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【經文資訊】乾隆大藏經(新文豐版) 第一百五十三冊 No. 1637《幻有傳禪師語錄》
L153n1637_p0504a01║   龍池幻有禪師閒談晚話序    史三
L153n1637_p0504a02║    疑菴居士唐鶴徵撰
L153n1637_p0504a03║幻有禪師一日出閒談晚話相示問曰若何
L153n1637_p0504a04║余答曰言言甘露字字醍醐也從前諸尊宿
L153n1637_p0504a05║言句令人[參-(彰-章)+(恭-共)]求未盡者一切拈出又益之以
L153n1637_p0504a06║妙語諦義剖肝瀝膽滴滴見血昔人謂老婆
L153n1637_p0504a07║心切信哉吾知徒眾中其多有憬然悟恍然
L153n1637_p0504a08║覺如雷震而萬物皆蘇獅吼而百獸咸伏者
L153n1637_p0504a09║矣然施教者譬之甘雨有應時不應時承教
L153n1637_p0504a10║者辟之良藥有當機不當機不可強之齊也
L153n1637_p0504a11║何者一雨也插苗則甘登稼則苦矣一藥也
L153n1637_p0504a12║熱病而宜寒病則否矣故有上等醍醐飲之
L153n1637_p0504a13║翻為毒藥者非醍醐之不佳也飲之者非所
L153n1637_p0504a14║當飲也古之善于開示者每令各呈所見隨
L153n1637_p0504a15║高下而指示之應時而雨沾之遂暢應病而
L153n1637_p0504b01║藥服之斯行蓋能審其時節因緣云爾諸徒
L153n1637_p0504b02║眾中得無有聞之如人嚼蠟鑽之如鼠入角
L153n1637_p0504b03║者乎安能與憬然悟恍然覺者同其饒益也
L153n1637_p0504b04║然余聞佛以一音演說法眾生各各隨所解
L153n1637_p0504b05║普得受行獲其利或有恐畏或歡喜或生猒
L153n1637_p0504b06║離或斷疑禪師自有神力不共法余未之能
L153n1637_p0504b07║知也禪師固曰禹門院裏禪太似他鄉村中
L153n1637_p0504b08║箇太醫無多方藥頭止有一帖平胃散不管
L153n1637_p0504b09║他風癆鼓膈四百四病一切雜症總與他這
L153n1637_p0504b10║一味藥頭茶湯粥飯醬醋油鹽閒忙動靜行
L153n1637_p0504b11║住坐臥到處著些直待他年深月久自然諸
L153n1637_p0504b12║病悉痊依還舊日無病之人蓋人固有言下
L153n1637_p0504b13║大悟者亦有久之始悟者志不隳而功不輟
L153n1637_p0504b14║則今日沃石劄針之語安知非異日發扃啟
L153n1637_p0504b15║緘之訣哉吾願諸徒眾慎母深入寶山而空
L153n1637_p0505a01║手歸來又母使老和尚啼得血流而不如緘
L153n1637_p0505a02║口可爾。
L153n1637_p0505a03║萬曆壬子秋仲凝庵居士唐鶴徵書
L153n1637_p0505a04║
L153n1637_p0505a05║
L153n1637_p0505a06║
L153n1637_p0505a07║
L153n1637_p0505a08║
L153n1637_p0505a09║
L153n1637_p0505a10║
L153n1637_p0505a11║   幻有禪師閒談晚話二編序
L153n1637_p0505a12║予昔[參-(彰-章)+(恭-共)]笑巖和尚於京師幻有兄侍焉無何
L153n1637_p0505a13║予以病附餉舶南還而幻有兄侍和尚最久
L153n1637_p0505a14║已而遍歷諸方歸老於龍池顧予衰耄臥疾
L153n1637_p0505a15║深谷沾沾自濡不足幻有兄方慨然以建法
L153n1637_p0505b01║幢立宗旨為己任走使千里遺我閒談晚話
L153n1637_p0505b02║二編徵言以弁昔人謂驅除雜語言而此編
L153n1637_p0505b03║諄諄皆切要語閒談固如是耶得非因慈悲
L153n1637_p0505b04║故有落草之談耶又德山云今夜不答話問
L153n1637_p0505b05║話者三十棒茲乃終宵揮麈亹亹酬應忘倦
L153n1637_p0505b06║是且與德山相去多少即謂德山答話如雷
L153n1637_p0505b07║幻有不說一字亦可也巖師往矣門庭有人
L153n1637_p0505b08║予何幸樂觀其盛。
L153n1637_p0505b09║萬曆辛亥孟冬日古杭雲棲寺法弟袾宏和
L153n1637_p0505b10║南書
L153n1637_p0506a01║龍池幻有禪師語錄卷之三
L153n1637_p0506a02║    門人圓悟圓修等編
L153n1637_p0506a03║   閒談
L153n1637_p0506a04║上堂師陞座祝香次乃云山僧今日強陞此
L153n1637_p0506a05║座出乎不意蓋為我笑巖和尚有未了底公
L153n1637_p0506a06║案乃舉起拂子云此是我笑巖和尚使不了
L153n1637_p0506a07║剩下底者箇夜來[跳-兆+孛]跳上非非想天然後從
L153n1637_p0506a08║四大部洲走一轉穿卻釋迦老子鼻孔今日
L153n1637_p0506a09║既落在老僧手中不免舉似過也要與諸人
L153n1637_p0506a10║共知見麼若喚作拂子即觸不喚作拂子即
L153n1637_p0506a11║背今時有一等杜撰禪和便云喚作拂子山
L153n1637_p0506a12║僧即豎兩指云恁麼則成兩箇又有等禪和
L153n1637_p0506a13║不喚作拂子恁麼則心外還有剩法只如山
L153n1637_p0506a14║僧前者拈出數珠向彼云還見者箇麼彼云
L153n1637_p0506a15║是數珠山僧云還是麼彼云畢竟是數珠然
L153n1637_p0506b01║而不惟我祖師門下有背觸俱非之旨即如
L153n1637_p0506b02║教乘中亦未首肯在不聞金剛般若云眾生
L153n1637_p0506b03║眾生者如來說非眾生是名眾生即謂數珠
L153n1637_p0506b04║為數珠者如來說非數珠是名字數珠耳數
L153n1637_p0506b05║珠早晚向汝道是數珠來如山僧說即世間
L153n1637_p0506b06║一切法離言說相離名字相離心緣相更喚
L153n1637_p0506b07║作箇什麼如雲門大師云佛之一字吾不喜
L153n1637_p0506b08║聞故不得已而強名之曰道曰心曰佛早是
L153n1637_p0506b09║方便為接引之辭即一大時教亦是止啼黃
L153n1637_p0506b10║葉耳大眾今日既相從老僧在此同甘澹泊
L153n1637_p0506b11║即古人云大家相聚喫莖虀若喚作一莖虀
L153n1637_p0506b12║入地獄如箭射諸人若會得者一轉語即可
L153n1637_p0506b13║拗折拄杖高挂缽囊歸家穩坐去又何用南
L153n1637_p0506b14║天台北五臺橫挑拄杖倒躡草鞋又要行甚
L153n1637_p0506b15║麼驢腳馬腳去左右顧視云下間定磉上說
L153n1637_p0507a01║法各自奔忙也不差大有一件好笑事冬天
L153n1637_p0507a02║著領夏袈裟下座。
L153n1637_p0507a03║戊申臘八日上堂祝聖云此一炷香天不能
L153n1637_p0507a04║蓋地不能載爇向爐中端為祝延今上皇帝
L153n1637_p0507a05║聖躬萬歲仰藉現前大功德主太常唐公十
L153n1637_p0507a06║八年來護法之念殊深為道之心彌切兼之
L153n1637_p0507a07║地鄰遠近十方檀越均此報答就座云靈光
L153n1637_p0507a08║不昧萬古徽猷本體洞然自他靡間向上一
L153n1637_p0507a09║著由來千聖不傳若其曲順機宜未免入泥
L153n1637_p0507a10║入水乃舉起拂子云汝等諸人還會得者個
L153n1637_p0507a11║麼良久云本有之性要會有什麼難蓋謂今
L153n1637_p0507a12║時人好聞義理禪并老婆說想起當初忠國
L153n1637_p0507a13║師好說老婆禪山僧今日也不免效伊去且
L153n1637_p0507a14║如達磨大師自南天竺國特特航海而至此
L153n1637_p0507a15║方只說直指人心見性成佛但未委指那個
L153n1637_p0507b01║心見那箇性成什麼佛試看伊初遇梁武帝
L153n1637_p0507b02║問如何是聖諦第一義磨云廓然無聖帝云
L153n1637_p0507b03║對朕者誰磨云不識如此看來達磨大師大
L153n1637_p0507b04║似善治眼底一箇太醫但能刮磨去人眼中
L153n1637_p0507b05║底翳病外不能有光明與人可惜武帝護病
L153n1637_p0507b06║不肯容達磨刮磨去得眼中翳病奈何使達
L153n1637_p0507b07║磨未免一場[怡-台+麼][怡-台+羅]而退所以遂擲蘆過江至
L153n1637_p0507b08║魏在熊耳山前面壁九年待得個慧可大師
L153n1637_p0507b09║出來做了箇割煞且言慧可大師為求法故
L153n1637_p0507b10║立雪齊腰乃至斷臂托呈後云我心未安乞
L153n1637_p0507b11║和尚安心磨云但將心來我為汝安可云覓
L153n1637_p0507b12║心了不可得磨云我與汝安心竟當恁麼時
L153n1637_p0507b13║則未見更有箇指心說話兼有箇見性成佛
L153n1637_p0507b14║底影子然而在明眼人亦自見得也止是與
L153n1637_p0507b15║慧可大師印正得箇無所得心者裏便是直
L153n1637_p0508a01║指心體處蓋言爾我人人本有底心本來沒
L153n1637_p0508a02║有形相十方求之終不可得如人迷方謂東
L153n1637_p0508a03║為西方實不轉只是湛然不動原與太虛同
L153n1637_p0508a04║體本來不曾生本來不曾滅無方無圓無大
L153n1637_p0508a05║無小不垢不淨不增不減無在無不在無是
L153n1637_p0508a06║無不是無欠無餘遍一切處而非一切處汝
L153n1637_p0508a07║等還要見親切心體麼只是如今現在者裏
L153n1637_p0508a08║歷歷孤明惺惺不昧聽老僧說法者是故楞
L153n1637_p0508a09║嚴經云空生大覺中如海一漚發有漏微塵
L153n1637_p0508a10║國皆依空所生可見十方一切微塵國土皆
L153n1637_p0508a11║出在太虛空中者太虛又出在大覺海中止
L153n1637_p0508a12║似一漚泡耳又云大圓滿覺應跡西乾心包
L153n1637_p0508a13║太虛量週沙界大[既/木]此心與大覺原同一體
L153n1637_p0508a14║馬祖所謂即心即佛者此也如何見得蓋謂
L153n1637_p0508a15║認得此廣大心體了便是大覺世尊所謂心
L153n1637_p0508b01║外無別佛佛外無別心古人謂心佛眾生三
L153n1637_p0508b02║無差別何謂眾生蓋謂迷此廣大心體了不
L153n1637_p0508b03║能認得故謂之眾生楞嚴云棄卻四大海水
L153n1637_p0508b04║唯認者一浮漚四大之體為自身相六塵緣
L153n1637_p0508b05║影為自心相甘作眾生只在四生六道之中
L153n1637_p0508b06║出此入彼生生死死無有休息之時故此心
L153n1637_p0508b07║佛眾生只是一體而有三名耳所以眾生在
L153n1637_p0508b08║迷中此心不曾虧欠了些些即在大覺分中
L153n1637_p0508b09║也未曾有增添了些些只此大覺佛不是修
L153n1637_p0508b10║成得的佛若是修成底還有壞日者是本源
L153n1637_p0508b11║自性天真佛即是法身佛不是報化佛故云
L153n1637_p0508b12║報化非真佛亦非說法者有問但未委法身
L153n1637_p0508b13║佛還曾說法否師云即溪聲山色水鳥樹林
L153n1637_p0508b14║終日放光說法音吼動地自是汝未曾聞耳
L153n1637_p0508b15║又問但未委性者為何師云真性心地藏無
L153n1637_p0509a01║頭亦無尾應緣而化物方便呼為智所謂真
L153n1637_p0509a02║智無知無所不知所言法身者非單指太虛
L153n1637_p0509a03║無物而言即三千大千十方諸國土總是一
L153n1637_p0509a04║箇大法身耳何也以般若云色即是空空即
L153n1637_p0509a05║是色故從本以來色心不二以色性即智故
L153n1637_p0509a06║色體無形說名智身以智性即色故說名法
L153n1637_p0509a07║身遍一切處所現之色無有分際故云色大
L153n1637_p0509a08║法身大凡是見色便是見心故永明壽禪師
L153n1637_p0509a09║所謂未達境唯心起種種分別達境唯心已
L153n1637_p0509a10║分別即不生蓋謂汝等平昔所見現前種種
L153n1637_p0509a11║物景不是自己分內具底便有分別心起耳
L153n1637_p0509a12║故云若人識得心大地無寸土然則難道大
L153n1637_p0509a13║地之土無了不成蓋即色即心故又若有一
L153n1637_p0509a14║人發真歸源十方世界悉皆消殞在老僧則
L153n1637_p0509a15║不然若有一人發真歸源築著磕著天地日
L153n1637_p0509b01║月萬物性情森羅萬象草木昆蟲樓臺殿閣
L153n1637_p0509b02║凡有色質形像無非是此心此心即佛耳故
L153n1637_p0509b03║教中云若有一人成佛時普觀大地有情無
L153n1637_p0509b04║情皆悉成佛信矣山僧如此說成佛但容易
L153n1637_p0509b05║了只恐汝等信不及不肯承當耳汝等還知
L153n1637_p0509b06║麼夜來釋迦佛成道天明箇箇食香糜眉毛
L153n1637_p0509b07║生在眼額上試問諸人知不知下座。
L153n1637_p0509b08║上堂師云古之天地日月猶今之天地日月
L153n1637_p0509b09║古之萬物性情猶今之萬物性情天地日月
L153n1637_p0509b10║固無變也萬物性情固無易也世既如此依
L153n1637_p0509b11║然仍舊道至於今胡為而獨變哉古人所謂
L153n1637_p0509b12║人能弘道非道弘人操則存捨則亡然非道
L153n1637_p0509b13║去人而人去道也正當恁麼時如何是道山
L153n1637_p0509b14║僧所謂無心是道汝等人人在日用中但得
L153n1637_p0509b15║於心無事於事無心自然頭頭上現物物上
L153n1637_p0510a01║彰左右逢源縱橫自在拈來無不是用處莫
L153n1637_p0510a02║思議所謂著衣喫飯也是道屙屎放尿也是
L153n1637_p0510a03║道一動一靜一語一默在忙在閒無非是道
L153n1637_p0510a04║瞬目揚眉也是道豎拳豎指也是道行棒行
L153n1637_p0510a05║喝也是道舉椎舉拂也是道擎[叉-一]打地也是
L153n1637_p0510a06║道搖鈴杵輥木毬也是道呈橈舞棹也是道
L153n1637_p0510a07║張弓架箭也是道隔江招手也是道吹布毛
L153n1637_p0510a08║看桃花聞擊竹也是道有一婆子供養老僧
L153n1637_p0510a09║三十年每令二八女子送飯伊喫婆子一日
L153n1637_p0510a10║囑令女子抱住云正恁麼時如何老僧云枯
L153n1637_p0510a11║木倚寒巖三冬無煖氣女子歸舉似婆子婆
L153n1637_p0510a12║云三十年來秪供養得個俗漢遂放火燒卻
L153n1637_p0510a13║菴也是道東坡一日問道于子由子由報以
L153n1637_p0510a14║佛語曰本覺必明無明明覺居士欣然有得
L153n1637_p0510a15║於孔子之言曰詩三百一言以蔽之曰思無
L153n1637_p0510b01║邪夫有思皆邪也無思則土木也吾何自得
L153n1637_p0510b02║道其唯有思而無所思乎於是幅巾危坐終
L153n1637_p0510b03║日不言明目直視而無所見攝心正念而無
L153n1637_p0510b04║所覺於是得道也是道一日有尼問趙州如
L153n1637_p0510b05║何是密密意州把尼臂捏一把尼云和尚還
L153n1637_p0510b06║有者箇在州云你還有者箇在也是道又僧
L153n1637_p0510b07║問趙州學人乍入叢林乞師指示州問你喫
L153n1637_p0510b08║粥也未僧云已喫粥了州云洗缽盂去也是
L153n1637_p0510b09║道有問答云墻外底也是道透長安底也是
L153n1637_p0510b10║道五鳳樓前底也是道乃至在家男女迎賓
L153n1637_p0510b11║送客也是道抱子引孫也是道日應萬酬總
L153n1637_p0510b12║是道績紵撚麻也是道紡紗織布也是道刷
L153n1637_p0510b13║鍋洗碗也是道做飯燒茶也是道搬柴運水
L153n1637_p0510b14║也是道凡有施為動作不施為動作總是道
L153n1637_p0510b15║咳唾掉臂嗅鼻子打噴嚏也是道東村頭張
L153n1637_p0511a01║婆婆與西村頭李阿媽倚門相罵也是道鄉
L153n1637_p0511a02║裏小哇哇搓成泥彈子燒路頭也是道不聞
L153n1637_p0511a03║法華經云乃至童子戲聚沙為佛塔皆以成
L153n1637_p0511a04║佛道古人以蛇虎為鄰也是道鷗鳥見人飛
L153n1637_p0511a05║去也是道不飛去也是道鴉子見人飛去不
L153n1637_p0511a06║飛去總是道故龐居士云但自無心於萬物
L153n1637_p0511a07║何妨萬物常圍繞鐵牛不怕獅子吼恰似木
L153n1637_p0511a08║人見花鳥木人本體自無情花鳥逢人亦不
L153n1637_p0511a09║驚心境如如只者是何慮菩提道不成久立
L153n1637_p0511a10║珍重。
L153n1637_p0511a11║小[參-(彰-章)+(恭-共)]師云前者所言即心即佛昨又云無心
L153n1637_p0511a12║是道兩種說話較來雖是古人先道過底本
L153n1637_p0511a13║無分別然在老僧分上不曾體帖得明白則
L153n1637_p0511a14║未敢向諸人面前道出來大[既/木]汝等本來不
L153n1637_p0511a15║曾苦心一迴雖爾聽得只作尋常容易放過
L153n1637_p0511b01║去了也怪伊不得在他古人三二十年除二
L153n1637_p0511b02║時粥飯是雜用心工夫方得打成一片既到
L153n1637_p0511b03║者箇田地則觸處洞然頭頭是道非離真別
L153n1637_p0511b04║有立處以立處即真故更說箇見性成佛且
L153n1637_p0511b05║何者為性即無分別智是非但智之一字即
L153n1637_p0511b06║見聞覺知無非總是性體教中等閒說見性
L153n1637_p0511b07║聞性覺性以見即性性即見耳不可以見更
L153n1637_p0511b08║見於見故楞嚴經中佛告阿難云若見是物
L153n1637_p0511b09║則汝亦可見吾之見若同見者名為見吾吾
L153n1637_p0511b10║不見時何不見吾不見之處若見不見自然
L153n1637_p0511b11║非彼不見之相若不見吾不見之處自然非
L153n1637_p0511b12║物云何非汝性見聞覺知之義亦復如是以
L153n1637_p0511b13║性體周遍滿法界故凡有所見即見性故金
L153n1637_p0511b14║剛般若云凡所有相皆是虛妄若見諸相非
L153n1637_p0511b15║相即見如來如來者即真如自性也汝等但
L153n1637_p0512a01║能於十二時中提得起放得下不作妄想之
L153n1637_p0512a02║見不起分別之心即華嚴經云佛身克滿於
L153n1637_p0512a03║法界普現一切群生前隨緣赴感靡不周而
L153n1637_p0512a04║恒處此菩提座耳即當初東坡居士尚得道
L153n1637_p0512a05║於子由云明目直視而無所見攝心正念而
L153n1637_p0512a06║無所覺於是得道況吾輩為離塵脫俗之流
L153n1637_p0512a07║有何所為而不曾證得耶久立珍重。
L153n1637_p0512a08║小[參-(彰-章)+(恭-共)]師云十方同聚會箇箇學無為此是選
L153n1637_p0512a09║佛場心空及第歸大[既/木]汝等初未嘗辦得無
L153n1637_p0512a10║求之念兼未歇得妄想之心乍聞老僧說箇
L153n1637_p0512a11║無心是道即心即佛則不易便信需用老僧
L153n1637_p0512a12║重重勸誘方有入處所言學無為者須是看
L153n1637_p0512a13║他從上古人學底樣子昔者藥山打坐石頭
L153n1637_p0512a14║見而問云你在者裏作麼山云一物也不為
L153n1637_p0512a15║頭云恁麼則閒坐耶山云閒坐則為也又嚴
L153n1637_p0512b01║陽尊者問雲門一念不起時如何門曰須彌
L153n1637_p0512b02║山又僧問趙州云一物不將來時如何州云
L153n1637_p0512b03║放下著云既一物不將來更放下個什麼州
L153n1637_p0512b04║云若放不下則擔取去又僧問雲門樹凋葉
L153n1637_p0512b05║落時如何門云體露金風又馬祖問藥山迅
L153n1637_p0512b06║日見處如何山云皮膚脫落盡唯有一真實
L153n1637_p0512b07║又見石頭頭云此之所見可謂協於心體布
L153n1637_p0512b08║於四支且將三條篾束取肚皮隨處住山去
L153n1637_p0512b09║山云某甲又是何人敢云住山頭云不然未
L153n1637_p0512b10║有長行而不住未有長住而不行欲益無所
L153n1637_p0512b11║益欲為無所為宜作舟航無久住此又臨濟
L153n1637_p0512b12║問黃檗三三遭痛棒後見大愚得悟乃云原
L153n1637_p0512b13║來黃檗佛法無多子大愚云者尿床鬼子纔
L153n1637_p0512b14║問說有過無過又道佛法無多子見箇什麼
L153n1637_p0512b15║臨濟向大愚脅下築三拳大[既/木]直待證到心
L153n1637_p0513a01║空及第處為了首纔是到家時節所言無心
L153n1637_p0513a02║者若不得六塵境界現前要見吾心終不可
L153n1637_p0513a03║得故云心由境現境由心彰凡是見境即是
L153n1637_p0513a04║見心金剛經云應如是生清淨心不應住色
L153n1637_p0513a05║生心不應住聲香味觸法生心應無所住而
L153n1637_p0513a06║生其心但於六塵境上無取著念無分別心
L153n1637_p0513a07║則得無方清淨故云色清淨故般若清淨般
L153n1637_p0513a08║若清淨故法身清淨即昨日云理事無礙法
L153n1637_p0513a09║界借桌子為說者正要喻明即心即佛易曉
L153n1637_p0513a10║故耳且言舉起桌子全體是一塊木頭舉起
L153n1637_p0513a11║木頭通身是一張桌子以桌子外無木頭以
L153n1637_p0513a12║木頭外無桌子以木頭喻理桌子喻事即事
L153n1637_p0513a13║理無礙不差當此心外無佛佛外無心亦爾
L153n1637_p0513a14║不但外之見色便是見心即內之五陰色外
L153n1637_p0513a15║無心心外無色亦爾又不但在我一人獨占
L153n1637_p0513b01║了不成即而今現前人人各具一箇法界互
L153n1637_p0513b02║攝互融俱不相妨礙又永明以一心為宗萬
L153n1637_p0513b03║法為鏡以萬法照我一心以一心攝盡萬法
L153n1637_p0513b04║信矣故永嘉大師云一月普現一切水一切
L153n1637_p0513b05║水月一月攝是也珍重。
L153n1637_p0513b06║小[參-(彰-章)+(恭-共)]師云汝等但於十二時中第一要不起
L153n1637_p0513b07║分別之念不作妄想執情則此心即是佛佛
L153n1637_p0513b08║即是此心此心歷歷孤明惺惺不昧者是此
L153n1637_p0513b09║心雖無形相亦不離形相即世間無一物不
L153n1637_p0513b10║屬吾心以吾心之外無一物耳故謂此心即
L153n1637_p0513b11║佛佛即此心故般若云一切智智清淨無二
L153n1637_p0513b12║無二分無別無斷故即一切智一切種智在
L153n1637_p0513b13║佛菩薩分上說唯佛能證一切種智故下一
L153n1637_p0513b14║智字總在心分上說一云根本智一云無分
L153n1637_p0513b15║別智一云真智所言真智者真智無知無知
L153n1637_p0514a01║則無所不知以無知在心以無所不知在佛
L153n1637_p0514a02║以無知故無所不知故云無二無二分無別
L153n1637_p0514a03║無斷故昔日馬祖所謂即心即佛者此也南
L153n1637_p0514a04║泉又謂不是心不是佛不是物者為何以山
L153n1637_p0514a05║僧今日所言但指目前事事法法離言說相
L153n1637_p0514a06║離名字相離心緣相便休更不用說是心是
L153n1637_p0514a07║佛亦不用說非心非佛不見楞嚴經中文殊
L153n1637_p0514a08║所謂吾真文殊無是文殊無非文殊中間實
L153n1637_p0514a09║無是非二相若云是則有二文殊矣若言非
L153n1637_p0514a10║則即此文殊亦非矣你看臨濟大師則不同
L153n1637_p0514a11║他二者之言上堂則云汝等諸人赤肉團上
L153n1637_p0514a12║有一無位真人常從汝等面門出入初心未
L153n1637_p0514a13║證據者切須看看有僧問如何是無位真人
L153n1637_p0514a14║臨濟下禪床擒住見此僧眼目定動遂托開
L153n1637_p0514a15║云無位真人是什麼是乾屎橛便休珍重。
L153n1637_p0514b01║上堂師云當初臨濟大師晚[參-(彰-章)+(恭-共)]示眾云老僧
L153n1637_p0514b02║有時奪人不奪境有時奪境不奪人有時人
L153n1637_p0514b03║境俱奪有時人境俱不奪當時有僧問如何
L153n1637_p0514b04║是奪人不奪境大師便與伊下箇註腳云煦
L153n1637_p0514b05║日發生鋪地錦蓋謂日初出時照見山青水
L153n1637_p0514b06║綠柳暗花明朱紫玄黃森然滿目如成一片
L153n1637_p0514b07║錦繡相似者是一團境像言嬰兒垂髮白如
L153n1637_p0514b08║[糸*系]者者一句便是境勝奪人底說話又問如
L153n1637_p0514b09║何是奪境不奪人大師云王令已行天下遍
L153n1637_p0514b10║則率土之賓莫非王臣普天之下莫非王土
L153n1637_p0514b11║使天下皆知有個王在則萬緣自然寢息將
L153n1637_p0514b12║軍塞外絕煙塵者者一句見得有將軍一人
L153n1637_p0514b13║威震塞外總有萬頃煙塵自然頓息無餘便
L153n1637_p0514b14║是奪境不奪人也又問如何是人境俱奪大
L153n1637_p0514b15║師云并汾絕信即并汾兩地覓音信尚不可
L153n1637_p0515a01║得要見其人豈可得乎即獨處一方落地亦
L153n1637_p0515a02║不可得所以境界亦無又問如何是人境俱
L153n1637_p0515a03║不奪大師云王登寶殿當恁麼時滿朝朱紫
L153n1637_p0515a04║羅列現前人境俱完矣野老謳歌正是太平
L153n1637_p0515a05║之世則其境像可知在老僧今日好說現成
L153n1637_p0515a06║話如何是奪人不奪境即僧問趙州如何是
L153n1637_p0515a07║西來意州云庭前柏樹子如何是奪境不奪
L153n1637_p0515a08║人即趙州當初問臨濟如何是西來意濟云
L153n1637_p0515a09║卻值老僧洗腳趙州彖頭作聽勢濟云汝更
L153n1637_p0515a10║要第二杓惡水潑那州休去如何是人境俱
L153n1637_p0515a11║奪不見藥山當時[參-(彰-章)+(恭-共)]石頭云三乘十二分教
L153n1637_p0515a12║某甲已粗知其旨更聞南方說箇直指人心
L153n1637_p0515a13║見性成佛實未明了望和尚指示石頭云恁
L153n1637_p0515a14║麼也不得不恁麼也不得恁麼不恁麼總不
L153n1637_p0515a15║得如何是人境俱不奪如藥山又如前問馬
L153n1637_p0515b01║祖祖云我有時教伊揚眉瞬目有時不教伊
L153n1637_p0515b02║揚眉瞬目有時教伊揚眉瞬目者是有時教
L153n1637_p0515b03║伊揚眉瞬目者不是藥山即當下開悟遂禮
L153n1637_p0515b04║拜祖云你見個什麼道理便禮拜山云某甲
L153n1637_p0515b05║在石頭處如蚊子上鐵牛相似此即人境都
L153n1637_p0515b06║在其中矣老僧末後更有一轉語在如何是
L153n1637_p0515b07║奪人不奪境乃豎起拂子云汝等還見者個
L153n1637_p0515b08║麼如何是奪境不奪人老僧當初不明得者
L153n1637_p0515b09║箇拂子[參-(彰-章)+(恭-共)]了三十年那時節止有老僧在如
L153n1637_p0515b10║何是人境俱奪自擲下拂子七八年以來覓
L153n1637_p0515b11║自己了不可得況有拂子如何是人境俱不
L153n1637_p0515b12║奪舉起拂子云老僧今日方纔得伊力便是
L153n1637_p0515b13║全體作用纔喚作拂子不妨又是老僧纔喚
L153n1637_p0515b14║作老僧不妨又是拂子畢竟喚作老僧是喚
L153n1637_p0515b15║作拂子是若道拂子畢竟還他是拂子老僧
L153n1637_p0516a01║畢竟還伊是老僧便成了凡夫著相之執分
L153n1637_p0516a02║別妄想之見若道老僧即是拂子拂子便是
L153n1637_p0516a03║老僧又成了儱侗真如顢頇佛性青黃不辯
L153n1637_p0516a04║黑白不分當此之際可謂一毫頭上現寶王
L153n1637_p0516a05║剎坐微塵裏轉大法輪汝等眾中還有會得
L153n1637_p0516a06║者麼若會得趁早出來與老僧通箇消息若
L153n1637_p0516a07║一總不會得且喚侍者收起者拂子異日還
L153n1637_p0516a08║可指示他人久立珍重。
L153n1637_p0516a09║晚[參-(彰-章)+(恭-共)]師云金剛般若云應如是生清淨心不
L153n1637_p0516a10║應住色生心不應住聲香味觸法生心應無
L153n1637_p0516a11║所住而生其心然其心有真如心有生滅心
L153n1637_p0516a12║有清淨心有分別心雖有種種不同究竟總
L153n1637_p0516a13║是一心原無二道只是所生處不同故有異
L153n1637_p0516a14║耳且言世間一切萬法總不出色聲香味觸
L153n1637_p0516a15║法上盡無餘矣果於此色聲香味觸法上無
L153n1637_p0516b01║住著相無貪染念則所生乃是清淨心清淨
L153n1637_p0516b02║心即真如心倘於色相一法上有所住著則
L153n1637_p0516b03║分別心不得不生一有分別便有美醜好惡
L153n1637_p0516b04║即醜惡色相猒惡棄捨無所繫心若其美好
L153n1637_p0516b05║色相上則起愛念一有愛念便有貪染取著
L153n1637_p0516b06║繫念不忘若生滅念起真如心隔絕清淨心
L153n1637_p0516b07║則不現前矣聲香味觸法亦復如是汝等但
L153n1637_p0516b08║於十二時中即色聲香味觸法上不起一毫
L153n1637_p0516b09║住著念頭其清淨心自然發現以心清淨故
L153n1637_p0516b10║則色聲香味觸法清淨以色聲香味觸法清
L153n1637_p0516b11║淨故則般若清淨以般若清淨故則法身清
L153n1637_p0516b12║淨一法身清淨故則多法身清淨以多法身
L153n1637_p0516b13║清淨故恒河沙法身清淨一恒河沙法身清
L153n1637_p0516b14║淨故百恒河沙法身清淨以百恒河沙法身
L153n1637_p0516b15║清淨故則千恒河沙法身清淨以千恒河沙
L153n1637_p0517a01║法身清淨故則萬恒河沙法身清淨以萬恒
L153n1637_p0517a02║河沙法身清淨故則億恒河沙法身清淨以
L153n1637_p0517a03║億恒河沙法身清淨故則百千萬億恒河沙
L153n1637_p0517a04║法身清淨以百千萬億恒河沙法身清淨故
L153n1637_p0517a05║則不可說恒河沙法身清淨以不可說恒河
L153n1637_p0517a06║沙法身清淨故則不可說不可說恒河沙法
L153n1637_p0517a07║身清淨以不可說不可說恒河沙法身清淨
L153n1637_p0517a08║故則無方恒河沙法身清淨以無方恒河沙
L153n1637_p0517a09║法身清淨故則無邊剎海自他不隔於毫端
L153n1637_p0517a10║十世古今始終不離於當念師豎起拳頭云
L153n1637_p0517a11║還見者個麼智水湛然滿浴此無垢人汝等
L153n1637_p0517a12║且住更有一篇散說話與你們說了去你們
L153n1637_p0517a13║不論在家出家既然拋開了各自有箇家業
L153n1637_p0517a14║來在者裏相從老僧坐禪聽法時光易過莫
L153n1637_p0517a15║作等閒不覺又過了十日半月到來了我昨
L153n1637_p0517b01║日雖與你們說個即心即佛無心是道見汝
L153n1637_p0517b02║等似有如無全然不肯著一毫意念只教老
L153n1637_p0517b03║僧終日與你們口吧吧底說也沒有了日也
L153n1637_p0517b04║只要你們領會得體解得便不辜負老僧果
L153n1637_p0517b05║然不著意不體會老僧總有佛法亦無心情
L153n1637_p0517b06║說亦無一字可說矣若是汝等果然猛著精
L153n1637_p0517b07║彩在蒲團上做一回工夫直得白醭出於口
L153n1637_p0517b08║邊青草生於舌上千聖喚不回頭百鳥都無
L153n1637_p0517b09║尋處形同枯木心若死灰智閑遠水孤峰性
L153n1637_p0517b10║寂寒潭皎月然後眼如耳耳如鼻鼻如口口
L153n1637_p0517b11║如心如冷灰裏荳爆相似大死一回甦醒起
L153n1637_p0517b12║方纔合得無心是道即心即佛體貼相應不
L153n1637_p0517b13║會而自會不解而自解不假一毫勉強那時
L153n1637_p0517b14║節使老僧說佛法愈說愈有佛法不知從何
L153n1637_p0517b15║處來可惜汝等到那一時只是不要聽不欲
L153n1637_p0518a01║聞了故云丈夫自有沖天志不向古人行處
L153n1637_p0518a02║行又肯向人口裏討分曉求決擇在老僧到
L153n1637_p0518a03║那時方纔不怪得你不然不見當初石霜遷
L153n1637_p0518a04║化後眾議舉堂中第一座接續住持獨有九
L153n1637_p0518a05║峰虔侍者不肯云待某甲勘過會得先師意
L153n1637_p0518a06║則可九峰對眾問云且如先師道休去歇去
L153n1637_p0518a07║一念萬年去寒灰枯木去一條白練去古廟
L153n1637_p0518a08║裏香爐去明什麼邊事首座云明一色邊事
L153n1637_p0518a09║九峰云恁麼即未會先師意在首座云粧香
L153n1637_p0518a10║來我若未會先師意香煙起處我脫去不得
L153n1637_p0518a11║首座當時便坐脫九峰撫首座背云坐脫立
L153n1637_p0518a12║亡即不無會先師意未在大[既/木]斯事貴明道
L153n1637_p0518a13║眼為本十年前老僧有云首座當時見九峰
L153n1637_p0518a14║問明什麼邊事只消輕輕豎起拳頭云止明
L153n1637_p0518a15║得者個事任伊九峰有無窮伎倆也只得含
L153n1637_p0518b01║胡而退少他住持不得汝等豈可飽食終日
L153n1637_p0518b02║無所用心耶珍重。
L153n1637_p0518b03║晚[參-(彰-章)+(恭-共)]師舉昔日有僧問馬祖云離四句絕百
L153n1637_p0518b04║非請師直指西來意四句者何是有句無句
L153n1637_p0518b05║非有非無句非非有非非無句因者四句便
L153n1637_p0518b06║生出種種百非句來了四句既離百非自絕
L153n1637_p0518b07║大[既/木]西來意總不出此四句外故僧以此來
L153n1637_p0518b08║問祖祖云我今日無心情與汝說得但問取
L153n1637_p0518b09║堂中智藏去藏云何不問和尚僧云和尚教
L153n1637_p0518b10║我來問藏云我今日頭疼不能為汝說問取
L153n1637_p0518b11║海兄去海云我到者裏也不會僧回舉似馬
L153n1637_p0518b12║祖祖云藏頭白海頭黑便了汝等還知西來
L153n1637_p0518b13║意麼若道他答伊我見伊父子三人不曾承
L153n1637_p0518b14║當答個什麼若道他不曾答雁過久矣若老
L153n1637_p0518b15║僧則不然何務要當當做成了[箱-目+匝]兒賣鴨蛋
L153n1637_p0519a01║去我若做馬大師待者僧來問我但輕輕向
L153n1637_p0519a02║他道汝見老僧眉毛還在眼上麼他若再道
L153n1637_p0519a03║個什麼但召他近前來待來時與他驀臉一
L153n1637_p0519a04║摑云我只道你是個人不料汝是個野狐精
L153n1637_p0519a05║不唯使者僧別有個生機亦弗致令黑漆墨
L153n1637_p0519a06║地去老僧如此判斷眾中有會得者麼良久
L153n1637_p0519a07║云若有人會得點取一甌茶來與老僧喫了
L153n1637_p0519a08║歇去。
L153n1637_p0519a09║上堂師云靈光耿耿智體如如今古洞然聖
L153n1637_p0519a10║凡靡間若論即心即佛更無少法曾逃化外
L153n1637_p0519a11║玄機要知即事即理焉有一物度越環中妙
L153n1637_p0519a12║旨若彼若此咸登般若慈航是實是權共到
L153n1637_p0519a13║菩提覺岸何智愚之有隔奚纖悉之不周凡
L153n1637_p0519a14║在法筵惟當顧鑒良久云咦一聲將下座有
L153n1637_p0519a15║問龐公云但願空諸所有慎勿實諸所無何
L153n1637_p0519b01║耶師云以世人見有為有故云但願空諸世
L153n1637_p0519b02║人情執以有為有耳不是併去其所有之物
L153n1637_p0519b03║故若併去其所有之物則以無為無矣既以
L153n1637_p0519b04║無為無遇緣則不應有若以有為有離緣則
L153n1637_p0519b05║不應無所以有既不有則無無也故云但願
L153n1637_p0519b06║空諸所有慎勿實諸所無耳有問黃檗和尚
L153n1637_p0519b07║云此心即法此法即心心外無法法外無心
L153n1637_p0519b08║心自無心亦無無心者如何師云汝欲識心
L153n1637_p0519b09║自合見法若能見法自合識心我故所謂無
L153n1637_p0519b10║心是道者以此故也有問鱗甲羽毛普現色
L153n1637_p0519b11║身三昧一切放下須知有向上一著子在師
L153n1637_p0519b12║云汝還見老僧眉毛麼直饒汝見得老僧眉
L153n1637_p0519b13║毛汝自己眉毛尚未照顧得在有問華嚴童
L153n1637_p0519b14║子身中入正定壯年身中從定出壯年身中
L153n1637_p0519b15║入正定老年身中從定出乃至東方世界入
L153n1637_p0520a01║正定西方世界從定出南方世界入正定北
L153n1637_p0520a02║方世界從定出如何師云我故所謂汝等但
L153n1637_p0520a03║於十二時中不生分別之念不作妄想之情
L153n1637_p0520a04║盡虛空大地總是一真法界既屬一真法界
L153n1637_p0520a05║世間更有何差別境現前為對為敵所謂法
L153n1637_p0520a06║界一相便是如來平等法身依此法身說名
L153n1637_p0520a07║本覺又云那伽常在定無有不定時纔見有
L153n1637_p0520a08║對待境現前心生便是出定所在然方亦無
L153n1637_p0520a09║定所故楞嚴云東看則西南觀成北所以云
L153n1637_p0520a10║東方世界入正定西方世界從定出南方世
L153n1637_p0520a11║界入正定北方世界從定出云云凡屬對待
L153n1637_p0520a12║法中皆如此例即如善財繞妙高峰七日不
L153n1637_p0520a13║得見德雲比丘忽一日向別峰相見亦是出
L153n1637_p0520a14║定義下座云[參-(彰-章)+(恭-共)]。
L153n1637_p0520a15║有問華嚴偈云知世皆無生乃是見世間如
L153n1637_p0520b01║何是世間無生師云以生即無生無生即生
L153n1637_p0520b02║故如中論云世間眼見劫初穀不生何以故
L153n1637_p0520b03║離劫初穀今穀不可得若離劫初穀有今穀
L153n1637_p0520b04║者則應有生而實不爾是故曰不生又世間
L153n1637_p0520b05║諸法原不從自性生亦不從他性生亦不從
L153n1637_p0520b06║共性生亦不從無因性生是故云無生耳大
L153n1637_p0520b07║[既/木]本無今有祗可說生不可說不生本有今
L153n1637_p0520b08║無祗可說滅不可說不滅若本有今亦有便
L153n1637_p0520b09║可說不生亦可說不滅若本無今亦無亦可
L153n1637_p0520b10║說不生亦可說不滅耳故云知世皆無生乃
L153n1637_p0520b11║是見世間也。
L153n1637_p0520b12║僧問文殊問庵提遮女曰生以何為義女曰
L153n1637_p0520b13║生以不生生為生義殊曰如何是生以不生
L153n1637_p0520b14║生為生義女曰若能明知地水火風四緣未
L153n1637_p0520b15║嘗自得有所和合而能隨其所宜是為生義
L153n1637_p0521a01║殊曰死以何為義女曰死以不死死為死義
L153n1637_p0521a02║殊曰如何是死以不死死為死義女曰若能
L153n1637_p0521a03║明知地水火風四緣未嘗自得有所離散而
L153n1637_p0521a04║能隨其所宜是為死義女曰明知生是不生
L153n1637_p0521a05║之理為什麼被生死之所流轉殊曰其力未
L153n1637_p0521a06║[〦/兄]若問老僧但答生義死義二種如龍樹所
L153n1637_p0521a07║謂諸法不自生亦不從他生不共不無因是
L153n1637_p0521a08║故知無生又諸法不自死亦不從他死不共
L153n1637_p0521a09║不無因是故知無死兼如彼彼不相到各各
L153n1637_p0521a10║不相知生不知死死不知生因不知果果不
L153n1637_p0521a11║知因業不知報報不知業又如河中水湍流
L153n1637_p0521a12║競奔逝各各不相知諸法亦如是前不知後
L153n1637_p0521a13║後不知前而已亦如進山主答修山主云者
L153n1637_p0521a14║個是監院房那箇是典座房同若曰明知生
L153n1637_p0521a15║是不生之理為什麼被生死之所流轉即如
L153n1637_p0521b01║文殊云其力未[〦/兄]老僧實未知也。
L153n1637_p0521b02║
L153n1637_p0521b03║
L153n1637_p0521b04║
L153n1637_p0521b05║龍池幻有禪師語錄卷之三
L153n1637_p0521b06║    音釋
L153n1637_p0521b07║ 剩 (食證切音乘長也)。   刮 (古滑切音鴰刮削)。   撚 (乃殄切音涊以手撚物也)。
L153n1637_p0521b08║ 煦 (香句切音姁亦作昫日光也)。   顢頇 (上莫官切音瞞下許干切音鼾顢頇
L153n1637_p0521b09║  大面貌)。   概 (居代切音溉大概大率也)。
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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