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【經文資訊】嘉興大藏經 第三十七冊 No. B386《遠菴[仁-二+豊]禪師語錄》
J37nB386_p0402a01║遠菴[仁-二+豊]禪師語錄卷第十六
J37nB386_p0402a02║    嗣法門人元視等編
J37nB386_p0402a03║  書啟
J37nB386_p0402a04║   復寧郡諸紳衿護法啟
J37nB386_p0402a05║恭惟諸大護法瓊枝疊秀玉榦聯英德邁四科才優
J37nB386_p0402a06║八凱悟彰物格掩橫浦之芳蹤禪藻仙華挹眉山之
J37nB386_p0402a07║清韻湛朝宗以萬壑鑑徹心源總作鎮以群情衡縣
J37nB386_p0402a08║慧岳誠聖代之伊呂法苑之許王者也某德愧[王*貞]玟
J37nB386_p0402a09║才慚鉛鈍久承雅誼濫膺前規識乏先幾之明事多
J37nB386_p0402a10║當局之昧致令鼠牙雀角置喙無容惟念海闊天空
J37nB386_p0402a11║燃犀斯省不謂台檀靈山秉記濁世無忘不踰毘耶
J37nB386_p0402a12║嚴持寶座肯祖燈之堂搆翰錫瑤函纘佛日之徽猷
J37nB386_p0402a13║文揚玉札金湯在望知弘護之斯勤繡澀難藏愧繼
J37nB386_p0402a14║述之靡緒勉從台命憂讋彌深臨楮迴惶曷勝慚恧。
J37nB386_p0402a15║   復定邑眾紳衿護法啟
J37nB386_p0402a16║側聞成風妙斲非全匠氏之能流水清絃須藉知音
J37nB386_p0402a17║斯鑑法非孤起而成境必遇緣斯就恭惟諸大檀護
J37nB386_p0402a18║玉韞山輝珠藏川媚選官得佛高名自繼西江學釋
J37nB386_p0402a19║知儒大業全傳東洛眷茲法席思繼往以開來緬彼
J37nB386_p0402a20║莖茆因感今而念昔飛來尺素爰寵丹青某蘿薜長
J37nB386_p0402a21║行秖合一枝聊寄搶榆匪逮豈堪萬里高摶但同風
J37nB386_p0402a22║之敷座方殷矍然排闥惟先哲之巨剎難卻勉爾登
J37nB386_p0402a23║峰敢云淵匠重興庶或荊州可識三條篾一莖虀聊
J37nB386_p0402a24║作往來接待孤峰頂鬧藍頭還期主伴交參買山既
J37nB386_p0402a25║逭金錢入室憑留玉帶玲瓏巖畔蒙招手以相呼華
J37nB386_p0402a26║蓋峰刖莫攢眉而歸去雲章遙復無任神馳。
J37nB386_p0402a27║   復湘南諸紳衿護法公啟
J37nB386_p0402a28║伏以鷲峰大法昔重托於王臣熊嶠宗傳亦丕揚于
J37nB386_p0402a29║儒彥況芝同臭味蘭共襟期幸吾道之未衰實同人
J37nB386_p0402a30║之深眷也恭惟諸位詞宗護法衡湘碩望洙泗耆英
J37nB386_p0402b01║識探玄微學臻淵奧經綸在握當軸而四海同文錦
J37nB386_p0402b02║繡纏腸揮毫則五湖獨步天香秋桂觸翻無隱之宗
J37nB386_p0402b03║月夜春蛙發明一貫之旨挈百氏之綱領統三教以
J37nB386_p0402b04║總持衲某山林朽櫟粥飯常行謬登祖席失繩尺於
J37nB386_p0402b05║後昆濫典名藍罔規模於宿衲餐煙霞于神鼎已增
J37nB386_p0402b06║痼疾之多臥泉石于清關轉慚懶癖之甚夙生多幸
J37nB386_p0402b07║每邀支謝之交不棄耑愚益尋蘇元之好罷駑下駟
J37nB386_p0402b08║寧堪伯樂之枉觀輪囷樗材徒勞郢匠之迴盼搶榆
J37nB386_p0402b09║不逮敢望扶搖尺蠖無能何當馳驟既叨芰嗜詎乏
J37nB386_p0402b10║葵傾書傳青鳥之遙光並紫泥之重雲裏茆茨初搆
J37nB386_p0402b11║奚難瓶錫遄征堂前耆耋垂登豈合星河遠泛是用
J37nB386_p0402b12║擅違台命庶幾寬假來期望沅湘而徘徊瞻衡嶷以
J37nB386_p0402b13║延佇悵千山之遙隔時節未逢冀一室之晤言因緣
J37nB386_p0402b14║有待攀虎溪結社須藉宗雷期藥嶠傳燈還資裴李
J37nB386_p0402b15║風生玉塵試看鑿齒之酬酒乏金罍莫便攢眉而去
J37nB386_p0402b16║微忱謹布高明賜原。
J37nB386_p0402b17║   復湘南諸山法屬公啟
J37nB386_p0402b18║伏以家聲不墜惟資蘭桂聯芳祖令維新實賴象龍
J37nB386_p0402b19║隨步從來膊無外曲緣知掌不獨鳴恭惟同源法屬
J37nB386_p0402b20║諸山和尚氣吞湖海眼蓋乾坤乳擇鵝王身翻獅子
J37nB386_p0402b21║鳳毛麟角等是太白真枝巨剎名坊總攬湘山秀色
J37nB386_p0402b22║同聲相和兮東唱則西敲別調重翻兮南呼而北應
J37nB386_p0402b23║擎叉打地隱顯隨機無非格外風流舞笏張弓行藏
J37nB386_p0402b24║莫測悉顯箇中消息幸多瑞生優缽何須錦上鋪花
J37nB386_p0402b25║既方樂奏鈞天安用郢中誇曲不慧識慚面壁學未
J37nB386_p0402b26║窺籓祖席謬居深有辜於同學名坊濫典毫無補乎
J37nB386_p0402b27║法門福涼德薄之軀承推一日之長璧合珠聯之翰
J37nB386_p0402b28║不遠千里而遐然蒙金地遙招可不江陵暗點但老
J37nB386_p0402b29║人齡垂望耋居恒風燭可虞又雲兄誼莫能辭是用
J37nB386_p0402b30║星霜暫緩盼沅江而莫渡適時節之未逢擷湘芷以
J37nB386_p0402c01║遨遊審因緣之有在若夫應菴舉話難克當其美言
J37nB386_p0402c02║設或寶壽推僧須有假於神力。
J37nB386_p0402c03║   復臨封諸山名德啟
J37nB386_p0402c04║伏以三臺玅舞合資作者頻推一曲新歌須藉知音
J37nB386_p0402c05║賡和山崖水涘蓋有其人石畔松邊豈無同調恭惟
J37nB386_p0402c06║諸山名德大師學精三藏戒鍊五篇禪得髓心道推
J37nB386_p0402c07║山斗煙霞之勝侶出格飽參湖海之英靈逸群宿衲
J37nB386_p0402c08║芋煨品字火綠蘿深處眠雲麻連鶉結衣紫籜叢中
J37nB386_p0402c09║嘯月開畬種粟钁頭下電掣星馳引水澆蔬杓子邊
J37nB386_p0402c10║山寒澗肅歷歷家風邁古頭頭活計超方重欲豎拂
J37nB386_p0402c11║拈槌大似將缽安柄更須談宗演義分明添足畫蛇
J37nB386_p0402c12║不慧識學寡昧濫廁僧倫才略疏庸謬尸禪席乏煆
J37nB386_p0402c13║聖煉凡之作平澹遣時無鎔今鑄古之能委羸度日
J37nB386_p0402c14║生成慵劣每蒙碩德相規幸不棄遺更辱多賢垂教
J37nB386_p0402c15║方擬龍山之訪緣菜葉以迴源豈虞馬寺之言飛鴻
J37nB386_p0402c16║音而排闥因緣固在時節未然以化鹿老人近垂登
J37nB386_p0402c17║耋而諸剎叟兄再至催程毅然堅卻則負遠地雲山
J37nB386_p0402c18║恝爾便行有孤高齡鶴髮延遲希諒進退實難汎洞
J37nB386_p0402c19║庭於木蘭雖涉渺漭攬湘川之芳杜終不虛懸雅抱
J37nB386_p0402c20║幽襟遙通盟誼輝蓬照蓽當借鄰光。
J37nB386_p0402c21║   復古南牧老和尚
J37nB386_p0402c22║久闊玄誨渴想殊深忽蒙興福法兄惠臨下頒慈教
J37nB386_p0402c23║并及隆儀載拜伏讀不覺汗流至踵也某眇然小子
J37nB386_p0402c24║既愚且疏尸席祖庭實不堪任仰荷慈光加被庶免
J37nB386_p0402c25║顛越然數年以來屢求解退苦不獲免寧當慧齒生
J37nB386_p0402c26║春過與提獎固老和尚之撫摩晚輩至愛至深無所
J37nB386_p0402c27║不至則某之赧顏當如何耶然敢不捐軀恐不副大
J37nB386_p0402c28║人之所望耳老和尚道大德備法門總持千秋師表
J37nB386_p0402c29║而壽藏一幢允宜卓立祖山不特祖孫父子伯仲同
J37nB386_p0402c30║條道義之篤宛於一堂之上抑使後昆末學景仰無
J37nB386_p0403a01║斁其諸剎之佳城宜分為爪髮衣缽之藏各使依光
J37nB386_p0403a02║一方高鑒之明無可言喻某之愚見亦如是也然徒
J37nB386_p0403a03║有忻願之心實無纖毫之效何乃反賜重言以及嘉
J37nB386_p0403a04║貺使某拜領則何當辭謝又不恭謹登二種永誌不
J37nB386_p0403a05║忘而合山清眾又飫香積皆賴眉間一分慈光尚容
J37nB386_p0403a06║趨謝不勝瞻仰之至。
J37nB386_p0403a07║   復仲調陶太史
J37nB386_p0403a08║耳熟大名久矣不特接教入楚始知蒼梧湘浦之間
J37nB386_p0403a09║復有如昔日之人也承命儼以神鼎虛席召不慧樽
J37nB386_p0403a10║俎其間固居士之誤采風聞過聽人言耳不慧自顧
J37nB386_p0403a11║生平鮮德涼才若此者詎堪當此鉅任況諲祖之龍
J37nB386_p0403a12║章鳳質雲兄之大呂黃鐘而尟眇之軀豈能仍其堂
J37nB386_p0403a13║搆而協其塤箎者哉然金地遙招江陵暗點敢不勉
J37nB386_p0403a14║從台命又雲兄一片血心於佛法平沉之處崛然興
J37nB386_p0403a15║起幸同人之激揚開盲警聵將移其風俗矣不幸天
J37nB386_p0403a16║不惠弔良導斯奪將恐湘江一帶又從冥而入冥抑
J37nB386_p0403a17║何吝犬馬之勞不任左右之鞭策乎若曰舉揚宗教
J37nB386_p0403a18║則吾豈敢或聽之以博飯栽田庶可聊遂愚蒙且得
J37nB386_p0403a19║素心之人相與數晨夕亦向往之願焉否則不敢奉
J37nB386_p0403a20║命裁復不莊統惟照察不備。
J37nB386_p0403a21║   復玉齋耿兵憲
J37nB386_p0403a22║雪上人回接手教備詳近況種種不謂晴空一鏡俄
J37nB386_p0403a23║然萬別千差若非居士久於佛法陶鎔逆順無驚險
J37nB386_p0403a24║夷一致而一旦遭逢此境則其情狀抑何堪哉然古
J37nB386_p0403a25║之聖人以無災為懼公郎竟以廉直才能災罹無妄
J37nB386_p0403a26║固其天道茫茫不可問也若其量度過人今造物抑
J37nB386_p0403a27║之必有道矣安得不知其為天下異時之福耶拙錄
J37nB386_p0403a28║弁首雅承推獎恐不副實然借寵光庶獲不朽長沙
J37nB386_p0403a29║之行似不能免三月初將發棹邗關矣至於禍福休
J37nB386_p0403a30║咎亦聽之前緣而已惟冀珍調自玉不備。
J37nB386_p0403b01║   復吳師半居士
J37nB386_p0403b02║披讀來翰過譽種種重言不當喫承問末後一句急
J37nB386_p0403b03║切要緊正搔著山僧癢處山僧入楚以來雖曰未久
J37nB386_p0403b04║凡見究心此事者無論在家出家略認得些門頭影
J37nB386_p0403b05║子邊事便以為極則不思進步究竟到安樂無疑之
J37nB386_p0403b06║地佛所云可憐憫者正此輩耳而居士特於此要見
J37nB386_p0403b07║箇到底豈非夙承願力而來者乎雖然若論末後一
J37nB386_p0403b08║句未舉最初一句以前已是兩手分付了也而居士
J37nB386_p0403b09║又在山僧者裏撈天摸地何也蓋只為居士薦得最
J37nB386_p0403b10║初一句未免史有末後一句始到牢關之事耳而今
J37nB386_p0403b11║若要山僧說則截卻山僧舌若道山僧不說則啞卻
J37nB386_p0403b12║山僧口居士向者裏還分疏得下麼分疏看若分疏
J37nB386_p0403b13║不下直須仔細分疏忽然分疏不及啐地折嚗地斷
J37nB386_p0403b14║則非末後一句和者從前所得一時俱喪卻也方信
J37nB386_p0403b15║道從前被眼瞞也所以古人道一見則一切見一了
J37nB386_p0403b16║則一切了直下如紅爐上飛點雪相似金剛王寶劍
J37nB386_p0403b17║上還吹得一些毛麼到者裏若有纖毫未盡即是過
J37nB386_p0403b18║重丘山須知須知故云懸崖撒手自肯承當絕後再
J37nB386_p0403b19║甦欺君不得總無他說只要當人啐地折嚗地斷耳
J37nB386_p0403b20║果若啐地折嚗地斷豈有未盡之理高峰墮枕時便
J37nB386_p0403b21║是者箇消息也百丈耳聾三日亦不出者箇消息也
J37nB386_p0403b22║至於巖頭道大小德山未會末後句在又道悔不曾
J37nB386_p0403b23║向伊道末後句若向伊道末後句天下人不奈雪老
J37nB386_p0403b24║何者等葛藤一一自知落處不著問人耳那時神鼎
J37nB386_p0403b25║有三十棒要與居士喫方知道如蒿枝拂相似若此
J37nB386_p0403b26║豈特不可與近時流輩得少為足者同日而語便與
J37nB386_p0403b27║從上古人把臂共行矣不特居士慶快生平真林下
J37nB386_p0403b28║勝事也勉力。
J37nB386_p0403b29║   復溈山慧山和尚
J37nB386_p0403b30║改正換旦尋常節令遠勞專使跋涉并及隆齋厚貺
J37nB386_p0403c01║深慚素受無已謝謝然聞吾老人以五峰法伯千斤
J37nB386_p0403c02║擔子兩手委付與公此老人平昔一點公心海內共
J37nB386_p0403c03║知者今則老姪赤身擔荷可謂頭正尾正不勝欣慰
J37nB386_p0403c04║之至但惜不獲躬過寶坊再舉三聖推僧舊案奈何
J37nB386_p0403c05║住持事繁彼此同病無以表意卒拈數語雖借大慧
J37nB386_p0403c06║老人鼻孔要且不在坐斷金輪之下出氣老姪其勉
J37nB386_p0403c07║諸不盡。
J37nB386_p0403c08║   復大年楊邑侯
J37nB386_p0403c09║苾芻孱弱莫過斯時若非檀陰是托直枯槁無餘矣
J37nB386_p0403c10║復蒙台翰又以似乎身居祿位無緣問道日恐汩沒
J37nB386_p0403c11║塵勞而大生憂懼有以前世惡果故墮在茫茫苦海
J37nB386_p0403c12║中云云於此益見吾台檀之與常人不同也佛不云
J37nB386_p0403c13║乎信心難發怖心難生今台檀身當榮顯之際人望
J37nB386_p0403c14║之若青雲之不可致然台檀反生憂懼非世儒所謂
J37nB386_p0403c15║知安而慮危者歟即此一念心吾於台檀更不必別
J37nB386_p0403c16║法便是超三界出生死之解脫路頭亦便是化民成
J37nB386_p0403c17║俗致君堯舜之根基也吾祖達磨大師在南天竺國
J37nB386_p0403c18║觀此東震旦中有大乘根器故越漠渡沙得得西來
J37nB386_p0403c19║直指人心見性成佛不立語言文字謂之教外別傳
J37nB386_p0403c20║又謂之向上一著子又謂之圓頓最上上乘何謂大
J37nB386_p0403c21║乘根器即於榮顯富貴中不被富貴塵勞之所籠罩
J37nB386_p0403c22║不假人開導引誘猛欲出離者是何謂直指人心見
J37nB386_p0403c23║性成佛者不教人千劫學威儀萬劫修相好只要人
J37nB386_p0403c24║於善知識一言一句下頓脫無始結使纏縛當下明
J37nB386_p0403c25║自本心見自本性者是在家士大夫中究明此心具
J37nB386_p0403c26║此大乘根器者如李文和都尉楊文公內翰與夫侍
J37nB386_p0403c27║郎張子韶及子由山谷等輩皆不在去妻孥休官罷
J37nB386_p0403c28║職避喧求靜咬菜根苦形志即在金紫行中色聲隊
J37nB386_p0403c29║裏驀地踢破生死關頭而橫身三界中無有絆惹拘
J37nB386_p0403c30║繫得他者正如涅槃會上廣額屠兒放下屠刀便言
J37nB386_p0404a01║我是千佛一數佛云如是如是又如法華會上七歲
J37nB386_p0404a02║龍女疾往南方無垢世界成等正覺便同是者般樣
J37nB386_p0404a03║人是以不論男之與女貴之與賤僧之與俗但能回
J37nB386_p0404a04║心信得此及者莫不直取無上菩提所以都尉有言
J37nB386_p0404a05║曰學道須是銕漢著手心頭便判直趨無上菩提一
J37nB386_p0404a06║切是非莫管良有旨焉以上此等大老皆是第一等
J37nB386_p0404a07║會學道人於世出世間所謂討盡便宜者也然初未
J37nB386_p0404a08║聞此道時亦不以出仕為極則正如台檀來翰之所
J37nB386_p0404a09║慮常懷淪溺之恐簡點目前虛妄於五濁世中無有
J37nB386_p0404a10║一事一法可以為憑為仗者爵祿固可貴不能保無
J37nB386_p0404a11║常妻孥非不愛有時而散離由是訪尋知識折節問
J37nB386_p0404a12║道然後乃知此箇法門如天普蓋似地普擎不費纖
J37nB386_p0404a13║毫氣力便得大解脫得大自在隨處作主遇緣即宗
J37nB386_p0404a14║返觀目前一切虛妄盡是一一真實相更不必移易
J37nB386_p0404a15║一絲頭公堂府署即是普光明殿眷屬妻孥無非清
J37nB386_p0404a16║淨法侶處公判事教子訓孫一一皆是微玅大解脫
J37nB386_p0404a17║法方省得釋迦老子道治世語言資生產業皆順正
J37nB386_p0404a18║理與實相不相違背金口玉言不是虛說又親證得
J37nB386_p0404a19║龐居士所云日用事無別惟吾自偶諧頭頭非取捨
J37nB386_p0404a20║處處勿張乖神通并玅用運水及搬柴是真語者如
J37nB386_p0404a21║語者不誑語者所以道示現宰官身廣弘悲願深為
J37nB386_p0404a22║人重指處棒下血淋淋先德乃有如此廣大門風後
J37nB386_p0404a23║人不信不尊一似於己無分甘心退墮自作障難反
J37nB386_p0404a24║生誹謗一味嗜色淫聲貪名冒寵流連忘反以苦為
J37nB386_p0404a25║樂又何暇乎暫時一念省察求其如台檀之不昧夙
J37nB386_p0404a26║心反躬究己者何止千萬不得一萬萬不得一百千
J37nB386_p0404a27║萬萬不得一正如火裏覓優曇華故不慧於台檀不
J37nB386_p0404a28║覺忉怛敢以此言而進之也唯台檀少有採擇儻一
J37nB386_p0404a29║念相信進步弗怠直到以上諸老行履處則祕傳一
J37nB386_p0404a30║燈照徹三千大千世界又豈分外事耶六塵果何物
J37nB386_p0404b01║而能肆虐哉冒瀆鈞聽敢祈照察弗備。
J37nB386_p0404b02║   復南淮林廣文
J37nB386_p0404b03║承諭生平不佞佛與夫釋氏之徒若水乳之不合也
J37nB386_p0404b04║自亦不解唯顧不慧於蕭寺一見而心許之且多溢
J37nB386_p0404b05║美之詞不覺內媿不已不審何德何緣相契左右乃
J37nB386_p0404b06║受知如此豈夙緣成熟乎然又不覺為左右助喜蓋
J37nB386_p0404b07║不慧聞之古人云欲識佛性義當觀時節因緣夫世
J37nB386_p0404b08║出世間其時節因緣四字而飛騰變化莫不由此耳
J37nB386_p0404b09║但不慧非其人如左右之不佞佛者古有數君子極
J37nB386_p0404b10║相類聊舉一二為左右助入道之緣昔韓文公作俑
J37nB386_p0404b11║不佞佛後於嶺南見大顛和尚則心服焉一日請益
J37nB386_p0404b12║於顛曰弟子軍州事繁乞佛法省要處垂示顛默然
J37nB386_p0404b13║良久侍者三平擊禪床三下問其故平曰先以定動
J37nB386_p0404b14║後以智拔文公乃忻然作禮曰和尚門庭高峻弟子
J37nB386_p0404b15║於侍者邊得箇入處後作書與親友何啻逢人說項
J37nB386_p0404b16║歐陽大參慕韓不佞佛者因見明教禪師原教論不
J37nB386_p0404b17║覺歎服而師事之朱紫陽左袒不佞佛者於禪宗特
J37nB386_p0404b18║曰達磨盡翻窠曰倡為禪宗視義學尤為高玅張商
J37nB386_p0404b19║英丞相根性不佞佛者初見梵筴莊嚴殊勝欲作無
J37nB386_p0404b20║佛論以闢之其妻向氏曰既無佛何論之有英心疑
J37nB386_p0404b21║而已之後於同列處閱維摩經至此病非地大亦不
J37nB386_p0404b22║離地大處歎曰胡人之言乃能爾耶即借歸而閱向
J37nB386_p0404b23║氏復問曰相公讀何書對曰維摩詰所說經向氏曰
J37nB386_p0404b24║可熟讀此經然後好著無佛論英悚然異其語由是
J37nB386_p0404b25║深信佛乘訪諸名山有道之士而契心於兜率作護
J37nB386_p0404b26║法論數萬言入諸龍藏式觀如斯不佞佛者豈非正
J37nB386_p0404b27║是吾門當家種艸差有些子光景故不慧唯恐人之
J37nB386_p0404b28║佞所以深幸左右之不佞若乃口頭禪身相佛直鄉
J37nB386_p0404b29║愿耳何所取焉竊觀左右抱奇偉磊落之才實邦家
J37nB386_p0404b30║柱石特乃高尚以教育天下英才是樂或者天假吾
J37nB386_p0404c01║緣儻能一念緣起無生將來為儒釋一貫之師成就
J37nB386_p0404c02║大業於世肯以吾教與楊墨之道同日而語哉所訂
J37nB386_p0404c03║必無爽掃榻恭候不備。
J37nB386_p0404c04║   復閔渭璜居士
J37nB386_p0404c05║居士稟純粹之資究性命之學不廢鄒魯之教而於
J37nB386_p0404c06║此事留心之久真火中蓮也欣羨欣羨承諭云某自
J37nB386_p0404c07║聆吾師笑語追尋舊日所恃杳不可得方知平時所
J37nB386_p0404c08║得終無所得也據山僧看來不妨為居士助喜何也
J37nB386_p0404c09║果若無所得則通亦不可得格亦不可得生死不可
J37nB386_p0404c10║得夢幻不可得世尊睹星亦不可得高峰墮枕亦不
J37nB386_p0404c11║可得乃至[囗@力]地一聲思量卜度銕壁銅墻轉身亮處
J37nB386_p0404c12║者一絡索皆不可得山僧亦無法為人居士又何曾
J37nB386_p0404c13║問道也所謂內無所證外無所修矣不見釋迦老子
J37nB386_p0404c14║於然燈佛所以悟無有法即承受記得阿耨多羅三
J37nB386_p0404c15║藐三菩提耶只因居士不曾到此無所得處故有許
J37nB386_p0404c16║多夢幻生死之差別皮肉隔斷之牽纏不得身外無
J37nB386_p0404c17║餘身心一如半生半滅打作兩橛耳山僧至此又豈
J37nB386_p0404c18║可別作別為妄生節目而居士亦只消將箇但願空
J37nB386_p0404c19║諸所有慎勿實諸所無二語體之究之他時後日打
J37nB386_p0404c20║失鼻孔方知真無所得也。
J37nB386_p0404c21║   復熊郢生朱嶽連二明經
J37nB386_p0404c22║久闊德音殊深渴想忽專人至接華翰審知近況佳
J37nB386_p0404c23║勝嗜道情篤慰甚慰甚但於此事無所趣入不無憤
J37nB386_p0404c24║憤然人之不能見道苦於自甘下劣不信本有上至
J37nB386_p0404c25║諸聖下至含靈無不本具故云諸佛不加增群靈不
J37nB386_p0404c26║加減一道平等浩然大均唯人之不信故於己無分
J37nB386_p0404c27║但能信向何愁不到秖如來翰云時過悔遲填憂積
J37nB386_p0404c28║愧荒忽於大道瞶瞶者終聵聵而已居士既知聵則
J37nB386_p0404c29║不為聵也既聵又何能知且知聵者何來所聵者何
J37nB386_p0404c30║物至於悔過荒忽又是什麼居士請不用別尋玄玅
J37nB386_p0405a01║旨趣單單向者裏高著眼看忽然覷破最省心力方
J37nB386_p0405a02║信吾宗別無奇特只有者些子直截痛快超勝一切
J37nB386_p0405a03║處夫子門墻也謾你不得祖師堂奧也謾你不得老
J37nB386_p0405a04║莊鼻孔濂洛舌頭盡在裏許遊章涉句皆非分外抱
J37nB386_p0405a05║子弄孫總不空過如是則居士不離汨羅江畔山僧
J37nB386_p0405a06║不越太白峰前無時不與左右周旋未嘗須臾離也
J37nB386_p0405a07║否則來歲桂放幽巖時拽杖回湘定與點破鼻孔。
J37nB386_p0405a08║   復子濂杜海憲
J37nB386_p0405a09║日昨文旆光臨兼承台命陞座舉揚不慧欲效三平
J37nB386_p0405a10║上座為昌黎傍通一線何幸左右即於言下知歸誠
J37nB386_p0405a11║謂大根利器不同凡小豈止太白增光實為林下千
J37nB386_p0405a12║秋盛事左右今於數千人天眾前當陽薦得可不異
J37nB386_p0405a13║於張天覺之夜半客房觸翻溺器時耶然古今士大
J37nB386_p0405a14║夫留心斯道所患不真切不患不徹頭故於參訪之
J37nB386_p0405a15║際不止在一途不守住一師或先淺而後深或東得
J37nB386_p0405a16║而西失如楊大年先與雲門下尊宿諒監寺諸公遊
J37nB386_p0405a17║後得法於廣慧璉而黃山谷初於晦堂處逴得些子
J37nB386_p0405a18║及於死心語下開口不得非止張天覺印心于東林
J37nB386_p0405a19║而向兜率手中納款也所以善財童子南詢歷遍方
J37nB386_p0405a20║始罷參而大慧亦悟處不一晚見天寧則無疑焉到
J37nB386_p0405a21║此田地方信吾老人及不慧於左右不吾欺也故老
J37nB386_p0405a22║人授以偈拂印證而左右直下承當可謂鵝王擇乳
J37nB386_p0405a23║素非鴨類真獅子兒悅聞吼音餘獸聞之則腦裂矣
J37nB386_p0405a24║至如諭云昔如來以正法眼藏付摩訶迦葉而阿難
J37nB386_p0405a25║於倒剎竿句下悟旨此迦葉即為阿難之師矣何獨
J37nB386_p0405a26║和尚不為弟之師耶然吾宗機扣非一發藥不同故
J37nB386_p0405a27║臨濟種毒于黃檗雖因高安點破而終歸恩于黃檗
J37nB386_p0405a28║其明上座啟悟于盧行者而同師五祖當知佛祖出
J37nB386_p0405a29║興手眼萬端機用千變無非鼓舞後昆發明大事因
J37nB386_p0405a30║緣而已不在名之大小分之高下為事耳至於睦州
J37nB386_p0405b01║之與雪峰馬祖之與藥山清素之與兜率皆同一箇
J37nB386_p0405b02║樣子殆不可枚舉唯冀左右善自護持毋令斷絕於
J37nB386_p0405b03║此門中廣作佛事大為標格則不負老漢婆心不慧
J37nB386_p0405b04║踊躍不勝為荷之至。
J37nB386_p0405b05║   復前川張少保督師
J37nB386_p0405b06║荒山托在弘覆光中二十餘載矣及貧道謬當此席
J37nB386_p0405b07║分光借潤優渥尤深然豈止荒山哉東南一柱擎天
J37nB386_p0405b08║無一山一剎不藉金湯真外護之大雄也況閣臺與
J37nB386_p0405b09║貧道更有法門手足之親雅多方外骨肉之愛種種
J37nB386_p0405b10║受知受惠深銘臟腑難以言謝惟願多生長為法友
J37nB386_p0405b11║同居一會互相激揚何忍遽爾言別也天童海內名
J37nB386_p0405b12║山首推巨剎以貧道眇然之軀德薄道涼荷此重負
J37nB386_p0405b13║承乏六年以來罔裨宗教但藉寵光得無顛蹶此實
J37nB386_p0405b14║貧道之多幸矣故力自引退乞遴請諸方有道宗師
J37nB386_p0405b15║使貧道得藉息肩庶全愚拙不意閣臺赫然頒教重
J37nB386_p0405b16║委貴員入山諭留至誼諄諄豈容違命誠恐弗克副
J37nB386_p0405b17║望不重累閣臺所任耶然既蒙台諒敢不捐軀謹於
J37nB386_p0405b18║陞座舉揚實深悚愧先錄拙語塵覽尚容登龍拜謝
J37nB386_p0405b19║不盡。
J37nB386_p0405b20║   復寧郡縉紳袍衿諸護法
J37nB386_p0405b21║恭惟台檀諸大弘護儒宗碩望出為周召之經綸禪
J37nB386_p0405b22║苑網維居作楊李之墻塹得無隱旨於木樨香裏談
J37nB386_p0405b23║不二門於蛙鼓聲中會三教之無岐歸一貫之有自
J37nB386_p0405b24║古稱四明佛地首推兩浙文邦不捨有為法而證真
J37nB386_p0405b25║實相者也貧道生居何幸得承方外之交添乏名藍
J37nB386_p0405b26║又辱金湯之護道慚先哲德愧時賢寒暑迭更毫無
J37nB386_p0405b27║補于宗教噓培深至殊有累於檀波且野性山麋長
J37nB386_p0405b28║苦大牢之享而倦飛林鳥恒多宿樹之思故乞引退
J37nB386_p0405b29║駑下菲材耑祈別選僧中有德不意諸台檀護過於
J37nB386_p0405b30║至愛璧合詞聯重辱諭留獎慰諄切使衲汗顏尤甚
J37nB386_p0405c01║芒負轉增曲彔再登實惶恐而奉教清溫難繼覺求
J37nB386_p0405c02║解以無辭但賦性耑愚恐難終于繼述天生疏拙將
J37nB386_p0405c03║何報乎知交耳裁謝不莊統祈台亮。
J37nB386_p0405c04║   復道南胡侍御
J37nB386_p0405c05║久不奉教渴想殊深弘護光中時多照拂項昭武鄴
J37nB386_p0405c06║嗣諸君子至山不虞華翰疊頒寵光隆被諄諄勉以
J37nB386_p0405c07║至誼眷眷出乎深衷不覺使人感愧交臻而汗流夾
J37nB386_p0405c08║背也貧道樗朽無似濫廁僧倫寡識罔知素餐尸位
J37nB386_p0405c09║況此煌煌堂構株守以來星霜屢閱而繼述無聞豈
J37nB386_p0405c10║不有負金湯之盛德哉故切引退別選高緇而台檀
J37nB386_p0405c11║過於鍾愛不諒菲材重璣複璧左挈右提人非木石
J37nB386_p0405c12║誠難恝然暫解缽瓶勉從台命臨穎悚愧不勝主臣
J37nB386_p0405c13║▆復李鄴嗣居士。
J37nB386_p0405c14║數年知交極奇高尚故不慧卸此束縛將欲為禿頭
J37nB386_p0405c15║蘇門披緇吳市矣不意受人毒算復置之於緪索中
J37nB386_p0405c16║何物杲堂不許我追蹤耶一笑一笑諸君同行詩俱
J37nB386_p0405c17║玅絕使此山殷殷留金石聲但自慚涼德恐不堪受
J37nB386_p0405c18║此耳率復不盡。
J37nB386_p0405c19║   與浮山與峰芙容古梅二禪師
J37nB386_p0405c20║毘盧峰下別來數年時切縈懷每遇湘南使乎即問
J37nB386_p0405c21║三孫雲蹤何寄冽孫久聞繼席於芙容今嵩裔來又
J37nB386_p0405c22║知智孫於浮山卓錫領眾住山皆稱為長老矣忻幸
J37nB386_p0405c23║忻幸猥承俱呈示眾之語發幽闡微激昂關要其庶
J37nB386_p0405c24║幾乎青山白雲開遮自在也此五峰老伯蓄而未泄
J37nB386_p0405c25║嗇之於昔豐之於今宜昌乎厥後焉耳芙容錄甚精
J37nB386_p0405c26║練不用更加點浮山錄波瀾浩漫不愁無說故少節
J37nB386_p0405c27║其太繁者使知簡要然如此試手說禪將來發越必
J37nB386_p0405c28║更有大過人處也東谷集各一冊附覽。
J37nB386_p0405c29║   復陶五徽居士
J37nB386_p0405c30║衲菲薄無聞荷蒙不棄每承照拂受施實多便中偶
J37nB386_p0406a01║致寸私何足挂齒耶客春謝事太白思欲扁舟五湖
J37nB386_p0406a02║放懷山水一訪湘南故舊而於賢喬梓昆仲諸檀尤
J37nB386_p0406a03║深寤寐庶獲攜手雲泉班荊話闊已渡錢塘矣乃以
J37nB386_p0406a04║化鹿老人抱恙而還往來雲水風傳澬川龍牙雲老
J37nB386_p0406a05║篤於友于欲以法席見讓未幾飛書至越詞誠意切
J37nB386_p0406a06║推與過常當之有愧辭不獲免豈可藉口硜硜洗耳
J37nB386_p0406a07║之操有負骨肉至愛故雖半諾未許即行時節因緣
J37nB386_p0406a08║當有待耳不意重煩諸君子及緇若素璧合詞連下
J37nB386_p0406a09║頒荒遠感愧交集芒負轉增敢不拽杖就途趨承台
J37nB386_p0406a10║命然老人近日之衰又非去春可比若恝然而行豈
J37nB386_p0406a11║為弟子之道乎台教既難有違進退未免維谷今喜
J37nB386_p0406a12║雲兄已著巨唯監守俟衲之來衲即命以首眾兼攝
J37nB386_p0406a13║庶幾兩全道義未審高明以為何如衲雖吳人而於
J37nB386_p0406a14║湘中風土殊覺相宜他日之來便作投老計耳朝暮
J37nB386_p0406a15║過從幸勿為拒笑笑不盡。
J37nB386_p0406a16║  雜著
J37nB386_p0406a17║   募修造疏
J37nB386_p0406a18║蓋聞扶宗豎教夫豈一己之私起廢興衰必賴同人
J37nB386_p0406a19║之集時際天清而地肅運當否極以泰來惟茲瑞巖
J37nB386_p0406a20║古剎山開于晉宗建于唐帶海襟湖包罔絡袖背負
J37nB386_p0406a21║危峰十二固若河山胸羅精舍千三隆比祗樹普化
J37nB386_p0406a22║創基於此天雨之四華佽飛主盟其間地搖為六震
J37nB386_p0406a23║列祖繼興而龍翔鳳舉群宗開法而雨布雲施巖蒸
J37nB386_p0406a24║芝艸之香珠璨文人之詠洵非祥發一時之勝而乃
J37nB386_p0406a25║道光百祀之區也式自侵衰元季何期盡廢明中禪
J37nB386_p0406a26║室丘墟香臺林莽秋風禾黍亦傷行路之心落日崦
J37nB386_p0406a27║嵫爰奮揮戈之手茲喜布金有地審天道之好還豈
J37nB386_p0406a28║虞標插無人惟時機之有待水洗祖腳之讖符合重
J37nB386_p0406a29║興僧來佛面之看另當括目梵宇湧來平地重瞻金
J37nB386_p0406a30║碧之光法輪復轉劫灰盡出吹噓之力。
J37nB386_p0406b01║   募朱氏復還瑞巖寺基疏
J37nB386_p0406b02║伏以四民有紀不使雜居三教攸同豈宜偏廢宣聖
J37nB386_p0406b03║之廟祀典恒崇釋尊之祠褒文永錫斯非區區之臆
J37nB386_p0406b04║說誠皇皇之憲章也茲啟瑞巖禪席山開唐晉剎建
J37nB386_p0406b05║王臣佽飛地主主盟普化宗禪禪席四明誇三巖之
J37nB386_p0406b06║秀五山列十剎之奇庚星效靈彼山芝艸發祥此地
J37nB386_p0406b07║摩霄戛漢峨峨十二崇峰鏤碧雕金簇簇千三樓閣
J37nB386_p0406b08║累被仁王敕建每多名士品題考郡乘而事事不磨
J37nB386_p0406b09║載口碑則言言靡間金蓮地涌此赤鬚白足之靈區
J37nB386_p0406b10║寶蓋天垂豈繡轂朱輪之別業竊聞楚材晉用智者
J37nB386_p0406b11║或為鵲壘鳩居仁人不取然而緇倫不競道業式微
J37nB386_p0406b12║金田沒其阡陌已越多年香界沉於黍禾亦非此日
J37nB386_p0406b13║但狐蹤傷登臨之目蓋祖腳有復發之謠茲所募者
J37nB386_p0406b14║惟一袈裟地乞還祝聖之壇并半肘腋基用仲籲天
J37nB386_p0406b15║之懇恭惟門下奕世光華傳家清白孝友聞于里閈
J37nB386_p0406b16║禮義達于國門麥舟之濟慨然何敢望也玉帶之還
J37nB386_p0406b17║不泯固所願焉冀捐惟林莽之墟其仁浮乎繼絕所
J37nB386_p0406b18║歸僅招提之址而義溢夫存亡功侔布地揮金名勒
J37nB386_p0406b19║雲泉之表德並捨宅成寺聲揚湖海之間許元度之
J37nB386_p0406b20║風流王右軍之標格樂施不吝見善勇為臨啟無任
J37nB386_p0406b21║仰望之至。
J37nB386_p0406b22║   跋錢聖月居士源流卷末
J37nB386_p0406b23║居士家學淵源累代簪纓翩翩佳公子也弱冠即慕
J37nB386_p0406b24║宗乘初謁先密祖於天童嗣見東南諸大老到處星
J37nB386_p0406b25║飛電卷不下楊李之迅捷也獨機契吾弘覺老人蒙
J37nB386_p0406b26║記[卄/別]焉嘗語予曰先大夫酷嗜相宗惟識諸內典至
J37nB386_p0406b27║老手不釋卷某則生性喜禪不能相強蓋父子天性
J37nB386_p0406b28║雖同好佛其蹊徑又有不同者所謂神仙祕訣父子
J37nB386_p0406b29║不傳良有以也又以不茹素而世疑之吾老人尋常
J37nB386_p0406b30║慎重法道不妄許可五湖禪衲點下千千乃上至天
J37nB386_p0406c01║子公卿尚不少假肯低手於一聖月哉昔淵明受知
J37nB386_p0406c02║於東林佛印傾倒於子瞻世人徒知傳說之美而豈
J37nB386_p0406c03║真知之乎噫難言之已。
J37nB386_p0406c04║   和陶淵明歸去來辭
J37nB386_p0406c05║歸去來兮紫芝將老胡不歸既于時之不偶復遲暮
J37nB386_p0406c06║之堪悲慨遺風之不墜維古道之可追審前修之去
J37nB386_p0406c07║就驗今人之是非髮星星而垂白雲冉冉以侵衣泛
J37nB386_p0406c08║滄茫之野水盼蜿蜒之翠微花迎鳥送舟趨岸奔風
J37nB386_p0406c09║清蘚徑月挂松門茆茨尚在幽侶猶存草菌敷座瀑
J37nB386_p0406c10║雪盈樽仰松風而洗耳俯溪流以照顏晝葵餐而易
J37nB386_p0406c11║飽夕雲臥以相安萬境虛閒而自若勞生擾攘兮不
J37nB386_p0406c12║關物同霜葉之浮脆世亦漚電之等觀代與人以遷
J37nB386_p0406c13║謝時無往而不還日怡冥漠而酬酢身惟闃寂以盤
J37nB386_p0406c14║桓歸去來兮薜蘿深以堪遊鹿呦呦兮啣艸鳥嚶嚶
J37nB386_p0406c15║兮相求披玉軸而對月拾瑤艸以忘憂嗟時芳之陽
J37nB386_p0406c16║艷栽白藕之盈疇春風颺笠秋水浮舟情枯竭兮少
J37nB386_p0406c17║室心淡泊兮丹丘坐無塵之白石漱最潔之寒流探
J37nB386_p0406c18║清境以絕鄰亦吾生之甘休已矣乎息影空山忘歲
J37nB386_p0406c19║時身共浮萍何去住茫茫江海擬安之朝露不可玩
J37nB386_p0406c20║石火豈能期憎愛心兮既盡何稂莠而耘耔倚太虛
J37nB386_p0406c21║以嘯傲攬雲霞而賦詩洞古今而無間懸日月以何
J37nB386_p0406c22║疑
J37nB386_p0406c23║   戒惰
J37nB386_p0406c24║陶公運甕敬姜手績勞則以思佚則多失相彼華門
J37nB386_p0406c25║秉躬匪懈既為釋子不勤奚賴廢寢忘餐殫精盡力
J37nB386_p0406c26║於道尚虧況或弗及皇皇六度精進居一鋼煉其心
J37nB386_p0406c27║銕鑄其脊英不宵眠(英邵武)脅不至席(脅尊者)百丈垂老
J37nB386_p0406c28║不作不食晏安鴆毒胡可染習喪志隳功迄無成立
J37nB386_p0406c29║緬想前賢世出世間苟樹風規身不敢閒爾眾不勤
J37nB386_p0406c30║實由我惰不以身教耳猶風過種種其髮衰暮之日
J37nB386_p0407a01║鐘鳴而起鼓寂而息此何為哉首眾之責勉強支持
J37nB386_p0407a02║慎母予恤
J37nB386_p0407a03║   戒口
J37nB386_p0407a04║孔述金人三緘其口莫謂無妨終成禍藪佛誡十惡
J37nB386_p0407a05║口有其四斧在口中言不可肆雲居有言十度九休
J37nB386_p0407a06║恐無利益反招其尤古聖與賢豈不便便何為於口
J37nB386_p0407a07║若此慎焉興邦喪邦由於一言禍福之樞休咎之源
J37nB386_p0407a08║善逝說法尚待其時非時而說皆為剩詞苟非其時
J37nB386_p0407a09║有口挂壁何況訿議發人隱慝多言多失慎口則吉
J37nB386_p0407a10║寧拙於言毋浮於實宰予子貢四科優許望諸顏曾
J37nB386_p0407a11║天淵相距若魯如愚其德之腴道傳千古光被萬區
J37nB386_p0407a12║嗟嗟爾才奕奕華美口不容物璧瑕珠纇刮纇磨瑕
J37nB386_p0407a13║聿為至寶鑒我芻蕘是究是討
J37nB386_p0407a14║   戒性
J37nB386_p0407a15║箕陳洪範五福六極優柔不振太剛則折子路兼人
J37nB386_p0407a16║孔子恒抑項羽叱吒烏江自殛強項使氣皆非美德
J37nB386_p0407a17║英才之累賢者之疾三毒之害嗔火為賊是用忍波
J37nB386_p0407a18║濟以慈澤忍之為美其美無匹不展一籌能卻怨敵
J37nB386_p0407a19║化暴為仁轉怒為懌如其不忍禦火轉烈延野燎原
J37nB386_p0407a20║不可遏絕功頹九仞忽於一時噬臍莫及前好並遺
J37nB386_p0407a21║淑人君子可不三思勸爾高明勉之戒之
J37nB386_p0407a22║   杖銘(為鄭儀庭將軍題)
J37nB386_p0407a23║維此靈根惟堅惟貞非雕非飾異彩自生相偕黃耇
J37nB386_p0407a24║丘壑怡情受天之錫與几並榮
J37nB386_p0407a25║    其二(為劉君赤左部題)
J37nB386_p0407a26║骨秀稜稜耿介不群敲風打雨指點煙雲杖國杖鄉
J37nB386_p0407a27║大椿同春玅共蠟屐安若蒲輪
J37nB386_p0407a28║    其三(為孫友金山人題)
J37nB386_p0407a29║溪山之下幽賞閒心相將偕老嘯傲古今
J37nB386_p0407a30║遠菴[仁-二+豊]禪師語錄卷第十六終
J37nB386_p0407b01║   瑞巖遠菴[仁-二+豊]禪師塔銘
J37nB386_p0407b02║ 瑞巖古道場按古郡志在縣治東南九十里唐會
J37nB386_p0407b03║ 昌中佽飛將軍黃晟為普化禪師建立精舍晉景
J37nB386_p0407b04║ 福始改為寺至宋治平賜額開善祥符中芝產石
J37nB386_p0407b05║ 上遂以名寺代有尊宿如義海智才有居石窗崇
J37nB386_p0407b06║ 壽葦堂前山谷源斷橋諸禪師俱開法于茲闡揚
J37nB386_p0407b07║ 宗旨歲久傾圮法席寂然明洪武三十一年僧原
J37nB386_p0407b08║ 皓重建法堂僅以奉香火已耳寺有田久亦散諸
J37nB386_p0407b09║ 民籍康熙十一年歲在壬子遠菴禪師始振錫茲
J37nB386_p0407b10║ 山乃披荊棘闢瓦礫卜基奠址竭力營搆不數年
J37nB386_p0407b11║ 幾復舊觀又募金贖原田俾刀耕火耨食不仰給
J37nB386_p0407b12║ 而具而徒眾乃有固志二十一年四月禪師謝世
J37nB386_p0407b13║ 其門人塔全身于寺左三秀峰下而以銘來請余
J37nB386_p0407b14║ 惟禪師秉如來願力續諸祖慧命操履精嚴道力
J37nB386_p0407b15║ 純固能使遠近渴仰緇素雲歸荒蕪寥寂之鄉重
J37nB386_p0407b16║ 睹慧日是不可以勿志也禪師諱本[仁-二+豊]號遠菴崑
J37nB386_p0407b17║ 山陸氏子父早喪母楊氏苦志鞠養甫幼超然有
J37nB386_p0407b18║ 世外志因嫂歿而屍動遂求出家母欣然無難色
J37nB386_p0407b19║ 且誡之曰出家當求最上乘若徒因循流輩無成
J37nB386_p0407b20║ 也我昔年至天童見行履不凡是汝真出家處師
J37nB386_p0407b21║ 如命往時年二十有一也為童子行三年而受具
J37nB386_p0407b22║ 戒有老宿教以禮大士遂通曉經義初舉大事因
J37nB386_p0407b23║ 緣問牧雲門門伸手云開不是掌合不是拳是甚
J37nB386_p0407b24║ 麼師參究五晝夜目不交睫又舉問石奇雲雲便
J37nB386_p0407b25║ 掌之疑愈甚後弘覺忞公居方丈師乃決志依焉
J37nB386_p0407b26║ 忞公嘗舉深明二上座魚跳網因緣師八下轉語
J37nB386_p0407b27║ 皆不契思維路絕偶習務次聞二僧辨論遂釋然
J37nB386_p0407b28║ 呈頌曰明兄未悟乘虛即破真烈丈夫鉏金不顧
J37nB386_p0407b29║ 者回吞下鐵崑崙傑出叢林二上座忞公頷之又
J37nB386_p0407b30║ 嘗令師作大顛擯首座頌曰鳥飛雲盡月臨空那
J37nB386_p0407c01║ 許澄潭臥毒龍一曲離騷江上冷悲風千古動英
J37nB386_p0407c02║ 雄從此師資契合有若溈仰父子矣忞公為密雲
J37nB386_p0407c03║ 雄子振法東南至承
J37nB386_p0407c04║ 明詔備顧問一時望其門者如泰山龍門不可攀躋
J37nB386_p0407c05║ 而師為其法系追隨十有餘年親見大機大用自
J37nB386_p0407c06║ 是雷轟電掣蹴踏龍象變化鯤鵬參請入室者殆
J37nB386_p0407c07║ 無虛日順治十三年應楚湘陰神鼎之請十八年
J37nB386_p0407c08║ 住天童康熙十三年忞公歿于紹之興福遂自瑞
J37nB386_p0407c09║ 巖移住焉十五年復歸瑞巖世壽六十有一僧臘
J37nB386_p0407c10║ 四十有語錄行世方師為僧未久忞公即命居侍
J37nB386_p0407c11║ 者寮諸耆舊心勿厭也忞公曉之曰勿輕視此子
J37nB386_p0407c12║ 異日必為法器蓋如師之薙髮本山旋主法席者
J37nB386_p0407c13║ 指不數屈耳嘯堂皙嘗為余言若此余丁巳歲謁
J37nB386_p0407c14║ 師見其神如秋水貌若死灰肅然斂容今師逝世
J37nB386_p0407c15║ 已三載其門人[石-口]山巖猶守師遺規廁床子龕側
J37nB386_p0407c16║ 且云住匡廬十四年不習人事今勉彊應師命余
J37nB386_p0407c17║ 雖不得盡見師之門人然如兀山者必能終師之
J37nB386_p0407c18║ 志也爰為之銘曰。
J37nB386_p0407c19║ 太虛無形至道無垠沿及法季象教乃神黃金一
J37nB386_p0407c20║ 國塔樣聿新禪師遺命埋骨普同春山雨綠秋樹
J37nB386_p0407c21║ 霜紅浮漚等幻萬化歸空父作子述罔敢勿舉永
J37nB386_p0407c22║ 言厥初功存啟宇震大雷音普大法雨山何高高
J37nB386_p0407c23║ 水何湯湯惟師道德並其久長後人為之於師何
J37nB386_p0407c24║ 傷履歸西天諦流東土不有不無茲理可悟密密
J37nB386_p0407c25║ 之藏呵護終古
J37nB386_p0407c26║ 賜進士出身掌河南道事山東道監察御史蛟川謝
J37nB386_p0407c27║  兆昌拜撰
J37nB386_p0407c28║
J37nB386_p0407c29║
J37nB386_p0407c30║
J37nB386_p0408a01║ (助刻資名目
J37nB386_p0408a02║ 定海縣信士張敬吾法名元貞男海旵銀五兩
J37nB386_p0408a03║    信士舒 超成銀四兩
J37nB386_p0408a04║        重祿銀四兩
J37nB386_p0408a05║ 奉化縣信士阮允卿室王氏法名元智銀三兩
J37nB386_p0408a06║ 法門湖廣超緣銀五錢 寂智銀四兩二錢
J37nB386_p0408a07║    照一銀一兩三錢 寂華銀一兩
J37nB386_p0408a08║    明頂銀八錢 超源銀一兩
J37nB386_p0408a09║    照舒銀二兩九錢 海源銀一兩
J37nB386_p0408a10║ 諸山湖廣克瑩銀一兩 常明銀一兩
J37nB386_p0408a11║    通耀銀五錢 海韻銀二錢 海客銀二錢
J37nB386_p0408a12║    元宗銀五錢 寂鑑銀五錢 元林銀八錢
J37nB386_p0408a13║    元一銀五錢
J37nB386_p0408a14║ 門弟子元符銀五兩 元學銀▆兩 元撰銀五兩
J37nB386_p0408a15║    元密銀▆兩 元通銀▆兩 元體銀▆兩
J37nB386_p0408a16║    續緒銀一兩 照悟銀二兩
J37nB386_p0408a17║    內法門諸山銀共 十八兩俱元見募
J37nB386_p0408a18║    元貞銀一兩六錢 元德銀三兩
J37nB386_p0408a19║    元固銀五兩 戒珠菴銀共▆兩
J37nB386_p0408a20║    居士吳蘭根 ▆ 道會銀三十兩
J37nB386_p0408a21║    宮保張夫人陳氏銀五兩
J37nB386_p0408a22║    ▆▆▆▆▆▆▆▆▆▆▆▆▆▆▆▆▆
J37nB386_p0408a23║    ▆▆▆▆▆▆▆▆▆▆▆▆▆▆▆▆▆
J37nB386_p0408a24║  戒子海智銀五錢 海玉銀四錢
J37nB386_p0408a25║  伏願
J37nB386_p0408a26║ 四恩總報三有齊資情與無情回圓裡智)
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