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【經文資訊】嘉興大藏經(新文豐版) 第四十冊 No. B474《盤山了宗禪師語錄》
J40nB474_p0025a01║   敘
J40nB474_p0025a02║吾邑境內無山川,而薊丘諸峰實為吾邑之
J40nB474_p0025a03║望。每於風月朝夕登皋北眺,若遠若近之間,
J40nB474_p0025a04║知其中有隱君子也,而高僧戒衲亦往往不
J40nB474_p0025a05║乏。予性耽煙霞,塵緣牽絆,未訪僊人之館,徒
J40nB474_p0025a06║迷採藥之蹤,為山靈之所笑者,已不知凡幾
J40nB474_p0025a07║矣。客有自盤山來者,置景物不道,弟相與咨,
J40nB474_p0025a08║嗟驚異所謂了宗禪師傳達磨之宗旨、演曹
J40nB474_p0025a09║溪之正脈,即世尊舉花、迦葉微笑、正法眼藏,
J40nB474_p0025a10║如斯而已矣。予聞而慕之,私度其彼其人當
J40nB474_p0025a11║為支遁、佛印諸公所不過,苟不能親炙耿光、
J40nB474_p0025a12║悟其玅諦、觀飛錫之凌雲、睹雨花之散漫,豈
J40nB474_p0025a13║非吾生之不幸也哉?蓋不僅游山之屐齒木
J40nB474_p0025a14║折,而風雨懷人中心藏之矣。疆圉大荒落之
J40nB474_p0025a15║歲,瑤侯杜君晤師於逆旅,解其囊,得語錄四
J40nB474_p0025a16║卷,歸而屬予一言以序其事。予不敏,何足以
J40nB474_p0025a17║知師?且師之言又奚藉於予而後傳也?然伏
J40nB474_p0025a18║而讀之,見其蘊蓄弘博,寄託微渺,茫乎不知
J40nB474_p0025a19║其畔岸而非遠,浩乎不知其津涯而非深。所
J40nB474_p0025a20║謂晰三教之大原而悟其一貫者耶。所謂包
J40nB474_p0025a21║兩儀、徹古今、靡不備具者耶。所謂一語耐人
J40nB474_p0025b01║百思未、易許躁心入問津者耶。用以指迷塗
J40nB474_p0025b02║而開聾瞶、贊揚教化、啟誘眾生,豈不重有賴
J40nB474_p0025b03║哉?吾師乎,吾師乎,當與此山共為不朽矣。
J40nB474_p0025b04║康熙十六年歲次丁巳菊月寶坻楊 雍謹
J40nB474_p0025b05║ 題
J40nB474_p0025b06║
J40nB474_p0025b07║
J40nB474_p0025b08║   盤山了宗禪師語錄敘
J40nB474_p0025b09║余生平懶學參禪,客有以壇
J40nB474_p0025b10║經見示者,讀之唯唯,又以臨
J40nB474_p0025b11║濟、趙州語錄見示者,余讀之
J40nB474_p0025b12║亦唯唯,客曰:「先生默而識之
J40nB474_p0025b13║乎?何唯唯而已耶?」余亦唯唯。
J40nB474_p0025b14║既而盤山了宗禪師自大梁
J40nB474_p0025b15║北旋投刺相晤,示以《語錄》,披
J40nB474_p0025b16║覽之餘,如朗月入懷,秋水澄
J40nB474_p0025b17║波,無纖毫塵土氣,又不拾古
J40nB474_p0025c01║人唾餘。余把翫不忍釋手,且
J40nB474_p0025c02║極口讚歎,因論及黃龍與純
J40nB474_p0025c03║陽言一粒粟中半升鐺內之
J40nB474_p0025c04║語,余謂此非有二義,純陽亦
J40nB474_p0025c05║不必見詘於黃龍也,了宗大
J40nB474_p0025c06║以為然,遂問敘於余。余儒者
J40nB474_p0025c07║也,於內典多有未諳,然觀《錄》
J40nB474_p0025c08║中所云:「顏回不遷怒、不貳過,
J40nB474_p0025c09║即是除事障也。至於如愚坐
J40nB474_p0025c10║忘,即理障除矣。」而又曰:「古人
J40nB474_p0025c11║改過遷善以除事障,安能不
J40nB474_p0025c12║思不勉以除理障哉?」如此妙
J40nB474_p0025c13║義,了宗不特精於禪並精於
J40nB474_p0025c14║儒也。夫今人之心,不障於事
J40nB474_p0025c15║即障於理,若去此二障,心如
J40nB474_p0026a01║朗月、如秋水。世途雖險,慾海
J40nB474_p0026a02║難染,何所沾染哉?此《語錄》所
J40nB474_p0026a03║以為人解粘去縛,迷津之寶
J40nB474_p0026a04║筏、渴喉之甘露也。客有在側
J40nB474_p0026a05║者忽謂余曰:「先生昔何唯唯,
J40nB474_p0026a06║今何剌剌耶?」余亦听然而笑,
J40nB474_p0026a07║遂書之以弁其端。
J40nB474_p0026a08║康熙歲次乙卯冬長至日
J40nB474_p0026a09║保和殿大學士太子太傅兼
J40nB474_p0026a10║禮部尚書加一級魏喬介題
J40nB474_p0026a11║
J40nB474_p0026a12║
J40nB474_p0026a13║
J40nB474_p0026a14║
J40nB474_p0026a15║
J40nB474_p0026b01║盤山了宗禪師語錄卷第一
J40nB474_p0026b02║    侍者(微凡 心月)記錄
J40nB474_p0026b03║順治辛丑歲十月望日,灤州隆阭寺監院普光暨便
J40nB474_p0026b04║大護法高良富、眾檀越等恭請結制,上堂至座前拈
J40nB474_p0026b05║疏云:「覿面相呈,更無餘事。獨露當陽,毫無隱匿。還會
J40nB474_p0026b06║麼?其或未然,卻請維那布露。」宣疏畢,以拄杖指座示:
J40nB474_p0026b07║「打碎虛空,喝散白雲。逢場作戲,干木隨身。」便登座,拈
J40nB474_p0026b08║香云:「此一瓣香,信手拈來,爇向爐中,端為祝延
J40nB474_p0026b09║今上皇帝聖躬萬歲萬歲萬萬歲! 伏願
J40nB474_p0026b10║堯風浩蕩,舜日騰輝,道泰時清,萬民樂業。此一瓣香,
J40nB474_p0026b11║奉為滿朝文武、闔國公卿及請主,恒聞般若之香,同
J40nB474_p0026b12║證金剛種智。此一瓣香,天不從降,地不從生,從無影
J40nB474_p0026b13║林中拈出,爇向爐中,端為供養中盤堂上傳曹溪正
J40nB474_p0026b14║脈第三十六代上大下博本師和尚,用酬法乳之恩。」
J40nB474_p0026b15║師斂衣就座。維那白槌云:「法筵龍象眾,當觀第一義。」
J40nB474_p0026b16║師云:「展開爐韝,須用鉗鎚。煆鐵成鋼,煉凡成聖。還有
J40nB474_p0026b17║不懼鉗鎚者麼?出眾相見。」僧問:「如何是隆阭第一訣?」
J40nB474_p0026b18║師便打,進云:「謝和尚指示。」師云:「且莫錯承當。」問:「釋迦
J40nB474_p0026b19║老子末後拈花示眾,人天百萬為什麼不知?」師云:「怎
J40nB474_p0026b20║怪的老僧?」進云:「迦葉為什麼破顏微笑?」師云:「暗裏投
J40nB474_p0026b21║機。」進云:「恁麼則天上有星皆拱北,人間無水不朝東。」
J40nB474_p0026b22║師云:「家家門外長安路,箇中誰是知音人?」問:「如何是
J40nB474_p0026b23║西來大意?」師云:「風送斷雲歸嶺去,水流明月過橋來。」
J40nB474_p0026b24║進云:「水月澄清事如何?」師云:「月在什麼處?」僧擬議,師
J40nB474_p0026b25║便打,乃云:「開宗演教,建立法幢。接物利生,隨機應現。
J40nB474_p0026b26║橫拈倒用,左右逢原。擒縱殺活,有收有放。把住一絲,
J40nB474_p0026b27║黃金失色。放開一線,瓦礫生光。且道把住好放行好?」
J40nB474_p0026b28║舉拄杖云:「向這裏撥開一線路,恁麼也得,不恁麼也
J40nB474_p0026b29║得,恁麼不恁麼總得。拈起一毫頭,現無邊剎海,百千
J40nB474_p0026b30║法門、無量妙義一時圓成。雖然如是,還有通得一線
J40nB474_p0026c01║路的麼?其或未然,山僧不惜唇皮,更與諸人下箇註
J40nB474_p0026c02║腳。」喝一喝云:「袖裏金鎚光燦爛,吹毛寶劍逼人寒。」卓
J40nB474_p0026c03║拄杖下座。
J40nB474_p0026c04║入院上堂,僧問:「如何是第一義諦意旨?」師云:「大用現
J40nB474_p0026c05║前。」進:「轉身一匝?」師云:「這是風力所轉,終成敗壞。如何
J40nB474_p0026c06║是不壞的意旨?」進云:「求和尚指示。」師便打,乃云:「祖家
J40nB474_p0026c07║活計不比教下,是法非思量分別之所能解。只要斬
J40nB474_p0026c08║釘截鐵、一刀兩段,各各識取根源,不用胡言漢語。那
J40nB474_p0026c09║管前三後三、松直荊曲、鶴白烏玄?萬別千差,總皈法
J40nB474_p0026c10║藏,汝等諸人向這裏具隻眼。今日普光禪人屈身為
J40nB474_p0026c11║法,率領大護法、眾檀越及諸山師友,敦請山僧住院,
J40nB474_p0026c12║重整家風,建立門庭,宣揚法化,貴圖祖道興隆。既然
J40nB474_p0026c13║如是,或有人問:『佛法大意作麼生指示[漸/耳]?』」舉拄杖云:
J40nB474_p0026c14║「棒頭有眼明如日,要識真金火裏看。」卓拄杖下座。
J40nB474_p0026c15║高良富領眾請,上堂問答不錄,乃云:「河邊受渴,飯裏
J40nB474_p0026c16║耽飢。真藥現前,自不能識。欲出生死海,須透過祖師
J40nB474_p0026c17║關。且道祖師關作麼生透[漸/耳]?則如孔子三月忘味,顏
J40nB474_p0026c18║回終日如愚,拶至山窮水盡,自然有箇轉身悟處,始
J40nB474_p0026c19║知山僧恁麼說話。識得山僧恁麼說話,便知諸佛、諸
J40nB474_p0026c20║祖鼻孔。識得諸佛、諸祖鼻孔,便知自己落處。」復舉雲
J40nB474_p0026c21║門大師示眾云:「聞聲悟道,見色明心。觀世音菩薩將
J40nB474_p0026c22║錢買餬餅,放下手來卻是饅頭。」師云:「瞻之在前,忽然
J40nB474_p0026c23║在後。回頭識得自家珍,始知親言出親口。」
J40nB474_p0026c24║上堂僧問:「空谷傳聲,聲歸何處?」師云:「千山勢到嶽邊
J40nB474_p0026c25║止,萬派聲皈海上消。」進云:「釋家老子出世、達磨西來
J40nB474_p0026c26║說些什麼?」師云:「無半字可說。」進云:「為什麼又有三乘
J40nB474_p0026c27║十二部?」師云:「切斷葛藤。」僧云:「每日學道,不知道在何
J40nB474_p0026c28║處?」師便打,乃云:「八字打開,當陽獨露。且道是第一義
J40nB474_p0026c29║還是第二義?向這裏緇素分明,不必他求,則知佛祖
J40nB474_p0026c30║之道人人有分,元無欠缺,淨裸裸、赤灑灑,攝沙界於
J40nB474_p0027a01║毫端,融古今於當處。既然如是,只如超佛越祖一句
J40nB474_p0027a02║作麼生道?萬象齊作舞,虛空暗點頭。」
J40nB474_p0027a03║張洪宇領眾檀越等請上堂乃云:「若論這一著子,日
J40nB474_p0027a04║月照臨不到,天地覆載不著,十聖不知,三賢未曉。且
J40nB474_p0027a05║道許什麼人知?」舉拂子云:「若向這裏會得去,隨機利
J40nB474_p0027a06║物,就語接人,紹隆聖種,擔荷正宗,百千三昧,彈指圓
J40nB474_p0027a07║成。雖然如是,大眾還委悉麼?」卓拄杖一下云:「大道體
J40nB474_p0027a08║寬無背向,當陽須是箇中人。」下座。
J40nB474_p0027a09║雷成明請上堂乃云:「現成公案,不用作造。各各圓成,
J40nB474_p0027a10║處處玄妙。若欲識得本來人,縱橫無礙隨處樂。須彌
J40nB474_p0027a11║頂上扣金鐘,新羅國裏放鐵鷂。逐起泥牛海底行,踏
J40nB474_p0027a12║出金烏半夜叫。叫不叫?」舉拄杖云:「有人識得這箇,不
J40nB474_p0027a13║必生死之所縛。」擲下拄杖云:「差之毫釐,失之千里。」
J40nB474_p0027a14║佛成道日張汝卿、王世進等請上堂,監院問:「昔日神
J40nB474_p0027a15║光斷背,疼痛難忍,『祖師與我安心』,安箇什麼?」師云:「拔
J40nB474_p0027a16║出眼中釘,仍中穿耳箭。」進云:「佛殿倒走,獅子張口。」師
J40nB474_p0027a17║云:「吼吼我看。」進喝,師云:「野于鳴。」乃云:「大人俱大智,大
J40nB474_p0027a18║根成大器。不用行棒,不用行喝。」豎拂子云:「向這裏若
J40nB474_p0027a19║承當得去,不費纖毫,立地成佛。豈不見世尊初於臘
J40nB474_p0027a20║月八日明星出時忽云:『奇哉,一切眾生俱有如來智
J40nB474_p0027a21║慧德相!但以執著妄想而不能得證。』大眾,還識得釋
J40nB474_p0027a22║迦老子恁麼說話麼?其或未然,更聽隆阭一頌:棄卻
J40nB474_p0027a23║皇宮奔雪城,六年謐義對誰云?夜來戳瞎羅迦眼,依
J40nB474_p0027a24║舊日午打三更。」
J40nB474_p0027a25║杜世登、趙世卿、高良富請上堂問答不錄乃云:「佛是
J40nB474_p0027a26║世間了事漢,眾生是世間未了事漢。欲得萬法總歸
J40nB474_p0027a27║一,佛與眾生無二樣。識得自性本如如,亦無一法與
J40nB474_p0027a28║人看。看不看,凡夫外道執邪見。丹霞燒木佛,翠微供
J40nB474_p0027a29║羅漢。一人只解收,一人只解放。古人雖然作用不同,
J40nB474_p0027a30║大家也須具隻眼參。」
J40nB474_p0027b01║聖岩寺請上堂僧問:「如何是聖岩境?」師云:「巒峰翠色
J40nB474_p0027b02║新。」進云:「如何是境中人?」師云:「老僧愛住白雲深。」進云:
J40nB474_p0027b03║「或有人來,如何接待?」師云:「硬的是拳,軟的是棒。」僧擬
J40nB474_p0027b04║議,師便打,乃云:「西天四七,東土二三。燈燈相續,祖祖
J40nB474_p0027b05║相傳。且道傳箇什麼?佛祖窮之不到,千聖究之莫極。
J40nB474_p0027b06║山僧不惜眉毛,與諸人聊通箇消息:為人須為徹,殺
J40nB474_p0027b07║人須見血。若欲與大眾去黏解縛、抽釘拔楔,各各牙
J40nB474_p0027b08║似利劍、口如血盆、氣衝宇宙、鼻朝下垂,山僧到這裏
J40nB474_p0027b09║一點伎倆也無。為什麼如此?他家自有通霄路,說破
J40nB474_p0027b10║不值半文錢。」
J40nB474_p0027b11║永平府大護法郭自有領眾宰官請住南臺寺,上堂
J40nB474_p0027b12║乃云:「秋深氣爽,風清靜浪。雲散霧消,水澄月現。正當
J40nB474_p0027b13║恁麼時,還識得此道理麼?若識得此道理,頭頭顯露,
J40nB474_p0027b14║物物全彰,水流風動,皆是道場。向這裏若會得去,遇
J40nB474_p0027b15║緣即宗,隨處作主,無戒可持,無生可護,上無佛道可
J40nB474_p0027b16║成,下無眾生可度。雖然如是,提向上機,須明向上眼;
J40nB474_p0027b17║指箇中事,還要箇中人。坐斷要津,不通凡聖,亦未是
J40nB474_p0027b18║向上機,亦未是箇中事。且道作麼生是向上機、箇中
J40nB474_p0027b19║事?」舉拂子云:「還會麼?如或未然,更與大眾下箇註腳。」
J40nB474_p0027b20║良久云:「但有一人發真皈源,十方虛空悉皆消殞。」
J40nB474_p0027b21║劉繼漢請,上堂云:「若論佛法,本來現成,不隔絲毫,盡
J40nB474_p0027b22║大地是箇解脫門,與日月同明,耀古騰今。只因無始
J40nB474_p0027b23║以來妄想濃厚,背卻自己一段光明。若是箇大丈夫
J40nB474_p0027b24║漢,回光返照,直下承當,把得定,作得主,與諸佛、諸祖
J40nB474_p0027b25║把手並行、同來同去。雖然如是,還有領略得者麼?如
J40nB474_p0027b26║或未然,更與汝道破:利根上智須圓證,十聖三賢一
J40nB474_p0027b27║念超。」
J40nB474_p0027b28║解制上堂云:「有放有收,有結有解。佛祖家風,古今舊
J40nB474_p0027b29║例。千山活計,足下芒鞋。踏翻秤錘,元來是鐵。咦!瓊苑
J40nB474_p0027b30║花開萬劫春,長江水洗千秋月。」 語錄卷第一終
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