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【經文資訊】嘉興大藏經 第三十四冊 No. B311《天界覺浪盛禪師全錄》
J34nB311_p0758a01║天界覺浪盛禪師全錄卷之二十八
J34nB311_p0758a02║
J34nB311_p0758a03║    門人 大別 大選 大健 大權 較
J34nB311_p0758a04║  題跋
J34nB311_p0758a05║   題姑蘇建法藥寺療十方僧引
J34nB311_p0758a06║黃道來居士予先父友也歲辛亥予方出家適值恩
J34nB311_p0758a07║愛執歸幸居士深為勸釋復為予卜夢筆山因得閉
J34nB311_p0758a08║關後謝去參壽昌大師遂策杖觀方時戊午從金陵
J34nB311_p0758a09║來閶門訪居士正有事余因特下毒手以酬其夙私
J34nB311_p0758a10║而別迄今又十六年矣去歲予有嵩衡之役偶西湖
J34nB311_p0758a11║雙徑度春夏因取道荊溪故不及姑蘇也抵金陵問
J34nB311_p0758a12║禪者言居士有藥僧願予即寄一偈曰殺得天下人
J34nB311_p0758a13║活得天下人若非自殺漢此鋒無處尋予已先深期
J34nB311_p0758a14║居士矣及予之楚耿天臺請予主盟并以藥僧願約
J34nB311_p0758a15║屬予作序願中有曰人之生老與死此中著力不得
J34nB311_p0758a16║惟有病之一路可以救藥予笑曰是則是豈不知佛
J34nB311_p0758a17║祖出世特以生死二字為人著力者乎舍此則亦無
J34nB311_p0758a18║從施設法藥矣居士以僧徒無主病苦可悲或小恙
J34nB311_p0758a19║而大劇活症而瀕死誠大士見為藥草救療沉痾之
J34nB311_p0758a20║弘願也又云年逾五十筋力易衰不趁此歲月作行
J34nB311_p0758a21║門犬馬悔將何及至望諸方大德皆發勇擔荷共成
J34nB311_p0758a22║勝事嗚呼余讀至此益可悲其志而傷其事也居士
J34nB311_p0758a23║欲以自己必死之身救他人無常之病其智癡願切
J34nB311_p0758a24║世人所緩而獨急尤可謂難行之事也況有一等向
J34nB311_p0758a25║上病痛千聖所拱手不能為治者在耶昔維摩示疾
J34nB311_p0758a26║毘耶以病作醫欲去眾生無始愛見攀緣妄想之業
J34nB311_p0758a27║況此四大地水火風變化詭異如夢幻空華難可捉
J34nB311_p0758a28║摸孰能一一按其症候人人授其藥石哉即維摩神
J34nB311_p0758a29║力亦不過欲眾生悟此生死妄因而自得解脫耳不
J34nB311_p0758a30║然即使盡大地人皆如長壽天無病苦之惱亦何補
J34nB311_p0758b01║於眾生慧命乎即予一人有身已來無日不病無病
J34nB311_p0758b02║不奇使居士終身為予左右調視亦不能盡善此幻
J34nB311_p0758b03║業也況能為天下後世耶昔有真人患大瘋癩自視
J34nB311_p0758b04║身為棄物不久即得成道是則眾生因病悟幻因病
J34nB311_p0758b05║了心以病為大良藥者則亦取諸自身矣居士年迫
J34nB311_p0758b06║桑榆而不自治亦何暇以不急之務自誤哉噫居士
J34nB311_p0758b07║必先有見于此乎必先有主張于是乎一切眾生至
J34nB311_p0758b08║于羽毛鱗甲之屬其迷已極即有微言妙法難使開
J34nB311_p0758b09║悟獨有人於彼生死之際解放其性命彼必感我救
J34nB311_p0758b10║拔以激起報恩之心反能消落其積業而頓悟此靈
J34nB311_p0758b11║則施藥之當機捷矣又如僧者豈不有因病而感其
J34nB311_p0758b12║真智因法以悟其妄業而同游此大藥籠乎夫如是
J34nB311_p0758b13║能以法藥二施則療一僧之身病即可療盡天下眾
J34nB311_p0758b14║生之心病也續一日之危命即可續萬世不絕之慧
J34nB311_p0758b15║命也即不然居士雖藥院不成能舉此心倡此行自
J34nB311_p0758b16║足感悟十方豈有如是真因無如是真果也哉予壽
J34nB311_p0758b17║昌祖每見病僧必親調藥餌見僧遷化必躬負薪茶
J34nB311_p0758b18║毘予此身不知為人調藥負薪者耶人為我調藥負
J34nB311_p0758b19║薪者耶予當執杖鞭吾徒皆從其後則吾最初感居
J34nB311_p0758b20║士勸釋之心亦可以酬矣居士矍鑠哉無疑予不來
J34nB311_p0758b21║也無疑予不來也且為先聲。
J34nB311_p0758b22║   題梅花和韻
J34nB311_p0758b23║陳涉江特地向寒崖枯木中拈出一枝花自笑自吟
J34nB311_p0758b24║不知熏出許多忍俊不禁者迭為敲唱生出無限幽
J34nB311_p0758b25║光逸韻振作性情益見此中有一種天然秘藏愈出
J34nB311_p0758b26║愈奇愈無而愈有也邵石生亦感此而和之隨手指
J34nB311_p0758b27║點半空陸離此花能固人窮又能與人富矣嗚呼邵
J34nB311_p0758b28║子須知徹骨之寒本不為粥香計而香落人間熏人
J34nB311_p0758b29║性光有如此者夏時殷輅周冕韶舞皆森然于陋巷
J34nB311_p0758b30║簞瓢中要在自問其不改者何如將徒以郊寒島瘦
J34nB311_p0758c01║作口語遣放耶。
J34nB311_p0758c02║   又題梅花和詩
J34nB311_p0758c03║吾宗提唱獨貴生機機生則句活也句活則不與人
J34nB311_p0758c04║躲根能令人起疑發悟亦可八面受敵不死于人句
J34nB311_p0758c05║下文辭之妙亦必得此始為可傳故諸尊宿每拈古
J34nB311_p0758c06║詩以激揚玄旨蓋有取于此陳涉江偶以梅花作十
J34nB311_p0758c07║六詠其匠心獨妙能創人生機王穆如諸風雅忍俊
J34nB311_p0758c08║不禁起而和之方歎其奇才異出紀伯紫亦托此寫
J34nB311_p0758c09║其氣骨勁挺姿韻高華儼欲先春爭意予因進之以
J34nB311_p0758c10║參宗門之花一朝勘破性命根芽則品地才情超超
J34nB311_p0758c11║物外更當別有聞香者在。
J34nB311_p0758c12║   石谿道者禪偈引
J34nB311_p0758c13║奇而不出乎正則涉怪誕矣機昧終始能免乎正而
J34nB311_p0758c14║不寓乎奇則涉鄙俗矣濁智流轉能免乎此怪與俗
J34nB311_p0758c15║皆是學處不深宗旨不爛故也杖人讀石谿道者禪
J34nB311_p0758c16║偈其題註皆出於佛祖言行之正其偈語皆出於佛
J34nB311_p0758c17║祖宗旨之奇惟奇能使人疑而悟惟正能使人思無
J34nB311_p0758c18║邪此雖不可以拈頌並款而語意甚似雲門諸綱宗
J34nB311_p0758c19║偈句蓋彼得之於秦時[車*度]轢鑽石公得之於[金*出]斧石
J34nB311_p0758c20║頭滑以故龍三老特拈出曰依舊是香嚴上樹話開
J34nB311_p0758c21║口便喪失身命此又鼻王兩孔一路出氣不啻與時
J34nB311_p0758c22║人作僧繇點眼法也余不禁忌為此嚏之。
J34nB311_p0758c23║   馮開之先生小像贊題辭
J34nB311_p0758c24║古人不死能令後世人見今人不死乃能徹見古人
J34nB311_p0758c25║如馮開之先生文章德業令聞施身又能精出世法
J34nB311_p0758c26║其奇特處儼然與蘇長公之事跡異世同風誠千載
J34nB311_p0758c27║之間出者也古今之人皆稟此靈植此身遊此世乃
J34nB311_p0758c28║其獨超超於身世者果得何道耶阿咸爾中居士嘗
J34nB311_p0758c29║從杖人遊獨根先人不得同此一時予笑曰先生曾
J34nB311_p0758c30║偕陸太宰皈心紫柏尊者不啻文殊普賢之相符又
J34nB311_p0759a01║何歉於此乎爾中蹴然喜曰今幸大師一點出則此
J34nB311_p0759a02║三大師又向徑山拄杖頭上放大光明也小子又何
J34nB311_p0759a03║恨哉因出此卷請題余援筆曰遊山水間攜書何為
J34nB311_p0759a04║松下石頭庶幾知之。
J34nB311_p0759a05║   題方孩未侍御書白香山八漸偈卷
J34nB311_p0759a06║白香山於教義無涯中揭出八漸如使人從一摩尼
J34nB311_p0759a07║圓炤中求入頭處亦是導人一方便也士大夫家誰
J34nB311_p0759a08║有閒心於此循序而求其從容中道者哉方孩未直
J34nB311_p0759a09║心言事於獄中有得晚年逍遙偶爾下筆皆類香山
J34nB311_p0759a10║今於其弟萍水上座處見其手錄之卷亦可見其留
J34nB311_p0759a11║神慧業蓋亦從香山而進步者也心性本妙眾生自
J34nB311_p0759a12║粗猶將金剛寶刀日以割泥則其鋒芒日損如能以
J34nB311_p0759a13║純靜心以法理自磨則其智刃日新不可當也此非
J34nB311_p0759a14║佛祖聖賢之所以異於眾生百姓者以其能善用此
J34nB311_p0759a15║寶刀也哉穎上契闊今日重得一相見矣然青山白
J34nB311_p0759a16║石之誓切不可又同香山之忘之也。
J34nB311_p0759a17║   王元倬孝廉南陔十詠引
J34nB311_p0759a18║人未相見時求有爾我之形神固不可得既相見後
J34nB311_p0759a19║求無爾我之形神亦不可得昔無不能有之今有不
J34nB311_p0759a20║能無之向來目形為色而以性為神安得不二之耶
J34nB311_p0759a21║就中交神之道是古今之秘密藏也誰能悟哉雖然
J34nB311_p0759a22║使無道學性命之義交神於中又何貴於相見之有
J34nB311_p0759a23║予丁巳冬初到金陵即晤元倬王公於天界彼時皆
J34nB311_p0759a24║少年也偶一談笑適然相契於鏡心像跡至今庚寅
J34nB311_p0759a25║春重晤於方園已相去三十四年矣而此形神之交
J34nB311_p0759a26║孰能更有無之倬公廣交天下士獨於杖人不能相
J34nB311_p0759a27║忘今且以南陔十詠相質屬予一言以識其親友之
J34nB311_p0759a28║密夫南陔為思養不及之詩而笙歌以為無辭之曲
J34nB311_p0759a29║十詠相賡亦時哉之噫乎此足以見公天性之親與
J34nB311_p0759a30║神交之友曾無間然於色性也子夏嘗問孝而聞色
J34nB311_p0759b01║難之旨果其賢人之賢能易乎君親友之色相而踐
J34nB311_p0759b02║乎天性是真能學道者也非人生之最難者乎倬公
J34nB311_p0759b03║天資淳至祗以事親為出處以道味為交游踐形者
J34nB311_p0759b04║神形即是神隨其爾汝又何以有無支蔓它求乎哉
J34nB311_p0759b05║公其勉之當更有無愧相見於秘密者矣。
J34nB311_p0759b06║   讀方挺之傳題辭
J34nB311_p0759b07║天地人物只有一性情之靈為可傳也性情不靈則
J34nB311_p0759b08║與草木同腐即天地之幾亦息矣故君子疾沒世而
J34nB311_p0759b09║名不稱焉名乃神之應也神而不應則性情無所附
J34nB311_p0759b10║麗附麗之指不獨推佛聖之圓妙即一言一行之有
J34nB311_p0759b11║神者亦足以昭人倫關風化也古來有歷世第存氏
J34nB311_p0759b12║族之譜而無其傳者有富貴而且壽考無其傳者有
J34nB311_p0759b13║文章功業可傳而無其傳者即有之大都是子孫為
J34nB311_p0759b14║其祖父朋友為其知己後世仰其高風為之也然未
J34nB311_p0759b15║有父為子傳若方爾止為其子挺之之傳之奇也是
J34nB311_p0759b16║其奇也豈其父有不容己者故痛為之乎豈其親友
J34nB311_p0759b17║亦有不容己者快為之乎嗚呼世風斯下矣有能篤
J34nB311_p0759b18║父子親友之性情而不容己者為之則又不可以泥
J34nB311_p0759b19║於氏族富貴壽考文章功業之為之也既為其性情
J34nB311_p0759b20║所不容己故能於生死夭枉中神神奇奇靈靈幻幻
J34nB311_p0759b21║足以鼓之舞之警之惺之以闢世人三世幽明之不
J34nB311_p0759b22║迷五倫交感之不隔也雖然亦繇於父奇母奇子奇
J34nB311_p0759b23║親友奇然後可以吞吐古今激揚隱昧也時人不達
J34nB311_p0759b24║性情之感區區苦欲求解過去因果強引古人機緣
J34nB311_p0759b25║為據證無乃誣見在之神靈為不可據乎於此正足
J34nB311_p0759b26║見父子親友必於性情交感此神乃靈不則徒如聚
J34nB311_p0759b27║木石塵垢自相埋沒不亦大可哀乎哀莫大於心死
J34nB311_p0759b28║此心不死則天地人物文章功業皆有神而可傳傳
J34nB311_p0759b29║而能通也是又烏可已哉予方外人讀此更不引佛
J34nB311_p0759b30║法因果為之解第提其性情之不容己處使能先讀
J34nB311_p0759c01║吾之題辭然後再讀挺之傳與諸公詩賦則後世下
J34nB311_p0759c02║必有勃然怨艾於性情而警惺之者又當以方子之
J34nB311_p0759c03║傳為嚆矢也。
J34nB311_p0759c04║   心經別題引(為雲棲座主蓮勺)
J34nB311_p0759c05║可二祖於少林覓心了不可得末上禮拜而立未免
J34nB311_p0759c06║殃及兒孫璨三祖因覓罪相了不可得特地作信心
J34nB311_p0759c07║銘大似缽孟安柄後來中峰於天目度竹篦子處猛
J34nB311_p0759c08║省乃從銘下更作闢義雖則以毒攻毒其奈以訛傳
J34nB311_p0759c09║訛如此之輩是皆與心作冤對者也殊不知始作俑
J34nB311_p0759c10║者是黃面老子於般若中談出此心經耳然不知此
J34nB311_p0759c11║心何來此經何出直饒他各逞妙手幾曾不依樣葫
J34nB311_p0759c12║蘆雲棲璸公久爛教乘嘗親依杖人於徑山獨恨未
J34nB311_p0759c13║能與之倒斷無端被人把住作心經別又不免彷彿
J34nB311_p0759c14║闢義將娘生鼻孔東扭西捏而添負累矣雖然有能
J34nB311_p0759c15║於此捉敗得渠則可許彼來徑山討痛棒喫。
J34nB311_p0759c16║   題掌下血痕卷後
J34nB311_p0759c17║杖人主廬山時黃海岸金正希二居士嘗稱魚山熊
J34nB311_p0759c18║公種骨奇峭如見吾師必能別出手眼杖人於楚已
J34nB311_p0759c19║曾遙識公之丰采矣以世幻變常各有轉身出路至
J34nB311_p0759c20║於一死一生交情自見今久乃有湘潭禪者來石城
J34nB311_p0759c21║始得傳魚公已披髮入南嶽青黯黯處然念杖人甚
J34nB311_p0759c22║切不啻密移一步看雲飛也杖人聞之喜而不寐偶
J34nB311_p0759c23║有郝子一則公案正是三峰問石頂目三老婆徹困
J34nB311_p0759c24║之蹟與杖人掌血之痕似乎決不可付與非人恰好
J34nB311_p0759c25║魚公是自家屋裏漢特地寄去當使熱面相看悲風
J34nB311_p0759c26║匝地尚有杖人與公所自負之末後一事正當磨劍
J34nB311_p0759c27║幸速有以慰我。
J34nB311_p0759c28║  王仲山司馬表其同官阮山峰司寇平反天界
J34nB311_p0759c29║  航公冤獄之卷其八世孫萬松果公不忘先祖
J34nB311_p0759c30║  所感之德求為之題。
J34nB311_p0760a01║文殊普賢二大士忽起佛見法見被世尊神力攝入
J34nB311_p0760a02║二鐵圍山中不知有何過犯不知誰能為出之此是
J34nB311_p0760a03║佛祖一向上牢關之甚密者也吾人無始劫來之事
J34nB311_p0760a04║且不論即今一日十二時隱微中有多少自迷陷事
J34nB311_p0760a05║何曾有一人能自平反之此甚可畏者也又何區區
J34nB311_p0760a06║形於事跡而後始可警省哉予見陳旻昭侍御於諸
J34nB311_p0760a07║公中又別出手眼一拈題之更足以因機激發則前
J34nB311_p0760a08║人之為後世嚆矢益可見矣。
J34nB311_p0760a09║   題樺冠子自傳
J34nB311_p0760a10║人有奇才異志而不遇於世者固矣卒能於深山取
J34nB311_p0760a11║樺木之葉為頂上之冠且自仰羨之無斁則所取非
J34nB311_p0760a12║木葉之儔皆是所棄觀其自贊欲以樺膚代茅庇世
J34nB311_p0760a13║寒以樺肌代膏燭長夜又如秋水明霞幽壑新月何
J34nB311_p0760a14║可以孤絕擬其神骨哉唐宜翁書其自傳已高之獨
J34nB311_p0760a15║竊怪其出入三乘之言不得以文字作游戲此君子
J34nB311_p0760a16║正誼以告朋友伯紫當為其父拜命則古道真風足
J34nB311_p0760a17║以振起伯紫之所為孝又當資始乎此也予遂題其
J34nB311_p0760a18║端曰木葉之光。
J34nB311_p0760a19║   牛首山藏名公游山詩記跋
J34nB311_p0760a20║洪覺範禪師跋顏平原蘇子瞻黃山谷諸公墨跡曰
J34nB311_p0760a21║文章翰墨以道德節義見重使諸公書法即不工亦
J34nB311_p0760a22║足見重於世矧又妙絕千古有不足以傳乎牛首弘
J34nB311_p0760a23║覺寺主僧憨公以昭代大宗伯鳳阿姜公大司寇弇
J34nB311_p0760a24║州王公游山詩記先年已落世人之手獨能苦心求
J34nB311_p0760a25║歸常住為一大軸寶惜之以增重山門因屬余跋數
J34nB311_p0760a26║語於後以識其傳遠之意予曰我知公非寶此墨跡
J34nB311_p0760a27║也惟是其人則心畫心聲無非贊揚法化以引後世
J34nB311_p0760a28║皈依豈徒壯觀名山以恣游覽已耶蓋有所以託乎
J34nB311_p0760a29║筆墨者而非筆墨也有所以遊乎山水者而非山水
J34nB311_p0760a30║也後來遊山水者觀此亦知自愛其鼎始足托重也
J34nB311_p0760b01║乎。
J34nB311_p0760b02║   為石谿書楚辭招魂
J34nB311_p0760b03║楚忠臣屈原被讒見放乃作離騷冀君感悟而還已
J34nB311_p0760b04║懷王不省原不忍見宗國之危亡遂沈汨羅而死弟
J34nB311_p0760b05║子宋玉悲其志作招魂招之原之魂誰能招乎非君
J34nB311_p0760b06║命無能招非君國無可託乃設為帝命巫陽招之猶
J34nB311_p0760b07║曰楚王已悟今招原之忠魂必能歸於楚國也屈原
J34nB311_p0760b08║果可以假托而招之乎正以忠臣孝子不得君父之
J34nB311_p0760b09║心不盡臣子之職生生死死皆無所逃於天地之間
J34nB311_p0760b10║矣余曰招魂者須君臣先自招也君無所歸則臣無
J34nB311_p0760b11║所託所謂君憂臣辱君辱臣死今君既辱且死則臣
J34nB311_p0760b12║之生死何所逃乎即死誰能招之即招之何所歸之
J34nB311_p0760b13║故曰此實招千萬世下為君為臣者當先有所歸也
J34nB311_p0760b14║不然滿天下皆游魂又孰能招之弔原而反騷者曰
J34nB311_p0760b15║君子得時則大行不得時則龍蛇遇不遇命也何必
J34nB311_p0760b16║湛身哉此豈不知忠魂之有所歸乎石谿嘗錄善本
J34nB311_p0760b17║又欲何招焉予因語石谿曰招魂賦備述四方之惡
J34nB311_p0760b18║獨崇楚國之美而招曰魂兮歸來去君之恒幹何為
J34nB311_p0760b19║乎四方些舍此樂處離彼不祥些此正與一部彌陀
J34nB311_p0760b20║經以彼佛國土無有眾苦名為極樂但能一心不亂
J34nB311_p0760b21║專持名號即得往生成就如是依正功德莊嚴知此
J34nB311_p0760b22║一心不亂則知魂兮歸來知此魂兮歸來則知一心
J34nB311_p0760b23║不亂蓋人倫以不得君父則無所立身出世不得心
J34nB311_p0760b24║性則無所立命忠君愛國與唯心淨土是同是別知
J34nB311_p0760b25║此則盡法界亦無所逃於此心矣奇哉。
J34nB311_p0760b26║   題葵石居士夢石圖
J34nB311_p0760b27║華嚴宗旨以法界惟心造正與大易感而遂通天下
J34nB311_p0760b28║之故一機軸也聖凡之依正皆感心業而成即佛祖
J34nB311_p0760b29║神道亦以感應始交文恪朱公以廷對第一至翰林
J34nB311_p0760b30║時夢家園葵花大開感而生子喜其有向日之忠因
J34nB311_p0760c01║字葵焉及公成人忽自夢於古剎彌勒前見鳥雀有
J34nB311_p0760c02║失群者觸石而殞乃自創曰禽鳥有至性尚不滅奈
J34nB311_p0760c03║何人不如乎俄空中有神告曰善哉果以一念之忠
J34nB311_p0760c04║貞足感千秋之靈應公不覺毅然化為石峰炯炯若
J34nB311_p0760c05║有至大至剛之氣充塞於天壤者驚而寤乃自命為
J34nB311_p0760c06║葵石以故一生居家出仕無不感此忠貞而發諸事
J34nB311_p0760c07║業此父子傳神之學也且世為法門柱石契闊寤寐
J34nB311_p0760c08║已十餘年今又晤公於針劄不入處當能石上栽花
J34nB311_p0760c09║笑倒南泉無措手口也更為夢石圓夢可乎。
J34nB311_p0760c10║   題定菴老人手澤卷
J34nB311_p0760c11║予昔在博山見懷煦道默石車同參友以諸方尊宿
J34nB311_p0760c12║手卷呈和尚與雪關兄同看各自有賞鑒者予時獨
J34nB311_p0760c13║以須看有何言句能與人結冤業如秪水上擊棓堪
J34nB311_p0760c14║作何用和尚與雪兄皆愕然點首曰正是所謂千年
J34nB311_p0760c15║故紙可合藥也予今偶倚杖梵受院主靜聞乃焚香
J34nB311_p0760c16║大展以其祖定菴老人手澤及諸家題辭卷呈覽并
J34nB311_p0760c17║求一語弁之予細閱乃知此老操履孤峻如天馬行
J34nB311_p0760c18║空不落影跡即彼山海關外慘殺場中薦拔幽魂與
J34nB311_p0760c19║五臺冰雪中掉頭不返此便足以媿悚人心神不忍
J34nB311_p0760c20║自陷於生死也彼交游如雪嶠之倔強瓶窯之精密
J34nB311_p0760c21║咸能磨稜合縫相就於公可不觀友而知其人乎至
J34nB311_p0760c22║如題辭中有永覺古德石雨三宜素華道開諸公之
J34nB311_p0760c23║稱述其高風異節與發藥其後世子孫又有足與人
J34nB311_p0760c24║結業報恩冤之有在也予特拈出以示其有血汗之
J34nB311_p0760c25║厥種云。
J34nB311_p0760c26║   題小屋如漁舟卷
J34nB311_p0760c27║一篙上人未脫白時即以小屋如漁舟自額其居不
J34nB311_p0760c28║知志於渭川之出乎志於嚴陵之處乎石倉曹公喜
J34nB311_p0760c29║與游嘗題詠其風流標致而友愛之誼甚高素法師
J34nB311_p0760c30║已鮮筆稱之矣值世變煙波乃以一篙自命而撐出
J34nB311_p0761a01║焉獨追龍門愚菴二老倡徉乎西泠鴛水之上石老
J34nB311_p0761a02║奪其釣竿要討浮定有無之意三老縱其船子要使
J34nB311_p0761a03║沒蹤跡處翻身則篙之為篙誠不易也今年杖人偶
J34nB311_p0761a04║來梵受將閱月上人周旋於丈室間煞有轉變之密
J34nB311_p0761a05║一日披其卷乃再歎之曰古人拋梭為龍蓋妙於化
J34nB311_p0761a06║也上人之機如此則化之及篙篙之為化又何可預
J34nB311_p0761a07║為畫哉杖人且拭目待之。
J34nB311_p0761a08║   題恒生上座血書法華經
J34nB311_p0761a09║華嚴一真法界如箇太極盤子八八六十四卦無不
J34nB311_p0761a10║具備爭奈針劄不入所以天下人物無不陷在卦爻
J34nB311_p0761a11║之中自非悉達從盤底下翻出坎中指天指地[囗@力]轉
J34nB311_p0761a12║坤艮之蘊誰能使天地同根之人如帝出乎震潔齊
J34nB311_p0761a13║乎巽相見乎離與天地合德日月合明與萬物各正
J34nB311_p0761a14║性命乎法華經本末開合之意魚符正在乎此不則
J34nB311_p0761a15║何以收歸坤兌而證天乾之涅槃真際為原始返終
J34nB311_p0761a16║之道哉恒生上座發源於台宗必深討其旨故能以
J34nB311_p0761a17║舌血代眉間放光照破根塵識界全歸華藏一真乃
J34nB311_p0761a18║知水潦遭一踏俱胝睹一指便能頓見全機超超向
J34nB311_p0761a19║上非強設也杖人偶於鴛水發棹武林時驀遇恒公
J34nB311_p0761a20║索此不免剔起兩莖為之喝彩更請衍門老代我一
J34nB311_p0761a21║拶恒公恒公當從何處始能以斷貫索穿卻善財龍
J34nB311_p0761a22║女二人鼻孔為踏盤子人耶咄。
J34nB311_p0761a23║   題韓聖秋通天巖問答語
J34nB311_p0761a24║郭功輔訪白雲端驀拈上大人大似重與渾沌氏破
J34nB311_p0761a25║一天荒楊次公訪芙蓉楷驀曰別來未久善能高鑒
J34nB311_p0761a26║大似與黑漆桶開一生面秪遮兩則機鋒置在冷落
J34nB311_p0761a27║地上項者聖秋中翰特來武林見杖人不拈丘乙己
J34nB311_p0761a28║不作別來久但道居士來也不禁撫掌一笑韓公云
J34nB311_p0761a29║某胸襟有天樣大海樣深底事擬欲舉似和尚被遮
J34nB311_p0761a30║一笑直得如見駭雞之犀無處不頓發神彩也杖人
J34nB311_p0761b01║又笑云還有恁麼那韓公曰某從西江一行於吉州
J34nB311_p0761b02║正會笑公主持青原振起垂足之風轉見石頭路滑
J34nB311_p0761b03║也某曾於通天巖見坡公遺石上一語質諸住山人
J34nB311_p0761b04║亦不免皆揣摩之意獨笑公佛法人情有一椎兩當
J34nB311_p0761b05║而格外奪卻通玄者即坡公于道德有無天世三五
J34nB311_p0761b06║等語將謂不作意言分別耶今遭和尚遮一笑頓使
J34nB311_p0761b07║上大人別來久與坡公之借座於佛印逞秤於玉泉
J34nB311_p0761b08║皆活潑潑身裏出門矣乃出其通天巖問答稿請日
J34nB311_p0761b09║和尚不可便休更與一句杖人曰居士且去。
J34nB311_p0761b10║   張方伯金剛心經別解題辭
J34nB311_p0761b11║予嘗見癢和子謎語曰遮裏遮裏那裏那裏不是不
J34nB311_p0761b12║是正是正是此真千古之絕快也天下人最親切于
J34nB311_p0761b13║身心者莫過痛癢忽然搔著其處是何等快予壽昌
J34nB311_p0761b14║師翁初與諸友同論金剛經甚暢廩山老祖驀呼曰
J34nB311_p0761b15║汝等還知此經有教眼宗眼乎翁驚問如何是宗眼
J34nB311_p0761b16║祖乃拂衣而去翁疑之後於大好山話頓悟此旨乃
J34nB311_p0761b17║知教眼端有宗眼之妙密也六祖初於此經有省後
J34nB311_p0761b18║從黃梅碓房重得入室印正以故妙通宗說如舞太
J34nB311_p0761b19║阿無人能避其鋒影蓋此經有時如清涼池四面皆
J34nB311_p0761b20║可入此諸家之解釋也有時如大火聚八面盡燎人
J34nB311_p0761b21║此諸老之提唱也此經之妙又何曾限人于各自激
J34nB311_p0761b22║揚乎予亦有二經別拈正欲質之明眼今倚杖皋亭
J34nB311_p0761b23║偶韓公聖秋以予通于坦翁居士特邀晤于鳳凰山
J34nB311_p0761b24║寺可謂敲水來煮茶山海坦然平也張公素與方外
J34nB311_p0761b25║人遊而深于宗說乃以所著心經平等金剛如是二
J34nB311_p0761b26║解示予乃略展讀其提綱數篇此中意何縱橫絕無
J34nB311_p0761b27║訓詁之累機鋒錯落妙得殺活之神自非深于教眼
J34nB311_p0761b28║宗眼能如是處處搔著佛與空生舍利之痛癢乎韓
J34nB311_p0761b29║公見予擊節不已乃屬予作一題詞以識千古法喜
J34nB311_p0761b30║遂述以質之不知能搔著公之癢處否。
J34nB311_p0761c01║   題友蒼嵩公軸子
J34nB311_p0761c02║蘇眉山以天地鬼神不能與人相接故以蓍龜為之
J34nB311_p0761c03║介紹此善其命也韓子心醉友公無以擬諸其形容
J34nB311_p0761c04║乃倩奇人邈此川藞苴將箇小古錐托在掌上且自
J34nB311_p0761c05║瞋怪之是又欲以此為介紹乎哉杖人見而笑之曰
J34nB311_p0761c06║其亡其亡繫於苞桑曹家女子嫁孟八郎。
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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