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【經文資訊】嘉興大藏經(新文豐版) 第四十冊 No. B483《竺峰敏禪師語錄》
J40nB483_p0221a01║  竺峰敏禪師語錄序
J40nB483_p0221a02║西蜀自大隋、南堂、昭覺、楚山之後,山川寥落,殆將百
J40nB483_p0221a03║年。俄有亞聖大人蔪然出於巴西汶水間,即吹萬師
J40nB483_p0221a04║翁。翁少遊村落,獲《大慧杲禪師錄》,讀之,嘆曰:「此苦海
J40nB483_p0221a05║之寶筏、照夜之明炬也。恨生非其時,與此老遊焉。」遂
J40nB483_p0221a06║造朝陽,謁聯池禪師,扣出世法久之。循其源,池蓋杲
J40nB483_p0221a07║十三世之的孫而銕牛遠之高弟也。因請益不用音
J40nB483_p0221a08║聲語話,未契心要,菴於郡之佛子山。三周寒暑,再見
J40nB483_p0221a09║池于朝陽,拜而問曰:「畢竟如何現出?」池以手掩翁口,
J40nB483_p0221a10║豁然大悟。乃囑曰:「禪林下衰,宗教異矣。唯子可起臨
J40nB483_p0221a11║濟之仆,子其勉諸。」遂遍遊海內。當萬曆戊午間,翁乃
J40nB483_p0221a12║一杖南來,開法于衡之湖東。未幾退院,欲投老西山,
J40nB483_p0221a13║將為終焉之計。舟次浯江,會御史鍾衝田公,見而禮
J40nB483_p0221a14║之,退謂鄉先生曰:「吾閱人多矣,萬師真僧中龍也。」遂
J40nB483_p0221a15║勉留。建剎,于郡城之北開法焉,四方之學侶川輸雲
J40nB483_p0221a16║委,宗風由是而興。越二十年翁化,云郡紳士以慶忠
J40nB483_p0221a17║師聚雲家嗣請繼住持。不踰年,應平都之請。又明年,
J40nB483_p0221a18║轉吟翁東明。所至法席更易,道大顯著,王臣貴人願
J40nB483_p0221a19║見而不獲者,方之聚雲猶盛焉。從其遊者詵詵輩出,
J40nB483_p0221a20║棋布名山,雖古積翠雲菴莫能過之。而其伯仲之秀
J40nB483_p0221a21║拔者,乃復有治平敏公禪師焉。師自驅烏時,與予同
J40nB483_p0221a22║學于慶忠之門。予以齒先、法先,師則以兄事予,故予
J40nB483_p0221a23║以弟親之。當夫齠齔之間,聆其言辭,便爾超卓。苟非
J40nB483_p0221a24║自性宗通、見道曉然,安能吞吐六合者哉?又十年,予
J40nB483_p0221a25║遊東吳,南窮會稽、浩然,休於別山之下。慶忘老人以
J40nB483_p0221a26║信衣耑東明、高峰二師,授予是年開法長龍。秋九月,
J40nB483_p0221a27║老人坐化。郡人士並耆碩之先輩者,以治平之席未
J40nB483_p0221a28║可空曠,輪師繼之。明春,衲子競傳新開法語。來詳味,
J40nB483_p0221a29║其提唱宗脈雷砰電射,投卷嘆曰:「吾弟妙年之作,置
J40nB483_p0221a30║之風穴、雪竇間,未知雌雄,矧而更十年?十年之外,又
J40nB483_p0221b01║未知何如。」有師如此,寧畏法道寂寥哉?嗚呼!聚雲起
J40nB483_p0221b02║佛日之道於凋零之秋,慶忠又大振於天下。諸先輩
J40nB483_p0221b03║播而光烈之,師能撫而守之,可謂集諸老之大成者,
J40nB483_p0221b04║安得不為法門之厚望哉?
J40nB483_p0221b05║ 時
J40nB483_p0221b06║康熙辛亥中秋之吉晴川愚兄至善撰
J40nB483_p0221b07║
J40nB483_p0221b08║
J40nB483_p0221b09║
J40nB483_p0221b10║
J40nB483_p0221b11║  目錄
J40nB483_p0221b12║ 序
J40nB483_p0221b13║ 請啟
J40nB483_p0221b14║ 卷一
J40nB483_p0221b15║  上堂
J40nB483_p0221b16║ 卷二
J40nB483_p0221b17║  上堂 小參 示眾 茶話
J40nB483_p0221b18║ 卷三
J40nB483_p0221b19║  機緣 佛事 問荅 法語
J40nB483_p0221b20║ 卷四
J40nB483_p0221b21║  詩 頌 歌 讚
J40nB483_p0221b22║ 卷五
J40nB483_p0221b23║  書問 聯芳 雜述
J40nB483_p0221b24║ 卷六
J40nB483_p0221b25║  住浙江嘉興府楞嚴禪寺語錄
J40nB483_p0221b26║
J40nB483_p0221b27║
J40nB483_p0221b28║
J40nB483_p0221b29║
J40nB483_p0221b30║
J40nB483_p0221c01║   郡侯楊公請啟
J40nB483_p0221c02║优以赤幟豎,臨江盛矣,曹源永潤;法席開,巴國儼然,
J40nB483_p0221c03║鷲嶺長存。振獅音已有年,六通圓徹;駕車牛于無盡,
J40nB483_p0221c04║四眾咸依。恭惟竺翁大和尚不違本誓,應運閻浮,祖
J40nB483_p0221c05║印高提,大闡五宗之旨;慈心廣運,頻施六度之仁。誠
J40nB483_p0221c06║哉!世出世間之能人。卓爾!雙徑聚雲之克胄。(藩)等雖
J40nB483_p0221c07║刀宦海,恒為國命以奔勞,幸蒞雲根,且得民心而趨
J40nB483_p0221c08║善,金湯有自,莫透玄要之關,敬啟無緣,敢親棒喝之
J40nB483_p0221c09║益,率民渴仰,佇候雷音,臨啟曷勝懽忭之至。
J40nB483_p0221c10║ 法弟楊國藩 汪允吉 賀 勳 黃 華
J40nB483_p0221c11║   程 鼎等頓首
J40nB483_p0221c12║   副府劉公請啟
J40nB483_p0221c13║伏以白馬西來,已成文字之案;一葦東渡,遂開棒喝
J40nB483_p0221c14║之宗。悟徹飛鳶,提醒處扭轉鼻孔;妙演真諦,親切時
J40nB483_p0221c15║點動石頭。欲掃一切野狐,請推無上法寶。恭惟竺翁
J40nB483_p0221c16║大和尚,派演臨濟,光啟慶忠,締造經營,肯搆肯堂,輝
J40nB483_p0221c17║鹿苑語言法象,即心即佛勝柳溪;注法雨于不二門
J40nB483_p0221c18║中,覆慈雲于大千界內;飛錫二載,到處金鰲下釣絲;
J40nB483_p0221c19║柸渡一朝,依舊鴛鴦留繡帶。(彪)等敬諏如來成道之
J40nB483_p0221c20║日,奉為祗圓結制之期。雪意橫窗,嶺上梅花初漏白;
J40nB483_p0221c21║霜威動地,階前芻草尚留青。伏願慈航普渡,花雨高
J40nB483_p0221c22║飛,豎指天龍,說不盡一生受用,擎拳大藏,悉從此百
J40nB483_p0221c23║棒皈依,則覺海長通,合老少智愚,各證面目,優缽煥
J40nB483_p0221c24║彩,舉山川日月,咸昭盛化休光矣!(彪)等臨啟,曷勝依
J40nB483_p0221c25║皈,謹啟。
J40nB483_p0221c26║ 法弟劉 彪 黃世捷 張正茂 向 斌
J40nB483_p0221c27║   陳奕世仝頓首
J40nB483_p0221c28║   闔郡眾紳衿請啟
J40nB483_p0221c29║伏以燈派分來,久瞻翠屏山色;法幢擁處,豈同白社
J40nB483_p0221c30║風流?有著即非,無因不在,恭惟竺翁大和尚,大慧遠
J40nB483_p0222a01║孫,慶忠嫡子:闡宗旨于若存若亡,獨著苦心;開祖剎
J40nB483_p0222a02║于為創為守,洪堅願力。況茲臨江之地,夙荷指南;若
J40nB483_p0222a03║乃治平之區,實為祖院。孤塔高聳,語言文字,尚留鐵
J40nB483_p0222a04║道人清風;眾卉爭妍,詩酒豪家,尤頌白香山遺跡。重
J40nB483_p0222a05║榮衰柳,詎非人傑地靈;大振宗風,倍仰孫謀祖德。([豸*卓])
J40nB483_p0222a06║等自慚鈍根,莫聆上乘雲山舊雨,欲覓無從木樨新
J40nB483_p0222a07║香,願聞誰指用是,拂彼松陰,整此法席,黑地窺明月,
J40nB483_p0222a08║憑公指頭,青州大布衫,在誰身子?四眾望切,茫茫大
J40nB483_p0222a09║海不知何處有慈航;三徑未荒,寂寂門庭應于個中
J40nB483_p0222a10║宣祖意。雞犬迎故主,欲笑欲歌;草木沾新香,生榮生
J40nB483_p0222a11║豔。伏願香樹常森,金城永峙,浮杯以渡,不愁鬼哭山
J40nB483_p0222a12║空;方丈既歸,依然父堂子搆;認佛將心心即佛,隨緣
J40nB483_p0222a13║不變變隨緣;則山髻浮青,再現皈依之路;而村墟簇
J40nB483_p0222a14║繡,咸生歡喜之心矣。([豸*卓])等臨啟翹企,不勝頂禮。
J40nB483_p0222a15║ 法弟子黃 [豸*卓] 黃 煒 周 鎬
J40nB483_p0222a16║同闔郡紳衿四眾等頓首拜
J40nB483_p0222a17║   闔郡四眾等請啟
J40nB483_p0222a18║伏以派衍無疆,一滴曹源泓字水;薪傳不燼,千株大
J40nB483_p0222a19║樹廕屏山;法席新開于治平,道脈親承乎方丈;源流
J40nB483_p0222a20║有自,繼述無差。恭惟竺翁大和尚岷峨鍾秀,灩澦發
J40nB483_p0222a21║祥;出本非常,馬簸箕今朝又見;生原不偶,勤巴子此
J40nB483_p0222a22║日再來;為臨濟嗣法之遠孫,乃慶忠入室之真子;髫
J40nB483_p0222a23║年祝髮,巾瓶提挈多時;記室操觚,墨硯研磨已久;如
J40nB483_p0222a24║瓶注水,承當處不論有言無言;似芥投針,應機時豈
J40nB483_p0222a25║云或出或入?允宜光前而裕後,所應紹祖以承宗;付
J40nB483_p0222a26║囑匪自而今,擔荷已曾在昔;值茲老人退席之後,正
J40nB483_p0222a27║乃大師主法之時;公道可憑,咸推尊而不二;主張有
J40nB483_p0222a28║定,實陰隙于無他。伏願猊座高登,獅音大吼,為玄為
J40nB483_p0222a29║要,一番戈甲,重新立主立賓,隨處設施稱異,永傳聚
J40nB483_p0222a30║雲之血脈,長光雙徑之門庭,法雨頻滋,宗風大展。(慶)
J40nB483_p0222b01║等無任踴躍,懽忭之至。
J40nB483_p0222b02║ 法弟子羅燈慶 王燈用 郭燈道 彭燈澄
J40nB483_p0222b03║    苟燈祥 何燈黎 吳燈皓 郭燈導
J40nB483_p0222b04║    吳燈昆 張燈皎
J40nB483_p0222b05║  衣末滿德  淨祿  慧堅  慧深
J40nB483_p0222b06║    慧能  慧全仝頓首
J40nB483_p0222b07║   闔郡紳衿士庶等請啟(代理方廣禪院)
J40nB483_p0222b08║伏以杯渡江上,曾開西國之宗;飛錫峰頭,尚啟東林
J40nB483_p0222b09║之寺。況此臨江之盛剎,舊衍法派于隆昌;一線孤懸,
J40nB483_p0222b10║直溯西來印證;群情共仰,莫不北面皈依;人與天通,
J40nB483_p0222b11║事從緣起。恭惟竺翁大和尚,道識九如,心通三昧;參
J40nB483_p0222b12║宗旨于臨濟,掩關即是深山;創祗園于柳溪,隨處皆
J40nB483_p0222b13║成淨土;緬茲東明古院,昔稱佛日紺宮;勝國綸音,特
J40nB483_p0222b14║敕招提之美;桑田滄海,久渺衣缽之傳;苟非法棟支
J40nB483_p0222b15║持,能保精藍再盛。羅鈺、允貞等夙欽道力,敬迓雲軿;
J40nB483_p0222b16║念此剎乃雲根名勝之區,惟和尚有慈航普渡之願;
J40nB483_p0222b17║一肩兩荷,瓶缽到處是生涯;五覺三皈,棒喝聆時皆
J40nB483_p0222b18║龍象。伏願 猊旄夙駕,麈拂遙臨;鹿苑重新,亦是栴
J40nB483_p0222b19║檀繼跡;雞林再造,挹茲青翠浮光;從此霜月鐘聲,盡
J40nB483_p0222b20║人拈花之案;抑且樵歌牧唱,無非擊竹之機。四眾傾
J40nB483_p0222b21║心,千秋奇遇。臨啟無任稽首翹望之至,謹啟。
J40nB483_p0222b22║ 法弟子羅 鈺 杜允貞 苟履端 劉大勳同
J40nB483_p0222b23║ 闔郡紳衿四眾等仝頓首拜
J40nB483_p0222b24║
J40nB483_p0222b25║
J40nB483_p0222b26║
J40nB483_p0222b27║
J40nB483_p0222b28║
J40nB483_p0222b29║
J40nB483_p0222b30║
J40nB483_p0222c01║竺峰敏禪師語錄卷之一
J40nB483_p0222c02║    嗣法門人性(鉅 湛)等編
J40nB483_p0222c03║  住四川忠州敕建振宗禪寺
J40nB483_p0222c04║康熙戊申十月朔一日本郡文武縉紳士庶諸山耆
J40nB483_p0222c05║宿四眾等請師繼席。
J40nB483_p0222c06║上堂拈疏云:「即此用,離此用,文彩全彰;離此用,即此
J40nB483_p0222c07║用,點畫不露。去此二途,合作麼生?」喝一喝。維那宣啟
J40nB483_p0222c08║畢,師陞座拈香云:「此瓣香,鷲嶺密囑傳來,索訶親承
J40nB483_p0222c09║拈出,爇向爐中,敬祝:
J40nB483_p0222c10║當今皇帝萬歲。闔國公卿、本郡文武、縉紳、士庶、檀越,伏
J40nB483_p0222c11║願元首明良,股肱昌茂,長為法海棟梁,永作擎天柱
J40nB483_p0222c12║礎。此瓣香,非三非一,即一即三,爇向爐中,奉為現前
J40nB483_p0222c13║諸位和尚、薙髮二位尊師、諸山耆宿、四眾等,用酬訓
J40nB483_p0222c14║導,并謝匡扶。此瓣香,石峰院裏植根、靈峰座下發藥,
J40nB483_p0222c15║而今焰露煙沖,爇向爐中,供養臨濟二十六世上鐵
J40nB483_p0222c16║下壁先師老和尚,用酬法乳之恩。」斂衣就座。維那白
J40nB483_p0222c17║椎云:「法筵龍象眾,當觀第一義。」師云:「若論第一義,未
J40nB483_p0222c18║舉足時早已踏碎了也,未開口前早已華擘了也。那
J40nB483_p0222c19║堪登曲彔木露醜張乖?山僧自入者個社火場頭,惟
J40nB483_p0222c20║具一行鐵脊骨、一個不變心。至于禪道佛法,毫無些
J40nB483_p0222c21║子留滯胸中、填塞肚裏。今日被檀越四眾等無端舉
J40nB483_p0222c22║向人天眾前,睜眼看著、張耳聽著,畢竟道個甚麼,以
J40nB483_p0222c23║為承先啟後底一句?」良久云:「溪頭柳映千春茂,樹裏
J40nB483_p0222c24║花飄萬古香。」維那再白椎云:「諦觀法王法,法王法如
J40nB483_p0222c25║是。」師下座。
J40nB483_p0222c26║慶忠老人靈殖入塔。上堂:「一番景過一番新,梅綻香
J40nB483_p0222c27║舒巧樣呈。惟有者些渾四序,都盧無變亦無更。作麼
J40nB483_p0222c28║生是無變無更底道理?莫是寶塔重新、總持不動喚
J40nB483_p0222c29║作無變無更得麼?錯。莫是舍利流輝、眼存青白喚作
J40nB483_p0222c30║無變無更得麼?錯。莫是新長老搖唇鼓舌、重打葛藤,
J40nB483_p0223a01║四眾等法誼如故、道念恒存喚作無變無更得麼?錯。
J40nB483_p0223a02║若會得者三錯,堪報老人莫報之恩,可了老人未了
J40nB483_p0223a03║之案。其或未然,再揚家醜一上。深願弘慈無縫鏬,乘
J40nB483_p0223a04║時撇下鐵榼[木*(天/韭)]。惹得兒孫復效顰,道四拿三成話杷。」
J40nB483_p0223a05║驀豎拳云:「四四三三,七七八八。」
J40nB483_p0223a06║上堂舉南泉和尚為馬大師設齋問眾云:「且道大師
J40nB483_p0223a07║來麼?」有道:「待有伴即來。」有道:「合取缽盂。」有道:「真堂前
J40nB483_p0223a08║更下一分飯。」師云:「今日承眾耆德亦為先老人週忌
J40nB483_p0223a09║設齋,治平者裏不必問去問來、添鹽搭醋,但只因齋
J40nB483_p0223a10║慶讚。」驀豎拄杖云:「此是老人全提作用句。」橫按拄杖
J40nB483_p0223a11║云:「此是老人隨機普應句。」靠拄杖云:「此是老人罷釣
J40nB483_p0223a12║收綸句。此日一週已滿,且道斬新條令一句又作麼
J40nB483_p0223a13║生?」喝一喝云:「雖然舊閣閑田地,一度贏來方始休。」復
J40nB483_p0223a14║卓拄杖一下。
J40nB483_p0223a15║說戒。上堂拈香云:「此是戒,處處圓成觀自在。」爇爐中
J40nB483_p0223a16║云:「此是定,塵塵頓證毘盧印。」香煙四面拂云:「此是慧,
J40nB483_p0223a17║一一從心皆三昧。三學圓恒沙,諸佛體同然。即今現
J40nB483_p0223a18║前四眾作麼分解?」撫案云:「各人自掃門前雪,莫管他
J40nB483_p0223a19║家屋上霜。」
J40nB483_p0223a20║佛誕。上堂,問:「淨法界身,本無出沒;大悲應念,示現受
J40nB483_p0223a21║生。作麼生是應現受生一句?」師云:「昔日牽犁,今朝拽
J40nB483_p0223a22║鈀。」進云:「年年此日,歲歲今朝。歷歷舉揚,重重利益。即
J40nB483_p0223a23║今應機利物一句請和尚道。」師云:「且喜同參共贊揚。」
J40nB483_p0223a24║進云:「恁麼則人人共沾法利,個個悉睹慈光。」師云:「龍
J40nB483_p0223a25║得水時添意氣,虎逢山色長威獰。」乃云:「指天指地何
J40nB483_p0223a26║太忙,周行七步忒惆悵。只緣一點輕逗露,今古遺流
J40nB483_p0223a27║作話揚。須知話裏有玄機,燕語鶯聲喚不齊。喚不齊,
J40nB483_p0223a28║令轉移,順風吹,逆風吹。流水不腐樞不蠹,日輪香象
J40nB483_p0223a29║自依依。斯迺闔郡檀越乘茲聖誕慶賀昇平,啟請山
J40nB483_p0223a30║僧代為表揚,畢竟表揚一句作麼生道?」良久云:「佛日
J40nB483_p0223b01║皇風欽永固,剎塵界海樂唐虞。」
J40nB483_p0223b02║佛成道日,師掩關,文武官紳請,上堂,問:「動靜不關情,
J40nB483_p0223b03║此是道人真實句。如何是動靜不關情?」師以拄杖卓
J40nB483_p0223b04║一卓。進云:「如何是真實句?」師云:「渡江拾得幾文錢。」乃
J40nB483_p0223b05║云:「年來不欲施慧智,舌頭早已挂于壁。木石土塊發
J40nB483_p0223b06║神機,拖泥帶水閒遊戲。剛擬憩息暫停樞,又被詞林
J40nB483_p0223b07║相勉逼。轟動闔郡文武,悉檀一時霧涌雲興驟集。到
J40nB483_p0223b08║者裏,一點明星是瞞頇,萬道文光射紫極。啟我登此
J40nB483_p0223b09║曲彔床,開口令人成笑具。非醒醒,非寂寂。強中強,吉
J40nB483_p0223b10║中吉。僧金吒,波羅密。」良久云:「揭諦揭諦,孫賓暫且收
J40nB483_p0223b11║舖。」
J40nB483_p0223b12║上堂:「祖師心印,壯似鐵牛之機,去即印住,住即印破。
J40nB483_p0223b13║不去不住又作麼生?所以道,萬法本閒,惟人自鬧;鬧
J40nB483_p0223b14║者任鬧,我國晏然。山僧年來隱靜天台,只見天台風
J40nB483_p0223b15║景,牧唱樵歌,山鳴谷應,閒觀流水,靜聽松濤,于不睹
J40nB483_p0223b16║不聞邊少露風規。今日復歸治平,風景如舊,禪室依
J40nB483_p0223b17║然,四眾雲臻,人天交慶,復于無聲無臭裏略通消息。
J40nB483_p0223b18║恁麼告報,且道住城廓、居山林還有優劣也無?」良久
J40nB483_p0223b19║云:「繡帶鴛鴦留得在,金針知落阿誰邊?」復舉東坡居
J40nB483_p0223b20║士參佛印禪師,印曰:「此間無學士坐處。」士曰:「暫借和
J40nB483_p0223b21║尚四大作禪床。」印曰:「老僧有一問,如荅得,即借坐;如
J40nB483_p0223b22║或不能,輸下玉帶。」士曰:「請問來。」印曰:「四大本空,五蘊
J40nB483_p0223b23║非有。向甚麼處坐?」士無對,遂留取玉帶,永鎮山門。師
J40nB483_p0223b24║云:「蘇公可謂有心無膽,印老卻也特甚張乖。今日護
J40nB483_p0223b25║法諸紳士若向治平借坐,山僧即便兩手交付。因甚
J40nB483_p0223b26║恁般快可?為應蒼生霖雨望,人人奪得錦標還。」
J40nB483_p0223b27║上堂,僧問:「鐘未鳴,鼓未響,和尚向甚麼處去來?」師云:
J40nB483_p0223b28║「東家有西家有。」進云:「如何是祖師西來的的大意?」師
J40nB483_p0223b29║隨聲便喝云:「審。」問:「聲色全彰即不問,只今一句又作
J40nB483_p0223b30║麼生?」師云:「屏山煙淡淡,字水月涓涓。」進云:「眉毛挂劍
J40nB483_p0223c01║時如何?」師云:「默默閒閒語莫罄。」進云:「扭轉舌根時如
J40nB483_p0223c02║何?」師云:「磊磊落落畫難齊。」僧禮拜。乃云:「一番雨過一
J40nB483_p0223c03║番涼,一度逢齋一度飽。不向個裏嘴都盧,卻緣堂上
J40nB483_p0223c04║生青草。報君知,曉不曉?昔日,龐公問馬大師:『不與萬
J40nB483_p0223c05║法為侶者是甚麼人?』大師云:『待汝一口吸盡西江水
J40nB483_p0223c06║即向汝道。』大眾,大師吸盡西江水,龐公深窮只到底。
J40nB483_p0223c07║爭似金剛妙應堅,明月清風安可比?安可比?」卓拄杖
J40nB483_p0223c08║云:「薩多悉普吒摩尼杜嚕哩。」
J40nB483_p0223c09║佛誕,鎮臺劉公裝彌陀聖像成請,上堂拈拄杖云:「只
J40nB483_p0223c10║者個,天得此以清,地得此以寧,王侯得此以貞,將相
J40nB483_p0223c11║得此以佐 聖明,衲僧得此,符到奉行。」卓一卓云:「釋
J40nB483_p0223c12║迦老子來也。百萬億光明雲、百萬億音樂雲、百萬億
J40nB483_p0223c13║吉祥宮殿雲、百萬億繒綵幡蓋雲,所以道,昔曾處此
J40nB483_p0223c14║菩提座,是故此處最吉祥。」復作接引勢云:「無量壽降
J40nB483_p0223c15║生也。將軍身、宰官身,隨心應現;現在世、未來世,在處
J40nB483_p0223c16║圓成。作麼生是圓成邊事?長至日,一線添;地雷復,柳
J40nB483_p0223c17║含煙。一氣無私含有象,嶺梅獨自占魁先。蘭芳桂馥
J40nB483_p0223c18║競時燦,松茂竹苞耐歲寒。三錫自爾邀天爵,五福榮
J40nB483_p0223c19║臻益壽延。恁麼告報,設有個旁不甘的出來道:『茲乃
J40nB483_p0223c20║鎮臺劉公表圓功德、慶祝佛誕,為甚麼露出如許葛
J40nB483_p0223c21║藤?』山僧但向道:『唯有衲僧渾四序,隨緣普化一聲雷。』」
J40nB483_p0223c22║喝一喝。
J40nB483_p0223c23║臘八,說戒上堂,豎拂子云:「只者些子萬應靈丹,阿誰
J40nB483_p0223c24║無分?總為不了目前,因之種類各別。故我大覺世尊
J40nB483_p0223c25║于雪山午夜嘆曰:『奇哉奇哉!一切眾生具有如來智
J40nB483_p0223c26║慧德相。皆因妄想執著而不證得。』所以,法華會上獻
J40nB483_p0223c27║珠,記八歲龍女;涅槃會中擲刀,可千數屠兒。人人鼻
J40nB483_p0223c28║孔遼天,個個腳跟著地。」以拂子一拂云:「村歌社舞隨
J40nB483_p0223c29║時樂,畦田水口自分明。」
J40nB483_p0223c30║郡侯劉公建蘭盆會請,上堂豎拂子云:「此是郡侯劉
J40nB483_p0224a01║公一片和濟弘仁。」拂一拂云:「此是眾善信一段報本
J40nB483_p0224a02║懃懇。」放下拂子云:「治平且自因齋慶讚,龍象騰騰,水
J40nB483_p0224a03║雲楚楚,一輪紅日正當午。滿盆和樂任飽餐,一派清
J40nB483_p0224a04║音信歡舞。五四三,三四五,返魂香,塗毒鼓。」喝一喝云:
J40nB483_p0224a05║「甜瓜徹蒂甜,苦瓠連根苦。」
J40nB483_p0224a06║上堂:「九十春光剛已過,欣逢初夏日偏長。擬為得遂
J40nB483_p0224a07║翛然志,無端依舊為人忙。且道畢竟為著誰忙?」喝一
J40nB483_p0224a08║喝云:「劍為不平離寶匣,藥因救病出金瓶。」
J40nB483_p0224a09║佛誕上堂:「毘嵐園裏曾現瑞,今古流傳話不休。豈是
J40nB483_p0224a10║兒孫輕播弄,事到頭來不自由。」驀豎拂子云:「只這些
J40nB483_p0224a11║子,目今一會,若男若女,乃真乃俗,各各圓成,各各具
J40nB483_p0224a12║足。那裏是具足處?」良久云:「情因款洽情無限,話到投
J40nB483_p0224a13║機話轉長。」
J40nB483_p0224a14║義卿陳居士表圓功德請上堂問:「治平重建,法席初
J40nB483_p0224a15║開。且道即今有何言句為人?」師云:「堂前燈演月,嶺上
J40nB483_p0224a16║樹吟龍。」進云:「此是為人一句,且道最上宗乘事若何?」
J40nB483_p0224a17║師云:「的的問,的的荅,信口隨聲阿喇喇。」進云:「年年正
J40nB483_p0224a18║月半,家家燈燦爛。且道是神通妙用?是法爾如然?」師
J40nB483_p0224a19║云:「還見月輪麼?」進云:「昔日聚雲三關,今請和尚荅出。
J40nB483_p0224a20║如何是腳掌掉後句?」師云:「適出方丈忘卻了也。」「如何
J40nB483_p0224a21║是鼻孔朝天句?」師云:「眉稜書七字。」「如何是腦後具眼
J40nB483_p0224a22║句?」師云:「足底涌紅輪。」進云:「三關已蒙師指示,義卿善
J40nB483_p0224a23║士若何酬?」師云:「指上南山秀,袖裏東海寬。」乃云:「第一
J40nB483_p0224a24║義,難窺覷,棒打石人頭曝曝。論實事是何事[漸/耳]?古德
J40nB483_p0224a25║云:『十五日已前水漲船高,十五日已後泥多佛大,正
J40nB483_p0224a26║當十五日,東海鯉魚打一棒雨似盆傾,秪得三千大
J40nB483_p0224a27║千世界悉皆歡喜。』治平今則不然,十五日已前,火樹
J40nB483_p0224a28║高懸,午夜銀花,燦爛中天;十五日已後,露地泥牛徵
J40nB483_p0224a29║歌舞,空中石虎泛波濤;正當十五日,的的與歷歷,一
J40nB483_p0224a30║文大光錢買得個油餈,合眾飽齁齁,圓滿波羅密。且
J40nB483_p0224b01║道慶餘福遠一句又作麼生?」以拄杖畫○云:「百萬億
J40nB483_p0224b02║座世界花,阿誰不在花光裏?」卓一卓。
J40nB483_p0224b03║佛誕。上堂:「昔日雲門意氣麤,欲將冷棒擊真如。誰知
J40nB483_p0224b04║話說難收拾,今古人傳不丈夫。個中更有具丈夫氣
J40nB483_p0224b05║概者麼?」良久復舉慶忠老人云:「世尊初生,一手指天,
J40nB483_p0224b06║一手指地,張乖太甚;周行七步,目顧四方,著忙太甚;
J40nB483_p0224b07║雲門要一棒打殺,不平太甚;山僧舉向人天眾前,揚
J40nB483_p0224b08║惡太甚。」師云:「者般說話雖是就下平高,未免頂門著
J40nB483_p0224b09║刺。治平則不然,父為子隱,子為父隱,直在其中矣。且
J40nB483_p0224b10║道其中底又作麼生?」以拄杖畫○相云:「稽首皈依淨
J40nB483_p0224b11║妙圓,千丈化身曾庇蔭。」
J40nB483_p0224b12║中元上堂問:「年年七月半,戶戶重打筭。夜來燒紙錢,
J40nB483_p0224b13║白晝獻齋饌。此是在家報本底道理。今日和尚分中
J40nB483_p0224b14║又當如何?」師云:「唯斯一滴水,四海潤群靈。」進云:「現前
J40nB483_p0224b15║文武四眾慶賀中元,各各三世宗親,即今如何得超
J40nB483_p0224b16║度去?」師云:「香煙飛白鶴,燭影閃金龍。」進云:「此是利益
J40nB483_p0224b17║過去一句,現在一句又作麼生?」師便喝,進云:「即今有
J40nB483_p0224b18║個本無生死亦無去來底人,座上還見麼?」師云:「既無
J40nB483_p0224b19║背面,豈用安排?」問:「心佛眾生,三無差別。無差別法作
J40nB483_p0224b20║麼舉揚?」師云:「祗園林下月橫秋。」進云:「我人壽者,四相
J40nB483_p0224b21║皆空。四空相中作麼提唱?」師云:「吒膩峰頭都哆唎。」進
J40nB483_p0224b22║云:「行住坐臥,範聖圍賢。四威儀中作麼行履?」師云:「一
J40nB483_p0224b23║坐樓臺六處窗。」進云:「差別儀相蒙指策,幽顯齊資法
J40nB483_p0224b24║若何?」師云:「不因前舉似,後話也難圓。」進云:「即今盂蘭
J40nB483_p0224b25║會啟,郡主金湯、交互激揚一句作麼生道?」師云:「話頭
J40nB483_p0224b26║既舉,註腳分明。」進云:「恁麼則仁風善政垂千古,法雨
J40nB483_p0224b27║瓶傾灑萬民。」師云:「秋深眾寶登,慶餘千佛記。」乃云:「第
J40nB483_p0224b28║一義,沒遮攔,星在秤兮不在盤。提挈群靈唯赤手,點
J40nB483_p0224b29║惺枯骨有金丹。」以拄杖畫[○@人]相云:「此是覺法自性性
J40nB483_p0224b30║意生身。于斯薦得,匪特天地泰濟、水火澤孚,文經武
J40nB483_p0224c01║緯榮三錫,士民商賈慶九如。」復畫[○@、]相云:「此是三昧
J40nB483_p0224c02║樂正受意生身。于斯薦得,豈但冥陽普滋、真俗均注,
J40nB483_p0224c03║和羅香消渾饑寒,漏盡娑婆親故步。」復畫[十○]相云:「此
J40nB483_p0224c04║是種類遍現無行作意生身。于斯薦得,直下倒駕無
J40nB483_p0224c05║首龍,橫跨不咥虎。溪山不換傲王侯,雲月無拘迭賓
J40nB483_p0224c06║主。既爾恁麼應時納祐一句又作麼生?」復畫○相云:
J40nB483_p0224c07║「金甌允覆晶燈徹,冰鏡騰輝玉露濃。」
J40nB483_p0224c08║佛誕上堂舉:「外道問:『世尊,不問有言,不問無言。』世尊
J40nB483_p0224c09║良久,外道讚嘆云:『世尊大慈大悲,開我迷雲,令我得
J40nB483_p0224c10║入。』作禮而去。阿難白世尊云:『外道見何道理,便恁麼
J40nB483_p0224c11║去?』世尊曰:『如世良馬,見鞭影而行。』古德頌云:『機輪曾
J40nB483_p0224c12║未轉,轉必兩頭走。明鏡忽臨臺,當下分妍醜。妍醜分
J40nB483_p0224c13║兮迷雲開,慈門何處惹塵埃?因思良馬追鞭影,千里
J40nB483_p0224c14║神駒喚不回。喚得回。』本是無孔笛,何用楚歌吹?且道
J40nB483_p0224c15║是重宣佛德、慶祝聖誕耶?還是表達眾誠、協應時節
J40nB483_p0224c16║耶?」良久云:「簷聲不斷前旬雨,電影常連後夜雷。」喝一
J40nB483_p0224c17║喝。
J40nB483_p0224c18║弇井眾善信建萬佛會請上堂問:「年逢正月半,燈光
J40nB483_p0224c19║處處燦。瑞氣繞瓊宮,白鹿啣泉獻。未審是萬佛俱臨?
J40nB483_p0224c20║是天官降誕?」師云:「鹿溪水映玉,鳳嶺石留雲。」進云:「人
J40nB483_p0224c21║天聚會,四眾雲臻,且道有何法要指示?」師云:「杖頭有
J40nB483_p0224c22║眼明如日。」進云:「有恒禪德誘眾檀建勝會,和尚如何
J40nB483_p0224c23║利益檀那?」師云:「水中鹽味別,色裏膠青瑩。」乃畫[○/(○*○)]相
J40nB483_p0224c24║云:「三陽泰,品物亨。柳條舒嫩色,梅萼吐青英。燈火時
J40nB483_p0224c25║方勝,芝蘭雅自馨。報恩恩普報,錫福福駢臻。千祥頻
J40nB483_p0224c26║至止,萬佛悉雲臨。惟有拄杖迥然別,出入收放任縱
J40nB483_p0224c27║橫。動應住,坐應行,一顆摩尼衣下親。在在常具足,法
J40nB483_p0224c28║法總圓成。」復舉文殊思業禪師少為屠宰,一日戮豬
J40nB483_p0224c29║次,洞徹心源,遂述偈曰:「昨日夜叉心,今朝菩薩面。菩
J40nB483_p0224c30║薩與夜叉,不隔一條線。」師云:「只者不隔二字,從上聖
J40nB483_p0225a01║賢、千佛萬佛,由斯而轉大法輪,由斯而成等正覺。即
J40nB483_p0225a02║今一會,若文若武、乃真乃俗,莫不由斯從心自在。」畫
J40nB483_p0225a03║○相云:「一輪重應乾坤朗,大地山河總是春。」
J40nB483_p0225a04║佛誕上堂問:「昔日世尊初生時道個『天上天下惟吾
J40nB483_p0225a05║獨尊』,那裏是他獨尊處?」師云:「明破即不堪。」進云:「既是
J40nB483_p0225a06║獨尊,因甚雲門要一棒打殺?」師云:「山僧拄杖子未曾
J40nB483_p0225a07║惡發。」問:「『不問有言、不問無言』,和尚作麼打當?」師云:「花
J40nB483_p0225a08║族族,錦族族。」進云:「佛未出世時且道是那個降誕?」師
J40nB483_p0225a09║云:「南地田兮北地陸。」進云:「且喜當年此日,此日當年。」
J40nB483_p0225a10║師云:「者句道得恰。」乃云:「雲從龍,風從虎,聖人出而萬
J40nB483_p0225a11║物睹。睹個甚麼?睹雲興,睹鶴舞,睹滿座文質彬彬,睹
J40nB483_p0225a12║闔會象龍楚楚,睹山水之悠悠,睹星恒之[月*五][月*五],睹在
J40nB483_p0225a13║在慧炬長明,睹人人壽算莫數。逆數,順數,數到治平
J40nB483_p0225a14║院裏,主中自有賓,賓中自有主,賓主混融時,的的箭
J40nB483_p0225a15║後路。」復舉老宿拈拄杖示眾云:「古人到者裏因甚不
J40nB483_p0225a16║肯住?」眾無語,自代云:「為他途路不得力。」復云:「畢竟如
J40nB483_p0225a17║何?」又自代云:「楖栗橫擔不顧人,直入千峰萬峰去。」師
J40nB483_p0225a18║云:「者漢雖然就勢抽身,未免鋒鋩忒露。治平則不然。」
J40nB483_p0225a19║驀豎拄杖云:「杖頭奉重已多年,撥著南邊動北邊。一
J40nB483_p0225a20║撲只教三跳網,大千沙界一毫端。」卓一卓云:「關。」
J40nB483_p0225a21║中元上堂問:「越祖超宗即不問,如何是慶賀中元句?」
J40nB483_p0225a22║師云:「露滴芙蓉濕,風吹菡萏香。」「如何是眾姓報本追
J40nB483_p0225a23║宗句?」師云:「蓮開九品,光迓三菩。」進云:「眾生遇此日,眉
J40nB483_p0225a24║稜俱打失,世尊稱為歡喜。且道佛又是甚麼心行?」師
J40nB483_p0225a25║云:「還識佛面麼?」進云:「佛與眾生無二,因甚又有差別?」
J40nB483_p0225a26║師云:「且退且聽。」乃云:「秋旭忒陽暉,群靈思溥澤。良哉
J40nB483_p0225a27║傅大士,在在尋彌勒。彌勒真彌勒,分身千百億。時時
J40nB483_p0225a28║度時人,時人不自識。那裏是分身濟度處?十纏融十
J40nB483_p0225a29║智,十使應十通。十輪廝養卒,十地客作工。無厭斯飽
J40nB483_p0225a30║滿,勝熱悉淘溶。滿目青黃憑薦取,一人行健萬事豐。
J40nB483_p0225b01║且道因齋慶讚又作麼生?」良久云:「菩提果熟珠光燦,
J40nB483_p0225b02║泡影雲開覺樹新。」
J40nB483_p0225b03║師誕說戒兼李公子啟名,上堂豎拄杖云:「山僧行年
J40nB483_p0225b04║五十七,龍虎水雲今會聚。拄杖非是我同年,拂子予
J40nB483_p0225b05║方長一歲。百千萬億數旋元,七八五十更增一。索我
J40nB483_p0225b06║毘尼福田開,從予宗譜壽祿裕。百寶摩尼一顆珠,非
J40nB483_p0225b07║俗非真非聖諦。赤手奪得錦標還,有意氣時添意氣。」
J40nB483_p0225b08║乃舉:「乾峰上堂云:『舉一不得舉二,放過一著,落在第
J40nB483_p0225b09║二。』雲門出眾云:『昨日有人從天台來,卻往徑山去。』峰
J40nB483_p0225b10║云:『典座明日不得普請。』看來二老一個深設陷坑、一
J40nB483_p0225b11║個直透重圍,雖然不露鋒鋩,未免掠虛話墮。爭如治
J40nB483_p0225b12║平今日百般俱舉,萬緣樂利,飽柴飽水,齋備茶備,啟
J40nB483_p0225b13║名底五福駢臻,求戒底三學圓具。既爾如斯,且道阿
J40nB483_p0225b14║膩吒天今日幾人作舞?電捲星馳休擬議,德山臨濟
J40nB483_p0225b15║喝如雷。咄!」
J40nB483_p0225b16║佛成道,映、悟二上座請,上堂。問:「世界未成,佛未出世,
J40nB483_p0225b17║畢竟是誰成道?」師云:「庭前風拂拂,寺後竹參參。」進云:
J40nB483_p0225b18║「即今悟、映二師建設勝會、迎請陞座,還是因齋慶讚?
J40nB483_p0225b19║是普利群生?」師云:「日輪正卓午。」進云:「殿閣重修,功德
J40nB483_p0225b20║圓滿。人天聚會,凡聖同居。且道表圓一句又作麼生?」
J40nB483_p0225b21║師云:「雲淡月涓涓。」進云:「即今薦拔兩諦宗親作麼生
J40nB483_p0225b22║得超度去?」師云:「蓮花深夜一枝開。」進云:「恁麼則四恩
J40nB483_p0225b23║已報,三有均資。承先啟後一句作麼生?」師云:「三三如
J40nB483_p0225b24║九。」進云:「存者均沾德澤,亡者獲以超昇。五家宗旨,乞
J40nB483_p0225b25║垂方便。」師云:「逐一問將來。」進云:「如何是雲門宗?」師云:
J40nB483_p0225b26║「辣。」「如何是法眼宗?」師云:「達。」「如何是溈仰宗。」師云:「匣。」「如
J40nB483_p0225b27║何是臨濟宗?」師云:「匝。」「如何是曹洞宗?」師云:「合。」「如何是
J40nB483_p0225b28║君?」師云:「端拱無為。」「如何是臣?」師云:「贊勷治化。」「如何是
J40nB483_p0225b29║臣向君?」師云:「丹心奉聖明。」「如何是君視臣?」師云:「金闕
J40nB483_p0225b30║顯諸倫。」「如何是君臣道合?」師云:「元首明良,股肱昌茂。」
J40nB483_p0225c01║乃云:「嘉平出隊陟山藍,霧釋雲開宇宙寬。聖瑞匪唯
J40nB483_p0225c02║敷萬億,應身奚啻顯三千。明星十類迥超卓,道悟九
J40nB483_p0225c03║幽徹本源。點綴華嚴淨土境,一圓一切普周圓。作麼
J40nB483_p0225c04║生說個周圓邊事?」乃舉香嚴閑再參溈山,山問:「聞汝
J40nB483_p0225c05║在百丈先師處問一荅十、問十荅百,此乃聰明識解。
J40nB483_p0225c06║父母未生前道將一句來。」嚴竟不能荅,將從前所習
J40nB483_p0225c07║遍覓無對,遂乞山說破,山曰:「我若說破,汝翌日罵我
J40nB483_p0225c08║去。」嚴乃曰:「畫餅不能充饑。」遂奮志住菴。一日刈茅拋
J40nB483_p0225c09║瓦擊竹忽然大悟,遙禮溈山曰:「和尚大慈,恩踰父母。
J40nB483_p0225c10║當時若說破,焉有今日?」遂述頌曰:「一擊忘所知,更不
J40nB483_p0225c11║假修持。動容揚古路,不墮悄然機。處處無蹤跡,聲色
J40nB483_p0225c12║外威儀。諸方達道者,咸言上上機。」溈舉似仰山,山曰:
J40nB483_p0225c13║「須待某勘過。」問嚴曰:「聞汝有省,試道看。」嚴又頌曰:「昔
J40nB483_p0225c14║年貧,未是貧,今朝貧,始是貧。昔日貧有卓錐地,今朝
J40nB483_p0225c15║貧,錐也無。」仰曰:「如來禪許汝會,祖師禪未夢見在。」嚴
J40nB483_p0225c16║又頌曰:「我有一機,瞬目視伊。若人不會,別喚沙彌。」仰
J40nB483_p0225c17║曰:「且喜賢師弟會得祖師禪。」師云:「者話雖是從上師
J40nB483_p0225c18║資敲激、手足唱酬,未免遭人檢點。爭如即今映、悟二
J40nB483_p0225c19║上座,一味本分清操,百般方便接待;有為弗棄,無為
J40nB483_p0225c20║不遺;生成恩、覆蔭恩,一誠表荅,歸于明月清風;如來
J40nB483_p0225c21║禪、祖師禪,信手拈來,指點蒼松翠竹。者段素履行藏,
J40nB483_p0225c22║且道與睹星悟道、擊竹明心還有優劣也無?」良久云:
J40nB483_p0225c23║「定光金地遙招手,智者江陵暗點頭。」
J40nB483_p0225c24║黎貴之檀越就蕭公祠建預修道場請上堂:「仲冬望
J40nB483_p0225c25║旦晨,應請白衣閣。談吐渾詞鋒,動止露頭角。借座蕭
J40nB483_p0225c26║公祠,廟容何卓約。諦思此公因,咸向惠施獲。正直復
J40nB483_p0225c27║公平,慈仁與利樂。襲爵封侯王,應身證妙覺。人向此
J40nB483_p0225c28║中修,各從個裏作。一生陪百生,一著高千著。那裏是
J40nB483_p0225c29║倍增高超處?古德云:『十五日已前水漲船高,十五日
J40nB483_p0225c30║已後泥多佛大,正當十五日,面前迥壁立,更擬問如
J40nB483_p0226a01║何,回頭日又出。』日出後又作麼生?一陽丁來復,梅開
J40nB483_p0226a02║雪嶺生香;七日見天心,谷暖桂蘭燦秀。到這裏,泥牛
J40nB483_p0226a03║含笑,石女謳歌。雖是恁麼人,始應恁麼候。候即不問,
J40nB483_p0226a04║誰是其人?蕭君侯既彰前輒,黎善士今步後程。雖然
J40nB483_p0226a05║聖凡杳隔,卻也借庇威靈。且神威作麼烜赫[漸/耳]?」良久
J40nB483_p0226a06║云:「寶幢飆[颱-台+犮]光昭漢,韶鐸鏗鍧應紫宸。」
J40nB483_p0226a07║上堂舉古德云:「二月陽春仲,山花任自開。丈中風掃
J40nB483_p0226a08║地,天上月臨臺。露柱黃昏笑,燈籠曉夜哀。若問他家
J40nB483_p0226a09║信,庚方向月歪。」師云:「治平則不然。二月旬初朔,心花
J40nB483_p0226a10║叩我開。蘭芳香已播,桂秀喜新培。追先迎五福,裕後
J40nB483_p0226a11║植三台。若問他家姓,繁英郁郁來。恁麼告報,與古人
J40nB483_p0226a12║是同是別?若謂同,一溪楊柳一溪風;若謂別,千江有
J40nB483_p0226a13║水千江月;也不別,也不同,泥鐘石磬齊敲拍,青牛白
J40nB483_p0226a14║馬會心宗。」復卓拄杖:「瓶瀉酬庭柏,雲興指澗松。」
J40nB483_p0226a15║說戒上堂:「雪山六載蒲萄露,少室九年殼漏攢。付與
J40nB483_p0226a16║兒孫勤守護,一圓一切普週圓。攝善法戒,諸惡莫作;
J40nB483_p0226a17║攝律儀戒,眾善奉行;饒益有情戒,普度一切眾生。諸
J40nB483_p0226a18║惡莫作,由之瑟奚為于丘之門。眾善奉行,升堂也未
J40nB483_p0226a19║入于室也。普度一切眾生,謾說翻觔斗,徒勞撲鏡痕。
J40nB483_p0226a20║雖然暫借東皇令,喚轉春風暖上林。桃李芬芳爭艷,
J40nB483_p0226a21║麗象龍蹴踏長威獰。即今一會,優波離?肉身祖?高沙
J40nB483_p0226a22║彌?斑斑濟濟。佛陀耶?達磨耶?僧伽耶?楚楚彬彬。且道
J40nB483_p0226a23║斬新越例一句又作麼生?」良久云:「條分縷析匪驚眾,
J40nB483_p0226a24║攫霧拏雲可萃倫。」
J40nB483_p0226a25║舉鑑堂上座秉拂兼囑慶堂上座上堂:「三十餘年泛
J40nB483_p0226a26║釣舟,金鱗透網逐時收。而今破浪吞鉤也,正令堂堂
J40nB483_p0226a27║露尾頭。尾即不問,如何是頭?鑑上座務須鉗錘毒辣,
J40nB483_p0226a28║慶上座必欲手眼全周。全周一曲分明在,四海煙波
J40nB483_p0226a29║任遨遊。」
J40nB483_p0226a30║白應聘居士裝地藏像成請上堂問:「今朝下元十五,
J40nB483_p0226b01║堂中集眾打鼓。迎請陞座說法,石人跳出作舞。因甚
J40nB483_p0226b02║石人作舞[漸/耳]?」師云:「拄杖口似懸河,道個蘇嚕蘇嚕。」進
J40nB483_p0226b03║云:「即今應聘檀越崇建紺殿、裝塑金容,未審有何利
J40nB483_p0226b04║益?」師云:「拾金原是窖金人。」進云:「圓滿一句作麼生?」師
J40nB483_p0226b05║云:「如是作,如是受。」師乃豎拄杖云:「只者個,量難窮。小
J40nB483_p0226b06║陽節屆,大德攸宗。三元朗朗,九五重重。匪特解厄慶
J40nB483_p0226b07║誕,實乃利濟功隆。坤道允宜厚載,[乳-孚+牛]惠自爾舍弘。唯
J40nB483_p0226b08║有衲僧意氣別,一條拄杖活如龍。隨操縱,任迎逢,凡
J40nB483_p0226b09║聖從教立下風。脫卻帽,卸卻籠,隨緣放曠任西東。不
J40nB483_p0226b10║立有,不立空,熨斗煎茶銚不同。」舉梁武帝問達磨初
J40nB483_p0226b11║祖曰:「朕紹位已來,書經造像、建寺度僧,不可勝紀。且
J40nB483_p0226b12║道有何功德?」祖曰:「實無功德。」帝曰:「以何無功德?」祖曰:
J40nB483_p0226b13║「此是人天小果,有漏之因。如影隨形,雖有非實。」帝曰:
J40nB483_p0226b14║「如何是真功德?」祖曰:「淨智妙圓,體自空寂。」師云:「如是
J40nB483_p0226b15║功德,不以世求。檢點將來,武帝恰似鬥寶賽富,盡情
J40nB483_p0226b16║搬出家珍。初祖卻乃漆圓方竹杖,蒙卻紫茸氈,致令
J40nB483_p0226b17║佛心天子分疏不下。今日設有問應聘居士圓滿功
J40nB483_p0226b18║德畢竟有何所示?但向道如是作,如是受,如是莊嚴,
J40nB483_p0226b19║如是成就。協應人天,洪荒宇宙。笊篱有漏,木杓無漏。
J40nB483_p0226b20║如是如是,括囊無咎。」以拄杖畫[○@│]相云:「寶輪金錫互
J40nB483_p0226b21║旋元,山海綿綿恒庇佑。」
J40nB483_p0226b22║
J40nB483_p0226b23║
J40nB483_p0226b24║
J40nB483_p0226b25║    弟子性燦徒空(五 六)捐衣貲刊刻
J40nB483_p0226b26║    老和尚語錄第一卷
J40nB483_p0226b27║
J40nB483_p0226b28║
J40nB483_p0226b29║
J40nB483_p0226b30║竺峰敏禪師語錄卷之一終
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