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【經文資訊】乾隆大藏經(新文豐版) 第一百五十三冊 No. 1637《幻有傳禪師語錄》
L153n1637_p0522a01║龍池幻有禪師語錄卷之四    史四
L153n1637_p0522a02║    門人圓悟圓修等編
L153n1637_p0522a03║   閒談
L153n1637_p0522a04║臘月三十日上堂舉雪峰在德山作飯頭一
L153n1637_p0522a05║日飯遲德山托缽向法堂上從東過西從西
L153n1637_p0522a06║過東雪峰云者老和尚鐘未鳴鼓未響托缽
L153n1637_p0522a07║向什麼處去德山托缽歸方丈雪峰舉似巖
L153n1637_p0522a08║頭頭云大小德山不會末後句德山聞得令
L153n1637_p0522a09║人喚巖頭至云你不肯老僧那巖頭密啟其
L153n1637_p0522a10║意明日德山上堂果與尋常不同巖頭出撫
L153n1637_p0522a11║掌呵呵云且喜者老漢會末後句天下人沒
L153n1637_p0522a12║奈伊何雖然如是秪活得三年師頌云德嶠
L153n1637_p0522a13║當時無侍者自持缽去要渠知儂家自是無
L153n1637_p0522a14║分曉猶向巖頭問是非末後句更休題密啟
L153n1637_p0522a15║其意罕人知不是鰲山成道罷直至而今未
L153n1637_p0522b01║解賾老僧今日正當年盡月盡亦有個末後
L153n1637_p0522b02║句云歲事盡從今夜畢來春應屆歲朝知下
L153n1637_p0522b03║座。
L153n1637_p0522b04║己酉朔旦上堂云三陽開泰萬物生輝天下
L153n1637_p0522b05║太平人間樂業所謂道年新月新日又新現
L153n1637_p0522b06║前佛法一時新豎起拂子云汝等各各直須
L153n1637_p0522b07║認取者一著要緊遍地作金容易事百年難
L153n1637_p0522b08║遇歲朝春良久咦一聲云新年頭佛法不可
L153n1637_p0522b09║多說便下座。
L153n1637_p0522b10║新正七日上堂云老僧今日特陞此座蓋謂
L153n1637_p0522b11║芙蓉太毓禪師道場諸善知識專為老僧設
L153n1637_p0522b12║齋愧老僧出家礪行於他方三十有八年來
L153n1637_p0522b13║別未成得些些事僅得個心地法門不免布
L153n1637_p0522b14║施大眾此非我一人獨得者即今現前若有
L153n1637_p0522b15║一人欠少些些老僧情愿管包補且如臨濟
L153n1637_p0523a01║大師當時道有一無位真人常從汝等面門
L153n1637_p0523a02║出入初心未證據者切須看看據老僧判若
L153n1637_p0523a03║說是無位真人不用說出入但言無內無外
L153n1637_p0523a04║原與太虛同體無大無小無方無圓無生無
L153n1637_p0523a05║滅無短無長無高無下無欠無餘說到此但
L153n1637_p0523a06║云老僧今日昏憒便下座。
L153n1637_p0523a07║次日上堂云有昨日底公案未完老僧昨者
L153n1637_p0523a08║大似鄉裏一老婆子穿卻三尺三寸一條大
L153n1637_p0523a09║布褌通身水溼了一步也走不得大意老僧
L153n1637_p0523a10║初心見大眾以佛法難會務要與大眾直說
L153n1637_p0523a11║分明殊不知此本來礙口說不得第一恐成
L153n1637_p0523a12║了實法第二恐成了冬[瓜-、]印子以故難言未
L153n1637_p0523a13║有割煞且如雲門大師道乾坤之內宇宙之
L153n1637_p0523a14║間中有一寶秘在形山此四句儘可穿鑿理
L153n1637_p0523a15║會有形生於無形無形則托於有形者若曰
L153n1637_p0523b01║拈燈籠來佛殿裡將山門來燈籠上又向那
L153n1637_p0523b02║裡摸索去既說是個真人一真一切真無內
L153n1637_p0523b03║無外無有冤親說箇無位即如東西南北四
L153n1637_p0523b04║維上下何有向背且道者個真人坐在有上
L153n1637_p0523b05║坐在無上坐在空上坐在色上坐在生上坐
L153n1637_p0523b06║在死上坐在是上坐在非上坐在彼上坐在
L153n1637_p0523b07║此上坐在好上坐在惡上坐在美上坐在醜
L153n1637_p0523b08║上坐在香上坐在臭上坐在苦上坐在甜上
L153n1637_p0523b09║坐在酸上坐在辣上坐在長上坐在短上坐
L153n1637_p0523b10║在去上坐在來上坐在定上坐在不定上坐
L153n1637_p0523b11║在大上坐在小上汝等切莫將者個無位真
L153n1637_p0523b12║人認做了臨濟大師底亦莫看做了是老僧
L153n1637_p0523b13║底臨濟大師分明向你說汝等人人有個無
L153n1637_p0523b14║位真人我且問汝等各人者個赤肉團也還
L153n1637_p0523b15║有一點點空竅也無若有一點點空竅時比
L153n1637_p0524a01║如此太虛空還有兩樣也無汝等各各檢點
L153n1637_p0524a02║看揣摸看果然與此個真人相應有個影響
L153n1637_p0524a03║與老僧通個消息若一總無得不如各自歇
L153n1637_p0524a04║去珍重。
L153n1637_p0524a05║上堂師云昨日有求授記成佛底上前來老
L153n1637_p0524a06║僧想起你們要授記便不得滿你們底心須
L153n1637_p0524a07║待彌勒佛出世時始得相應若彌勒佛已前
L153n1637_p0524a08║無你們成佛處不如我老僧現今證據你們
L153n1637_p0524a09║成佛恰易又不但為彼在家善信男女亦為
L153n1637_p0524a10║現前大眾各各俱要證據成佛去權作個安
L153n1637_p0524a11║樂小歇場地汝等各各切心諦聽汝等暫把
L153n1637_p0524a12║胸中種種妄想一齊放下檢點六根諸塵勞
L153n1637_p0524a13║緣唯見聞二種為勝於日用二六時中眼見
L153n1637_p0524a14║種種色相耳聞種種音聲切忌無生分別異
L153n1637_p0524a15║念不起妄想執情時即見色聞聲之性當下
L153n1637_p0524b01║便為無分別智此無分別智便是汝等真如
L153n1637_p0524b02║自心此心即是佛是什麼佛是本源自性天
L153n1637_p0524b03║真佛此天真佛外無別有佛亦無別有心所
L153n1637_p0524b04║有者但分別心妄想心惟此二心最可忌者
L153n1637_p0524b05║故華嚴經云一切眾生具有如來智慧德相
L153n1637_p0524b06║但以妄想執著而不證得者又但不生分別
L153n1637_p0524b07║心纔生著便為外物所轉故楞嚴云若能轉
L153n1637_p0524b08║物即同如來故云迷人被物轉智人能轉物
L153n1637_p0524b09║唯證據此佛時如何是佛境界但在異時言
L153n1637_p0524b10║下座。
L153n1637_p0524b11║上堂師云古人所謂道無方行者莫能至又
L153n1637_p0524b12║中觀云觀方知彼去去者不至方信矣不其
L153n1637_p0524b13║然哉蓋吾人心一而已大端語方則不容以
L153n1637_p0524b14║有道云道則不容以有方以道即方而方即
L153n1637_p0524b15║道然其勢固不能兩容豈復並舉而兼得之
L153n1637_p0525a01║耶試按時人妄計有東西南北四維上下如
L153n1637_p0525a02║金剛經佛問須菩提云東方虛空可思量不
L153n1637_p0525a03║須菩提言勿也世尊南西北方四維上下虛
L153n1637_p0525a04║空亦復不可思量以其妄計非真故云不可
L153n1637_p0525a05║思量以真實有故乃可思量其實無故不可
L153n1637_p0525a06║思量然其實不可以有無必故若以為有無
L153n1637_p0525a07║限際可得若以為無現見有東西南北四維
L153n1637_p0525a08║上下若欲盡其限際如法華壽量品喻以三
L153n1637_p0525a09║千大千世界磨以為墨過東方千佛國土乃
L153n1637_p0525a10║下一點又過千佛國土復下一點又過千佛
L153n1637_p0525a11║國土復下一點如是乃至下盡三千大千世
L153n1637_p0525a12║界塵墨復將點過國土點著點不著者復盡
L153n1637_p0525a13║磨為塵墨再過東方千佛國土乃下一點又
L153n1637_p0525a14║過千佛國土復下一點如是乃至下盡如前
L153n1637_p0525a15║國土塵墨還知其限際不然以東方限際如
L153n1637_p0525b01║此乃至南西北方四維上下虛空亦復如是
L153n1637_p0525b02║無有限際以虛空如是故至我此心亦復如
L153n1637_p0525b03║是廣大無有限際以我此心如是故乃至如
L153n1637_p0525b04║來法身亦復如是廣大無有限際彌滿清淨
L153n1637_p0525b05║中不容他故華嚴經云佛身[〦/兄]滿於法界普
L153n1637_p0525b06║現一切群生前隨緣赴感靡不週而恒處此
L153n1637_p0525b07║菩提座昔日有箇座主引一行者入殿禮佛
L153n1637_p0525b08║行者因唾佛身座主呵責云不可唾佛行者
L153n1637_p0525b09║卻曰將個無佛處與我唾來傍有俗士云怎
L153n1637_p0525b10║麼底倒不怎麼不怎麼底恰怎麼師云我與
L153n1637_p0525b11║伊做箇解交唵戌魯戌魯娑訶便下座。
L153n1637_p0525b12║上堂師舉昔日有一耆宿上堂云老僧三十
L153n1637_p0525b13║年已前見山是山見水是水中間得個入處
L153n1637_p0525b14║見山則不是山見水則不是水老僧今日休
L153n1637_p0525b15║歇得見山依舊是山見水依舊是水師乃云
L153n1637_p0526a01║我見金剛經云須菩提若善男子善女人以
L153n1637_p0526a02║三千大千世界碎為微塵於意云何是微塵
L153n1637_p0526a03║眾寧為多不須菩提言甚多世尊何以故若
L153n1637_p0526a04║是微塵眾實有者佛即不說是微塵眾所以
L153n1637_p0526a05║者何佛說微塵眾即非微塵眾是名微塵眾
L153n1637_p0526a06║世尊如來所說三千大千世界即非世界是
L153n1637_p0526a07║名世界何以故若世界實有者即是一合相
L153n1637_p0526a08║如來說一合相即非一合相是名一合相須
L153n1637_p0526a09║菩提一合相者即是不可說但凡夫之人貪
L153n1637_p0526a10║著其事若有未解者個因緣者但看向下底
L153n1637_p0526a11║註腳意自分明珍重便下座。
L153n1637_p0526a12║上堂師舉起拂子云老僧今日借取者拂子
L153n1637_p0526a13║一時說法直得三世諸佛立地聽汝等現前
L153n1637_p0526a14║各各俱信得及麼倘你信得須知諸佛當初
L153n1637_p0526a15║未嘗有眾生可度不聞般若云若有眾生為
L153n1637_p0526b01║如來度者如來即有我人眾生壽者四相四
L153n1637_p0526b02║相宛爾如何度得眾生如是始信眾生度盡
L153n1637_p0526b03║恒沙佛諸佛何曾度一人老僧今日若不為
L153n1637_p0526b04║汝等證明便成了虛語我此拂子說法即是
L153n1637_p0526b05║華嚴云塵說剎說眾生說三世十方一切佛
L153n1637_p0526b06║說熾然說無間說即塵說剎說眾生說三世
L153n1637_p0526b07║十方一切佛說熾然說無間說便是拂子說
L153n1637_p0526b08║如何是三世諸佛立地聽三世者三際時也
L153n1637_p0526b09║若已併息萬緣迴光返照收視返聽回觀自
L153n1637_p0526b10║性則得靈音屬耳迦陵仙音遍十方界即是
L153n1637_p0526b11║過去佛若當下便得併息諸念萬緣放下迴
L153n1637_p0526b12║光返照獲聞靈音屬耳迦陵仙音遍十方界
L153n1637_p0526b13║便是現前佛若未得併息諸緣妄念未曾休
L153n1637_p0526b14║歇得靈音屬耳迦陵仙音弗能相應者便是
L153n1637_p0526b15║未來佛此豈不是眾生因緣度盡恒沙佛諸
L153n1637_p0527a01║佛何曾度一人耶又老僧昔年指風搖竹子
L153n1637_p0527a02║問匠人云為是風搖竹子竹子搖風匠人云
L153n1637_p0527a03║還是風搖竹子豈竹子能搖風乎老僧云若
L153n1637_p0527a04║無竹子你向何處又見風乎匠人云便是老
L153n1637_p0527a05║僧曰不聞性空真風性風真空清淨本然周
L153n1637_p0527a06║遍法界乎止止不須說我法妙難思珍重便
L153n1637_p0527a07║下座。
L153n1637_p0527a08║上堂師云浮山遠錄公云夫天地間誠有易
L153n1637_p0527a09║生之物使一日曝之而十日寒之亦未見有
L153n1637_p0527a10║能生者然天地間易生物無如菖蒲草并蘆
L153n1637_p0527a11║葦最易生易長者設當暄暖了一日倒陰寒
L153n1637_p0527a12║卻十日則亦不見有生機矣比今之無上妙
L153n1637_p0527a13║道實昭昭在於心目之間何難見之有既在
L153n1637_p0527a14║心目間則合觸處洞然現前明白自然頭頭
L153n1637_p0527a15║上現物物上彰故云至道無難唯嫌揀擇而
L153n1637_p0527b01║已要須知心目之外還有落地也無請大眾
L153n1637_p0527b02║試檢點看若檢點不出須知還是黑曈曈地
L153n1637_p0527b03║說甚坐立可待況有一日信而十日疑之者
L153n1637_p0527b04║又則有朝勤夕怠者如此則豈獨目前難見
L153n1637_p0527b05║余恐終身而不得見之矣惜乎汝等堂堂為
L153n1637_p0527b06║出世丈夫反不如當初一在俗妓女不見東
L153n1637_p0527b07║坡居士一日與琴操游西湖云我今日做個
L153n1637_p0527b08║長老你作個禪和子試與你[參-(彰-章)+(恭-共)]禪何如操云
L153n1637_p0527b09║使得東坡乃問曰如何是湖中境操云落霞
L153n1637_p0527b10║與孤鶩齊飛秋水共長天一色又問如何是
L153n1637_p0527b11║境中人操云裙拖六幅湘江水髻挽巫山一
L153n1637_p0527b12║段雲又問如何是人中意操云隨他楊學士
L153n1637_p0527b13║鱉殺鮑[參-(彰-章)+(恭-共)]軍乃云如此究竟如何東坡因點
L153n1637_p0527b14║曰門前冷落車馬稀老大嫁作商人婦琴操
L153n1637_p0527b15║歸遂削髮為尼若此一撥便轉可謂之丈夫
L153n1637_p0528a01║否乎我見今時人儘力要會門前冷落車馬
L153n1637_p0528a02║稀老大嫁作商人婦猶不可得者師乃豎起
L153n1637_p0528a03║拂子云汝等還見者個麼明朝更有新條在
L153n1637_p0528a04║惱亂春風卒未休下座。
L153n1637_p0528a05║上堂師云今日陞座為昨者公案未完既云
L153n1637_p0528a06║無上妙道昭昭然在於心目間者即如東坡
L153n1637_p0528a07║與琴操[參-(彰-章)+(恭-共)]禪事又豈在心目之外耶且答東
L153n1637_p0528a08║坡問湖中境境中人人中意之說豈是琴操
L153n1637_p0528a09║分外事乎洎後東坡點琴操云門前冷落車
L153n1637_p0528a10║馬稀老大嫁作商人婦二句語老僧從南往
L153n1637_p0528a11║北從北還南數年以來驗人多矣問著一百
L153n1637_p0528a12║個有九十九個會不得昨日復拈起問眾中
L153n1637_p0528a13║雖有一箇半箇似乎會得終未透徹不可老
L153n1637_p0528a14║僧意老僧忍之不已不免今日與汝等說破
L153n1637_p0528a15║去蓋此兩句語不出褒貶二字點他而已遂
L153n1637_p0528b01║使琴操慚惶無地以故削髮耳有甚難會處
L153n1637_p0528b02║然在東坡分上既見伊有如此本領如此識
L153n1637_p0528b03║見不得不褒獎伊道門前冷落車馬稀也難
L153n1637_p0528b04║得人到者個所在此不為過褒也又既見伊
L153n1637_p0528b05║但為貪戀了者兩件事割不斷捨不得以此
L153n1637_p0528b06║貶他不為過貶也然而無上妙道既不出汝
L153n1637_p0528b07║等諸人心目間又何用老僧重重開示一一
L153n1637_p0528b08║指呈耶但要汝等試檢點心目之外更有落
L153n1637_p0528b09║地處也無若真實檢點不出莫說要見無上
L153n1637_p0528b10║妙道不難且老僧如今也有個末後句不免
L153n1637_p0528b11║舉似大眾知道遂擲拂子不受禮拜竟趨方
L153n1637_p0528b12║丈。
L153n1637_p0528b13║上堂師云老僧出家三十八年來不為別事
L153n1637_p0528b14║祗要明得人人本有個個不無者一著子且
L153n1637_p0528b15║如釋迦當時出世談經三百餘會說法四十
L153n1637_p0529a01║九年將臨涅槃文殊請留住世再轉法輪世
L153n1637_p0529a02║尊曰文殊將謂我四十九年曾說法耶你如
L153n1637_p0529a03║何又請我再轉法輪也止為者一著子及拈
L153n1637_p0529a04║花示眾時人天百萬中竟無會得者獨迦葉
L153n1637_p0529a05║一人破顏微笑可見要領會者一著也難得
L153n1637_p0529a06║其人繼後有二十八祖達磨從南天竺國特
L153n1637_p0529a07║特航海來至此方只說直指人心見性成佛
L153n1637_p0529a08║但未見有指心見性成佛底說話若校他釋
L153n1637_p0529a09║迦曾說法謂不曾說法可信即達磨直指人
L153n1637_p0529a10║心見性成佛之說也可信若言釋迦佛曾說
L153n1637_p0529a11║謂不曾說信不及即達磨之說亦有信不及
L153n1637_p0529a12║處因見永嘉云心不是有心不是無心不非
L153n1637_p0529a13║有心不非無云云并僧問馬祖離四句絕百
L153n1637_p0529a14║非請師指示西來意便見馬祖智藏懷海父
L153n1637_p0529a15║子三人亦不易說并見金剛經云應如是生
L153n1637_p0529b01║清淨心不應住色生心不應住聲香味觸法
L153n1637_p0529b02║生心應無所住而生其心信矣若如六祖解
L153n1637_p0529b03║息風旛之爭云非風動非旛動乃仁者心動
L153n1637_p0529b04║蓋言佛祖出世總是一期應機之說原無實
L153n1637_p0529b05║法與人故云但有言說俱無實義若言動既
L153n1637_p0529b06║屬於吾心則不動處不屬吾心矣故楞嚴云
L153n1637_p0529b07║若有一人發真歸源十方世界悉皆消殞并
L153n1637_p0529b08║若人識得心大地無寸土便見此中無跡可
L153n1637_p0529b09║指難道十方世界并大地土都從何處去了
L153n1637_p0529b10║龐居士又云但願空諸所有慎勿實諸所無
L153n1637_p0529b11║是也蓋言認得心性時可說不思議只是不
L153n1637_p0529b12║見世間有餘物矣故龍樹偈云因緣所生法
L153n1637_p0529b13║我說即是空亦名為假名亦名中道義未曾
L153n1637_p0529b14║有一法不從因緣生是故一切法無不是空
L153n1637_p0529b15║者若此看來如何又怪得達磨不說耶要信
L153n1637_p0530a01║此心無跡可指無相可著既無指處則無有
L153n1637_p0530a02║不是處信矣若要見性甚易在眼曰見性在
L153n1637_p0530a03║耳曰聞性在鼻曰嗅性在舌曰嘗性在身曰
L153n1637_p0530a04║觸性在意曰法性只在尋常日用間無內無
L153n1637_p0530a05║外非近非遙不曾生不曾滅無減無增本來
L153n1637_p0530a06║具足不動不搖只要合得他古德所謂靈光
L153n1637_p0530a07║獨耀迥脫根塵體露真常不拘文字心性無
L153n1637_p0530a08║染本自圓成但離妄緣即如如佛珍重下座
L153n1637_p0530a09║二月一日上堂云開了年輕輕把正月一月
L153n1637_p0530a10║過去又是二月一日矣汝等[參-(彰-章)+(恭-共)]禪不得力無
L153n1637_p0530a11║效驗何不看他前代古人五祖和尚一日云
L153n1637_p0530a12║我這裏禪似個什麼如人家會作賊有一兒
L153n1637_p0530a13║子一日云我爺老後我卻如何養家須學個
L153n1637_p0530a14║事業始得遂白其爺爺云好得一夜引至巨
L153n1637_p0530a15║室穿窬入宅開櫃乃教兒子入其中取衣帛
L153n1637_p0530b01║兒纔入櫃爺便閉卻復鎖了故於廳上扣打
L153n1637_p0530b02║令其家驚覺乃先尋穿窬而出其家人即時
L153n1637_p0530b03║起來點火燭之知有賊但已去了其賊兒在
L153n1637_p0530b04║櫃中私自語曰我爺何故如此正悶悶中卻
L153n1637_p0530b05║得一計作鼠嚙聲其家遣使婢點燈開櫃櫃
L153n1637_p0530b06║纔開賊兒聳身吹滅燈推倒婢走出其家人
L153n1637_p0530b07║趕至中路賊兒忽見一井乃推巨石投井中
L153n1637_p0530b08║其人卻於井中覓賊兒直走歸家問爺爺云
L153n1637_p0530b09║你休說你怎生得出兒具說上件意爺云你
L153n1637_p0530b10║恁麼儘做得者是一種做得去底伶俐禪尚
L153n1637_p0530b11║有一種蠢蚡做不去底癡禪一總與你們說
L153n1637_p0530b12║知去往者齊之國氏大富宋之向氏大貧自
L153n1637_p0530b13║宋之齊請其術國氏告之曰吾善為盜始吾
L153n1637_p0530b14║為盜也一年而給二年而足三年大壤自此
L153n1637_p0530b15║以往施及州閭向氏大喜喻其為盜之言而
L153n1637_p0531a01║不喻其為盜之道遂踰垣鑿室手目所及亡
L153n1637_p0531a02║不探也未及時以贓獲罪沒其先居之財向
L153n1637_p0531a03║氏以國氏之謬已也往而怨之國氏曰若為
L153n1637_p0531a04║盜若何向氏言其狀國氏曰嘻若失為盜之
L153n1637_p0531a05║道至此乎今將告若矣吾聞天有時地有利
L153n1637_p0531a06║吾盜天地之時利雲雨之滂潤山澤之產育
L153n1637_p0531a07║以生吾禾殖吾稼築吾垣建吾舍陸盜禽獸
L153n1637_p0531a08║水盜魚鱉亡非盜也夫禾稼土木禽獸魚鱉
L153n1637_p0531a09║皆天之所生豈吾之所有然吾盜天而亡殃
L153n1637_p0531a10║夫金玉珍寶穀帛財貨人之所聚豈天之所
L153n1637_p0531a11║與若盜之而獲罪孰怨哉向氏大惑以為國
L153n1637_p0531a12║氏之重罔已也過東郭先生問焉東郭先生
L153n1637_p0531a13║曰若一身庸非盜乎盜陰陽之和以成若生
L153n1637_p0531a14║載若形況外物而非盜哉誠然天地萬物不
L153n1637_p0531a15║相離也認而有之皆惑也若把世間萬物果
L153n1637_p0531b01║然識不破看不透不得不被其惑國氏之盜
L153n1637_p0531b02║公道也故亡殃若之盜私心也故得罪有公
L153n1637_p0531b03║私者亦盜也這是常常在繩墨上不犯規矩
L153n1637_p0531b04║禮法底亡公私者亦盜也這是如白晝攖金
L153n1637_p0531b05║底但見其金不見其人者公公私私天地之
L153n1637_p0531b06║德知天地之德者孰為盜耶孰為不盜耶者
L153n1637_p0531b07║僧恐以世間法與出世間法俱不免為盜并
L153n1637_p0531b08║喻其為盜之言而不喻其為盜之道故併說
L153n1637_p0531b09║之耳珍重。
L153n1637_p0531b10║上堂師云竭盡去也直得三世諸佛口挂壁
L153n1637_p0531b11║上山僧今日于一毫端上現寶王剎乃至十
L153n1637_p0531b12║方諸佛國土瓊樓寶閣金碧裝嚴交輝映徹
L153n1637_p0531b13║以至法界崢嶸汝等為什麼都不見得山僧
L153n1637_p0531b14║今日坐微塵裏轉大法輪以至塵說剎說眾
L153n1637_p0531b15║主說三世十方一切佛說熾然說無間說汝
L153n1637_p0532a01║等為什麼都不聞得汝等既都不見不聞者
L153n1637_p0532a02║蓋是汝等[參-(彰-章)+(恭-共)]禪學道途路中未得力故乃豎
L153n1637_p0532a03║起拂子云汝等若向者裏荐得悟得認得真
L153n1637_p0532a04║了時即喚者個作拂子也得不喚作拂子也
L153n1637_p0532a05║得即將一微塵現出十方佛國土也得攝十
L153n1637_p0532a06║方佛國土於一微塵中也得正所謂把住放
L153n1637_p0532a07║行全在我收來散去更由誰若未能荐得悟
L153n1637_p0532a08║得見得不真時休說要將塵勞為佛事變大
L153n1637_p0532a09║地作黃金即喚者個作拂子也不得不喚作
L153n1637_p0532a10║拂子也不得如何老僧今日喚作拂子即得
L153n1637_p0532a11║為我不作拂子用故如何不喚作拂子亦得
L153n1637_p0532a12║為我卻作拂子用故雖然我有時喚作拂子
L153n1637_p0532a13║便作拂子用不喚作拂子便不作拂子用又
L153n1637_p0532a14║有時喚作拂子也作拂子用不喚作拂子也
L153n1637_p0532a15║作拂子用有時不喚作拂子也不作拂子用
L153n1637_p0532b01║即喚作拂子也不作拂子用故又舉起拂子
L153n1637_p0532b02║云且道正當恁麼時是作拂子用是不作拂
L153n1637_p0532b03║子用咄一聲云是法非思量分別之所能解
L153n1637_p0532b04║且截斷葛藤下座。
L153n1637_p0532b05║上堂師云汝等兄弟須信自心是佛佛是自
L153n1637_p0532b06║心做除自心外別更無有成佛者且心無形
L153n1637_p0532b07║相非青紅白黑朱紫玄黃除朱紫玄黃青紅
L153n1637_p0532b08║黑白外別無有心心非音聲語言除音聲語
L153n1637_p0532b09║言外別無有心心非馨香臭穢但馨香臭穢
L153n1637_p0532b10║外無別有心心非酸甜苦辣但酸甜苦辣外
L153n1637_p0532b11║無別有心心非細滑粗澀寒煖痛痒但寒煖
L153n1637_p0532b12║痛痒細滑粗澀外無別有心心非是非好惡
L153n1637_p0532b13║長短闊狹但長短闊狹是非好惡外無別有
L153n1637_p0532b14║心但心若起一念惡殺人害人故殺一切有
L153n1637_p0532b15║命之物者即此報身後定墮地獄道去況實
L153n1637_p0533a01║犯者而不墮落耶若起一竊盜人財寶貨物
L153n1637_p0533a02║念者即當墮餓鬼道若有起邪婬心不息者
L153n1637_p0533a03║即當墮落畜生道中是不謬者此是六道中
L153n1637_p0533a04║下三惡報也上三善報者若人歸依三寶受
L153n1637_p0533a05║持五戒不殺不盜不邪婬不妄語不飲酒食
L153n1637_p0533a06║肉者此報身後定獲如意人身不失若人不
L153n1637_p0533a07║殺不盜不邪婬不誑不妄不兩舌不惡罵不
L153n1637_p0533a08║貪不癡但嗔心所重不斷者則墮修羅道中
L153n1637_p0533a09║若有不殺不盜不邪婬不誑不妄不兩舌不
L153n1637_p0533a10║惡罵不貪不嗔不癡如此一類純行十善此
L153n1637_p0533a11║報身後徑生天道所謂六道者也若有不起
L153n1637_p0533a12║意念永絕貪嗔癡者如是一類則超出三界
L153n1637_p0533a13║見苦斷集證滅修道則證聲聞四阿羅漢果
L153n1637_p0533a14║若有修十二因緣無明緣行行緣識識緣名
L153n1637_p0533a15║色名色緣六入六入緣觸觸緣受受緣愛愛
L153n1637_p0533b01║緣取取緣有有緣生生緣老死憂悲苦惱者
L153n1637_p0533b02║則證辟支佛果若有修六度布施持戒忍辱
L153n1637_p0533b03║精進禪定智慧兼之萬行者則證大乘菩薩
L153n1637_p0533b04║十地等覺之果若有修四無量心大慈大悲
L153n1637_p0533b05║大喜大捨者則證涅槃常樂我淨妙覺之果
L153n1637_p0533b06║故華嚴經云若人欲了知三世一切佛應觀
L153n1637_p0533b07║法界性一切惟心造所以此四聖六凡莫不
L153n1637_p0533b08║皆由此耳故云現在眾生此世此生須自度
L153n1637_p0533b09║西來大意即心即佛莫他求珍重下座。
L153n1637_p0533b10║上堂師云無上法王有大陀羅尼門名為圓
L153n1637_p0533b11║覺師豎起拂子云汝等會得者個麼此即是
L153n1637_p0533b12║幻知幻即離不作方便離幻即覺亦無漸次
L153n1637_p0533b13║所以此中流出一切清淨真如菩提涅槃汝
L153n1637_p0533b14║等欲得清淨真如菩提涅槃現前相應得力
L153n1637_p0533b15║麼汝等各各但於日用間居一切時不起妄
L153n1637_p0534a01║念時則得盡虛空遍法界微塵剎土彌滿清
L153n1637_p0534a02║淨中不容他以一身清淨故則多身清淨多
L153n1637_p0534a03║身清淨故乃至十方法界清淨故也於諸妄
L153n1637_p0534a04║心亦不息滅者上來法界既爾清淨則頭頭
L153n1637_p0534a05║爾法法爾無不總是真如之體況妄想情慮
L153n1637_p0534a06║不鎔化為真如耶又何須息滅哉住妄想境
L153n1637_p0534a07║不加了知者若起一了知之念於菩提覺體
L153n1637_p0534a08║便不相應所言覺義者謂心體離念離念相
L153n1637_p0534a09║者等虛空界無所不遍法界一相即是如來
L153n1637_p0534a10║平等法身依此法身說名菩提本覺者又何
L153n1637_p0534a11║假了知之念耶於無了知不辯真實者汝等
L153n1637_p0534a12║於十二時中總是真常寂滅之樂又奚暇辨
L153n1637_p0534a13║夫真實不真實耶當初大慧禪師於四節之
L153n1637_p0534a14║下各綴一語居一切時不起妄念曰荷葉團
L153n1637_p0534a15║團團似鏡師云咄於諸妄心亦不息滅曰菱
L153n1637_p0534b01║角尖尖尖似錐師云咄住妄想境不加了知
L153n1637_p0534b02║曰風吹柳絮毛毬走師云咄於無了知不辯
L153n1637_p0534b03║真實曰雨打梨花蛺蝶飛師云咄以大慧若
L153n1637_p0534b04║無斯語余亦不贅之以咄云汝等現前還見
L153n1637_p0534b05║得圓覺之體麼鷂子已飛雲外去癡人猶向
L153n1637_p0534b06║月邊尋久立珍重。
L153n1637_p0534b07║上堂師舉大慧一日云我平生好罵人因看
L153n1637_p0534b08║玄沙語錄大喜他勘靈雲道諦當甚諦當敢
L153n1637_p0534b09║保老兄未徹在可謂壁立萬仞後來與靈雲
L153n1637_p0534b10║說話了你恁麼方始是徹卻恁麼撒屎撒尿
L153n1637_p0534b11║卻問圓悟如何悟笑云他後頭卻恁麼地我
L153n1637_p0534b12║也理會不得遂下來歸到寮方知玄沙大段
L153n1637_p0534b13║作怪遂舉似圓悟悟笑云且喜你知晦堂云
L153n1637_p0534b14║今時諸方多是無此藥頭大慧云切忌外人
L153n1637_p0534b15║聞此麤言師云且道誰是外人又誰是裏頭
L153n1637_p0535a01║人我已知已聞還算得是外邊人麼如老僧
L153n1637_p0535a02║所判即削髮除鬚之儻持齋把素在繩墨上
L153n1637_p0535a03║終日把本修行只是不解者一著子也算不
L153n1637_p0535a04║得是家裏人今有人於此也不持齋不奉佛
L153n1637_p0535a05║懷中抱子腳後縢妻卻理會得者一著子便
L153n1637_p0535a06║算伊不得是門外漢何也不聞古佛云若人
L153n1637_p0535a07║生百歲不善諸佛機未若生一日而得決了
L153n1637_p0535a08║之蓋當初會佛法無分老幼正所謂有智不
L153n1637_p0535a09║待年高無智百歲徒勞今時會佛法則不論
L153n1637_p0535a10║內外故也別有所謂佛語者昔日阿難客於
L153n1637_p0535a11║寺中聞童子誦此偈曰若人生百歲不善水
L153n1637_p0535a12║潦鶴未若生一日而得決了之阿難怪而召
L153n1637_p0535a13║童子乃正之曰是不善諸佛機童子因告本
L153n1637_p0535a14║師師曰是阿難老昏矣當以我語為是師因
L153n1637_p0535a15║慨曰如吾昨勸某道者汝往習舊本可棄當
L153n1637_p0535b01║持佛經修行般若為正業不然即以此譬水
L153n1637_p0535b02║潦鶴之類切至若某處有某例皆森然水潦
L153n1637_p0535b03║鶴之類滿目縱橫矣可不太息凡在六十二
L153n1637_p0535b04║見中者即為外道故也若能一念知非反邪
L153n1637_p0535b05║歸正便是菩提覺岸所言我執不能無動輒
L153n1637_p0535b06║是煩惱者殊未知煩惱屬客塵不是本有底
L153n1637_p0535b07║種種境界現前但是自心所召然汝一身豈
L153n1637_p0535b08║有兩個主人公哉何不如般若生清淨心耶
L153n1637_p0535b09║不應住色生心不應住聲香味觸法生心應
L153n1637_p0535b10║無所住而生其心若果如此但見有清淨心
L153n1637_p0535b11║則不見有煩惱心煩惱心生時則不見有清
L153n1637_p0535b12║淨心矣果於十二時中見色聞聲之際不生
L153n1637_p0535b13║分別心不作妄想見直下便是無分別智當
L153n1637_p0535b14║處即是真如自性佛切莫謂不生分別念不
L153n1637_p0535b15║作妄想心類他臥輪說臥輪有伎倆能斷百
L153n1637_p0536a01║思想對境心不起菩提日日長是個止病若
L153n1637_p0536a02║恁麼會即六祖大師說慧能無伎倆不斷百
L153n1637_p0536a03║思想對境心數起菩提作麼長又成了任病
L153n1637_p0536a04║矣須知佛祖聖賢說法總是應病與藥原無
L153n1637_p0536a05║實法與人又華嚴云一切眾生具有如來智
L153n1637_p0536a06║慧德相但以妄想執著而不證得汝等果然
L153n1637_p0536a07║信得及沒有執著時古人所謂恁麼也得不
L153n1637_p0536a08║恁麼也得恁麼不恁麼總得若有一毫執著
L153n1637_p0536a09║則信不及矣既信不及則恁麼也不得不恁
L153n1637_p0536a10║麼也不得恁麼不恁麼總不得又豈不聞心
L153n1637_p0536a11║生則種種法生心滅則種種法滅法生則種
L153n1637_p0536a12║種心生法滅則種種心滅耶且截斷葛藤下
L153n1637_p0536a13║座。
L153n1637_p0536a14║二月十九日上堂師云今日是大悲菩薩成
L153n1637_p0536a15║道日原知菩薩從聞思修入三摩地初於聞
L153n1637_p0536b01║中入流亡所所入既寂動靜二相了然不生
L153n1637_p0536b02║者既於三慧觀中返聞自性時聲塵當下解
L153n1637_p0536b03║脫根境不偶圓通本體洞貫十方廓徹無礙
L153n1637_p0536b04║聖凡一體何曾分別故菩薩不起三摩地定
L153n1637_p0536b05║發大悲心憐憫一切未脫苦輪眾生普門品
L153n1637_p0536b06║云妙音觀世音梵音海潮音勝彼世間音是
L153n1637_p0536b07║故須常念念念勿生疑觀世音淨聖於苦惱
L153n1637_p0536b08║死厄能為作依怙具一切功德慈眼視眾生
L153n1637_p0536b09║福聚海無量是故應頂禮然於諸苦所因貪
L153n1637_p0536b10║欲為本即水火等七難是也若滅貪欲無所
L153n1637_p0536b11║依止然捨此根塵不偶六根互用大悲圓通
L153n1637_p0536b12║法門則一切生死苦厄又何由解脫哉師舉
L153n1637_p0536b13║起拂子敲空云汝等還聞麼眾默然師云老
L153n1637_p0536b14║僧如何卻聞又將拂子柄擊案桌云汝等還
L153n1637_p0536b15║聞麼眾亦默然師云老僧如何不聞乃曰觀
L153n1637_p0537a01║音妙智力能救世間苦具足神通力廣修智
L153n1637_p0537a02║方便下座。
L153n1637_p0537a03║二月二十九日上堂師云老僧一向以來與
L153n1637_p0537a04║汝等說話秪說得個如來禪一名義理禪一
L153n1637_p0537a05║名老婆禪但未嘗提起向上底一等說話今
L153n1637_p0537a06║日與你們略通一線去昔日溈山和尚一日
L153n1637_p0537a07║示眾云老僧百年後往山前檀越家作一頭
L153n1637_p0537a08║水牯牛去左脅下書五字溈山僧某甲當恁
L153n1637_p0537a09║麼時若喚作溈山僧卻又是水牯牛若喚作
L153n1637_p0537a10║水牯牛卻又是溈山僧且道汝等喚個什麼
L153n1637_p0537a11║即得當時有僧出云和尚若恁麼某甲相隨
L153n1637_p0537a12║去也山云汝若去切須啣取一莖草來在汝
L153n1637_p0537a13║等且道是什麼意思也須要會得好在今日
L153n1637_p0537a14║老僧則不然須知雲月是同溪山各異何用
L153n1637_p0537a15║待至百年即今有人喚老僧是牛師即作牛
L153n1637_p0537b01║鳴一聲若有人喚老僧作馬師即作馬鳴一
L153n1637_p0537b02║聲正恁麼時喚牛是喚馬是喚老僧是即如
L153n1637_p0537b03║牛馬事且置怎奈老僧何況又是華嚴道場
L153n1637_p0537b04║八十一卷經文畢在今日老僧亦當從頭敷
L153n1637_p0537b05║演過如是我聞一時佛在摩竭提國阿蘭若
L153n1637_p0537b06║法菩提場中乃至一切眾生具有如來智慧
L153n1637_p0537b07║德相但以妄想執著而不證得高聲曰前文
L153n1637_p0537b08║竟下座。
L153n1637_p0537b09║臘月朔日上堂云古人道三世諸佛不知有
L153n1637_p0537b10║黧奴白牯卻知有三世諸佛不知有者以彼
L153n1637_p0537b11║從來未曾[口*童]酒黧奴白牯卻知有者為伊啟
L153n1637_p0537b12║首原無讀書眾兄弟汝等若恁麼會得須知
L153n1637_p0537b13║老僧已兩手分付汝等了也若恁麼不會切
L153n1637_p0537b14║忌他時異日不得胡統亂統去八十翁翁入
L153n1637_p0537b15║場屋不是小兒戲佛法不是細事知有不知
L153n1637_p0538a01║有汝等珍重各各務要會取個分曉去下座
L153n1637_p0538a02║臘盡日上堂曰老僧生年屬己酉從隔歲戊
L153n1637_p0538a03║申巳過了六十花甲一轉矣今春啟首至此
L153n1637_p0538a04║又是三百六十五日四分日之一分自初正
L153n1637_p0538a05║月一日始日日起來只是著衣喫飯屙屎放
L153n1637_p0538a06║尿過了竟無個事與眾兄弟商量得茲既到
L153n1637_p0538a07║了年盡月盡夜頭亦想不起個說話可說止
L153n1637_p0538a08║有兩句說話咦歲事盡從今夜畢明朝生意
L153n1637_p0538a09║從新起擲拂子下座。
L153n1637_p0538a10║   晚話
L153n1637_p0538a11║上堂師云不憶當初釋迦老子也知有這個
L153n1637_p0538a12║時節一日在靈山會上於人天百萬眾前拈
L153n1637_p0538a13║起一莖合歡梧桐花示眾時幸喜有迦葉尊
L153n1637_p0538a14║者出來微笑了一笑做得個解交不然直饒
L153n1637_p0538a15║是老釋迦也未免納敗缺有分今日在老僧
L153n1637_p0538b01║則不然先納了敗缺然後舉似始得何也今
L153n1637_p0538b02║時又不同那一時多矣試舉看遂豎起拂子
L153n1637_p0538b03║云汝等眾中有會得這個麼若會得這個了
L153n1637_p0538b04║須知還有那一個未會在若更會得那一個
L153n1637_p0538b05║了遂擲下拂子豎起拳頭云老僧手何似驢
L153n1637_p0538b06║蹄良久乃下座。
L153n1637_p0538b07║上堂師云若論這一著子今時難得其人若
L153n1637_p0538b08║老僧一總不說如冰壺夜靜水洩不通更若
L153n1637_p0538b09║老僧略通一線則有多門方便又成路布葛
L153n1637_p0538b10║藤蓋從上佛祖辜負處且置而不言只不欲
L153n1637_p0538b11║辜負了達磨大師自南天竺國特特航海而
L153n1637_p0538b12║來至此方當初只說直指人心見性成佛若
L153n1637_p0538b13║據二祖神光斷臂後乞安心時達磨云將心
L153n1637_p0538b14║來為汝安二祖曰覓心了不可得磨云為汝
L153n1637_p0538b15║安心竟若人於此領會得便休無事不畢更
L153n1637_p0539a01║若未會須用傍通一線始得如古人云三界
L153n1637_p0539a02║無別法唯是一心作于是即知目前山河大
L153n1637_p0539a03║地明暗色空草木昆蟲人畜等物事事法法
L153n1637_p0539a04║無非總屬吾心故云唯吾心外無一法可得
L153n1637_p0539a05║是也何得如此以萬物非吾心則不可知以
L153n1637_p0539a06║吾心非萬物則不可見于是當知吾心即是
L153n1637_p0539a07║萬物萬物總屬吾心所以凡是見物即見吾
L153n1637_p0539a08║心是也如金剛般若云凡所有相皆是虛妄
L153n1637_p0539a09║若見諸相非相即見如來謂何也馬祖云即
L153n1637_p0539a10║心即佛又謂何也心佛眾生三無差別又謂
L153n1637_p0539a11║何也即如馬祖曰非心非佛又作麼生南泉
L153n1637_p0539a12║道不是心不是佛不是物又作麼生南嶽大
L153n1637_p0539a13║師云喚作一物即不中臨濟大師云汝等赤
L153n1637_p0539a14║肉團上有一無位真人常在汝等面門出入
L153n1637_p0539a15║初心未證據者切須看看六祖大師又云我
L153n1637_p0539b01║有一物無頭無尾無名無相又作麼生若論
L153n1637_p0539b02║如此種種說話不同了不如向前道一個不
L153n1637_p0539b03║會恰好且截斷葛藤下座。
L153n1637_p0539b04║上堂師云老僧從十八歲學道至此四十四
L153n1637_p0539b05║年以來始會得達磨西來直指人心見性成
L153n1637_p0539b06║佛底一著子今日特特挑在棒頭上賣與諸
L153n1637_p0539b07║人要買底趁早買要會底趁早會過了此一
L153n1637_p0539b08║時恐只要待彌勒下生始得且如何是心除
L153n1637_p0539b09║我自知外無別有心除我自心外無別有知
L153n1637_p0539b10║如此知不為不明且如何是性除我自性外
L153n1637_p0539b11║無別有見除我自見外無別有性如此見不
L153n1637_p0539b12║為不徹若要明心見性但會盡此兩轉語管
L153n1637_p0539b13║保自得矣更有兩轉戒語一總說與汝等切
L153n1637_p0539b14║不得以知為知知即無知又不得以無知為
L153n1637_p0539b15║無知無知即知切不得以無見為無見無見
L153n1637_p0540a01║即見又不得以見為見見即無見由楞嚴所
L153n1637_p0540a02║忌知見立知即無明本知見無見斯即涅槃
L153n1637_p0540a03║珍重會去。
L153n1637_p0540a04║上堂師云禹門院裏禪大似他鄉村中個太
L153n1637_p0540a05║醫無多方藥頭止有一帖平胃散不管他瘋
L153n1637_p0540a06║勞臌膈四百四病一切內外科雜症總與他
L153n1637_p0540a07║這一味藥頭不管伊茶湯裏也著上些粥飯
L153n1637_p0540a08║裏也著上些水裏也著上些米裏也著上些
L153n1637_p0540a09║油鹽醬醋裏也著上些蔬果麵食裏也著上
L153n1637_p0540a10║些閒忙動靜處也著上些行住坐臥處也著
L153n1637_p0540a11║上些但肯餐采底一任伊餐采但肯咬嚼底
L153n1637_p0540a12║一任伊咬嚼直待伊年深日久了眉鬚墮落
L153n1637_p0540a13║底自然長出眉鬚來髮毛脫掉底自然長出
L153n1637_p0540a14║髮毛來破皮底自然收口肉爛底自然生膚
L153n1637_p0540a15║黃胖底血色自然如舊骨瘦底肌膚自然潤
L153n1637_p0540b01║澤跼攣者手足自然舒伸只要教他依還復
L153n1637_p0540b02║初一如舊時人耳世間不肯服藥底止有兩
L153n1637_p0540b03║種有一種最可憐生喻如老鼠入牛角要鑽
L153n1637_p0540b04║也鑽不入要咬又咬不動只得殷忍而退果
L153n1637_p0540b05║若是個獅子兒不免要奮其全威吒呀哮吼
L153n1637_p0540b06║一聲時直得群狐喪膽百獸魂飛獨行獨步
L153n1637_p0540b07║隨方自在放曠遊行也怪伊不得喝一聲下
L153n1637_p0540b08║座。
L153n1637_p0540b09║安千日華嚴禪期上堂祝香云此一瓣香不
L153n1637_p0540b10║從天降豈逐地生用山僧信手拈來爇向爐
L153n1637_p0540b11║中端為供養千花臺上百寶光中千百億化
L153n1637_p0540b12║身釋迦牟尼佛大悲觀世音菩薩大智文殊
L153n1637_p0540b13║師利菩薩大行普賢菩薩等次一瓣香端為
L153n1637_p0540b14║供養笑巖堂上傳曹溪正脈三十二世月心
L153n1637_p0540b15║寶大和尚用酬法乳以至荊山珂夢塘覺樂
L153n1637_p0541a01║菴悅和尚次一瓣香端為報祝今辰當齋施
L153n1637_p0541a02║主質齋湯老先生大檀越祿位榮遷官高極
L153n1637_p0541a03║品上同許氏太老夫人福如東海滔滔壽比
L153n1637_p0541a04║南山鬱鬱以及十方諸大檀越均為報祝就
L153n1637_p0541a05║座云靈光獨耀迥脫根塵今古洞然聖凡靡
L153n1637_p0541a06║間遂舉起拂子云汝等還知有這個事麼當
L153n1637_p0541a07║恁麼時錯過也不知千日禪期始於今日華
L153n1637_p0541a08║嚴法寶八十一卷經文總未提起一字且把
L153n1637_p0541a09║目前事試檢點理論一理論看即往時靈雲
L153n1637_p0541a10║道三十年來尋劍客幾迴葉落又抽枝自從
L153n1637_p0541a11║一見桃花後直至而今更不疑當時有個玄
L153n1637_p0541a12║沙備禪師聞云諦當甚諦當敢保老兄未徹
L153n1637_p0541a13║在後來會見靈雲說話了卻云你恁麼方始
L153n1637_p0541a14║是徹徹與未徹且置之勿論試問現前大眾
L153n1637_p0541a15║道若靈雲當初果然見這桃花也未若真實
L153n1637_p0541b01║未見這桃花時又何曾得悟道來更若謂畢
L153n1637_p0541b02║竟眼裏見這桃花了又爭得悟道去山僧今
L153n1637_p0541b03║日路見不平只得勉強為伊頌出曰堪羨靈
L153n1637_p0541b04║雲初悟道徹未徹已見玄沙古今物我曾無
L153n1637_p0541b05║間所以碧桃還放花這四句偈汝等直下便
L153n1637_p0541b06║會去即今日便是古時若一總不理會得即
L153n1637_p0541b07║古時依然還同今日既到了這個時節更說
L153n1637_p0541b08║個什麼可謂啼得血流無用處不如緘口過
L153n1637_p0541b09║殘春咦到了他時異日有個人夢見也未可
L153n1637_p0541b10║知下座。
L153n1637_p0541b11║上堂師云所言法界性體其綿密如光之與
L153n1637_p0541b12║音圓滿具足湛然常住周徹無礙淨遍滿故
L153n1637_p0541b13║清淨不動平等如如含容廣大無欠無餘所
L153n1637_p0541b14║以云淨法界身本無出沒大悲願力示有去
L153n1637_p0541b15║來我如來所乘四洪誓願力故誓度一切有
L153n1637_p0542a01║情雖同人生死去來其實不爾非似他世人
L153n1637_p0542a02║無明未破於生死去來有礙而不自在故也
L153n1637_p0542a03║然而去來無礙於彼有異唯所秉法界性體
L153n1637_p0542a04║彼此無殊如法界性體圓具有十四聖六凡
L153n1637_p0542a05║是也疏喻同十圓鏡子第一圓鏡中光音遍
L153n1637_p0542a06║布於九圓鏡中九圓鏡中光音總攝在第一
L153n1637_p0542a07║圓鏡中其鏡中光互相攝入大小相容一多
L153n1637_p0542a08║無礙其圓融又如一月普現一切水一切水
L153n1637_p0542a09║月一月攝是也思而可知矣以其四聖六凡
L153n1637_p0542a10║同一根本無得無失故耳故華嚴首先倡云
L153n1637_p0542a11║一切眾生具有如來智慧德相但以妄想執
L153n1637_p0542a12║著而不證得者於是知如來無分人我相有
L153n1637_p0542a13║優劣見也故圓覺首又告文殊云一切如來
L153n1637_p0542a14║本起因地皆依圓照清淨覺相永斷無明方
L153n1637_p0542a15║成佛道蓋知爾我既秉此父母色質以來為
L153n1637_p0542b01║無明封固未破不得不起妄想不得不生執
L153n1637_p0542b02║著要識無明麼且看如來告文殊曰善男子
L153n1637_p0542b03║云何無明一切眾生從無始來種種顛倒猶
L153n1637_p0542b04║如迷人四方易處妄認四大為自身相六塵
L153n1637_p0542b05║緣影為自心相譬彼病目見空中華及第二
L153n1637_p0542b06║月善男子空實無華病者妄執由妄執故非
L153n1637_p0542b07║唯惑此虛空自性亦復迷彼實華生處由此
L153n1637_p0542b08║妄有輪轉生死故名無明又善男子此無明
L153n1637_p0542b09║者非實有體如夢中人夢時非無及至於醒
L153n1637_p0542b10║了無所得既識此無明已於生死事當下便
L153n1637_p0542b11║了即識此法界性體莫不圓滿具足矣老僧
L153n1637_p0542b12║今見汝等也正是個[口*童]酒糟漢一般如我昨
L153n1637_p0542b13║所說物不遷題旨中云世相本空俱無自性
L153n1637_p0542b14║之說何曾理論一檢點來若世相有個自性
L153n1637_p0542b15║於他本空則不合矣倘本空亦有個自性於
L153n1637_p0543a01║他世相固亦有妨殊不體世相無自性故當
L153n1637_p0543a02║體是個本空本空亦無自性故通身是個世
L153n1637_p0543a03║相於是則知世相既不可得即本空亦何可
L153n1637_p0543a04║存吾所謂十方無壁落四面亦無門但得安
L153n1637_p0543a05║身處天空放白雲下座。
L153n1637_p0543a06║上堂師云老僧今日索性[拚-ㄙ+ㄊ]個肚裏痛徹底
L153n1637_p0543a07║掀翻一總與你們說破了去罷上至十方三
L153n1637_p0543a08║世一切諸如來中至過去現在未來一切諸
L153n1637_p0543a09║菩薩羅漢聖僧等下至三世十方一切諸眾
L153n1637_p0543a10║生輩所秉者總是這一個靈知唯這箇靈知
L153n1637_p0543a11║從本已來原無自性無內無外無有中間見
L153n1637_p0543a12║如不見聞如不聞覺如不覺知如不知所以
L153n1637_p0543a13║云如夢如幻如泡如影盡十方世界都盧是
L153n1637_p0543a14║一個靈知即這十方世界從本已來初亦原
L153n1637_p0543a15║無自性亦無內外中間如夢如幻如泡如影
L153n1637_p0543b01║即這靈知便是個十方世界所以云知即無
L153n1637_p0543b02║知無知即知總是一個無別有第二個靈知
L153n1637_p0543b03║也乃至中閒無針劄罅縫處不是這靈知流
L153n1637_p0543b04║行運用底所在故肇法師云道遠乎哉觸事
L153n1637_p0543b05║而真聖遠乎哉體之即神汝等果然信得極
L153n1637_p0543b06║認得這靈知是一個了且看我老僧今日若
L153n1637_p0543b07║見東風來時老僧便向東邊倒若見西風來
L153n1637_p0543b08║時老僧便向西邊倒若見從四方八面來時
L153n1637_p0543b09║老僧但隨處倒總不見恁麼來時老僧且喚
L153n1637_p0543b10║侍者點取一甌茶來我喫了歇去老僧今日
L153n1637_p0543b11║沒有閒工夫只管與你們扯葛藤無有了時
L153n1637_p0543b12║也若有人問為什麼見東風來卻向東邊倒
L153n1637_p0543b13║見西風來卻向西邊倒耶老僧向云我為恐
L153n1637_p0543b14║東風來吹閃我這邊腰不得不向東邊倒又
L153n1637_p0543b15║為恐西風來吹閃我這邊腰不得不向西邊
L153n1637_p0544a01║倒但恁麼說話了做個合煞退去下座。
L153n1637_p0544a02║上堂師云盡十方世界是一箇靈知這個說
L153n1637_p0544a03║話但肯相信乃至上智下愚皆會得只是欠
L153n1637_p0544a04║如老僧打初從琉璃燈下認得這個源頭何
L153n1637_p0544a05║如當初水老和尚云自從一喫馬師踏直至
L153n1637_p0544a06║如今笑不休是也便可隨機權變應用無方
L153n1637_p0544a07║說有一物也得古人所謂有物先天地是也
L153n1637_p0544a08║說無一物也得所謂無形本寂寥說不生者
L153n1637_p0544a09║能生生所謂能為萬象主說不化者能化化
L153n1637_p0544a10║所謂不逐四時凋是也只是認得這本體了
L153n1637_p0544a11║於生死之際方可說得本來不曾生本來不
L153n1637_p0544a12║曾滅始可說無得無失無去無來耳楞嚴所
L153n1637_p0544a13║謂若能轉物即同如來又金剛般若曰凡所
L153n1637_p0544a14║有相皆是虛妄若見諸相非相即見如來皆
L153n1637_p0544a15║方便門又修多羅曰非離真別有立處立處
L153n1637_p0544b01║即真所以古人擎[叉-一]打地豎指豎拳吹布毛
L153n1637_p0544b02║滾毬子拈椎舉拂柏樹子麻三斤須彌山乾
L153n1637_p0544b03║屎橛昔人俱為死卻偷心不起妄想分別無
L153n1637_p0544b04║有執著始得悟入故華嚴云一切眾生具有
L153n1637_p0544b05║如來智慧德相但以妄想執著而不證得者
L153n1637_p0544b06║此也以其盡十方世界總是一個靈知了無
L153n1637_p0544b07║有個是與不是當下豁爾了悟擴而充之凝
L153n1637_p0544b08║焉廓寂湛然不動寂滅現前清淨圓通了然
L153n1637_p0544b09║無礙矣到此之際若要更起個念頭用知這
L153n1637_p0544b10║個本體又如何起得來以其通身是這靈知
L153n1637_p0544b11║了不聞永嘉大師云起知知於知後知若生
L153n1637_p0544b12║時前知早已滅二知既不並但得前知滅滅
L153n1637_p0544b13║處為知境能所皆非真所以云今言知者不
L153n1637_p0544b14║須知知但知而已可見這個靈知止是一個
L153n1637_p0544b15║耳余故所謂除自知外無別有心除自心外
L153n1637_p0545a01║無別有知者亦止是要明這知體本來是一
L153n1637_p0545a02║個無有第二個知體可指以其無可指故所
L153n1637_p0545a03║以云無有不是者故謂盡十方世界總是一
L153n1637_p0545a04║個靈知更沒有第二個靈知可指者此是無
L153n1637_p0545a05║生旨唯其知境可指知體不可指所謂靈知
L153n1637_p0545a06║者也且截斷葛藤下座。
L153n1637_p0545a07║上堂師云諸大德汝等世間人都將謂這靈
L153n1637_p0545a08║明不昧之知錯認以為正見而不知正是汝
L153n1637_p0545a09║等無明業識妄想顛倒之見為生死根本者
L153n1637_p0545a10║此也豈識夫真知無知真見無見真聞無聞
L153n1637_p0545a11║真覺無覺歟故我如來不得已將這世間見
L153n1637_p0545a12║聞覺知事物喻之如夢如幻如泡如影如露
L153n1637_p0545a13║如電者以此故也即楞嚴謂陀那微細識習
L153n1637_p0545a14║氣成瀑流真非真恐迷我常不開演亦為此
L153n1637_p0545a15║故也汝等果信得極以此之故當下劃然了
L153n1637_p0545b01║即現前更有什麼是之與非迷之與悟真與
L153n1637_p0545b02║假智與愚得與失閒與忙動與靜去與來無
L153n1637_p0545b03║善惡之可論量無生死之可安排只可隨緣
L153n1637_p0545b04║著衣喫飯依分度時永嘉所謂了了見無一
L153n1637_p0545b05║物亦無人亦無物大千沙界海中漚一切聖
L153n1637_p0545b06║賢如電拂是也下座。
L153n1637_p0545b07║小[參-(彰-章)+(恭-共)]師云要識這個靈知須有方便當知更
L153n1637_p0545b08║有知與無知之分無知可指知不可指何也
L153n1637_p0545b09║可指者為有色相故不可指者為無形影耳
L153n1637_p0545b10║又知與無知雖異其實本來一體以俱無自
L153n1637_p0545b11║性故所以云知即無知無知即知然亦無知
L153n1637_p0545b12║可指知不可指何故以知即無知無知即知
L153n1637_p0545b13║耳又知境可指靈知不可指何也不聞永嘉
L153n1637_p0545b14║大師云起知知於知後知若生時前知早已
L153n1637_p0545b15║滅但得前知滅滅處為知境於是知靈知止
L153n1637_p0546a01║是一個無別有第二個靈知也所以謂知境
L153n1637_p0546a02║可指靈知不可指矣若其靈知可指應有兩
L153n1637_p0546a03║個又若靈知設可指亦不得謂之靈又靈知
L153n1637_p0546a04║若可指善財當時[參-(彰-章)+(恭-共)]德雲比丘何故不只在
L153n1637_p0546a05║妙高峰頂見卻要他日在別峰相見也法華
L153n1637_p0546a06║何云言思不可示分別不能解耶老子尚云
L153n1637_p0546a07║知者不言言者不知且言之尚不得況可指
L153n1637_p0546a08║乎所以云知境可指靈知不可指耳。
L153n1637_p0546a09║
L153n1637_p0546a10║龍池幻有禪師語錄卷之四
L153n1637_p0546a11║    音釋
L153n1637_p0546a12║ 嚙 (五巧切與[齒*交]同齧骨也)。   贓 (茲郎切音臧藏也納賄曰贓)。   蛺 (吉[怡-台+劦]切音
L153n1637_p0546a13║  頰蛺蝶也)。   黧 (鄰溪切音黎黑也)。   瘋 (方馮切音風頭瘋病)。   膈 (各核切音隔塞
L153n1637_p0546a14║  也)。   跼 (渠玉切音[戶@句]曲也)。   攣 (誾員切戀平聲係也凡物牽連繫者皆曰[攣-手+土])。
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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