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【經文資訊】嘉興大藏經(新文豐版) 第三十九冊 No. B447《東山梅溪度禪師語錄》
J39nB447_p0395a01║東山梅溪度禪師語錄卷第五
J39nB447_p0395a02║    嗣法門人真解等編
J39nB447_p0395a03║  小參
J39nB447_p0395a04║結制小參問開堂聚眾大闡宗風未審以何法利濟
J39nB447_p0395a05║師云一棒一條痕問不畏生死不愛涅槃的人到來
J39nB447_p0395a06║和尚如何接他師云待汝不畏不愛來山僧自有方
J39nB447_p0395a07║便僧擬議師云尚有畏愛在問不是心不是佛不是
J39nB447_p0395a08║物是什麼師驀頭一棒進云如斯下手猶欠親切師
J39nB447_p0395a09║云既欠親切再喫何妨又打問古人道有意求真真
J39nB447_p0395a10║轉遠擬心斷妄妄猶多真既不求妄又不斷如何下
J39nB447_p0395a11║手師云下手且置你將什麼喚作真妄僧罔措師劈
J39nB447_p0395a12║頭兩棒問學人帶鎖披枷請和尚方便師云還須自
J39nB447_p0395a13║已解脫問一切有為俱屬夢幻如何是無為師云向
J39nB447_p0395a14║一切有為處看取問燈盡火滅時這段光明歸於何
J39nB447_p0395a15║處師云腳跟下問未出方丈時如何師云斜枕虛窗
J39nB447_p0395a16║聽嶺月進云已出時如何師云橫拈短杖驗龍蛇進
J39nB447_p0395a17║云還別有指示麼師云領取當陽句切忌別尋思乃
J39nB447_p0395a18║云法幢建立龍象從依殊勝因緣自茲肇始白棒如
J39nB447_p0395a19║雨而下熱喝似雷而轟直得虛空倒走日月顛推流
J39nB447_p0395a20║水斷聲青山失色雖然猶是門庭邊事未是格外全
J39nB447_p0395a21║提召大眾云還會格外全提麼若也會得不負登山
J39nB447_p0395a22║涉水訪友尋師三根椽下苦心七尺單前橫膝其或
J39nB447_p0395a23║未然必須提起話頭立定主宰向無下手處下手無
J39nB447_p0395a24║用心處用心莫管期之短長根之利鈍一直挨拶一
J39nB447_p0395a25║直提撕猛然漆桶開心花燦鼻孔原來唇上搭眉毛
J39nB447_p0395a26║秪在額頭橫何結之可結何解之可解舉足下足無
J39nB447_p0395a27║非本有道場左之右之盡是現成公案恢恢焉尺寸
J39nB447_p0395a28║不可量迥迥焉功勛不可及說甚麼門庭邊事格外
J39nB447_p0395a29║全提到這裏始知如雨之棒無奈而施似雷之喝亦
J39nB447_p0395a30║無奈而施顧左右云即今香清炬晃坐立儼然眾中
J39nB447_p0395b01║莫有不待指揮而自徹證者麼若有便與掀翻露布
J39nB447_p0395b02║截斷葛藤同批劫外煙雲共判個中風月可謂龍驤
J39nB447_p0395b03║雲起虎嘯風從非惟輔弼法門亦且流通正眼先哲
J39nB447_p0395b04║云欲行恁麼事須是恁麼人如無各請歸堂體取待
J39nB447_p0395b05║勝因畢道果圖卻來方丈裏吐露消息。
J39nB447_p0395b06║冬至小參拈拄杖卓一下云一陽來復萬類沾恩無
J39nB447_p0395b07║鼻孔銕牛起從露地踏遍層山曲水焦尾巴石虎出
J39nB447_p0395b08║自雪林吼開薄霧輕煙堅冰初解玉池邊春信乍傳
J39nB447_p0395b09║梅萼上燈籠夢惺露柱眼開頭頭展格外風光一一
J39nB447_p0395b10║顯寰中節令惟有山僧拄杖子不搖不動無改無更
J39nB447_p0395b11║赤條條主持萬象硬剝剝依怙四生不被陰陽侵不
J39nB447_p0395b12║為時節轉雖然如是未審諸人會否倘若會得便會
J39nB447_p0395b13║洞山掇座元之果桌慈明揭堂上之榜文遇緣即宗
J39nB447_p0395b14║應時納祐如其不爾正是生死牢關未破無常羈鎖
J39nB447_p0395b15║未開必要猛著精彩窮究本參行住坐臥之中綿綿
J39nB447_p0395b16║理會動靜忙閒之際密密參持如此研窮之久策進
J39nB447_p0395b17║之深和這裏會參持的一齊打脫及第心空喚作拄
J39nB447_p0395b18║杖子也可不喚作拄杖子也可喚作一陽來復也可
J39nB447_p0395b19║不喚作一陽來復也可我為法王於法自在有何羈
J39nB447_p0395b20║絆哉召大眾云這般說話且道巴鼻在甚麼處復卓
J39nB447_p0395b21║拄杖一下。
J39nB447_p0395b22║除夕小參古人以百年壽終之際喚作臘月三十夜
J39nB447_p0395b23║若平日工夫不穩漆桶不破到這時節地黑天昏胡
J39nB447_p0395b24║鑽亂撞良可悲哀諸昆仲一年三百六十日已盡你
J39nB447_p0395b25║諸人還辦得此事麼若辦不得則又虛喪一年光陰
J39nB447_p0395b26║豈但虛喪此一年光陰從無量劫來至於今日的光
J39nB447_p0395b27║陰盡是虛喪諸昆仲提起金剛王劍將從前的昏沉
J39nB447_p0395b28║掉舉散亂自恣一齊斬去以明朝元旦為始奮大勇
J39nB447_p0395b29║猛起大精進豎生鐵脊梁抱無義味話一直參一直
J39nB447_p0395b30║究歲月不計寒暑不管如打失了一件要緊的物相
J39nB447_p0395c01║似定要尋定要覓覓到用力不及處尋到留意不得
J39nB447_p0395c02║時忽然當下了明原來不在別處召大眾云即今香
J39nB447_p0395c03║焚柏子炬點蘭膏梅花雪裏飄香爆竹風前送韻你
J39nB447_p0395c04║諸人還當下了明得麼若了明得說甚麼壽終說甚
J39nB447_p0395c05║麼歲盡一任徘徊法席瀟灑雲堂如當下了明不得
J39nB447_p0395c06║未免寒隨一夜去春逐五更來。
J39nB447_p0395c07║為全捷林護法對靈小參秋來風剪葉春到鳥啼枝
J39nB447_p0395c08║會得無生滅頭頭本不迷咄迷個什麼莫是六十年
J39nB447_p0395c09║前丹心報國壯志勤王劍破陣雲袍晒邊月的麼莫
J39nB447_p0395c10║是六十年後解玉林泉絕跡塵市義方教子嘉德服
J39nB447_p0395c11║人的麼若檢點得出則六十年前的一一無非至道
J39nB447_p0395c12║六十年後的頭頭盡是真機所以華嚴經云佛法不
J39nB447_p0395c13║異世間法世間法不異佛法到者裏始知秋風剪葉
J39nB447_p0395c14║春鳥啼枝法法頭頭無不是現成公案還委悉麼這
J39nB447_p0395c15║裏若能親覷破方知生死不相干。
J39nB447_p0395c16║重九小參三玄三要事難分得意忘言道易親一句
J39nB447_p0395c17║明明該萬象重陽九日菊花新此是汾陽頌臨濟三
J39nB447_p0395c18║玄三要之句即今重九已屆黃菊盡開你諸人向甚
J39nB447_p0395c19║處見臨濟三玄三要倘若未見茱萸茶且莫飲黃栗
J39nB447_p0395c20║粽且莫餐古者道大事了明消他萬兩黃金亦得不
J39nB447_p0395c21║然滴水也難消且參禪一事非是肆口而談縱舌而
J39nB447_p0395c22║論必須要下真實工夫如一人與萬人敵相似正恁
J39nB447_p0395c23║麼時眨眼不得退步不得怯畏不得商量不得直拼
J39nB447_p0395c24║一條性命向前抵敵任是佛來也與之一刀兩斷祖
J39nB447_p0395c25║來也與之一刀兩斷若也如斯勇銳不愁生死不明
J39nB447_p0395c26║禪道不透山僧嘗云學道猶如破戰場單刀直入要
J39nB447_p0395c27║豪強煙塵掃盡功歸大家國清寧帝道昌到這境界
J39nB447_p0395c28║茱萸茶任飲黃栗粽憑餐三玄三要直下打開千七
J39nB447_p0395c29║百則一串穿卻任他時節交加寒暑遷變何干於我
J39nB447_p0395c30║哉。
J39nB447_p0396a01║結制小參拈拄杖云劫前曾聚首此日復團圞不負
J39nB447_p0396a02║當初約同撐無底舡以拄杖作撐舡勢云還有同撐
J39nB447_p0396a03║者麼問無底舡還渡人否師云渡進云渡的是甚麼
J39nB447_p0396a04║人師云無眼耳鼻舌身意的進云有眼耳鼻舌身意
J39nB447_p0396a05║的還渡否師云不渡進云為甚不渡師云為他有眼
J39nB447_p0396a06║耳鼻舌身意問天上明星耿耿門前流水潺潺是誰
J39nB447_p0396a07║境界師云拄杖子境界進云和尚有此境界否師云
J39nB447_p0396a08║問取拄杖子問如何是父母未生前的面目師云眉
J39nB447_p0396a09║橫額上進云如何是已生後的面目師云額上眉橫
J39nB447_p0396a10║僧撫掌呵呵云不入驚人浪怎得稱意魚師云且莫
J39nB447_p0396a11║詐明頭問如何是奪人不奪境師云衲被蒙頭絕世
J39nB447_p0396a12║故不知春草長庭前進云如何是奪境不奪人師云
J39nB447_p0396a13║秋來是處林巒肅獨自朝陽補毳衣進云如何是人
J39nB447_p0396a14║境兩俱奪師云一夜雪鋪地江村絕往來進云如何
J39nB447_p0396a15║是人境俱不奪師云敲鑼擂鼓慶賞新年乃云大道
J39nB447_p0396a16║只在目前要且目前難睹欲識大道真體不離聲色
J39nB447_p0396a17║言語召大眾云即今明月凌空是色清風彈竹是聲
J39nB447_p0396a18║一眾與山僧問答是言語大道真體在甚麼處於此
J39nB447_p0396a19║撥得一線路去則古人不虛道山僧不浪舉其或未
J39nB447_p0396a20║然須將袈裟下事真切參究勇銳推尋忽然踏著銕
J39nB447_p0396a21║秤鎚不可謂是鵝卵石到這境界原來聲也在裏許
J39nB447_p0396a22║色也在裏許言語也在裏許大道也在裏許結也在
J39nB447_p0396a23║裏許解也在裏許便能於腳跟直下承當不從他處
J39nB447_p0396a24║領會了然自在廓徹靈明不為諸塵作對不與萬法
J39nB447_p0396a25║為侶常如十日并照離見超情截斷生死根株剖開
J39nB447_p0396a26║去來浮幻如金剛王堅固不朽乃謂之大道真體也
J39nB447_p0396a27║珍重。
J39nB447_p0396a28║小參個裏真機絕覆藏尋常日用露堂堂堪嗟背覺
J39nB447_p0396a29║合塵子歷歷明明不薦取春來遍界鳥啼花彼岸何
J39nB447_p0396a30║曾隔一些秋到林間風剪葉消息盡情俱漏洩剔起
J39nB447_p0396b01║眉毛做一回莫教徒入我門來為僧不悟拈花笑二
J39nB447_p0396b02║親劬勞何所報為僧不曉涅槃心未知將底答皇恩
J39nB447_p0396b03║為僧不明心即佛三界如何跳得出為僧不會石鞏
J39nB447_p0396b04║箭龜毛索子作麼斷為僧不破黃龍關更從甚處放
J39nB447_p0396b05║身閒為僧不省俱胝指閻羅銕棒怎免你急忙檢點
J39nB447_p0396b06║勿因循一寸光陰一寸金不將一一先明了但恐臨
J39nB447_p0396b07║時徒懊惱我言直截為渠通密密提撕莫放鬆一朝
J39nB447_p0396b08║當下撒其手蝦跳原來不出斗。
J39nB447_p0396b09║小參前夜小參一天光皎皎今夜小參大地黑漫漫
J39nB447_p0396b10║敢問大眾且道光皎皎的是黑漫漫的是試道看若
J39nB447_p0396b11║道得許伊頂門上具一隻眼脫或未能聽取註腳拈
J39nB447_p0396b12║拂子云光皎皎黑漫漫易者甚易難者甚難也不難
J39nB447_p0396b13║也不易頭頂是天腳踏是地釋迦於此拈起花枝達
J39nB447_p0396b14║磨於此掃去文字不期遞序山僧未免當陽揭示且
J39nB447_p0396b15║道揭示個甚麼若非向上關即是第一義如何是第
J39nB447_p0396b16║一義以拂子擊禪床左邊云即此是擊右邊云離此
J39nB447_p0396b17║是擊中間云不即不離是於此倜儻分明一任將這
J39nB447_p0396b18║光皎皎黑漫漫的掃向大千世界之外去。
J39nB447_p0396b19║小參白晝來明星高照黑夜來杲日當空你諸人還
J39nB447_p0396b20║信得及麼若信得及始知飯盛無底缽花綻不萌杖
J39nB447_p0396b21║疊疊青山年年寡色潺潺流水歲歲無聲泥牛吼震
J39nB447_p0396b22║長空木馬嘶通大地這般說話達者方知背覺之徒
J39nB447_p0396b23║聞而便笑老子云上士聞道勤而行之中士聞道若
J39nB447_p0396b24║存若亡下士聞道大笑之召大眾云山僧恁麼說話
J39nB447_p0396b25║眾中莫有不笑者麼若有出來彈無絃琴吹無孔笛
J39nB447_p0396b26║大家唱和共樂昇平豈不暢快。
J39nB447_p0396b27║小參僧問和尚有禪道否師云無進云諸方俱有和
J39nB447_p0396b28║尚為甚卻無師云我與諸方迥別乃云諸方有禪可
J39nB447_p0396b29║說我獨無說諸方有道可傳我獨無傳然無之一字
J39nB447_p0396b30║包諸有而無餘生萬物而不竭天地雖大能役有形
J39nB447_p0396c01║而不能役無形陰陽雖妙能役有氣而不能役無氣
J39nB447_p0396c02║五行至精能役有數而不能役無數百念紛起能役
J39nB447_p0396c03║有識而不能役無識故曰本來無一物何處有塵埃
J39nB447_p0396c04║昔有僧問趙州狗子有佛性也無州云無只將此個
J39nB447_p0396c05║無字時刻撕捱晝夜諦審不雜念不異緣忽然心花
J39nB447_p0396c06║發明照十方剎始知三千七百公案一大藏教典文
J39nB447_p0396c07║盡從無字流出。
J39nB447_p0396c08║小參山僧入滇已來將及五載曾未有片紙隻字干
J39nB447_p0396c09║謁檀門取笑識者茲準先賢風度一藤一笠隨處翛
J39nB447_p0396c10║然不期默契大德同闔郡紳衿邀人此院懇請開堂
J39nB447_p0396c11║指揮劫前消息然而劫前消息明歷歷絕覆藏且又
J39nB447_p0396c12║鶯啼綠樹魚躍碧波蜂嚷花叢蝶穿苔徑若是通方
J39nB447_p0396c13║作者未舉先知豈待豎說橫談方云領略不見道未
J39nB447_p0396c14║舉已前先薦得分明鷂子過新羅顧左右云還有未
J39nB447_p0396c15║舉先知者麼若有山僧分半院與伊如無未免傍通
J39nB447_p0396c16║曲引召大眾云乾坤之內宇宙之間中有一寶秘在
J39nB447_p0396c17║形山形山且置如何是一寶莫是耳聞目睹是若謂
J39nB447_p0396c18║耳聞目睹是如來又道若以色見我以音聲求我是
J39nB447_p0396c19║人行邪道不能見如來若謂耳聞目睹不是東坡又
J39nB447_p0396c20║道溪聲盡是廣長舌山色無非清淨身於此批判得
J39nB447_p0396c21║出則劫前消息不待指揮而自穎脫。
J39nB447_p0396c22║解夏小參道吾舞笏雪峰輥毬德山拈白棒俱胝豎
J39nB447_p0396c23║指頭這一夥老古錐大似好肉上剜瘡虛空裏挖洞
J39nB447_p0396c24║檢點將來敗鈌不少山僧這裏一夏九十日也不舞
J39nB447_p0396c25║笏也不輥毬也不拈棒也不豎指直教諸人向三根
J39nB447_p0396c26║椽下七尺單前看個無義味話召大眾云即今九旬
J39nB447_p0396c27║制滿三月功圓你諸人的無義味話還曾看破也未
J39nB447_p0396c28║若只癡雲靄靄昏霧蒙蒙莫說與麼坐一夏縱使坐
J39nB447_p0396c29║百千萬億夏秖增其業本耳今日事不獲已與諸人
J39nB447_p0396c30║展個寬限最初發心入道之日即是結制於中不論
J39nB447_p0397a01║年之與月日之與時恁麼參詳恁麼逼拶直至牢關
J39nB447_p0397a02║打破及第心空便是解制之日諸上座當知人人分
J39nB447_p0397a03║上有淨裸裸赤灑灑騰今耀古越見超情各不相知
J39nB447_p0397a04║各不相到的一段奇特秪為塵情意想記持分別露
J39nB447_p0397a05║布言詮聞見覺知是非得失所障若向個裏盡情冰
J39nB447_p0397a06║釋便與諸佛同一知見同一語言同一手作同一體
J39nB447_p0397a07║相非惟與諸佛同亦乃與歷代宗師天下老和尚同
J39nB447_p0397a08║到這裏方知此段奇特在聖不增在凡不減行住坐
J39nB447_p0397a09║臥是大圓覺穿衣喫飯是大神通說甚麼結說甚麼
J39nB447_p0397a10║解放曠平常隨時任運有甚麼生死可畏涅槃之可
J39nB447_p0397a11║愛哉顧左右云山僧如斯告報且道有指示處無指
J39nB447_p0397a12║示處若能分析則道吾舞的雪峰輥的德山拈的俱
J39nB447_p0397a13║胝豎的與自己看的無義味話無二無別脫或不爾
J39nB447_p0397a14║且聽說偈收起葛藤佛事九旬今已周此中幾個息
J39nB447_p0397a15║馳求時來握杖登華座聽得蟬聲報早秋。
J39nB447_p0397a16║小參報爾英靈士急切明西意歲月疾如梭精進莫
J39nB447_p0397a17║蹉跎坐臥經行處頭頭須照顧從上諸聖賢不離當
J39nB447_p0397a18║下圓聞聲了自性擊竹空山應見色悟本宗桃花照
J39nB447_p0397a19║面紅捲簾明個事層巒開障翳吹燈徹本光全體露
J39nB447_p0397a20║堂堂況復無欠少奚須向外討拈香并撥火在處無
J39nB447_p0397a21║非我喫飯與穿衣何曾隔一絲趁此色力健應堪眉
J39nB447_p0397a22║下薦檢點舊話頭不明誓不休焂爾疑團破原來是
J39nB447_p0397a23║這個一明一切明無處不皆春既達一真界縱橫得
J39nB447_p0397a24║自在我昔曾經已非是虛談耳莫更求方便直須如
J39nB447_p0397a25║是看看到無看處自有轉身路。
J39nB447_p0397a26║小參法不孤起仗境方生所以山僧住瀘西即瀘西
J39nB447_p0397a27║境以垂示鍾秀山頭鳥鵲咸集環翠坊下車馬交馳
J39nB447_p0397a28║翠屏拖澹蕩之雲華嶺捧皎明之月住師陽即師陽
J39nB447_p0397a29║境以垂示西華頂上竹樹參差觀音閣前煙水瀰漫
J39nB447_p0397a30║通玄洞鎖蒼霞筆架山連紫霧舉拂子云且道是瀘
J39nB447_p0397b01║西的是師陽的於此脫然省去始知頭頭皆我處處
J39nB447_p0397b02║非他觸境不疑遇緣不惑如水銀墮地無處不圓似
J39nB447_p0397b03║春雷鳴空無物不惺說甚麼瀘西美景師陽佳山復
J39nB447_p0397b04║舉拂子云還委悉麼是處是慈門無門無善財。
J39nB447_p0397b05║為王氏恭人對靈小參隴上梅開似玉門前水響如
J39nB447_p0397b06║琴欲識本來這著不離見色聞聲顧左右云即今聲
J39nB447_p0397b07║已露色已彰且道本來這著在甚麼處舉如意云見
J39nB447_p0397b08║麼敲靈几云聞麼這裏聞見分明始知王氏恭人未
J39nB447_p0397b09║起念而已遊華藏未舉足而已到蓮邦奚須鼓鑼互
J39nB447_p0397b10║應金石交宣廣演靈文頻談梵偈所以華嚴經云若
J39nB447_p0397b11║人欲識佛境界當淨其意如虛空遠離妄想及諸取
J39nB447_p0397b12║令心所向皆無礙復舉如意云還委悉麼若能委悉
J39nB447_p0397b13║則聞聲悟性見色明心總不出乎這裏脫或未能更
J39nB447_p0397b14║聽一偈不辭消息與伊傳生寄死歸理必然色見聲
J39nB447_p0397b15║聞如透脫方知月落不離天。
J39nB447_p0397b16║石章送褊衫師小參這七斤衫子一自趙州著後鈍
J39nB447_p0397b17║置數百餘年不期石章禪人從無得處得來山僧向
J39nB447_p0397b18║無穿處穿出普使闔道場人同一眼見遂著衫云見
J39nB447_p0397b19║麼這裏見得始知終日穿衣未曾挂著一絲到這裏
J39nB447_p0397b20║不惟不負石章亦且不負趙老倘或未然須向山僧
J39nB447_p0397b21║未著此衫之前薦取。
J39nB447_p0397b22║新城駐防王守戎率眾上燈請小參龍潭消息妙難
J39nB447_p0397b23║量鑑地輝天不覆藏今日圓通信手剔一人頂上一
J39nB447_p0397b24║重光明似鏡兮照開如來三十二種妙相晃如日兮
J39nB447_p0397b25║爍破檀信八萬四千塵勞般若春頭頭發現曇花影
J39nB447_p0397b26║處處敷陳以拂子指燈云還見麼須知燈是火莫向
J39nB447_p0397b27║外邊尋。
J39nB447_p0397b28║小參永嘉云摩尼珠人不識如來藏裏親收得以拂
J39nB447_p0397b29║子打圓相云還識此珠麼此珠至精至微最殊最勝
J39nB447_p0397b30║七珍莫可比其光八寶無以喻其色國土難以酬其
J39nB447_p0397c01║價若識此珠不為生死迫不被迷悟羈堪與諸佛同
J39nB447_p0397c02║行列祖共話倘或未能須向袈裟角下精勤檢點仔
J39nB447_p0397c03║細推尋一日不獲則一日之心莫休一年不獲則一
J39nB447_p0397c04║年之念莫廢如此情消想竭思苦神疲正於無可覓
J39nB447_p0397c05║處焂然入手光輝上下照映四維其平日所疑所礙
J39nB447_p0397c06║之心一時冰消瓦解不見郁山主云我有明珠一顆
J39nB447_p0397c07║久被塵勞關鎖今日塵淨光生照破山河萬朵是知
J39nB447_p0397c08║此珠人人本有個個不無復以拂子打圓相云還見
J39nB447_p0397c09║麼。
J39nB447_p0397c10║為吳氏恭人對靈小參五十三年一著子本無生也
J39nB447_p0397c11║本無死圓通不惜兩莖眉一一從頭說破爾以如意
J39nB447_p0397c12║打圓相云會麼五十三年秖憑這個從夫一段柔腸
J39nB447_p0397c13║親冷暖十分喜態伴朝昏五十三年秖憑這個教子
J39nB447_p0397c14║凜凜英風堪繼祖翩翩壯志可凌雲五十三年秪憑
J39nB447_p0397c15║這個樂善香焚白晝空諸有心悟真乘了萬緣五十
J39nB447_p0397c16║三年秪憑這個結果霜澆木葉林間脫雪點梅花嶺
J39nB447_p0397c17║上開到這裏無一法不是現成受用無一事不是本
J39nB447_p0397c18║地風光說甚麼生死境界迷悟機關所以道頭頭非
J39nB447_p0397c19║取捨處處沒張乖正恁麼時如何是吳氏恭人千了
J39nB447_p0397c20║百當一句珠翠叢中俱踢倒鸞鏡臺前盡打翻兒女
J39nB447_p0397c21║夫君都不戀信步迢迢空劫前。
J39nB447_p0397c22║為吳珍居士對靈小參昨宵疏雨凌空布今日清風
J39nB447_p0397c23║匝地來非滅非生明歷歷何須苦苦叫哀哉舉拂子
J39nB447_p0397c24║云見麼見麼此是汝五十四年衝鋒四塞破敵八圍
J39nB447_p0397c25║用命求功名的擊香案云聞麼聞麼此是汝五十四
J39nB447_p0397c26║年覷破塵勞歸投覺地尋師問至道的揮拂子云會
J39nB447_p0397c27║麼會麼此是汝五十四年殷勤市易節檢饔餐力身
J39nB447_p0397c28║起家業的到這裏手舞足蹈無非本有之真吐氣揚
J39nB447_p0397c29║眉盡是不無之妙雖然若是且道是個甚麼法法頭
J39nB447_p0397c30║頭都盧昧他不得有意尋思雲萬里無心晤對月盈
J39nB447_p0398a01║天大悲千眼難窺覷只許當人當下圓。
J39nB447_p0398a02║香燈會小參師以拂子指香燈云秖這個劫前種植
J39nB447_p0398a03║教外敷陳或標思曩斯兒之名或稱都思怛囉之號
J39nB447_p0398a04║然則光聯八表焚則氣貫十虛雲結處萬類覆之有
J39nB447_p0398a05║餘花放時群蜂採之不得閃爍破千年之暗氤氳回
J39nB447_p0398a06║億劫之春德山以之明心香嚴以之見性所以十方
J39nB447_p0398a07║梵剎推斯為首諸土叢林即此為先既然且道殊勝
J39nB447_p0398a08║在甚麼處舉拂子云還見麼便歸方丈。
J39nB447_p0398a09║小參指缾梅云秪這個不從庾嶺得來亦非羅浮採
J39nB447_p0398a10║出不煩雨露不借雪霜有時弄影燈前橫斜几案有
J39nB447_p0398a11║時飄香室內清潤琴書躡屐登山的徒勞疲倦尋詩
J39nB447_p0398a12║跨蹇的枉受艱辛遂以兩手擎缾云怎似山僧這裏
J39nB447_p0398a13║一缾收貯不逐他尋清翫以此而供單傳以此而示
J39nB447_p0398a14║縱使山間明月擬古無分江上清風欲撼不能說甚
J39nB447_p0398a15║麼包含太極洩漏先天顧左右云還知不入眾流處
J39nB447_p0398a16║麼不許嚴寒逼豈容雙鵲爭。
J39nB447_p0398a17║戒中小參受諸佛戒入諸佛位汝等既登殊勝之門
J39nB447_p0398a18║須行殊勝之事如何是殊勝事著衣持缽是殊勝事
J39nB447_p0398a19║蕩瓶振錫是殊勝事守護心城是殊勝事精嚴軌範
J39nB447_p0398a20║是殊勝事只有一事不是殊勝事且道是那一事以
J39nB447_p0398a21║拂子擊香案下座。
J39nB447_p0398a22║小參東嶺一層門恍如銕凌成有人跳得出何處不
J39nB447_p0398a23║稱尊然而此門不高不矮非小非大山川顛卓其中
J39nB447_p0398a24║日月倒懸於上諸佛法身裏許顯現列祖心印裏許
J39nB447_p0398a25║傳持顧左右云正當谷蘭飄香之時山月吐輝之際
J39nB447_p0398a26║你諸人還跳得出麼若跳不出三根椽下如切如磋
J39nB447_p0398a27║七尺單前如琢如磨捲簾問訊須教檢點翻牌打板
J39nB447_p0398a28║切忌瞞盰焂爾迷雲裂破癡霧豁開撒手輕輕跳出
J39nB447_p0398a29║舉足處處無羈百草頭上縱橫十方界內舒卷如龍
J39nB447_p0398a30║得水似虎靠山到此境界不愁道超佛祖位越人天
J39nB447_p0398b01║爐韝洪開法幢高豎教內教外項刻全收世出世間
J39nB447_p0398b02║一時週備管甚一大藏教典墳三千七百公案所以
J39nB447_p0398b03║云一透一切透一明一切明而今有一般的弗肯灰
J39nB447_p0398b04║心泯志跳出斯門一味逐浪隨波合塵背覺東去聽
J39nB447_p0398b05║兩句西去看兩篇向無智人前誇經賣紀大似實學
J39nB447_p0398b06║飽參忽遇具眼師家未免耳紅面赤似這般的總之
J39nB447_p0398b07║未過斯門未經辣手所以心花不燦智識不明觸境
J39nB447_p0398b08║不能活機遇緣不能發用破山師翁云機不滑則見
J39nB447_p0398b09║理未圓鋒不利則神悟未徹水乳相投箭鋒相拄豈
J39nB447_p0398b10║容易哉不見道大疑大悟小疑小悟不疑不悟斯言
J39nB447_p0398b11║盡矣可不知歟況此山開闢有年住持有代未得五
J39nB447_p0398b12║湖聚集四海交參梵缽滿堂袈裟盈室茲承慕大開
J39nB447_p0398b13║府并闔郡官僚不忘靈山舊識豈期意外重逢一言
J39nB447_p0398b14║契合傾念護持堂室聿新亭臺炳煥布一天花雨傳
J39nB447_p0398b15║雙桂心燈又兼諸禪不遠而來眾信不化而向是以
J39nB447_p0398b16║立乎機境行乎縱奪你諸人應須借舟達岸就路還
J39nB447_p0398b17║鄉庶不負山僧婆心官僚護念若乃延延緩緩因因
J39nB447_p0398b18║循循不但東山這裏一期縱使百千萬期終不能成
J39nB447_p0398b19║就也復舉真淨和尚云衲僧家無一處不是過量境
J39nB447_p0398b20║界自在禪定喝一喝云豈不是過量境界謦欬一聲
J39nB447_p0398b21║云豈不是自在禪定師云真淨和尚向音聲裏顯發
J39nB447_p0398b22║過量境界自在禪定檢點將來秖可塞責初機弗能
J39nB447_p0398b23║酬唱達者若是山僧過量境界無限青山閒裏眺自
J39nB447_p0398b24║在禪定半窗明月靜中觀不特初機透脫要且達者
J39nB447_p0398b25║圓通復顧左右云且道真淨和尚顏面即今在甚麼
J39nB447_p0398b26║處撫禪床兩下便歸方丈。
J39nB447_p0398b27║小參一從相聚在東山九十春光彈指間露地銕牛
J39nB447_p0398b28║須趁起祖翁田地莫教閒冒雨衝風兮披星出而莫
J39nB447_p0398b29║厭拖泥帶水兮戴月歸以何妨但得精勤種去自然
J39nB447_p0398b30║豐稔收來石屋和尚云若論此事如農家耕田相似
J39nB447_p0398c01║耕之以深種之以時所收必豐耕之不深種之非時
J39nB447_p0398c02║所收必寡遂以拂子打圓相云這是祖翁田地不辭
J39nB447_p0398c03║指出豎拂子云這是露地銕牛不辭牽出復顧左右
J39nB447_p0398c04║云即今田已指明牛已牽過你諸人作麼生耕種如
J39nB447_p0398c05║是則不負聚首一朝團圞三月長連床邊七上八下
J39nB447_p0398c06║無底缽內茹淡餐酸倘或未能更聽一偈頂笠披簑
J39nB447_p0398c07║苦莫辭犁耙翻轉趁茲時而今若不深深種秋後依
J39nB447_p0398c08║然倉廩虛。
J39nB447_p0398c09║為藩憲玉鉉柯護法對靈小參楊柳低垂象外春桃
J39nB447_p0398c10║花斜吐生前面乘時陞座說無生直指亡靈登覺岸
J39nB447_p0398c11║舉拂子云見麼見處明頭頭無不光輝擊案云聞麼
J39nB447_p0398c12║聞處通處處悉皆透脫如是則知我玉翁柯大檀越
J39nB447_p0398c13║未舉心而已陟九蓮臺畔不動步而早入八德池中
J39nB447_p0398c14║況我公平日雖遊宦海意注宗乘志篤水雲情深龍
J39nB447_p0398c15║象陶然而塵塵自得卓爾而處處無羈積德施仁育
J39nB447_p0398c16║民柱國無不是固有之真本然之道又何須山僧考
J39nB447_p0398c17║鐘伐鼓豎拂拈椎而謂之說法資薦耶正所謂瑪瑙
J39nB447_p0398c18║階前重砌玉琉璃殿上更懸珠敢問諸山達士一會
J39nB447_p0398c19║高流如何是玉翁大檀越不假修證一句聳聳青山
J39nB447_p0398c20║扶日月悠悠流水遶山河。
J39nB447_p0398c21║為臬憲素徵曹護法對靈小參彤雲舒嶺岫梅雪點
J39nB447_p0398c22║江濱本自無來去如何說死生顧左右云既無生死
J39nB447_p0398c23║又非來去且道素翁曹大檀越一靈真性在甚麼處
J39nB447_p0398c24║舉拄杖云見麼於此見得始知嶺岫彤雲悉露本來
J39nB447_p0398c25║面目江濱梅雪全彰佐國真風雖來來去去而不為
J39nB447_p0398c26║來去顢頇死死生生不為死生籠罩到這裏則拿問
J39nB447_p0398c27║貪酷之權與成佛證祖之心不別伸理冤枉之政與
J39nB447_p0398c28║利生接物之道無殊正恁麼時如何是即事契理一
J39nB447_p0398c29║句隨順世緣無罣礙涅槃生死等空花。
J39nB447_p0398c30║為糧憲慈母李太夫人對靈小參嶺月光流繡闥池
J39nB447_p0399a01║蓮香散錦堂不必更尋歸路即此便是西方揮拂子
J39nB447_p0399a02║召大眾云諸昆仲還會李太夫人不離當處悟證無
J39nB447_p0399a03║生法忍麼倘若會得始知塵心即是佛心此岸無非
J39nB447_p0399a04║彼岸說甚麼風雲十萬里山水八千程所以道無邊
J39nB447_p0399a05║剎海自他不隔於毫端十世古今始終不離於當念
J39nB447_p0399a06║正恁麼時如何是李太夫人直下高超不假資薦一
J39nB447_p0399a07║句白雲原自棲峰頂綠水何曾離澗邊。
J39nB447_p0399a08║為林埜上座對靈小參長空瑞木飄大地琉璃結請
J39nB447_p0399a09║我說無生牙疼道不得(師是日患牙疼)先哲云佛法大有只
J39nB447_p0399a10║是牙痛顧左序云識山僧痛處麼遂高聲云哎喲哎
J39nB447_p0399a11║喲顧右序云還識山僧不痛處麼亦高聲云哎喲哎
J39nB447_p0399a12║喲如是始知林埜上座來不滯於生去不礙於滅踏
J39nB447_p0399a13║碎兩重關千江一片月正與麼時如何是即事指南
J39nB447_p0399a14║一句不須更問去來關薦取牙疼這一訣如何是這
J39nB447_p0399a15║一訣復高聲云哎喲哎喲。
J39nB447_p0399a16║為法主矩度和尚對靈小參解脫清涼月金剛堅固
J39nB447_p0399a17║幢銕牛生犢子脫體露堂堂只此一法惟我矩公和
J39nB447_p0399a18║尚證之矣所以耆年碩德高節古風樸實住世沒半
J39nB447_p0399a19║點攀緣本色教化無些子裝飾一滴楊枝灑遍穢邦
J39nB447_p0399a20║淨土十卷楞嚴講得天雨花飛真教乘之梁棟實末
J39nB447_p0399a21║法之光明幢也吾儕與公情深江海義重丘山雖門
J39nB447_p0399a22║庭建立有殊而風規闡化不別於戲胡為法社之不
J39nB447_p0399a23║幸而天奪我良朋遂使講筵月冷後學無依雖然且
J39nB447_p0399a24║喜七十年前行雲流水實無所來七十年後海湛空
J39nB447_p0399a25║澄亦無所去然則去來無相更有何物之可悼哉既
J39nB447_p0399a26║無可悼即今供設伊蒲茶傾紫筍香焚牛首炬點蘭
J39nB447_p0399a27║膏又是甚麼意旨良久云佛法固如是人情不可無
J39nB447_p0399a28║為大中丞梅公閻大檀越對靈小參生而無生嶺上
J39nB447_p0399a29║白雲滅而不滅水中明月生滅既無千有何法可說
J39nB447_p0399a30║拈拄杖云然而這個消息是我都憲大檀越不修而
J39nB447_p0399b01║修不證而證矣所以臨終之際妙心澄淨正念昭彰
J39nB447_p0399b02║而無些子留礙況我公平日優游宦海宦海不能困
J39nB447_p0399b03║其智受用錦玉錦玉不能縛其用且蒞任黔南五載
J39nB447_p0399b04║仁和若春風慈愛如甘雨凡士農工商莫不霑其潤
J39nB447_p0399b05║澤又兼興崇蘭若莊嚴佛乘凡方袍圓頂無不叨其
J39nB447_p0399b06║弘護可謂一路福星萬家生佛於戲何黔地之福淺
J39nB447_p0399b07║而相星一旦還天致令緇素含悲山林墮淚正恁麼
J39nB447_p0399b08║時坐斷生滅則且置得大自在一句作麼生道道崇
J39nB447_p0399b09║一貫意何堅祿享萬鍾只淡然生滅兩關俱不觸當
J39nB447_p0399b10║空寶月鎮長圓。
J39nB447_p0399b11║
J39nB447_p0399b12║    (蓬萊永興寺嗣法門人性堅捐刻
J39nB447_p0399b13║   本師和尚語錄第五卷附藏流通伏願慈風永用
J39nB447_p0399b14║    於禪林慧日長明於佛土
J39nB447_p0399b15║    康熙戊寅歲季夏月吉旦
J39nB447_p0399b16║          板藏嘉禾楞嚴經坊)
J39nB447_p0399b17║
J39nB447_p0399b18║
J39nB447_p0399b19║
J39nB447_p0399b20║東山梅溪度禪師語錄卷第五終
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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