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【經文資訊】嘉興大藏經 第三十七冊 No. B388《神鼎一揆禪師語錄》
J37nB388_p0496a01║一揆禪師語錄卷第十一(師諱元揆)
J37nB388_p0496a02║    侍者成顯記錄
J37nB388_p0496a03║  書復
J37nB388_p0496a04║   復黎淳夫諸縉紳護法
J37nB388_p0496a05║吾宗之最著於唐宋間而荊郢襄鄂素稱禪窟當時
J37nB388_p0496a06║士大夫留心宗門者有若相國裴公休內翰楊公大
J37nB388_p0496a07║年都尉李公遵勗相國張公商英一時名賢常遊禪
J37nB388_p0496a08║席諸大老之門鏗鏘激揚於斯為盛不虞數百年來
J37nB388_p0496a09║祖庭雲冷法社寥寥是豈無選官選佛之人遞相唱
J37nB388_p0496a10║和乎抑吾道之隆替有時耶伏讀翰教三復之餘不
J37nB388_p0496a11║特洞明一貫之旨而於世外翩翩宛有凌雲之氣忻
J37nB388_p0496a12║慰不已承以月掌數數見招敢不奉命但貧道慵愚
J37nB388_p0496a13║無似利眾乏珍恐不副諸台檀之知遇耳若曰主張
J37nB388_p0496a14║宗門則吾豈敢祖庭興復有待其緣然在弘護光中
J37nB388_p0496a15║將來未可料也晤教不遙先此馳復統惟原諒不一。
J37nB388_p0496a16║   復含玉監院
J37nB388_p0496a17║隱禪者持書至得悉月掌一席實公一片苦心況此
J37nB388_p0496a18║山乃保寧勇高弟智淵禪師開山為濟下祖庭公既
J37nB388_p0496a19║恢復一番不欲獨善其身而以公諸所好忘軀為法
J37nB388_p0496a20║合諸名賢延請知識主法其間自非我法社象龍不
J37nB388_p0496a21║能出此舉也然祖席重興無不忻躍但山僧尟福恐
J37nB388_p0496a22║不副郢人之望如公始終不異竭力維持山僧即曳
J37nB388_p0496a23║杖而來互為主伴作钁頭邊佛事可也若以院務為
J37nB388_p0496a24║累只圖卸輕擔子此萬萬不能也公宜諒之不盡。
J37nB388_p0496a25║   與林漢清居士
J37nB388_p0496a26║近來學道人如衲僧家行徑三登九上暮請朝參固
J37nB388_p0496a27║是不必論也至於俗士中或見一箇半箇有少分相
J37nB388_p0496a28║應者只圖體面談禪扯曳含胡而已要得向生死急
J37nB388_p0496a29║切處討箇分曉與古人把手共行直是萬中無一若
J37nB388_p0496a30║居士者於己躬下事既爾著著不肯放過發揮語句
J37nB388_p0496b01║遠來請益此真難得不意郢州有此人耶忻羨忻羨
J37nB388_p0496b02║但我宗門下客激揚箇事於不得已也出一言吐一
J37nB388_p0496b03║句斬釘截鐵非圖鬥湊合頭語及方木投圓竅而已
J37nB388_p0496b04║所謂入此門來莫存知解是也居士既出至誠山僧
J37nB388_p0496b05║豈可賺誤古人云語不離窠臼焉能出蓋纏居士勉
J37nB388_p0496b06║之。
J37nB388_p0496b07║   與永隆昶菴和尚
J37nB388_p0496b08║木落遠山恍然寓目法兄一回枉顧頓使林泉起色
J37nB388_p0496b09║惜其未盡快談展我遐緒魔強法弱今古如然老瞿
J37nB388_p0496b10║曇轉法輪於天上人間時而殷勤擁衛則有帝釋梵
J37nB388_p0496b11║王恭敬圍繞則有天龍八部傾誠皈向則自國王大
J37nB388_p0496b12║臣雖三界之尊無倫匹者而魔種六群輩往往為逆
J37nB388_p0496b13║亦莫如之何也非力不勝也蓋吾佛世尊以平等慈
J37nB388_p0496b14║心多方攝受俾其識心達本同趨覺道耳然謂達生
J37nB388_p0496b15║身陷墜恬不知返者是渠自作自受理固宜也況今
J37nB388_p0496b16║末法澆漓豈能免耶嗟見近日野狐精黨如某某等
J37nB388_p0496b17║者虎皮羊質衲僧門下屎臭氣從未夢見妄稱費隱
J37nB388_p0496b18║老人法子譬畫虎不成反類為狗群聚一類雞鳴狗
J37nB388_p0496b19║盜之徒以修造寺宇為名瓜分檀信膏脂選佛場為
J37nB388_p0496b20║鬥戰之場清淨域成利名之域何費老人之不幸無
J37nB388_p0496b21║辜受此汙屈哉雖然世自有明眼高鑑耳我輩既忝
J37nB388_p0496b22║傳佛心宗當竭肝腦披忽辱鎧豎精進幢堅牢牆塹
J37nB388_p0496b23║勿使魚目混珍庶幾一正而壓百邪也吾兄以為何
J37nB388_p0496b24║如荒山開爐在邇凡百艸率特遣侍僧密啟其意法
J37nB388_p0496b25║誼深愛必見諒也不盡。
J37nB388_p0496b26║   與荊南心印大師
J37nB388_p0496b27║一般秀色湘山裏君自匡徒我自眠弟愧古人遠矣
J37nB388_p0496b28║敢不遜老兄一籌說甚三世凍儂一口吞盡無眾生
J37nB388_p0496b29║可度如法兄者放曠自如神機莫測是凡是聖未免
J37nB388_p0496b30║疑殺多少人也郢州法道蕭條既久魔種輩乘間而
J37nB388_p0496c01║出學者既乏正因以至玉石不分弟非不欲見義勇
J37nB388_p0496c02║為其如螳臂當輪敢不望巖而退耶月掌院事幸已
J37nB388_p0496c03║息肩放鷹臺不讓孤峰頂上雖未暇喝風罵雨臥月
J37nB388_p0496c04║眠雲儘可藏拙所苦者求一堪共語之人何異撥火
J37nB388_p0496c05║尋漚欲得吾兄花圃一回暢談不可復得不卜有此
J37nB388_p0496c06║日否違教日久慕之如渴禪子往便裁書敘心曷勝
J37nB388_p0496c07║神往。
J37nB388_p0496c08║   與張成遠居士
J37nB388_p0496c09║山僧昔在荊南殊承道義虛叨信施至今懷念不已
J37nB388_p0496c10║惜其不獲久留道話被人橫拖倒曳驀過郢州竟別
J37nB388_p0496c11║兩載有餘不審居士近來工夫何似於古今關捩子
J37nB388_p0496c12║少有窒礙否一切處一切時於逆順境界透脫否想
J37nB388_p0496c13║日新之益又不待山僧饒舌也古人云三日不相見
J37nB388_p0496c14║莫作等閒看焉得大風吹過郢州一回相見哉時因
J37nB388_p0496c15║往便聊借玄沙白紙一幅打些葛藤以通疏闊之候
J37nB388_p0496c16║若道有字無字盡是謗山僧不少也作麼生得不謗
J37nB388_p0496c17║去請下一轉語看。
J37nB388_p0496c18║   復永隆昶菴和尚
J37nB388_p0496c19║春初退院而應鷹臺請時曾遣侍僧走候雖聞有荊
J37nB388_p0496c20║南之行以人事紛拏之際卒不遑勒荒函以附侍者
J37nB388_p0496c21║通候玉泉堂上也自此去人日遠思人益深而音問
J37nB388_p0496c22║杳然不審法從何時歸也昨侍者回得悉近況讀翰
J37nB388_p0496c23║教并頒玉泉惠書喜愧交集法體違和無他以道途
J37nB388_p0496c24║往返不過寒暑失調耳即欲趨候緣薄務為羈弗克
J37nB388_p0496c25║如願所瀆者永隆名剎既已中興正待遠震法雷何
J37nB388_p0496c26║乃卒撾退鼓弟庸愚無似只宜隱遁過時何堪過譽
J37nB388_p0496c27║諄諄而當知己推重乎請已此念惟冀不倦津梁是
J37nB388_p0496c28║禱。
J37nB388_p0496c29║   復玉泉蓮月和尚
J37nB388_p0496c30║即日仲冬嚴寒恭惟玉泉堂上和尚起居多福自癸
J37nB388_p0497a01║丑春再瞻雅範於荊南深辱愛惠方聞空谷之音跫
J37nB388_p0497a02║然而喜不意業緣牽挽被人賺過郢州株守月掌破
J37nB388_p0497a03║院燈心皂角舖子不免抱屈開張從茲挈挈波波竟
J37nB388_p0497a04║不遑遣僧申候也返辱翰惠愈增赧顏玉泉一席宗
J37nB388_p0497a05║風絕響久矣今得和尚駐錫起廢興衰與歷代古錐
J37nB388_p0497a06║重開生面不惟祖庭有幸亦法門大幸也惜其不獲
J37nB388_p0497a07║觀光拜賀為歉近以昶兄染恙既久兼承屢屢削牘
J37nB388_p0497a08║見招因過永隆候問竟以院事見托臨時失算卒難
J37nB388_p0497a09║推卻但恐薄福之人不副同條之望耳昶兄才秉生
J37nB388_p0497a10║知僧中龍也當久留座下表率堂中分座說法作人
J37nB388_p0497a11║天眼將來繼席聯芳如座下別有得髓者則吾不得
J37nB388_p0497a12║而知也容遲面布統惟慈諒弗備。
J37nB388_p0497a13║   與李讓堅進士(諱先固)
J37nB388_p0497a14║憶昔獲晤於山菴道話時已識不凡人也俄爾平地
J37nB388_p0497a15║雷聲轟出桃花巨浪何其壯哉亦何暢哉昔者丹霞
J37nB388_p0497a16║因選官得入選佛之室為禪宗巨擘往來石頭馬祖
J37nB388_p0497a17║之門與龐公輩為方外交機辯縱橫氣宇超邁學者
J37nB388_p0497a18║宗之此挂冠高世之風輝騰今古亦學佛之榜樣也
J37nB388_p0497a19║今者奪魁選官已聞命矣不審選佛何似所選之佛
J37nB388_p0497a20║是何名號居何國土還化物否若也兩彩一賽當作
J37nB388_p0497a21║重重之賀也前者造謁不遇得非他方化物乎永隆
J37nB388_p0497a22║古寺向承為募緣引佛殿既已完功又得下江匠者
J37nB388_p0497a23║裝繪迦文金像傍侍飲光慶喜護法則有韋天持杵
J37nB388_p0497a24║伽藍諸神達磨諸祖畢備一堂像設精嚴規模壯麗
J37nB388_p0497a25║此方又稱一奇觀也諸善信欲鐫石為記以誌不朽
J37nB388_p0497a26║碑上之文盡皆鶴望於台檀也倘蒙不吝幸莫大焉
J37nB388_p0497a27║餘樓弗備。
J37nB388_p0497a28║   復丁清遙文學
J37nB388_p0497a29║日承枉顧荒院生色多矣而焚膏繼晷談心之願似
J37nB388_p0497a30║乎未盡慊懞忽辱翰惠公郎遠頒厚施飯僧謹合瓜
J37nB388_p0497b01║拜嘉俟佛成道日方設供表揚至善也別後以禪書
J37nB388_p0497b02║數冊獻閱者以居士好道心切故爾吾教意不立文
J37nB388_p0497b03║字直指人心見性與佛無二文字者何標指見月以
J37nB388_p0497b04║楔出楔之故也學者不能玅悟滯在文字語言而尋
J37nB388_p0497b05║行數墨輩往往被葛藤絆倒出頭不得是見指而不
J37nB388_p0497b06║見月也居士根器不凡嗜道勇銳倘靜坐書齋於未
J37nB388_p0497b07║展卷時頓明此事卻省多少心力也不然且向葛藤
J37nB388_p0497b08║裏理會日久歲深自然瓜熟蒂落也謹復。
J37nB388_p0497b09║   與子淳法侄禪師
J37nB388_p0497b10║臨濟之道四傳而至風穴穴憂仰山吳越大風之讖
J37nB388_p0497b11║對諸門人涕泣其時首山便放下所業之經一肩擔
J37nB388_p0497b12║荷由是濟北宗風遠大至今數百年無替者首山克
J37nB388_p0497b13║紹之力也苟非代有其人忘軀為法則風穴之涕泣
J37nB388_p0497b14║依然不已也昨沙鎮獲晤清範方知法門老成不當
J37nB388_p0497b15║陸沉乃爾而大任宜有賴焉山僧忝為同枝之誼所
J37nB388_p0497b16║謂棒打石人頭對家裏人說家裏話老侄不以為逆
J37nB388_p0497b17║耳之言否向者未及深敘抱恨良多湖鄉荒僻共語
J37nB388_p0497b18║者甚寡如不見棄過我永隆傾談數日以見千里同
J37nB388_p0497b19║風法誼藹然也候之弗備。
J37nB388_p0497b20║   復眾檀越護法
J37nB388_p0497b21║三湘名勝宗風大振於趙宋時獨神鼎為最焉自諲
J37nB388_p0497b22║老唱滅後便見祖庭雲冷法社凋殘代為流俗輩食
J37nB388_p0497b23║息其間而宗廟之美闃爾無聞也猶幸山水有靈得
J37nB388_p0497b24║雲和尚與吾遠老人相繼揚化起廢興衰則臨濟之
J37nB388_p0497b25║道於斯再顯更喜大檀諸君子於二大老處深染法
J37nB388_p0497b26║味實雲龍風虎之遇也山野譾劣無似承乏此山復
J37nB388_p0497b27║蒙眾高檀異口同音聯詞璧合於人天廣眾唱拍相
J37nB388_p0497b28║隨雖為山林千古佳話而知遇之私將何以圖報哉
J37nB388_p0497b29║理宜趨謝以入院之初似難縱步耑僧代候容面有
J37nB388_p0497b30║期餘縷不盡。
J37nB388_p0497c01║   與湘陰陳邑侯瑤鶴
J37nB388_p0497c02║老維摩不資餘力取之左右以手擎香飯能飽萬眾
J37nB388_p0497c03║菩薩不是神通玅用且非法爾如然方今由斯道躅
J37nB388_p0497c04║其芳者不道全無只是不可多見日承頒惠俸金輝
J37nB388_p0497c05║映山中作香飯佛事能使滿堂僧眾各各飽足懽忻
J37nB388_p0497c06║咸歎為希有事也或問齋僧之益獲福幾何延壽幾
J37nB388_p0497c07║許山僧曰此不可思議功德非言喻可及若說似君
J37nB388_p0497c08║則落數量也如命叨齋祝願已畢特遣侍僧走謝外
J37nB388_p0497c09║山物數種以將芹曝之意雖未可以世禮目之然新
J37nB388_p0497c10║茗初製較夫仙餌延年之物所謂壺中別有天也幸
J37nB388_p0497c11║叱存弗備。
J37nB388_p0497c12║   與郢州眾居士
J37nB388_p0497c13║山僧從威音王以前至樓至佛後不啻百千萬劫於
J37nB388_p0497c14║中不知何日為生何日為死偶爾撞入者皮袋露頭
J37nB388_p0497c15║露面被人喚作長老與諸君相聚一回不過相呼相
J37nB388_p0497c16║喚歸去來而欲人知幻即離離幻即覺不意諸君深
J37nB388_p0497c17║重此毒認真幻影破費貲囊莊嚴法帔在諸君重法
J37nB388_p0497c18║存誠則可於山僧曷克當哉且向於永隆數載靡靡
J37nB388_p0497c19║虛叨供養晨昏聚首易以圖之今既遠隔重貽遠慮
J37nB388_p0497c20║山水重重欲其相見一回誠不易也韶光易度歲月
J37nB388_p0497c21║如流珍重百年之身道力各須堅固幸勿隨世遷變
J37nB388_p0497c22║有廢前功也古人云佛法無多子久長難得人諸君
J37nB388_p0497c23║其勉之。
J37nB388_p0497c24║   復湘陰陳公瑤鶴
J37nB388_p0497c25║下院齎到惠書并拙錄序文刊貲等謹合爪而三復
J37nB388_p0497c26║之餘且感且媿曰何期椎魯無似之夫亦能見知大
J37nB388_p0497c27║君子於三千里外是豈閑相識歟其中發幽闡秘籠
J37nB388_p0497c28║古絡今不特尼山一貫之旨洞明即韓昌黎佞佛一
J37nB388_p0497c29║案據款平結此服天下之公論也若乃父母未生面
J37nB388_p0497c30║目前書中醉後添盃者只欲台臺到家耳吾檀既已
J37nB388_p0498a01║見徹淵源不於色見聲求吾佛聖人之道豈以吾兩
J37nB388_p0498a02║人形骸泡幻之身相見不相見為然哉秪此歷歷孤
J37nB388_p0498a03║明一段大光明藏亙塵沙劫無間然也記得黃山谷
J37nB388_p0498a04║問道於死心禪師議論正發死心曰學士死死心死
J37nB388_p0498a05║你我燒作一堆灰向甚處相見山谷不能加答正此
J37nB388_p0498a06║意也豈當時含元殿上而不識長安乎剞劂氏來山
J37nB388_p0498a07║時再圖報命艸復不盡。
J37nB388_p0498a08║   復方大也居士
J37nB388_p0498a09║素性自髫年於聲利澹如也惟期誓明生死大事故
J37nB388_p0498a10║抱負不學二三十年奔馳海內至今無端被人喚作
J37nB388_p0498a11║長老若曰與諸方善知識大相逕庭則吾豈敢此特
J37nB388_p0498a12║大居士推譽獎藉不亦甚乎雖然伯牙與子期不是
J37nB388_p0498a13║閒相識也讀華篇字字典雅無盡老子昔於兜率溺
J37nB388_p0498a14║器邊大驚小怪捉敗東林矣居士欲捉敗無盡乎如
J37nB388_p0498a15║是則神鼎斫額不暇矣承有登山之興故用前韻一
J37nB388_p0498a16║律迓之果籃輿不爽乎候候弗悉。
J37nB388_p0498a17║   與瑞巖[石-口]山和尚
J37nB388_p0498a18║定兄持老人訃音至痛心幾絕久而復甦捧讀之餘
J37nB388_p0498a19║備詢後事深喜吾兄善為繼述芝峰一席真誠有主
J37nB388_p0498a20║老人已無餘憾師門亦何幸哉如弟者庸愚無似謬
J37nB388_p0498a21║為老人枚舉勉住神鼎其如虻負泰山況插足未穩
J37nB388_p0498a22║何堪遽失依怙豈天之命也夫致令三千里外之身
J37nB388_p0498a23║心徒對大江之水日益飛翻也即欲奔赴以肩上犁
J37nB388_p0498a24║耙初任卒難擺脫復自思惟曰與其區區慟哭於靈
J37nB388_p0498a25║龕孰若立身行道使老人面目猶在為優耳故守株
J37nB388_p0498a26║待罪緣以初住時世維艱貲費不豐專僧齎上幸吾
J37nB388_p0498a27║兄知我諒我不孝之罪治之靈前待弟稍遲匍匐一
J37nB388_p0498a28║一領過感荷不淺其塔上之銘操觚者不得其人不
J37nB388_p0498a29║可輕易徒為塞白吾兄須加裁酌大非細事想不待
J37nB388_p0498a30║弟之瑣瑣空函馳復抱愧殊多伏冀為法不倦是禱。
J37nB388_p0498b01║   與南嶽一雨和尚
J37nB388_p0498b02║太白一燈高懸嶽面輝映七十二峰幸有年矣豈止
J37nB388_p0498b03║師門之幸哉忝同條者欲識一面而不果悵歉何如
J37nB388_p0498b04║前歲不揣庸陋勉應神鼎自慶晤面之緣旦夕可圖
J37nB388_p0498b05║入院來而遊嶽攀尋之興日存胸臆豈其如蠶作繭
J37nB388_p0498b06║愈縛愈堅徒有此心於屋裏販楊州奈何去歲妙侄
J37nB388_p0498b07║遠顧愈增愧感隨欲遣僧問訊座前以執事進退不
J37nB388_p0498b08║一蹉跎至今其遲慢之罪自知不可逭矣法兄亦見
J37nB388_p0498b09║諒乎倘項上枷擔稍可擺脫一回嶽頂禮諸祖堵波
J37nB388_p0498b10║晤同條家話了卻生平之志願方為快耳特遣禪子
J37nB388_p0498b11║代申躬候菲儀不腆聊盡鄙私伏冀筦存不勝翹渴
J37nB388_p0498b12║之至。
J37nB388_p0498b13║   復易九有文學
J37nB388_p0498b14║等菴監院偕盛价持瑤函信施到山三復之餘已而
J37nB388_p0498b15║嘆曰此長者樂善如斯乎何施惠之至是也噫我知
J37nB388_p0498b16║之矣無乃禪和家似不耐枯澹饒舌於左右歟伏詢
J37nB388_p0498b17║日用起居聞醉讀之暇常究楞嚴深旨法華大意且
J37nB388_p0498b18║於老盧故紙上耽味禪觀如是之人豈止一佛二佛
J37nB388_p0498b19║所種諸善根而已哉但不審於七處徵心處得阿難
J37nB388_p0498b20║真心否於儘思度量時能測佛智否老盧本來無物
J37nB388_p0498b21║固不染塵埃矣即今視聽言動者殼漏子尚在能不
J37nB388_p0498b22║染塵埃乎身心一如乎內外一致乎動靜不二乎於
J37nB388_p0498b23║佛祖言教不滯礙乎倘能於一切處透脫盡淨不疑
J37nB388_p0498b24║方名了事凡夫耳張無盡曰吾從學佛而後知儒益
J37nB388_p0498b25║深矣豈虛語哉如上所舉台檀別開手眼與神鼎通
J37nB388_p0498b26║箇消息不惟好事大家知則林下又見一明眼居士
J37nB388_p0498b27║矣望之不一。
J37nB388_p0498b28║    又
J37nB388_p0498b29║登山之訂歲又暮矣雲山飄杳望之如何遠塵上座
J37nB388_p0498b30║來山飯僧皆賴噓植所致伏詢近況以齊家之餘力
J37nB388_p0498c01║不捨一法而作種種佛事得非善根薰培深厚而然
J37nB388_p0498c02║乎然恨未識面者記得昔有二僧相近咫尺各住一
J37nB388_p0498c03║菴句月不相會一日會云許久在菴作甚麼一云造
J37nB388_p0498c04║箇無縫塔一云我亦欲造之乞借塔樣一云何不早
J37nB388_p0498c05║說卻被人借去也敢問是借不借若道不借卻成辜
J37nB388_p0498c06║負埋沒古人若道借是何樣子居士佛法中人向者
J37nB388_p0498c07║裏通箇消息方知山僧與居士雖未識面已時時把
J37nB388_p0498c08║手同遊華藏界也其或未然塔樣又被人借去也呵
J37nB388_p0498c09║呵晤期當在何日不盡縷慺。
J37nB388_p0498c10║    又
J37nB388_p0498c11║昔人云幾度見君詩盡好及觀標格過於詩平生不
J37nB388_p0498c12║欲藏人善到處逢人說項斯昨於福嵩不獨觀標格
J37nB388_p0498c13║而已向未識荊之悵既慰夙懷且預希有之會齋貺
J37nB388_p0498c14║優渥固居士請法之誠為先靈以資冥福則可在山
J37nB388_p0498c15║僧當之不亦赧然之甚乎夫人之相與聞名曷若見
J37nB388_p0498c16║面既見則目擊道存了無言說雖仲尼之於溫伯雪
J37nB388_p0498c17║不復過此無說無聞直使諸天讚嘆不及臨別時居
J37nB388_p0498c18║士以不欺之力不甘住小歇場以向之工夫不得力
J37nB388_p0498c19║處為質較之得少為足者何啻天壤奈山僧舌頭太
J37nB388_p0498c20║短亦不欲牽枝引蔓走作居士如於經偈與諸話頭
J37nB388_p0498c21║狐疑不決取舍未忘卜之神明者記得昔有禪師於
J37nB388_p0498c22║鬧市衢頭遇屠者賣肉買者云精底割塊來屠擲下
J37nB388_p0498c23║刀云那塊不是精底禪者傍聞豁然大悟頓忘取舍
J37nB388_p0498c24║此與居士同參何則往往士夫學道請益知識俾令
J37nB388_p0498c25║掃除文字示以無意味話頭凡有所著皆叱其非便
J37nB388_p0498c26║生怕落空而茫然曰無所著摸無意路無憑仗者工
J37nB388_p0498c27║夫難做不若依經義把本順朱從漸而進可也居士
J37nB388_p0498c28║正墮此病是麼卜之神明感而遂通愜值經偈再三
J37nB388_p0498c29║入手為決復不得力則橫不得豎不得古人所謂可
J37nB388_p0498c30║惜者漢死了活不得轉身不得是則釘椿搖櫓終無
J37nB388_p0499a01║痛快之時也山僧抑不得已以生從何來死從何去
J37nB388_p0499a02║之語以為脫換捷近貴在活卓所謂寧參活句莫參
J37nB388_p0499a03║死句死語豈能活人耶且作箇敲門瓦子在日用尋
J37nB388_p0499a04║常行居坐臥處忽若築著磕著自然推門落臼有日
J37nB388_p0499a05║不但死話頭如看經教語錄中有一言一句去不得
J37nB388_p0499a06║處便是話頭便是祖師關生死關此時切不可放過
J37nB388_p0499a07║不疑言句是為大病入得一門則千門萬門七通八
J37nB388_p0499a08║達不見道百千法門同歸方寸河沙妙德總在心源
J37nB388_p0499a09║豈虛語哉茲因人力送行李回不覺葛藤如許作回
J37nB388_p0499a10║頭人事他日見月忘指之時痛罵神鼎者老賊饒舌
J37nB388_p0499a11║不少山僧亦甘心順受也呵呵不盡。
J37nB388_p0499a12║    又
J37nB388_p0499a13║道曠無涯逢人不盡居士南詢之志勇銳可嘉不即
J37nB388_p0499a14║暫止者承發足參方有自荒山始之念自有玄沙不
J37nB388_p0499a15║出嶺之喻相期和光同塵不傷物義成熟一切眾生
J37nB388_p0499a16║信根庶幾兩得相宜殊非分外也昔阿闍世王之兄
J37nB388_p0499a17║曰耆婆得起死回生之術名稱普聞為大醫王將王
J37nB388_p0499a18║位遜弟欲出家而不可世尊與之約曰眾生之病不
J37nB388_p0499a19║一身病汝治其外心病我治其內由是得度者不可
J37nB388_p0499a20║稱計悉此自利利他之道則在是矣居士既達權變
J37nB388_p0499a21║如此復何言哉話頭之說山僧早已不惜眉毛何也
J37nB388_p0499a22║開口成雙橛無言落二三是知入門便棒便喝無非
J37nB388_p0499a23║老婆心切且生從何來與一歸何處原無二致既熟
J37nB388_p0499a24║處難忘不妨仍舊務在肯切過河須用筏到岸不須
J37nB388_p0499a25║舟如戀筏不捨守死話頭是則冷水浸石頭無異或
J37nB388_p0499a26║昏沉散亂落在無事甲裏疑情發起話頭提得現前
J37nB388_p0499a27║畢竟一歸何處如此挨拶如此追究綿密做去如曰
J37nB388_p0499a28║緩急路程甕裏幾曾走卻鱉乎誦行願品身心廓然
J37nB388_p0499a29║太虛者能入普賢毛孔次第剎海乎世緣染與不染
J37nB388_p0499a30║是兩頭語前被境緣所使而今使得境緣乎使得境
J37nB388_p0499b01║緣則事事無礙法界也無因起觀察時不得作奇特
J37nB388_p0499b02║勝玅想不作尋常世諦想作是觀者名為正觀若他
J37nB388_p0499b03║觀者名為邪觀入佛而不能入魔則又其力未充也
J37nB388_p0499b04║拈頌比前稍進待居士來結制慶佛開光時一一按
J37nB388_p0499b05║過不盡。
J37nB388_p0499b06║   復羅晉永文學
J37nB388_p0499b07║接讀翰簡蔚矣其文居士雅思淵才似非章句之儒
J37nB388_p0499b08║所倫匹也去歲邂逅書齋宛若夙契好道之心勇於
J37nB388_p0499b09║果敢較之昏昏終日醉夢者何啻天壤既爾留心內
J37nB388_p0499b10║典寧非百年後閻君前之鐵券乎若乃冀免罪愆於
J37nB388_p0499b11║往昔自求多福於當來斯皆人天小果未是如來大
J37nB388_p0499b12║道李文和都尉曰學道須是鐵漢著手心頭便判直
J37nB388_p0499b13║取無上菩提一切是非莫管此儒者學佛之榜樣也
J37nB388_p0499b14║在居士日用中力行之何如耳密弘居士操道之志
J37nB388_p0499b15║甚篤早晚與之商確進步或不致孤陋寡聞倘於祖
J37nB388_p0499b16║師關捩子有滯礙去不得處不妨書來山僧即與決
J37nB388_p0499b17║疑當頭印破庶得應病之藥耳四序惟遷新年又添
J37nB388_p0499b18║一歲今年五十有五矣光陰瞬息時不待人前景能
J37nB388_p0499b19║幾何哉居士勉之不勝翹望。
J37nB388_p0499b20║   與水隆先長老
J37nB388_p0499b21║勗韜來知汝住院得體施設合宜觀音閣功果圓滿
J37nB388_p0499b22║非不大費心力然為佛祖兒孫利生為務與人為善
J37nB388_p0499b23║迥異常流斯皆模範人天標表後學況諸檀書來稱
J37nB388_p0499b24║讚不已汝之因緣其在是乎昔臨濟止住一小院風
J37nB388_p0499b25║穴單丁藥山牛欄俱有光明碩大豈在院之大小眾
J37nB388_p0499b26║之多寡哉諸檀挽留宜應全身放下信緣而去勿興
J37nB388_p0499b27║二念也山僧出世有年雖垂老髮白尚思法門寥落
J37nB388_p0499b28║勉力未已汝其偷安乎如不體此非山僧所以望於
J37nB388_p0499b29║汝也切囑切囑。
J37nB388_p0499b30║   復福嚴式菴和尚
J37nB388_p0499c01║侍僧南嶽回詢知法力中興福嚴祖席感外護之隆
J37nB388_p0499c02║誠為祖庭幸也俄爾言及兜率盤石安公集五葉弘
J37nB388_p0499c03║傳之事謂弟左袒盤公集書之妄大似不知弟也雖
J37nB388_p0499c04║至愚魯之者豈有附合他宗而反自祖甘心負屈乎
J37nB388_p0499c05║蓋此老雖昔年有同參之誼別來將三十載今雖嗣
J37nB388_p0499c06║洞上住兜率以住山事繁尚未通往以徵書之故學
J37nB388_p0499c07║者輩取拙錄一部與之并未知其集何書也今聞其
J37nB388_p0499c08║收諸家語句機緣頌古集為五葉弘傳仍效白巖位
J37nB388_p0499c09║公修傳燈格式削去他本宗五代正傳之祖并削我
J37nB388_p0499c10║濟上二代當時天下已曾共非之(即彼)本宗鼓山為霖
J37nB388_p0499c11║和尚亦出書闢之矣今盤公只去他洞上五代我濟
J37nB388_p0499c12║上二代渠且未敢蹈其覆轍既於我宗無涉無傷其
J37nB388_p0499c13║他宗祖他非他削於我何有知我罪我我何辭焉諒
J37nB388_p0499c14║之不盡。
J37nB388_p0499c15║  (門弟子成俊 成▆ 成崑同刻第十一卷)
J37nB388_p0499c16║
J37nB388_p0499c17║
J37nB388_p0499c18║
J37nB388_p0499c19║
J37nB388_p0499c20║一揆禪師語錄卷第十一終
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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