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【經文資訊】乾隆大藏經(新文豐版) 第一百五十三冊 No. 1637《幻有傳禪師語錄》
L153n1637_p0641a01║龍池幻有禪師語錄卷之九    史九
L153n1637_p0641a02║    門人圓悟圓修等編
L153n1637_p0641a03║   駁語引
L153n1637_p0641a04║物莫不有響響必有因有因則偏不偏係焉
L153n1637_p0641a05║不偏乃當偏則不當空印正量論因清涼作
L153n1637_p0641a06║為當乎否耶昔韓子目之為弗平之聲良有
L153n1637_p0641a07║以也然清涼又豈無因因雜華覺首答文殊
L153n1637_p0641a08║偈語譬如河中水湍流競奔逝各各不相知
L153n1637_p0641a09║諸法亦如是清涼據性空初取江河競注而
L153n1637_p0641a10║不流證不相知未為不可蓋性住義無乖真
L153n1637_p0641a11║諦俗諦不背性空一體非二者也疏終且謂
L153n1637_p0641a12║肇論既以物各性住而為不遷則濫小乘無
L153n1637_p0641a13║容從此轉至餘方下論云談真有不遷之稱
L153n1637_p0641a14║導俗有流動之說則以真諦為不遷而不顯
L153n1637_p0641a15║真諦之相若但用物各性住為真諦相寧非
L153n1637_p0641b01║性空無可遷也不真空論方顯性空義約俗
L153n1637_p0641b02║諦為不遷耳其言如此殊未知肇公作四論
L153n1637_p0641b03║依三諦立宗本有五法且物不遷何嘗外此
L153n1637_p0641b04║別有信住義體但易其名耳試觀三諦性住
L153n1637_p0641b05║性空信無多質復不會導俗導字乃方便語
L153n1637_p0641b06║卻會錯了反以肇公物各性住作常情論為
L153n1637_p0641b07║非真諦相遂使空印亦以遷字會錯了乃用
L153n1637_p0641b08║無常生滅法駁肇公亦不偏且謬耶況肇論
L153n1637_p0641b09║前有談真則逆俗順俗則違真之順字與此
L153n1637_p0641b10║導字首尾相照一貫者而宗本有曰諸法實
L153n1637_p0641b11║相謂之般若能不形證漚和功也惜清涼空
L153n1637_p0641b12║印皆以形證之又不解談真有不遷之稱導
L153n1637_p0641b13║俗有流動之說乃是乖而不可異其唯聖言
L153n1637_p0641b14║之轉語耳然幻有寧獨無因因如來語何耶
L153n1637_p0641b15║蓋吾釋尊出世設教度生原以根身器界有
L153n1637_p0642a01║情無情同個氣分一體故耳楞嚴所謂根塵
L153n1637_p0642a02║同源縛脫無二孰謂性空而非性住同體乃
L153n1637_p0642a03║不相知不見徵心佛令阿難以手挃頭又挃
L153n1637_p0642a04║其足謂云頭有所覺足應無知是可謂相到
L153n1637_p0642a05║而知耶非相到知耶其有辯耶其無辯乎豈
L153n1637_p0642a06║不以人身為一小天地以一例諸可知也又
L153n1637_p0642a07║華嚴所謂情與無情共一體亦豈虛語即舉
L153n1637_p0642a08║山河大地明暗色空雲騰鳥飛等相如我明
L153n1637_p0642a09║明見時無別有見如我了了知之無別有知
L153n1637_p0642a10║曷嘗非一體而弗容契會耶清涼但知初據
L153n1637_p0642a11║性空引江河競注而不流以不相到故為不
L153n1637_p0642a12║相知而未會性住性空一體實相知輒未曾
L153n1637_p0642a13║相到耳又但知物各性住濫小乘無容從此
L153n1637_p0642a14║轉至餘方而未知小乘此生此滅與大乘空
L153n1637_p0642a15║義當生即有滅不為愚者說無間一線以心
L153n1637_p0642b01║有大小為差又以性空故不流而見有流物
L153n1637_p0642b02║不遷乃即流而不見有流其旨竟不相侔者
L153n1637_p0642b03║矣因語及此噫吾欲無言可乎。 時大明萬曆
L153n1637_p0642b04║丙午歲建寅元宵日寓京師普照禪寺無衣
L153n1637_p0642b05║老人釋迦正傳識
L153n1637_p0642b06║   駁語
L153n1637_p0642b07║昔人有云世人但知郭象註莊子而不知莊
L153n1637_p0642b08║子註郭象猶今之世人但知空印駁物不遷
L153n1637_p0642b09║而不知物不遷駁空印何以故原夫肇論之
L153n1637_p0642b10║作有四曰物不遷曰不真空曰般若無知曰
L153n1637_p0642b11║涅槃無名然名題有四論之殊而大本即諸
L153n1637_p0642b12║經所云三諦總是破小乘凡外妄計非異法
L153n1637_p0642b13║也所依大乘般若之旨先建宗本義則曰本
L153n1637_p0642b14║無實相法性性空緣會一義耳如水之有源
L153n1637_p0642b15║木之有本據一宗本豈惟通諸四論即始終
L153n1637_p0643a01║圓[去*頁]之教華嚴楞嚴法華圓覺其精神命脈
L153n1637_p0643a02║未嘗不該貫也大端般若一空宗而有法相
L153n1637_p0643a03║破相法性之異不出初中後善三法是也所
L153n1637_p0643a04║謂法非法非非法眾生眾生者如來說非眾
L153n1637_p0643a05║生是名眾生總之即不壞世間相而明實相
L153n1637_p0643a06║者也故宗本云不有不無者不如有見常見
L153n1637_p0643a07║之有邪見斷見之無若以有為有則以無為
L153n1637_p0643a08║無有既不有則無無也夫不存無以觀法者
L153n1637_p0643a09║可謂識法實相矣即心經色不異空空不異
L153n1637_p0643a10║色色即是空空即是色一義也以色不異空
L153n1637_p0643a11║故色即非色以空不異色故空即非空矣以
L153n1637_p0643a12║色空相即故明不壞世間相楞嚴所謂無動
L153n1637_p0643a13║無壞是也所以題名物不遷者即無動義也
L153n1637_p0643a14║不真空者又豈非無壞義乎華嚴理事無礙
L153n1637_p0643a15║四法界旨亦不外此然四論一宗本而名題
L153n1637_p0643b01║歸旨不同者般若宗相異故如物不遷原本
L153n1637_p0643b02║大乘法相宗據般若法無去來而作題名物
L153n1637_p0643b03║不遷者以動而無動去住一致為旨雖緣俗
L153n1637_p0643b04║諦乃即俗即真去無所去未有一毫動相故
L153n1637_p0643b05║也唯即去留一動靜屬此論本故肇師以性
L153n1637_p0643b06║住證物不遷耳若不真空原本大乘破相宗
L153n1637_p0643b07║據般若至虛無生而作題名不真空者以色
L153n1637_p0643b08║之非色空有無殊為旨根之真諦非空非色
L153n1637_p0643b09║非有非無無有一毫住相故也唯非空色非
L153n1637_p0643b10║有無屬此論本故肇師以性空證不真空耳
L153n1637_p0643b11║其般若無知涅槃無名二論義雖有因果始
L153n1637_p0643b12║終之分要之歸旨總屬大乘法性空宗中道
L153n1637_p0643b13║第一義諦矣蓋由般若涅槃究竟深旨不可
L153n1637_p0643b14║以心智知故般若以無知名焉不可以形名
L153n1637_p0643b15║得故涅槃以無名名耳今空印法師特出異
L153n1637_p0644a01║計作萬八千餘言駁肇論物不遷題名曰正
L153n1637_p0644a02║量論正量首謂肇師不遷之說宗似而因非
L153n1637_p0644a03║有宗而無因此甚不然又謂性空與性住敵
L153n1637_p0644a04║體相違更舛矣夫肇師論題名物不遷三字
L153n1637_p0644a05║即首楞嚴異名此云一切事究竟堅固無動
L153n1637_p0644a06║無壞者蓋言物物從來實相不可以形證故
L153n1637_p0644a07║也試看論首破題之語謂生死交謝寒暑迭
L153n1637_p0644a08║遷有物流動人之常情承辭乃曰余則謂之
L153n1637_p0644a09║不然者是要反凡外惑見計世相有流動常
L153n1637_p0644a10║情以合不變不遷之道耳故引放光法無去
L153n1637_p0644a11║來無動轉旨為證云尋夫不動之作豈釋動
L153n1637_p0644a12║以求靜必求靜於諸動云云以釋之暨中間
L153n1637_p0644a13║條目假向有今無等說無非藉以疊明無有
L153n1637_p0644a14║去來之相證成無動論旨耳原夫空印根清
L153n1637_p0644a15║涼雜華鈔語以性空證物不遷不知清涼引
L153n1637_p0644b01║肇論所證尚迷其源況其他耶安得不使空
L153n1637_p0644b02║印誤賺卻把遷字解作滅化義而復將無常
L153n1637_p0644b03║生滅有無一異法駁物不遷不亦過乎幻有
L153n1637_p0644b04║見雜華覺首答文殊問心性是一之說偈云
L153n1637_p0644b05║譬如河中水湍流競奔逝各各不相知諸法
L153n1637_p0644b06║亦如是清涼疏引肇論江河競注而不流用
L153n1637_p0644b07║證此義者蓋彼以江河競注而不流之相由
L153n1637_p0644b08║不相到以為不相知耳故疏云是前後互不
L153n1637_p0644b09║相至各無自性只由如此無知無性方有流
L153n1637_p0644b10║注則不流而流也前後通有二義一生滅前
L153n1637_p0644b11║後謂前滅後生互相引排二此彼前後即前
L153n1637_p0644b12║波後波鈔釋生滅前後者此即豎說如壯與
L153n1637_p0644b13║老謂此流水剎那生滅前剎那滅後剎那生
L153n1637_p0644b14║耳釋此彼前後者猶如二人同行狹徑後人
L153n1637_p0644b15║排前前人引後此即橫說分分之水皆有前
L153n1637_p0645a01║後乃至毫滴皆有前毫後毫故聚眾多皆成
L153n1637_p0645a02║流注則無性矣豈以真諦性空圓融尚背俗
L153n1637_p0645a03║諦性住行布乎卻不審肇論江河競注而不
L153n1637_p0645a04║流者即流而不流故所以謂物不遷恰是行
L153n1637_p0645a05║布不礙圓融耳且據疏鈔用性空義有生滅
L153n1637_p0645a06║前後此彼前後二釋總屬真常法無差所證
L153n1637_p0645a07║乃不流而流者也而弗會肇師用性住義證
L153n1637_p0645a08║不遷亦屬真常法遷而不遷者然遷而不遷
L153n1637_p0645a09║所謂性住不遷而遷所謂性空也故論云是
L153n1637_p0645a10║以如來因群情之所滯則方言以辯惑乘莫
L153n1637_p0645a11║二之真心吐不一之殊教乖而不可異者其
L153n1637_p0645a12║唯聖言乎故談真有不遷之稱導俗有流動
L153n1637_p0645a13║之說雖復千途異唱會歸同致云云乃至苟
L153n1637_p0645a14║得其會豈殊文之能惑哉若清涼鈔謂觀肇
L153n1637_p0645a15║公意既以物各性住而為不遷則濫小乘無
L153n1637_p0645b01║容從此轉至餘方下論云故談真有不遷之
L153n1637_p0645b02║稱導俗有流動之說此則以真諦為不遷而
L153n1637_p0645b03║不顯真諦之相若但用物各性住為真諦相
L153n1637_p0645b04║寧非性空無可遷也不真空論方顯性空義
L153n1637_p0645b05║約俗諦為不遷耳以此則知清涼猶未得其
L153n1637_p0645b06║機會豈亦不被殊文所惑耶獨不取肇公物
L153n1637_p0645b07║不遷旨而作準憑反以論中方便轉語將為
L153n1637_p0645b08║定旨寧不有誤乎蓋談真有不遷之稱導俗
L153n1637_p0645b09║有流動之說乃是肇師設謂若談真諦為不
L153n1637_p0645b10║遷者則又引起他俗諦依然還以流動為流
L153n1637_p0645b11║動矣故所以云談真有不遷之稱導俗有流
L153n1637_p0645b12║動之說耳故肇師題名物不遷者殊不知即
L153n1637_p0645b13║俗諦也是伊即真諦也是伊輒不使以不遷
L153n1637_p0645b14║為不遷復不使以流動為流動故宗本云諸
L153n1637_p0645b15║法實相謂之般若能不形證漚和功也然又
L153n1637_p0646a01║豈可濫及不真空論約俗諦為不遷耶疏小
L153n1637_p0646a02║乘亦說當處生滅無容從此轉至餘方而不
L153n1637_p0646a03║知無性緣起之義者蓋小乘固不知無性緣
L153n1637_p0646a04║起之義可謂無容從此轉至餘方而不與大
L153n1637_p0646a05║乘空義當生即有滅不為愚者說同耳若肇
L153n1637_p0646a06║師每引物各性住輒不是死語試看言去不
L153n1637_p0646a07║必去閑人之常想稱住不必住釋人之所謂
L153n1637_p0646a08║往耳豈謂去而可遣住而可留耶清涼釋此
L153n1637_p0646a09║生此滅不至餘方同不遷義而有法體是生
L153n1637_p0646a10║是滅故非大乘但不顧大乘空義是破滯有
L153n1637_p0646a11║者之談物各性住語是破迷虛者旨俱為凡
L153n1637_p0646a12║小對治良方何反執藥還成偏見耶疏謂此
L153n1637_p0646a13║論中含小乘此生此滅不至餘方并大乘生
L153n1637_p0646a14║即不生滅即不滅二意顯文所明多同前義
L153n1637_p0646a15║非也若清涼果以論中方便轉語談真有不
L153n1637_p0646b01║遷之稱導俗有流動之說為物不遷定旨者
L153n1637_p0646b02║則不應用物不遷作題也使肇公還順凡外
L153n1637_p0646b03║常情惑見俗為流動真為不遷矣故論云正
L153n1637_p0646b04║言似反誰當信者即物不遷論名題亦何有
L153n1637_p0646b05║耶縱有之其旨既乖遂不成名論矣敢謂不
L153n1637_p0646b06║識肇公言偏意圓之旨正曹溪所謂佛性無
L153n1637_p0646b07║常者以真如不守自性不遷而見有遷乃只
L153n1637_p0646b08║由如此無知無性方有流注即不流而見有
L153n1637_p0646b09║流是也謂善惡一切法分別心有常者蓋以
L153n1637_p0646b10║世諦法法皆真故不釋動以求靜必求靜於
L153n1637_p0646b11║諸動是合性住遷而不遷者也然則真諦俗
L153n1637_p0646b12║諦又果有異耶其無異耶果一體耶二體耶
L153n1637_p0646b13║清涼雖以此生此滅濫合肇公性住無動之
L153n1637_p0646b14║旨了無以常無常見駁肇公為凡夫外道也
L153n1637_p0646b15║雖以真諦俗諦而誤證物不遷歸旨不合未
L153n1637_p0647a01║謬解遷字為滅化義也今空印則不然務以
L153n1637_p0647a02║論題遷字斷斷乎為滅也化也以論中向有
L153n1637_p0647a03║今無語即屬之三世即是異法異世斷斷乎
L153n1637_p0647a04║為無常以有無見故竟駁肇公一體凡夫一
L153n1637_p0647a05║身外道矣蓋緣誤把題中一個遷字先錯解
L153n1637_p0647a06║了見經論中遷字每連滅化二字以故謬解
L153n1637_p0647a07║作不滅不化殊不知即變化二字尚不得濫
L153n1637_p0647a08║用為一義變乃化之漸化乃變之成豈可以
L153n1637_p0647a09║遷字便當作滅化義用乎曲引向有今無為
L153n1637_p0647a10║無常法證不遷者此證不成乃贅且剩也蓋
L153n1637_p0647a11║物不遷唯指無去來即動靜非以無常生滅
L153n1637_p0647a12║為論也獨不量肇師此論端為破小乘凡外
L153n1637_p0647a13║妄計而作彼烏得先不自審乃爾昏愚顛倒
L153n1637_p0647a14║反蹈此斷常偏計之咎而取誚於後世耶即
L153n1637_p0647a15║以性住不合不遷之旨盍先考宗本宗本如
L153n1637_p0647b01║不符不遷不待駁而早破矣今肇師先建宗
L153n1637_p0647b02║本至後乃有四論四論之作未敢違宗本空
L153n1637_p0647b03║印安知性空性住言異而旨同哉豈不聞性
L153n1637_p0647b04║空者非頑空也然則安得性住又為死住乎
L153n1637_p0647b05║又豈不知本無實相法性性空緣會一義耶
L153n1637_p0647b06║既初信此五法為一義矣而終以性空性住
L153n1637_p0647b07║離之為不同者何也人間凡屬因緣所成底
L153n1637_p0647b08║不出色心五蘊等法總之亦即一物耳故龍
L153n1637_p0647b09║樹偈云因緣所成法我說即是空亦名為假
L153n1637_p0647b10║名亦名中道義不其然乎於是則知豈但性
L153n1637_p0647b11║空可以為空觀成真諦即性住亦可以作假
L153n1637_p0647b12║觀成俗諦也又須知俗諦之性元空真諦之
L153n1637_p0647b13║名亦假矣此中所見多有不同小乘凡外見
L153n1637_p0647b14║以為實有二乘見以為偏空地前菩薩見以
L153n1637_p0647b15║為不有不空地上菩薩見以為即有即空在
L153n1637_p0648a01║佛觀之空既無礙有亦不妨正所謂三乘觀
L153n1637_p0648a02║法無異但心有大小為差耳楞嚴所謂一切
L153n1637_p0648a03║事究竟堅固無動無壞者亦即此一物耳以
L153n1637_p0648a04║此物本無住故而所以物性未嘗不住肇師
L153n1637_p0648a05║即之以依俗諦而言性住物不遷由是而作
L153n1637_p0648a06║以此物尚未空故而所以物性未嘗不空肇
L153n1637_p0648a07║師即之以依真諦而言性空不真空由是以
L153n1637_p0648a08║名所以謂四論名題有異而歸旨無差也蓋
L153n1637_p0648a09║性住之旨為真如異稱乃實相別號以別號
L153n1637_p0648a10║故宗本所謂雖觀有而無所取相然則法相
L153n1637_p0648a11║為無相之相是也若以有為有則以無為無
L153n1637_p0648a12║有既不有則無無也夫不存無以觀法者可
L153n1637_p0648a13║謂識法實相矣以異稱故宗本所謂聖人之
L153n1637_p0648a14║心住無所住是也即法華是法住法位世間
L153n1637_p0648a15║相常住維摩所謂一切眾生皆如也一切法
L153n1637_p0648b01║亦如也眾聖賢亦如也楞嚴所謂我真文殊
L153n1637_p0648b02║無是文殊無非文殊總是也況肇師但謂性
L153n1637_p0648b03║住一世未嘗言物住一方何以謂為常見不
L153n1637_p0648b04║聞金剛般若應無所住而生其心乎又不聞
L153n1637_p0648b05║楞嚴法華以方涉世以世涉方之說乎方唯
L153n1637_p0648b06║位向義世屬遷流義性住一世者亦是住無
L153n1637_p0648b07║所住旨也且本論明說言去不必去豈不明
L153n1637_p0648b08║即遷而不遷耶稱住不必住豈不明不遷而
L153n1637_p0648b09║遷乎可見至人說法原無定執莫非為人解
L153n1637_p0648b10║粘去縛應病與藥即曰去住二字亦出乎不
L153n1637_p0648b11║得已也又豈謂去而可遣住而可留乎假若
L153n1637_p0648b12║去而可遣即屬頑空而斷見邪見於是作矣
L153n1637_p0648b13║即使住而可留便為死住而有見常見由此
L153n1637_p0648b14║生焉試思宗本不有不無之義豈若是即奈
L153n1637_p0648b15║何空印但知膠粘丁釘住須用遣去了花方
L153n1637_p0649a01║許生果者是死殺法而未識所以通變者也
L153n1637_p0649a02║若死殺法必以有為有以空為空是與凡外
L153n1637_p0649a03║斷常之見無差也又肇師云因不昔滅者但
L153n1637_p0649a04║就世人謂因滅處說不滅是合大乘[去*頁]教即
L153n1637_p0649a05║空即色即動即靜故也論所謂苟萬動而非
L153n1637_p0649a06║化豈尋化以階道覆尋聖言微隱難測若動
L153n1637_p0649a07║而靜似去而留可以神會難以事求可以神
L153n1637_p0649a08║會者是吾儕禪寂中妙觀也始見得靈山一
L153n1637_p0649a09║會儼然未散故耳以事求之則如世人但見
L153n1637_p0649a10║得目前生死交謝寒暑迭遷有物流動乃是
L153n1637_p0649a11║常情惑見者也故肇師謂與凡外所造未嘗
L153n1637_p0649a12║異而所見未嘗同焉如空印固指肇論功業
L153n1637_p0649a13║雖在昔而不化及因不昔滅斷無此理若果
L153n1637_p0649a14║如是則眾生永無成佛之理修因永無得果
L153n1637_p0649a15║之期大小乘經俱無此說一切聖教皆言因
L153n1637_p0649b01║滅果生種子爛壞果方熟故何空印失鑑至
L153n1637_p0649b02║此論中分明謂果不俱因因因而果因因而
L153n1637_p0649b03║果因不昔滅果不俱因因不來今不滅不來
L153n1637_p0649b04║則不遷之致明矣何嘗謂因復來今而不滅
L153n1637_p0649b05║耶因既未嘗來今何眾生永無成佛之理何
L153n1637_p0649b06║修因永無得果之期果修因無得果之期又
L153n1637_p0649b07║成斷滅論矣則不遷之致何明之有耶以是
L153n1637_p0649b08║則知空印乃是凡情惑見未之思耳空印既
L153n1637_p0649b09║同凡惑無差寧又不在肇論所破之中焉更
L153n1637_p0649b10║以成山假就於始簣修途托至於初步同聖
L153n1637_p0649b11║人功業不可朽行業湛然者空印謂是無常
L153n1637_p0649b12║之法非不遷者不然也如正量既以性空為
L153n1637_p0649b13║肇師證不遷者何弗會色即是空空即是色
L153n1637_p0649b14║耶既會色空相即何弗會遷即不遷不遷即
L153n1637_p0649b15║遷耶既會不遷即遷遷即不遷正合古德所
L153n1637_p0650a01║謂但願空諸所有慎勿實諸所無者也且空
L153n1637_p0650a02║印果以此為常見即如世尊亦難逃此咎法
L153n1637_p0650a03║句經云假使百千劫所作業不亡因緣會遇
L153n1637_p0650a04║時果報還自受將亦為常見乎若以化滅二
L153n1637_p0650a05║字作遷字義今略為指破論中分明不化故
L153n1637_p0650a06║不遷未嘗云不化即不遷也以此則知遷字
L153n1637_p0650a07║非滅化義矣又以此則知非常見矣豈可以
L153n1637_p0650a08║未化昔物遷來於已化之時乎殊不識肇論
L153n1637_p0650a09║用色空生滅去住有無事理動靜等法法俱
L153n1637_p0650a10║是實相未見有一法以為無常也空印果以
L153n1637_p0650a11║有宗無因之說為駁殊又不識肇師但以色
L153n1637_p0650a12║空生滅去住有無動靜常無常等法以世人
L153n1637_p0650a13║見此為實有色空生滅去住有無動靜常無
L153n1637_p0650a14║常等法故為因即不以此色空生滅去住有
L153n1637_p0650a15║無動靜常無常等法以為實有故即此無動
L153n1637_p0650b01║無壞是為宗旨曰物不遷者也孰謂有宗而
L153n1637_p0650b02║無因乎又孰謂宗似而因非乎嗟嗟余非好
L153n1637_p0650b03║辯也蓋由正量中引幻有前辯瑣瑣雖有篇
L153n1637_p0650b04║章未殫鄙意故不容默默耳首篇云云者憶
L153n1637_p0650b05║昔曾以常樂我淨語用正所駁是也余意蓋
L153n1637_p0650b06║以如來出世說法有五時始於四時多談四
L153n1637_p0650b07║念處法終至涅槃第五時而翻案乃曰真常
L153n1637_p0650b08║真樂真我真淨者無有別法即以四念處反
L153n1637_p0650b09║之是也非謂離卻四念處法別有所謂真常
L153n1637_p0650b10║真樂真我真淨也亦非謂離卻世間法別有
L153n1637_p0650b11║所謂出世間法也亦非謂離卻無常世相別
L153n1637_p0650b12║有所謂真常法身也若據空印言常樂我淨
L153n1637_p0650b13║其名是一其說不同意指世間亦說常樂我
L153n1637_p0650b14║淨者是豈不曰以無常計常以苦計樂以無
L153n1637_p0650b15║我計我以不淨計淨耶否則未知空印果謂
L153n1637_p0651a01║如來亦說常樂我淨別更指個什麼謂常樂
L153n1637_p0651a02║我淨者耶然而既知由色即空故動而常靜
L153n1637_p0651a03║空即色故靜而常動且謂諸部般若皆此意
L153n1637_p0651a04║而卻言性住性空如水火不合敵體相違者
L153n1637_p0651a05║何也空印還知昔物住昔今物住今以明物
L153n1637_p0651a06║無去來之相以性住證物不遷之旨乎又知
L153n1637_p0651a07║性空即性住者為未嘗空故不遷乎性住即
L153n1637_p0651a08║性空者為未嘗動故不留乎幻有深達是故
L153n1637_p0651a09║即曰混然一途朱紫莫辯而弗能為空印引
L153n1637_p0651a10║證出理寧甘之耳次篇云云者憶昔空印駁
L153n1637_p0651a11║肇論以向有今無屬三世為無常法非不遷
L153n1637_p0651a12║者無他也總緣錯認遷字即滅化義是無常
L153n1637_p0651a13║法論不遷之旨所以為謬耳故幻有初引華
L153n1637_p0651a14║嚴毘盧身亦屬三世兼法華述燈明智勝等
L153n1637_p0651a15║事類之明毘盧真身亦即色空不二之旨無
L153n1637_p0651b01║動無壞以證不遷故與空印論旨不合耳幻
L153n1637_p0651b02║有所言向有今無者大意雖指燈明非智勝
L153n1637_p0651b03║智勝非釋迦未嘗濫為一統而歷歷可指總
L153n1637_p0651b04║而歸之即不壞世間相而明實相無動無壞
L153n1637_p0651b05║為今昔不遷者也非若空印引燈明章云彼
L153n1637_p0651b06║佛滅度後如薪盡火滅兼智勝章云彼佛滅
L153n1637_p0651b07║度來如是無量劫混然儱侗觀之但有斷見
L153n1637_p0651b08║耳何以見得若空印錯會曰豈謂有物住於
L153n1637_p0651b09║過去而不滅耶即此可知又引經云觀一切
L153n1637_p0651b10║法空無動轉者豈曰有物而不遷耶則空印
L153n1637_p0651b11║斷見無疑矣何以見得但看豈曰有物而不
L153n1637_p0651b12║遷耶則知之然今幻有亦曰豈謂無物為不
L153n1637_p0651b13║遷耶若以無物為不遷者大似論空花之濃
L153n1637_p0651b14║淡較兔角之短長不亦謬哉大率須知肇師
L153n1637_p0651b15║言向有今無功業不化因不昔滅性各住世
L153n1637_p0652a01║共明無去來義即世相而明實相無動無壞
L153n1637_p0652a02║證物不遷要當以神會不可以世相求也若
L153n1637_p0652a03║空印證幻有曰若毘盧真身十方三世隨處
L153n1637_p0652a04║充周間不容髮又約法身則曰昔本非生今
L153n1637_p0652a05║元不滅況又知色空本是一物而卻言豈曰
L153n1637_p0652a06║有物而不遷又云豈謂有物住於過去而不
L153n1637_p0652a07║滅若此則可見空印言言見諦而步步迷途
L153n1637_p0652a08║者也然空印至今可知肇師向有今無語是
L153n1637_p0652a09║去住一致空有殊名之道端非斷常偏見否
L153n1637_p0652a10║乎即設一幻道人此篇之說是何言歟吾恐
L153n1637_p0652a11║一幻道人會法華之旨弗如空印計也蓋彼
L153n1637_p0652a12║以世尊洎至法華會上是當開權顯實會三
L153n1637_p0652a13║歸一之際乃知二乘聲聞等眾既已彈偏折
L153n1637_p0652a14║小歎大褒圓到此則心相體信入出無難宜
L153n1637_p0652a15║授家財堪任大法始故語之曰諸佛兩足尊
L153n1637_p0652b01║知法常無性佛種從緣起是故說一乘是法
L153n1637_p0652b02║住法位世間相常住云云是無性即性空也
L153n1637_p0652b03║緣起即緣會也一乘即實相也法住法位即
L153n1637_p0652b04║無動也世間相常住即無壞也是般若法非
L153n1637_p0652b05║法非非法即世相而明實相無動無壞一義
L153n1637_p0652b06║也即世相而明實相故心經所謂色不異空
L153n1637_p0652b07║空不異色如空印則遍計曰以色不異空故
L153n1637_p0652b08║馬不異乎牛也以空不異色故牛不異乎馬
L153n1637_p0652b09║也所以云牛之實相不異馬之實相馬之實
L153n1637_p0652b10║相不異牛之實相牛馬幻殊實相不二不二
L153n1637_p0652b11║之體何可遷乎是也若據標文則曰安知其
L153n1637_p0652b12║獨物物全真耶且夫真則不異異則不真既
L153n1637_p0652b13║然矣乃又曰今見異牛異馬而曰全真未之
L153n1637_p0652b14║有也豈不自生倒見耶又既曰真矣則牛不
L153n1637_p0652b15║異馬馬不異牛所言不異者非謂遷牛作馬
L153n1637_p0653a01║易馬為牛也蓋以牛之實相不異馬之實相
L153n1637_p0653a02║馬之實相不異牛之實相故耳則牛馬幻殊
L153n1637_p0653a03║實相不二不二之體何可遷乎若據牛馬幻
L153n1637_p0653a04║殊不二之體空印以牛馬外別更有個實相
L153n1637_p0653a05║分為兩個也安得又成物物全真耶況牛馬
L153n1637_p0653a06║中間又有個同又有個不同有個同者實相
L153n1637_p0653a07║不二也有個不同者牛馬幻殊也試問牛馬
L153n1637_p0653a08║之外別更有個實相不二之體作麼模樣是
L153n1637_p0653a09║大是小為短為長是黑是白為瘦為肥是妍
L153n1637_p0653a10║是醜為舊為新以是則知空印尚未夢見實
L153n1637_p0653a11║相也始知一幻道人所見則不然以聞摩訶
L153n1637_p0653a12║般若云色無邊故當知般若亦無邊又云色
L153n1637_p0653a13║清淨故則般若清淨乃至一切智智清淨無
L153n1637_p0653a14║二無二分無別無斷故又見大慧杲師一日
L153n1637_p0653a15║到明月庵指壁間畫髑髏示馮濟川川有頌
L153n1637_p0653b01║云屍在這裏其人何在乃知一靈不居皮袋
L153n1637_p0653b02║杲師不肯以頌別云即此形骸便是其人一
L153n1637_p0653b03║靈皮袋皮袋一靈空印知否於是知一幻道
L153n1637_p0653b04║人即世相而明實相故則未嘗見有個同又
L153n1637_p0653b05║有個不同亦未嘗見有個異又有個不異如
L153n1637_p0653b06║心經色即是空空即是色即色空世相了無
L153n1637_p0653b07║一毫動相可見可得謂物不遷是亦法華法
L153n1637_p0653b08║住法位世相常住者耳以未見有一毫動相
L153n1637_p0653b09║故肇師云尋夫不動之作豈釋動以求靜必
L153n1637_p0653b10║求靜於諸動必求靜於諸動故雖動而常靜
L153n1637_p0653b11║不釋動以求靜故雖靜而不離動者也且一
L153n1637_p0653b12║幻道人既以動靜相即色空不二以符不遷
L153n1637_p0653b13║之旨則不如空印所駁也明矣況一幻道人
L153n1637_p0653b14║所談者不遷之旨也空印正量一冊所論皆
L153n1637_p0653b15║無常生滅之說於物不遷旨遼然不相干涉
L153n1637_p0654a01║然幻有憶昔出所正駁肇論狂言多矣奚止
L153n1637_p0654a02║常樂我淨華嚴法華毘盧法身等之謂哉其
L153n1637_p0654a03║他說種種遺之不究獨先曾指破遷字會錯
L153n1637_p0654a04║了在正量遺之可疑也果以指出遷字為說
L153n1637_p0654a05║破病根則不應有是刻以詆諸非果以眾說
L153n1637_p0654a06║[參-(彰-章)+(恭-共)]雜或日久忘之則不應單指一二法義以
L153n1637_p0654a07║彰不合即此謂不欺吾且莫之知矣或曰昔
L153n1637_p0654a08║肇師據般若大乘之旨建宗本作四論此物
L153n1637_p0654a09║不遷中間一一事相既明釋泮然矣獨華嚴
L153n1637_p0654a10║四法界旨云不外此尚未領會幻有曰曾不
L153n1637_p0654a11║聞圓融不礙行布行布不礙圓融之說乎即
L153n1637_p0654a12║前之二論既屬之法相破相是行布法後之
L153n1637_p0654a13║般若涅槃二論係性宗乃圓融之法無差何
L153n1637_p0654a14║足為疑如荊溪尊者云三諦皆圓融之法故
L153n1637_p0654a15║夫三諦者天然之性德也中諦者統一切法
L153n1637_p0654b01║真諦者泯一切法俗諦者立一切法舉一即
L153n1637_p0654b02║三非前後也含生本具非造作之所得也華
L153n1637_p0654b03║嚴事無礙法界者即俗諦也據荊溪言大乘
L153n1637_p0654b04║般若非離真說俗乃即真而俗者也故華嚴
L153n1637_p0654b05║無礙法界亦無背理之事乃即理之事所以
L153n1637_p0654b06║謂事無礙法界者也又華嚴理無礙法界者
L153n1637_p0654b07║即真諦也所以大乘般若亦非離俗說真乃
L153n1637_p0654b08║即俗而真者也故華嚴無礙法界曾無無事
L153n1637_p0654b09║之理乃即事之理所以謂理無礙法界者也
L153n1637_p0654b10║蓋言無礙者謂理不礙事事不礙理故也然
L153n1637_p0654b11║肇論物不遷即俗諦所攝故云求向物於向
L153n1637_p0654b12║於向未嘗無此非背空之有乃即真而俗者
L153n1637_p0654b13║也責向物於今於今未嘗有豈非依假談真
L153n1637_p0654b14║即事以彰理乎所以云於今未嘗有以明物
L153n1637_p0654b15║不來於向未嘗無故知物不去覆而求今今
L153n1637_p0655a01║亦不往是謂昔物自在昔不從今以至昔今
L153n1637_p0655a02║物自在今不從昔以至今是不謂之行布法
L153n1637_p0655a03║耶其不真空既本真諦總屬行布所攝唯般
L153n1637_p0655a04║若無知涅槃無名二論既本性宗乃為中諦
L153n1637_p0655a05║共屬圓融之法即理事無礙仍繼之以事事
L153n1637_p0655a06║無礙法界者矣所言中諦者總一切法也既
L153n1637_p0655a07║曰圓融則何嘗礙乎行布即行布又豈礙於
L153n1637_p0655a08║圓融者乎由是則知事理一如也空有一貫
L153n1637_p0655a09║也真俗一諦也去住一方也動靜一理也死
L153n1637_p0655a10║生一息也迷悟一念也暑寒一氣也延促一
L153n1637_p0655a11║時也是非一致也今昔一夢也聖凡一本也
L153n1637_p0655a12║彼我一人也以至萬物一體而天地同根焉
L153n1637_p0655a13║是不謂之理事無礙法界者乎又以是則知
L153n1637_p0655a14║世間事事法法無一不具圓融三諦之理無
L153n1637_p0655a15║一不該行布四法界之緣所以謂事事無礙
L153n1637_p0655b01║法界者矣雖然如是會得圓融行布無礙道
L153n1637_p0655b02║理了了分明毫忽不爽第恐還不是爾我自
L153n1637_p0655b03║己分中親切得力受用處秪是法塵分別影
L153n1637_p0655b04║事所以謂見解入微見非是道意下圓青暫
L153n1637_p0655b05║時可羨要得爾我真實得力受用直須大死
L153n1637_p0655b06║一迴甦醒起然後親歷其利害得失榮辱是
L153n1637_p0655b07║非存亡毀譽一切好惡逆順境界果無纖毫
L153n1637_p0655b08║自欺處無一毫動念處始可謂真實行布無
L153n1637_p0655b09║礙親切事理圓融者矣不然則如人數他家
L153n1637_p0655b10║寶自無半錢分耳信果如此而再究般若涅
L153n1637_p0655b11║槃深旨則了然離即離非是即非即則未見
L153n1637_p0655b12║有一物為世間法亦未見有一物為出世間
L153n1637_p0655b13║法又未見有一法可以為圓融可以作行布
L153n1637_p0655b14║亦未見有一法不可以為圓融不可以作行
L153n1637_p0655b15║布到此之際既無可與不可則名言於是乎
L153n1637_p0656a01║絕矣所以謂不可以形名得故涅槃以無名
L153n1637_p0656a02║名耳又不可以智知故般若以無知目焉或
L153n1637_p0656a03║又曰且肇師居羅什座下習講歷十年猶顏
L153n1637_p0656a04║淵之事宣聖若鶖子之事世尊講席之盛無
L153n1637_p0656a05║出其右爾時羅什命伊註維摩詰所問經每
L153n1637_p0656a06║稱優當若生融叡等皆龍象之儔未見有譏
L153n1637_p0656a07║其非者洎後永明壽洪覺範大慧中峰諸大
L153n1637_p0656a08║老咸取肇論語為之準繩唯清涼則以小乘
L153n1637_p0656a09║此生此滅不至餘方同不遷義而有法體是
L153n1637_p0656a10║生是滅故非大乘謂觀肇公意既以物各性
L153n1637_p0656a11║住而為不遷則濫小乘無容從此轉至餘方
L153n1637_p0656a12║下論云談真有不遷之稱導俗有流動之說
L153n1637_p0656a13║此則以真諦為不遷而不顯真諦之相若但
L153n1637_p0656a14║用物各性住為真諦相寧非性空無可遷也
L153n1637_p0656a15║不真空論方顯性空義約俗諦為不遷耳若
L153n1637_p0656b01║此等數語清涼豈不既有失於初也致令空
L153n1637_p0656b02║印繼之務於無過中求有過以清涼濫同小
L153n1637_p0656b03║乘駁之為未深輒把不遷揉作不滅不化以
L153n1637_p0656b04║向有今無屬無常法為贓證務駁肇公成一
L153n1637_p0656b05║個常見凡夫又成一個斷見外道其天淵之
L153n1637_p0656b06║謬有如此耶是知空印果有量耶其無量耶
L153n1637_p0656b07║愚謂當以正量正字易為無字可耶未審吾
L153n1637_p0656b08║師以為何如幻有曰嘻吾至此不欲復言之
L153n1637_p0656b09║矣即正量中種種異說吾猶未暇一一枚舉
L153n1637_p0656b10║又奚暇是非乎他論耶雖然是論果空印之
L153n1637_p0656b11║駁物不遷耶抑物不遷之駁空印耶有識者
L153n1637_p0656b12║辯之。
L153n1637_p0656b13║   駁語跋
L153n1637_p0656b14║刻是語已客有三歎奇哉而繼息悲夫再三
L153n1637_p0656b15║乃問幼有焉曰若知之乎曰弗知也曰若以
L153n1637_p0657a01║空印駁肇論既謬矣爾何人乃反歸咎於清
L153n1637_p0657a02║涼是弗有誤乎曰弗知也曰豈清涼不識肇
L153n1637_p0657a03║公熟爛教乘精通義學乎曰弗知也曰彼或
L153n1637_p0657a04║未若肇公深明方等至趣洞徹般若淵徵為
L153n1637_p0657a05║物不遷文辭變換所惑尚迷其源乎曰弗知
L153n1637_p0657a06║也曰或果未會物各性住於一世是言住不
L153n1637_p0657a07║必住釋人之所謂往耳乎曰弗知也曰又彼
L153n1637_p0657a08║果未會觀方知彼去去者不至方乃是言去
L153n1637_p0657a09║不必去閑人之常想謂乎曰弗知也曰彼或
L153n1637_p0657a10║未原物不遷初語尋夫不動之作云云是兩
L153n1637_p0657a11║言一會而惑者不同乎曰弗知也曰彼果不
L153n1637_p0657a12║解正言似反誰當信者乖而不可異其唯聖
L153n1637_p0657a13║言之說乎曰弗知也曰彼特未知物不遷是
L153n1637_p0657a14║不容言之言論之猶未嘗論否乎曰弗知也
L153n1637_p0657a15║曰然則若謂物不遷於小乘果有濫也否乎
L153n1637_p0657b01║曰弗知也曰若謂真諦俗諦果異耶其無異
L153n1637_p0657b02║乎曰弗知也曰若又知空印之駁物不遷果
L153n1637_p0657b03║駁之耶否乎曰弗知也曰若又知若茲不容
L153n1637_p0657b04║辯處乃強辯之果然耶否乎曰弗知也於是
L153n1637_p0657b05║客乃啞然笑曰怪哉若何人者也既且是非
L153n1637_p0657b06║好惡緇素智愚重輕可否總若弗知則不容
L153n1637_p0657b07║聲矣孰與若辨哉遂使幻有默然深慚良久
L153n1637_p0657b08║徐徐更進曰余誠弗知因筆之以為跋云。
L153n1637_p0657b09║      荊溪釋傳道人書
L153n1637_p0657b10║龍池幻有禪師語錄卷之九
L153n1637_p0657b11║   音釋
L153n1637_p0657b12║ 駁 (同駮論列是非謂之駮)。   挃 (陟栗切音窒與[打-丁+室]通擣也)。   濫 (盧瞰切音[纜-(罩-卓)]竊
L153n1637_p0657b13║  也漬也又失實曰濫)。   簣 (具位切音匱也籠也)。   殫 (多寒切音單殛盡也又凡盡皆
L153n1637_p0657b14║  殫)。
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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