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【經文資訊】嘉興大藏經(新文豐版) 第四十冊 No. B480《一貫別傳》
J40nB480_p0158c01║一貫別傳卷二
J40nB480_p0158c02║    西蜀忠州聚雲寺沙門 廣真 著
J40nB480_p0158c03║  玄宗
J40nB480_p0158c04║孟起王先生曰老子所貴道無為故其著書稱微妙太
J40nB480_p0158c05║史公謂其言至深遠矣老子豈故創為異說以滋天下
J40nB480_p0158c06║之惑必使人若其道而化哉亦見所獨到處甚高故其
J40nB480_p0158c07║言始不與世合夫天地人物始初果有乎誠無之也探
J40nB480_p0158c08║造化之根源發玄微之妙旨致虛守靜自有而無乃可
J40nB480_p0158c09║長生久視耳至若雌雄白黑剛柔取與迺其所明御世
J40nB480_p0158c10║之術恬淡無為之妙也詎未深於道者所能測識嘗攷
J40nB480_p0158c11║軒岐氏之言曰無勞爾形無搖爾精乃可長生則所謂
J40nB480_p0158c12║無為者蓋自有焉而非故為異說者也又孔子問禮而
J40nB480_p0158c13║有猶龍之嘆升喜望紫氣而授道德之書蓋玄教自此
J40nB480_p0158c14║始也李清庵曰今人日用中較勘這箇巍巍活潑潑地
J40nB480_p0158c15║不與諸緣作對的是箇甚麼較勘去較勘來到較勘不
J40nB480_p0158c16║得處忽然抹著鼻孔通身汗下方知這箇原是有家有
J40nB480_p0158c17║的自歷劫以來不曾變丘長春曰本來真性是金丹四
J40nB480_p0158c18║假為爐煉作團又云未至真空陽神難出未至真空雖
J40nB480_p0158c19║陰神亦難出據此諸老轉語似與吾佛之教同門而異
J40nB480_p0158c20║戶也彼方士者流多以房術爐火為金丹踵息煉氣為
J40nB480_p0158c21║上乘按摩運轉為功用復以六十四封而配為升降年
J40nB480_p0158c22║月日時而攢火候其中妄立鉛汞龍虎嬰兒奼女丁公
J40nB480_p0158c23║黃婆玉爐金鼎黃芽白雪素練青衣十月九轉之軌則
J40nB480_p0158c24║而謂之玄妙者是皆背清淨無為之本性覺妙明之真
J40nB480_p0158c25║訛傳訛受而流浪生死也縱爾成功亦不外十種之行
J40nB480_p0158c26║仙難以返夫大覺故寒山斥為守屍鬼玄沙叱作魂不
J40nB480_p0158c27║散的死人也昔楊道生請益於太虛元真人真人曰吾
J40nB480_p0158c28║不知汝欲為方士耶欲為道士耶若欲為方士可學採
J40nB480_p0158c29║戰燒丹種種術法若欲為道士須體會虛無大道道生
J40nB480_p0158c30║曰虛無大道可長生否真人曰虛無自然與虛空同體
J40nB480_p0159a01║亦無虛空之體說甚麼長年短年道生曰不有以神馭
J40nB480_p0159a02║氣乎真人曰饒他以神馭氣也落第二義為他只在軀
J40nB480_p0159a03║殼上做工夫更不去心地上下工夫傳其術者又多舛
J40nB480_p0159a04║謬豈不聞文始真人曰能見精神而久生能忘精神而
J40nB480_p0159a05║超生忘精神者到虛極靜篤處精自然化氣氣自然化
J40nB480_p0159a06║神神自然還虛此舉上而該下也了性而自了命者也
J40nB480_p0159a07║見精神者虛靜以為體火符以為用煉精化氣煉氣化
J40nB480_p0159a08║神煉神還虛此自下而做向上者了命而性因以存也
J40nB480_p0159a09║此二端大小不同而皆有益於人非傍門邪術勞而無
J40nB480_p0159a10║成者蓋見精神者即吾教天台之童蒙止觀也忘精神
J40nB480_p0159a11║者即吾教天台之大乘止觀也由是而得之謂之金是
J40nB480_p0159a12║也由是而證之謂之長生也又安知金丹乃圓覺之(別號)
J40nB480_p0159a13║長生為無生之異名哉柰之何叔世學者各立門戶互
J40nB480_p0159a14║相去取憎愛於其間良可哂也吹萬曰可惜僧人薛道
J40nB480_p0159a15║光參禪昧卻法中王縱然醉得蟠桃酒總是迷頭抱鏡
J40nB480_p0159a16║狂。
J40nB480_p0159a17║   道德經
J40nB480_p0159a18║ 道可道章。
J40nB480_p0159a19║金剛經云一合相者即是不可說但凡夫之人貪著其
J40nB480_p0159a20║事此故示以真常之道也寺主問拾得曰汝名拾得乃
J40nB480_p0159a21║豐干禪師拾得汝歸故名拾得畢竟從來喚作甚麼拾
J40nB480_p0159a22║得提起掃帚而立此顯真常之名也然無處即有有處
J40nB480_p0159a23║即無不有而有不無而無故為天地之始萬物之母只
J40nB480_p0159a24║這能始能母者貫四時而不改恒隨緣而不遷若無欲
J40nB480_p0159a25║也無以探其靜中之至動若有欲也有以見其實中之
J40nB480_p0159a26║至虛斯之謂妙斯之謂徼也夫此妙徼兩者又何緣而
J40nB480_p0159a27║同出亦何因而異名耶徼者虛也靜也不空而空者也
J40nB480_p0159a28║妙者實也動也不有而有者也動中有靜靜中有動虛
J40nB480_p0159a29║中有實實中有虛同謂之玄玄之又玄也森羅萬象依
J40nB480_p0159a30║之而立百昌眾甫關之而成四大六根山之以生三身
J40nB480_p0159b01║四智攝之而得也故曰眾妙之門。
J40nB480_p0159b02║ 天下皆知章。
J40nB480_p0159b03║古德云境緣無好醜好醜起於心心若不強名妄情從
J40nB480_p0159b04║何起故執之為美者不美執之為善者不善不獨此也
J40nB480_p0159b05║即有無難易長短高下聲音前後應知亦復如是是以
J40nB480_p0159b06║聖人處無為之事菩薩生無住之心聖人行不言之教
J40nB480_p0159b07║菩薩說無說之經無作也無生也無為也而無不作也
J40nB480_p0159b08║而無不生也而無不為也所以功成而不知以為功有
J40nB480_p0159b09║居即有得有得即有失不居不去正無得而無失。
J40nB480_p0159b10║ 不尚賢。
J40nB480_p0159b11║南泉謂趙州曰平常心是道蓋道體本平常而用亦平
J40nB480_p0159b12║常若尚賢貴貨不平常矣不尚賢不貴貨能於百花林
J40nB480_p0159b13║裡過一葉不粘身所以心常虛而腹常實根身既爾器
J40nB480_p0159b14║界亦然夫何為而不治。
J40nB480_p0159b15║ 吾不知其誰之子象帝之先。
J40nB480_p0159b16║有僧於石上坐次堂頭見而問曰汝在此作甚麼曰一
J40nB480_p0159b17║物不為曰恁麼則閒坐也曰閒坐則有為矣曰汝道不
J40nB480_p0159b18║為不為箇甚麼曰千聖亦不識偈曰從來共住不知名
J40nB480_p0159b19║任運相將秪麼行自古上賢猶不識造次凡流豈可明
J40nB480_p0159b20║諸人若於這裡明得便可和光同塵湛然而若存矣誰
J40nB480_p0159b21║之子帝之先不離當處。
J40nB480_p0159b22║ 天地不仁。
J40nB480_p0159b23║菩薩應如是度盡無量無邊眾生實無一眾生得滅度
J40nB480_p0159b24║者此皆不仁故也所以萬物百姓之去取生殺若芻狗
J40nB480_p0159b25║之用之棄之者特自然之隨順覺性耳何嘗用心哉故
J40nB480_p0159b26║天地之道其猶橐籥蓋橐籥虛靜而不動即無屈而不
J40nB480_p0159b27║減動運而愈出雖遍滿而無增此其至中乎存之者即
J40nB480_p0159b28║言而無言即窮而不窮也。
J40nB480_p0159b29║ 谷神不死。
J40nB480_p0159b30║隨緣不變不變隨緣者此谷神也從來活潑潑底不是
J40nB480_p0159c01║死物但視之不見聽之不聞搏之不得捉之無形無而
J40nB480_p0159c02║有有而無玄之又玄者也圓覺經云無上法王有大陀
J40nB480_p0159c03║羅尼門名為圓覺流出一切清淨真如菩提涅槃及波
J40nB480_p0159c04║羅蜜故玄牝之門即造化之牝母也謂之天地之根吾
J40nB480_p0159c05║人得之而處中迺可。
J40nB480_p0159c06║ 聖人後其身而身先外其身而身存。
J40nB480_p0159c07║學人應觀髮毛爪齒皮膚骨肉皆歸於地涕唾津精涎
J40nB480_p0159c08║血便沫皆歸於水煖氣歸火動轉歸風嗟哉是四大也
J40nB480_p0159c09║旋聚旋散卻屬無常洵我身耶非我身耶而令我視聽
J40nB480_p0159c10║言動行住坐臥者果誰曰畢竟是誰若於此透過這一
J40nB480_p0159c11║開始得非相即相即相非相矣古德云易復易只此五
J40nB480_p0159c12║蘊有真智十方世界一乘同無量法身豈有二後其身
J40nB480_p0159c13║外其身亦當如是究。
J40nB480_p0159c14║ 上善若水。
J40nB480_p0159c15║佛性如流水自處萬物之下斯一下矣隨所方而方隨
J40nB480_p0159c16║所圓而圓隨所長而長隨所短而短純是一箇隨順覺
J40nB480_p0159c17║性所以性空真水性水真空本如來藏妙真如性。
J40nB480_p0159c18║ 故有之以為利無之以為用。
J40nB480_p0159c19║依空立世界以無為萬有此造化之利也造化之用也
J40nB480_p0159c20║有則不立一塵無則橫遍十方此法性之利也法性之
J40nB480_p0159c21║用也又安知利與用有與無即誠之通且復也可索而
J40nB480_p0159c22║味矣。
J40nB480_p0159c23║ 是以聖人為腹不為目。
J40nB480_p0159c24║不應住色生心不應住聲香味觸法生心應生無所住
J40nB480_p0159c25║心要知見色聞聲也不妨百花影裡繡鴛鴦自從識得
J40nB480_p0159c26║金針後一任風吹滿袖香如此又見色聲香味亦能證
J40nB480_p0159c27║得圓通也故老子為腹不為目。
J40nB480_p0159c28║ 致虛極守靜篤萬物並作吾以觀其復。
J40nB480_p0159c29║復天心也一切萬物皆在此中生故必虛極靜篤然後
J40nB480_p0159c30║見郡堯夫曰冬至子之半天心無改移一陽初動處萬
J40nB480_p0160a01║物未生時玄酒味方淡太音聲正希此言如不信更請
J40nB480_p0160a02║問庖羲且道庖羲只今在甚麼處吹萬曰清淨本然云
J40nB480_p0160a03║何忽生山河大地。
J40nB480_p0160a04║ 有物混成先天地生寂兮寥兮獨立而不改周行而
J40nB480_p0160a05║ 不殆可以為天下母吾不知其名字之曰道。
J40nB480_p0160a06║雲門大師云乾坤之內宇宙之間中有一寶秘在形山
J40nB480_p0160a07║拈燈籠向佛殿裡將三門來燈籠上只這獨立而不改
J40nB480_p0160a08║周行而不殆者老氏字之曰道雲門名之曰寶徹上徹
J40nB480_p0160a09║下若夜水之金波浮於桂影明山白地似秋風之雪陣
J40nB480_p0160a10║擁夫蘆花幾度挺向人前而諸人莫睹也且道更有向
J40nB480_p0160a11║上人會得這箇麼吹萬曰聞道仙郎歌白雪從來此曲
J40nB480_p0160a12║和人稀。
J40nB480_p0160a13║ 是以聖人常善救人故無棄人常善救物故無棄物。
J40nB480_p0160a14║血氣之屬必有知凡有知者必同體故無棄人也溪聲
J40nB480_p0160a15║盡是廣長舌山色無非清淨身故無棄物也夫豈獨是
J40nB480_p0160a16║而然哉除煩惱而趣涅槃喻去形而覓影離眾生而求
J40nB480_p0160a17║佛果喻默聲而求響此亦故無棄人也本迷摩尼謂瓦
J40nB480_p0160a18║礫豁然自覺是珍珠無明智慧等無異當知萬法即皆
J40nB480_p0160a19║如此亦故無棄物也善救之理須從這裡去。
J40nB480_p0160a20║ 昔之得一者天得一以清地得一以寧。
J40nB480_p0160a21║古德云天得一以清地得一以寧神得一以靈谷得一
J40nB480_p0160a22║以盈萬物得一以生侯王得一以為天下貞衲僧得一
J40nB480_p0160a23║禍患臨身且道衲僧既得一為甚麼又禍患臨身吹萬
J40nB480_p0160a24║曰殺父殺母害羅漢破散僧眾惡心出佛身血俱緣此
J40nB480_p0160a25║一而有若得此一豎立起來左右無依無倚始得冤家
J40nB480_p0160a26║解脫去。
J40nB480_p0160a27║ 不笑不足以為道。
J40nB480_p0160a28║世尊拈花迦葉破顏微笑只此一笑熊山髓度於慧可
J40nB480_p0160a29║壁觀岩邊南岳心傳於馬駒踏殺天下然非下士之笑
J40nB480_p0160a30║也古德云一僧一道一儒流三人共話幾春秋不知說
J40nB480_p0160b01║箇何年事直到而今笑未休且道笑箇甚麼他的咱卻
J40nB480_p0160b02║原來就是我的你。
J40nB480_p0160b03║ 道生一一生二二生三三生萬物萬物負陰而抱陽
J40nB480_p0160b04║ 沖氣以為和。
J40nB480_p0160b05║性覺妙明本覺明妙此道之一也覺非所明因明立所
J40nB480_p0160b06║一生二也所既妄立生汝妄能二生三也三既生矣則
J40nB480_p0160b07║世界相續眾生相續業果亦相續矣然斯三者雖有同
J40nB480_p0160b08║異之分而其所源本如來藏妙真如性故曰萬物負陰
J40nB480_p0160b09║而抱陽沖氣以為和第此沖氣之和只今還有人會得
J40nB480_p0160b10║麼露濕淡紅桃開啟靈雲之笑風搖淺碧竹響動香嚴
J40nB480_p0160b11║之聲這裡會去蕭條已入寒空靜如或未然風沓仍隨
J40nB480_p0160b12║秋雨飛。
J40nB480_p0160b13║ 躁勝寒靜勝熱清淨為天下正。
J40nB480_p0160b14║劍樹刀山青蓮香夫臘月躁勝寒也煙坑火塹白雪飄
J40nB480_p0160b15║於炎天靜勝熱也能如是則真常自清真常自靜而常
J40nB480_p0160b16║清靜矣古德云逆境界易打順境界難打逆我意者只
J40nB480_p0160b17║消一箇忍字只過半箇時辰便了順我意者只是無你
J40nB480_p0160b18║安排處所以菩薩怕順境凡夫怕逆境也吹萬曰欲得
J40nB480_p0160b19║清淨門頭正莫存逆順始優遊。
J40nB480_p0160b20║ 為學日益為道口損損之又損以至於無為無為而
J40nB480_p0160b21║ 無不為矣。
J40nB480_p0160b22║一切菩薩及末世眾生應當遠離一切幻化虛妄境界
J40nB480_p0160b23║由堅執持遠離心故心如幻者亦復遠離遠離為幻亦
J40nB480_p0160b24║復遠離離遠離幻亦復遠離得無所離即除諸幻此損
J40nB480_p0160b25║之又損以至於無為也若能轉物則同如來身心圓明
J40nB480_p0160b26║不動道場於一毛端便能含受十方國上此無為而無
J40nB480_p0160b27║不為矣以是觀之黃老瞿曇何嘗為二也吹萬曰傅大
J40nB480_p0160b28║士頭頂道冠身著袈裟足躡儒履見於梁帝且問這箇
J40nB480_p0160b29║又是甚麼榜樣今日還同犯牛斗乘槎共泛海潮歸。
J40nB480_p0160b30║ 為無為事無事味無味。
J40nB480_p0160c01║白雲淡佇出沒太空之中青蘿夤緣直上寒松之頂此
J40nB480_p0160c02║為無為耶片雪滴爐中之火一葉落天下之秋此事無
J40nB480_p0160c03║事耶普周沙界渾成飯鼻孔纍垂信飽餐此味無味耶
J40nB480_p0160c04║果能如是則無為而無不為無事而無不事無味而無
J40nB480_p0160c05║不味局破腰間斧柯爛洗清凡骨共仙遊好不脫洒咦。
J40nB480_p0160c06║ 知不知上不知知病。
J40nB480_p0160c07║知見立知即無明本此不知知病也知見無見斯即涅
J40nB480_p0160c08║槃此知不知上也空裡流霜不覺飛汀上白沙看不見
J40nB480_p0160c09║果知乎不知乎鴻鴈長飛光不度魚龍潛躍水成文亦
J40nB480_p0160c10║果知乎不知乎南泉云知是妄念不知是無記吾願諸
J40nB480_p0160c11║學人處乎知與不知之間而已矣切莫動著動著三十
J40nB480_p0160c12║棒。
J40nB480_p0160c13║   南華經
J40nB480_p0160c14║ 何不樹之於無何有之鄉廣莫之野。
J40nB480_p0160c15║菩薩有不思議解脫門能大能小能升能降能有能無
J40nB480_p0160c16║能圓能方非執一者之所可入亦非邊見者之所可到
J40nB480_p0160c17║也故鵬雖舉九萬里而不能搶榆枋蜩鳩笑也蟪蛄不
J40nB480_p0160c18║知春秋冥靈不終朝暮是皆大不能於小而小不能於
J40nB480_p0160c19║大也夫知效一官行被一鄉者凡夫禪也定乎內外之
J40nB480_p0160c20║分辯乎榮辱之境者聲聞禪也御風者旬有五日而後
J40nB480_p0160c21║反猶有所待也二乘之禪也獨看積素凝清禁許之不
J40nB480_p0160c22║受天下也已覺輕寒讓太陽堯之授天下也然談與不
J40nB480_p0160c23║受各各自立其實之賓豈若御六氣之辯以遊無窮之
J40nB480_p0160c24║人及藐姑射之山淖約若處子之神孰弊弊焉以天下
J40nB480_p0160c25║為事又孰肯以物為事是得事事無礙之法界也能如
J40nB480_p0160c26║是則常處於無何有之鄉廣莫之野而於世何思何議
J40nB480_p0160c27║哉所以小用大用皆有所待不得逍遙惟無所用則無
J40nB480_p0160c28║所待而成無為無為而無不為矣斯則謂之真逍遙。
J40nB480_p0160c29║ 吾喪我。
J40nB480_p0160c30║盡十方世界是我而何嘗有我盡十方世界非我而何
J40nB480_p0161a01║嘗無我有我則有物而物亦我也有物則有我而我亦
J40nB480_p0161a02║物也孰能脫物我一是非齊得喪哉釋氏曰一人發真
J40nB480_p0161a03║歸元十方虛空悉皆銷殞蓋喪我然後歸元無我然後
J40nB480_p0161a04║銷界是吾不知有我故不知有世界也如是則能斂萬
J40nB480_p0161a05║有於一息無有一物可役吾之明徹散一息於萬有無
J40nB480_p0161a06║有一物可問吾之營為故元卓之夢蝶論云靈源湛寂
J40nB480_p0161a07║觸處皆知變化代興隨遇無擇所以篇立子綦之喪我
J40nB480_p0161a08║齊物之端已開言寓莊周之夢蝶無我之意竟顯噫舉
J40nB480_p0161a09║世皆夢天下一蝶也孰為我孰為物。
J40nB480_p0161a10║ 庖丁為文惠君解牛。
J40nB480_p0161a11║溈山之牛既肥功歸庖氏廣額之刀已擲因自惠君蓋
J40nB480_p0161a12║刀非厚薄之倫牛豈水草之屬意者宿親幻智借為能
J40nB480_p0161a13║奏之刀方現妄情視作可解之畜若實有牛有刀宛然
J40nB480_p0161a14║能所俱立如或無形無跡灼爾物我同虛所以刃潛生
J40nB480_p0161a15║殺之機目絕有無之境正所謂離心冥物未嘗見牛乘
J40nB480_p0161a16║虛願理未嘗游刃者也懶安曰予亦守欄二十年始得
J40nB480_p0161a17║見牛第今之解牛者且問能解此欄中牛也麼。
J40nB480_p0161a18║ 心齋。
J40nB480_p0161a19║禪那空陰界之塵奢摩銷飛沉之想六窗普映於室中
J40nB480_p0161a20║二諦雙融於箇裡秋清月朗河淡斗垂正所謂江天一
J40nB480_p0161a21║色潮海連平也吹萬曰是心亦無齋箇甚麼霜林夜動
J40nB480_p0161a22║響傳落葉之聲天籟曉聞靜發清機之竅謂心可也非
J40nB480_p0161a23║心亦可也謂齋非也不齋亦非也復有箇昏荒顛倒不
J40nB480_p0161a24║為醉濫誤疑混不為殺的出來又作麼生。
J40nB480_p0161a25║ 坐忘。
J40nB480_p0161a26║世界為床身在海中誰是水須彌為座日來嶺上莫尋
J40nB480_p0161a27║山假饒四大本空能坐之人孰有若也三身現前可忘
J40nB480_p0161a28║之坐焉需應知坐無所坐忘無所忘者是真坐也且仁
J40nB480_p0161a29║義無體滯之者妄為仁義禮樂無名執之者幻成禮樂
J40nB480_p0161a30║況復智慧愚痴咸般若黜的阿誰幻化空身即法身鑒
J40nB480_p0161b01║箇甚麼佛印曰趙州昔日少謙光不出山門見趙王怎
J40nB480_p0161b02║似金山無量相大千盡是一禪床坐的忘的總出這一
J40nB480_p0161b03║著不得且道還有出得者麼吹萬曰楖栗擔挑華藏界
J40nB480_p0161b04║維摩掌上未為多。
J40nB480_p0161b05║ 壺子。
J40nB480_p0161b06║西天大耳三藏得他心慧眼帝令與慧忠國師試驗師
J40nB480_p0161b07║曰汝道老僧即今在甚麼處曰和尚是一國之師何得
J40nB480_p0161b08║卻去西川看競渡師再問汝道老僧即今在甚麼處曰
J40nB480_p0161b09║和尚是一國之師何得卻在天津橋上看弄猢猻師第
J40nB480_p0161b10║三問語亦同前三藏良久罔知去處師叱曰這野狐精
J40nB480_p0161b11║他心通在甚麼處僧問仰山曰三藏第三度為甚麼不
J40nB480_p0161b12║見國師仰山曰前二度是涉境心後入自受用三昧所
J40nB480_p0161b13║以不見今之壺子試其神巫者初示之以地文是殆見
J40nB480_p0161b14║吾杜德機也故歎之以其死再示之以天壤是殆見吾
J40nB480_p0161b15║善者機也故幸之以其生三示之太沖莫勝是殆見吾
J40nB480_p0161b16║衡氣機也彼故以為不齊然斯三者既有試驗之萌則
J40nB480_p0161b17║機未動而兆已先施心未形而相已披露故彼得而見
J40nB480_p0161b18║之也及後示之以未始出吾宗吾與之虛而委蛇不知
J40nB480_p0161b19║其誰何彼則立未定自失而走則壺子之心已太虛矣
J40nB480_p0161b20║太虛之體空明妙湛總持萬有誰得而測之然則慧忠
J40nB480_p0161b21║國師與壺子是同是別若曰同斷雲將野鶴俱飛竹響
J40nB480_p0161b22║共雨聲相亂若曰別是處峨眉峰頂現千紅萬紫鬥芳
J40nB480_p0161b23║妍。
J40nB480_p0161b24║ 玄珠。
J40nB480_p0161b25║道之切於身若影之切於形夫復何離蓋一遊之一登
J40nB480_p0161b26║之則本靜之體既動知覺生矣未萌之竅已開精明▆
J40nB480_p0161b27║矣含訥之朴始露辯才出矣故玄珠亦由是而失也然
J40nB480_p0161b28║罔象者無象之象所謂養其無象象故長存守其無體
J40nB480_p0161b29║體故全真正能使之而能得之也吹萬曰本自無失得
J40nB480_p0161b30║箇甚麼本自無用使箇甚麼風飄律呂相和切日傍關
J40nB480_p0161c01║山幾處明焉有遊北登丘南望還歸之想。
J40nB480_p0161c02║ 濠梁之上。
J40nB480_p0161c03║周之樂也不在魚在乎見見之至真魚之樂也不在水
J40nB480_p0161c04║在乎遊遊之一致故不期見而見不以樂而樂者誠不
J40nB480_p0161c05║改之樂也然惠子之見果不知耶其說曰子非魚安知
J40nB480_p0161c06║魚之樂既非魚矣則亦非周矣物我豈無同哉又曰子
J40nB480_p0161c07║非我安知我不知魚之樂既非我矣則亦非惠矣彼我
J40nB480_p0161c08║豈有異哉又安知世界一水也彼我一魚也烏足樂烏
J40nB480_p0161c09║足不樂故云請循其本。
J40nB480_p0161c10║ 墜車。
J40nB480_p0161c11║酒之醉於形形不知車墜不知傷道之醉於心內不知
J40nB480_p0161c12║身外不知物故全其天者即全其酒者也蓋車吾之精
J40nB480_p0161c13║神魂魄也路吾之動靜行藏也墜地吾之薪火交識相
J40nB480_p0161c14║趨也是三者並突乎吾前吾但以實而宰虛而用自覺
J40nB480_p0161c15║法界之寬劍珮身隨玉墀步世路之平衣冠身惹御爐
J40nB480_p0161c16║香吹萬曰假如世界未成時眾生未有時佛未說法時
J40nB480_p0161c17║汝等以為車乘者誰耶墜者又誰耶良久云太湖三萬
J40nB480_p0161c18║六千頃月在波中說向誰。
J40nB480_p0161c19║ 道術。
J40nB480_p0161c20║吾人饑餐倦眠熱舉扇冷加衣此玄者之道術也周旋
J40nB480_p0161c21║曲折主賓少長此儒者之道術也揚眉瞬目叫即應打
J40nB480_p0161c22║即痛此釋者之道術也斯三者乃與生不生即滅不滅
J40nB480_p0161c23║亙古不磨之儀式也所謂禮樂文章道德仁義特月之
J40nB480_p0161c24║標月之指耳孰能借標以覿指拾指而得月故數子者
J40nB480_p0161c25║皆聞其風而悅之也龐公曰難難十擔油麻樹上攤龐
J40nB480_p0161c26║婆曰易易百草頭邊祖師意靈照曰也不難也不易饑
J40nB480_p0161c27║來喫飯困來睡向上者當於此薦取。
J40nB480_p0161c28║   文始經
J40nB480_p0161c29║ 聖人之權歸於無所得惟無所得所以為道。
J40nB480_p0161c30║道性如虛空虛空本不修執持者弄傀儡於線上操修
J40nB480_p0162a01║者撥浮漚於火中庸詎知無作無為則真常自靜道用
J40nB480_p0162a02║自彰夫豈有所得而得之耶惟無所得故得之也釋氏
J40nB480_p0162a03║曰菩提實不可得若於一切法無所得是名得菩提又
J40nB480_p0162a04║云圓滿菩提歸無所得蓋聖人之權歸於無所得者果
J40nB480_p0162a05║能得歸即無所得亦不可得以不可得故法界一權也
J40nB480_p0162a06║虛空一實也萬有一道也何所歸何所不歸。
J40nB480_p0162a07║ 是以聖人不去天地去識。
J40nB480_p0162a08║天地一也而曰夢曰鑑曰水三也然境非三而終一天
J40nB480_p0162a09║非一而終三是一是三不在境在識識不自識因境以
J40nB480_p0162a10║生境不有境由識而著釋氏曰三界唯心萬法唯識誰
J40nB480_p0162a11║是能去之者若獨去其識猶伏牛而跡在若并滅其境
J40nB480_p0162a12║似捕鼠而瓮亡又安知天地一識也識亦天地也惟識
J40nB480_p0162a13║無所識去無所去始得謂之真去識。
J40nB480_p0162a14║ 夫忘精神而超生者吾嘗言之矣。
J40nB480_p0162a15║云有覺者幻相未離有忘者識根尚在夫忘無可忘色
J40nB480_p0162a16║相宛然隨好越無能越精神倏爾成虛且精神也者非
J40nB480_p0162a17║寒熱水火之謂乃至妙至秘之道也矧是道語動則樓
J40nB480_p0162a18║臺寶網盡演妙音語靜則春江花月咸成一色而吾人
J40nB480_p0162a19║之出入往來於其間猶礨空之在大澤也稊米之在大
J40nB480_p0162a20║倉也夫何忘之與有。
J40nB480_p0162a21║ 惟聖人能神神而不神於神。
J40nB480_p0162a22║靈荒展萬化之源湫盤昌群英之本孰主▆是孰綱維
J40nB480_p0162a23║是若然者縮沙劫於一息履塵剎於一步者能之故天
J40nB480_p0162a24║地特造物中一物耳與共納須彌以芥子出虛空▆▆
J40nB480_p0162a25║漚是此能性一切性而不為諸物所轉所以大天地以
J40nB480_p0162a26║役有形妙陰陽以役有氣者誠吾之無形無氣也故曰
J40nB480_p0162a27║能神神而不神於神。
J40nB480_p0162a28║ 聖人御物以心攝心以性則心同造化五行亦不可
J40nB480_p0162a29║ 拘。
J40nB480_p0162a30║以心御物則識所識現矣以性攝心則覺所覺立矣安
J40nB480_p0162b01║能心同造化夫造者自無之中而有然有而不有化者
J40nB480_p0162b02║自有之中而無然無而不無大則看不見小則無邊際
J40nB480_p0162b03║古人所謂一段真風綿綿化母者也霄壤根之而成界
J40nB480_p0162b04║清濁滯之而成物寂然隱之為無明父元擾潤之為相
J40nB480_p0162b05║續業本自無可拘本自無可名由念而有拘因用而得
J40nB480_p0162b06║名也然聖人以之而御物故字(之曰)心以之而攝心故名
J40nB480_p0162b07║之曰性若有若無若動若靜而無方體者故宗之曰造
J40nB480_p0162b08║化象之曰五行也吹萬曰且道這箇能造能化的東西
J40nB480_p0162b09║只今在甚麼處自代云水流原在海月落不離天。
J40nB480_p0162b10║ 物不知我我不知物。
J40nB480_p0162b11║由物而生覺故物各有知以我而對物故物各有我謂
J40nB480_p0162b12║不知者果忘我而不知耶抑忘物而不知耶忘我而不
J40nB480_p0162b13║知物之知存忘物而不知我之知在烏得罔然而不知
J40nB480_p0162b14║乎所以然者天地一物也萬物一我也吾以未始遊則
J40nB480_p0162b15║剎海悉融於一默吾以有始用則億身充遍於十方▆
J40nB480_p0162b16║天地根吾根萬物體吾體是不容於知也故曰不知。
J40nB480_p0162b17║
J40nB480_p0162b18║
J40nB480_p0162b19║
J40nB480_p0162b20║一貫別傳卷二(終)
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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