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【經文資訊】嘉興大藏經 第三十四冊 No. B300《朝宗禪師語錄》
J34nB300_p0263a01║朝宗禪師語錄卷第八
J34nB300_p0263a02║    侍者 行導 編
J34nB300_p0263a03║  請益
J34nB300_p0263a04║僧進方丈問云和尚普說中以百丈扭鼻與高峰睹
J34nB300_p0263a05║讚齊舉不能無疑請決之師云疑箇甚麼僧云百丈
J34nB300_p0263a06║因扭鼻得省馬祖次日陞座丈出捲卻席祖便下座。
J34nB300_p0263a07║問曰我適來未曾說話汝為甚麼捲卻席丈曰昨日
J34nB300_p0263a08║被和尚扭得鼻頭痛祖曰汝昨日向甚麼處留心丈
J34nB300_p0263a09║曰鼻頭今日又不痛了也祖曰汝深明昨日事如此
J34nB300_p0263a10║機用恐高峰睹讚底省處未能到此師云高峰解夏
J34nB300_p0263a11║詣南明雪巖一見便問阿誰與你拖箇死屍到者裏
J34nB300_p0263a12║峰便喝巖拈棒峰把住曰今日打某甲不得巖曰為
J34nB300_p0263a13║甚打不得峰拂袖便出你道與百丈捲席優劣何如
J34nB300_p0263a14║又翌日巖問萬法歸一一歸何處峰曰狗舐熱油鐺
J34nB300_p0263a15║巖曰那裏學者虛頭來峰曰正要和尚疑著巖休去
J34nB300_p0263a16║你道與百丈捲席馬祖下座優劣何如僧云若然則
J34nB300_p0263a17║馬祖震威一喝百丈便大悟雪巖問高峰無夢無想
J34nB300_p0263a18║主人公便無言可對越五載至枕子墮地方徹豈無
J34nB300_p0263a19║優劣師云你道馬祖震威一喝百丈三日耳聾雪巖
J34nB300_p0263a20║問高峰無夢無想主人公高峰無言可對還有優劣
J34nB300_p0263a21║否僧云若然則高峰枕子墮地方徹豈是虛話師云
J34nB300_p0263a22║不然百丈天資敏利到此便得徹頭高峰天資遲鈍
J34nB300_p0263a23║到此雖已破家蕩產但力不能勝直待枕子墮地方
J34nB300_p0263a24║徹正徹此無言可對處第未悟則坐在無言卻被無
J34nB300_p0263a25║言轉了也一悟便轉得此無言矣遲悟速悟天資優
J34nB300_p0263a26║劣非關悟門所以云或生而知之或學而知之或困
J34nB300_p0263a27║而知之及其知之一也如高峰從前用工處較百丈
J34nB300_p0263a28║原更是喫苦大悟之後說法機用較百丈亦更覺簡
J34nB300_p0263a29║窮悟徹是同作用不同者天資耳然天資亦無一定
J34nB300_p0263a30║只如馬祖震威一喝時倘百丈未即悟後來偶有所
J34nB300_p0263b01║觸而悟你又如何倘雪巖問高峰睡中主時高峰言
J34nB300_p0263b02║下便悟你又如何豈可以此定其優劣麼僧乃禮謝
J34nB300_p0263b03║師云如今我又不恁麼說了馬祖震威一喝百丈決
J34nB300_p0263b04║定大悟雪巖無夢無想一問高峰決定再參何故[漸/耳]
J34nB300_p0263b05║據百丈鼻頭今日又不痛了也一語百丈大有生機
J34nB300_p0263b06║已知悟門不可守所以馬祖有深明昨日事之印再
J34nB300_p0263b07║參時豎拂挂拂已有卷舒操縱於其間從前乖執處
J34nB300_p0263b08║輕馬祖鉗鎚又辣焉得不徹據高峰悟處雖實抱守
J34nB300_p0263b09║太堅機用亦死雪巖室中煆煉何常不施向上鉗錘
J34nB300_p0263b10║奈高峰依舊只恁麼會去了沒奈他何所以就其親
J34nB300_p0263b11║到處與他印住乃問曰日中浩浩時作得主麼峰曰
J34nB300_p0263b12║作得主巖曰夜間夢寐時作得主麼峰曰作得主此
J34nB300_p0263b13║風穴所謂去即印住若不印住豈可令他走作雪巖
J34nB300_p0263b14║又就其乖執處用箇白拈手段與他印破曰正睡著
J34nB300_p0263b15║時無夢無想無見無聞主在甚麼處此風穴所謂住
J34nB300_p0263b16║即印破若不印破豈可令他執守高峰從前執守太
J34nB300_p0263b17║重焉得不用再參此百丈高峰無同異中底同異處
J34nB300_p0263b18║僧云高峰睹讚悟處既悟主人公因甚問著無夢無
J34nB300_p0263b19║想之主便不知下落師云秖因悟得主人公所以問
J34nB300_p0263b20║著無夢無想之主便成隔礙無夢▆▆主人公不涉
J34nB300_p0263b21║迷悟底然日中浩浩作得主夜間夢寐作得主非有
J34nB300_p0263b22║實悟門實操履者不能到只是功勳未盡落在觀炤
J34nB300_p0263b23║般若裏無夢無想無見無聞時乃實相法門觀炤履
J34nB300_p0263b24║踐是甚麼閒家具被雪巖一問便失其所守無言可
J34nB300_p0263b25║對無理可伸正是放身命處直須透過此關卻來今
J34nB300_p0263b26║世門頭隨處作主方與此事有相應分今人但知有
J34nB300_p0263b27║悟底事不知有不悟底事妄以堂堂獨露來頌無夢
J34nB300_p0263b28║無想主人公豈不是今世門頭底事直饒道處處黑
J34nB300_p0263b29║暗早已露蹤蹟矣何況堂堂獨露來都來總是閒知
J34nB300_p0263b30║解那得清風下載時僧云古人有大手眼正知見及
J34nB300_p0263c01║見地不脫之說請示其詳師云此實難辨無怪今人
J34nB300_p0263c02║吞吐不下若得大手眼者須將從上有規矩底禪步
J34nB300_p0263c03║步歷過然後向大爐[糒-米+革]中鎔盡圭角灼見千聖不傳
J34nB300_p0263c04║之秘為人之際不守途轍應變無方卻能轉向千聖
J34nB300_p0263c05║羅籠不住處指示人不瞎人眼若秖具正知見者其
J34nB300_p0263c06║從前所參所證底圭角猶在為人之際便有箇落地
J34nB300_p0263c07║處指示人因未入大爐[糒-米+革]中烹煉過則總是者箇正
J34nB300_p0263c08║知見便各有所重互相矛盾到此種數極多即如今
J34nB300_p0263c09║有會得平常心是道者一味守著華嚴境界無轉變
J34nB300_p0263c10║相惟恐墮坑落塹更不移動一步如生盲人靠著拄
J34nB300_p0263c11║杖相似喫飯便說喫飯喫茶便說喫茶問銅鍋便荅
J34nB300_p0263c12║銅鍋問花柳便荅花柳問大事未明便荅大事未明
J34nB300_p0263c13║問大事已明便荅大事已明凡偈頌法語處處都用
J34nB300_p0263c14║者箇無轉變相底見解自謂確有根本若據山僧看
J34nB300_p0263c15║來正是貼肉汗衫直須脫卻又如僧繇畫底龍猶欠
J34nB300_p0263c16║點眼若一點眼則破壁飛騰而去若不點依舊只是
J34nB300_p0263c17║壁間物當時黃龍南會下有箇東林總亦是如此他
J34nB300_p0263c18║還不肯晦堂真淨同門諸老道秖參得先師禪不得
J34nB300_p0263c19║先師道他見晦堂真淨臨機勘辨如珠走盤不留剩
J34nB300_p0263c20║跡不傳把者箇無轉變相底平常心指示人也將謂
J34nB300_p0263c21║別人還未悟獨有他到此地步乃是文殊普賢大人
J34nB300_p0263c22║境界所以點胸點肋如此大都不能提脫此一步到
J34nB300_p0263c23║大用現前之地總不能無病所以雲門說有透過法
J34nB300_p0263c24║身之病透過法身豈不是正知見見地正知見總皆
J34nB300_p0263c25║法身坐在法身邊便謂見地不脫透過法身便謂正
J34nB300_p0263c26║知見正知見即見地透過法身也是法身坐在法身
J34nB300_p0263c27║邊也是法身但人有脫與不脫之異法身何異僧云
J34nB300_p0263c28║若然則百丈再參時已透法身具正知見未得大手
J34nB300_p0263c29║眼所以震威一喝有大機大用之說麼師云然僧曰
J34nB300_p0263c30║高峰問睡中主時坐在法身邊見地不脫後來墮枕
J34nB300_p0264a01║而悟但有如在綱羅中跳出之說還未具大機用麼
J34nB300_p0264a02║師云是何言與高峰被雪巖一問直得無言可對正
J34nB300_p0264a03║好透過法身而力不勝直待網羅跳出則大用現前
J34nB300_p0264a04║不止出得見地不脫之病亦出透過法身之病豈比
J34nB300_p0264a05║今時單得涅槃堂裏禪底反令正知見為瞎人眼目
J34nB300_p0264a06║之具當年有箇恕中禪師跋高峰上雪巖書中亦似
J34nB300_p0264a07║以為未發機用曰雪巖因事到杭令人往天目招高
J34nB300_p0264a08║峰相見高峰不出雪巖遂有擔板漢之語設使高峰
J34nB300_p0264a09║聞命翻然出山相見必有三日耳聾之禍此恕中之
J34nB300_p0264a10║意豈不以高峰為未得大機大用殊不知雪巖師承
J34nB300_p0264a11║高玅從初一見方問訊便打出後問拖死屍句聲未
J34nB300_p0264a12║絕又打出等及此無夢無想一問皆向上鉗錘高峰
J34nB300_p0264a13║承受已多枕子落地執處一消一透俱透恕中三日
J34nB300_p0264a14║耳聾之說但就其透睡中主處據款結案為虛空安
J34nB300_p0264a15║柄非是實法即末後擔板漢之語雪巖用處到底純
J34nB300_p0264a16║一真乃從上師承且大機大用所謂驅耕夫之牛奪
J34nB300_p0264a17║饑人之食百丈挂拂舊處豈不是百丈底耕牛饑食
J34nB300_p0264a18║高峰日中夢寐作主豈不是高峰底耕牛饑食學人
J34nB300_p0264a19║執處既同馬祖一喝雪巖一問驅之奪之師家用處
J34nB300_p0264a20║又同豈可分其優劣僧云若據高峰未悟雪巖便施
J34nB300_p0264a21║向上鉗錘則向上鉗錘亦不待透過法身底人方用
J34nB300_p0264a22║麼師云師子捉象亦全其力捉兔亦全其力透與不
J34nB300_p0264a23║透乃學人分上事師家豈有定法你將謂馬祖震威
J34nB300_p0264a24║一喝方是大機大用麼殊不知拈餬餅是甚麼豈不
J34nB300_p0264a25║是大機大用扭百丈鼻豈不是大機大用次日陞座
J34nB300_p0264a26║下座豈不是大機大用目視繩床角拂子豈不是大
J34nB300_p0264a27║機大用問百丈云汝已後開兩片皮將何為人豈不
J34nB300_p0264a28║是大機大用僧云既都是大機大用和尚尋常有言
J34nB300_p0264a29║大慧薰風百丈扭鼻自救不了又作麼生師云癡人
J34nB300_p0264a30║前不得說夢我明明道在師家用處二句一時說今
J34nB300_p0264b01║就學人悟處合法斷之即所謂自救不了你恁麼猶
J34nB300_p0264b02║學今時杜撰在乃舉杖趁出。
J34nB300_p0264b03║僧請益古塔主空劫自己今時自己及體中玄句中
J34nB300_p0264b04║玄玄中玄之說師云古公說法滲漏實多如總頌三
J34nB300_p0264b05║玄別列三玄原是未曾清楚即何等公案是體中玄
J34nB300_p0264b06║何等公案是句中玄何等公案是玄中玄徒然分得
J34nB300_p0264b07║粉碎而未能收攝豈臨濟一句具該之意此其大段
J34nB300_p0264b08║錯矣然但就其所謂空劫自己今時自己體中玄句
J34nB300_p0264b09║中玄玄中玄者原無不合臨濟之意臨濟云第一句
J34nB300_p0264b10║薦得與祖佛為師豈非玄中玄乎第二句薦得與人
J34nB300_p0264b11║天為師豈非句中玄乎第三句薦得自救不了豈非
J34nB300_p0264b12║體中玄乎臨濟云但看棚頭弄傀儡抽牽全賴裏頭
J34nB300_p0264b13║人豈非今時自己乎三要印開朱點窄未容擬議主
J34nB300_p0264b14║賓分豈非空劫自己乎臨濟既可以分第一第二第
J34nB300_p0264b15║三何古塔主便不可分玄中句中體中空劫今時乎
J34nB300_p0264b16║古曰蓋緣三世諸佛所有言句教法出自體中玄三
J34nB300_p0264b17║世祖師所有言句教法出自句中玄十方三世佛之
J34nB300_p0264b18║與祖所有心法出自玄中玄夫玄中玄既佛祖心法
J34nB300_p0264b19║之所自出豈非祖佛為師之空劫自己乎汾陽云第
J34nB300_p0264b20║一玄法界廣無邊森羅及萬象總在鏡中玄唐明云
J34nB300_p0264b21║我有真如性如同幕裏隱打破六門關顯出毘盧印
J34nB300_p0264b22║此二頌豈非體中玄乎汾陽云第二玄釋尊問阿難
J34nB300_p0264b23║多聞隨事荅隨器量方圓唐明云要用直須用心意
J34nB300_p0264b24║莫定動三歲師子吼十方沒狐種此二頌豈非句中
J34nB300_p0264b25║玄乎汾陽云第三玄直出古皇前四句百非外閶氏
J34nB300_p0264b26║問豐干唐明云真骨金剛體可誇六塵一拂永無遮
J34nB300_p0264b27║廓落世界空為體體上無為真到家此二頌豈非玄
J34nB300_p0264b28║中玄乎古公亦有見於此方立如上名目第臨濟之
J34nB300_p0264b29║意別列之中即有總攝總攝之內三法了然惜乎古
J34nB300_p0264b30║公徒知別列不知總攝致令覺範前以逐塊稱為明
J34nB300_p0264c01║眼後成儱侗毀為謗法今人徒知覺範前逐古公之
J34nB300_p0264c02║謬不知後毀古公之亦謬也不見臨濟立第三句之
J34nB300_p0264c03║後乃云大凡演唱宗乘一句中須具三玄門一玄中
J34nB300_p0264c04║須具三要有權有實有炤有用手汾陽云三玄三要
J34nB300_p0264c05║事難分得意忘言道易親覺範因見汾陽道三玄三
J34nB300_p0264c06║要事難分便只作箇儱侗塗毒鼓會了便休不知得
J34nB300_p0264c07║意忘言道易親於難分之中已密點三法於其間矣。
J34nB300_p0264c08║僧問臨濟如何是西來意濟云若有意自救不了汾
J34nB300_p0264c09║陽今云得意豈非自救不了之體中玄乎鏡清云一
J34nB300_p0264c10║句截流萬機寢削臨濟云玅解豈容無著問漚和爭
J34nB300_p0264c11║負截流機汾陽今云得意忘言豈非人天為師之句
J34nB300_p0264c12║中玄乎臨濟云無依道人是諸佛之母又云道者處
J34nB300_p0264c13║處無礙淨光是汾陽今云得意忘言道易親豈非佛
J34nB300_p0264c14║祖為師之玄中玄乎得意忘言道易親三玄一句全
J34nB300_p0264c15║該如何分得即此三玄之旨於自利便為三要印於
J34nB300_p0264c16║利人便為三玄門所以謂三玄三要事難分也即以
J34nB300_p0264c17║自利處利人三玄即是三要所以古人只舉三玄者
J34nB300_p0264c18║多耳須知臨濟立言之意以眾生根性不等則悟有
J34nB300_p0264c19║淺深師家用處隨機則法有權實若非第一第二第
J34nB300_p0264c20║三之分何以收盡學人之差別若非一句全具何以
J34nB300_p0264c21║直明向上之宗猷自己原無兩種利機玅在善分功
J34nB300_p0264c22║動未盡便落今時及盡今時便為空劫所以鼓山珪
J34nB300_p0264c23║云句中難透是三玄一句該通空劫前臨濟命根元
J34nB300_p0264c24║不斷一條紅線手中牽又汾陽舉風穴云若立一塵
J34nB300_p0264c25║家國興盛野老顰蹙不立一塵家國喪亡野老安帖
J34nB300_p0264c26║於此明去闍黎無分全是老僧於此不明老僧即是
J34nB300_p0264c27║闍黎試看說箇闍黎又說箇老僧且道是甚麼意又
J34nB300_p0264c28║云闍黎與老僧亦能悟卻天下人亦能瞎卻天下人
J34nB300_p0264c29║要知老僧與闍黎麼拍其膝曰者裏是闍黎者裏是
J34nB300_p0264c30║老僧試看既拊其膝曰者裏且作麼生辨得闍黎老
J34nB300_p0265a01║僧山僧索性註破明得今時自己謂之闍黎也出不
J34nB300_p0265a02║得者裏明得空劫自己謂之老僧也出不得者裏但
J34nB300_p0265a03║向者裏辨得闍黎老僧清楚方知一句具三玄果從
J34nB300_p0265a04║上的的相承之旨汾陽又云且問諸上座老僧與闍
J34nB300_p0265a05║黎是同是別若道是同去上座自上座老僧自老僧
J34nB300_p0265a06║若道別去又道老僧即是闍黎若能於此明得去一
J34nB300_p0265a07║句中有三玄三要賓主歷然平生事辦參尋事畢到
J34nB300_p0265a08║者裏試問還是分開好儱侗好待汝打破漆桶來與
J34nB300_p0265a09║汝道僧禮謝。
J34nB300_p0265a10║師又云該備淺深似有階級一句收攝稜縫俱消空
J34nB300_p0265a11║劫今時乃應病與藥耳若道實有此事正好取捨未
J34nB300_p0265a12║忘在古人云諸優戲場中一貴復一賤心知本自同
J34nB300_p0265a13║所以無欣厭學者不達此賤今時而貴空劫執藥成
J34nB300_p0265a14║病矣但透得一句具三玄自然藥病俱忘所謂真師
J34nB300_p0265a15║子兒吼哮一聲壁立千仞去也。
J34nB300_p0265a16║師又云山僧未歷講筵即教典亦欠涉歷一日因見
J34nB300_p0265a17║臨濟分立三句之後總收云大凡舉唱宗乘一句中
J34nB300_p0265a18║須具三玄云云頓透空劫今時不離當念便明天台
J34nB300_p0265a19║智者讀法華經至是真精進是名真法供養如來處
J34nB300_p0265a20║乃見釋迦老子在靈山一會儼然未散謂之旋陀羅
J34nB300_p0265a21║尼三昧後來立空假中三觀該攝一切法併華嚴立
J34nB300_p0265a22║四法界該攝一切法之旨到者裏說不得那箇是宗
J34nB300_p0265a23║那箇是教信乎三玄三要之不可不明也三玄三要
J34nB300_p0265a24║正是旋陀羅尼三昧若透得一句全具則舉第一句
J34nB300_p0265a25║時便是第二句第三句舉第二句時便是第三句第
J34nB300_p0265a26║一句舉第三句時便是第一句第二句既不礙其總
J34nB300_p0265a27║收又不壞其別列自此山僧說法凡總收處自然有
J34nB300_p0265a28║別列面目凡別列處自然有總收面目如珠走盤山
J34nB300_p0265a29║僧到者裏自己也尋箇頭腦不見他人又如何尋得
J34nB300_p0265a30║山僧底頭腦著自非同得同證者難以言喻所以判
J34nB300_p0265b01║大慧薰風南來話云在師家用處三句一時說今就
J34nB300_p0265b02║大慧悟處合法斷之即所謂自救不了者正所謂善
J34nB300_p0265b03║說法要了無剩義杜撰者見之卻來支離強諍天台
J34nB300_p0265b04║三觀言空者無假無中無不空言假者無空無中無
J34nB300_p0265b05║不假言中者無空無假無不中是也華嚴四法界者
J34nB300_p0265b06║理法界事法界理事無礙法界事事無礙法界你看
J34nB300_p0265b07║他立到理事無礙已為現量極則因甚又立箇事事
J34nB300_p0265b08║無礙法界亦即旋陀羅尼三昧也事事無礙者一事
J34nB300_p0265b09║遍入一切事一切事遍攝一切事你若透得便知理
J34nB300_p0265b10║法界即事法界理事無礙法界已完具而無少無剩
J34nB300_p0265b11║矣事法界即理法界理事無礙法界已完具而無少
J34nB300_p0265b12║無剩矣理事無礙法界即理法界事法界已完具而
J34nB300_p0265b13║無少無剩矣或因時利機隨拈一界諸界皆具諸界
J34nB300_p0265b14║雖具仍秖一界大似環之無端又似紫羅帳裏撒真
J34nB300_p0265b15║珠向何處著眼今人只為宗旨不明教理亦何曾嗅
J34nB300_p0265b16║著不知在那箇座主奴口角邊拾得幾句死語便道
J34nB300_p0265b17║他曾聽教來將謂教理不過如是動輒便道此是座
J34nB300_p0265b18║主家說道理為事我者箇放行把住全在手裏底見
J34nB300_p0265b19║識是出道理格外之關捩眼目也不知面皮厚多少。
J34nB300_p0265b20║僧問古塔主分析三玄洪覺範斥之和尚今復用古
J34nB300_p0265b21║公之說而亦斥其非覺範斥古公之非和尚亦斥之
J34nB300_p0265b22║而復斥覺範之非學人不能無疑請明示之師云三
J34nB300_p0265b23║玄者即第一句第二句第三句也其說起於臨濟臨
J34nB300_p0265b24║濟如杜撰當時諸方即共非之矣一言出口無敢或
J34nB300_p0265b25║疵者不過以其冥合佛祖心印也果合佛祖心印則
J34nB300_p0265b26║臨濟以前未有第一句第二句第三句之說臨濟立
J34nB300_p0265b27║之為無過則古公以前未有體中句中玄中之說而
J34nB300_p0265b28║古公立之豈遂為過邪但當問其說果合心印否耳
J34nB300_p0265b29║此山僧所以用古公分析之名目也蓋此名目非古
J34nB300_p0265b30║公獨創風穴首山神鼎等荅語汾陽慈明唐明等頌
J34nB300_p0265c01║實有此意山僧用其名目使從上心印稍露規繩以
J34nB300_p0265c02║救今時亂統之弊今人秖因不諳三句之旨交無體
J34nB300_p0265c03║中句中玄中等名但見臨濟道一句中具三玄一玄
J34nB300_p0265c04║中具三要囫圇吞囫圇吐奈何不下只得亂統耳此
J34nB300_p0265c05║山僧因時救病之苦心也至古公實為道眼不明如
J34nB300_p0265c06║判僧問趙州如何是學人自己州云山河大地謂之
J34nB300_p0265c07║合頭語直明體中玄似則也似恁麼死煞則不明一
J34nB300_p0265c08║句三句之旨矣豈可山河大地句中便無句中玄玄
J34nB300_p0265c09║中玄邪殊不知善赴來機原無輕觸所以山僧道在
J34nB300_p0265c10║師家用處三句一時說今就學人悟處合法斷之即
J34nB300_p0265c11║所謂自救不了者直似八面鋒鋩無人下手處杜撰
J34nB300_p0265c12║長老擬來批駁自投羅網喪身失命而不自知耳此
J34nB300_p0265c13║古公之舉體中玄而不明體中玄者一也又判廬陵
J34nB300_p0265c14║米價鎮州蘿蔔雲門餬餅洞山麻三斤等為句中玄
J34nB300_p0265c15║謂之透脫謂之不荅話似則也似豈可恁麼荅便無
J34nB300_p0265c16║體中玄玄中玄邪恁麼謂之不荅話豈可山河大地
J34nB300_p0265c17║句中便有荅話分邪此古公舉句中玄而不明句中
J34nB300_p0265c18║玄者二也又判世尊良久馬祖無心情智藏頭痛百
J34nB300_p0265c19║丈到者裏卻不會及臨濟三頓棒等為玄中玄且道
J34nB300_p0265c20║世尊良久百丈不會智藏頭痛馬祖無心情臨濟三
J34nB300_p0265c21║頓棒與青原廬陵米價雲門餬餅趙州山河大地等
J34nB300_p0265c22║有何差別殊不知只者亦具句中玄體中玄者何得
J34nB300_p0265c23║分疆立界如此此其舉玄中玄而不明玄中玄者三
J34nB300_p0265c24║也舉一即三言三即一互為主伴行布圓融豈可偏
J34nB300_p0265c25║枯自成窒礙若山僧昨日所云百丈扭鼻只得體中
J34nB300_p0265c26║玄鼻頭今日不痛亦只句中玄者就學人分證時斷
J34nB300_p0265c27║其悟處非謂馬祖扭百丈鼻便只得一玄也此處不
J34nB300_p0265c28║可不知不知則與古公何異古公又判雲門會下諸
J34nB300_p0265c29║老只悟得言教未悟道見性舉巴陵三轉語為證昔
J34nB300_p0265c30║日僧問巴陵如何是道陵云明眼人落井如何是吹
J34nB300_p0266a01║毛劍陵云珊瑚枝枝撐著月如何是提婆宗陵云銀
J34nB300_p0266a02║碗裏盛雪雲門見云他後老僧忌日秖消舉此三轉
J34nB300_p0266a03║語足以報恩此雲門巴陵師資之事也古公道雲門
J34nB300_p0266a04║言此事若在言句上一大藏教豈無言句豈可以三
J34nB300_p0266a05║轉語便報師恩以為巴陵未悟之證若據雲門既云
J34nB300_p0266a06║此事不在言句上又自云秖舉三轉語足報恩則雲
J34nB300_p0266a07║門自相違矣雲門如不自違足見巴陵轉語足報恩
J34nB300_p0266a08║者正與雲門不在言句之旨相合古公與雲門相去
J34nB300_p0266a09║甚遠無師資之誼乃承虛接響遙嗣之正服膺之極
J34nB300_p0266a10║及乎雲門親印之語亦不從親印之人亦毀斥即不
J34nB300_p0266a11║服雲門矣又遙嗣之何哉殊不知雲門以此三轉語
J34nB300_p0266a12║足報恩者蓋以其深得一句具三句之旨也巴陵三
J34nB300_p0266a13║轉語轉轉皆具古公所謂玄中玄句中玄體中玄者
J34nB300_p0266a14║古公不識宗旨辨驗巴陵言句不出耳道本無言因
J34nB300_p0266a15║言顯道驗人端的正在下口處所以南嶽聞馬祖自
J34nB300_p0266a16║從胡亂後三十年不少鹽醬語乃深肯米胡聞仰山
J34nB300_p0266a17║悟則不無爭奈落在第二頭語亦深肯之祥菴主雲
J34nB300_p0266a18║門兒孫猶在之拜五祖演滅吾宗者克勤之稱佛果
J34nB300_p0266a19║東山法道未寂寥之讚皆一意也古公無師杜撰謗
J34nB300_p0266a20║法謗人山僧所以斥其非也覺範始則一味遵古公
J34nB300_p0266a21║體中句中玄中之語處處破得七零八碎全無收拾
J34nB300_p0266a22║已不堪矣及晚年來因僧問兩堂首座同喝語時忽
J34nB300_p0266a23║向主伴重重無著意處得箇休歇乃云頓見三玄三
J34nB300_p0266a24║要之旨遂頌云細看即是陷虎機忽轟一聲塗毒鼓
J34nB300_p0266a25║偷心死盡眼麻迷石女夢中毛卓豎據此頌不無有
J34nB300_p0266a26║箇了手處然乃盡毀體中句中玄中之說大似一人
J34nB300_p0266a27║患疾者初服庸醫藥久而不愈一日因服明醫藥乃
J34nB300_p0266a28║愈之其人遂驅逐庸醫盡將庸醫藥料俱付灰燼滅
J34nB300_p0266a29║大可笑疾之不愈庸醫之過非藥料之過也▆庸醫
J34nB300_p0266a30║足矣焚藥料胡為將謂明醫所用有別藥邪不知總
J34nB300_p0266b01║是庸醫藥料但用之不善而疾不愈耳先以自不具
J34nB300_p0266b02║眼誤信庸醫一愚也後以惡醫而焚藥料二愚也覺
J34nB300_p0266b03║範具有之山僧亦斥之者蓋以今之杜撰長老惟學
J34nB300_p0266b04║覺範焚藥料手段而疾不愈故也亦山僧救世之苦
J34nB300_p0266b05║心也。
J34nB300_p0266b06║僧請益見過於師之說師云此語出自百丈示眾曰
J34nB300_p0266b07║佛法不是小事老僧昔被馬大師一喝直得三日耳
J34nB300_p0266b08║聾黃檗聞舉不覺吐舌丈曰子已後莫承嗣馬祖去
J34nB300_p0266b09║麼檗曰不然今日因和尚舉得見馬祖大機之用然
J34nB300_p0266b10║且不識馬祖若嗣馬祖已後喪我兒孫丈曰如是如
J34nB300_p0266b11║是見與師齊減師半德見過於師方堪傳授子甚有
J34nB300_p0266b12║超師之見檗便禮拜夫超師之見者蓋因百丈秖舉
J34nB300_p0266b13║揚他被馬祖一喝證得耳聾要諸人都到他底田地
J34nB300_p0266b14║不意黃檗聞舉不覺吐舌乃曰今日因和尚舉得見
J34nB300_p0266b15║馬祖大機之用不惟已透百丈悟門兼識馬祖機用
J34nB300_p0266b16║大似移花兼蝶至買石得雲饒者所以讚為見過於
J34nB300_p0266b17║師若云黃檗吐舌不在百丈耳聾處百丈耳聾不在
J34nB300_p0266b18║馬祖喝處始可謂見過於師此不過各各獨脫之見
J34nB300_p0266b19║所以學語之流便道丈自耳聾檗自吐舌正所謂見
J34nB300_p0266b20║與師齊滅師半德後代兒孫只成得箇相似學解而
J34nB300_p0266b21║已憶得己巳冬山僧因先師屢問薰風南來話一日
J34nB300_p0266b22║有箇會處呈偈云翰林學士渾身溼兵部尚書徹骨
J34nB300_p0266b23║寒晤對不須頻叫屈一人有慶萬民安先師正之翌
J34nB300_p0266b24║日向山僧道我今日也有一頌在此頌曰薰風自南
J34nB300_p0266b25║來殿閣生微涼寒毛纔卓豎脫體露堂堂山僧閱久
J34nB300_p0266b26║之向先師道似欠蘊藉先師不荅後亦不見刻出今
J34nB300_p0266b27║有效顰者曰薰風自南來殿角生微涼毛孔呈呈露
J34nB300_p0266b28║全身脫體彰正是印版上打來模子中脫▆自後只
J34nB300_p0266b29║恁麼傳將去且無望其見過於師求箇見與師齊者
J34nB300_p0266b30║亦不可得矣僧云然則大機之用畢竟如何師呵呵
J34nB300_p0266c01║大笑云我也與你印版模子去。
J34nB300_p0266c02║僧問和尚以三要為自受用三昧以三玄為他受用
J34nB300_p0266c03║三昧每單舉三玄則二種三昧如何下落師云三玄
J34nB300_p0266c04║之中即有二種三昧體中玄者他受用三昧玄中玄
J34nB300_p0266c05║者自受用三昧總之外不住凡聖則二六時中遇境
J34nB300_p0266c06║逢緣轉歸自己謂之兒孫得力莫對曾參問曾哲從
J34nB300_p0266c07║來孝子諱爺名內不住根本則二六時中潛行密用
J34nB300_p0266c08║若愚若魯謂之室內不知惟得此二種三昧無論臨
J34nB300_p0266c09║濟曹洞一一用在轉處所謂他人住處我不住他人
J34nB300_p0266c10║行處我不行不是與人難共住大都緇素要分明也
J34nB300_p0266c11║單舉三玄者不論為人不為人也以三玄為他受用
J34nB300_p0266c12║以三要為自受用者蓋指為人之時也論為人則三
J34nB300_p0266c13║玄總為他受用矣黃檗於臨濟[祝/土]地三下之後有雖
J34nB300_p0266c14║然如是子已喫吾三十棒之點汾陽問捲席話後有
J34nB300_p0266c15║師意如何之問臨濟命洛浦問德山話云待伊打汝
J34nB300_p0266c16║接住送一送看他作麼生等皆所以探其自受用處
J34nB300_p0266c17║也臨濟又[祝/土]三下噓一噓黃檗有吾宗到汝大興於
J34nB300_p0266c18║世之印首山荅箇象王行處絕狐蹤汾陽始到放身
J34nB300_p0266c19║命處德山便歸方丈臨濟有我從來疑著者漢之點
J34nB300_p0266c20║到者裏不但山僧註解不出只恐德山臨濟黃檗首
J34nB300_p0266c21║山汾陽諸老猶當更參在夜深煩汝久立珍重。
J34nB300_p0266c22║僧問薰風自南來殿閣生微涼昔日和尚以大慧悟
J34nB300_p0266c23║處斷為自救不了以師家用處斷為三句一時說今
J34nB300_p0266c24║此刻中復只就此語斷為三玄收不得四句豈能該
J34nB300_p0266c25║前後大相矛盾學人不能無疑請決之師云如摩尼
J34nB300_p0266c26║珠映於五色摩尼珠不可謂之五色所以道三玄收
J34nB300_p0266c27║不得五色全體是摩尼隨一色而即具全珠所以道
J34nB300_p0266c28║三句一時說見一色之珠光未見珠光之全映所以
J34nB300_p0266c29║道自救不了汝道矛盾邪非矛盾邪僧乃杜口。
J34nB300_p0266c30║朝宗禪師語錄卷第八
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