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【經文資訊】嘉興大藏經 第三十四冊 No. B300《朝宗禪師語錄》
J34nB300_p0274a01║朝宗禪師語錄卷第十
J34nB300_p0274a02║    侍者 行導 編
J34nB300_p0274a03║  書問
J34nB300_p0274a04║   與公路黃孝廉(諱一鐸)
J34nB300_p0274a05║有身則苦生生老病死乃人人所同有者人命無常
J34nB300_p0274a06║促於呼吸百年亦易竟也況剎那剎那念念生滅無
J34nB300_p0274a07║刻不處生死中而不自猛省蓋為無明所覆世緣所
J34nB300_p0274a08║羈耳故雖有夙根欲不從緣而頓自回光者鮮矣佛
J34nB300_p0274a09║云病乃眾生之良藥貧道半生多為病苦屢自發心
J34nB300_p0274a10║正合此意然病苦尚有重輕輕則可以強自主宰重
J34nB300_p0274a11║雖至於昏昧不覺而識神猶有所棲惟當死生之際
J34nB300_p0274a12║非病苦之可比已得徹悟者不必論否則心識已昏
J34nB300_p0274a13║四大將散憑何保得不入驢胎馬腹乎古人云此身
J34nB300_p0274a14║不向今生度更向何生度此身斯言亦懇切矣貧道
J34nB300_p0274a15║每見居士慧門有餘悟門未啟秖可以之經世未可
J34nB300_p0274a16║以之出世更兼知解太過難以實參不意前日因賜
J34nB300_p0274a17║顧冒寒疾苦似甚便覺從前未做得實工夫因之痛
J34nB300_p0274a18║念生死善哉此居士之幸也貴恙目下聞已就愈但
J34nB300_p0274a19║既深嘗病味一番則知四大非可常恃之物正當趁
J34nB300_p0274a20║此時務使根源脫落不枉出世一遭亦不必別求禪
J34nB300_p0274a21║道但就目下熟嘗之味細細咀嚼此病即四大邪四
J34nB300_p0274a22║大尚空病從何寄此病非四大邪熱時四大熱涼時
J34nB300_p0274a23║四大涼離此即四大非四大之外畢竟病源在何處
J34nB300_p0274a24║須將從前知見罄囊棄去枯澹窮參一朝踏著本地
J34nB300_p0274a25║風光則身病心病俱銷生死涅槃如夢矣第一不得
J34nB300_p0274a26║將經教道理註釋湊合如一湊合則依前心識中舊
J34nB300_p0274a27║生涯耳如何敵得生死良藥苦口惟居士善嘗之。
J34nB300_p0274a28║   通法嗣上天童密雲悟老和尚(有回書付拂一柄)
J34nB300_p0274a29║去秋入留都住祗陀林仲冬結制開法已於人天眾
J34nB300_p0274a30║前拈一炷香少伸供養矣然未敢即通法嗣者一以
J34nB300_p0274b01║初住事繁二以古人有領眾數載法道大行而後通
J34nB300_p0274b02║者思效顰故也春仲值集生余居士回京一見便有
J34nB300_p0274b03║曹溪之約初未敢許蓋以和尚年尊嶺南地遠某既
J34nB300_p0274b04║未通法嗣恐後為承虛接響者所倣效耳後居士邀
J34nB300_p0274b05║入濟生菴暫住適江北有一山可居遂棄祇陀將盤
J34nB300_p0274b06║桓數日入山而居士堅留堅訂只得從實供上惟和
J34nB300_p0274b07║尚慈悲願賜詳覽某二十二歲出家冬十一月參師
J34nB300_p0274b08║於金粟師問那裏人云常州人師云是我鄉里也曾
J34nB300_p0274b09║帶得鄉里物事來麼時不能荅亦若隱隱有會只是
J34nB300_p0274b10║微笑師亦笑而已次日入方丈拜問云弟子要了生
J34nB300_p0274b11║死特來請問不但無處下口且無處著想師云無處
J34nB300_p0274b12║著想便是好消息某云莫便是麼師拈棒連打云未
J34nB300_p0274b13║是在某禮拜而出胸中迷悶每日入室不下四五次
J34nB300_p0274b14║常至普茶時亂問亂說鬨堂大笑毫無慚色師亦笑
J34nB300_p0274b15║云你卻有得說說得好道理只如大慧杲參諸佛出
J34nB300_p0274b16║身處話後聞薰風自南來殿閣生微涼方得瞥地你
J34nB300_p0274b17║作麼生會某茫然參有月餘已離金粟在龍尾山度
J34nB300_p0274b18║歲忽有會處述偈云二十餘年染世塵於今家業一
J34nB300_p0274b19║朝傾雙拳握著非他物兩眼睜開沒半人言路窮時
J34nB300_p0274b20║無可說義途絕處句難成從此十年埋影後如雲如
J34nB300_p0274b21║兩遍乾坤兼寫書一封寄入金粟中有大慧參禪二
J34nB300_p0274b22║十年聰明見解機鋒轉語步步向前只是不知退步
J34nB300_p0274b23║失卻當前所以一聞熏風南來話便爾自肯等語師
J34nB300_p0274b24║見之曾於室中對眾稱賞次日自入金粟師亦面以
J34nB300_p0274b25║法器期許奈偶爾夙根發露電影一過久之便信不
J34nB300_p0274b26║及兼往道場山參湛然和尚聽經又為道理所牽值
J34nB300_p0274b27║期場五日而散復回金粟朝夕咨決仍無義路可通
J34nB300_p0274b28║知非捨卻扺死力參經兩月餘一晚普茶次出拜將
J34nB300_p0274b29║問師便打某便喝師又打某又喝師又擬打某忽有
J34nB300_p0274b30║得拂袖出堂自此目前露裸裸地純清絕點晝無所
J34nB300_p0274c01║思夜無所夢者四十餘日自謂得大自在▆大口說
J34nB300_p0274c02║大話更不參請唯終日竭力作務一日忽患熱病至
J34nB300_p0274c03║第三日從前光景都打失了痛苦不堪目前昏暗心
J34nB300_p0274c04║識紛飛杳無著落遂默默禱告觀世音菩薩願求加
J34nB300_p0274c05║被此回倘得再生一定參到四稜蹋地處並不敢造
J34nB300_p0274c06║次也十日後方得稍愈慚愧之極不敢告人養病半
J34nB300_p0274c07║年猶未全妥忽漢首座弟子自姑蘇北禪持座語錄
J34nB300_p0274c08║來金粟某閱之甚喜其徒且云我師太學問廣大五
J34nB300_p0274c09║家宗旨都通且肯開示話頭做工夫不似老和尚一
J34nB300_p0274c10║棒某且信且疑遂往參叩值座晚參垂示云盡大地
J34nB300_p0274c11║都盧是箇火坑汝等諸人作麼生轉身吐氣某出眾
J34nB300_p0274c12║云某不知身心世界為何物座云者是落空亡外道
J34nB300_p0274c13║燒殺了也須要轉身一句某云用轉作麼拂袖而去
J34nB300_p0274c14║座大怒呵為惡少連日詬罵不已某思本為五家宗
J34nB300_p0274c15║旨而來不曾參問得不可便恁麼去只得小心哀告
J34nB300_p0274c16║權且容身然後得以時常探問座見請問之誠遂將
J34nB300_p0274c17║五家門庭廣為鋪設且囑云你但隨了我不參也少
J34nB300_p0274c18║不得會不要學者老和尚一橛頭禪麤惡淺小某且
J34nB300_p0274c19║笑且應情知者話羅籠我但想古人為法忘軀他若
J34nB300_p0274c20║五家宗旨果然不謬理當承嗣於是往來金粟玄墓
J34nB300_p0274c21║者三年不啻三登投子九上洞山也中間參請甚多
J34nB300_p0274c22║不能盡述一日漢首座往安隱結夏某隨入期座問
J34nB300_p0274c23║熏風南來話以所得告之座不許且曰此隨波逐浪
J34nB300_p0274c24║句也要得句中意旨始得一晚蒙錐劄半晌某云拈
J34nB300_p0274c25║起無根樹擊開渠面門座頷之自此朝夕不離者三
J34nB300_p0274c26║月將渠所撰宗旨十得七八而迴觀自己分中依然
J34nB300_p0274c27║不穩遂思棄之將參博山而座堅留難脫遂終日遊
J34nB300_p0274c28║戲撒潑亂規矩攪叢林座知此意方得任某離去往
J34nB300_p0274c29║博山至常山而博山已下留都即回浙入留都濟生
J34nB300_p0274c30║菴參請者半月日夕隨侍毫無所得兼此老下刃不
J34nB300_p0275a01║緊發藥不中某病思無所歸復還金粟奈漢公中毒
J34nB300_p0275a02║已深總以和尚禪為大謬者雖在金粟而心嘗藐視
J34nB300_p0275a03║也然胸中疑礙未除無可與語只得依舊常常入室
J34nB300_p0275a04║屢蒙煆煉難以卒除一日師問熏風南來話下語不
J34nB300_p0275a05║契遂入堂立打七限發猛力參至第三日忽得入處
J34nB300_p0275a06║遂入方丈下語云通身慶快徹骨清涼師微點首某
J34nB300_p0275a07║云漢首座當時誤我他以雲門一句中具三句宗旨
J34nB300_p0275a08║為急我故不得痛快耳師云也不要管他是不是只
J34nB300_p0275a09║是自己無疑便了某呈偈云翰林學士渾身溼兵部
J34nB300_p0275a10║尚書徹骨寒晤對不須頻叫屈一人有慶萬民安師
J34nB300_p0275a11║政之一日入方丈論得意忘言話師問如何是得意
J34nB300_p0275a12║忘言某云秖許佳人獨自知師云如何是自知處某
J34nB300_p0275a13║云愁人莫向愁人說說與愁人愁殺人師呵云古人
J34nB300_p0275a14║當機貴有出身處你者等見解負墮也不知某聞之
J34nB300_p0275a15║又如脫去一層相似於臘八日乞師改名通忍一日
J34nB300_p0275a16║師上堂某出問云離卻向上機請師直指休歇處師
J34nB300_p0275a17║便打某云此猶是向上機如何是休歇處師又擬打
J34nB300_p0275a18║某便禮拜起云萬古碧潭空界月再三撈摝始應知
J34nB300_p0275a19║師云如何是應知底事某便喝師云未知在某拂坐
J34nB300_p0275a20║具一下便行雖然如是又被者箇見處一礙礙住每
J34nB300_p0275a21║舉至古人節角淆訛處不是強生穿鑿定是儱侗推
J34nB300_p0275a22║開依舊透不得因師有住山之訓離金粟過塘棲被
J34nB300_p0275a23║卓肖生居士留住受供九月寓大善寺禪堂樓上每
J34nB300_p0275a24║夜常點火達旦至中夜無可奈何時微微放聲而哭
J34nB300_p0275a25║蓋以舉起淆訛處便有漢首座所示之知見在總參
J34nB300_p0275a26║不得又信不過遂爾痛恨之極值和尚自閫回退金
J34nB300_p0275a27║粟寓姑蘇北禪遂棄塘棲往侍焉辛未春隨赴明州
J34nB300_p0275a28║育王請育王寺碑有刻大千禪師三問某逐一下語
J34nB300_p0275a29║呈師師云後兩荅語我也不管只是第一問你猶未
J34nB300_p0275a30║達其旨其第一問云山中猛虎以肉為命何故不食
J34nB300_p0275b01║其子某被一拶通身汗下鍼著痛處坐臥不安經兩
J34nB300_p0275b02║日偶從外進寮推入寮門驀然除去礙膺之物遂入
J34nB300_p0275b03║方丈通所得且舉前問下語云惟人自肯乃方親師
J34nB300_p0275b04║云與麼下語亦未在某笑云和尚只做得大千兒孫
J34nB300_p0275b05║便出復呈偈云虎不食其子憐兒莫過此驀地自點
J34nB300_p0275b06║頭偷心當下死堪憐七載枉馳求食人涕唾當宗旨
J34nB300_p0275b07║又云不將一法與諸人正是婆心海樣深曾憶香嚴
J34nB300_p0275b08║擊竹後焚香遙禮謝師恩師閱竟指偈云人深恩恐
J34nB300_p0275b09║不是同韻某云和尚莫被者幾箇字換卻眼睛師乃
J34nB300_p0275b10║微笑某禮拜而出三日後聞師自荅云自肉食不盡
J34nB300_p0275b11║方猛省得下語亦未之旨自此腳踏實地遇緣即宗
J34nB300_p0275b12║不為古今差別所移自然轉得一切差別歸自己矣
J34nB300_p0275b13║翌日師上堂某出問云直下知歸即不問如何是大
J34nB300_p0275b14║用現前一句師擬拈棒某指云者老漢使倆不忘一
J34nB300_p0275b15║釣便上拂袖而出師說法竟索師錄前語師停筆視
J34nB300_p0275b16║某云你適纔道我被你釣上不知你見我上堂便來
J34nB300_p0275b17║呈伎倆卻是你被我釣上某云賊過後張弓師笑而
J34nB300_p0275b18║錄之嗣後以天童殿事奔走東甌新安者兩年雖亦
J34nB300_p0275b19║略為舉揚終以殿事夾雜非某素志去歲孟夏回天
J34nB300_p0275b20║童已持東甌新安二錄呈削政復接謦欬三日雖無
J34nB300_p0275b21║所加而更覺游刃有餘地以故去冬結制語錄未蒙
J34nB300_p0275b22║見削而即刻者蓋自知道路各別養家一般也今遣
J34nB300_p0275b23║某禪人等持香信齋資祇陀語錄并此法嗣書馳上
J34nB300_p0275b24║納一場敗缺如此。
J34nB300_p0275b25║   與吹萬禪師
J34nB300_p0275b26║法門寥落已為聲色貨利之徒銷鑠盡矣前日一望
J34nB300_p0275b27║道容知非流俗可比更兼氣寓如王定是法門柱石
J34nB300_p0275b28║惜乎未曾喫得天童門下三頓棒耳美玉不經良匠
J34nB300_p0275b29║琢不佞安得不痛心哉今日逕回蜀中是自棄也望
J34nB300_p0275b30║兄誓弘祖道克紹宗風藏經之事付之執事人帶侍
J34nB300_p0275c01║者一二直造天童纔跨門時劈頭一棒直得血流滿
J34nB300_p0275c02║地方知不敢相欺然後去住自繇龍吟霧起虎嘯風
J34nB300_p0275c03║生法門幸甚。
J34nB300_p0275c04║   復用晦路居士(諱遵明送點心并茶至書中有點佛心泉生心等語)
J34nB300_p0275c05║雲門餅趙州茶一任居士冒名學語貧道沒甚閒家
J34nB300_p0275c06║具酬價得至云垂機接引勿慳棒喝貧道直是從無
J34nB300_p0275c07║此事何也生佛有無齊坐斷端然點出本來心。
J34nB300_p0275c08║   復慕菴方司李
J34nB300_p0275c09║黃山諸峰殆非人間世也以殊勝地闡最上乘則佛
J34nB300_p0275c10║法以名山而興名山以佛法而重誠亦千古盛事第
J34nB300_p0275c11║普門師叢林雖成禮法未備不但無抱道衲子且罕
J34nB300_p0275c12║有志學人縱居士願力弘深貧道實難駐足今以不
J34nB300_p0275c13║畏上人之道念暫憩別峰菴特此通覆惟居士裁之。
J34nB300_p0275c14║    又
J34nB300_p0275c15║趙悅道云默坐公堂虛隱几心源不動湛如水一聲
J34nB300_p0275c16║霹靂頂門開喚起從前自家底以此觀之公堂前亦
J34nB300_p0275c17║有佛法馮濟川云公事之餘喜坐禪少曾將脅到床
J34nB300_p0275c18║眠雖然現出宰官相長老之名四海傳以此觀之公
J34nB300_p0275c19║堂後亦有佛法既公堂前後皆佛法何必深山窮谷
J34nB300_p0275c20║始好參禪無事閒居方堪學道居士蒞任福州正其
J34nB300_p0275c21║時也山僧書此作賀非將佛法做人情要使人情皆
J34nB300_p0275c22║佛法耳公堂前底還之趙公公堂後底還之馮老只
J34nB300_p0275c23║如正坐公堂時廓如明鏡當堂炤不動形聲應萬緣
J34nB300_p0275c24║者是甚麼人行履處忽然覷透不但世法佛法一念
J34nB300_p0275c25║圓明而趙老馮公亦一時收下何也彼既丈夫君亦
J34nB300_p0275c26║爾豈肯讓伊以獨賢。
J34nB300_p0275c27║   復憨憨陳居士(諱倩)
J34nB300_p0275c28║學道本為斷疑非為起疑也來論苦海迷津堪憐去
J34nB300_p0275c29║路回頭轉眼當在今時及塵根未斷情識尚攖等語
J34nB300_p0275c30║種種疑情已如自推一座須彌山在面前障卻去路
J34nB300_p0276a01║矣豈又有不能頓起疑情之云哉古人云學道須是
J34nB300_p0276a02║鐵漢著手心頭便判直取無上菩提一切是非莫管
J34nB300_p0276a03║但能如是則所謂一疑破千疑萬疑一時破也夫復
J34nB300_p0276a04║何云。
J34nB300_p0276a05║   復大心吳居士
J34nB300_p0276a06║學道人馳求不息未可與言道也一朝忽爾頓息亦
J34nB300_p0276a07║未可便以為道也枯木巖前錯路多此之謂也適見
J34nB300_p0276a08║再述舉綱因緣謂從前馳求奇特之心與現在要參
J34nB300_p0276a09║要悟之心忽爾頓息者正謂居士助喜若果恁麼始
J34nB300_p0276a10║好參禪也若馳求不息縱參而悟亦狂解耳古人云
J34nB300_p0276a11║懸崖撒手自肯承當絕後再甦欺君不得倘非絕後
J34nB300_p0276a12║再甦直饒偷心死盡到佛心菩薩心菩提心涅槃心
J34nB300_p0276a13║尚不現起況復起於世間之心底地位猶坐在蹬蹬
J34nB300_p0276a14║碣碣之鄉全是法身理障正所謂不疑言句是為大
J34nB300_p0276a15║病你有拄杖子我與你拄杖子你無拄杖子我奪御
J34nB300_p0276a16║你拄杖子不妨時時無間念念不忘向馳求頓息處
J34nB300_p0276a17║息之又息以至死盡偷心自然覷透古人方便處也
J34nB300_p0276a18║所以從今後不被天下老和尚舌頭瞞也曾經大海
J34nB300_p0276a19║休誇水除了須彌不是山其斯之謂歟若陪客事忙
J34nB300_p0276a20║不暇爭多少語似是而非且請收著。
J34nB300_p0276a21║   代老和尚復余居士
J34nB300_p0276a22║接來諭猛有省發如出湯鑊迄今清涼者貧道則不
J34nB300_p0276a23║然出湯鑊而清涼以居士有別法故也若果清涼則
J34nB300_p0276a24║不作湯鑊見矣所以古德問僧恁麼熱向甚麼處迴
J34nB300_p0276a25║避僧云鑊湯爐炭裏迴避德云鑊湯爐炭裏如何迴
J34nB300_p0276a26║避僧云眾苦不能到夫眾苦不能到豈非清涼乎鑊
J34nB300_p0276a27║湯爐炭裏迴避豈非鑊湯裏清涼乎如是則何有世
J34nB300_p0276a28║緣未了宿業沉深者哉既云迄今清涼又云世緣未
J34nB300_p0276a29║了宿業沉深者尤別法也總未得清涼故耳果欲得
J34nB300_p0276a30║之但向湯鑊中猛省一回則不著問人而自知矣。
J34nB300_p0276b01║   與[車*度]轢嚴居士(法名大參)
J34nB300_p0276b02║臨濟道出常情非井蛙醯雞所能窺測前歲偶閱天
J34nB300_p0276b03║童錄見居士洪發二偈并天童復偈而居士未有進
J34nB300_p0276b04║言心亦疑著所以前次舟中屢為居士點之而未解
J34nB300_p0276b05║也及閱所惠[車*度]轢鑽七刻中有傳聞之訛一辯更覺
J34nB300_p0276b06║忍笑不已藥汞銀禪龍頭蛇尾皆從前得處鹵莽而
J34nB300_p0276b07║師家印處顢頇耳所以再見時生擒活捉徹底掀翻
J34nB300_p0276b08║大有所期乃望崖而退仍似洪發公案不嫌自己麻
J34nB300_p0276b09║繩短只怨他家井底深不知被天下老和尚舌頭瞞
J34nB300_p0276b10║卻多少貧道當年亦深患此病者曾為浪子偏憐客
J34nB300_p0276b11║故不忍不明為指破也何如。
J34nB300_p0276b12║   復爾升羅居士(諱逢日)
J34nB300_p0276b13║來諭因閱臨濟三頓棒話會得全體大用原來具足
J34nB300_p0276b14║因有頌云黃檗慣施三頓打多少人從棒下看臨濟
J34nB300_p0276b15║小兒知在我大愚脅下便麤拳者大似只認一己為
J34nB300_p0276b16║我而我與棒依然兩箇何以為全體大用邪若據全
J34nB300_p0276b17║體大用則棒也我喝也我麻三斤也我柏樹子也我
J34nB300_p0276b18║一機一境一事一物世出世間無非全體大用不必
J34nB300_p0276b19║消天地萬物歸於我亦不必即天地萬物以為我又
J34nB300_p0276b20║不待合天地萬物然後為全體之我而一事一物無
J34nB300_p0276b21║非天地萬物全備之我也所以教中云無邊剎境自
J34nB300_p0276b22║他不隔於毫端又云於一毫端現寶王剎即祖師家
J34nB300_p0276b23║亦云明明百艸頭明明祖師意豈非會萬物以成己
J34nB300_p0276b24║者以聖人無己靡所不己哉然此猶極則之理說食
J34nB300_p0276b25║不能飽人須知祖師門下一機一境一棒一喝直下
J34nB300_p0276b26║斷人命根一聞便悟已涉程途佇思停機喪身失命
J34nB300_p0276b27║古人喻如擊石火閃電光又喻如金剛王寶劍者總
J34nB300_p0276b28║非心思言議之可及故耳但請塞卻意根絕卻言路
J34nB300_p0276b29║全身俯仰於天地間自然築著磕著也雖然只如臨
J34nB300_p0276b30║濟道石火莫及電光罔通且道臨濟即今在甚麼處
J34nB300_p0276c01║咄。
J34nB300_p0276c02║   復伯貞潘居士(諱亮乾)
J34nB300_p0276c03║來問居一切時不起妄念四句前人已言病處而醫
J34nB300_p0276c04║病之方終未示人前四句是對境工夫至住妄想境
J34nB300_p0276c05║不加了知四句箇中光景是何面目者非也此八句
J34nB300_p0276c06║偈病則總病藥則總藥而醫病之方是何面目盡在
J34nB300_p0276c07║其中了無剩義豈不見大慧頌云荷葉團團團似鏡
J34nB300_p0276c08║菱角尖尖尖似錐風吹柳絮毛毬走雨打梨花蛺蝶
J34nB300_p0276c09║飛但恁麼看不必問是病非病是藥非藥及醫病之
J34nB300_p0276c10║方是何面目等稍著一毫意解於其間則覿體相違
J34nB300_p0276c11║了也一朝打破漆桶踏著秤鎚硬如鐵。
J34nB300_p0276c12║   復朋玉林居士
J34nB300_p0276c13║來教謂但肯省力絕無費力全身放下不擾塵勞者
J34nB300_p0276c14║只者便是方便法也若捨此更需方便則省力放下
J34nB300_p0276c15║等又是何等法然方便法不可久戀畜久亦成禪病
J34nB300_p0276c16║須捨方便而獨脫所謂渡河雖用筏到岸不須舟也
J34nB300_p0276c17║棒喝不棒喝參話不參話及無事流俗等見不辨而
J34nB300_p0276c18║自明矣且道如何是獨脫底人參。
J34nB300_p0276c19║   復朱居士(諱蓋)
J34nB300_p0276c20║達磨面壁九年正全提此事以待知音者耳來書已
J34nB300_p0276c21║悟未悟之問皆贅語也且置貧道至莆日上堂云法
J34nB300_p0276c22║身塞太虛則色身塞太虛語此惟許情忘見謝者共
J34nB300_p0276c23║相證據便知一人塞太虛人人塞太虛各不相礙各
J34nB300_p0276c24║不相混而來書云登堂豎拂之人果是色身乎法身
J34nB300_p0276c25║乎若是法身則無相無貌無聲音應不會登堂豎拂
J34nB300_p0276c26║且嘵嘵說玄諦者試問居士離色身外以何為法身
J34nB300_p0276c27║乎離法身外以何為色身乎古云幻化空身即法身
J34nB300_p0276c28║法身塞太虛則色身塞太虛方知無相無貌無聲音
J34nB300_p0276c29║不會登堂豎拂說玄諦者即此登堂豎拂之人也但
J34nB300_p0276c30║居士作登堂豎拂會所以錯過法身耳又云若是色
J34nB300_p0277a01║身則太虛何不塞滿尚留許多地為眾人聽法之所
J34nB300_p0277a02║者試問居士甚麼處不塞滿甚麼處是閒地請指出
J34nB300_p0277a03║看若指不出莫道色身不塞太虛好若指得出正貧
J34nB300_p0277a04║道所謂質礙難融之見也離卻指出指不出別有生
J34nB300_p0277a05║機一路方於曹山門下有喫棒分咄。
J34nB300_p0277a06║   復心空曾居士(諱紹煙)
J34nB300_p0277a07║來教說道理頗相似但途路之樂耳若要脫生死須
J34nB300_p0277a08║透祖師關古人入門便棒入門便喝如疾燄過風奔
J34nB300_p0277a09║流度刃豈容心思言議作箇平嘗心道之見而已哉
J34nB300_p0277a10║須是猛著精彩向者一毫頭上挨透通天大路方知
J34nB300_p0277a11║懷州牛喫禾益州馬腹脹天下覓醫人炙豬左膊上
J34nB300_p0277a12║咄正好三十拄杖然雖如是也是無風起浪且置。
J34nB300_p0277a13║   復如緯張居士
J34nB300_p0277a14║來教所談乃學人之通病居士既知之當直向自己
J34nB300_p0277a15║腳跟下研窮不移蛙步而登絕頂也貧道更有箇方
J34nB300_p0277a16║便如何是祖師西來意荅云庭前柏樹子若也透得
J34nB300_p0277a17║如來禪祖師禪一狀領過參。
J34nB300_p0277a18║   復淨珞陳居士
J34nB300_p0277a19║來諭打破生死關頭薦取現前消息又云惟於世緣
J34nB300_p0277a20║未了中刻刻猛省者早已打作兩橛便是生死關頭
J34nB300_p0277a21║也若據現前消息不外世緣若也薦得十二時中行
J34nB300_p0277a22║住坐臥語言動靜折旋俯仰迎賓待客無不是大解
J34nB300_p0277a23║脫大安樂之地何嘗有絲毫間隔者哉秖緣不薦錯
J34nB300_p0277a24║認世緣以致未了耳其實世緣本無差別而未了則
J34nB300_p0277a25║為世緣薦取則為現前消息也如薦取現前消息豈
J34nB300_p0277a26║復有世緣未了者邪到者裏須是懸崖撒手一回生
J34nB300_p0277a27║死關頭真破方不墮此。
J34nB300_p0277a28║   復無諍彭光祿
J34nB300_p0277a29║接來翰讀之不覺快然信知般若靈驗三日不見而
J34nB300_p0277a30║已霄壤也第歸宗敲鼎一則話當更別參彼聞我不
J34nB300_p0277b01║聞彼不聞我聞此從上佛祖向上關捩子為人解粘
J34nB300_p0277b02║去縛覿面提持當陽披露者但併作一句參即所謂
J34nB300_p0277b03║但願空諸所有慎勿實諸所無也直下便透一切風
J34nB300_p0277b04║聲雨聲鳥聲樹聲盡是觀音入理之門。
J34nB300_p0277b05║   與芝岳何相國(諱如寵)
J34nB300_p0277b06║若論此事不從人得不在遇人不遇人但明得不從
J34nB300_p0277b07║人得之正眼則遇亦得不遇亦得不然古人云汝眼
J34nB300_p0277b08║本正因師故邪遇之不得其人正為學道之大障貧
J34nB300_p0277b09║道忍曾受此害所謂病多諳藥性者故不惜身命誓
J34nB300_p0277b10║挽時風凡有遇著竭力匡救自非沒量大人一撥便
J34nB300_p0277b11║轉每認醍醐為毒藥遇而不遇者多矣擇法眼正反
J34nB300_p0277b12║己功深舍大護法其誰與歸前承光顧山壁增輝飽
J34nB300_p0277b13║領緒餘生平希遘所謂萬事俱備只欠東風不假一
J34nB300_p0277b14║法脫體承當依然只是舊時人只改舊時行履處耳
J34nB300_p0277b15║別後十餘日矣不知何以教貧道耳。
J34nB300_p0277b16║   與玅高居士
J34nB300_p0277b17║松陵韶陽三千里外絕淆訛也居士果時時覿面否
J34nB300_p0277b18║邪若有纖障未盡不可輕易放過須是田地潔淨日
J34nB300_p0277b19║用穩密方於生死岸頭得力古人差別言句乃治人
J34nB300_p0277b20║心差別之病但自盡差別心自然一切透脫不可著
J34nB300_p0277b21║意穿鑿釀成實法為病更深又所囑也曹溪山水果
J34nB300_p0277b22║見全美既為發心初地當圖究竟中興親來之約幸
J34nB300_p0277b23║謝世緣不憚跋涉可耳。
J34nB300_p0277b24║   復穎生李孝廉(諱當泰)
J34nB300_p0277b25║龐公云但願空諸所有慎勿實諸所無破相了空實
J34nB300_p0277b26║諸所無之見也往往學道人不遇明眼多墮於此來
J34nB300_p0277b27║教既已知為宿障貧道亦復何云然更須脫體承當
J34nB300_p0277b28║方得聖凡情盡但願空諸所有則不墮凡慎勿實諸
J34nB300_p0277b29║所無則不墮聖果向者裏透脫則親見龐公於千百
J34nB300_p0277b30║載之上亦何懸隔貧道於千百里之間哉承又云不
J34nB300_p0277c01║吝一偈即草復偈云空諸有與實諸無兩處忘情一
J34nB300_p0277c02║念孤選佛場中親及第男婚女嫁有工夫。
J34nB300_p0277c03║   與集生余中丞(諱大成)
J34nB300_p0277c04║仲夏臨別艸艸持論洞山五位未曾大暢殊為快然
J34nB300_p0277c05║蓋近代以來因覺範恃才率意改洞山兼中至為偏
J34nB300_p0277c06║中至與曹山所論臣位題面相似易於曉了多便從
J34nB300_p0277c07║之而不究洞山所立兼中至與曹山臣位各有旨趣
J34nB300_p0277c08║兩刃交鋒色界形像等語為證不可擅改曹山所論
J34nB300_p0277c09║從本體上說起君位臣位臣向君君視臣一順排下
J34nB300_p0277c10║洞山從作用為人上說起正中偏偏中正因不敢觸
J34nB300_p0277c11║犯本體乃無中唱出以回互之即所謂兼中至也所
J34nB300_p0277c12║回互者即兼中到也正中偏偏中正便是兩刃交鋒
J34nB300_p0277c13║如鳥兩翼互展方得全身並舉所以曹洞機緣純是
J34nB300_p0277c14║正中說偏偏中說正而兼到之全身不犯正中來兼
J34nB300_p0277c15║中至不似曹山君臣分開說乃是正中偏偏中正底
J34nB300_p0277c16║總註正中來者蓋言正中偏偏中正俱從正位中來
J34nB300_p0277c17║也兼中至者蓋言正中偏偏中正不容單用須兼而
J34nB300_p0277c18║至也大慧云何謂至如人歸家未到而至別業乃在
J34nB300_p0277c19║途為人邊事即貧道所謂一句中之他受用三昧也
J34nB300_p0277c20║臨濟之一句中具三玄門也兼中到者即貧道一句
J34nB300_p0277c21║中之自受用三昧也臨濟之一玄中具三要也正偏
J34nB300_p0277c22║有無名為兩刃如依覺範偏中至則一刃矣說甚交
J34nB300_p0277c23║鋒邪有無單用不能回互即落有無不名兩刃交鋒
J34nB300_p0277c24║正中偏偏中正有無交互即不落有無矣一句中具
J34nB300_p0277c25║三玄三要一位纔彰五位分何其不謀而合若此哉
J34nB300_p0277c26║寫至此忽覺忍笑不已宗門中事不容擬議立出言
J34nB300_p0277c27║句已為知解況言句下又添註腳豈非知解中更知
J34nB300_p0277c28║解乎然古人之不涉言句者亦以其了了不必更言
J34nB300_p0277c29║句也今時杜撰者不惟不到不容擬議之地即古人
J34nB300_p0277c30║言句明明向道茫然未知巨復與之諄諄註解猶未
J34nB300_p0278a01║了了面專借不容擬議不涉言句之說以自便更覺
J34nB300_p0278a02║可笑劍為不平離寶匣藥因救病出金缾亦不得已
J34nB300_p0278a03║而然邪惟居士高明且親受博山五位之印者貧道
J34nB300_p0278a04║擔水河頭賣諒亦博居士一笑也。
J34nB300_p0278a05║   與雲升沈司馬(諱猶龍)
J34nB300_p0278a06║世出世間唯此一事儒教佛教原無二心秖貴直下
J34nB300_p0278a07║自信則日用頭頭成現本來處處無乖不離宰官身
J34nB300_p0278a08║而現佛身不壞世間相而談實相豈但佛祖之道不
J34nB300_p0278a09║礙做官乃惟知佛祖之道方好做官也古不云乎吾
J34nB300_p0278a10║學佛然後知儒然知與不知猶屬對待語儒佛之道
J34nB300_p0278a11║知者不增不知亦不減惟其知者不增所以聖人有
J34nB300_p0278a12║所不知惟其不知亦不減所以愚不肖可以與知惟
J34nB300_p0278a13║其愚不肖可以與知聖人有所不知乃見此道之不
J34nB300_p0278a14║屬知不屬不知也既不屬知何處有佛祖既不屬不
J34nB300_p0278a15║知何處有眾生佛與眾生皆是強名廓然平等充塞
J34nB300_p0278a16║兩間滿眼滿耳彼我無間十二時中覓箇出世處不
J34nB300_p0278a17║可得何況世間乎夏初領教尚有世間法之疑曾日
J34nB300_p0278a18║月幾何而廣益堂中再聆高論大非前比矣但要真
J34nB300_p0278a19║箇世出世間打成一片只須撒手親證一回方得喜
J34nB300_p0278a20║笑怒罵無不是神通玅用也既承外護復領布金方
J34nB300_p0278a21║外之交片言相報以大護法天資高敏固不讓裴公
J34nB300_p0278a22║之獨賢第山野僧道德輕微實自比運師之有愧耳。
J34nB300_p0278a23║    又
J34nB300_p0278a24║承論佛法磕著撞著無處非是只輸未曾得手不為
J34nB300_p0278a25║家珍者足見深信此道方於日用中自驗覺有未得
J34nB300_p0278a26║手之病而云然也若據佛法磕著撞著無處非是則
J34nB300_p0278a27║無有得手未得手之分岐縱饒有箇得手便有非是
J34nB300_p0278a28║處矣況云未得手邪既無處非是則無處非家珍秖
J34nB300_p0278a29║緣要箇得手故為未得手所礙如今但將得手未得
J34nB300_p0278a30║手之疑直下坐斷正好於日用應酬中脫然擔荷方
J34nB300_p0278b01║知真箇磕著撞著無處非是不但今日無處非是從
J34nB300_p0278b02║曠大劫來原無處非是自不猛省反生非是之見故
J34nB300_p0278b03║謂之迷非是之見一除即謂之悟悟只悟其迷迷只
J34nB300_p0278b04║迷其悟而當人腳跟下一段蓋天蓋地無處非是之
J34nB300_p0278b05║佛法未常一毫增損於其間也此正從上諸佛諸祖
J34nB300_p0278b06║之所護念處貧道受盡辛苦磨盡差別臨末梢頭到
J34nB300_p0278b07║自證自肯處依舊亦只如是故不惜拖泥帶水直剖
J34nB300_p0278b08║以似古人云即今休去便休去若覓了時無了時而
J34nB300_p0278b09║居士又何待哉。
J34nB300_p0278b10║   復王中丞
J34nB300_p0278b11║承諭諸有道入山惟恐不深大護法欲深反淺者愚
J34nB300_p0278b12║謂深者不必深淺者原非淺何也見道則忘山不亦
J34nB300_p0278b13║見道則忘朝市乎昔者孫比部因楊岐禪師過訪值
J34nB300_p0278b14║視斷次部云某為王事所牽何繇免離岐指云委悉
J34nB300_p0278b15║得麼部云望師點破岐云此是比部弘願深廣利濟
J34nB300_p0278b16║群生部云未審如何岐示以偈云應現宰官身廣弘
J34nB300_p0278b17║悲願深為人重指處棒下血淋淋部於言下悟入據
J34nB300_p0278b18║比部初意謂王事所牽何繇免離豈非即大護法所
J34nB300_p0278b19║謂俗冗糾纏欲深反淺之意而楊岐即視斷之事以
J34nB300_p0278b20║指示之比部得悟則大護法又何必於淺外求深俗
J34nB300_p0278b21║冗外求佛法哉撫民劋猺一一據款結案無非為人
J34nB300_p0278b22║重指處矣重指者何民合撫而撫之所謂應以菩薩
J34nB300_p0278b23║身說法者即現菩薩身而為說法也猺合劋而劋之
J34nB300_p0278b24║所謂應以羅剎身說法者即現羅剎身而為說法也
J34nB300_p0278b25║日用應酬各赴其感堂堂萬民之上巍巍四省之中
J34nB300_p0278b26║萬機頓赴而不撓其神千難殊對而不干其慮就宰
J34nB300_p0278b27║官之位明宰官之身此即楊岐所以指比部者方外
J34nB300_p0278b28║之交古今同道無不徹底相為但肯如是承當又何
J34nB300_p0278b29║遜於比部哉。
J34nB300_p0278b30║   與報恩玉林和尚
J34nB300_p0278c01║不肖生不逢時遭法門變局已不利于俗眼矣生平
J34nB300_p0278c02║德薄習氣偏多又不足以浩歸天下衲子自揣無補
J34nB300_p0278c03║法門而當此祖道凋零魔風熾盛之日非得一間出
J34nB300_p0278c04║名宿何以迴狂瀾于既倒所以日夜焦思引領而望
J34nB300_p0278c05║者此也壬午冬初忽見佳刻諸種合掌欣嘆喜而不
J34nB300_p0278c06║寐蓋以當世有人祖道不復終晦矣是冬即有普說
J34nB300_p0278c07║請益二錄正以千里同風不謀而合令魔輩知而魄
J34nB300_p0278c08║喪耳滿擬三週掃塔定▆面談途路難行今已遣僧
J34nB300_p0278c09║代祭矣當茲亂世晤會難期略述數行少伸同志又
J34nB300_p0278c10║以傳燈錄自元至今未續近來凡遇士大夫無不諄
J34nB300_p0278c11║諄道及今復筆告當道諸公乞題一疏則諸方語錄
J34nB300_p0278c12║自易集矣此乃法門大故幸不吝筆舌共為鼓舞或
J34nB300_p0278c13║有為法而興起者未可知也臨楮不盡欲言伏惟慈
J34nB300_p0278c14║諒不一。
J34nB300_p0278c15║   復希有林中丞
J34nB300_p0278c16║塵勞之儔為如來種承諭塵坌中翻筋斗便是現宰
J34nB300_p0278c17║官身說法處第自信即為現身不信即為塵累耳一
J34nB300_p0278c18║時未得超然無礙者以向來自信處尚疏也至云合
J34nB300_p0278c19║下承當何處可著知解及輪刀上陣亦得見之正乃
J34nB300_p0278c20║知行合一果能如是更何悟與未悟之足云又▆但
J34nB300_p0278c21║恐未悟謂悟以自信轉入無明障者此便不肯自信
J34nB300_p0278c22║而過慮矣自信即謂之悟即破無明障之利刃若未
J34nB300_p0278c23║悟謂悟則自欺非自信矣雖信有遙信證信之分然
J34nB300_p0278c24║證信必繇遙信但請直下信去久久自然證悟耳。
J34nB300_p0278c25║   復沈司馬
J34nB300_p0278c26║軍旅中有佛法不可更說佛法也軍旅便是佛法不
J34nB300_p0278c27║可更說有佛法也橫按莫邪掃除孛彗靜以應動動
J34nB300_p0278c28║而能靜者自然直破巢穴坐致太平矣莫邪者當人
J34nB300_p0278c29║之智慧力用也孛彗者根塵中之影響也巢穴者起
J34nB300_p0278c30║心動念之根株也太平者本來之現成活計也靜以
J34nB300_p0279a01║應動者二六時中直據本分以作用也動而能靜者
J34nB300_p0279a02║千應萬變而不昧乎本命元辰也雖然依舊只是軍
J34nB300_p0279a03║旅中佛法若夫軍旅便是佛法貧道不敢攙行奪市
J34nB300_p0279a04║待護法掃蕩猺氛時面領▆教也。
J34nB300_p0279a05║   復晉卿劉殿元(諱同卉)
J34nB300_p0279a06║宗門向上事自古名公巨卿多透脫者雖其天性之
J34nB300_p0279a07║高明亦以師承之玅密也選官頂甲居士已奪高標
J34nB300_p0279a08║選佛狀元畢竟難辭鈍榜時節若至其理自彰但得
J34nB300_p0279a09║時時留念自然一舉全收謹復。
J34nB300_p0279a10║   寄諾諾導侍者
J34nB300_p0279a11║似地擎山不知山之孤峻如石含玉不知玉之無瑕
J34nB300_p0279a12║此雖法爾如然亦在當人密用自古師勝資強流長
J34nB300_p0279a13║源遠者莫不飽參厚養果熟香飄豈旋蒸熱賣薄識
J34nB300_p0279a14║淺解所可幾及汝素負古當知眾中操履師友之益
J34nB300_p0279a15║倍多若不割盡速成自便之習何以為英措而異常
J34nB300_p0279a16║流哉。
J34nB300_p0279a17║    又
J34nB300_p0279a18║去冬十二月離曹溪今正月二十即到贛州也林公
J34nB300_p0279a19║一見如故捐俸買得龔公山寶華寺已入院矣曾有
J34nB300_p0279a20║數字入閩招汝恐汝未肯埋頭閩地今因遣石鑑祭
J34nB300_p0279a21║奠先師之便附此再招山中甚為得所宜作速來母
J34nB300_p0279a22║濡滯也。
J34nB300_p0279a23║   復沈司馬
J34nB300_p0279a24║南華俗僧夾雜行道難以純一六祖慈恩有促行之
J34nB300_p0279a25║兆護法鼎力有過獎之推今住寶華甚為得地遠來
J34nB300_p0279a26║近悅頗勝南華機緣大似非偶且希老事事調停山
J34nB300_p0279a27║中件件妥當破椽敝壁之下惟日與諸衲舉揚此事
J34nB300_p0279a28║即所以報二護法矣華翰忽至泉石增光厚施下頒
J34nB300_p0279a29║佛僧共益承諭南華退不肖事深見力為祖庭純惟
J34nB300_p0279a30║謝謝不一。
J34nB300_p0279b01║   復林中丞
J34nB300_p0279b02║嚴壑深居人間事絕不聞矣衲子頗集檀信亦增行
J34nB300_p0279b03║道之緣似為得地誨人不倦素所自盟第出世十年
J34nB300_p0279b04║未獲一嗣抑根器之未熟邪抑選擇之過刻邪貧道
J34nB300_p0279b05║亦不能自解也初一至初八說三壇戒兼受請上堂
J34nB300_p0279b06║拙語謹附承施即於佛誕日清晨設齋也此復。
J34nB300_p0279b07║    又
J34nB300_p0279b08║時當減劫非屬一人之業惟達業性空者素位而行
J34nB300_p0279b09║所謂了即業障本來空也來論戎事倥傯寢食俱廢
J34nB300_p0279b10║百病叢集此憂國憂民者之所必致第欲脫然無累
J34nB300_p0279b11║先須了達根源根源既達福業兩空息息圓明無能
J34nB300_p0279b12║侵擾然後以無欣厭心維持世運降伏鏡裏魔軍成
J34nB300_p0279b13║就夢中佛事是為直下明心之證耳不然縱使功高
J34nB300_p0279b14║伊呂績配皋夔正是水月搖光空花亂目於世出世
J34nB300_p0279b15║事難免微風匝匝之波但請豁開慧眼脫體擔當自
J34nB300_p0279b16║然十二時中自繇自在去也承問以何業臨難等事
J34nB300_p0279b17║不揣鄙騃少伸管見如此。
J34nB300_p0279b18║   復二濂曾諫給(諱應遴)
J34nB300_p0279b19║接來翰云習氣深重此盡人通有之病也而士大夫
J34nB300_p0279b20║尤深憶二十年前先師囑貧道云修行之道無他變
J34nB300_p0279b21║化氣質而已矣真可謂對症之藥頂門之鍼至今佩
J34nB300_p0279b22║服欲寡未能居士天性敏捷見道如反掌耳第習氣
J34nB300_p0279b23║乃多生帶來必假漸除方盡今但兼究兼除自然瓜
J34nB300_p0279b24║熟蒂落一朝定慧圓明不特為法門一時之標榜且
J34nB300_p0279b25║為吾道百世之典型豈不誠大丈夫事哉。
J34nB300_p0279b26║    又
J34nB300_p0279b27║此事本來現成無人不得然說箇得字早已頭上安
J34nB300_p0279b28║頭秖貴揩磨夙習習盡本自露矣所以溈山云學道
J34nB300_p0279b29║人但約莫眾苦盡即是佛心將知從上古人不於本
J34nB300_p0279b30║得之外別有一法與人也左右天資絕世俊采過人
J34nB300_p0279c01║不患領略之難通惟患下手之不力貧道私以為慮
J34nB300_p0279c02║今承來論毅然以不敢歇手自任夫復何云但用工
J34nB300_p0279c03║須索日有見效何為見效不過夙習淡道念濃耳果
J34nB300_p0279c04║得與麼自然欲歇而不可得竹篦子話時時頓在面
J34nB300_p0279c05║前但與此話相違處即自覺察便是用工又不必於
J34nB300_p0279c06║此話外另覓一法以當工夫也至囑至囑。
J34nB300_p0279c07║   復季公蕭居士(諱士珂)
J34nB300_p0279c08║別後聞居士世念日疏時以起信楞嚴為信根之助
J34nB300_p0279c09║此最善矣第超脫生死須是一念不生前後際斷方
J34nB300_p0279c10║得受用惟參話頭為第一方便來諭謂茫無著力之
J34nB300_p0279c11║處者正不參話頭之過也雖然此猶拗直作曲之說
J34nB300_p0279c12║若據本提持則不如是喚作竹篦則觸不喚作竹篦
J34nB300_p0279c13║則背覿面為君親剖露何須著力強安排。
J34nB300_p0279c14║   復古月普菴主
J34nB300_p0279c15║衲僧家住山住靜為辦己躬世緣盛衰禪徒多寡皆
J34nB300_p0279c16║餘事耳玅嚴雖半村半郭之地既有蕭氏喬梓之賢
J34nB300_p0279c17║諒不以世故相責在汝分上正好借此一茅地休歇
J34nB300_p0279c18║身心徹頭徹尾參到大透脫大安樂之地方知山僧
J34nB300_p0279c19║一向諄諄提策者實無欺也古人拈提大綱汝非不
J34nB300_p0279c20║知其概第命根未斷俱成法障不能脫體現前每為
J34nB300_p0279c21║順逆境緣所奪若不將前來理事兩岐底病痛一時
J34nB300_p0279c22║坐斷向千聖提掇不到處撥轉乾坤斬新日月何有
J34nB300_p0279c23║吾宗從上事哉。
J34nB300_p0279c24║   甲申春與諾諾導侍者
J34nB300_p0279c25║四方擾擾賴佛祖之靈山中猶獲晏然本合親到天
J34nB300_p0279c26║童掃塔途路難行故遣介石普演代之耳傳燈錄自
J34nB300_p0279c27║元至今未續非奉 旨無能編集汝當為法門計進
J34nB300_p0279c28║京與諸護法共相維持但得題請後則諸方自各集
J34nB300_p0279c29║而獻也成與不成雖有大數然望汝竟成之是所願
J34nB300_p0279c30║也至囑至囑。
J34nB300_p0280a01║   復定方龍居士
J34nB300_p0280a02║來教心切渴慕莫繇從入如窮子失父煢煢無依併
J34nB300_p0280a03║冀慈悲開迷雲指歇處者不知秖此窮子失父煢煢
J34nB300_p0280a04║無依乃真歇處乃真入處不必別求開指而渴慕也
J34nB300_p0280a05║古人云大事未明如喪考妣大事已明如喪考妣豈
J34nB300_p0280a06║非煢煢無依正出息不涉眾緣入息不居陰界曾無
J34nB300_p0280a07║間於未明已明而惟此一事實乎一念迴機便同本
J34nB300_p0280a08║得人人無得處原來一無所依因不迴機自信反慕
J34nB300_p0280a09║禪道佛法已為依憑故愈求愈遠耳如今二六時中
J34nB300_p0280a10║但於世出世間一切法上直下如斬釘截鐵來無所
J34nB300_p0280a11║粘去無蹤蹟唯自己一片靈明自繇自在不必問其
J34nB300_p0280a12║歇與不歇入與不入自然瓜熟蒂落噴地一發去也
J34nB300_p0280a13║但得此心嘗不昧從教滄海變桑田居士其力行之。
J34nB300_p0280a14║   復大也史監軍(諱嘉俊)
J34nB300_p0280a15║來翰云每至參不透處幾以為大道玄遠不可企及
J34nB300_p0280a16║者貧道謂即此參不透處便是當人實地處但一迴
J34nB300_p0280a17║機當下即是尚嗤太近而何玄遠不及之足畏哉此
J34nB300_p0280a18║所謂道不遠人也若捨此參不透處而別求企及則
J34nB300_p0280a19║希冀之心不息所謂人之為道而遠人矣且問如何
J34nB300_p0280a20║是參不透處試道看又論幸即自知振拔而以汾陽
J34nB300_p0280a21║三十年方纔成就之說為服膺此長痼之藥而非對
J34nB300_p0280a22║症之藥汾陽之說為自恃天真知及而仁不能守者
J34nB300_p0280a23║作頂門鍼也若居士果知振拔但當念古人云我立
J34nB300_p0280a24║地待你搆去又云眨上眉毛錯過了也又云現成公
J34nB300_p0280a25║案未入門來早已三十棒了也恁麼見得豈不以人
J34nB300_p0280a26║治人直下現成方知從前見解正是捨近圖遠從前
J34nB300_p0280a27║參求正是怖頭狂走果能與麼地正好來高峰喫棒
J34nB300_p0280a28║未審居士耳否(時師避兵永新高峰)。
J34nB300_p0280a29║   復三眼汪居士
J34nB300_p0280a30║接來翰并諸問深見慕道之切但辦肯心必有瓜熟
J34nB300_p0280b01║蒂落之日切勿貪一知半見為今時杜撰邪禪所誤
J34nB300_p0280b02║是所囑也餘不多及。
J34nB300_p0280b03║
J34nB300_p0280b04║
J34nB300_p0280b05║
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J34nB300_p0280b07║
J34nB300_p0280b08║
J34nB300_p0280b09║
J34nB300_p0280b10║朝宗禪師語錄卷第十(終)
J34nB300_p0280b11║
J34nB300_p0280b12║
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J34nB300_p0280b14║
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J34nB300_p0280b17║
J34nB300_p0280b18║
J34nB300_p0280b19║
J34nB300_p0280b20║
J34nB300_p0280b21║
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J34nB300_p0280b25║
J34nB300_p0280b26║
J34nB300_p0280b27║
J34nB300_p0280b28║
J34nB300_p0280b29║
J34nB300_p0280b30║
J34nB300_p0280c01║   行狀
J34nB300_p0280c02║ 師諱通忍號朝宗毘陵陳氏子生於明萬曆三十二
J34nB300_p0280c03║ 年甲辰正月二十二日時二十二歲乙丑秋投本郡
J34nB300_p0280c04║ 靖江縣長生菴受業於獨知禪師芠染纔一月往參
J34nB300_p0280c05║ 金粟密雲和尚力究七載辛未春侍密雲赴阿育王
J34nB300_p0280c06║ 請於自肉食不盡語下發明己事後於船子豎橈云
J34nB300_p0280c07║ 將謂別有那方得平帖又見真如哲大冶紅爐頌徹
J34nB300_p0280c08║ 法源底透得從上臨濟綱宗凡九坐道場誓不肯輕
J34nB300_p0280c09║ 授一人年四十有五臘二十三出世一十六載語錄
J34nB300_p0280c10║ 若干卷梓行大清戊子十月八日師示寂慶雲山建
J34nB300_p0280c11║ 塔於虔州龔公山西堂藏師昭穴辛卯春諾公持狀
J34nB300_p0280c12║ 乞銘曰。
J34nB300_p0280c13║  六龍之郡  篤生斯人  醴泉無脈  芝艸無根
J34nB300_p0280c14║  三登九上  不厭其勤  千門一踏  絕悟證痕
J34nB300_p0280c15║  發揮玄要  魔外飛魂  料簡今古  佛祖稱臣
J34nB300_p0280c16║  不立一法  孝友克敦  不通一線  慈仁孰親
J34nB300_p0280c17║  踏殺小馬  選佛場新  扶起老藏  玉石塔鄰
J34nB300_p0280c18║  誰家標格  白拈絕倫  倏焉示寂  二曜停輪
J34nB300_p0280c19║  鏤透須彌  曷供師身  蘸乾香海  曷寫師真
J34nB300_p0280c20║  紀無為績  翠竹筠筠  詠無言銘  幽鳥呻呻
J34nB300_p0280c21║      松陵弟子行承葉紹顒和南謹撰
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J34nB300_p0280c25║
J34nB300_p0280c26║   松陵迂公寤莊重編定
J34nB300_p0280c27║   錢塘仁長戴居士校閱
J34nB300_p0280c28║   同邑同人陳居士對錄
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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