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【經文資訊】嘉興大藏經 第三十七冊 No. B388《神鼎一揆禪師語錄》
J37nB388_p0500a01║一揆禪師語錄卷第十二(師諱元揆)
J37nB388_p0500a02║    門人定祿等編
J37nB388_p0500a03║  行實
J37nB388_p0500a04║戊辰冬眾請陞座師云山僧道德荒涼有玷師位三
J37nB388_p0500a05║會之語諸子竊編為十卷不幸又災梨矣昨先權二
J37nB388_p0500a06║子入室請曰和尚行道多年歷遷名剎語錄流布諸
J37nB388_p0500a07║方業已膾炙人口但先等未聞和尚行實之由是為
J37nB388_p0500a08║闕典他時後日先等寧辭不請之罪乎予笑曰汝等
J37nB388_p0500a09║是何心行裨販我耶山僧行既虧矣實則何堪掛齒
J37nB388_p0500a10║二人謹退復商同兩序大眾設辦茶筵懇之至再予
J37nB388_p0500a11║揣自來敗露又多既辱敦逼只可家醜略揚一二幸
J37nB388_p0500a12║諸兄弟包含勿使外人知之可也山僧乃浙江紹興
J37nB388_p0500a13║府會稽縣錢氏子其先為吳越國氏之苗裔祖源世
J37nB388_p0500a14║系忠厚傳家先君諱繼美性純謹不事冠巾嘗奉佛
J37nB388_p0500a15║樂善自稱逸民年三十七無子默禱於潮音大士母
J37nB388_p0500a16║陳氏夢感天台僧投室覺而有娠月足生於明季崇
J37nB388_p0500a17║禎七年甲戌歲四月二十七申時也自出洗盆輒雙
J37nB388_p0500a18║目緊閉經四十日先君與母氏嘗泣對神明曰何罪
J37nB388_p0500a19║所致誕此盲兒一日有異僧托缽到門言其所以僧
J37nB388_p0500a20║曰如我解此意者此兒淨眼暫不耐見穢耳當有慧
J37nB388_p0500a21║眼開時未可以肉眼為慮也先君喜命饌飯供之而
J37nB388_p0500a22║去未幾予眼忽開父曰兒眼獲明又遇高人接談何
J37nB388_p0500a23║幸如之予嬰兒時性平靜乳餔間母不甚煩累歲餘
J37nB388_p0500a24║聞父誦經喜靜聽凡見僧輒合掌稱南無二字長為
J37nB388_p0500a25║童常隨父入寺見僧著袈裟衣禮誦行道歸則脫自
J37nB388_p0500a26║裙搭左肩上合掌效之老幼見者皆鄙笑予恬然自
J37nB388_p0500a27║若殊無赧色一日予獨自入寺於山門拾得一朱漆
J37nB388_p0500a28║小牌縱廣約三寸許上有金字偈四句偈曰一缽千
J37nB388_p0500a29║家飯孤身萬里遊要知生死路隨緣度春秋兒童氣
J37nB388_p0500a30║局雖不識字以為寶玩美物或玩指掌或藏懷袖持
J37nB388_p0500b01║歸祖母見即索閱之祖母知文閱偈已即潸然墮淚
J37nB388_p0500b02║謂吾母曰何物匪類賺此兒耶嘆曰此迨非宗祧子
J37nB388_p0500b03║也遂投牌於火子即倒地嗥泣不已祖母憐之取一
J37nB388_p0500b04║銀錢與予曰此可買果喫何用那蟲毒蛇毒害人之
J37nB388_p0500b05║物耶予雖受其哄駭終戀慕之豈非當時天假示子
J37nB388_p0500b06║披緇之兆歟嘗從祖遊薄宦於滇楚間遂僑寓湖湘
J37nB388_p0500b07║焉年六歲入鄉校先生授以書史輒易背誦遇外祖
J37nB388_p0500b08║喪營葬事畢予曰孔孟之學齊家治國博一功名而
J37nB388_p0500b09║已安得長生不死之術乎俄國有甲申之變四方擾
J37nB388_p0500b10║動居不遑處先君抱病不起喪於亂世三年之喪畢
J37nB388_p0500b11║予便零丁孤苦遂廢學母因舅氏接於任所予曰大
J37nB388_p0500b12║丈夫碌碌聲利唐喪光陰何日是了卒不隨行常尋
J37nB388_p0500b13║良友歌詠道情曲調慕出世因此時苦無善友指引
J37nB388_p0500b14║遂為浪蕩散人年二十有二傳聞慧山和尚旺化大
J37nB388_p0500b15║溈曰此吾歸仗處也即跋踄到山溈問曰少年來此
J37nB388_p0500b16║何為予曰生死事大願求度脫溈曰我者裏苦行生
J37nB388_p0500b17║涯不著書生驕態之氣予曰願從慈訓溈曰著槽廠
J37nB388_p0500b18║去遂求披剃嘗慕六祖之風願入碓房負舂閱四月
J37nB388_p0500b19║圓具後入僧堂誓明生死大事溈命看萬法歸一一
J37nB388_p0500b20║歸何處予在堂中隨眾經行坐臥如龍得水甚為快
J37nB388_p0500b21║意夜眾放參後與同志七八輩排遣至三更或四更
J37nB388_p0500b22║或五更或有夜被竟忘展率以為常工夫無分曉處
J37nB388_p0500b23║上方丈請益溈舉僧問趙州萬法歸一一歸何處州
J37nB388_p0500b24║云老僧在青州做領布衫重七斤會得者個意許你
J37nB388_p0500b25║有入處予退思曰七斤布衫與一歸何處是何道理
J37nB388_p0500b26║晝夜提撕夜昏沉重時乘月到窯上搬磚一轉再上
J37nB388_p0500b27║蒲團力為體究一日溈垂問云天地未分時靈機電
J37nB388_p0500b28║光在甚麼處出水牌命眾下語眾著語畢予亦隨下
J37nB388_p0500b29║語云遍界不曾藏悅眾在傍云既是天地未分有甚
J37nB388_p0500b30║遍界予曰既無遍界誰知天地未分互相杜撰不已
J37nB388_p0500c01║同眾到方丈呈語溈閱畢曰總是意識邊鼓粥飯氣
J37nB388_p0500c02║禪未夢見在如是湊泊不得久無入頭遂興遍參之
J37nB388_p0500c03║念束裝辭行首謁醴陵雲巖此老肅眾嚴密惜其為
J37nB388_p0500c04║人下刃不緊遂辭去次參石霜爾瞻和尚纔禮拜霜
J37nB388_p0500c05║問云因我得禮你你作麼生會予曰禮拜和尚不為
J37nB388_p0500c06║分外霜曰俊哉禪和猶挂脣齒在予曰和尚不可壓
J37nB388_p0500c07║良為賤霜微笑曰且坐喫茶掛搭後入室請益工夫
J37nB388_p0500c08║霜曰你在溈山有何言句予曰和尚命看萬法歸一
J37nB388_p0500c09║一歸何處霜曰我者裏則不然予曰和尚如何霜云
J37nB388_p0500c10║我者裏一歸萬法予曰未審萬法歸一一歸萬法是
J37nB388_p0500c11║一是二霜劈脊便棒云且道是一是二予罔措其旨
J37nB388_p0500c12║慚愧諸兄弟知識如此相為直切提持當時其奈鈍
J37nB388_p0500c13║根不薦無怪今時初參者鈍置山僧也曾恁麼來雖
J37nB388_p0500c14║不領會而且自強不息晝夜推窮無暫時放捨憤恨
J37nB388_p0500c15║不已因循歲月無所入作曰予因緣不在此乎遂結
J37nB388_p0500c16║伴過江西遊百丈洞山寶峰雲居尋思當時馬祖法
J37nB388_p0500c17║中之王為江西法窟天下宗仰直下百丈得大機黃
J37nB388_p0500c18║檗得大用予雖生不逢時且幸獲瞻禮靈塔焉雲居
J37nB388_p0500c19║一粥之緣幸得掛搭焉歷過數叢林其奈馳求心不
J37nB388_p0500c20║歇所見知識挑剔處如瓜園選瓜相似空遭岐路使
J37nB388_p0500c21║卻也慕廬山勝概即到開先以途中工夫散逸不純
J37nB388_p0500c22║復收攝身心重新整頓話頭提得現前因上黃巖觀
J37nB388_p0500c23║瀑布見百千尺飛泉從空墮下不覺毛骨聳然便會
J37nB388_p0500c24║得青州布衫趙州答話之意心意快然遇雪嶠大師
J37nB388_p0500c25║高弟石濤和尚住開先垂問云曹源一脈源遠流長
J37nB388_p0500c26║因甚瀑布斷流予應聲曰且喜某甲親到開先濤曰
J37nB388_p0500c27║甚處見神見鬼來予曰開先門下濤曰脫空妄語漢
J37nB388_p0500c28║便打予接住拄杖一送而退遂留七佛樓度夏因閱
J37nB388_p0500c29║傳燈至玄沙章云直得如澄潭月影靜夜鐘聲隨扣
J37nB388_p0500c30║擊以無虧觸波瀾而不散猶是生死岸頭事只饒忘
J37nB388_p0501a01║知于覺覺即佛性矣喚作了事人更須知有向上全
J37nB388_p0501a02║提始得便撫卷負慚曰若如是工夫大約未在自此
J37nB388_p0501a03║不敢言會禪矣復自策勵推究夏畢登九華禮地藏
J37nB388_p0501a04║聖蹟入浙中路途疲困又用心過甚而身體失調以
J37nB388_p0501a05║飲食不時寒暑未均之間遂染沉痾痢疾至湖州長
J37nB388_p0501a06║興縣病沉重矣晝夜行瀉六十餘次九死一生命在
J37nB388_p0501a07║旦夕對主事僧將隨身衣缽托以薪水之助即冥心
J37nB388_p0501a08║立誓於佛祖曰此生無緣參禪不遂至此而已倘蒙
J37nB388_p0501a09║加被不昧正因再來參罷即撿點此身乃四大合成
J37nB388_p0501a10║病從何受本有靈光何嘗痛癢咬定牙關隱忍一坐
J37nB388_p0501a11║至五鼓病覺漸退慰曰此生尚有參禪分乎又喜做
J37nB388_p0501a12║得病中工夫調養二十餘日將健粥飯即上報恩見
J37nB388_p0501a13║玉林和尚此老門庭孤峻規矩嚴難予身體尚未復
J37nB388_p0501a14║元難受曲折遂散誕無意緒到嘉禾參古南牧雲和
J37nB388_p0501a15║尚此老晚年無佛法身心不事事樂於山水吟詠嘗
J37nB388_p0501a16║在九峰三泖太湖之間學者求其與眉毛撕結受鉗
J37nB388_p0501a17║鎚甚罕聞弘覺師翁住金粟湖海衲子雲臻水赴予
J37nB388_p0501a18║隨列而往洎到彼見其叢林整肅安眾有方一時麟
J37nB388_p0501a19║角鳳毛不一而足庠序進止一準百丈清規住持予
J37nB388_p0501a20║曰如此叢林如此知識若不放下依止是自暴棄也
J37nB388_p0501a21║遂求圊頭之職負行結緣灑掃換水略無懈倦但工
J37nB388_p0501a22║夫不甚得力卻甚忙然遇結制即進堂晝夜廢寢忘
J37nB388_p0501a23║餐目不交睫者累日直得東西不辨南北不分如魂
J37nB388_p0501a24║不散底死人相似打七亦不知身在何地行止兩堂
J37nB388_p0501a25║首座輪次考工或答話亦不知所出或亦忘禮拜杜
J37nB388_p0501a26║口呆立如木偶人雖竹篦在脊亦如風過耳七畢隨
J37nB388_p0501a27║眾上方丈作禮首座云兩堂禪師七完矣禮拜和尚
J37nB388_p0501a28║師翁云未在待階前石獅子點頭是完七之時眾中
J37nB388_p0501a29║一僧云石獅子點頭也師翁云以何為驗僧便喝師
J37nB388_p0501a30║翁即喚僧出曰老僧者裏不許下喝喝者罰銀五錢
J37nB388_p0501b01║你喝老僧那遂痛打幾死予在眾不覺通身汗下如
J37nB388_p0501b02║桶底脫落相似從前凝滯一時冰消瓦解曰諸方傳
J37nB388_p0501b03║聞此老子乃文字善知識原來機用如此威烈遂不
J37nB388_p0501b04║疑天下古今老凍儂舌頭瞞也次日入方丈呈見師
J37nB388_p0501b05║翁曰老僧不許人下喝喝者罰銀五錢你作麼生速
J37nB388_p0501b06║道速道予云某甲今日失錢造罪師翁拈棒予便拂
J37nB388_p0501b07║袖而出偶師翁受龍池請命予隨行就職操履雖諾
J37nB388_p0501b08║而不果行欲渡江以了吾母禮普陀之愿到寧波以
J37nB388_p0501b09║國有海禁但望海禮之即上天童見先師先師問云
J37nB388_p0501b10║那裏來予云金粟先師云老和尚安否予云安先師
J37nB388_p0501b11║云來時老和尚道甚麼予云教和尚莫多口先師拈
J37nB388_p0501b12║棒予拂袖而出予見先師為人本色厚道舉止安祥
J37nB388_p0501b13║遂親依焉俾為侍者予發揮古今公案語句投誠請
J37nB388_p0501b14║益先師曰此乃諸方舊套子可厭我者裏須是脫略
J37nB388_p0501b15║窠臼始得被先師一一按過予從此服膺所以山僧
J37nB388_p0501b16║住院拈香云昔年金粟會裏拄地撐天末後太白山
J37nB388_p0501b17║中七花八裂是也自後凡先師垂問上堂予則與眾
J37nB388_p0501b18║爭先輒當仁不讓果與尋常不同如水入水也四月
J37nB388_p0501b19║八日因督師張少保入山飯僧祈嗣請上堂予則當
J37nB388_p0501b20║機以五位王子酬唱言鋒迅捷一眾聳然先師座上
J37nB388_p0501b21║曰大眾看取者員戰將予曰切莫塗污好先師云真
J37nB388_p0501b22║個隨題扇一偈為予改今字云動著清風隨手施卷
J37nB388_p0501b23║舒靈妙在當時鹽官昔索今吾贈莫道古今非一揆
J37nB388_p0501b24║未幾命掌記室授拂一枚并自題像讚示之其略云
J37nB388_p0501b25║釋迦既解拖水泥彌勒也曾入艸莽少林骨髓馬駒
J37nB388_p0501b26║心臨濟拳頭黃檗掌只可近不可倣從來馬糞類驢
J37nB388_p0501b27║屎今古一揆殊不爽師翁興刱平陽予往來兩間曲
J37nB388_p0501b28║盡玄奧之益西堂乏人命予分座訓徒隨送伽黎一
J37nB388_p0501b29║頂并秉拂牌拄杖入寮先師見予秉拂語并考工機
J37nB388_p0501b30║緣對眾稱賞曰機辯縱橫揆子卻有從上體裁說法
J37nB388_p0501c01║之式權衡有準雖大慧何多讓焉有同參來訪問云
J37nB388_p0501c02║昔日廬山觀瀑布句還曾舉似人否予曰直得匙挑
J37nB388_p0501c03║不上參云既是匙挑不上因甚分天童座居一眾之
J37nB388_p0501c04║首予曰若不是老兄相悉揆上座一生受屈參云即
J37nB388_p0501c05║今瀑布又不流也予曰你再說我即嘔出先師退天
J37nB388_p0501c06║童院事重興瑞巖予即辭上湖南先師隨應龍牙請
J37nB388_p0501c07║書來命予先往代為主法予遜諸同門遊荊南玉泉
J37nB388_p0501c08║尋天皇天王二道悟諸祖故蹟未幾郢州縉紳眾檀
J37nB388_p0501c09║越請住月掌此山乃保寧勇高弟智淵禪師開山到
J37nB388_p0501c10║院開法瓣香為先師拈出矣閱三年退居楚襄王放
J37nB388_p0501c11║鷹臺半載拳石之地難以容眾昶菴和尚以永隆古
J37nB388_p0501c12║剎見招又三年遂成法席郢地一住十載因先師六
J37nB388_p0501c13║旬大誕即買舟東下省覲拜祝到瑞巖先師喜曰汝
J37nB388_p0501c14║來也山僧年邁尚苦有眾累汝代為主持佛法山僧
J37nB388_p0501c15║落些閑去即奉命首眾方兩月忽神鼎耑使至迎請
J37nB388_p0501c16║住持先師意在予以予已離座下十年同門中未離
J37nB388_p0501c17║左右者恐有紛議遂默禱于韋天日揆首座眼目端
J37nB388_p0501c18║正若與此山有緣願遂所卜即命侍司設香案先師
J37nB388_p0501c19║當眾稽首竟卜得予一時大眾譁然稱善即屢辭不
J37nB388_p0501c20║獲免先師退謂眾曰東山演祖云我無克勤諸子真
J37nB388_p0501c21║法門中罪人也山僧住天童一十二年於諸子中所
J37nB388_p0501c22║得一揆亦不愧也神鼎乃山僧最初揚化之席以天
J37nB388_p0501c23║童重擔有負湘人之望至今在懷今得揆長老說法
J37nB388_p0501c24║其間山僧死無餘憾矣時值隆冬山僧以師命不辭
J37nB388_p0501c25║冒風雪三千里來到此山灑掃與諸兄弟波波挈挈
J37nB388_p0501c26║坐經七夏矣先師言猶在耳自恨薄緣寡祐有愧先
J37nB388_p0501c27║師望重之恩其間鍋子大小杓柄短長一一難瞞眾
J37nB388_p0501c28║眼此是山僧生平敗闕諸兄弟幸是諸方碩學英靈
J37nB388_p0501c29║漢子當有超佛越祖之大志氣慎勿效者不唧溜漢
J37nB388_p0501c30║也久立珍重眾作禮而退。
J37nB388_p0502a01║  壽塔銘(有序)
J37nB388_p0502a02║余昔宦遊山水固羨煙霞 王事勤勞無暇履踐邇
J37nB388_p0502a03║來喬寓金陵廿有餘載雖未窮釋氏之奧而且好方
J37nB388_p0502a04║外之交如染香人覺有香氣時以禪風之盛海內宗
J37nB388_p0502a05║工卓絕當世者雖聞神鼎一揆禪師之名素未謀面
J37nB388_p0502a06║適其門人真懶上人乃同鄉道契持其本師語錄行
J37nB388_p0502a07║由以壽塔問銘於余余嘗聞多寶佛塔全身不散為
J37nB388_p0502a08║證妙法而釋迦如來劫歷剎塵籌佛壽量有所未盡
J37nB388_p0502a09║誠不可思議之功德表無數量之數量耳按禪師諱
J37nB388_p0502a10║元揆字一揆號昂叟體真於威音那畔示蹟於曾稽
J37nB388_p0502a11║錢氏生而穎悟志且超邁露囊錐於太白受心印於
J37nB388_p0502a12║遠公為平陽弘覺國師法孫初住郢州月掌次遷永
J37nB388_p0502a13║隆寧波瑞巖即今繼席神鼎每座道場大啟潑天門
J37nB388_p0502a14║戶揮揚佛事重開列祖玄關手眼圓明門庭孤峻設
J37nB388_p0502a15║三問以驗來學謂之三關碩學參徒鮮有契其機者
J37nB388_p0502a16║嘗有僧問達磨分皮分髓未審和尚此間分個甚麼
J37nB388_p0502a17║師云有願不撒沙僧云無價寶珠阿誰欠少師云猶
J37nB388_p0502a18║帶瓦礫在師之機用率多類此由是湖海浩歸道素
J37nB388_p0502a19║深懷法乳將崇壽塔以永瞻依余知師迥超幻海頓
J37nB388_p0502a20║契心宗體法性身稟智慧命則與多寶如來釋迦善
J37nB388_p0502a21║逝貫穿鼻孔其揆一也夫何壽量而可量又何塔銘
J37nB388_p0502a22║而可銘且師之本地風光纖毫無累而復帶水拖泥
J37nB388_p0502a23║崇事塔廟不亦玷乎曾憶唐代宗帝問南陽慧忠國
J37nB388_p0502a24║師曰和尚百年後所須何物忠曰與老僧造一所無
J37nB388_p0502a25║縫塔帝曰就師請取塔樣忠良久曰會麼帝曰不會
J37nB388_p0502a26║忠曰吾有得法弟子耽源卻諳此事乞詔問之帝問
J37nB388_p0502a27║源源曰陛下會麼帝曰不會源曰湘之南潭之北中
J37nB388_p0502a28║有黃金克一國無影樹下合同船琉璃殿上無知識
J37nB388_p0502a29║是則幾能明師塔者蓋諸門人久被陶鎔欲展衷誠
J37nB388_p0502a30║共襄斯務以塔其可塔銘其可銘而銘之曰。
J37nB388_p0502b01║ 靈鷲分光  支那肇朗  五葉花敷  濟燈愈晃
J37nB388_p0502b02║ 源遠流長  正派沆漭  太白峰高  平陽法長
J37nB388_p0502b03║ 寧波瑞巖  永隆月掌  神鼎聯輝  道彌霄壤
J37nB388_p0502b04║ 壽量無量  塔焉奚倣  適諸門人  報存殊想
J37nB388_p0502b05║ 就下平高  人天標榜  塔事聿成  永垂瞻仰
J37nB388_p0502b06║ 佛祖芳蹤  傳傳旌獎  太史銘之  用昭谷響
J37nB388_p0502b07║康熙三十六年丁丑孟陬月穀旦
J37nB388_p0502b08║賜進士第徵仕郎兵科掌印都給事前戶科給事中
J37nB388_p0502b09║加一級丙辰會試同考試官殿試收掌試卷官翰
J37nB388_p0502b10║林院庶吉士車萬育撰
J37nB388_p0502b11║  法語
J37nB388_p0502b12║   示昱堂炯上座
J37nB388_p0502b13║從上古錐擔荷法門鉅任非圖名聞利養片衣口食
J37nB388_p0502b14║獨善其身而已於一切處一切時莫不孳孳切切以
J37nB388_p0502b15║道自警或有相應分便就水邊林下深培厚養實履
J37nB388_p0502b16║真操不以得少為足不以枯淡為嫌以待時至龍天
J37nB388_p0502b17║推出卓卓以利生為務入泥入水為法忘軀雖赴火
J37nB388_p0502b18║蹈湯有所不惜始是大丈夫出家之能事矣先德有
J37nB388_p0502b19║言若不傳法度眾生畢竟無能報恩者豈虛語哉世
J37nB388_p0502b20║日下衰法門凋敝多見近時流輩半青半黃如三家
J37nB388_p0502b21║村裏弄猢猻相似往往弄出人前一場笑具良可嘆
J37nB388_p0502b22║也古人標格規模不可復見唯在當人力行之可也
J37nB388_p0502b23║山僧昔年瞻風撥艸於吳楚浙直間所見老師宿德
J37nB388_p0502b24║所得所證終不輕易自肯及到天童服勤十稔方得
J37nB388_p0502b25║平貼所以此事大非容易要做我臨濟下烜赫兒孫
J37nB388_p0502b26║須看從上榜樣便得上不愧於佛祖龍天下不愧於
J37nB388_p0502b27║時賢後學炯子其勉之。
J37nB388_p0502b28║   麗宗和尚語錄敘
J37nB388_p0502b29║先師遠老人荷大法擔而應湖湘緇白之請來主神
J37nB388_p0502b30║鼎法席大振臨濟之道凡天下士志於道者莫不水
J37nB388_p0502c01║赴雲臻聞風而至一時麟角鳳毛龍驤虎驟騰踏座
J37nB388_p0502c02║下不讓妙喜之於雙徑馬祖之於西江千百年來湖
J37nB388_p0502c03║南法席之盛再見於神鼎實謂祖印重光矣我麗宗
J37nB388_p0502c04║法兄禪師以穎悟之姿入室最蚤得其機用眾所推
J37nB388_p0502c05║許未幾弘覺師翁應詔皇都宣命先師繼席天童以
J37nB388_p0502c06║師綱維神鼎而攝院事輒司法柄安眾焉又數年以
J37nB388_p0502c07║法乳恩誼未忘買舟東下省覲天童卒為表率經二
J37nB388_p0502c08║寒暑迨返湖湘為巴陵四眾挽住普濟禪院為四方
J37nB388_p0502c09║學者所歸遂成法席其應機說法鍛煉衲子純以第
J37nB388_p0502c10║一義諦接人斬釘截鐵不涉廉纖較之諸方院之大
J37nB388_p0502c11║小眾之多寡求於實效則指不多曲矣會神鼎虛席
J37nB388_p0502c12║先老人俾命住持使符將至師俄從別道長往矣嗟
J37nB388_p0502c13║嗟是豈祖庭秋晚末運澆漓而師誠不欲住持之縛
J37nB388_p0502c14║乎蓋師名位不稱其德不能無慨晦堂曰功名美器
J37nB388_p0502c15║造物惜之不與人全人固欲之天必奪之嗚呼倘幸
J37nB388_p0502c16║按下雲頭吼無畏音於祖山則師門大有起色未可
J37nB388_p0502c17║料也予以譾劣無似來補其處其得法諸門人編輯
J37nB388_p0502c18║師示眾小參晚參拈古頌古偈語等為上下卷繡梓
J37nB388_p0502c19║流通問序於予予忝同門之誼不為不深故撮其要
J37nB388_p0502c20║於卷端凡閱是錄者當得魚忘筌可也如以文質較
J37nB388_p0502c21║量短長則師於常寂光中不為住持所縛亦甘心矣
J37nB388_p0502c22║夫。
J37nB388_p0502c23║   紺眉和尚語錄序
J37nB388_p0502c24║圓悟佛果老人道大行時座下法將如大慧杲之傑
J37nB388_p0502c25║出海內無雙有問果曰隆藏主何其柔易乃爾果曰
J37nB388_p0502c26║瞌睡虎耳及出世以吳越令行道聲遐播直使濟上
J37nB388_p0502c27║宗傳綿延至今兒孫遍天下皆睡虎之裔也佛果之
J37nB388_p0502c28║遠訛寧有加焉我同門紺兄昔年天童入先師之室
J37nB388_p0502c29║受記[卄/別]後陸沉於吳越間吟詠詩篇與騷人韻士為
J37nB388_p0502c30║伍以毛遂之錐未露囊穎鮮有能識之者及乎先師
J37nB388_p0503a01║化洽兩浙而龍牙一席支應不暇幾為波旬之所湮
J37nB388_p0503a02║沒戊辰秋余拉同志力為推挽逼上曲彔吼無畏音
J37nB388_p0503a03║則祖燈再燄法席重光正所謂等閒不鳴鳴則驚人
J37nB388_p0503a04║也先師若在寧不為三十年鹽醬之慰哉或謂神鼎
J37nB388_p0503a05║肘不外曲者請以斯錄速付剞劂流行諸方自有明
J37nB388_p0503a06║眼高鑒。
J37nB388_p0503a07║   神鼎誌略序
J37nB388_p0503a08║天下叢林皆有誌乘班班可考湘陰神鼎以軒轅氏
J37nB388_p0503a09║得名可獨無耶余承乏此山十有餘載常慨夫殘碑
J37nB388_p0503a10║斷碣鐘磬版鑄之類有片言隻字成文者輒遭毀匿
J37nB388_p0503a11║殆盡則誌書概可知矣所幸開山諲祖語錄存諸皇
J37nB388_p0503a12║藏如日月麗天而波旬輩莫容得其便者則誌本有
J37nB388_p0503a13║在焉是故山誌者僧史也昔賢竹院逢僧尚矜偷閑
J37nB388_p0503a14║半日唐宣宗人主也嘗披緇為寺沙彌羅念菴大儒
J37nB388_p0503a15║也奪高魁而恬為僧隱況於吾道深有契證者如白
J37nB388_p0503a16║樂天之於鳥窠蘇子瞻之於佛印張無盡相國楊大
J37nB388_p0503a17║年內翰率多公卿巨儒醉心祖道不可枚舉嘗曰吾
J37nB388_p0503a18║從學佛而後知儒也益深是又不獨為僧史也或有
J37nB388_p0503a19║進而語予者曰吾儕山林寓興惟知樸速無文而已
J37nB388_p0503a20║若夫史者將以為名也然則僧亦須名乎且吾聞之
J37nB388_p0503a21║僧也者外形骸以理自勝名利不攖其懷是非不入
J37nB388_p0503a22║于耳幾忘人世間事又烏所用名為余曰噫何其迂
J37nB388_p0503a23║也大象不繇兔徑又非子之所能悉當今沉空滯寂
J37nB388_p0503a24║之徒名為耽著小乘和光同塵之士號為圓通聖侶
J37nB388_p0503a25║凡接物利生處雖花街酒肆虎穴魔宮曾無間然況
J37nB388_p0503a26║高豎剎竿主盟斯道以叢林為己任者歟茲山宗工
J37nB388_p0503a27║近則聯芳數代名播寰區象龍騰踏其間又越幾數
J37nB388_p0503a28║十年矣不誌將見紊亂久而散失魚目混珍後之修
J37nB388_p0503a29║誌者無由考鏡焉客曰唯唯敬聞師命于是歡忭作
J37nB388_p0503a30║禮而去余遂書此以為誌略弁首。
J37nB388_p0503b01║   三書合刻序
J37nB388_p0503b02║余住院湖楚南北經今二十餘載自慚庸拙於法門
J37nB388_p0503b03║毫無裨益一聞鬥諍堅固傷觸法門者靡不欲被髮
J37nB388_p0503b04║纓冠而往敕之何則法門衰替之時吾輩捨己從人
J37nB388_p0503b05║冰競弘忍尚恐不及況角力乎去歲浙中之行以天
J37nB388_p0503b06║童平陽瑞巖祖父塔頭為了瓣香之念歷徇法道見
J37nB388_p0503b07║聞與昔殊異曷勝太息從平陽出遇顯聖見一書出
J37nB388_p0503b08║自惟直智楷禪師楷白巖位中符公嗣也書曰正名
J37nB388_p0503b09║錄隨閱一過嗟嗟名固有正其言不順何哉古人云
J37nB388_p0503b10║醍醐上味為世所珍遇斯等人翻成毒藥其正名錄
J37nB388_p0503b11║之謂乎是書因其師符公嘗以自恃著述為業集一
J37nB388_p0503b12║書曰大統將皇藏內傳燈諸錄刪改迨盡以生滅心
J37nB388_p0503b13║變亂舊章削去彼宗祖師五代并我濟宗二代正傳
J37nB388_p0503b14║之祖細觀符公削意不值一唾何也我濟宗玄祖傳
J37nB388_p0503b15║至吾超輩為三十三代洞宗价祖傳主符公令師明
J37nB388_p0503b16║輩為三十三代符公不甘▆居超輩之晚肆其蠆毒
J37nB388_p0503b17║千方百計削去五代二代自陞為二十九代與我濟
J37nB388_p0503b18║宗通輩班等如此忍心悖逆點自祖宗妄自陞高曾
J37nB388_p0503b19║市頑村豎之不若敢僭著述名列正士乎不免南泉
J37nB388_p0503b20║云饒汝陞與釋迦齊肩猶是王老師兒孫在諸方出
J37nB388_p0503b21║書非之闢之攻之無累十餘數家即彼本宗鼓山為
J37nB388_p0503b22║霖禪師兩辨其謬符公抵死不放硬自搪塞及乎敗
J37nB388_p0503b23║露銷釋不去則又東牽西掩今已謝殼漏矣為之後
J37nB388_p0503b24║者亦欲雪父之恥刻書辨之掩之殊不知欲隱彌露
J37nB388_p0503b25║語云揚湯止沸曷若爨下抽薪至哉言乎何堪更逞
J37nB388_p0503b26║臆見往往傷我濟上血脈我濟宗一派正大光明亙
J37nB388_p0503b27║古亙今莫誰敢為妄議之者生心喪謗自陷泥犁是
J37nB388_p0503b28║則把火燒天徒自疲耳於吾諸祖何損渠書之出己
J37nB388_p0503b29║有諸家闢書行之久矣諸方自有明眼者鑒但恐後
J37nB388_p0503b30║之來者與夫初留心禪道護法高檀見其書受其惑
J37nB388_p0503c01║從冥入冥疑誤後學欲藉管城折其憍慢恐屬多事
J37nB388_p0503c02║且經攻擊者眾所謂罪不重科然亦不忍坐視其猖
J37nB388_p0503c03║獗諸家闢書不暇彙刻但將彼宗鼓山辨謬二篇弘
J37nB388_p0503c04║覺師翁敦本錄禪林公討檄為三書合刻以告夫天
J37nB388_p0503c05║下法門知己以見楷公師資之妄足矣有冀楷公息
J37nB388_p0503c06║其狂悖清楚自宗譜牒源流真贗可也明教嵩曰人
J37nB388_p0503c07║情莫不專己而略人是此而非彼非過則諍專過則
J37nB388_p0503c08║拘君子通而已矣何必苟專君子當而已矣何必苟
J37nB388_p0503c09║非焉得去其專非從善如流之士與論法門正大哉
J37nB388_p0503c10║或曰師刻三書亦揚湯止沸可乎曰是又不然君子
J37nB388_p0503c11║達權識變到此余欲無言不可得也如國家兵器用
J37nB388_p0503c12║之豈得己哉彼既傷我濟上源流是豈免楔以楔出
J37nB388_p0503c13║毒以毒攻乎據款結案良有以也知我罪我我曷敢
J37nB388_p0503c14║辭。
J37nB388_p0503c15║康熙丁丑春王上元神鼎住山昂叟元揆謹撰
J37nB388_p0503c16║   三書合刻後跋
J37nB388_p0503c17║三書合刻便見宗旨明源流正向遭妄筆駭異者群
J37nB388_p0503c18║疑頓釋正所謂日月出矣爝火何堪斯皆白巖師資
J37nB388_p0503c19║之所致也拋磚引玉不其然乎白巖既爾僭操著述
J37nB388_p0503c20║之權而以一人智識見聞有限雖屬矯強有擅改皇
J37nB388_p0503c21║藏舊章之罪也不徒然全謂無功已爾是渠明設難
J37nB388_p0503c22║問半似請益諸家既出闢書豈非教授教誡而何如
J37nB388_p0503c23║弘覺師翁之寶鐸醒迷論是也白巖扭捏處雖無所
J37nB388_p0503c24║逃遁其實獲益甚多但未肯屈明輸降款于諸家獨
J37nB388_p0503c25║向師翁修書下意求懺傾心拱服者誠良心雖昧耳
J37nB388_p0503c26║其削自宗五代祖而成偽書諒亦既伸難縮只成顯
J37nB388_p0503c27║聖一家之私書耳若乃通都大國曠代之典古有五
J37nB388_p0503c28║燈會元續傳燈指月諸錄昭代有續略繼燈嚴統纘
J37nB388_p0503c29║續南澗之續燈存稿正宗錄建隆續指月錄至若京
J37nB388_p0503c30║都聖感五燈全書乃奉 旨所修 御製有序如杲
J37nB388_p0504a01║日麗乎中天有志之士孰不從其正大肯信白巖之
J37nB388_p0504a02║偽書誑惑者歟。
J37nB388_p0504a03║康熙丁丑夏初昂叟揆道者再書於神鼎丈室
J37nB388_p0504a04║
J37nB388_p0504a05║   (四眾弟子等各捐刊貲刻此
J37nB388_p0504a06║  本師 揆和尚語錄全部一十二卷人于
J37nB388_p0504a07║   大藏流通伏願法輪常轉共▆無生
J37nB388_p0504a08║  康熙三十八年己卯菊月望日謹識)
J37nB388_p0504a09║
J37nB388_p0504a10║一揆禪師語錄卷第十二終
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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