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【經文資訊】乾隆大藏經(新文豐版) 第一百五十三冊 No. 1637《幻有傳禪師語錄》
L153n1637_p0457a01║  龍池幻有禪師語錄序      史一
L153n1637_p0457a02║    荊溪安節居士吳達可題于長安擷芳亭
L153n1637_p0457a03║昔牛頭一派橫說豎說總未達向上關[木*戾]子
L153n1637_p0457a04║古人云大唐國內不是無禪只是無師良有
L153n1637_p0457a05║以也馬祖會下出八十四人善知識各化一
L153n1637_p0457a06║方黃蘗際猶謂正法眼藏寥寥數人夫得髓
L153n1637_p0457a07║傳心者兒孫猶若是而況得皮得肉得骨之
L153n1637_p0457a08║儔乎然觀傳燈諸書所載一葦渡江以來赤
L153n1637_p0457a09║縣神州眾生黑漆漆地者固多而具大根器
L153n1637_p0457a10║知有向上一著者亦不少五宗之中惟臨濟
L153n1637_p0457a11║尤峻絕痛快直下承當自臨濟玄九傳而至
L153n1637_p0457a12║五祖演心心相印絕無烏焉成馬之弊何者
L153n1637_p0457a13║凡印有形則有差殊無象則無分別故下者
L153n1637_p0457a14║如印印泥上者如印印空虛空隨方圓以呈
L153n1637_p0457a15║名然空豈自為方圓乎大都五宗絕盛於唐
L153n1637_p0457b01║綿延於宋而凌替於元元其後如中峰諸大
L153n1637_p0457b02║老雖推為人天眼目未見嶄然截出也沿至
L153n1637_p0457b03║于今此道如線矣莊子云北溟有魚其名曰
L153n1637_p0457b04║鯤化而為鵬九萬里風斯在下然聽其自化
L153n1637_p0457b05║也使之化則非能鵬也宗家似之正嘉間天
L153n1637_p0457b06║奇笑巖一二尊宿挺生其際遠接曹源近承
L153n1637_p0457b07║臨濟正宗之綱藉以激揚不墜以余所聞笑
L153n1637_p0457b08║巖咳唾如真虎踞地而吼百獸震慄以較裴
L153n1637_p0457b09║旻之虎懸矣幻有禪師乃其的骨子也鍛鍊
L153n1637_p0457b10║鉗錘可謂妙密倘所稱深山大澤必生龍蛇
L153n1637_p0457b11║非耶每與余問答如聲呼谷應形著影出不
L153n1637_p0457b12║留一[糸*系]意根樁立嗚呼是其所以紹笑巖而
L153n1637_p0457b13║起臨濟也嘗一臠知鼎味叩其玄扉則全帙
L153n1637_p0457b14║在焉大率如刀斫水不見痕縫名為作家不
L153n1637_p0457b15║虛耳夫今衲子輩影跡所及輒能累人自了
L153n1637_p0458a01║者流往往沉埋絕壑結草孤峰不受塵世之
L153n1637_p0458a02║譏嫌乃禪師獨遊五都朱扉間且以為蓬戶
L153n1637_p0458a03║也者業遊燕矣而門庭蕭寂眾未嘗登十輩
L153n1637_p0458a04║意泊如也石門誦翠巖芝云廬山殿閣如生
L153n1637_p0458a05║成食堂處處禪床折我此三門如冷灰盡日
L153n1637_p0458a06║長廊捲風葉禪師庶幾近之此其事業之見
L153n1637_p0458a07║於細微者也猶不測乃爾況大焉者乎是刻
L153n1637_p0458a08║也不謀而成蓋有殊勝力焉無論牛頭以下
L153n1637_p0458a09║非所擬倫即置之八十四人中應以正法眼
L153n1637_p0458a10║藏相屬矣余聊引其端俾為前茅若從禪師
L153n1637_p0458a11║語錄中下一註腳是為負禪師入地獄如箭
L153n1637_p0458a12║射覽者倘作語言文字觀亦入地獄如箭射。
L153n1637_p0458a13║
L153n1637_p0458a14║
L153n1637_p0458a15║
L153n1637_p0458b01║  龍池幻有禪師語錄目次
L153n1637_p0458b02║ 卷之一
L153n1637_p0458b03║  住荊溪龍池山禹門禪院語錄
L153n1637_p0458b04║ 卷之二
L153n1637_p0458b05║  住清涼山秘魔巖等處語錄
L153n1637_p0458b06║  住燕山普照寺語錄
L153n1637_p0458b07║ 卷之三
L153n1637_p0458b08║  閒談
L153n1637_p0458b09║ 卷之四
L153n1637_p0458b10║  閒談
L153n1637_p0458b11║  晚話
L153n1637_p0458b12║ 卷之五
L153n1637_p0458b13║  晚話
L153n1637_p0458b14║ 卷之六
L153n1637_p0458b15║  舉古
L153n1637_p0459a01║  拈古
L153n1637_p0459a02║ 卷之七
L153n1637_p0459a03║  徵古
L153n1637_p0459a04║  頌古
L153n1637_p0459a05║  代古
L153n1637_p0459a06║  別古
L153n1637_p0459a07║  機緣
L153n1637_p0459a08║  畫像語
L153n1637_p0459a09║ 卷之八
L153n1637_p0459a10║  書問
L153n1637_p0459a11║  韻語
L153n1637_p0459a12║ 卷之九
L153n1637_p0459a13║  駁語
L153n1637_p0459a14║ 卷之十
L153n1637_p0459a15║  性住釋
L153n1637_p0459b01║  物不遷題旨
L153n1637_p0459b02║  贅語
L153n1637_p0459b03║  塔銘(附)
L153n1637_p0459b04║
L153n1637_p0459b05║龍池幻有禪師語錄目次終
L153n1637_p0459b06║
L153n1637_p0459b07║
L153n1637_p0459b08║
L153n1637_p0459b09║
L153n1637_p0459b10║
L153n1637_p0459b11║
L153n1637_p0459b12║
L153n1637_p0459b13║
L153n1637_p0459b14║
L153n1637_p0459b15║
L153n1637_p0460a01║龍池幻有禪師語錄卷之一
L153n1637_p0460a02║    門人圓悟圓修等編
L153n1637_p0460a03║  南錄
L153n1637_p0460a04║萬曆元歲為樂庵和尚越世師因掩室守制
L153n1637_p0460a05║以三載為期毘陵悟玄白居士過訪於關前
L153n1637_p0460a06║問曰昨聞禪師孝義特為令師掩關守制堅
L153n1637_p0460a07║確卓立脅不沾席可謂此心難得但未知此
L153n1637_p0460a08║守制外別有所得否師曰別無所得曰得母
L153n1637_p0460a09║空過時光乎師曰亦未嘗空士欣然曰願聞
L153n1637_p0460a10║不空所以師從容曰古語云自外入者名之
L153n1637_p0460a11║為得然此己躬之事人人本具個個不虧設
L153n1637_p0460a12║爾發明只發明吾人人本有豈從外得耶吾
L153n1637_p0460a13║謂別無所得者以此士頷之有閒復問曰禪
L153n1637_p0460a14║師於六祖所悟應無所住而生其心有所契
L153n1637_p0460a15║否師曰事雖不合其理冥符經中所謂諸菩
L153n1637_p0460b01║薩應如是生清淨心不應住色生心不應住
L153n1637_p0460b02║聲香味觸法生心應無所住而生其心但於
L153n1637_p0460b03║六根門頭於色聲香味觸法當無所住著而
L153n1637_p0460b04║清淨心自現前矣又奚假生哉然生字作醒
L153n1637_p0460b05║字看最好師又曰六祖得此源頭其來久矣
L153n1637_p0460b06║方聞市人誦此不覺冥契遂訪黃梅五祖求
L153n1637_p0460b07║印豈六祖纔聞是語始得未聞之先不得耶
L153n1637_p0460b08║故先輩謂得失較量皆為餘論士曰是知禪
L153n1637_p0460b09║師工夫入手久矣未必無首悟之緣可得聞
L153n1637_p0460b10║乎師云吾聞先輩悟道者如麻明道者似粟
L153n1637_p0460b11║未有能形容悟跡者如僧問仰山學人還假
L153n1637_p0460b12║悟否山曰悟則不無恐落第二頭何若靈雲
L153n1637_p0460b13║見桃香嚴擊竹皆云悟道但不識道者為何
L153n1637_p0460b14║唯一智通老宿忽從夜半叫喚云我大悟也
L153n1637_p0460b15║我大悟也歸宗令人問伊悟個什麼乃曰尼
L153n1637_p0461a01║姑元來是女人做真可謂奇特君且謂此老
L153n1637_p0461a02║會悟否此便是古人呈悟樣子悟本無跡亦
L153n1637_p0461a03║不易言如圓覺云若言有證有悟即為我相
L153n1637_p0461a04║名未解脫四相未除便不能入清淨覺海吾
L153n1637_p0461a05║將有悟跡呈之是剜肉作瘡藥過仍病也雖
L153n1637_p0461a06║然但以始終緣會葛藤略呈所自可耳士云
L153n1637_p0461a07║願聞師云余初身嬰勞疾百計求醫莫得少
L153n1637_p0461a08║瘥先師初教[參-(彰-章)+(恭-共)]父母未生前本來面目謂吾
L153n1637_p0461a09║疾當自愈既[參-(彰-章)+(恭-共)]日久轉加迷悶及閱諸禪宗
L153n1637_p0461a10║語錄所睹種種差別公案皆瞢若面墻略無
L153n1637_p0461a11║針劄可入延歷二年病亦不愈竊計死將在
L153n1637_p0461a12║邇一日對觀音聖像燃香發願持菩薩名誓
L153n1637_p0461a13║不倒臥以悟為期夕死無憾由是剋勤精進
L153n1637_p0461a14║歷二七日餘一夕經行方坐昏沉無奈忽聞
L153n1637_p0461a15║琉璃燈花熚爆聲豁然有醒始知古人所謂
L153n1637_p0461b01║直得虛空粉碎大地平沉十方無壁落四面
L153n1637_p0461b02║亦無門若有一人發真歸源十方世界悉皆
L153n1637_p0461b03║消殞等說皆非虛語於是只覺得此身若一
L153n1637_p0461b04║丸水晶珠內外瑩徹無礙渾如浸在碧波之
L153n1637_p0461b05║內相似頓見十方世界湛然一切平等清淨
L153n1637_p0461b06║不動始可謂溪聲便是廣長舌山色無非清
L153n1637_p0461b07║淨身行亦禪坐亦禪語默動靜體安然矣又
L153n1637_p0461b08║豈有去來得失之可語哉更覓此虛損勞疾
L153n1637_p0461b09║則寂然不覺其有矣然後閱佛經并諸祖師
L153n1637_p0461b10║語錄乃至今所問之言皆如舊習略不見其
L153n1637_p0461b11║難耳語方及此忽寺長老送茶至師云且截
L153n1637_p0461b12║斷葛藤喫茶。
L153n1637_p0461b13║晚[參-(彰-章)+(恭-共)]據座曰老僧年邁不得如諸方依時及
L153n1637_p0461b14║節與你們說佛法提得起便與你們說幾句
L153n1637_p0461b15║淡話提不起便休從今向去與你們說得十
L153n1637_p0462a01║二分與佛法相應說得成言如雲門大師云
L153n1637_p0462a02║乾坤之內宇宙之間中有一寶秘在形山如
L153n1637_p0462a03║此說話切莫作佛法道理會從今向去十二
L153n1637_p0462a04║分說得不成言與佛法不相應如雲門大師
L153n1637_p0462a05║云拈燈籠來佛殿裏將山門來燈籠上如此
L153n1637_p0462a06║說話切莫不作佛法道理會正恁麼時汝等
L153n1637_p0462a07║作麼生會取咄直須中間截斷兩頭撒開始
L153n1637_p0462a08║得只恁麼卜度去有甚了時雖然如是老僧
L153n1637_p0462a09║今晚無可與你們商量得亦無可與你們說
L153n1637_p0462a10║得若論教旨但汝等體解便知要會禪宗各
L153n1637_p0462a11║自尋思悟去若只教老僧終日向你們碎叨
L153n1637_p0462a12║叨說去正如春禽畫啼秋蟲夜鳴有何意味
L153n1637_p0462a13║設有些些意味卻又如臘月裏底扇子在你
L153n1637_p0462a14║諸人分上總用不著且如即今向上一著子
L153n1637_p0462a15║還有可商量處麼若道有可商量豎起左拳
L153n1637_p0462b01║云也只是者個若道無可商量豎起右拳云
L153n1637_p0462b02║也只是者個眾中有會得者麼會得即向前
L153n1637_p0462b03║來與老僧通個消息一總不會老僧今晚失
L153n1637_p0462b04║利了也休休多說不如少說少說不如不說
L153n1637_p0462b05║珍重。
L153n1637_p0462b06║室中一晚問知修二徒曰金剛經謂若以色
L153n1637_p0462b07║見我以音聲求我是人行邪道不能見如來
L153n1637_p0462b08║汝等信不知徒云怎麼不信師曰汝既信難
L153n1637_p0462b09║道你我閉著眼塞著耳見如來耶知云何曾
L153n1637_p0462b10║要閉眼塞耳師急索曰華嚴經又道佛身充
L153n1637_p0462b11║滿於法界普現一切群生前為什麼汝等張
L153n1637_p0462b12║著眼而不見耶知云據某見處是佛見無我
L153n1637_p0462b13║是我見無佛師曰料掉沒交涉顧問修曰你
L153n1637_p0462b14║如何會修云據某見處道得一字即不出師
L153n1637_p0462b15║曰同坑無異土汝等且去異日再會來復召
L153n1637_p0463a01║曰殊不知是我見無佛井道得一字即不出
L153n1637_p0463a02║道不得一字亦不出皆迷邊事又是佛見無
L153n1637_p0463a03║我并道得一字即出道不得一字亦出皆悟
L153n1637_p0463a04║邊事與汝等何預焉去。
L153n1637_p0463a05║一晚同知修二徒至悟徒關房前佇立有間
L153n1637_p0463a06║曰佛法二字雖不是偶然亦非特意會得但
L153n1637_p0463a07║有個悟入處不妨信意拈來自然貼體隨分
L153n1637_p0463a08║道出自然恰好所以大丈夫為道迥別纔趠
L153n1637_p0463a09║得源頭到手撩起便行不問如何若何老僧
L153n1637_p0463a10║憶昔居臺山有一僧問三賢尚未明斯旨十
L153n1637_p0463a11║聖那能達此宗未審如何是斯旨老僧即鳴
L153n1637_p0463a12║指一下曰會麼僧云不會又鳴指一下曰知
L153n1637_p0463a13║麼僧云不知老僧但向伊道具足凡夫法凡
L153n1637_p0463a14║夫不知具足聖人法聖人不會聖人若會即
L153n1637_p0463a15║同凡夫凡夫若知即是聖人其僧矍然致敬
L153n1637_p0463b01║倒身三拜直趨而去更不回顧俊哉汝等且
L153n1637_p0463b02║道這僧如此去還曾悟得也未若道未悟他
L153n1637_p0463b03║卻恁麼去道他悟又悟個什麼來汝等試道
L153n1637_p0463b04║看悟即起身一拜曰夜深天寒請和尚歸方
L153n1637_p0463b05║丈師曰不是這等儱侗推開去便了的師乃
L153n1637_p0463b06║舒一手曰我手卻不是驢蹄悟曰恁麼道又
L153n1637_p0463b07║爭得乃亦豎一指師曰也當不得知徒曰還
L153n1637_p0463b08║許某甲進語否師曰道來知云雪中看月色
L153n1637_p0463b09║師曰依稀彷彿顧修曰你也道得麼修即曰
L153n1637_p0463b10║滿室不聞香師即轉身曰來日再商量。
L153n1637_p0463b11║次日晚[參-(彰-章)+(恭-共)]師曰知徒第一座昨晚所進之語
L153n1637_p0463b12║句意皆新大有來由甚愜老僧意即這一言
L153n1637_p0463b13║可繼夾山船子之道所謂[糸*系]懸綠水浮定有
L153n1637_p0463b14║無之意又語帶玄而無路舌頭談而不談者
L153n1637_p0463b15║也雖然如是試更進一語始堪克紹洪規乃
L153n1637_p0464a01║召第一座來船子道直得藏身處沒蹤跡沒
L153n1637_p0464a02║蹤跡處莫藏身又作麼生座曰去此二途恰
L153n1637_p0464a03║好師曰恁麼則前言不應後語了也良久曰
L153n1637_p0464a04║夜靜水寒魚不食滿船空載月明歸復曰有
L153n1637_p0464a05║舊日葛藤與你們重理一遍古人云可言不
L153n1637_p0464a06║可行不若不言可行不可言不若不行發言
L153n1637_p0464a07║必慮其所終立行必稽其所弊其言即老僧
L153n1637_p0464a08║前謂金剛華嚴二偈是也其行即此晚[參-(彰-章)+(恭-共)]開
L153n1637_p0464a09║示室中辨驗工夫是也言則為始行則為終
L153n1637_p0464a10║所以道發言非苟顯其理將啟學者之未悟
L153n1637_p0464a11║立行非獨贍其身將訓學者道業之未成耳
L153n1637_p0464a12║且如金剛經不可以色見聲求畢竟如何可
L153n1637_p0464a13║以見如來耶若曰凡所有相皆是虛妄若見
L153n1637_p0464a14║諸相非相即見如來且如爾我瞠著眼現前
L153n1637_p0464a15║無非色相又作麼生非得始可見如來耶既
L153n1637_p0464b01║不解非正如吾前所謂難道閉著眼塞住耳
L153n1637_p0464b02║可以見得耶蓋金剛般若本是大乘終教一
L153n1637_p0464b03║味談空與華嚴圓頓教相雖異究竟未始不
L153n1637_p0464b04║同既同矣為什麼瞠著眼不見佛身[〦/兄]滿於
L153n1637_p0464b05║法界普現一切群生前耶不聞當初芙蓉訓。
L153n1637_p0464b06║師一日問歸宗和尚如何是佛宗曰我要向
L153n1637_p0464b07║汝道汝還信否訓曰和尚誠言焉敢不信宗
L153n1637_p0464b08║曰即汝便是訓曰如何保任宗曰一翳在眼
L153n1637_p0464b09║空華亂墜你看這則因緣甚好消息汝等還
L153n1637_p0464b10║曾體悉麼還曾悟得麼倘爾悟去即世間何
L153n1637_p0464b11║法而不可通耶況大乘圓頓之不合哉所謂
L153n1637_p0464b12║未有圓而不空空而不圓者也只如塵說剎
L153n1637_p0464b13║說眾生說三世十方一切說可謂圓矣又我
L153n1637_p0464b14║觀一切眾生具有如來智慧德相但以妄想
L153n1637_p0464b15║執著而不證得既無執著豈非空乎況身意
L153n1637_p0465a01║諸情根一切空無性耶如金剛曰眾生眾生
L153n1637_p0465a02║者如來說非眾生是名眾生如來說世界非
L153n1637_p0465a03║世界是名世界所以謂未有空而不圓者也
L153n1637_p0465a04║爾我若不悟去華嚴元是華嚴般若還他般
L153n1637_p0465a05║若佛元是佛眾生依舊眾生於爾我何預畢
L153n1637_p0465a06║竟作麼生是你們底悟處故曰學道須當有
L153n1637_p0465a07║悟由還如爭鬥快龍舟雖然舊閣閒田地一
L153n1637_p0465a08║度贏來方始休。
L153n1637_p0465a09║小[參-(彰-章)+(恭-共)]師云今辰擊鼓召汝等來別無他語為
L153n1637_p0465a10║某闍黎新年特特遠來與老僧拜節今既去
L153n1637_p0465a11║當要大眾送一送伊我前晚為伊舉一則古
L153n1637_p0465a12║人因緣當面商量他又不會昨晚將如來兩
L153n1637_p0465a13║段葛藤拈向伊又不肯理老僧今辰做得個
L153n1637_p0465a14║新鮮夢子說與你們當初老釋迦和尚在靈
L153n1637_p0465a15║鷲山中法華會上逞神通呈伎倆謂道我能
L153n1637_p0465b01║促一劫為若半日能延半日猶如一劫我當
L153n1637_p0465b02║初只作尋常說話不知不覺看過去了而今
L153n1637_p0465b03║始知不然適老僧獨于方丈坐方眨眼打個
L153n1637_p0465b04║瞌睡便做了兩個大夢頭一個夢夢至當年
L153n1637_p0465b05║三十日去往檀越家打葛藤至晚未歸被一
L153n1637_p0465b06║個老婆子變著臉死死把老僧推出門來卻
L153n1637_p0465b07║道即今已是臘月三十日晚了只管扯葛藤
L153n1637_p0465b08║到幾時住家家戶戶俱要打疊過歲怎生容
L153n1637_p0465b09║得你在此宿歇幸與得一根連枷竹柄子在
L153n1637_p0465b10║手裏天上雪又落地下路又滑直得虎狼無
L153n1637_p0465b11║辯高下不分以至半夜時分走得來山第二
L153n1637_p0465b12║個夢卻似正月十五大雪瀰茫之際朦朧月
L153n1637_p0465b13║色之時老僧既出山打個之繞歸卻從個板
L153n1637_p0465b14║橋頭過見一隻虎張牙舞爪要過板橋不得
L153n1637_p0465b15║皆著橋耙坐久了打頓老僧也要從這條路
L153n1637_p0466a01║歸只得輕輕走過板橋了撫掌呵呵大笑曰
L153n1637_p0466a02║幸幸且道幸個什麼設若這虎歇卻打頓掉
L153n1637_p0466a03║轉頭來時老僧性命安有得到今日也然這
L153n1637_p0466a04║兩夢未有人為我原老僧試自原之頭一夢
L153n1637_p0466a05║即前晚關房前所作者是第二個夢但未暇
L153n1637_p0466a06║說得且送了你大師兄去後更原之。
L153n1637_p0466a07║有徒圓因一日侵早至榻前謂某甲適有個
L153n1637_p0466a08║會處說與和尚正念了功課坐火爐邊暗究
L153n1637_p0466a09║不生不滅之理瞠眼忽見火星一亮頓忘前
L153n1637_p0466a10║念覺得見色聞聲事事法法無不是某甲會
L153n1637_p0466a11║處今正對和尚說時又覺得不是了師曰你
L153n1637_p0466a12║且去把你是與不是都拈去了來再與我說
L153n1637_p0466a13║至第三日又來座前告云某始知得本來沒
L153n1637_p0466a14║有是與不是都是某自疑不了耳師曰你前
L153n1637_p0466a15║見火底意思還在麼因云在師豎起拳云見
L153n1637_p0466b01║麼因云見師曰見個什麼因云見和尚這是
L153n1637_p0466b02║拳頭師曰恰又不是了禮拜著因拜至地被
L153n1637_p0466b03║師一腳踏翻倒起來擬語師展兩手曰見個
L153n1637_p0466b04║什麼因更擬豎拳師喝曰出去。
L153n1637_p0466b05║上堂舉女子在佛前出定話畢乃曰者一則
L153n1637_p0466b06║因緣諸方商略者極多判斷者恰少昨日見
L153n1637_p0466b07║個俗漢子出來便要將黃帝於赤水求玄珠
L153n1637_p0466b08║類女子出定以罔象為罔明可發一笑老僧
L153n1637_p0466b09║輕輕向他道還曾夢見釋迦老漢麼老僧今
L153n1637_p0466b10║日為伊判斷去也若謂罔明即女子女子即
L153n1637_p0466b11║罔明或有一個半個信亦未可知若說女子
L153n1637_p0466b12║從來未曾離佛佛亦未曾離女子一萬個卻
L153n1637_p0466b13║有九千九百九十九個信不及即今現前有
L153n1637_p0466b14║信得者麼知徒出曰某甲數年前便會得則
L153n1637_p0466b15║不見有女子亦不見有佛師咄曰出定話[漸/耳]
L153n1637_p0467a01║曰尚無定入況有出乎師曰汝見處與老僧
L153n1637_p0467a02║初見處甚同許你具一隻眼雖然如是若論
L153n1637_p0467a03║佛魔齊掃迷悟兩空今時要實會到者田地
L153n1637_p0467a04║不道全無只是罕有師顧視左右云還見麼
L153n1637_p0467a05║不滯聖凡情卒易勸人除卻是非難下座。
L153n1637_p0467a06║上堂舉世尊敕阿難持缽話師云當初世尊
L153n1637_p0467a07║涅槃時至文殊勸請世尊再轉法輪世尊云
L153n1637_p0467a08║文殊文殊汝將謂我四十年間曾為說法耶
L153n1637_p0467a09║何故又請我再轉法輪所謂始從鹿野苑終
L153n1637_p0467a10║至跋提河於是二中間未嘗談一字眾兄弟
L153n1637_p0467a11║阿難當初問七佛儀式世尊召阿難阿難應
L153n1637_p0467a12║諾者是世尊為阿難說了也未若道說了則
L153n1637_p0467a13║曾說個什麼來若道不說又召阿難作麼今
L153n1637_p0467a14║時有一等義學輩解道世尊不說處正是為
L153n1637_p0467a15║阿難說了也若然須信三藏十二部一切修
L153n1637_p0467b01║多羅說亦不曾說矣雖然且道即世尊敕阿
L153n1637_p0467b02║難曰持缽去者三字是說也是不說也下座
L153n1637_p0467b03║云[參-(彰-章)+(恭-共)]。
L153n1637_p0467b04║上堂舉城東老母話師咄曰者臭騷老婆你
L153n1637_p0467b05║看伊搽脂抹粉只顧裝模做樣作麼既與我
L153n1637_p0467b06║佛同生而又同居一處卻對人云不欲見佛
L153n1637_p0467b07║正所謂疏來好相見數往令人猒乃是終日
L153n1637_p0467b08║見之不耐見耳殊不知爾我而今要見如來
L153n1637_p0467b09║百計千方覓伊弗獲一見他把我如來不耐
L153n1637_p0467b10║見作賤以至如此老僧但叵耐如來當時亦
L153n1637_p0467b11║只是不曾見者婆子設見之決也放伊不下
L153n1637_p0467b12║務要鞭伊八萬四千拄杖一下也饒不得因
L153n1637_p0467b13║甚如此為如來眼裏著不得者個設見之便
L153n1637_p0467b14║成禍害也兄弟莫謂如來當時不耐見伊只
L153n1637_p0467b15║如老僧眼裏亦著伊不得汝等知麼此事且
L153n1637_p0468a01║置兄弟汝等道者婆子眼裏見底如來是色
L153n1637_p0468a02║質如來耶非色質如來耶較比爾我所見如
L153n1637_p0468a03║來同耶異耶若道同則爾我皆已知如來當
L153n1637_p0468a04║時在雙林滅度久矣若道異即同婆子回顧
L153n1637_p0468a05║東西見底井十指中間見底又是那個如來
L153n1637_p0468a06║況金剛般若云若以色見聲求又不能也然
L153n1637_p0468a07║此見如來之方且有二道耶兄弟爾我到者
L153n1637_p0468a08║裏須當各各俱要理會得分曉若不會終為
L153n1637_p0468a09║塞礙有問曰為什麼老母不欲見如來如來
L153n1637_p0468a10║亦不說見老母乎師因頌云我佛初無半點
L153n1637_p0468a11║私秪緣諱得者些兒既同生也不同死不說
L153n1637_p0468a12║於人人不知下座。
L153n1637_p0468a13║晚[參-(彰-章)+(恭-共)]潘淨月相訪師拈拄杖入堂召眾云今
L153n1637_p0468a14║晚無他說潘淨月同二道友特特臨訪老僧
L153n1637_p0468a15║彼善行醫治藥感彼遠來無可報伊老僧止
L153n1637_p0468b01║檢得一個好藥方傳與他要汝等大家證明
L153n1637_p0468b02║乃召淨月在否月云在師曰我要傳方子與
L153n1637_p0468b03║你須也要你有藥始堪有用要藥也須預曾
L153n1637_p0468b04║採備得始可臨時應用若謂採藥還要個法
L153n1637_p0468b05║子樣子復召曰淨月月應諾師曰文殊當初
L153n1637_p0468b06║喚善財採藥便是法子樣子文殊一日謂善
L153n1637_p0468b07║財曰你既去採藥但是藥便採來善財纔出
L153n1637_p0468b08║門便走回謂文殊曰我觀大地山林草木大
L153n1637_p0468b09║小昆蟲金石等類無不是藥未審要採那個
L153n1637_p0468b10║藥殊云是藥但採來善財就于地上拈一莖
L153n1637_p0468b11║草度與文殊文殊接得拈起示眾云者一莖
L153n1637_p0468b12║草也能殺人也能活人老僧始從過水拾得
L153n1637_p0468b13║一根枯竹子在者裏也能殺人也能活人舉
L153n1637_p0468b14║起云喚作拄杖子即觸不喚作拄杖子即背
L153n1637_p0468b15║汝等眾中還有道得者麼良久云汝等既道
L153n1637_p0469a01║不得豈不是死了又召淨月曰你作文殊我
L153n1637_p0469a02║且只做善財我把拄杖度與你月伸手擬接
L153n1637_p0469a03║即被師攔頭著實打了一下月乃高叫曰阿
L153n1637_p0469a04║耶阿耶者老和尚且耐且耐師呵呵笑曰且
L153n1637_p0469a05║喜活也活也只消你一個活其他都死了也
L153n1637_p0469a06║不妨你既活矣我卻把藥方傳與你罷乃召
L153n1637_p0469a07║淨月月應諾師曰通身是病通身藥咄一聲
L153n1637_p0469a08║云者是方子遂舉拄杖曰只是不把金針度
L153n1637_p0469a09║與人乃云者是我底本錢即轉身歸方丈。
L153n1637_p0469a10║晚[參-(彰-章)+(恭-共)]師曰昔有個道林禪師見秦望山長松
L153n1637_p0469a11║盤曲如蓋遂棲止其上人皆謂之鳥窠禪師
L153n1637_p0469a12║有一侍者名會通一日辭去林問曰你往何
L153n1637_p0469a13║去者曰某甲自親和尚不蒙垂誨今往諸方
L153n1637_p0469a14║學佛法去林曰若說佛法我者裏亦有少許
L153n1637_p0469a15║曰那個是和尚佛法林於身上拈一莖布毛
L153n1637_p0469b01║吹之者即頓悟玄旨歇卻去心然鳥窠當初
L153n1637_p0469b02║膽量雖小也怪伊不得秪者一個侍者若去
L153n1637_p0469b03║了自要飯喫爬上爬下便有多少煩難豈不
L153n1637_p0469b04║慌慞當時連忙拈起莖布毛來務要束住伊
L153n1637_p0469b05║不放伊去也老僧自揣膽量比鳥窠幸恢廓
L153n1637_p0469b06║然者老山中不得幾個伴侶要且難住雖稍
L153n1637_p0469b07║有幾個徒眾第恐相伴多日了也似伊要往
L153n1637_p0469b08║諸方學佛法以故老僧新年頭將身子只得
L153n1637_p0469b09║也抖擻一抖擻仔細檢點佛法則一毫無有
L153n1637_p0469b10║如今若向老僧要布毛則現前徒眾且多一
L153n1637_p0469b11║莖半莖也不濟事起身將右手往左臂上一
L153n1637_p0469b12║摸又將左手往右臂上一摸乃曰汝等還曾
L153n1637_p0469b13║悟得麼若恁麼悟去佛再出世喚你不回頭
L153n1637_p0469b14║若不悟去汝等與木石何別還信麼眼見如
L153n1637_p0469b15║盲口說如啞二一四三之乎者也喝曰[參-(彰-章)+(恭-共)]。
L153n1637_p0470a01║晚[參-(彰-章)+(恭-共)]舉馬祖自南嶽印心闡化于江西一日
L153n1637_p0470a02║讓和尚問眾云道一為人說法也未眾答已
L153n1637_p0470a03║為人說法了讓云但未見人持個消息來一
L153n1637_p0470a04║日密遣僧去探伊囑云若見伊陞座但問云
L153n1637_p0470a05║作麼待伊有話記將來其僧一依所囑問之
L153n1637_p0470a06║祖云自從胡亂後三十年不曾少鹽醬僧歸
L153n1637_p0470a07║舉似讓讓然之師謂眾曰馬大師三十年不
L153n1637_p0470a08║曾少鹽醬方可聚徒說法老僧者裏少鹽沒
L153n1637_p0470a09║醬聚什麼徒說什麼法乃喚化油鹽僧出來
L153n1637_p0470a10║僧出復曰近前來僧近前師曰馬祖三十年
L153n1637_p0470a11║不少鹽醬也只是一個化主老僧者裏也只
L153n1637_p0470a12║是一個化主老僧說法未滿一個月便斷了
L153n1637_p0470a13║鹽幸是笑巖老人過世了設在時遣僧來探
L153n1637_p0470a14║吾吾將甚話打發伊速道速道道得即不打
L153n1637_p0470a15║道不得即三十拄杖僧云道不得師舉杖曰
L153n1637_p0470b01║者杖不堪打一下當十下遂打三下僧把拄
L153n1637_p0470b02║杖一拽拽不去師云恰與你不得雖然爭之
L153n1637_p0470b03║不足讓之有餘禮拜著僧禮拜起師曰是[酉*咸]
L153n1637_p0470b04║是淡僧擬開口師咄曰且如老僧與你們說
L153n1637_p0470b05║幾句淺近底佛法似乎不解據你們底意思
L153n1637_p0470b06║只要老僧說些深妙道理我又少鹽沒醬底
L153n1637_p0470b07║幸記起訓蒙童語念與你們聽了各散去乃
L153n1637_p0470b08║高聲唱云上大人丘乙己化三千七十士尒
L153n1637_p0470b09║小生八九子佳作仁可知良久云去。
L153n1637_p0470b10║壬寅二月二日有在家居士數輩送友入山
L153n1637_p0470b11║祝髮晚[參-(彰-章)+(恭-共)]師入堂據座舉拂子曰某等三人
L153n1637_p0470b12║發大菩提心特特遠來欲皈依老僧薙染作
L153n1637_p0470b13║個圓頂方袍僧相既要離塵脫俗反邪歸正
L153n1637_p0470b14║正是出類拔萃者也然此三人雖無妻室子
L153n1637_p0470b15║女總是伊離恩割愛底時節即此一會諸上
L153n1637_p0471a01║善人大家結伴送伊來山亦要訪尋知識決
L153n1637_p0471a02║擇各自有一著生死大事未為分外乃召諸
L153n1637_p0471a03║善人曰若說起各人生死大事不但汝等急
L153n1637_p0471a04║切在古亦然不見當初唐貞觀年間曾有個
L153n1637_p0471a05║居士特往山中訪石頭大師見即問云不與
L153n1637_p0471a06║萬法為侶是什麼人石頭驀舒手按卻伊口
L153n1637_p0471a07║伊即領悟不露一辭又去[參-(彰-章)+(恭-共)]馬祖見即也問
L153n1637_p0471a08║不與萬法為侶是什麼人祖見伊已自務自
L153n1637_p0471a09║任乃與進一步云待汝一口吸盡西江水即
L153n1637_p0471a10║向你道士當下豁然乃曰從今後有男不婚
L153n1637_p0471a11║有女不嫁大家團圞頭共說無生話去也且
L153n1637_p0471a12║言馬大師與進一步更與伊進個什麼來蓋
L153n1637_p0471a13║謂你雖然孤迥迥赤條條無依無倚固是個
L153n1637_p0471a14║頂天立地底一個漢子不若口門再用放大
L153n1637_p0471a15║些不大則西江水吸不及肚皮也再要放寬
L153n1637_p0471b01║些不寬則西江水無以容你看馬大師形容
L153n1637_p0471b02║得伊好個大人氣相汝等莫謂我們不能比
L153n1637_p0471b03║得伊口門又窄肚皮也不甚寬豈似伊孤迥
L153n1637_p0471b04║迥赤條條無依無倚去汝等果爾膽怯老僧
L153n1637_p0471b05║如今與你們一丸安心藥喫汝等還曾聞毛
L153n1637_p0471b06║吞巨海芥納須彌之說乎毛與芥是無情之
L153n1637_p0471b07║物猶能吞能納又豈不聞心包太虛量周沙
L153n1637_p0471b08║界之說乎昔李渤刺史曾問歸宗曰聞貴教
L153n1637_p0471b09║須彌納芥子則不疑芥子納須彌莫是妄談
L153n1637_p0471b10║否宗曰聞秀才讀萬卷書是否曰是宗曰觀
L153n1637_p0471b11║公身量如椰子大萬卷書著在何處還知麼
L153n1637_p0471b12║只這個肉團紋路所通六根門頭種種塵境
L153n1637_p0471b13║無不貫徹這一點虛處猶能包太虛周沙界
L153n1637_p0471b14║況此須彌巨海乎但這個肉團孔竅纔有些
L153n1637_p0471b15║些粘痰遮蔽了即平日六根門頭所攬底一
L153n1637_p0472a01║切塵緣等事毫無知覺便是昏天黑地作顛
L153n1637_p0472a02║作狂去也且止是事你看老龐[參-(彰-章)+(恭-共)]馬祖後再
L153n1637_p0472a03║見石頭頭云你自見老僧以來日用事作麼
L153n1637_p0472a04║生士云若問日用事即無開口處乃呈偈曰
L153n1637_p0472a05║日用事無別唯吾自偶諧頭頭非取捨處處
L153n1637_p0472a06║弗張乖朱紫誰為號丘山絕點埃神通并妙
L153n1637_p0472a07║用運水及搬柴若以傅大士夜夜抱佛眠之
L153n1637_p0472a08║偈較之則天地懸殊反不如個在家居士也
L153n1637_p0472a09║旦問汝等總是在家居士作麼生是日用事
L153n1637_p0472a10║莫是從早辰睡[目*星]了便要穿衣穿衣了便要
L153n1637_p0472a11║喫飯喫飯了便要屙屎放尿屙屎放尿了便
L153n1637_p0472a12║要迎賓送客迎賓送客了便要抱子引孫抱
L153n1637_p0472a13║子引孫了或要燒火掃地從燒火掃地了或
L153n1637_p0472a14║也要運水搬柴既在這行戶且莫說是與不
L153n1637_p0472a15║是可謂無別若要唯吾自偶諧須見天地與
L153n1637_p0472b01║我同根萬物與我一體始相應耳頭頭非取
L153n1637_p0472b02║舍只是見色聞聲處如水中鹽味色裏膠青
L153n1637_p0472b03║水中月鏡中像取不得捨不得不可得中者
L153n1637_p0472b04║麼得處處弗張乖舉拂子曰喚著拂子即觸
L153n1637_p0472b05║不喚著拂子即背便是乖張底意思朱紫誰
L153n1637_p0472b06║為號蓋言天地日月由人分別物物頭頭法
L153n1637_p0472b07║爾如然丘山絕點埃若人識得心大地無寸
L153n1637_p0472b08║土若論神通并妙用運水及搬柴你看這個
L153n1637_p0472b09║老頭子得了他兩個悟頭便有多少自在多
L153n1637_p0472b10║少受用賣弄道運水搬柴總是伊底神通妙
L153n1637_p0472b11║用就如一百觔底擔子他擔了何等穩當第
L153n1637_p0472b12║二個在家居士便不肯如此承當去如老僧
L153n1637_p0472b13║這裏現前一眾道友個個俱是頂天立地底
L153n1637_p0472b14║大丈夫漢口門又闊肚子也大只是不肯承
L153n1637_p0472b15║當當初子湖大師從半夜時分驀叫云有賊
L153n1637_p0473a01║有賊驚得那叢林僧眾亂跳捉賊趕賊被子
L153n1637_p0473a02║湖驀搊住一僧緊緊抱住叫云捉得也捉得
L153n1637_p0473a03║也其僧被子湖抱住卻慌慞了儘力急救云
L153n1637_p0473a04║我不是賊我不是賊子湖輕輕托開云是則
L153n1637_p0473a05║是個賊你只是不肯承當又不見芙蓉訓問
L153n1637_p0473a06║歸宗某自出家尚未識佛宗曰我向汝說汝
L153n1637_p0473a07║還信否曰和尚誠言何敢不信宗曰即汝便
L153n1637_p0473a08║是曰如何保任宗曰一翳在目空華亂墜大
L153n1637_p0473a09║眾若論這個把手勸人行不得唯人自肯乃
L153n1637_p0473a10║方親下座。
L153n1637_p0473a11║晚[參-(彰-章)+(恭-共)]上堂今晚不拏得拄杖來老僧恐你這
L153n1637_p0473a12║幾個一總嚇散了老僧便住不成山也且道
L153n1637_p0473a13║今日托物為由承機而去者一節怕老僧拄
L153n1637_p0473a14║杖子二節又怕梆子響便躲閃開了又一則
L153n1637_p0473a15║如閒神野鬼二則如五千退席五千退席且
L153n1637_p0473b01║置昔汾州無德禪師一日入堂謂眾曰老僧
L153n1637_p0473b02║昨夢祖禰與我索羹飯喫庫子為我買些葷
L153n1637_p0473b03║牲以了其事黃昏時祭畢令庫子散其餘盤
L153n1637_p0473b04║俱無納者禪師就庫司飲噉自若即寢息明
L153n1637_p0473b05║辰侵早禪和子束裝散去怨語曰酒肉和尚
L153n1637_p0473b06║豈堪依住耶唯慈明泉大道等七八輩在焉
L153n1637_p0473b07║禪師乃陞座曰不消老僧一陌紙錢幾塊肉
L153n1637_p0473b08║把這一隊閒神野鬼斷送去了也遂指住眾
L153n1637_p0473b09║云此眾無枝葉唯有諸真實下座老僧如今
L153n1637_p0473b10║不勞牽觔動骨傷神費力務去買紙錢刀肉
L153n1637_p0473b11║來退伊只用得一根拄杖并木梆子足矣雖
L153n1637_p0473b12║然老僧昨晚對伊道且將布袋口挽了趁你
L153n1637_p0473b13║們氣力轝來高高閣起罷如今又不然難道
L153n1637_p0473b14║老僧說法也欺汝等不濟而不說耶古人有
L153n1637_p0473b15║云皇天無二道聖人無兩心且如何是皇天
L153n1637_p0474a01║之道聖人之心不聞法華所謂密雲彌布一
L153n1637_p0474a02║雨普潤斯非法喻齊彰佛天無二道乎蓋聖
L153n1637_p0474a03║與天只是一個無私而已豈有他乎老僧雖
L153n1637_p0474a04║不敢擬聖與天且如前晚為水雲等對真說
L153n1637_p0474a05║話雖年老多忘一篇語中說差了三個字既
L153n1637_p0474a06║曰將錯就錯觀汝等恰似將個棗了渾吞在
L153n1637_p0474a07║肚裏了只不曾咬嚼一咬嚼耳雖不能如古
L153n1637_p0474a08║人青州布衫麻三斤柏樹子乾屎橛死貓兒
L153n1637_p0474a09║頭金剛圈栗棘蓬等又若鐵釘飯木札羹嚼
L153n1637_p0474a10║不爛咬不破雖淡無滋味吞又吞不得吐又
L153n1637_p0474a11║吐不得底語相同但肯相體我這三個字差
L153n1637_p0474a12║處雖不禁咬嚼輒不可輕放過去了這是老
L153n1637_p0474a13║僧底意思兄弟你們還知麼中峰大師有個
L153n1637_p0474a14║偈子念你們聽了去罷逆之則怒順之歡天
L153n1637_p0474a15║下人情沒兩般肯信順窮還逆至眼開休把
L153n1637_p0474b01║自心瞞去。
L153n1637_p0474b02║上堂輒呼眾名畢曰俱在麼答在急索曰我
L153n1637_p0474b03║屎急且去著。
L153n1637_p0474b04║晚[參-(彰-章)+(恭-共)]曰且如早辰老僧相喚底意思汝等會
L153n1637_p0474b05║得也未且置是事我且問汝等連日作務勞
L153n1637_p0474b06║苦不易汝等看做是自己底事耶別人底事
L153n1637_p0474b07║耶眾俱答云是自己底事師曰幸爾你們不
L153n1637_p0474b08║曾看做別人底事若看做別人底事老僧明
L153n1637_p0474b09║日斷不要你們作務矣何故如此我蓋知汝
L153n1637_p0474b10║等一個個都是拋家棄業離恩割愛父母丟
L153n1637_p0474b11║在荒草裏猶不暇顧既出家來將要隨老僧
L153n1637_p0474b12║學道速圖發明生死一著大事詎有閒工夫
L153n1637_p0474b13║為他人著忙耶喫了自己底飯打野[木*埋]去耶
L153n1637_p0474b14║汝等會得這兩轉語麼會得便請歸家穩坐
L153n1637_p0474b15║自在安閒若爾不會未免終日奔波外邊走
L153n1637_p0475a01║且如何是自在安閒人更說個比喻如叢林
L153n1637_p0475a02║堂中安了五百單廚下只有一個安閒自在
L153n1637_p0475a03║底燒火做飯也是伊淘米擇菜也是伊運水
L153n1637_p0475a04║搬柴也是伊刷鍋洗碗也是伊鋪堂搬運莫
L153n1637_p0475a05║不總是這一箇安閒底如六祖在黃梅舂碓
L153n1637_p0475a06║雪峰在德山[〦/兄]飯頭溈山在百丈作典座法
L153n1637_p0475a07║演在白雲做磨主總是且如何是波波外邊
L153n1637_p0475a08║走底人正是如今孤迥迥紐著鼻子將個蒲
L153n1637_p0475a09║團在僧堂坐著不放[參-(彰-章)+(恭-共)]底如牛頭未見四祖
L153n1637_p0475a10║馬師未遇南嶽俱胝未逢天龍等總是且如
L153n1637_p0475a11║何得兩般合轍相應去卻不如個在家俗漢
L153n1637_p0475a12║子道個日用事無別乃至運水及搬柴不妨
L153n1637_p0475a13║便合轍了也而今人只言窮理汝等卻不在
L153n1637_p0475a14║日用頭頭事物上體認向什麼處摸索老僧
L153n1637_p0475a15║只恐你們錯用工夫故此著急且日用事又
L153n1637_p0475b01║如何體認雖總不離根塵對偶纔有認著便
L153n1637_p0475b02║落緣塵分別影事上了楞嚴謂如第二個月
L153n1637_p0475b03║雖不曾離了月體要且不是真月只如離了
L153n1637_p0475b04║緣塵分別又向何處體認縱不緣塵了了分
L153n1637_p0475b05║明又恐落在識神設不分明了了又恐落在
L153n1637_p0475b06║無明大難大難卻憶南陽忠國師一日喚侍
L153n1637_p0475b07║者三侍者三應諾國師曰將謂吾辜負汝卻
L153n1637_p0475b08║是汝辜負吾且如老僧早辰相喚底意思與
L153n1637_p0475b09║國師喚侍者底意思何如饒汝等從朝至暮
L153n1637_p0475b10║波波汲汲做來只是辜負老僧還知麼頻呼
L153n1637_p0475b11║小玉元無事只要檀郎認得聲咄一聲下座。
L153n1637_p0475b12║上堂舉南泉一日同歸宗麻谷去禮忠國師
L153n1637_p0475b13║泉於路上畫一圓相云道得即去宗往裏坐
L153n1637_p0475b14║谷作女人拜泉云恁麼則不去也二人為伊
L153n1637_p0475b15║挽之而回更不復去歸宗當時頗奈繩頭在
L153n1637_p0476a01║南泉手裏只得隱忍而退但云是甚麼心行
L153n1637_p0476a02║洎後南泉又同魯祖杉山歸宗四人辭馬祖
L153n1637_p0476a03║各住庵去泉又於分袂處插下拄杖云道得
L153n1637_p0476a04║也被這個礙道不得也被這個礙那時節卻
L153n1637_p0476a05║被歸宗拽起拄杖儘力著著實實打了一拄
L153n1637_p0476a06║杖曰者王老師又說甚麼礙與不礙老僧今
L153n1637_p0476a07║日暢快何似歸宗當時暢快若作歸宗只可
L153n1637_p0476a08║盡法又留什麼人情縱無氣力底拄杖更打
L153n1637_p0476a09║伊一兩下亦不為分外者王老師慣得其便
L153n1637_p0476a10║不打更待何時舉了云即今眾中還有王老
L153n1637_p0476a11║師麼若有請來老僧今晚更要與伊一頓為
L153n1637_p0476a12║甚如此豈不聞東村頭人家失了火西村頭
L153n1637_p0476a13║人家未免著忙雖然如是路逢劍客須呈劍
L153n1637_p0476a14║不是詩人莫獻詩下座。
L153n1637_p0476a15║看經次有慧侍者獻鮮筍茶師云此乃是天
L153n1637_p0476b01║降下從地湧出耶者云偶爾烹得恭敬和尚
L153n1637_p0476b02║問曰你早晚聽老僧說話曉得否者云不曉
L153n1637_p0476b03║得師舉匙挑起筍牙云你如何卻曉得這個
L153n1637_p0476b04║者云現見師接曰既曉得我要喫他即送入
L153n1637_p0476b05║口云恁麼靈明又道不曉得者無語而退。
L153n1637_p0476b06║晚[參-(彰-章)+(恭-共)]師云兄弟事不如此古之住持為眾說
L153n1637_p0476b07║話直得哀請懇求不得已而應命又曰從來
L153n1637_p0476b08║善知識亦無法與人說直要汝等自信自肯
L153n1637_p0476b09║然後相應如今老僧恰似有佛法無著處要
L153n1637_p0476b10║與你們則不待哀請懇求趕著你們來說也
L153n1637_p0476b11║雖然爭奈老僧道心不能久遠不得長與你
L153n1637_p0476b12║們說話不可輕忽不當做一件事且如我昨
L153n1637_p0476b13║日偶問一泥水匠人曰你看者竹子如此擾
L153n1637_p0476b14║亂為當風搖竹子為是竹子搖風彼云是風
L153n1637_p0476b15║搖竹子予云若無竹子你又向何處見風乎
L153n1637_p0477a01║彼即笑云是亦有理兄弟彼是一個工作世
L153n1637_p0477a02║諦中人見說得有個道理便亦肯信更說個
L153n1637_p0477a03║竹子無知風本無我所知在我而不在風竹
L153n1637_p0477a04║便躊躕信不及矣正六祖所謂非風動非旛
L153n1637_p0477a05║動仁者心動不其然乎雖然這個說話亦是
L153n1637_p0477a06║六祖當時應機建立之談未可以為必然當
L153n1637_p0477a07║知我心既屬於動而知非風旛動者并知非
L153n1637_p0477a08║非風旛動者又屬誰乎不然又豈有兩個耶
L153n1637_p0477a09║古人謂此心尚不得以有無名之況可以動
L153n1637_p0477a10║靜名跡局之者乎古人有言喚作一物即不
L153n1637_p0477a11║中更曰不是心不是佛不是物良有以也今
L153n1637_p0477a12║直不聽動靜為非心但聽為心之影響耳要
L153n1637_p0477a13║識心體麼譬如一顆大清淨摩尼寶珠內外
L153n1637_p0477a14║光明瑩徹淨無瑕穢無所不燭上至佛祖聖
L153n1637_p0477a15║賢菩提涅槃真如般若等(云云)下至天上人
L153n1637_p0477b01║間地獄餓鬼等趣以至世出世間一切等法
L153n1637_p0477b02║盡十方遍法界有情無情事事法法影子莫
L153n1637_p0477b03║不都映在這寶珠中汝等還知麼還見麼除
L153n1637_p0477b04║卻內六根外六塵根塵不相偶時你又向何
L153n1637_p0477b05║處見得這個影子乎縱饒外絕諸緣內守幽
L153n1637_p0477b06║閒猶是法塵分別靈明影子若爾矇然不知
L153n1637_p0477b07║又是一個無明塊子若於此有個入處即內
L153n1637_p0477b08║六根外六塵中六識三六一十八更加地水
L153n1637_p0477b09║火風空見識七大遍週總成了二十五個圓
L153n1637_p0477b10║通法門一一法門皆有菩薩已證入矣惟楞
L153n1637_p0477b11║嚴教主敕文殊選擇圓通娑婆世界眾生當
L153n1637_p0477b12║機唯耳根為最今日二月十九正是觀音大
L153n1637_p0477b13║士放身命底時節汝等若也要悟圓通今正
L153n1637_p0477b14║是時須從這裏入遂鳴指一下云聞麼良久
L153n1637_p0477b15║自答云聞又以指點空一下云不聞麼自答
L153n1637_p0478a01║云不聞乃曰聞性空時妙無比思修頓入三
L153n1637_p0478a02║摩地無緣慈力赴群機明月影臨千澗水。
L153n1637_p0478a03║四月八日上堂靈光耿耿智體如如今古洞
L153n1637_p0478a04║然聖凡靡間向上一著由來千聖不傳放下
L153n1637_p0478a05║便休是衲僧尋常本事遂舉拂子云汝等眾
L153n1637_p0478a06║中還見這個麼若言不見除是汝等生來眼
L153n1637_p0478a07║盲若言見山僧但向伊道個瞎若更有言除
L153n1637_p0478a08║卻這兩瞎請師別道山僧更還向伊道個瞎
L153n1637_p0478a09║若於此未會須更聽山僧葛藤乃曰今辰四
L153n1637_p0478a10║月八日正是我釋迦如來當時示生降誕之
L153n1637_p0478a11║日捨身命處所以既從出家成道以來則有
L153n1637_p0478a12║曰淨法界身本無出沒大悲願力示有去來
L153n1637_p0478a13║又言法身無相藉法界以為身心智無依等
L153n1637_p0478a14║太虛而為量所言法界者即四聖六凡是也
L153n1637_p0478a15║上至諸佛下至一切含靈莫不總是我如來
L153n1637_p0478b01║一個根本法身更言法界有四所言事法界
L153n1637_p0478b02║理法界事理無礙法界事事無礙法界該盡
L153n1637_p0478b03║世間出世間法矣然總爾既是一個如來法
L153n1637_p0478b04║身則何處更有個眾生可度也耶以有大悲
L153n1637_p0478b05║願力故示同人生死同人壽命同人好惡同
L153n1637_p0478b06║人取捨同人哀樂同人是非於是中間遂有
L153n1637_p0478b07║佛道可成有眾生可度然有眾生即有佛有
L153n1637_p0478b08║佛即有眾生皆不出我一念靈知之心所以
L153n1637_p0478b09║一念悟去即佛一念迷即眾生又一念善即
L153n1637_p0478b10║天堂一念惡即地獄所謂心佛眾生三無差
L153n1637_p0478b11║別即心即佛不其然乎山僧今日忽想起世
L153n1637_p0478b12║間前後不識有多少路見不平之輩務要別
L153n1637_p0478b13║尋一個人要與我老釋迦比勝負較優劣殊
L153n1637_p0478b14║不知我釋迦如來是何等一個面目還知我
L153n1637_p0478b15║釋迦如來腳跟立地處麼還曾夢見我釋迦
L153n1637_p0479a01║如來頂相麼故云舉手攀南斗迴身倚北辰
L153n1637_p0479a02║出頭天外看誰是我般人師言至此起身讚
L153n1637_p0479a03║偈云天上天下無如佛十方世界亦無比世
L153n1637_p0479a04║間所有我盡見一切無有如佛者遂急索曰
L153n1637_p0479a05║雖然如是雲門大師來也乃擲拂子下座。
L153n1637_p0479a06║晚[參-(彰-章)+(恭-共)]靜虛王茂士從萬曆庚子冬渡江遠來
L153n1637_p0479a07║訪老僧於荊溪龍池山中同眾藜羹藿飯不
L153n1637_p0479a08║親文字唯事蒲團竹椅以至廢寢忘餐期於
L153n1637_p0479a09║徹證而後已一連住了八個月日乃因家間
L153n1637_p0479a10║世故尋逼而去在山時每勸老僧為眾開示
L153n1637_p0479a11║并與徒輩說法當時老僧堅執不肯應命不
L153n1637_p0479a12║是不肯應命但當時我思無可與伊說得雖
L153n1637_p0479a13║然如今始有些些可說正要與伊說卻又不
L153n1637_p0479a14║在此矣兄弟你道老僧當時無得說是耶如
L153n1637_p0479a15║今有得說是耶汝等試道看有云和尚當時
L153n1637_p0479b01║畢竟該說師咄云還知如今說底即是當時
L153n1637_p0479b02║不說底麼還知當時不說底即是如今說底
L153n1637_p0479b03║麼曰恁麼則和尚有說無說俱不可思議耶
L153n1637_p0479b04║師打一棒曰汝何著相見老僧嘴動便謂說
L153n1637_p0479b05║法見嘴不動便謂不說法耶更打一棒曰珍
L153n1637_p0479b06║重。
L153n1637_p0479b07║六月六日師因施主入山請為大眾陞座說
L153n1637_p0479b08║法師強據座曰山僧從住持來半月一陞座
L153n1637_p0479b09║五日一小[參-(彰-章)+(恭-共)]今日施主勉令登座為眾說法
L153n1637_p0479b10║恰似節外生枝大不疾溜良久云咦尋常日
L153n1637_p0479b11║午不打三更今日分明黑月當晝舉拂子召
L153n1637_p0479b12║大眾云會麼猛虎不喫伏肉不憶獵人未及
L153n1637_p0479b13║拔箭以割鮮正恁麼時當究不究烏又待夫
L153n1637_p0479b14║嘔屍爛而醯臭咄一聲下座。
L153n1637_p0479b15║僧問如何是佛祖奇特事師曰蝦蟆捕大蟲
L153n1637_p0480a01║僧云恁麼則不為奇特也師曰貓兒捉老鼠
L153n1637_p0480a02║僧禮拜起師振威一喝僧云和尚為什麼放
L153n1637_p0480a03║某甲不過師急索曰老僧有事你且去。
L153n1637_p0480a04║一日侍者圓地跪榻前懇曰某甲從出家學
L153n1637_p0480a05║道以來尚未有個入處望和尚方便使某日
L153n1637_p0480a06║用如何用心師曰汝若不會著衣喫飯屙屎
L153n1637_p0480a07║放尿須要老僧教汝老僧本分但只著衣喫
L153n1637_p0480a08║飯屙屎放尿隨緣度時而已別無甚神通方
L153n1637_p0480a09║便奇特巧妙處汝更有甚疑地曰只疑一句
L153n1637_p0480a10║偈云正恁麼時誰會得師曰你且去待別時
L153n1637_p0480a11║來與你說師一日見伊從方丈前過去遂呼
L153n1637_p0480a12║某甲地即應諾走入門來師曰你去為我喚
L153n1637_p0480a13║圓地來地踟躕曰某即是圓地師動容有間
L153n1637_p0480a14║曰你即是圓地我如何不認得你地復踟躕
L153n1637_p0480a15║無語師喝曰且去。
L153n1637_p0480b01║僧問如何是佛師云千峰雪色照人寒問如
L153n1637_p0480b02║何是法師云春水平江匝匝波問如何是僧
L153n1637_p0480b03║師云歸依似木人僧云學人不會師曰爭怪
L153n1637_p0480b04║得老僧乃叱曰禮拜了[參-(彰-章)+(恭-共)]堂去僧禮畢纔行
L153n1637_p0480b05║師召曰闍黎僧回首師云虛生浪死漢去。
L153n1637_p0480b06║持華嚴經僧至問學人久誦此經未諳四法
L153n1637_p0480b07║界旨師曰汝但從頭問來僧云如何是事法
L153n1637_p0480b08║界師豎起拳示之僧又問如何是理法界師
L153n1637_p0480b09║亦豎拳示之并問理事無礙法界洎事事無
L153n1637_p0480b10║礙法界俱以拳示之僧不省去問堂中第一
L153n1637_p0480b11║座曰某甲久誦華嚴不明四法界旨來問堂
L153n1637_p0480b12║頭和尚凡四問四以拳示之何耶座云會麼
L153n1637_p0480b13║僧答不會座曰汝但從頭問來僧即問如何
L153n1637_p0480b14║是事法界座云即拳頭豈不為所舉乎又問
L153n1637_p0480b15║如何是理法界座云即能舉又豈異於拳頭
L153n1637_p0481a01║乎又問如何是理事無礙法界座云即拳頭
L153n1637_p0481a02║便是能所豈能所外別有一拳乎僧曰然則
L153n1637_p0481a03║如何是事事無礙法界耶座云若言事事無
L153n1637_p0481a04║礙豈輒豎拳豎指瞬目揚眉而已以至輥毬
L153n1637_p0481a05║舞笏打地擎叉把釣呈橈張弓放箭盡圓相
L153n1637_p0481a06║作女人拜而四法界旨莫不該通攝盡又豈
L153n1637_p0481a07║止在僧在俗是女是男燒香禮佛擊磬敲魚
L153n1637_p0481a08║打鼓捶鐘吹螺奏樂迎賓待客抱子引孫梳
L153n1637_p0481a09║頭洗臉喫飯穿衣搖綿織布績苧撚麻點沸
L153n1637_p0481a10║調羹攢花簇錦抗土掘地種穀栽禾寫字讀
L153n1637_p0481a11║書操戈放彈莫不咸承此力深契斯旨也其
L153n1637_p0481a12║僧再拜退復至堂頭和尚處禮謝懺悔師云
L153n1637_p0481a13║你去見何人來僧云某甲於和尚前未有入
L153n1637_p0481a14║處蒙堂中第一座為某甲開通一線師令侍
L153n1637_p0481a15║者喚首座至責云汝何多事為伊饒舌座云
L153n1637_p0481b01║和尚若嫌此等說以為饒舌即華嚴楞嚴又
L153n1637_p0481b02║何須讀師驀豎起拳云汝謂此是權耶實耶
L153n1637_p0481b03║為有耶為無耶是多是少為是為非速道速
L153n1637_p0481b04║道座擬議師即振威喝出。
L153n1637_p0481b05║一日有客入山訪師從容語及禪門中事客
L153n1637_p0481b06║因歎息師云何也曰弟子曾閱傳燈錄當初
L153n1637_p0481b07║大法鼎盛時前輩諸大老發明教外別傳之
L153n1637_p0481b08║旨即激揚酬唱之語歷歷可觀洎至我明正
L153n1637_p0481b09║德嘉靖間出個天奇老人并無聞笑巖二三
L153n1637_p0481b10║老大似知有不肯草草只是未大發揚今時
L153n1637_p0481b11║少室但存規模體式虛行故事正是業識茫
L153n1637_p0481b12║茫無本可據者也近年來有個杜撰長老倣
L153n1637_p0481b13║效成風出自少室到處行棒行喝懸知少室
L153n1637_p0481b14║今時無此機竅第恐是無根之草終成敗壞
L153n1637_p0481b15║師云不然當初釋迦老子成道後號召弟子
L153n1637_p0482a01║人天百萬說法如雲如雨應機似電似雷你
L153n1637_p0482a02║看伊幾十年中間曾見個什麼師法又遇那
L153n1637_p0482a03║個作家來便乃如此汝豈不聞佛說諸經教
L153n1637_p0482a04║中皆謂佛從無量劫來無一如來不從承事
L153n1637_p0482a05║過乃至謂三千大千世界無有芥子許地不
L153n1637_p0482a06║是伊捨身命處既是積功累德宿乘願力而
L153n1637_p0482a07║來方乃如是安知今日行棒行喝又非宿乘
L153n1637_p0482a08║願力如此乎而今且不獨一人兩人到處要
L153n1637_p0482a09║行棒行喝兼老僧雖居於深山窮谷邇年以
L153n1637_p0482a10║來也要行些棒喝且道老僧要行底棒喝是
L153n1637_p0482a11║效伊杜撰長老行底是效吾師笑巖和尚行
L153n1637_p0482a12║底是效德山黃檗臨濟大覺洎祖師如來行
L153n1637_p0482a13║底若果從人學底即虛而不實終成敗壞所
L153n1637_p0482a14║謂丈夫自有衝天志不向古人行處行然雖
L153n1637_p0482a15║此事不可從人學亦須是棒頭有眼始堪行
L153n1637_p0482b01║耳唯古人行喝喝須徹骨所以馬祖一喝直
L153n1637_p0482b02║得百丈三日耳聾古人行棒須要棒棒見血
L153n1637_p0482b03║所以黃檗打臨濟大覺打興化便是樣子客
L153n1637_p0482b04║曰為什麼古人行棒務要棒棒俾伊見血今
L153n1637_p0482b05║時行棒棒棒都在空裏師曰你且道打在空
L153n1637_p0482b06║裏底棒亦有眼麼若無眼一棒打不著所在
L153n1637_p0482b07║即禍生所以今時行棒與古時行棒甚異彼
L153n1637_p0482b08║此只虛行故事耳有個比喻比如官廳前皂
L153n1637_p0482b09║隸私受了犯人財賄棒棒只打在地上但只
L153n1637_p0482b10║聽得響何曾打著個人不信試看棒頭上曾
L153n1637_p0482b11║有些血星兒麼。
L153n1637_p0482b12║
L153n1637_p0482b13║
L153n1637_p0482b14║
L153n1637_p0482b15║龍池幻有禪師語錄卷之一
L153n1637_p0483a01║   音釋
L153n1637_p0483a02║ 瘥 (楚懈切音衩疾愈也)。   [爬-爪+瓜] (蒲巴切音琶搔也)。   椰 (余[這-言+(庴-日+(人*人))]切音邪作枒椰子木
L153n1637_p0483a03║  名出交州其葉背面相似)。   痰 (徒監切音談病液)。   醯 (奚夷切音橀酸也酢末也)。
L153n1637_p0483a04║ 賄 (虎猥切音悔財也財帛總名)。
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