是故不來
L164n1668_p0056a08║母復告言為汝服藥故以毒塗汝藥已消我
L164n1668_p0056a09║已洗竟汝便可來飲乳無苦其兒聞已漸漸
L164n1668_p0056a10║還飲經合譬意譬無我等猶如毒塗說如來
L164n1668_p0056a11║藏如喚子飲或時說我或說無我皆為適機
L164n1668_p0056a12║如彼塗洗如義海云謂塵事相是異剋體唯
L164n1668_p0056a13║法是無異只由法體不異即異義方成以不
L164n1668_p0056a14║失體故只由塵事差別即不異義方成以不
L164n1668_p0056a15║壞緣方言理也故經云奇哉世尊於無異法
L164n1668_p0056b01║中能說諸法異。 森羅雖異不能自異虛空
L164n1668_p0056b02║雖同不能自同以無體故法法常生以無用
L164n1668_p0056b03║故塵塵恒寂皆是世間分別眾生妄情於平
L164n1668_p0056b04║等法中自生差別向無二相處強立多端猶
L164n1668_p0056b05║若畫師邈成高下之相狀或如金匠鍛出大
L164n1668_p0056b06║小之器形萬法體常虛但唯自心變大莊嚴
L164n1668_p0056b07║論偈云譬如工畫師畫平起凹凸如是虛分
L164n1668_p0056b08║別於無見能所言善巧畫師能畫平壁起凹
L164n1668_p0056b09║凸相實無高下而見高下不真分別亦復如
L164n1668_p0056b10║是於平等法界無二相處而常見有能所二
L164n1668_p0056b11║相是故不應怖畏云何不須怖畏以自心變
L164n1668_p0056b12║故如畫凹凸由自手畫故。
L164n1668_p0056b13║
L164n1668_p0056b14║
L164n1668_p0056b15║御錄宗鏡大綱卷三
L164n1668_p0057a01║    音釋
L164n1668_p0057a02║ 瞥 (篇入聲暫見也)。   瑩 (縈定切玉色潔也)。   饡 (音贊)。   [兙-十+寸] (同剋)。   邈 (音莫渺也)。
L164n1668_p0057a03║ 凹 (音坳凸之對也)。   凸 (音[穴/犮]高起也)。
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