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【經文資訊】嘉興大藏經 第三十五冊 No. B343《廣福山勝覺寺密印禪師語錄》
J35nB343_p0829a01║廣福山勝覺寺密印禪師語錄卷第五
J35nB343_p0829a02║    門人如暐等編
J35nB343_p0829a03║  開示
J35nB343_p0829a04║壬寅春國楚陳居士請開示棒喝師云棒頭有眼須
J35nB343_p0829a05║離回互喝下無私應絕承當假使鳳舞鸞飛不能出
J35nB343_p0829a06║頭展翼龍驤虎驟難以露爪張牙何以如斯蓋為此
J35nB343_p0829a07║機出度過量越見超情激變化之魚龍不揚春浪揭
J35nB343_p0829a08║當空之朗耀不帶秋雲超出一切有為始至無功用
J35nB343_p0829a09║地若乃滯溺之流非堪究竟豈不聞馬祖一喝百丈
J35nB343_p0829a10║兩耳雙聾黃檗復聞不覺舌頭便吐猶恐靈芽根斷
J35nB343_p0829a11║只得絕後再穌又如周金剛善評三乘十二分教走
J35nB343_p0829a12║到龍潭夜裏吹燈得悟天明把鈔焚卻單提白棒一
J35nB343_p0829a13║條便至孤峰頂上佛來亦打魔來亦打詳乎此老善
J35nB343_p0829a14║能講說安得如是而行又如臨濟在其黃檗會下知
J35nB343_p0829a15║是法器遂將此機三度而接然後指參大愚譬如真
J35nB343_p0829a16║風度籥一竅虛通臨機發樞一撥便轉後向河北建
J35nB343_p0829a17║立宗旨全機大用驚穌木塔老婆智越先賢羞殺河
J35nB343_p0829a18║陽新婦碎開佛祖滯臼裂破狐貍肝膽故此光明大
J35nB343_p0829a19║器代代崢嶸百家冤讎枝枝不墜名吹海外道滿寰
J35nB343_p0829a20║中或掃煙城傾刻寂靜或擊寒巖當下回春分明兔
J35nB343_p0829a21║子無角須直如斯相為不然乖諸佛之正見滯四眾
J35nB343_p0829a22║之英賢理合如是提撕如是究竟尚不滿乎願也怎
J35nB343_p0829a23║奈一種撈虀手裝糟袋不識者段奇風謬云破山兒
J35nB343_p0829a24║孫多是一棒頭而已若是明了高人何得惜疵作患
J35nB343_p0829a25║因爾習氣不除此之謂也驀拈拄杖卓一下云還識
J35nB343_p0829a26║此意麼送鬼只須連水飯驅蛇休用打龍鞭。
J35nB343_p0829a27║開示僧問說破疑情落漸次單刀匹馬透重關且道
J35nB343_p0829a28║在甚麼處透師拈拄杖云急急如律令進云仁義道
J35nB343_p0829a29║中事和尚甚分明師云將直作曲問幻化不長久韶
J35nB343_p0829a30║光不待人隨情逐見何處薦取師云求珠不離泥進
J35nB343_p0829b01║云一椎碎了時如何師云是真難滅僧禮拜師乃云
J35nB343_p0829b02║夢裏浮生影中幻化閃爍變易劈箭韶光若圖延緩
J35nB343_p0829b03║度日到底終不能也具慚愧者當知佛恩難報豈不
J35nB343_p0829b04║聞大覺世尊為眾生云於三七日中思惟如是事我
J35nB343_p0829b05║所得智慧微玅最第一眾生諸根鈍著樂痴所盲如
J35nB343_p0829b06║斯之等類云何而可度如是觀察不得而已故以種
J35nB343_p0829b07║種方便無非隨順一切眾生末後云始從鹿埜苑終
J35nB343_p0829b08║至跋提河於是二中間未曾說著一字既是未曾說
J35nB343_p0829b09║著且道者一大藏教又從何來若向者裏有箇推脫
J35nB343_p0829b10║處釋迦老子定不受屈方知自己終日著衣未嘗挂
J35nB343_p0829b11║著一縷絲終日喫飯未嘗咬著一粒米終日說禪未
J35nB343_p0829b12║嘗舉著宗門事終日看教未嘗道著元字腳頭出頭
J35nB343_p0829b13║沒不受客塵所擾得大無畏得大安樂不唯信知一
J35nB343_p0829b14║佛出世當知佛佛出世離兜率降皇宮成正覺轉法
J35nB343_p0829b15║輪度眾生入涅槃分明亦為此事傳正法眼授受不
J35nB343_p0829b16║絕亦為此事達磨面壁神光斷臂百丈被喝臨濟喫
J35nB343_p0829b17║棒亦為此事長慶坐破七箇蒲團脅尊者永不著席
J35nB343_p0829b18║亦為此事雲門折足玄沙築指亦為此事睦州見僧
J35nB343_p0829b19║便道現成公案放你三十棒亦為此事雪峰輥毬石
J35nB343_p0829b20║鞏駕箭俱胝豎指祕魔擎杈亦為此事天下老宿逆
J35nB343_p0829b21║行順行倒弄顛拈亦為此事歷代衲僧經霜傲雪忍
J35nB343_p0829b22║冷耐饑磨肩踵足毀形割愛亦為此事四十九年巧
J35nB343_p0829b23║設殊方一旦拈花開顏笑破亦為此事所以道唯此
J35nB343_p0829b24║一事實餘二則非真終不以小乘濟度於眾生既爾
J35nB343_p0829b25║如此為甚麼又有三乘頓漸之殊所以菩薩於一切
J35nB343_p0829b26║境無依無住無有分別明見法界廣大安立了諸世
J35nB343_p0829b27║間及一切法平等無二所以智力出過一切二乘之
J35nB343_p0829b28║上雖在世間而常行出世間法二乘見解猶如困魚
J35nB343_p0829b29║止瀝病鳥栖蘆舉步出門便有兩條岐路不憎凡便
J35nB343_p0829b30║愛聖不厭生死便趣涅槃不樂天堂便惡地獄此輩
J35nB343_p0829c01║人雖入聖流依然凡夫境界若能揩磨執著心病自
J35nB343_p0829c02║然生死籠罩佗不得於生死中著著自有出身之分
J35nB343_p0829c03║凡無一物不從清淨智中顯發殊勝玅力至於經行
J35nB343_p0829c04║坐臥俯仰折旋無一處而非佛事無一則而非莊嚴
J35nB343_p0829c05║所以南泉老人道王老師自小養一頭水牯牛擬向
J35nB343_p0829c06║谿東牧不免犯佗國王水艸擬向谿西牧不免犯佗
J35nB343_p0829c07║國王水艸不如隨分納些些總不見得於此會去荒
J35nB343_p0829c08║田不揀用得親切進則逢緣作主任意而行退則透
J35nB343_p0829c09║出法身片雲不挂燦燦一天歷歷未動不彰而彰不
J35nB343_p0829c10║現而現曰賢曰聖平等一如是寒是暑隨佗遷變去
J35nB343_p0829c11║住自由如鳥無異更有甚麼管帶更有甚麼根塵雖
J35nB343_p0829c12║然如是內有箇漢忿性出來收了止靜牌推出大眾
J35nB343_p0829c13║去掉臂而行更不如何若何我說是人未曾悟在莫
J35nB343_p0829c14║是山僧屈人麼良久云天地尚空秦日月山河不見
J35nB343_p0829c15║漢君臣喝一喝下座。
J35nB343_p0829c16║佛成道日為辦供眾檀越等請開示僧問如何是祖
J35nB343_p0829c17║師禪師云抱兒石虎當山吼進云如何是如來教師
J35nB343_p0829c18║云灌稻水車就岸鳴進云未否是同是別師云直薦
J35nB343_p0829c19║取來處進云可見水向石邊流出冷風從花裏過來
J35nB343_p0829c20║香師云閒言語乃云心地隨時說菩提亦只寧事理
J35nB343_p0829c21║俱無礙當生即不生如何是不生底道理若向者裏
J35nB343_p0829c22║放過百無一返茫茫苦海何處消竭饒佗伎倆搬盡
J35nB343_p0829c23║還如夢裏積金身處南閻不知生從何來百年之後
J35nB343_p0829c24║不知死從何去故曰生死事大無常迅速若乃心地
J35nB343_p0829c25║未明盡是隨風而轉凡俱一切作善作惡念佛持經
J35nB343_p0829c26║禮拜布施無一不是隨風而轉現今世間念佛如河
J35nB343_p0829c27║沙之數類持經似稻麻之有餘有為生死者有求解
J35nB343_p0829c28║脫者莫可為喻如何不見悟去不見徹去單單只為
J35nB343_p0829c29║者點子不能覷破假使執持百千萬劫不能得證無
J35nB343_p0829c30║生法忍出牛胎入馬腹不知是苦生天堂住人間不
J35nB343_p0830a01║知是樂譬如苦瓜暗暗而長不知苦根何處到者裏
J35nB343_p0830a02║百中難遇一箇下得手人與佗連根拔起不復再去
J35nB343_p0830a03║七七思惟如將梵位直授凡庸若論今日扶藤明日
J35nB343_p0830a04║接架只向頭上沃水不知腳下開渠現成性地一旦
J35nB343_p0830a05║浸沒無明苦子成熟已就緣將墜地隨處發生一枯
J35nB343_p0830a06║一榮何日是了所以諸佛悟者總不出於見色聞聲
J35nB343_p0830a07║香味觸法等事眾生迷者總不出於見色聞聲香味
J35nB343_p0830a08║觸法等事既然同一見聞同一境界為甚麼則有迷
J35nB343_p0830a09║悟差別眾生執情謂之迷諸佛離相謂之悟豈不聞
J35nB343_p0830a10║釋迦老子夜半睹明星而出現乃嘆曰奇哉一切眾
J35nB343_p0830a11║生具有如來智慧德相但以妄想執著而不能證得
J35nB343_p0830a12║看佗於此得悟便有慈雲蔭覆世間之心然後於生
J35nB343_p0830a13║死海中置造法船不住此岸不住彼岸不住中流而
J35nB343_p0830a14║能運載一切眾生者不是頓空三際彼我一如普觀
J35nB343_p0830a15║世間等無有異乃見色明心也又如觀世音菩薩云
J35nB343_p0830a16║彼佛教我從聞思修入三摩地初於聞中入流亡所
J35nB343_p0830a17║所入既寂動靜二相了然不生如是漸增聞所聞盡
J35nB343_p0830a18║盡聞不住覺所覺空空覺極圜空所空滅生滅既寂
J35nB343_p0830a19║寂滅現前忽然超越世出世間十方圜明獲二殊勝
J35nB343_p0830a20║一者上合十方諸佛本玅覺心與佛如來同一慈力
J35nB343_p0830a21║二者下合十方一切六道眾生與諸眾生同一悲仰
J35nB343_p0830a22║試看當時古聖一得悟後上合故不別有佛下合故
J35nB343_p0830a23║不別有眾生眾生悲仰諸佛慈力平等一如了無二
J35nB343_p0830a24║徑而今多少瞌睡漢莫測雲月是同獨見谿山各異
J35nB343_p0830a25║故以十方圜明不捨法界隨類應身拔惡道苦同證
J35nB343_p0830a26║諸佛本玅覺心只為眾生不覺妄有輪轉生死先聖
J35nB343_p0830a27║一覺便垂手眼之濟者不是頓空三際彼我一如普
J35nB343_p0830a28║觀世間等無有異乃從聞得悟也又如大勢至菩薩
J35nB343_p0830a29║云其最後佛名超日月光彼佛教我念佛三昧又云
J35nB343_p0830a30║若眾生心憶佛念佛現前當來必定見佛去佛不遠
J35nB343_p0830b01║不假方便自得心開看佗分明道若憶念時現前定
J35nB343_p0830b02║見雖去不遠不假方便曷得而自開也毫無執著之
J35nB343_p0830b03║心怎教佗不悟去者不是頓空三際彼我一如普觀
J35nB343_p0830b04║世間等無有異乃念佛明心也又如天台智者大師
J35nB343_p0830b05║因看法華經至藥王然身處諸佛讚云是真精進是
J35nB343_p0830b06║名真法供養如來忽然大悟得證法華三昧便見靈
J35nB343_p0830b07║山一會圍繞世尊乃是徹底窮源心花發現後來不
J35nB343_p0830b08║昧本有將此三觀教法漸接群生以報佛恩者不是
J35nB343_p0830b09║頓空三際彼我一如普觀世間等無有異乃看經得
J35nB343_p0830b10║悟也而今亦有廣聞一生誦持一世不能得悟此事
J35nB343_p0830b11║者為何也窮其不可數論略說則有幾種障門後進
J35nB343_p0830b12║不識猶如煙寺晚鐘一者不審其正理如盧逐塊只
J35nB343_p0830b13║圖赶得溜趁得贏專計數目不求了知二者將來資
J35nB343_p0830b14║其口體當作營生流轉世情不求玅悟遇著好人不
J35nB343_p0830b15║受誡勗鼓愚癡氣滅智慧燈有寶在手其實未辨不
J35nB343_p0830b16║唯後來苦事現前冥昧一生三者假使不行世利方
J35nB343_p0830b17║能善用其心或明此事如隔一紙遇著盲師便向佗
J35nB343_p0830b18║道即今得遇以種往因未了當人定然隨佗而轉如
J35nB343_p0830b19║夢中人將至天明纔要醒來被佗穩定枕子豈不是
J35nB343_p0830b20║障門也如何得離化城近到寶所決定埋沒空劫大
J35nB343_p0830b21║事若乃真實達道人須先會其本而後不愁其末本
J35nB343_p0830b22║末契合圜成道用不妨依然看經依然念佛一香一
J35nB343_p0830b23║花盡無虛設舉足動步純是自己家珍其或未能只
J35nB343_p0830b24║如經中道如人數佗寶自無半錢分於法不修行多
J35nB343_p0830b25║聞亦如是何足較哉下座。
J35nB343_p0830b26║除夕監院雲嶔請開示僧問佛法本來無多子誰是
J35nB343_p0830b27║一行三眾人師拈拄杖云者是第幾眾進云囫圇尚
J35nB343_p0830b28║未曉儱侗覺難明師云要明作麼進云如何是第一
J35nB343_p0830b29║眾師云世界壞時原不動進云如何是第二眾師云
J35nB343_p0830b30║陽春白雪無人頌進云如何是第三眾師云今朝有
J35nB343_p0830c01║事來相共乃云明明大意原無覆藏不通有礙了達
J35nB343_p0830c02║無疑若非頂[寧*頁]具眼焉能緇素得出緇素得出無邊
J35nB343_p0830c03║剎境自佗不隔於毫端十世古今始終不離於當念
J35nB343_p0830c04║既知不離於當念千源萬源總是一源千體萬體總
J35nB343_p0830c05║是一體方知古人道去去實不去途中好善為來來
J35nB343_p0830c06║實不來路上莫虧危雖實不去便將第三眾移向長
J35nB343_p0830c07║松樹下經過一匝沾點潤氣前後交合合來合去頑
J35nB343_p0830c08║石自然點頭何愁枯枝不茂舉目無邊世界盡是一
J35nB343_p0830c09║人行履不出半分白毫十二時中並無虛過見處周
J35nB343_p0830c10║圜則機能活神悟盡徹則鋒能利不可於未足中生
J35nB343_p0830c11║滿足想異日蹋翻平地骨堆有箇妥當處假使一冬
J35nB343_p0830c12║燒不盡彼時改換門庭不怖黑頭老子打算飯錢惡
J35nB343_p0830c13║類現前作得主宰何故仗此般若之力與世不同譬
J35nB343_p0830c14║如天子生於欲界然未補闕此界天人無不欽奉蓋
J35nB343_p0830c15║為苗裔之不同也目前雖有成敗聚散未曾損著未
J35nB343_p0830c16║曾傷著然此主者東西不挂絲毫南北不沾一物無
J35nB343_p0830c17║來無去無起無倒只因未明此道認奴作郎歷劫招
J35nB343_p0830c18║事帶累主家一刻發明不受牽連八識田中種成般
J35nB343_p0830c19║若種子一出頭來自然香從枝放果結林中定不虛
J35nB343_p0830c20║也豈不聞昔日趙州曾作沙彌時同本師到南泉值
J35nB343_p0830c21║泉臥次本師禮拜了趙州方禮拜泉問曰近離甚處
J35nB343_p0830c22║州云端相泉曰還見端相麼州云端相即不見只見
J35nB343_p0830c23║臥如來南泉遂起又問你是有主沙彌無主沙彌州
J35nB343_p0830c24║云是有主沙彌泉云那箇是你主趙州近前云仲冬
J35nB343_p0830c25║嚴寒伏惟和尚尊候萬福泉知是器許其入室看他
J35nB343_p0830c26║者箇樣子若非夙植德本種就般若種子千喚不轉
J35nB343_p0830c27║萬呼不回現今多少髮白齒黃死到頭來不明此事
J35nB343_p0830c28║且道過在何處只因向道心輕趁流意重教佗參究
J35nB343_p0830c29║上單便有瞌睡腳纔著地不顧溝坑鬧浩浩地打鬨
J35nB343_p0830c30║度日不往亂艸地裏橫眠側臥便向荊棘林中走進
J35nB343_p0831a01║穿出教佗操履置待來生殊不知置待來生愈甚荒
J35nB343_p0831a02║矣儒且尚云朝聞道夕死可矣況此出家人甘作如
J35nB343_p0831a03║是見解惟恐未來千佛出世已盡依還保汝尚無出
J35nB343_p0831a04║期似一鍼投入大海萬頃沙泥不知失在何處焉得
J35nB343_p0831a05║豈有今朝過後趙州又問南泉如何是道泉曰平常
J35nB343_p0831a06║心是道所以趙州會得者箇平常心當下別轉面門
J35nB343_p0831a07║而復又問曰還可趣向也無泉曰擬向即乖此老人
J35nB343_p0831a08║便下揮斤之手州云不擬怎知是道看佗纔入林下
J35nB343_p0831a09║會弄探竿果然撥著是處南泉故此不吝為佗透底
J35nB343_p0831a10║打開曰道不屬知不屬不知知是妄覺不知是無記
J35nB343_p0831a11║而今人若具透關眼好向者裏決斷與佗一阬活埋
J35nB343_p0831a12║又曰若真達不疑之道猶如太虛廓然蕩豁豈可強
J35nB343_p0831a13║是非耶當時趙州於此言下了了明明如日正晝豈
J35nB343_p0831a14║不是八識田中種就般若種子一出頭來香從枝放
J35nB343_p0831a15║果結林中輕風動著馨香播地本出塵勞不厭生死
J35nB343_p0831a16║既然如此且不捨法界一句作麼生道隨順世緣無
J35nB343_p0831a17║罣礙涅槃生死等空花下座。
J35nB343_p0831a18║師住東城觀音菴月朗大德敷座請開示僧問佛佛
J35nB343_p0831a19║出世祖祖相傳且道傳箇甚麼師云莫作野狐精見
J35nB343_p0831a20║解進云未審有傳即是無傳即是師云一刀兩段進
J35nB343_p0831a21║云豈不滅佛種艸去也師云天上人間僧禮拜師乃
J35nB343_p0831a22║云佛佛到頭圜歸不二祖祖出興直露一乘心病多
J35nB343_p0831a23║般屢設藥方而對治苦火交煎大降甘露以消除執
J35nB343_p0831a24║頓執漸迷頭認影分教分禪搖櫓釘椿把持聖解令
J35nB343_p0831a25║長途人而不歸斷滅凡情使近廚人而受餓故以世
J35nB343_p0831a26║尊道若有比丘實得阿羅漢若不信此法無有是處
J35nB343_p0831a27║除佛滅度後現前無佛試問諸人假饒此法信得及
J35nB343_p0831a28║現前有佛必在甚麼處莫非口耳相習耶紙墨露布
J35nB343_p0831a29║耶若作恁麼見解從上宗風幾掃地矣何得繼於今
J35nB343_p0831a30║日又曰唯有諸佛乃能知之且道知箇甚麼乃喝一
J35nB343_p0831b01║喝云當時有人下得者一喝免得塞卻鷲嶺一會人
J35nB343_p0831b02║天耳目將楔出楔遂有三乘之話墮末後拈花終成
J35nB343_p0831b03║一場之敗闕幸有迦葉一人略契些子又作世諦流
J35nB343_p0831b04║傳便云吾有正法眼藏涅槃玅心付囑於汝汝當流
J35nB343_p0831b05║布勿令斷絕偈云法本法無法無法法亦法今付無
J35nB343_p0831b06║法時法法何曾法從此傳燈續燄迦葉流芳至西天
J35nB343_p0831b07║般若多羅尊者二十七代達磨尊者二十八正在梁
J35nB343_p0831b08║時尊者觀此東震旦國法法相似器器皆同所有大
J35nB343_p0831b09║乘根性特特航海而來名稱東土初祖接至曹谿第
J35nB343_p0831b10║六故以衣缽為據祖下所出四十餘人內有南嶽讓
J35nB343_p0831b11║青原思兩派流行密有源流為據南嶽讓下出馬祖
J35nB343_p0831b12║祖出八十四人內有百丈海大溈祐天王悟三人百
J35nB343_p0831b13║丈下出黃檗運運出臨濟玄稱為臨濟宗大溈祐下
J35nB343_p0831b14║出仰山寂稱為溈仰宗天王悟下出龍潭信信出德
J35nB343_p0831b15║山鑑鑑出雪峰存存出雲門偃稱為雲門宗又雪峰
J35nB343_p0831b16║存下出玄沙備備出羅漢琛琛出法眼益稱為法眼
J35nB343_p0831b17║宗以上四枝俱在馬祖下分派流傳上從青原思一
J35nB343_p0831b18║派出石頭遷遷出藥山儼儼出雲巖晟晟出洞山价
J35nB343_p0831b19║价出曹山章稱為曹洞宗自從五家接續之下枝葉
J35nB343_p0831b20║廣闊莫可全記唯臨濟一宗上從南嶽讓下以一枝
J35nB343_p0831b21║而接一枝以一器而傳一器傳至破山師翁三十五
J35nB343_p0831b22║至於本師三十六承承有據嗣嗣無虛有悟而無據
J35nB343_p0831b23║則野狐紊亂於法門有據而無悟則影響借勢而詐
J35nB343_p0831b24║位雖然妄立高幢只掩世類一動一靜具眼難瞞隨
J35nB343_p0831b25║喜者多詳細者少一概不分龍蛇相混長穢氣之風
J35nB343_p0831b26║光迷者不能覺其非背淨日之朗耀悟者不能行其
J35nB343_p0831b27║道達者不顧祖道稍微黠鼠得便野豻翻身障世人
J35nB343_p0831b28║之眼目捏異論之妖術或言災難恐怖於人或將塵
J35nB343_p0831b29║勞眼花誑惑於人或將肉身遷名指示於人或將長
J35nB343_p0831b30║夜夢境解證於人又言某佛何處出現吾乃何人再
J35nB343_p0831c01║來某災何起某日方見鼓動盲人入佗邪網若跳不
J35nB343_p0831c02║出果在三途三途報盡方復人身雖得人身生居邊
J35nB343_p0831c03║地仁義罔測因果何諳荏苒一生報盡還來入諸惡
J35nB343_p0831c04║趣名為厲鬼年老成魔惱亂世間此類是也豈不別
J35nB343_p0831c05║干戈起倒古來有之世間殺業甚重積在一時夙報
J35nB343_p0831c06║售畢依然消散乃人心之所造非天地殃及於人若
J35nB343_p0831c07║是正道佛法擊鼓鳴鐘雲集四眾高提舉唱六和同
J35nB343_p0831c08║參旁門小法背後捏怪影響訛言閭巷揚聲只因心
J35nB343_p0831c09║地未明大齊合眼共跳山僧並不閒管無奈數次請
J35nB343_p0831c10║出若不表箇來源依然真偽不辨如是觀來分明刺
J35nB343_p0831c11║腦入膠但能當下了然方知不在事上既不在事上
J35nB343_p0831c12║又在何處驀拈拄杖云會麼喝一喝下座。
J35nB343_p0831c13║開示豎起精進幢憤發勇猛志不被境風吹何愁不
J35nB343_p0831c14║到地從上古人廢寢忘餐立死限者播世可知也若
J35nB343_p0831c15║有堅固之心何愁不與古人相似要且古亦無所增
J35nB343_p0831c16║今亦無所減會得古今一致不出日用頭邊惜乎瞬
J35nB343_p0831c17║目蹉過別處追窮轉漸而不明也故此初進步者不
J35nB343_p0831c18║可執定已往常情見解如靠泰山不可坐在無事甲
J35nB343_p0831c19║裏閒閒度日不可趣向黑山鬼窟中沉沉昏昧不可
J35nB343_p0831c20║前思未散後想復生不可執向一邊抱著死話頭如
J35nB343_p0831c21║釘釘木果乃同作者般去就不唯虛度歲月愈甚遲
J35nB343_p0831c22║凝十數之中然無一二所以病在此也但能一肩放
J35nB343_p0831c23║下自然洞達何必獨向口頭索言取句過後對境熱
J35nB343_p0831c24║瞞所以雪峰道望州亭與汝相見了也烏石嶺與汝
J35nB343_p0831c25║相見了也僧堂前與汝相見了也者箇消息便是古
J35nB343_p0831c26║人向急水灘頭著力為人處豎起拂子云還見麼一
J35nB343_p0831c27║波纔動萬波相隨果中有箇逆流漢向未舉已前一
J35nB343_p0831c28║截到岸本無如是絡索後來保福問鵝湖僧堂前即
J35nB343_p0831c29║且置望州亭烏石嶺甚麼處相見鵝湖驟步歸方丈
J35nB343_p0831c30║保福便入僧堂到者裏鶴不停機龍難湊泊獨有汾
J35nB343_p0832a01║陽知佗落處頌曰望州烏石與堂前相見相知幾萬
J35nB343_p0832a02║年惟有鵝湖並保福此時相見解推遷既則解推遷
J35nB343_p0832a03║還你現事在不勞你去用意思量既到用意不得處
J35nB343_p0832a04║正好思量何故譬如虛空具含萬象塵塵剎剎全是
J35nB343_p0832a05║大解脫門當知先佛出世吾祖西來無一不向此門
J35nB343_p0832a06║接物利生須憑利器為先非是專一無事而失後人
J35nB343_p0832a07║之眼或關山未透谿澗未通點著源頭便是本參一
J35nB343_p0832a08║忙一閒一動一靜觸處生疑疑處必訣如鉤連鎖如
J35nB343_p0832a09║鎖連鉤此間正是好箇消息頓在面前精著眼覷到
J35nB343_p0832a10║者裏山水亦非山水聲色尚非聲色且道是箇甚麼
J35nB343_p0832a11║檢點得出應在此間是條正路所以高安白水仁禪
J35nB343_p0832a12║師上堂云老僧尋常不欲向聲前色後鼓弄人家男
J35nB343_p0832a13║女何故且聲不是聲色不是色有僧問如何是聲不
J35nB343_p0832a14║是聲仁云喚作色得麼僧云如何是色不是色仁云
J35nB343_p0832a15║喚作聲得麼僧禮拜仁云且道為你說荅你話若然
J35nB343_p0832a16║會得許你有箇入處看者老漢無面見人便將南山
J35nB343_p0832a17║以就北斗者僧雖未徹底勘來也合定盤星舜老夫
J35nB343_p0832a18║拈云本仁既入荒艸者僧又落深村然則陽春雪曲
J35nB343_p0832a19║時人難唱村歌社舞到處與人合得著可見舜老夫
J35nB343_p0832a20║不擇鞍轡得馬便騎爛泥地裏雖有扶人之力怎奈
J35nB343_p0832a21║時人翻身不轉傳上座即不然借者僧底定盤星別
J35nB343_p0832a22║出鉤頭意以一重透十重千重萬重一重透以一機
J35nB343_p0832a23║明十機千機萬機一機明明到眼界開廓處理事相
J35nB343_p0832a24║稱時自然首尾利便並無阻闌路徑不澀何猶障礙
J35nB343_p0832a25║所以從上先賢未見一法而從懈怠中生皆出本乎
J35nB343_p0832a26║精進之力如此言者未免各人自去始得且道去有
J35nB343_p0832a27║何故必到驚嶮處行來見高低下座。
J35nB343_p0832a28║開示虛空未透妄立知見湖海不通滯礙殺人膏肓
J35nB343_p0832a29║之病故不發藥肯受調理痛垂一劑一切眾生因無
J35nB343_p0832a30║明本流入顛倒因顛倒想流入諸趣誰知而今明底
J35nB343_p0832b01║便是當時昧底當時昧底便是而今明底覷破明昧
J35nB343_p0832b02║兩岐自然生死根斷只為此根不斷便有種種差別
J35nB343_p0832b03║獨以壁立萬仞者純一坐在硬糾糾地不善圜融遂
J35nB343_p0832b04║成倔強後學訪問無言指趣再假徵之忿起謓心使
J35nB343_p0832b05║人怖畏失其善利又以泯然無聞者專一坐在死墩
J35nB343_p0832b06║墩地遇著撥火挑燈有眼而不欲見縮在人家後頭
J35nB343_p0832b07║長年等箇悟處謂之無轉智孤魂空消信施現有一
J35nB343_p0832b08║等梢子磕破情見暫得輕安遇人問著便云空非有
J35nB343_p0832b09║此本無言說一味執無執空到底不欲繁所躲向靜
J35nB343_p0832b10║處人來人往總不相顧似讎一般所以古聖訶為落
J35nB343_p0832b11║空亡之外道魂不散之死人或以語言變通者睡在
J35nB343_p0832b12║浪滔滔地一概偏見寡聞再不受人拏捏謂之倚艸
J35nB343_p0832b13║附木精靈勾邪引崇鬼子或以譽世衒聲者並不忖
J35nB343_p0832b14║量紹如來種達出世法破世間暗只想奉上謙下謾
J35nB343_p0832b15║神蓋鬼無精徹眼涇渭不分行事之間傷鋒犯劍近
J35nB343_p0832b16║來一等飯袋子莫測如是錯處一一號為禪病一箇
J35nB343_p0832b17║禪道何曾得有病來既爾禪道有病先佛亦非聖人
J35nB343_p0832b18║豈不知歷代古德無一莫不教人參到絲無過患處
J35nB343_p0832b19║方乃據位為此人天師範非是根塵未斷智識未明
J35nB343_p0832b20║之者而可承之須爾勉者甚多全然不知慚恥口說
J35nB343_p0832b21║空話行在有中身承佛業心行魔事縱心恣意顛倒
J35nB343_p0832b22║作為令人侮慢紿而不從踐菩提苗不復發生可見
J35nB343_p0832b23║上古先賢猶慮寂寥而敗種而今法道落在擾攘以
J35nB343_p0832b24║焦芽不唯光揚聖化返為開除不得罪人一期報盡
J35nB343_p0832b25║為魔眷屬到者般人十箇有九而易行本色道者百
J35nB343_p0832b26║中無一而合世為佗兩下習漏未盡如火見火偏想
J35nB343_p0832b27║做來似冰合冰逗著風力圜成一塊遞相捧讚引人
J35nB343_p0832b28║墮佗網中正眼高觀一場頑廢不但阬其自己亦乃
J35nB343_p0832b29║恥辱先宗殊不知少室門風無秋毫許便有直截荷
J35nB343_p0832b30║負堪可為佗苗裔所以僧問六祖黃梅意旨甚麼人
J35nB343_p0832c01║得祖云會佛法人得僧云和尚還得否祖云我不得
J35nB343_p0832c02║僧云為甚麼不得祖云我不會佛法看佗六祖揭示
J35nB343_p0832c03║黃梅意旨如揮金剛寶劍一般不獨斷者僧底命根
J35nB343_p0832c04║乃至天下人未了之事到此冰消瓦解若無恁麼倒
J35nB343_p0832c05║斷則同西天九十六種之數無殊矣所以大法明底
J35nB343_p0832c06║始得如是說話然會黃梅意旨麼長鯨一吸海水盡
J35nB343_p0832c07║森森露出珊瑚枝下座。
J35nB343_p0832c08║魯沖高明黃居士秉孝儀廷遂寰翠寰合族眾居士
J35nB343_p0832c09║等請開示僧問次第不勞重指示一言普利事若何
J35nB343_p0832c10║師云雲散千門月陽回萬戶春進云旁開徑路人來
J35nB343_p0832c11║往者段風光那箇知師云闍黎還知麼進云不知怎
J35nB343_p0832c12║得到者裏師云賊兒休認為嫡子破散家緣不可當
J35nB343_p0832c13║問從上因緣還許學人問得否師云渡頭秋月影一
J35nB343_p0832c14║任浪風翻進云空生不說說釋梵不聞聞此理若何
J35nB343_p0832c15║師云清早起來山寂寂進云空生已說說釋梵已聞
J35nB343_p0832c16║聞又作麼生師云晚間歸去雨濛濛進云未審其中
J35nB343_p0832c17║不聞底是甚麼人師云赤條條漢進云古今長篇短
J35nB343_p0832c18║句是為阿誰師云汝等業識未了僧隨喝師便打乃
J35nB343_p0832c19║云祖師門下如來教中長篇短句只為眾生塵勞業
J35nB343_p0832c20║感晝夜不息從旦至暮如鎖連環相續不斷如在夢
J35nB343_p0832c21║中故有種種言詞喚醒轉來盡教知非既知非已然
J35nB343_p0832c22║發一念向此門中從心理會會到意識安排不得處
J35nB343_p0832c23║不肯放手欲求明白及至對境逢緣撞在面前被者
J35nB343_p0832c24║明白蓋了本人便隨佗去日久不返孤負初心故以
J35nB343_p0832c25║親處太親疏處太疏雖然暫時進步終是道力而不
J35nB343_p0832c26║能勝業緣誰是業緣親處便是誰是道力疏處便是
J35nB343_p0832c27║既爾如此不忙定度待汝諸人終日去看自然有勝
J35nB343_p0832c28║而不勝者強過道力強過道力則觸途成滯觸途成
J35nB343_p0832c29║滯則境緣蓋覆境緣蓋覆則處處相著處處相著則
J35nB343_p0832c30║抱苦為樂風動塵飄空色未辨隨順情由著世間有
J35nB343_p0833a01║便是業緣而不能勝道力如何是道力而勝業緣看
J35nB343_p0833a02║佗上古先賢箇箇靡不心地圜明光成一片無理不
J35nB343_p0833a03║周無法不貫所有差別一道宣述便是道力而勝業
J35nB343_p0833a04║緣然爾一有多種二無兩般第一義中了不可得若
J35nB343_p0833a05║是棄業緣而趣道力者我說是人皆與諸佛違背定
J35nB343_p0833a06║不相知遇著有智之流權以道力為器仗必要攘除
J35nB343_p0833a07║業緣業緣既除道力無住所以六祖聞客誦經悟得
J35nB343_p0833a08║無住之心便乃直造黃梅參見五祖祖問曰汝自何
J35nB343_p0833a09║來曰嶺南祖曰欲須何事曰唯求作佛祖曰嶺南人
J35nB343_p0833a10║無佛性若為得耶曰人有南北佛性豈然祖曰隨眾
J35nB343_p0833a11║作務去曰弟子自心常生智慧不離自性即是福田
J35nB343_p0833a12║未審和尚教作何務祖曰者獦獠性根太利隨眾作
J35nB343_p0833a13║槽廠去六祖作禮而退負舂數月後來露出明鏡非
J35nB343_p0833a14║臺之語亦是無住之心到者裏望影猶難追蹤莫及
J35nB343_p0833a15║如水之淨徹底無痕是妍是醜逃之不得始信無私
J35nB343_p0833a16║圜明周遍纖影不了盡是病根良久云然覺病根起
J35nB343_p0833a17║處麼若也覺得一鎚脫去是賢是愚同歸一致真與
J35nB343_p0833a18║非真了無二途既了二途作麼生是同歸一致千里
J35nB343_p0833a19║谿山隨指顧一川風月任逢迎下座。
J35nB343_p0833a20║密印禪師語錄卷五
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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