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【經文資訊】嘉興大藏經(新文豐版) 第三十九冊 No. B454《頻吉祥禪師語錄》
J39nB454_p0647a01║頻吉祥禪師語錄卷第十
J39nB454_p0647a02║    嗣法門人德能等編
J39nB454_p0647a03║  牧麟堂集
J39nB454_p0647a04║示居關語一日居關勝三禪樂諸有全空渾成蕭索
J39nB454_p0647a05║魔佛橫推豈容滯著守空斯病耽樂斯惡不繫不緣
J39nB454_p0647a06║常光閃爍日進之功解黏去縛向上一路憑空開鑿
J39nB454_p0647a07║絲毫頭累終須死過意不在言天空海闊信手拈來
J39nB454_p0647a08║任憑展拓大用彰時佛手驢腳得白拈手方堪入作
J39nB454_p0647a09║雲峰家法極嫌齷齪透露法身碓搗磨磨故教爾曹
J39nB454_p0647a10║從頭看破雙刃全施養成頭角如得斯真始堪擔荷
J39nB454_p0647a11║彷彿依稀銕圍易墮。
J39nB454_p0647a12║僧問大陽有三句如何是平常無生句師曰金烏入
J39nB454_p0647a13║水無消耗赤腳波斯夜度關曰如何是妙玄無私句
J39nB454_p0647a14║師曰白雲巖下無人立鳥不銜花信不通曰如何是
J39nB454_p0647a15║體明無盡句師曰寒灰夜發金爐火別有馨香遍九
J39nB454_p0647a16║垓復示頌曰平常那句是無生馬疾多因帶杜蘅九
J39nB454_p0647a17║夏霜花千點秀一冬百舌綠陰鳴玄妙無私句若何
J39nB454_p0647a18║玉龍吟出碧潭阿萬年松下無人已月照空山影更
J39nB454_p0647a19║多體明無盡句奇哉灼破龜紋兩道開烏石嶺頭相
J39nB454_p0647a20║見了分身各自走塵埃。
J39nB454_p0647a21║問關主曰近曰有向受用曰饑來喫飯倦則打眠師
J39nB454_p0647a22║曰設有人向你乞眼睛還與得他麼若與他不得便
J39nB454_p0647a23║只是箇喫飽飯睡死覺一枚癡漢有甚麼用處者箇
J39nB454_p0647a24║說話雖極尋常實不易到若不是親見作家十箇有
J39nB454_p0647a25║五雙都作饑來喫飯倦即打眠會去殊不知蘇武不
J39nB454_p0647a26║入單于帳漢國家聲韻轉高宗乘中事若不到極頭
J39nB454_p0647a27║不得轉身只似箇鈍烏棲於枯蘆困魚止於涸濼有
J39nB454_p0647a28║甚麼發揚處所以道竿頭絲線從君弄不犯清波意
J39nB454_p0647a29║自殊師承家語句開口便有殺活之機若不一一明
J39nB454_p0647a30║白他時後曰叫冤叫苦有在且畢竟如何是饑來喫
J39nB454_p0647b01║飯倦即打眠的意若更遲疑又則三生六十劫。
J39nB454_p0647b02║僧問洞山正偏五位請師垂示師曰逐一問將來僧
J39nB454_p0647b03║曰如何是正中偏師曰古井光含一線天曰如何是
J39nB454_p0647b04║偏中正師曰蟾光影落秦臺鏡曰如何是正中來師
J39nB454_p0647b05║曰金雞突出妙高臺曰如何是兼中至師曰用到機
J39nB454_p0647b06║靈符肘備曰如何是兼中到師曰紅雲落後青天倒
J39nB454_p0647b07║師復問曰會麼僧曰不會師曰不見道權開五位要
J39nB454_p0647b08║知只是一位僧曰未審者一位面目畢竟如何師便
J39nB454_p0647b09║喝僧即禮拜師曰也是貓兒喫彩鳳僧復請頌師頌
J39nB454_p0647b10║曰正中偏不動機先有剩天萬古長空通一色白雲
J39nB454_p0647b11║影出寒光殿倔中正雪浸林梢春有信馨香夜吐暗
J39nB454_p0647b12║消魂枝枝度出春風令正中來爆著龜文一罅開隱
J39nB454_p0647b13║顯全該爻象裏天然妙事不須裁兼中至文武同聲
J39nB454_p0647b14║呼萬歲珠簾捲起見當今敕下傳聞開社稷兼中到
J39nB454_p0647b15║豐干只向寒山笑夜深踏倒玉欄杆回頭卸卻烏紗
J39nB454_p0647b16║帽。
J39nB454_p0647b17║僧問曹山有云學者先須識白宗如何是自宗師曰
J39nB454_p0647b18║昨夜一場風吹倒一株松莫將真際雜頑空未審真
J39nB454_p0647b19║際與頑空作何分別師曰須知何髼頭不是馬簸箕
J39nB454_p0647b20║妙明體盡知傷觸如何得妙明體盡去師曰無人處
J39nB454_p0647b21║斫額望汝力在逢源不借中既自逢源如何不借師
J39nB454_p0647b22║曰掬水月在掌弄花香滿衣出語直教燒不著如何
J39nB454_p0647b23║是燒不著的句師曰魚生虎子蟻食生銕潛行須與
J39nB454_p0647b24║古人同未審古人作麼生行履師曰饑時喫飯倦到
J39nB454_p0647b25║求眠無身有事超岐路不識有何等事師曰白雲巖
J39nB454_p0647b26║下安眠早夢過從頭有幾般無事無身落始終既得
J39nB454_p0647b27║身事俱忘可謂灑落無羈因甚麼猶落始終師云任
J39nB454_p0647b28║是深山更深處也應無計避王徭僧乃作禮師曰此
J39nB454_p0647b29║事不是說了便休須是一一從頭透露始好歸家穩
J39nB454_p0647b30║坐若是彷彿依稀仍舊白雲萬里。
J39nB454_p0647c01║舉夾山初住潤州鶴林時道吾到遇上堂有僧問如
J39nB454_p0647c02║何是法身山曰法身無相師曰釘釘膠黏僧曰如何
J39nB454_p0647c03║是法眼山曰法眼無瑕師曰依艸附木道吾不覺失
J39nB454_p0647c04║笑師曰傍觀者親夾山便下座請道吾問某甲適來
J39nB454_p0647c05║抵對者僧話必有不是處致令上座失笑望上座不
J39nB454_p0647c06║吝慈悲師曰艸賊大敗吾曰和尚一等是出世未有
J39nB454_p0647c07║師在師曰家無白澤圖不招如是怪山曰某甲甚處
J39nB454_p0647c08║不是望為說破師曰茫茫者匝地普天吾曰某甲終
J39nB454_p0647c09║不說請和尚卻往秀州華亭參船子去師曰猶待曉
J39nB454_p0647c10║風吹山曰此人如何師曰只是訝郎當吾曰此人上
J39nB454_p0647c11║無片瓦下無寸土師曰渾身擲上渡頭船吾曰和尚
J39nB454_p0647c12║若去須易服裝束師曰情知不是好心山乃散眾易
J39nB454_p0647c13║服直造華亭師曰聞說巫山行不易船子纔見便問
J39nB454_p0647c14║大德住什麼寺師曰果然猿叫斷腸聲山曰寺即不
J39nB454_p0647c15║住住即不似師曰六六三十六船子曰不似又不似
J39nB454_p0647c16║箇甚麼師曰好一拶山曰不是目前法師曰七七四
J39nB454_p0647c17║十九船子曰甚處學得來師曰殺人刀山曰非耳目
J39nB454_p0647c18║之所到師曰終自不慚惶船子曰一句合頭語萬劫
J39nB454_p0647c19║繫驢橛師曰活人劍船子又問垂絲千尺意在深潭
J39nB454_p0647c20║離鉤三寸子何不道師曰的中紅心山擬開口師曰
J39nB454_p0647c21║人急懸梁船子以篙打落水中師曰起死回生見有
J39nB454_p0647c22║因山纔上船子又曰道道師曰果然不謬山擬開口
J39nB454_p0647c23║子又打師曰矢上更加尖山於此有省乃點頭三下
J39nB454_p0647c24║師曰此回方始瞥地船子曰竿頭絲線從君弄不犯
J39nB454_p0647c25║清波意自殊師曰釣得了也夾山便問拋綸擲釣師
J39nB454_p0647c26║意如何師曰便有食牛氣船子曰絲懸綠水浮定有
J39nB454_p0647c27║無之意師曰點銕成金山曰語帶玄而無路舌頭談
J39nB454_p0647c28║而不談師曰傾湫倒嶽來也船子曰釣盡江波金鱗
J39nB454_p0647c29║船遇師曰不計功程得便休山乃掩耳師曰俊哉船
J39nB454_p0647c30║天下如是如是遂囑曰汝向去直須藏身處沒蹤跡
J39nB454_p0648a01║沒蹤跡處莫藏身吾二十年在藥山單明此事汝今
J39nB454_p0648a02║既得他後莫住城隍聚落但向深山裏钁頭邊接取
J39nB454_p0648a03║一箇半箇接續無令斷絕師曰也是憐兒不覺醜夾
J39nB454_p0648a04║山禮辭頻頻回顧船子遂喚曰闍黎山回首子舉起
J39nB454_p0648a05║橈曰汝將謂別有那乃覆船入水而逝師乃頌曰脫
J39nB454_p0648a06║盡連纖頭角露翻身踏破水中天錦鱗既獲歸家了
J39nB454_p0648a07║捨卻閑身覆卻船者箇公案是盡未來際一切學人
J39nB454_p0648a08║起死回生從凡入聖的關要驅悟中迷全彰大用的
J39nB454_p0648a09║妙旨山僧故舉來從頭著語復為頌出若是箇皮下
J39nB454_p0648a10║有血的衲子一看看破然後將雲峰老漢埋向深坑
J39nB454_p0648a11║裏上面更潑一堆屎築千百槌也不為分外如或未
J39nB454_p0648a12║然雲峰自成罪過卻怪你諸人不得。
J39nB454_p0648a13║僧問汾陽十智同真旨訣如何師曰不見道要識是
J39nB454_p0648a14║非面目現在遂喝一喝僧曰請和尚慈悲逐一答看
J39nB454_p0648a15║師曰直教髑髏穿僧問如何是同真十智師曰九九
J39nB454_p0648a16║八十一如何是一同一質師曰山河大地明暗色空
J39nB454_p0648a17║如何是二同大事師曰天官頭上花冠子如何是三
J39nB454_p0648a18║總同參師曰律管灰飛清光匝地如何是四同真智
J39nB454_p0648a19║師曰萬里一條銕如何是五同遍普師曰桐葉落時
J39nB454_p0648a20║天下秋如何是六同具足師曰柳生肘臂茅長當胸
J39nB454_p0648a21║如何是七同得失師曰拄杖長七尺如何是八同生
J39nB454_p0648a22║殺師曰春生夏長秋熟冬藏如何是九同音吼師曰
J39nB454_p0648a23║花紅柳綠善財門如何是十同得入師曰要且不相
J39nB454_p0648a24║識師復頌曰翻手作雲覆手雨同真十智為君舉分
J39nB454_p0648a25║明面目本無他露出驢脣與馬嘴僧禮拜曰不因紫
J39nB454_p0648a26║陌花開早怎得春風下柳條師曰如何是下柳春風
J39nB454_p0648a27║僧便喝師打曰夢裏惺惺。
J39nB454_p0648a28║僧問昔日南院問風穴云汝道四料揀料揀何法穴
J39nB454_p0648a29║云凡語不滯凡情即墮聖解學者大病先聖哀之為
J39nB454_p0648a30║施方便如楔出楔學人今日上來請師料揀師曰慣
J39nB454_p0648b01║釣金鰲沉巨浸卻嗟蛙步展泥沙僧曰方便何在師
J39nB454_p0648b02║云莫屎沸鳴僧問如何是奪人不奪境師曰雞足山
J39nB454_p0648b03║前迦葉定夜深空有月華明如何是奪境不奪人師
J39nB454_p0648b04║曰石爛松枯山寂寂路邊樵子語喃喃如何是人境
J39nB454_p0648b05║兩俱奪師曰雪侵古渡客宿蘆花如何是人境俱不
J39nB454_p0648b06║奪師曰斷橋金鼓花朝夜拂拭焦桐待子期復頌曰
J39nB454_p0648b07║細柳營中莫問君月明畫角喜初分靜鞭響徹三更
J39nB454_p0648b08║已玉露重添虎帳雲宮漏沉沉紫氣濃五更霜冷浸
J39nB454_p0648b09║人風朝臣待曉金階底差與龍顏咫尺逢機到誰分
J39nB454_p0648b10║主與賓蟭螟驅起石麒麟萬年松老無人到挂角羚
J39nB454_p0648b11║羊不可尋隱顯全該意氣和相逢俱喜唱巴歌閒聽
J39nB454_p0648b12║八拍胡笳裏吹出鄉關夢幾多。
J39nB454_p0648b13║僧問雲門綱宗頌中曰咄咄咄力韋希禪子訝中眉
J39nB454_p0648b14║垂者箇頌子竟無啟口處不識是何道理師曰者一
J39nB454_p0648b15║首且置餘頌還理會得麼僧曰餘者還得師曰只如
J39nB454_p0648b16║末後頌曰笑我者多哂我者少你作麼生會僧擬議
J39nB454_p0648b17║師曰又是蚊子上銕牛遂為頌曰咄咄咄四圍八表
J39nB454_p0648b18║清風度力韋希擬議之間墮銕圍禪子訝寒山忘卻
J39nB454_p0648b19║舊時家中眉垂燄裏冰花發幾回笑我者多知我者
J39nB454_p0648b20║少鬥湊將來卻也恰好風雨無端弄曉春殘花落盡
J39nB454_p0648b21║無人掃。
J39nB454_p0648b22║示門人語曰吾宗的旨事不尋常如洞山价祖謂曹
J39nB454_p0648b23║山曰吾在雲巖先師處親印寶鏡三昧事窮的要今
J39nB454_p0648b24║以授汝汝善護持無令斷絕遇真法器方可傳授直
J39nB454_p0648b25║須秘密不可彰露恐屬流布喪滅吾宗末法時代人
J39nB454_p0648b26║多乾慧若要辯驗向上人之真偽有三種滲漏直須
J39nB454_p0648b27║具眼一見滲漏二情滲漏三語滲漏此是洞山親囑
J39nB454_p0648b28║曹山語也今時學此道者不惟具向上機透脫法身
J39nB454_p0648b29║者難得即乾慧人亦不多見諸方提持此宗者每見
J39nB454_p0648b30║土曠人稀便就機境上接伊學家多是起模畫樣向
J39nB454_p0648c01║印板上脫來所以不得光大門風故山僧無時不切
J39nB454_p0648c02║切傷懷爾輩幸宜勉旃僧曰如師所述三種滲漏敢
J39nB454_p0648c03║望慈悲歡喜法施如何得見不滲漏師曰直須足下
J39nB454_p0648c04║無私去拈起南辰打北辰如何得情不滲漏師曰要
J39nB454_p0648c05║從凡聖機先舉纔有些毫便著他如何得語不滲漏
J39nB454_p0648c06║師曰妙舞自來無著處青山直得輾為塵復以頌示
J39nB454_p0648c07║曰浪潑蘆花懶繫船白雲空蕩水中天東西兩岸無
J39nB454_p0648c08║人已援取琵琶去卻絃(見)少小離家不著憂逢場慣
J39nB454_p0648c09║喜作風流月明沽得三升酒洗盡平生數丈愁(情)忙
J39nB454_p0648c10║殺街頭石敢當東家一事惱人腸夜深走出貓兒了
J39nB454_p0648c11║老鼠偷油打破缸(語)。
J39nB454_p0648c12║師舉先雲峰悅禪師曰肇法師道智有窮幽之鑑而
J39nB454_p0648c13║無知焉神有應會之用而無慮焉古人與麼道也太
J39nB454_p0648c14║煞費力爭如諸上座寒即圍爐向火熱即竹林溪畔
J39nB454_p0648c15║坐雖然如是我且問你畢竟事作麼生師曰先雲峰
J39nB454_p0648c16║只知瞻前不解顧後事有甚麼畢竟不畢竟若果有
J39nB454_p0648c17║畢竟事則成知成慮矣據山僧見處只好道箇無事
J39nB454_p0648c18║出門忘計較逢人便好笑相酬。
J39nB454_p0648c19║舉先雲峰拈黃檗在南泉會裏為首座一日捧缽向
J39nB454_p0648c20║南泉位上坐泉見乃問長老什麼年中行道檗曰威
J39nB454_p0648c21║音王已前泉曰猶是王老師兒孫在下去檗便過第
J39nB454_p0648c22║二位坐泉便休峰曰從來叢林極有商量或有道須
J39nB454_p0648c23║知黃檗有陷虎之機又道南泉有殺虎之威若據與
J39nB454_p0648c24║麼說話誠實苦哉殊不知這般老賊有年無德一箇
J39nB454_p0648c25║喫飯坐處也不依本分若在翠巖門下說甚麼威音
J39nB454_p0648c26║王已前王老師更大直須喫棒了趁出師曰先雲峰
J39nB454_p0648c27║可謂善於擒縱者也正是半把琵琶強遮面不令人
J39nB454_p0648c28║見轉風流。
J39nB454_p0648c29║舉先雲峰問僧曰古者道剃髮著袈裟宜應行聖道
J39nB454_p0648c30║自餘閒雜事俱為生死因你等諸人橫擔拄杖撥艸
J39nB454_p0649a01║瞻風遶天下行腳還曾踏著田地也無僧無對峰曰
J39nB454_p0649a02║虛生浪死漢師曰者老漢平日說禪口轆轆地何得
J39nB454_p0649a03║向者僧面前招成死款山僧則不然待僧無對但向
J39nB454_p0649a04║道百尺竿頭五兩垂。
J39nB454_p0649a05║舉先雲峰曰祖師道泡幻同無礙云何不了悟達法
J39nB454_p0649a06║在其中非今亦非古峰驀拈拄杖曰三世諸佛歷代
J39nB454_p0649a07║祖師天下衲僧鼻孔總在者裏又打香臺一下曰南
J39nB454_p0649a08║贍部洲北鬱單越師曰者箇說話卻有衲僧氣概你
J39nB454_p0649a09║諸人且將祖師與先雲峰鼻孔穿作一串挂向當街
J39nB454_p0649a10║看是什麼人要。
J39nB454_p0649a11║舉先雲峰曰智門和尚道何物苦求而不得何物不
J39nB454_p0649a12║求而自來何物銕槌打不破何物晝合而夜開若人
J39nB454_p0649a13║會得山僧意琉璃殿上長青苔峰曰會麼穿破你髑
J39nB454_p0649a14║髏拶破你鼻孔師曰智門拈秤弄斗雲峰逐惡隨邪
J39nB454_p0649a15║山僧將來束縛他向十字路口使來的往的叱他辱
J39nB454_p0649a16║他自今而後更不敢私開行戶。
J39nB454_p0649a17║舉雲門偃和尚示眾曰光不透脫有兩般病一切處
J39nB454_p0649a18║不明面前有物是一又透得一切法空隱隱地似有
J39nB454_p0649a19║箇物相似亦是光不透脫又法身亦有兩般病得到
J39nB454_p0649a20║法身為法執不忘己見猶存坐在法身邊是一直饒
J39nB454_p0649a21║透得法身去放過即不可仔細檢點將來有什麼氣
J39nB454_p0649a22║息亦是病師曰參玄上士須具參學眼始得不可囫
J39nB454_p0649a23║圇地[口*童]將去若只管矇矇瞳瞳有什麼用要在時中
J39nB454_p0649a24║微細檢點看他雲門道光不透脫是病且在我自己
J39nB454_p0649a25║分上如何是光如何不得透脫若論一切處不明故
J39nB454_p0649a26║是迷境實然是病至如透得一切法空亦為病者猶
J39nB454_p0649a27║當細審所言一切法者即山河大地明暗色空以至
J39nB454_p0649a28║五蘊十八界之一切法也既於此諸法透得脫得可
J39nB454_p0649a29║謂頭頭上明物物上了便可撒手無依曷得又有隱
J39nB454_p0649a30║隱地中之病則此處宜當微細審觀試看隱隱地似
J39nB454_p0649b01║有物是什麼光景方為得旨他又道法身有兩般病
J39nB454_p0649b02║此亦可疑據教中道法身無相相既無有病亦曷存
J39nB454_p0649b03║他今既說箇坐在法身邊你便好看如何是坐在法
J39nB454_p0649b04║身邊的時節如或不然則病復何瘳至若說透得法
J39nB454_p0649b05║身去放過即不可亦是病斯可見學道至微而復至
J39nB454_p0649b06║險若論透過法身便可於十方世界現全身矣雲門
J39nB454_p0649b07║猶云檢點將來有什麼氣息亦是病此復何言哉大
J39nB454_p0649b08║抵學般若人慎毋麤心得少為足古人不是誑諕汝
J39nB454_p0649b09║諸人作此檢點無非要使人到大解脫大自在境界
J39nB454_p0649b10║中方是受用汝等莫聞如此說話便生艱難退息之
J39nB454_p0649b11║想應須加意深窮正如宜僚弄丸久久自然恰好。
J39nB454_p0649b12║舉僧問巖頭古帆未挂時如何頭曰後園驢喫艸又
J39nB454_p0649b13║僧問古帆未挂時如何頭曰小魚吞大魚今日設有
J39nB454_p0649b14║問雲峰古帆未挂時如何但向道燈盞裏洗澡淨瓶
J39nB454_p0649b15║中出沒此三轉語有一轉如還丹藥得之者是聖是
J39nB454_p0649b16║凡無不當處解脫有一轉如塗毒鼓得之者是聖是
J39nB454_p0649b17║凡無不喪身失命有一轉如天鼓音能使遠者近散
J39nB454_p0649b18║者定懶者勤凡者聖只是不得起心湊泊若起心湊
J39nB454_p0649b19║泊則病入膏肓。
J39nB454_p0649b20║僧問某甲一事啟請和尚昔日曹山立三種墮開口
J39nB454_p0649b21║便道凡情聖見是金鎖玄關直須回互未審如何回
J39nB454_p0649b22║互即得不墮師曰汝未問已前早墮了也曰如何是
J39nB454_p0649b23║類墮師曰牛頭沒馬頭回曰如何是隨墮師曰愛行
J39nB454_p0649b24║柳巷花街裏每見人來乞一文曰如何是尊貴墮師
J39nB454_p0649b25║曰豐干著出破伽黎曰據師所語皆是墮意某甲要
J39nB454_p0649b26║請如何是不墮的義師曰你者尿床鬼子識甚好惡
J39nB454_p0649b27║不見曹山道凡情聖見是金鎖玄路直須回互何得
J39nB454_p0649b28║不體取言句以所知心測量聖境你只管要得不墮
J39nB454_p0649b29║殊不知銕圍纏繞百匝千重何時是你出身之日苦
J39nB454_p0649b30║哉要知曹山所立墮意乃文殊普賢利生境界豈汝
J39nB454_p0649c01║輩所能窺覷今汝如此致問可謂見彈而求鶚炙速
J39nB454_p0649c02║退速退僧次日復求三墮頌師即為頌曰頭髮已髼
J39nB454_p0649c03║鬆眼睛烏律黑不是拽犁耙便是駝生銕(類)打起漁
J39nB454_p0649c04║陽鼓唱出蓮花樂終朝醉不休翻覆長街臥(隨)珍御
J39nB454_p0649c05║慵耽著散步花街裏即逢殿下人不敘臨朝底(尊貴)
J39nB454_p0649c06║因僧請益宗旨乃曰吾宗自流東震初無他說惟諸
J39nB454_p0649c07║祖以心印心而已如達磨初來此土不立文字但直
J39nB454_p0649c08║指人心見性成佛及至末上謂二祖曰自釋迦聖師
J39nB454_p0649c09║至般若多羅以及於吾皆傳衣表法傳法留偈吾今
J39nB454_p0649c10║授汝衣以表信復付偈曰吾本來茲土傳法救迷情
J39nB454_p0649c11║一花開五葉結果自然成據偈意便知此土定有五
J39nB454_p0649c12║宗之別矣如是次第相傳至六祖後首出青原南嶽
J39nB454_p0649c13║為曹洞臨濟之祖其應機垂手處便見腔移調別嗣
J39nB454_p0649c14║後馬祖石頭藥山天皇百丈黃檗輩亦皆奮獅子威
J39nB454_p0649c15║羅龍打鳳路路轉深是皆由人機漸巧醫不拘方乃
J39nB454_p0649c16║因病以胗臨時耳豈故欲為此奇言異語而別前諸
J39nB454_p0649c17║祖所謂是心是性之道哉正如國家兵器皆不得已
J39nB454_p0649c18║而用之也至於五宗開演正挈傍提各擅家聲防邪
J39nB454_p0649c19║揀異又非欲各立門戶永異將來斯皆從自己實證
J39nB454_p0649c20║中一一拈示與人發向上機各隨施設或語為玄要
J39nB454_p0649c21║賓主或示為王子功勛或以圓相呈解或致互換投
J39nB454_p0649c22║機或藏身北斗或透露色聲一皆理由神御玄唱玄
J39nB454_p0649c23║提意在為一切人解黏去縛敲枷打鎖使其出透玄
J39nB454_p0649c24║關不致為悟迷之所籠絡亦如賈市中舖頭上羅列
J39nB454_p0649c25║鋪置雖各不同而養家益己無二也愚者見謂東家
J39nB454_p0649c26║如何長西家如何短是皆不明養家之道妄從施設
J39nB454_p0649c27║中作想而亦不深味施設之所由也嗟嗟祖庭秋晚
J39nB454_p0649c28║法道淋漓其不為異見分岐是非關鎖者幾稀近時
J39nB454_p0649c29║一等學家眼[目*麻]瞇地只管分斤析兩有從洞上者便
J39nB454_p0649c30║謂我宗綿密而餘宗所不及從濟下者復曰吾宗直
J39nB454_p0650a01║捷他家似未能如此者流必是食父母食衣父母衣
J39nB454_p0650a02║得現成受用決定不識作養家活計他時異日定賣
J39nB454_p0650a03║祖宗田地無疑矣汝輩好心參學幸當各自努力破
J39nB454_p0650a04║盡牢關使後生晚進不致墮斯狂解乃為得僧問若
J39nB454_p0650a05║論五宗家法如臨濟之全體大用可謂逆浪千尋白
J39nB454_p0650a06║波萬頃洞宗之正偏王子賓主功勛亦可謂玉轉珠
J39nB454_p0650a07║迴玲瓏活潑雲門有驅雷使電之機溈仰亦有贈以
J39nB454_p0650a08║黃金餅投之白玉團皆可謂靈鋒落落矣獨法眼宗
J39nB454_p0650a09║人謂以三界惟心萬法惟識及華嚴六相義以為宗
J39nB454_p0650a10║本不識果如是否若然者則較餘宗便落一層矣未
J39nB454_p0650a11║審此外別有奇特提持否師曰大凡宗師演唱多是
J39nB454_p0650a12║機用臨時乃從無中唱出顯本心源有在體中而彰
J39nB454_p0650a13║大用有從用處而顯妙體元無一定死法汝若能融
J39nB454_p0650a14║透三界惟心并六相旨訣則無量法門百千妙義靡
J39nB454_p0650a15║不具在厥中豈從此外另覓奇特提持哉況三界惟
J39nB454_p0650a16║心與六相義原非法眼出自己意欲立為宗本乃因
J39nB454_p0650a17║僧請益則法眼為之頌出人天眼目中具載詳明歷
J39nB454_p0650a18║歷可據豈可卜聽虛聲便為準的而妄擬先聖耶且
J39nB454_p0650a19║今欲圓會五宗苦心力任親見五家宗祖於杖頭拂
J39nB454_p0650a20║下出沒縱橫者無多即本宗堂奧中家話尚是支吾
J39nB454_p0650a21║儱侗況其餘者耶據汝所問只知法眼宗中有三界
J39nB454_p0650a22║惟心與六相義而已故不知有奇特提持如僧問法
J39nB454_p0650a23║眼聲色二字如何透得法眼召大眾曰諸上座且道
J39nB454_p0650a24║者僧還透得也未若會得者僧問處要透聲色也不
J39nB454_p0650a25║難恁般說話你且道還是答他問話耶還是越格提
J39nB454_p0650a26║持耶於此會得又豈止逆浪千尋珠迴玉轉以致投
J39nB454_p0650a27║之白玉團而已也又不聞法眼宗要云一真收不得
J39nB454_p0650a28║萬類莫能該蚊子生頭角泥鰍上五臺試看是何等
J39nB454_p0650a29║作略所謂善言者言滿天下無口過若只是依語生
J39nB454_p0650a30║解則并前諸家語要總是一場拖白宗旨曷有焉僧
J39nB454_p0650b01║即唯唯而退師因是作五宗家風頌頌曰有時借得
J39nB454_p0650b02║東風令父子牽牛火裏耕脅下書名誰解識田中人
J39nB454_p0650b03║數子分明機輪暗合投賓主體用潛施活眼睛睡起
J39nB454_p0650b04║教兒原夢了動人春色綠盈盈(溈仰)白晝長空忽掣
J39nB454_p0650b05║電青天霹靂頂門來群狐路絕金毛吼石火敲空玉
J39nB454_p0650b06║練開縱奪機靈光不夜冤家路絕活先埋吹毛用到
J39nB454_p0650b07║猶嫌鈍玄要中分妙辯才(臨濟)木人手執夜明符玉
J39nB454_p0650b08║鼎香生似有無禁殿亦能同御枕深宮不獨鎖冰壺
J39nB454_p0650b09║龍吟枯木花開早鳳翥長空月尚孤要得君臣論化
J39nB454_p0650b10║日珠簾倒挂上茆廬(曹洞)由來八面展鎗旗活捉生
J39nB454_p0650b11║擒上上機北斗深藏何處覓南山虎猛不堪持送人
J39nB454_p0650b12║直下千重井示相多吟一字詩扇子忽然[跳-兆+孛]跳起盆
J39nB454_p0650b13║傾驟雨打丹墀(雲門)團圞金彈輕拋出萬象之中獨
J39nB454_p0650b14║露身山色溪光渾是舌填溝塞壑不為塵泥鰍自解
J39nB454_p0650b15║翻筋斗蚊子都來咬銕輪閑把一枝無孔笛為君奏
J39nB454_p0650b16║出九霄人(法眼)。
J39nB454_p0650b17║舉玄沙示眾曰諸方老宿盡道接物利生忽遇三種
J39nB454_p0650b18║病人來作麼生接患盲者拈槌豎拂他又不見患聾
J39nB454_p0650b19║者語言三昧他又不聞患啞者教伊說又說不得且
J39nB454_p0650b20║作麼生接若接此人不得佛法無靈驗師曰玄沙不
J39nB454_p0650b21║唯自病而復病人可惜當時不遇盧醫雲峰若在但
J39nB454_p0650b22║向道念彼觀音力釋然得解脫管教伊渾身安樂。
J39nB454_p0650b23║舉洞山曰五臺山上雲蒸飯佛殿階前狗尿天旛竿
J39nB454_p0650b24║頭上煎[飢-几+追]子三箇猢猻夜播錢道吾曰老僧則不然
J39nB454_p0650b25║三面黧奴腳踏月兩頭白牯手拏煙戴冠碧兔立庭
J39nB454_p0650b26║柏脫殼烏龜飛上天師唾一唾曰氣息逼人何不道
J39nB454_p0650b27║桃萼粧成西子面綠楊垂作美人肩昨朝寒食爨薪
J39nB454_p0650b28║火燒出古塚頭趙五張三箇箇都來索紙錢。
J39nB454_p0650b29║如意銘箇是天然無造作靈根突出群芳愕蕭疏孤
J39nB454_p0650b30║影勢撐天乾坤瞥轉機輪大傲霜寒猶珍恪脫盡繁
J39nB454_p0650c01║柯只者箇芳叢斂艷雪華妍靈鳥何曾容倚著拾將
J39nB454_p0650c02║來掌中搏頓使山河盡寥廓卓出當陽展大機任是
J39nB454_p0650c03║英獰慵肯諾論神通語謀略四七二三皆不若殺活
J39nB454_p0650c04║潛行冷眼看衲僧由此成關鑰絕功勳無倚託縱橫
J39nB454_p0650c05║妙用空靈魄度刃奔流向上施聖凡情解空圖度瘦
J39nB454_p0650c06║藤枝鋒凜鍔走象奔龍忘規模山儂只獨掣風狂倒
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