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【經文資訊】嘉興大藏經(新文豐版) 第四十冊 No. B480《一貫別傳》
J40nB480_p0176b01║一貫別傳卷五
J40nB480_p0176b02║    西蜀忠州聚雲寺沙門 廣真 著
J40nB480_p0176b03║   法華經
J40nB480_p0176b04║ 總說。
J40nB480_p0176b05║法華經者乃華嚴會上未了公案只因二乘學人在菩
J40nB480_p0176b06║提場中不知身汩大海中猶然叫渴不知頭觸極籮邊
J40nB480_p0176b07║猶然叫餓世尊只得曲為中下向鹿野苑調跛驢醫瞎
J40nB480_p0176b08║馬暫以涅槃一日之價延之彼等自甘滿足不求向上
J40nB480_p0176b09║一路復對大乘菩薩而痛加貶斥故號方等會也然貶
J40nB480_p0176b10║斥之間尚爾安恬不識言忠逆耳又復命廣宣摩訶衍
J40nB480_p0176b11║法以導菩薩而彼等只作傳言送語於自本性不相干
J40nB480_p0176b12║涉所以無量義經無量義定由是而入由是而說也原
J40nB480_p0176b13║始要終總是如來藏身華藏世界中事分之五時一之
J40nB480_p0176b14║半滿而已此經家序經之法也若在衲子分上則二乘
J40nB480_p0176b15║人在菩提場中未了者正是廣度眾生四弘大願也惟
J40nB480_p0176b16║慮遮那藏身大了小不得莊嚴世界多了少不得末代
J40nB480_p0176b17║兒孫將何悟入以何抵止不免粧聾賣瞽含聲忍氣庶
J40nB480_p0176b18║幾世尊改廢繩墨變其彀率矣吹萬頌曰蝶臉蒼鬍纔
J40nB480_p0176b19║老叟一回換面叫孩兒分明為人千人耳雪曲巴歌轉
J40nB480_p0176b20║變吹又云喚馬何曾馬呼牛未必牛四十九年無一字
J40nB480_p0176b21║將華翳日教誰瘳。
J40nB480_p0176b22║ 佛說此經已結跏趺坐。
J40nB480_p0176b23║世尊上座文殊白椎諦觀法王法法王法如是世尊便
J40nB480_p0176b24║下座二十七祖曰貧道入息不居陰界出息不涉眾緣
J40nB480_p0176b25║常轉如是經百千萬億卷六祖謂法達云三車是假為
J40nB480_p0176b26║昔時故一乘是實為今時故只教汝去假歸實歸實之
J40nB480_p0176b27║後實亦無名應知所有珍財盡屬於汝由汝受用更不
J40nB480_p0176b28║作父想亦不作子想亦無用想是名持法華經從劫至
J40nB480_p0176b29║劫手不失卷從晝至夜無不念時也梵天荅須菩提曰
J40nB480_p0176b30║尊者無說我本無聞無說無聞是名真說般若傅大士
J40nB480_p0176c01║上座纔按尺寶誌公曰大士講經竟士便下座據此數
J40nB480_p0176c02║端從上佛祖相傳真經更不假文字語言搬弄唇舌也
J40nB480_p0176c03║故法華首序經者云為諸菩薩說大乘經名無量義教
J40nB480_p0176c04║菩薩法佛所護念佛說此經已結跏趺坐等語正見此
J40nB480_p0176c05║部真經乃諸大菩薩方能究竟一切聲聞緣覺所不能
J40nB480_p0176c06║知其能知者特文字語言耳所以一部法華從趺坐後
J40nB480_p0176c07║人定放光疑問宣說種種因緣譬喻言辭而成七卷較
J40nB480_p0176c08║之為菩薩說者已落第二義矣古德云饒汝道得只道
J40nB480_p0176c09║得八成謂非閉門打睡接上上者之機也蓋無量義者
J40nB480_p0176c10║即諸法知義也自覺覺他其妙無窮其義無量開口道
J40nB480_p0176c11║著舉步踏著睜眼觀著張耳聽著動手捧著起念憶著
J40nB480_p0176c12║所謂夜夜同眠朝朝共起也故文殊白椎者白此經也
J40nB480_p0176c13║二十七祖所轉者轉此經也六祖付囑法達者付此經
J40nB480_p0176c14║也梵天所荅須菩提者荅此經也傅大士所講者亦講
J40nB480_p0176c15║此經也是則是只恐無人擔荷得空教明月落秋波。
J40nB480_p0176c16║ 爾時佛放眉間白毫相光至起七寶塔。
J40nB480_p0176c17║夫道若大路然豈難知哉第此路人人本有箇箇不無
J40nB480_p0176c18║秪因迷悟不同見有差殊如世尊上座文殊白椎在在
J40nB480_p0176c19║師子嚬呻處處象王動步乃無行而不與二三子者良
J40nB480_p0176c20║由二乘聲聞含有悲願不免代諸眾生受苦欲令世尊
J40nB480_p0176c21║旁通一線也所以入於無量義處三昧放東方萬八千
J40nB480_p0176c22║光光中影現六凡四聖世出世間一切諸相即布袋和
J40nB480_p0176c23║尚所謂把一箇囫圇圇的太極兒弄得粉花碎矣幸物
J40nB480_p0176c24║物各有一太極在且喜彌勒起疑文殊說破二人打鼓
J40nB480_p0176c25║弄琶引往證今重翻一層公案直爾現前將來有箇入
J40nB480_p0176c26║處儒云易邦之字曰國此則易佛性之字曰光光中所
J40nB480_p0176c27║現萬象森羅即無形之理也彌勒即慈心也文殊即妙
J40nB480_p0176c28║智也蓋此光此理此心此智在眾生中日用而不知故
J40nB480_p0176c29║六祖云一切眾生自蔽光明寶愛塵境外緣內擾甘受
J40nB480_p0176c30║驅馳便勞他從三昧起種種苦口勸令寢息莫向外求
J40nB480_p0177a01║以此觀之則放光東照又示全部法華矣故中郎先生
J40nB480_p0177a02║曰一光東照已盡了法華經之大旨其後種種方便譬
J40nB480_p0177a03║喻因緣皆不過法華經之註解耳昔古靈禪師行腳回
J40nB480_p0177a04║受業師遣令執役一日因澡身命師去垢乃拊背云好
J40nB480_p0177a05║所佛殿而佛不聖本師回首視之師曰佛雖不聖且能
J40nB480_p0177a06║放光又古德云汝等諸人各自有無價寶珠從眼門放
J40nB480_p0177a07║光照見山河大地耳門放光采領善惡音響如是六門
J40nB480_p0177a08║晝夜常放光明吙萬曰且道此光與佛眉間所放者是
J40nB480_p0177a09║同是別若道同枯藤破衲公何事若道別依舊南山一
J40nB480_p0177a10║色青。
J40nB480_p0177a11║ 不退諸菩薩其數如恒沙一心共思求亦復不能知。
J40nB480_p0177a12║佛所成就第一希有難解之法唯佛與佛乃能究盡至
J40nB480_p0177a13║於聲聞辟支極其神力度量皆不可得此固然也其不
J40nB480_p0177a14║退菩薩者已到等覺亦何緣而不能知耶吹萬曰思求
J40nB480_p0177a15║二字即障蔽第一希有難解之法的種子亦由異熟未
J40nB480_p0177a16║空故如是耳六祖云諸三乘人不能測佛智者患在度
J40nB480_p0177a17║量也故謂門人曰不思善不思惡正當恁麼時那箇是
J40nB480_p0177a18║上座本來面目以此觀之正所謂離心意識參絕凡聖
J40nB480_p0177a19║路學也。
J40nB480_p0177a20║ 五千人退席。
J40nB480_p0177a21║此退席四眾人不知是從菩提場中來者亦不知是法
J40nB480_p0177a22║華會中來者若是菩提場中應與舍利弗等一髏同參
J40nB480_p0177a23║何得退席若是法華會中猶皆倍於舍利等樂聞亦不
J40nB480_p0177a24║合退席此等何因而出此心行耶吹萬曰退席者謂法
J40nB480_p0177a25║執未空故增上慢乃於佛法中若聚聾而鼓是心退而
J40nB480_p0177a26║身未退也佛說決定毘尼經曰若有比丘作是思惟欲
J40nB480_p0177a27║斷貪欲欲斷瞋恚欲斷愚癡名增上慢貪欲法瞋恚法
J40nB480_p0177a28║愚癡法異諸佛法名增上慢作是思惟見有所得有所
J40nB480_p0177a29║證有解脫見諸法空見於無相見於無作見有諸行見
J40nB480_p0177a30║有諸法一切法不可思議不應思議諸法空無何用精
J40nB480_p0177b01║進名增上慢五千人或是耽著此法所以退於佛席也
J40nB480_p0177b02║怎如百丈卷卻席只得馬祖退歸方丈去。
J40nB480_p0177b03║ 如是妙法諸佛如來至言不虛妄。
J40nB480_p0177b04║世尊自趺坐入定放光無不在轉此妙法而舍利猶然
J40nB480_p0177b05║三請正所謂直待金星現歸家始到頭也世尊至此亦
J40nB480_p0177b06║藏閉不住只得手示明珠絕其五色故云如是妙法蓋
J40nB480_p0177b07║如是者只這是也即趺坐入定日用尋常中事就是這
J40nB480_p0177b08║箇妙法若無此法安顯尋常日用所以諸佛如來時時
J40nB480_p0177b09║在說這時字即因時行焉之時字乃自不能隱者何嘗
J40nB480_p0177b10║隱乎爾也優缽曇花乃靈瑞之物極難遭遇其花有樹
J40nB480_p0177b11║名尊樹王若此花一生世即有佛如瞻部州輪王之路
J40nB480_p0177b12║輪王未出此路則被海水所覆這兩種亦特喻耳時一
J40nB480_p0177b13║現之時字即此妙法所現之時正若此花此路之難值
J40nB480_p0177b14║所謂過百三十劫今乃得一見也何耶謂妙法即人人
J40nB480_p0177b15║本具之真性此一迷則沉淪沙劫即似優曇之不開王
J40nB480_p0177b16║路之不現倘直下承當見自本性證真如佛即若優曇
J40nB480_p0177b17║之時現王路之出水也如執相為待時之義觀則如花
J40nB480_p0177b18║之遇果有至多之年然而世尊於四十年前未曾說也
J40nB480_p0177b19║若果未曾說則善財童子無言童子睹良久之外道供
J40nB480_p0177b20║歡梧之梵志受掌珠之天王豎莖章之帝釋此又作何
J40nB480_p0177b21║而悟作何而說也亦必待優曇之間而說耶亦必待王
J40nB480_p0177b22║路之現而悟耶若四十年前未說於此法華始說則世
J40nB480_p0177b23║尊臨涅槃時文殊白言請世尊再轉法輪世尊咄文殊
J40nB480_p0177b24║我住世四十九年更未曾說出一字汝請我轉法輪是
J40nB480_p0177b25║吾曾轉法輪耶此又何為而然哉蓋如是妙法無說而
J40nB480_p0177b26║說不聞而聞豈若如是我聞信受奉行之類可比也有
J40nB480_p0177b27║以遠近觀大小論者請看李長者云無邊剎海自他不
J40nB480_p0177b28║隔於毫端十世古今始終不離於當念又觀汝等當信
J40nB480_p0177b29║佛之所說言不虛妄乃可。
J40nB480_p0177b30║ 是為諸佛以一大事因緣故出現於世。
J40nB480_p0177c01║土尊以佛知見為一大事因緣蓋知屬心而見屬日何
J40nB480_p0177c02║楞嚴又謂知見立知即無明本知見無見斯即涅槃於
J40nB480_p0177c03║此大相矛盾耶吹萬曰諸佛眾生通共一知見以相舉
J40nB480_p0177c04║之則塵勞先起故云心目為咎以性用之則海印發光
J40nB480_p0177c05║故曰大事因緣然開示悟入四字總為眾生邊事謂即
J40nB480_p0177c06║眾生知見而開示悟入諸佛之知見也返流旋真因見
J40nB480_p0177c07║而緣知緣知而超脫任運即常因知而緣見緣見而無
J40nB480_p0177c08║住皆從一性上起用故云大事故云妙法故云出現孔
J40nB480_p0177c09║子曰仁遠乎哉我欲仁斯仁至矣詞雖異而理則一也
J40nB480_p0177c10║慧聚菩薩曰無明愛出即是佛出貪恚癡出即是佛出
J40nB480_p0177c11║以是觀之則諸佛知見何嘗離於眾生而眾生亦何嘗
J40nB480_p0177c12║不用哉故六祖云一大事即佛知見也汝慎勿錯解經
J40nB480_p0177c13║意見他開示悟入自是佛之知見我輩無分若作此解
J40nB480_p0177c14║乃是謗經毀佛也佛既是佛已具知見何用更開汝今
J40nB480_p0177c15║當信佛知見者只汝自心更無別體古人云道在眼曰
J40nB480_p0177c16║見在耳曰聞在鼻辯香在舌談論知者喚是佛性不識
J40nB480_p0177c17║喚作精魂汝等且道那箇是佛性那箇是精魂。
J40nB480_p0177c18║ 若人散亂心入於塔廟中一稱南無佛皆已成佛道。
J40nB480_p0177c19║古德云大道只在目前要且目前難睹欲識大道真體
J40nB480_p0177c20║不離聲色言語今之一稱南無佛皆已成佛道者蓋稱
J40nB480_p0177c21║處即成處此道即佛道也吹萬曰人人有箇塔廟人人
J40nB480_p0177c22║心常散亂柰何散亂而不入入而不念佛吾末如之何
J40nB480_p0177c23║也已矣。
J40nB480_p0177c24║ 諸佛兩足尊知法常無性至導師方便說。
J40nB480_p0177c25║法本法無法何嘗有性以其無性故能性其一切法性
J40nB480_p0177c26║此慧足也佛性本無可見因緣然後得見故云從緣起
J40nB480_p0177c27║然起處見處緣處說處無不是此一乘之法此福足也
J40nB480_p0177c28║大集經慧聚菩薩曰一切疑網煩惱者即是佛出何以
J40nB480_p0177c29║故若如是等法不出世者佛以何緣出現於世虛空藏
J40nB480_p0177c30║菩薩曰若不見有法從自性他性生者則見因緣若見
J40nB480_p0178a01║因緣則見法若見法者則見如來若見如來者則見如
J40nB480_p0178a02║若見如者則不滯於斷亦不執常若不常不斷者即無
J40nB480_p0178a03║生無滅以此觀之則二大士先得法華之妙旨矣但此
J40nB480_p0178a04║妙法本無定位不居世間亦不離世間在聖不增處凡
J40nB480_p0178a05║不減處煩惱而不亂居禪定而不寂不變不遷不來不
J40nB480_p0178a06║去以其無定位故能住於一切法位蓋法位即六凡四
J40nB480_p0178a07║聖之十法界所以世間之相即常住之相夫如是則舉
J40nB480_p0178a08║足下足無非道場然此道場惟佛與佛乃能知之復能
J40nB480_p0178a09║作導師而方便為人解說簽判劉經臣曰種種方便皆
J40nB480_p0178a10║是親切為人然秪為太親故人多罔措。
J40nB480_p0178a11║ 舍利弗我昔教汝志願佛道汝今悉忘而便自謂已
J40nB480_p0178a12║ 得滅度我今還欲令汝憶念本願所行道故。
J40nB480_p0178a13║人人在空劫以前佛未出世時本是一箇圓陀陀光灼
J40nB480_p0178a14║灼的東西志願具足只為翻觔斗落將下來所以見聞
J40nB480_p0178a15║覺知色聲香味種種煩惱種種無明當面熱瞞並將圓
J40nB480_p0178a16║陀陀光灼灼志願具足的東西悉忘之矣或時暫得心
J40nB480_p0178a17║念寂然不向外馳如急流水望如恬靜自謂已得涅槃
J40nB480_p0178a18║不趣竿頭一步今日被如來老古錐於舍利面門痛劄
J40nB480_p0178a19║渠也只得眼見如盲口說如啞向空劫以前承當佛未
J40nB480_p0178a20║出世時會取方知道不遠人人之於道猶魚之於水未
J40nB480_p0178a21║常須臾離也惟其迷己逐物故終身由之而不知古德
J40nB480_p0178a22║云萬年倉裡恓饑饉大海中住儘長渴當初尋時尋不
J40nB480_p0178a23║見而今避時避不徹到這裡授的記的從來因果不昧
J40nB480_p0178a24║如龍女呈珠當陽出現故號以華光如來為人天師提
J40nB480_p0178a25║刑郭祥正曰白雲巖畔舊相逢往日今朝事不同夜靜
J40nB480_p0178a26║水寒魚不食一爐香散白蓮峰六處授記者亦復如是
J40nB480_p0178a27║ 大通智勝佛十劫坐道場佛法不現前不得成佛道
J40nB480_p0178a28║李長者云若廢文殊存普賢所有行門皆有漏若廢普
J40nB480_p0178a29║賢存文殊所有寂定是二乘若廢佛存文殊普賢佛是
J40nB480_p0178a30║覺義無覺者故今之久坐道場尚不得佛法現前而成
J40nB480_p0178b01║佛道者則以寂靜與覺具足而普化行門未滿也然佛
J40nB480_p0178b02║法為度眾生而有必待所化者現前佛法亦現前也自
J40nB480_p0178b03║覺覺他覺行圓滿方為了當佛境界經世尊問文殊曰
J40nB480_p0178b04║諸佛境界當於何求文殊言諸佛境界當於一切眾生
J40nB480_p0178b05║煩惱中求所以者何若正了知眾生煩惱即是諸佛境
J40nB480_p0178b06║界故覺義名佛不覺名眾生佛具眾生之全體眾生具
J40nB480_p0178b07║佛之大用不覺而後覺眾生而後佛也佛證眾生之本
J40nB480_p0178b08║源眾生顯佛之性體即不覺而覺即眾生而佛也若是
J40nB480_p0178b09║空劫以前消息何更有許多絡索佛字亦空尚何法之
J40nB480_p0178b10║有故般若經文殊師利荅舍利弗云佛非佛不可得無
J40nB480_p0178b11║有言者無有說者莊嚴菩提心經云若於一切法無所
J40nB480_p0178b12║得是名為菩提為始行眾生故說有菩提又云若於一
J40nB480_p0178b13║切法無所得是名得菩提然於是中亦無有心亦無造
J40nB480_p0178b14║心者亦無有菩提亦無造菩提者亦無有眾生亦無造
J40nB480_p0178b15║眾生者乃至亦無有佛亦無成佛者大眾既無有佛因
J40nB480_p0178b16║何號曰大通智勝吹萬曰古人道恁麼恁麼幾度白雲
J40nB480_p0178b17║谿上望黃梅花向雪中開不恁麼不恁麼嫩柳垂金線
J40nB480_p0178b18║且要應時來。
J40nB480_p0178b19║ 入如來室著如來衣坐如來座。
J40nB480_p0178b20║經云如來室者一切眾生中大慈悲心是如來衣者柔
J40nB480_p0178b21║和忍辱心是如來座者一切法空是能說是法華經者
J40nB480_p0178b22║具此三法則全身皆法矣何更別有法華耶彼其慈則
J40nB480_p0178b23║上與諸佛同一慈力其悲則下與六道眾生共一悲仰
J40nB480_p0178b24║而忍辱者即如如不動之真法空者即諸法如義之旨
J40nB480_p0178b25║故有其慈悲則吾性之觀音能施三十二應矣有其忍
J40nB480_p0178b26║辱則吾性之藥王能燃身供養矣有其法空則吾性之
J40nB480_p0178b27║妙音能入現一切色身三昧矣若離此三法而說者即
J40nB480_p0178b28║為謗經毀佛又豈能脫落皮膚而見真實脫落繁柯而
J40nB480_p0178b29║見旃檀哉昔諫議彭汝霖居士手寫觀音經施圓通通
J40nB480_p0178b30║拈起曰這箇是觀音經那箇是諫議經公曰此是某寫
J40nB480_p0178c01║的通曰寫的是字那箇是經公笑曰卻了不得也通曰
J40nB480_p0178c02║即現宰官身而為說法公曰人人有分通曰莫謗經好
J40nB480_p0178c03║公曰如何即是通舉經示之公拊掌大笑曰嗄通曰又
J40nB480_p0178c04║道了不得公禮拜所以古人常以自己之法利人更不
J40nB480_p0178c05║數借他人珍寶簽判劉經臣居士曰余一夕開悟凡目
J40nB480_p0178c06║之所見耳之所聞心之所思口之所談手足之所運轉
J40nB480_p0178c07║無非妙旨得之既久日益見前每以與人人不能受試
J40nB480_p0178c08║觀此老數轉語令天下禪和子垂涎流涕去也噫。
J40nB480_p0178c09║ 見寶塔品。
J40nB480_p0178c10║昔南陽忠國師將示化辭肅宗宗曰師滅度後弟子將
J40nB480_p0178c11║何所施師曰告檀越造取一所無縫塔帝曰就師請塔
J40nB480_p0178c12║樣師良久曰會麼宗曰不會師曰貧道去後弟子應真
J40nB480_p0178c13║卻知此事宗後問應真真良久曰聖上會麼帝曰不會
J40nB480_p0178c14║真述偈曰湘之南潭之北中有黃金充一國無影樹下
J40nB480_p0178c15║合同船琉璃殿上無知識據此一段公案則見寶塔不
J40nB480_p0178c16║離釋迦之全身而多寶如來又豈外能仁之妙性哉蓋
J40nB480_p0178c17║全身無相借寶塔以現形妙性無聲託多寶而呈響所
J40nB480_p0178c18║以塔中出大音聲歎言善哉然多寶實華藏之體釋迦
J40nB480_p0178c19║誠藏身之用全用是體全體是用故華嚴會中將娑婆
J40nB480_p0178c20║世界置華藏界裡法華會上移華藏世界置娑婆界中
J40nB480_p0178c21║且釋迦按指而開塔多寶分座而令坐二世尊之所示
J40nB480_p0178c22║者得無現從本體起用之消息攝用歸體之奧竅乎經
J40nB480_p0178c23║云如來不久當入涅槃欲以此妙法華經付囑有在但
J40nB480_p0178c24║以此二字要看得重不是白紙黑字喚作妙法華經也
J40nB480_p0178c25║不是黃絹赤軸喚作妙法華經也正謂此一大部經密
J40nB480_p0178c26║而示之則曰定曰光曰曇華曰知見顯而示之則曰塔
J40nB480_p0178c27║曰多寶如來曰釋迦曰十方化身時時頓在諸人面前
J40nB480_p0178c28║只是無人覷著不肯流通吹萬曰只為有妙法華經在
J40nB480_p0178c29║所以諸人當面錯過不能擔荷若是服了巴豆大黃的
J40nB480_p0178c30║即如大心凡夫一肩擔荷了也何以故但得雪消去自
J40nB480_p0179a01║然春水來。
J40nB480_p0179a02║ 提婆達多品。
J40nB480_p0179a03║昔提婆在地獄時佛令阿難問你在地獄安否曰我在
J40nB480_p0179a04║地獄如三禪天樂又令問還求出否曰我待世尊來便
J40nB480_p0179a05║出阿難云佛是三界導師豈有入地獄分曰佛既無入
J40nB480_p0179a06║地獄分我豈有出地獄分據此數轉語則提婆果能▆
J40nB480_p0179a07║說法華矣或問教中常云提婆劫劫害佛而此經云昔
J40nB480_p0179a08║為說法今為授記者果何義也吹萬曰捨迷求悟不知
J40nB480_p0179a09║迷是悟之鉗錘愛聖憎凡豈識凡是聖之爐[糒-米+革]要知提
J40nB480_p0179a10║婆於刀山劍樹上轉大法輪釋迦於鑊湯爐炭裡成等
J40nB480_p0179a11║正覺也無提婆安知能仁之廣大無能仁孰曉提婆之
J40nB480_p0179a12║勸助正所謂妄想興而涅槃現(塵勞)起而佛道成故佛昔
J40nB480_p0179a13║於饑世化為赤目大魚閉氣不喘示為死相木工五人
J40nB480_p0179a14║先以斧斫其肉佛時誓言於當來世先度此等先願與
J40nB480_p0179a15║其無生佛後為忍辱仙人又被歌利王截其肢體今少
J40nB480_p0179a16║會中憍陳如者即昔之木工與歌利王也由此二翻之
J40nB480_p0179a17║割截成就釋迦之慈悲不然則饑世之檀度深山之忍
J40nB480_p0179a18║辱復何緣而得耶蓋提婆善說法華即木工歌利之法
J40nB480_p0179a19║也世尊今與授記即先度憍陳之誓也所以憎心妙法
J40nB480_p0179a20║原同體冤家知識本不異。
J40nB480_p0179a21║ 龍女獻珠。
J40nB480_p0179a22║擊竹醒昔時之未悟此香嚴也睹花呈今日之當機此
J40nB480_p0179a23║靈雲也是二老者得不與龍女同其事業哉蓋龍女所
J40nB480_p0179a24║獻者非天王所觀之珠乃世尊所示之珠也此珠人人
J40nB480_p0179a25║本具箇箇圓成非久參舊學之可比即八歲亦得之也
J40nB480_p0179a26║非四生六道之可擇即畜生亦現前也要知此箇因緣
J40nB480_p0179a27║若鬥春之萬卉時節到來妙理自彰何更假授記之後
J40nB480_p0179a28║而始證耶即往南方無垢世界成佛者李長者云南方
J40nB480_p0179a29║為明為正以上離故離為明為日為虛無即無垢也舉
J40nB480_p0179a30║眾遙見者明三乘權學信而未自證故故言遙見大法
J40nB480_p0179b01║界一真自他相徹若當自得焉得稱遙見也應知龍女
J40nB480_p0179b02║不履三乘而了在一乘之旨不倚權門而真達單傳之
J40nB480_p0179b03║性妙法華經付囑有在於此也古人道若人生百歲不
J40nB480_p0179b04║會諸佛機不若生一日而得決了之龍女蓋如是乎。
J40nB480_p0179b05║ 藥王妙音觀音三菩薩。
J40nB480_p0179b06║藥王然身供養日月淨明表空我法二執故菩薩名喜
J40nB480_p0179b07║見三昧名現一切色身妙音以伎樂寶缽供養雲雷音
J40nB480_p0179b08║王亦表空我法二執故菩薩名妙音而三昧亦名現一
J40nB480_p0179b09║切色身觀音出供養古觀音如來故菩薩名觀音得身
J40nB480_p0179b10║成三十二應是三菩薩名雖不同所證三昧無二要知
J40nB480_p0179b11║藥王之忍辱妙音之法空觀音之慈悲密而言之通▆
J40nB480_p0179b12║一箇如來全身也顯而示之又是一部妙法華經也能
J40nB480_p0179b13║持此經者若忍辱而不得法空則心量不大若證法空
J40nB480_p0179b14║而不行慈悲則教化不廣必須入此三種法門方得流
J40nB480_p0179b15║通何以見為如來之全身蓋忍辱得色身之妙法空得
J40nB480_p0179b16║音聲之妙慈悲得觀音之妙是色身中有妙音妙音中
J40nB480_p0179b17║有能觀者也易曰復其見天地之心乎郡子曰冬至子
J40nB480_p0179b18║之半天心無改移一陽初動處萬物未生時玄酒味方
J40nB480_p0179b19║淡太音聲正希斯言如不信更請問庖羲妙音觀音須
J40nB480_p0179b20║從這裡過。
J40nB480_p0179b21║   華嚴經
J40nB480_p0179b22║ 總說。
J40nB480_p0179b23║一部華嚴世界海惟一毗盧遮那身具之此毗盧遮那
J40nB480_p0179b24║身惟一釋迦妙性具之此釋迦妙性惟一眾生心具之
J40nB480_p0179b25║眾生之煩惱無邊故諸佛之法界亦無邊眾生之念念
J40nB480_p0179b26║無際故現相之菩薩亦無際眾生之分別無窮故文殊
J40nB480_p0179b27║之觀察妙慧亦無窮眾生塵剎之妄想無盡故普賢應
J40nB480_p0179b28║化之行門亦無盡然是中有因有果有體有用全果是
J40nB480_p0179b29║因全因是果全用是體全體是用入法界品之善財乃
J40nB480_p0179b30║自性之覺體文殊普賢及五十餘員善知識乃性中所
J40nB480_p0179c01║得之心法斯則全因是果全體是用也世主妙嚴至離
J40nB480_p0179c02║世間品品中之毗盧遮那乃如來藏身之覺體文殊普
J40nB480_p0179c03║賢及信住行向地之諸菩薩乃華藏世界之本根斯則
J40nB480_p0179c04║全果是因全用是體也故知心性覺圓則藏身與法界
J40nB480_p0179c05║全彰智行具足則文殊與普賢共命所謂應觀法界性
J40nB480_p0179c06║一切惟心造也古德有云若端的一回汗出便向一莖
J40nB480_p0179c07║草上現瓊樓玉殿若未端的一回汗出縱有瓊樓玉殿
J40nB480_p0179c08║卻被一莖草蓋蔽吹萬曰蟭螟人蚊眉不覺為甚不覺
J40nB480_p0179c09║只因太近。
J40nB480_p0179c10║ 世主妙嚴品。
J40nB480_p0179c11║佛是眾生之主眾生是世界之主世界是太空之主如
J40nB480_p0179c12║之何其然耶有而不有無而不無者體也不有而有不
J40nB480_p0179c13║無而無者用也若是則世界不離太空而立則諸佛亦
J40nB480_p0179c14║豈外眾生而別有哉要知太空世界諸佛眾生共有所
J40nB480_p0179c15║主之者一聲落地威音之那畔已來一息成氤華藏之
J40nB480_p0179c16║前境俱布所以天得之而上地得之而下四維得之而
J40nB480_p0179c17║為經緯表裡二儀得之而為升降循環萬物得之而為
J40nB480_p0179c18║生為殺鬼神得之而為吉為凶在佛得之而為天中之
J40nB480_p0179c19║天聖中之聖矣今之所謂世主妙嚴者何耶蓋此世界
J40nB480_p0179c20║中天龍八部等類類皆得此妙而解脫皆得此妙而蓋
J40nB480_p0179c21║嚴顯大威德示大神變者此也入聖降凡弘音廣讚者
J40nB480_p0179c22║亦此也由世而現即世間之主也住世而尊即世間之
J40nB480_p0179c23║尊也妙嚴之稱豈徒然哉文殊問維摩曰善不善孰為
J40nB480_p0179c24║本荅曰身為本又問身孰為本荅曰欲貪為本又問欲
J40nB480_p0179c25║貪孰為本荅曰虛妄分別為本又問虛妄分別孰為本
J40nB480_p0179c26║荅曰顛倒想為本又問顛倒想孰為本荅曰無住為本
J40nB480_p0179c27║又問無住孰為本荅曰無住則無本且道世間主與無
J40nB480_p0179c28║住本是同是別。
J40nB480_p0179c29║ 普賢三昧世界成就華藏世界。
J40nB480_p0179c30║普賢菩薩乃毗盧遮那之用神彼佛從無量劫前修普
J40nB480_p0180a01║賢行故於菩提場中始成正覺然始不離終全終是始
J40nB480_p0180a02║既修普賢之行而成普賢之德則種種三昧種種正受
J40nB480_p0180a03║種種光明應合普賢知之也蓋理智無邊名之為普智
J40nB480_p0180a04║隨根益稱之曰賢此無邊之理隨根之智在最初毗盧
J40nB480_p0180a05║已先得之乃爾舉果勸樂生信亦不免遮那之齒傳神
J40nB480_p0180a06║於普賢之舌又豈外清淨之源假託於萬類之真哉如
J40nB480_p0180a07║云承佛神力入於三昧此三昧名一切諸佛毗盧遮那
J40nB480_p0180a08║如來藏身者則化母之機春象之錦已盡漏洩矣所以
J40nB480_p0180a09║世界成就品中廣說諸佛十種之智海世界之依住世
J40nB480_p0180a10║界之差別形由業世界之差別體世界之莊嚴差別所
J40nB480_p0180a11║修行之方便願力世界之劫住不同由業劫隨業而轉
J40nB480_p0180a12║變淨穢一切世界中如來出現無差別等法若決江河
J40nB480_p0180a13║沛然莫之能禦此非萬行之長子孰能於斯善簡眾法
J40nB480_p0180a14║也或問曰普賢纔說眾生世界成就復說華藏世界果
J40nB480_p0180a15║且兩世界乎吹萬曰眾生眾生者即非眾生是名眾生
J40nB480_p0180a16║迷去真如成儱侗佛法不是鮮魚那怕爛卻悟來佛性
J40nB480_p0180a17║是顢頇又隔一重關這裡會得何妨華藏與眾生不同
J40nB480_p0180a18║如或未然依舊天堂與地獄相對古德云身在海中休
J40nB480_p0180a19║覓水日行嶺上莫尋山鶯啼燕語皆相似莫問前三與
J40nB480_p0180a20║後三。
J40nB480_p0180a21║ 毗盧遮那品。
J40nB480_p0180a22║或問毗盧云種種遮那云光明遍照謂此佛以法身悲
J40nB480_p0180a23║智設種種教行之光遍照一切破眾生之業暗者也然
J40nB480_p0180a24║而品中唯言過去世界劫城之嚴華輪現佛王臣之供
J40nB480_p0180a25║獨不說其遮那之體為何如合論云此一品經來文未
J40nB480_p0180a26║是未有結終之處共說果否吹萬曰合論之言特究其
J40nB480_p0180a27║經文之起結耳若揆其大旨則喜見善慧土之太子大
J40nB480_p0180a28║威光者見勝雲佛之光明已以昔所修善根力故即時
J40nB480_p0180a29║證得十種法門而承事供養此佛滅度已次復有佛名
J40nB480_p0180a30║波羅蜜善眼莊嚴王復行供養即得念佛三昧莊嚴王
J40nB480_p0180b01║涅槃後第三如來出現名最勝功德海大威光已即王
J40nB480_p0180b02║位隨以眷屬人民七寶而行供養又得大福德普光明
J40nB480_p0180b03║三昧復有佛出號名稱普聞蓮華眼幢是時大威光已
J40nB480_p0180b04║終神生寂靜寶宮天城中復於彼城來於佛所供養還
J40nB480_p0180b05║歸本處而止自予觀之則佛華之毗盧遮那即勝音之
J40nB480_p0180b06║威光太子也此就其來文未是之處說若是於這裡會
J40nB480_p0180b07║得則毗盧全身是世界遮那妙性是光明以妙性映全
J40nB480_p0180b08║身則遍體無不照矣以光明耀世界則種種無不徹矣
J40nB480_p0180b09║故世界名勝音劫名種種莊嚴香水海名清淨光明城
J40nB480_p0180b10║名燄光明道場名寶華遍照佛名一切功德山須彌勝
J40nB480_p0180b11║雲光名起發一切善根音王名喜見善慧太子名大威
J40nB480_p0180b12║光此非種種光明遍照而誰耶即而印之以世界海城
J40nB480_p0180b13║道場為遮那可也以現佛光明王臣為遮那亦可也前
J40nB480_p0180b14║所云遮那者遍照也吾人行住坐臥視聽言動何常不
J40nB480_p0180b15║在遍照只恐纔移淨瓶來又道古佛過去達。
J40nB480_p0180b16║ 觀察十方。
J40nB480_p0180b17║十者滿數也天一地二天三地四天五地六天七地八
J40nB480_p0180b18║天九地十蓋一三五七九天之陽數也陽以生之二四
J40nB480_p0180b19║六八十地之陰數也陰以成之故云天數五地數五又
J40nB480_p0180b20║云二五之精妙合而凝此數既就則根身世界由此而
J40nB480_p0180b21║立即百億須彌百億日月百億四天下亦不外此而成
J40nB480_p0180b22║也故經之八部天龍夜叉波羅蜜門及信住行向定忍
J40nB480_p0180b23║所有諸佛菩薩皆以十數而表之者亦此義也所以一
J40nB480_p0180b24║念觀察十方俱遍性固有之矣。
J40nB480_p0180b25║ 如來名號四聖諦光明覺菩薩問明淨行賢首六品。
J40nB480_p0180b26║性理云天之道盡之於地矣地之道盡之於物矣天地
J40nB480_p0180b27║萬物之道盡之於人矣人之所以為人者非人也乃所
J40nB480_p0180b28║以為人也故天地萬物以之而成形以之而得名佛之
J40nB480_p0180b29║名號亦復如是大名號之所由來又不外乎眾生也蓋
J40nB480_p0180b30║種種無明種種煩惱種種顛倒種種妄想乃眾生之苦
J40nB480_p0180c01║諦眾生之集諦若在這裡拽轉頭來即如來之道諦如
J40nB480_p0180c02║來之滅諦所謂貪瞋運菩提正路癡愛成解脫真源也
J40nB480_p0180c03║或問文殊以何因緣而善能分別一切諸法纔說名號
J40nB480_p0180c04║四聖已而於光明品中復現百億世界百億文殊百億
J40nB480_p0180c05║賢首等菩薩百億不動等智佛何也吹萬曰因該果海
J40nB480_p0180c06║果徹因源這一光照正是如來將無量劫前因地修證
J40nB480_p0180c07║盡行披露欲令眾生自信擔荷去也合論云法界乘中
J40nB480_p0180c08║以根本智為信心謂直信自心分別之性是法界性中
J40nB480_p0180c09║根本不動智等佛金色等世界是自心無染之理文殊
J40nB480_p0180c10║是自心善簡擇妙慧覺首目首等菩薩是隨信心中理
J40nB480_p0180c11║智現前之義通云十者正顯圓滿無欠之根信也所以
J40nB480_p0180c12║文殊十問通身是病通身藥覺首主荅遍界全真遍界
J40nB480_p0180c13║塵智首菩薩一百一十問者為成十信之行自呈白淨
J40nB480_p0180c14║無染之智也文殊說其一百四十淨願之門者欲令眾
J40nB480_p0180c15║生便於生死海中所有見聞覺知一切諸行悉皆清淨
J40nB480_p0180c16║得入普賢行願也蓋賢首者以佛文殊普賢之果行而
J40nB480_p0180c17║成信者之初首也然妙慧出三業之源智理隨一心之
J40nB480_p0180c18║變無我無文殊無我無賢首遮那豈外乎日用哉無邊
J40nB480_p0180c19║剎海之聖眾十世古今之儀範總歸遮那本具之事業
J40nB480_p0180c20║耳弟吾人情生智隔想變體殊似乎達之矣若即情達
J40nB480_p0180c21║本即想會心夫何遠之有李長者云能隨緣自在者即
J40nB480_p0180c22║此毗盧遮那也旨哉斯言。
J40nB480_p0180c23║ 有勝三昧名方網等頌。
J40nB480_p0180c24║或問此方網三昧菩薩處乎其中或東入而西出乃至
J40nB480_p0180c25║餘方入而餘方出或眼根入而色塵出乃至意根入而
J40nB480_p0180c26║法塵出或童子入而壯年出乃至天身入而龍身出或
J40nB480_p0180c27║一毛孔入而一切毛孔出乃至一微塵中入而一切塵
J40nB480_p0180c28║中出或佛光明入而於河海出乃至天宮殿中入而於
J40nB480_p0180c29║空中出此果難思難議者請釋其旨吹萬曰方網者費
J40nB480_p0180c30║而隱也不入而藏不動而揚也此箇正定自空劫以來
J40nB480_p0181a01║佛出世時向落於森羅萬象眾生世界中久矣然森羅
J40nB480_p0181a02║萬象眾生世界純是一定體但吾人日用而不知耳經
J40nB480_p0181a03║云菩薩入定出定者非入其定而出其定也乃入亦定
J40nB480_p0181a04║而出亦定所以定之在東而東在西而西在方而方在
J40nB480_p0181a05║隅而隅在天而天在地而地若居吾這裡又作麼生即
J40nB480_p0181a06║吾之眼能見而耳能聞鼻能嗅而舌能味意能知而身
J40nB480_p0181a07║能觸一可以散於六一為無量也六可以入於一無量
J40nB480_p0181a08║為一也無入也無出也而無不入也而無不出也我既
J40nB480_p0181a09║如是則人亦如是根身如是則世界亦如是眾生如是
J40nB480_p0181a10║則諸佛亦如是孔子曰天何言哉四時行焉百物生焉
J40nB480_p0181a11║天何言哉本自不可思議何必思議乎所謂那伽常在
J40nB480_p0181a12║定無有不定時也以此。
J40nB480_p0181a13║ 爾時世尊不離一切菩提樹下而上昇須彌。
J40nB480_p0181a14║或問經云世尊不離一切菩提樹下而上昇須彌向帝
J40nB480_p0181a15║釋殿時天帝釋在妙勝殿前遙見佛來即以神力莊嚴
J40nB480_p0181a16║此殿置普光明藏師子之座既云上昇須彌而猶不離
J40nB480_p0181a17║菩提樹下則帝釋以何為遙見又云何為佛來則殿置
J40nB480_p0181a18║何所而座設何處也吹萬曰心佛眾生云無差別易曰
J40nB480_p0181a19║範圍天地之化而不過曲成萬物而不遺通乎晝夜之
J40nB480_p0181a20║道而知故神無方而易無體皇極經世書曰至於人則
J40nB480_p0181a21║得天地之全寒暑晝夜無不變雨風露雷無不化性情
J40nB480_p0181a22║形體無不感走飛草木無不應目善萬物之色耳善萬
J40nB480_p0181a23║物之聲鼻善萬物之氣口善萬物之味蓋天地萬物皆
J40nB480_p0181a24║陰陽剛柔之分人則兼備乎陰陽剛柔故靈於萬物而
J40nB480_p0181a25║與天地參矣又云自天地觀萬物則萬物為萬物自太
J40nB480_p0181a26║極觀天地則天地亦物也人而盡太極之道則能範圍
J40nB480_p0181a27║天地曲成萬物而造化在我矣以是觀之則吾人一身
J40nB480_p0181a28║渾是一箇華藏世界菩提在此須彌在此何昇何離若
J40nB480_p0181a29║夫身心蕩然光明朗徹帝心之所以遙見也真空不二
J40nB480_p0181a30║妙有全彰天性之所以佛來也有則不立一塵無則橫
J40nB480_p0181b01║遍十方此妙勝殿也起坐鎮相隨語默同居止此師子
J40nB480_p0181b02║之座也遮那之身故如是乎信者自取勿生狐疑始得。
J40nB480_p0181b03║ 法慧菩薩說十住法。
J40nB480_p0181b04║金剛經云能生信心以此為實當知是人不於一佛二
J40nB480_p0181b05║佛三四五佛而種善根已於無量千萬佛所種諸善根
J40nB480_p0181b06║蓋信此為實者即直信自心分別之性乃根本不動智
J40nB480_p0181b07║佛也由信然後發心之際與佛齊等則五位一時兼備
J40nB480_p0181b08║矣縱列十住十行十迴向十地十一地總不離根本不
J40nB480_p0181b09║動智佛亦不離實信之一時一念一法一行上而有也
J40nB480_p0181b10║如王寶印一印無差謂以一心大智之印印無始三世
J40nB480_p0181b11║總在一時無邊諸法智印威遍者也所以十住位中雲
J40nB480_p0181b12║集之菩薩則同一慧也所來之世界則同一華也所事
J40nB480_p0181b13║之如來(則同)一月也夫住者立也不變之義也謂此性不
J40nB480_p0181b14║變隨緣隨緣不變因事得名以理成位也經云發心治
J40nB480_p0181b15║地修行生貴具足方便正心不退童真法王子灌頂者
J40nB480_p0181b16║此法中之事也名位也然歷其名而不變者以其性中
J40nB480_p0181b17║本有之法也故云住。
J40nB480_p0181b18║ 十行品。
J40nB480_p0181b19║自覺覺他覺行圓滿此有功用之行也於身無所取於
J40nB480_p0181b20║法無所修於生無所度於佛無所證此無功用之行也
J40nB480_p0181b21║孔子曰己欲立而立人己欲達而達人此法性固有之
J40nB480_p0181b22║理蓋人亦己也己亦人也能無己所以成己能無人所
J40nB480_p0181b23║以成人其德若林木之蔭覆因號曰功德林故十行者
J40nB480_p0181b24║乃無功用行之一行也菩薩於此歡喜饒益則外無違
J40nB480_p0181b25║逆內無屈撓彼此心無癡亂矣夫如是則能現行於一
J40nB480_p0181b26║切法中而無所著故號難得之行也此難得之行即至
J40nB480_p0181b27║善之法也真實之行也思大禪師曰三世諸佛是我一
J40nB480_p0181b28║口吞盡有何眾生可度此真實之行也與。
J40nB480_p0181b29║ 十迴向品。
J40nB480_p0181b30║萬松云巍堂磊落皆大丈夫相干戈林裡拱身直過荊
J40nB480_p0181c01║棘叢中擺手便行腳跟下無五色線舌頭上無十字關
J40nB480_p0181c02║鼻端無泥痕眼中無金屑豈不是安樂快活底漢只此
J40nB480_p0181c03║數轉語若體會得便可將一莖一念相應草於鑊湯爐
J40nB480_p0181c04║炭裡醫苦惱眾生然眾生無苦惱則道諦不生矣菩薩
J40nB480_p0181c05║絕有情則悲智不發矣所以全俗是真白雲影裡怪石
J40nB480_p0181c06║露全真是俗綠水光中枯木青金剛幢由是而持也亦
J40nB480_p0181c07║由是而迴真入俗利生也故迴向者本無救護故能救
J40nB480_p0181c08║護一切眾生本無壞不壞故能顯發不壞之實信本無
J40nB480_p0181c09║等不等故能等於一切諸佛本無至處故能至於一切
J40nB480_p0181c10║處本無盡不盡故能成無盡之功德藏本無平等善根
J40nB480_p0181c11║可入故能入於一切平等善根本無隨順故能隨順一
J40nB480_p0181c12║切眾生本無真非真故能顯其真如相本無縛無解故
J40nB480_p0181c13║能成其無著之解脫法界本無出入故能入無量之法
J40nB480_p0181c14║界以是之故故能圓融真俗起興大願以成悲智而不
J40nB480_p0181c15║偏於靜亂矣佛謂阿難曰乞食時至汝當入城要識七
J40nB480_p0181c16║佛儀式阿難白佛言如何是七佛儀式佛云托缽去吹
J40nB480_p0181c17║萬曰欲知混俗之幢者當於此薦取。
J40nB480_p0181c18║ 十地品。
J40nB480_p0181c19║或問前信住行向菩薩各說本住法位說已即釋此十
J40nB480_p0181c20║地菩薩說已不釋必待解脫月等三請世尊放光然後
J40nB480_p0181c21║釋之此故何也吹萬曰地者實際理諦也世界未形而
J40nB480_p0181c22║此理已具根身未相而此性先端世出世法無不在此
J40nB480_p0181c23║心地中流出也故必待諸菩薩各現實信之根而好樂
J40nB480_p0181c24║然後釋之亦必待遮那世尊於眉間放出果光而證盟
J40nB480_p0181c25║然後解之要知前位菩薩當位者止於十而此位菩薩
J40nB480_p0181c26║後有三十七者何也蓋心法至此而極等功川至此而
J40nB480_p0181c27║會融所以三十七品助道之法一時現前矣然此地非
J40nB480_p0181c28║權乘之地有漸次乃如來一乘之地無漸次也一可以
J40nB480_p0181c29║散為十而十可以攝於一者也楞伽經云於彼演說乘
J40nB480_p0181c30║皆是如來地十地則為初初則為八地第九則為七七
J40nB480_p0182a01║亦復為八第二為第三第四為第五第三為第六無所
J40nB480_p0182a02║有何次旨哉言乎。
J40nB480_p0182a03║ 十一地十定品至如來出現。
J40nB480_p0182a04║剎塵心念可數之大海中水可飲盡虛空可量風可繫
J40nB480_p0182a05║無能歎盡佛功德此古人讚佛之功德無量也夫佛之
J40nB480_p0182a06║功德皆以智行力轉其一切煩惱貪欲而成所以世尊
J40nB480_p0182a07║放光令普賢入一切諸佛毗盧遮那如來藏身三昧而
J40nB480_p0182a08║說華藏世界者遮那之因果全現也文殊承佛神力而
J40nB480_p0182a09║說名號聖諦復現百億文殊世界者遮那之體用雙彰
J40nB480_p0182a10║也若有普賢無文殊則功行盡成有漏若有文殊無普
J40nB480_p0182a11║賢則寂定皆屬二乘故智行相融於覺體乃名為佛也
J40nB480_p0182a12║徹始徹終俱是智行二法為眼目試觀賢自得文殊之
J40nB480_p0182a13║用而說十信是可與適道也法慧得普賢之體而說十
J40nB480_p0182a14║住是可與立也此兩者亦何外乎智行哉信住既堅智
J40nB480_p0182a15║行已實則功德如林之嚴秘故能興慈運悲而為十行
J40nB480_p0182a16║是可與權也然信住行三者已備於性中是必有諸內
J40nB480_p0182a17║而形諸外也復令金剛幢而說迴向法位者欲人人迴
J40nB480_p0182a18║真向俗以利生也布袋和尚曰他的咱卻原來就是我
J40nB480_p0182a19║的你真俗自然會融蓋由此也若夫十地者又何由而
J40nB480_p0182a20║設之要知此地非權乘之地有漸次也此經自十信乃
J40nB480_p0182a21║至十一地總不越根信中一時一行而有豈於此十地
J40nB480_p0182a22║位裡果置漸次之跡耶縱立歡喜至法雲等地一妙性
J40nB480_p0182a23║中一念固有之事也所以金剛藏菩薩所入三昧名一
J40nB480_p0182a24║切佛國土性體三昧入此三昧時一切大眾皆自見身
J40nB480_p0182a25║在金剛藏菩薩身內并見種種世界種種菩提樹種種
J40nB480_p0182a26║諸佛種種師子座莊嚴之事楞嚴經云是諸菩薩從此
J40nB480_p0182a27║已往修習功畢功德圓滿者正此義也然十一地者乃
J40nB480_p0182a28║覺際入交等覺之菩薩位也有云此品在三禪天說其
J40nB480_p0182a29║文未來予以為似是而非何也觀夫十定之名如來自
J40nB480_p0182a30║說十定之用令普賢說蓋以佛自說顯根本智之體也
J40nB480_p0182b01║普賢說者顯差別智之用也此以覺際人交之模範耳
J40nB480_p0182b02║且此經自世主妙嚴品至十地如來但只放光未曾出
J40nB480_p0182b03║語此表初發心人從實信起漸進五位修持只得如來
J40nB480_p0182b04║之法光未得見自本性面禮真如佛也至於等覺位則
J40nB480_p0182b05║我之自性與如來之性相接故於此品聊露一線也品
J40nB480_p0182b06║中以普眼不見普賢者謂以眼見而不以耳見也故必
J40nB480_p0182b07║定中一念然後得之由定而神通由通而得忍夫忍者
J40nB480_p0182b08║如如不動也楞嚴云從乾慧心至等覺已是覺始獲金
J40nB480_p0182b09║剛心中初乾慧地故阿僧祗品以心王菩薩問而如來
J40nB480_p0182b10║親說壽量品菩薩住處品又令心王菩薩說總謂初發
J40nB480_p0182b11║心時不知心由性生一向背性緣法到這裡本無一法
J40nB480_p0182b12║可得攝心歸性則性為妙明心為妙慧全心是性全性
J40nB480_p0182b13║是心依前只是舊時人也後之方畫妙覺成無上道者
J40nB480_p0182b14║即青蓮華藏所說佛不思議法是忠夫何以謂之青蓮
J40nB480_p0182b15║華藏也謂心之妙慧曰華華之周遍無窮曰藏有是無
J40nB480_p0182b16║窮之華藏始顯佛法之不思議也得非妙覺者乎又普
J40nB480_p0182b17║賢復說十身相海如來自說隨好光明普賢又說普賢
J40nB480_p0182b18║行此三品之義明示如來十身由普賢功德而成有是
J40nB480_p0182b19║身故現隨好之光明故種種光明遍照者終不越普賢
J40nB480_p0182b20║之行也然行由智力文殊亦在其中矣以是觀之此非
J40nB480_p0182b21║住持圓覺也歟哉亦非具足圓覺也歟哉或曰既已具
J40nB480_p0182b22║足圓覺而住持圓覺則文殊普賢互相問荅其出現品
J40nB480_p0182b23║者又何義也吹萬曰此一品經單顯如來從始至終之
J40nB480_p0182b24║廣大行願廣大妙慧周易云震為長男艮為少男謂帝
J40nB480_p0182b25║出乎震也艮也者乃萬物成始而成終者也故此經以
J40nB480_p0182b26║普賢為長子文殊為少男正見遮那之佛德以普賢為
J40nB480_p0182b27║行願文殊為妙慧也所以如來常以光明灌文殊之頂
J40nB480_p0182b28║普賢之口是遮那之身皆借之於功行妙慧而文殊普
J40nB480_p0182b29║賢又自遮那之性而起也品中文殊又號如來性起妙
J40nB480_p0182b30║德菩薩何丕顯哉出現之說盡於是已經云破塵取經
J40nB480_p0182c01║喻正見一切處遮那一切處文殊普賢也此經付佛真
J40nB480_p0182c02║子者正見大心凡夫可以擔荷處也噫如上所云特予
J40nB480_p0182c03║之管窺以順文立義耳若在衲子分上又不然趙州云
J40nB480_p0182c04║有時拈一莖草作丈六金身有時將丈六金身卻作一
J40nB480_p0182c05║莖草用建立在我掃蕩亦在我我說法即諸佛說法諸
J40nB480_p0182c06║佛說法即我說法說即有若干不說即無若干我為法
J40nB480_p0182c07║王於法自在吹萬曰縱你遮那有無量之功德文殊有
J40nB480_p0182c08║無邊之妙慧普賢有廣大之行願不免雲門南泉文喜
J40nB480_p0182c09║三箇老漢打的打趕的趕拂的拂一時擯出何以故只
J40nB480_p0182c10║謂這裡容你閒佛閒菩薩不得咦要得種種光明遍照
J40nB480_p0182c11║除是有殺佛殺祖的手段便有擔荷分。
J40nB480_p0182c12║ 離世間品。
J40nB480_p0182c13║法華經云是法住法位世間相常住今云離世間者果
J40nB480_p0182c14║能有出現之人而必離於世間耶古德云盡大地是塵
J40nB480_p0182c15║勞門把手拽不出又云盡大地是解脫門把手拽不入
J40nB480_p0182c16║復又云若知塵勞即解脫何必拽出拽入要知離於世
J40nB480_p0182c17║間者正如春雨及時農者披簑頂笠謳歌以耨之行者
J40nB480_p0182c18║滑石濫泥顛沛以蹈之冬雪嚴寒乘興者泛舟鼓枻優
J40nB480_p0182c19║游以適之凍餒者含霜忍冽慘切以當之是皆同一界
J40nB480_p0182c20║也一時也而其境各有所不同也離世間不離世間當
J40nB480_p0182c21║於此一決。
J40nB480_p0182c22║ 入法界品。
J40nB480_p0182c23║或問曰前云離世間而此云入法界不知所入之法界
J40nB480_p0182c24║者是遮那之法界耶釋迦之法界耶文殊之法界耶善
J40nB480_p0182c25║財之法界耶荅華嚴四十品經以入法界為宗餘則為
J40nB480_p0182c26║伴蓋善財乃一念性起之心此心纔動故號童子文殊
J40nB480_p0182c27║者大智也智有三謂世間智出世間智出世間上上智
J40nB480_p0182c28║品中之釋迦摩尼者乃毗盧遮那之化身本覺明妙也
J40nB480_p0182c29║華藏之毗盧遮那者乃釋迦摩尼之法身性覺妙明也
J40nB480_p0182c30║遮那而釋迦者即無極而太極也夫如是則知遮那之
J40nB480_p0183a01║全身為釋迦之法界釋迦之全身為文殊之法界文殊
J40nB480_p0183a02║之全身又為善財童子之法界也所以釋迦易遮那而
J40nB480_p0183a03║往祗園依空而現有也文殊辭釋迦而到人間從定而
J40nB480_p0183a04║▆慧也善財禮文殊為始參之知識者最初淨信之智
J40nB480_p0183a05║也第法界中之五十三員聖者乃普賢之行門隱而修
J40nB480_p0183a06║之為善財之心法顯而證之為五位之法位俱在南方
J40nB480_p0183a07║何也易以離居南離中虛又為心故必虛其心而參之
J40nB480_p0183a08║得成心法也然而心法五位總不離眾生根本煩惱相
J40nB480_p0183a09║應心所故執心虛明純是智慧名乾慧地者即始參之
J40nB480_p0183a10║文殊也十信位中善財童子至妙峰山參德雲比丘見
J40nB480_p0183a11║彼比丘從別山來即從真妙圓重發真妙之信心住也
J40nB480_p0183a12║又參勝熱婆羅門令善財登其刀山入其火聚而得清
J40nB480_p0183a13║涼即入其煩惱轉其逆境而證菩提乃安住無為得無
J40nB480_p0183a14║遺失之戒心住也十住位中自在主童子者所修書數
J40nB480_p0183a15║筭印等法即得悟入一切工巧神通智慧門可見詩書
J40nB480_p0183a16║六藝亦有成佛之種子此即心中發明如淨琉璃之治
J40nB480_p0183a17║地住也無厭足王謂善財曰我為調伏彼眾生故化作
J40nB480_p0183a18║惡人造諸罪業受種種苦令其一切作惡眾生見是事
J40nB480_p0183a19║已心生惶怖心生厭離此又是愚癡中有般若婬怒中
J40nB480_p0183a20║有梵行即身心合成日益增長之不退住也十行中之
J40nB480_p0183a21║▆▆▆舡師者住海岸上而有百千商人圍繞此表能
J40nB480_p0183a22║什生死海者即知法海中之諸寶也故號善能利益一
J40nB480_p0183a23║切眾生之饒益行至於十迴向之知識皆是女身通號
J40nB480_p0183a24║夜神謂此位乃迴真入俗利生之位以女身者坤為地
J40nB480_p0183a25║為女能以慈悲長養一切也又能歸藏眾類也十地位
J40nB480_p0183a26║中摩耶夫人能為三世諸佛一切菩薩之母又云無量
J40nB480_p0183a27║諸佛將成佛時皆於齋中放大光明來照我身及我所
J40nB480_p0183a28║住宮殿屋宅彼最後生悉為母此即於大菩提善得通
J40nB480_p0183a29║達覺通如來盡佛境界之歡喜地也德生童子有德童
J40nB480_p0183a30║女謂一智一悲圓滿之理也且此地修習畢功功德圓
J40nB480_p0183b01║滿慈蔭妙雲覆涅槃海所以告善財曰我已證得幻住
J40nB480_p0183b02║解脫門見一切世界皆幻住因緣所生故乃至一切菩
J40nB480_p0183b03║薩眾會變化調伏諸所施為皆幻住願智幻所成故也
J40nB480_p0183b04║及到毗盧遮那莊嚴藏大樓閣前一心願見彌勒菩薩
J40nB480_p0183b05║乃見彌勒從別處來歎其功德現其神力示其解脫門
J40nB480_p0183b06║復攝神力入樓閣中彈指作聲告善財言起法性如是
J40nB480_p0183b07║此是菩薩知諸法智因緣聚集所現之相爾時善財即
J40nB480_p0183b08║得菩薩三昧住不可思議自在解脫又問彌勒曰此莊
J40nB480_p0183b09║嚴事何處去耶彌勒荅言於來處去曰從何處來曰從
J40nB480_p0183b10║菩薩智慧神力中來依菩薩智慧神力而住無有去處
J40nB480_p0183b11║亦無住處非集非常遠離一切蓋善財參至樓閣而彌
J40nB480_p0183b12║勒從別處來正是等覺十一地中所謂如來逆流如是
J40nB480_p0183b13║菩薩順行而至此樓閣即最初尸多林中大莊嚴樓閣
J40nB480_p0183b14║也善財所以順至彌勒所以逆流故云覺際入交也彌
J40nB480_p0183b15║勒復指再參文殊而善財經遊一百一十城到普門國
J40nB480_p0183b16║謂五十五位去來往返則是一百一十也文殊遙伸右
J40nB480_p0183b17║手過一百一十由旬至普門城摩善財頂示教誨已還
J40nB480_p0183b18║攝不現謂離其初智過是五十五位而還故有如是之
J40nB480_p0183b19║由旬也所謂從乾慧心至等覺已是覺始獲金剛心中
J40nB480_p0183b20║初乾慧地正如古德云我當初未曾出家時但見山是
J40nB480_p0183b21║山水是水出家後遍參知識有箇趣入處見山不是山
J40nB480_p0183b22║見水不是水到於今休息之際山還是山水還是水也
J40nB480_p0183b23║然而文殊勸令入普賢之行正是勸登妙覺之果海也
J40nB480_p0183b24║所以善財參至如來前眾會之中得見普賢身於一一
J40nB480_p0183b25║毛孔出微塵數世界微塵數諸佛復入普賢毛孔剎中
J40nB480_p0183b26║行一步過不可說不可說佛剎微塵數世界盡未來劫
J40nB480_p0183b27║不能知一毛孔中事者正見不思議之解脫門也故云
J40nB480_p0183b28║如是重重單複十二方盡妙覺成無上道夫何以謂之
J40nB480_p0183b29║普賢也夫修行人念念是道息息是真舉動則萬境皆
J40nB480_p0183b30║如放下則全真獨露永嘉云行亦禪坐亦禪語默動靜
J40nB480_p0183c01║體安然縱遇風刀常坦坦假饒毒藥也閒閒能如是則
J40nB480_p0183c02║無賢不普無普不賢也玄沙云盡十方世界是沙門一
J40nB480_p0183c03║雙眼盡十方世界在沙門眼裡諸人若透得沙門眼便
J40nB480_p0183c04║可入得普賢身知得毛孔事吹萬曰善財為甚麼於毛
J40nB480_p0183c05║孔中行過不可說世界而不能知一毛孔中事噫只為
J40nB480_p0183c06║太親切。
J40nB480_p0183c07║ 入不思議解脫境界普賢行願品。
J40nB480_p0183c08║古德云覺得心放便是工夫不怕念起惟恐覺遲覺速
J40nB480_p0183c09║止速二妙相宜知非改過瞿顏可師只此數語即懶安
J40nB480_p0183c10║之牧牛妙喜之拽轉正受之認得五陰主人也蓋吾人
J40nB480_p0183c11║之煩惱業識無量無邊從劫至劫有不可說不可說者
J40nB480_p0183c12║若在這裡認得的識得破便可於一毛孔中現佛剎微
J40nB480_p0183c13║塵數世界一念念中放佛剎微塵數妙光禮敬在此稱
J40nB480_p0183c14║讚在此供養在此懺悔在此隨喜在此轉法在此佛住
J40nB480_p0183c15║在此佛學在此恒順在此迴向在此也或曰遮那不惜
J40nB480_p0183c16║身命而為布施剝皮為紙析骨為筆刺血為墨書寫經
J40nB480_p0183c17║典既已剝皮析骨矣而能書寫者復是誰耶曰吾人只
J40nB480_p0183c18║為有我故此經不現今既剝析而布施其身則吾▆▆
J40nB480_p0183c19║矣到這裡全身是經遍地是偈一長天於秋水齊孤鶩
J40nB480_p0183c20║於落霞從劫至劫手不失經從晝至夜無不書時也炊
J40nB480_p0183c21║萬曰一部微塵世界華少男長子關如麻誰識三七日
J40nB480_p0183c22║中說卻在尋常百姓家既是卻在尋常百姓家何不朝
J40nB480_p0183c23║朝書寫夜夜捧誦噫總為浮雲能蔽日長安不見使人
J40nB480_p0183c24║愁。
J40nB480_p0183c25║  跋語
J40nB480_p0183c26║千夙世木主聚落鮮矣惱害眾生故茲生得箇和尚封
J40nB480_p0183c27║皮而少病苦不作戒賢之夢莫感三大士之垂訓耳蹉
J40nB480_p0183c28║跎林下座中誰在支那來徙倚堂前門外未看闍黎笑
J40nB480_p0183c29║只得將古人口頭公案拈為自己臆地婆心總令人人
J40nB480_p0183c30║脫落繁柯直取旃檀也已或謂曰怛問五千卷伯陽五
J40nB480_p0184a01║千言尚不免布袋呵且嘆也仲尼刪詩定禮而叔山無
J40nB480_p0184a02║趾猶以為諔詭幻怪之名聞豈以萋萋菲菲之說而欲
J40nB480_p0184a03║寵乎山龍華蟲之目耶吹萬曰若非可以語道也彼狗
J40nB480_p0184a04║子無佛性一語紫陽氏得之而有箇中無人薦之題且
J40nB480_p0184a05║芻蕘之言聖人擇焉子又安知予筆底之真如舌上之
J40nB480_p0184a06║樓閣也與勸請諸仁勿視之以目而觀之以耳始得與
J40nB480_p0184a07║二世諸佛把手共行去。
J40nB480_p0184a08║
J40nB480_p0184a09║
J40nB480_p0184a10║一貫別傳卷五(終)
J40nB480_p0184a11║  跋
J40nB480_p0184a12║經云一切辯才光色清淨猶如虛空是刻之謂也得非
J40nB480_p0184a13║恒伽私陀波濬筆尖信度縛芻流弘紙上者乎復諦觀
J40nB480_p0184a14║所說要皆隨順世間緣起方便眾生應得潤洽調伏只
J40nB480_p0184a15║恐虀粥蔬羹胡麻餺飥彼貪醢者苦惄者不測自然茶
J40nB480_p0184a16║飯乃去此入彼啗而席嗜啜而蛀蠹矣倘有息意忘緣
J40nB480_p0184a17║得飲食之正者能知甘茹與是刻結為知己潤洽調伏
J40nB480_p0184a18║自爾馴詣尚何性溺命沉而貪醢苦惄之與有方且如
J40nB480_p0184a19║抱卵守鱗莫知其然而然也未可諒己諸耳目肯傾注
J40nB480_p0184a20║否慎勿負斯辯才失己指南也可。
J40nB480_p0184a21║               門人慧澤撰。
J40nB480_p0184a22║   音釋
J40nB480_p0184a23║ 慴 (〡折懼也)。   庠 (〡詳學也)。   [戶@火] (〡戾)。   踖 (〡集敬也)。   諔 (〡竹靜也安也)。   餺 (〡博〡飥也)。   飥
J40nB480_p0184a24║  (〡托餺〡也)。   惄 (奴錫切飢也思也憂也)。
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