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【經文資訊】嘉興大藏經 第三十四冊 No. B300《朝宗禪師語錄》
J34nB300_p0252a01║朝宗禪師語錄卷第六
J34nB300_p0252a02║    侍者 行導 編
J34nB300_p0252a03║  普說
J34nB300_p0252a04║吳江盛澤鎮僧俗眾等請至法輪菴陞座普說師云
J34nB300_p0252a05║達磨西來教外別傳不立文字直指人心見性成佛
J34nB300_p0252a06║只者些子別無奇特後人鼓粥飯氣謂之末後一句
J34nB300_p0252a07║又謂之最初一句以至臨濟三玄曹洞五位溈仰圓
J34nB300_p0252a08║相法眼六相義雲門一鏃破三關無非盡是註腳所
J34nB300_p0252a09║以只者些子無機不被無法不周絕覆絕藏蓋天蓋
J34nB300_p0252a10║地秖因人不自省便乃隨境漂流十二時中念念馳
J34nB300_p0252a11║求頭頭羈絆如燈燄燄似水涓涓妄受輪迴妄沉生
J34nB300_p0252a12║死大眾如今要得了決參須實參悟須實悟但向未
J34nB300_p0252a13║舉以前直下一刀兩段截斷生死根株掀翻心識窠
J34nB300_p0252a14║臼便見全體現成只現前四大血肉之身便是清淨
J34nB300_p0252a15║法身便是圓滿報身便是千百億化身豈不見經中
J34nB300_p0252a16║道如來藏中覓其生死去來了不可得麼但能如是
J34nB300_p0252a17║徹證則內不見有見聞覺知外不見有色空明暗則
J34nB300_p0252a18║盡大地都是當人真實之體猶須親近明眼宗師千
J34nB300_p0252a19║鎚百鍊透過末後一句雖然忽有箇道既是全體徹
J34nB300_p0252a20║證因甚更要透過末後一句豈可別有邪山僧但向
J34nB300_p0252a21║伊道善哉善哉親言出親口乃復顧眾云會麼如或
J34nB300_p0252a22║未會時節若至其理自彰久立珍重。
J34nB300_p0252a23║上生寺普說乃豎拂子云會麼諸人向者裏直下池
J34nB300_p0252a24║狐疑便見本來面目然後一時放下纔恁麼便不▆
J34nB300_p0252a25║麼便見轉轆轆地方是本來面目只者方是亦無著
J34nB300_p0252a26║處自然得心自在得法自在有時在法不在有人時
J34nB300_p0252a27║在人不在法一一透徹賓主歷然弦筈相銜珠綱相
J34nB300_p0252a28║對發百中而箭箭不虛攝眾景而光光無礙方堪建
J34nB300_p0252a29║法幢立宗旨接引後昆續佛慧命還知麼若據大法
J34nB300_p0252a30║綱宗饒你千人萬人神通伎倆倒用橫拈總消歸於
J34nB300_p0252b01║一法所謂在法不在人若論提持綱要饒他千法萬
J34nB300_p0252b02║法全提半提總消歸於一人所謂在人不在法若能
J34nB300_p0252b03║如是透得在法不在人便是在人不在法在人不在
J34nB300_p0252b04║法便是在法不在人若也未透未免古今公案隨語
J34nB300_p0252b05║生解杜撰解註錯下名言瞎將來眼在今天下去聖
J34nB300_p0252b06║時遙一知半見不道全無透脫綱宗實為希有只如
J34nB300_p0252b07║昔日世尊因文殊至諸佛集處值諸佛各還本處惟
J34nB300_p0252b08║有一女人近於佛座而入三昧文殊乃白佛云何此
J34nB300_p0252b09║女得近佛而我不得佛告文殊汝但覺此女令從三
J34nB300_p0252b10║昧起汝自問之文殊繞女人三匝鳴指一下乃托至
J34nB300_p0252b11║梵天盡其神力而不能出世尊曰假使百千文殊亦
J34nB300_p0252b12║出此女定不得下方過四十二恒河沙國土有罔明
J34nB300_p0252b13║菩薩能出此女定須臾罔明大士從地涌出作禮世
J34nB300_p0252b14║尊世尊敕罔明出罔明卻至女子前鳴指一下女子
J34nB300_p0252b15║從定而出宋時有大慧禪師云文殊是七佛之師為
J34nB300_p0252b16║甚出女子定不得罔明是下方菩薩為甚出得女子
J34nB300_p0252b17║定眾中商量道杓柄在女子手裏且喜沒交涉山僧
J34nB300_p0252b18║當年在眾中時亦作把住放行全在女子之見因閱
J34nB300_p0252b19║至此方覺知羞然後細究古人之旨誰知今時出世
J34nB300_p0252b20║者往往皆作此見可發一笑山僧今日為汝諸人發
J34nB300_p0252b21║洩一下也要諸方簡點諸人但將四箇人底做處合
J34nB300_p0252b22║作一句看一句便是定定便是瞿曇瞿曇便是女子
J34nB300_p0252b23║女子便是罔明罔明便是文殊然後知瞿曇亦不是
J34nB300_p0252b24║佛女子亦不是眾生文殊亦不是七佛之師罔明亦
J34nB300_p0252b25║不是下方菩薩然後知文殊尚出此定不得更有何
J34nB300_p0252b26║人山得此定罔明便出得此定更有何人出不得此
J34nB300_p0252b27║定文殊出定不得是文殊分上事罔明出得定是罔
J34nB300_p0252b28║明分上事文殊出不得便是罔明出得罔明出得便
J34nB300_p0252b29║是文殊出不得且喚甚麼作定又喚那箇作出得出
J34nB300_p0252b30║不得者不消彈指一下者四箇漢底伎倆一時敗露
J34nB300_p0252c01║了也所以佛果云馬駒踏殺天下人臨濟未是白拈
J34nB300_p0252c02║賊佛炤云一畝之地三蛇九鼠仔細看來是何面嘴
J34nB300_p0252c03║大慧云出得出不得是定非正定文殊與罔明喪卻
J34nB300_p0252c04║窮性命是知從上古大老無不是一鼻孔出氣豈可
J34nB300_p0252c05║杜撰支離瞎將來眼今時有判大慧為旁出誰知旁
J34nB300_p0252c06║出所判為禪病底乃盡生平伎倆不能出其範圍麼
J34nB300_p0252c07║山僧所以嘗自揣之今生便做得恁般底旁出亦不
J34nB300_p0252c08║枉出世一番又憶數年前舉趙州到一菴主處問有
J34nB300_p0252c09║麼有麼主豎起拳頭州云水淺不是泊船處便行又
J34nB300_p0252c10║到一菴主處問有麼有麼主亦豎拳頭州云能縱能
J34nB300_p0252c11║奪能殺能活便作禮話問一同參云你作麼生會參
J34nB300_p0252c12║云把柄在趙州手裏今日思之總與女子出定底同
J34nB300_p0252c13║一笑具何故似則也似是則未是還知麼只是一箇
J34nB300_p0252c14║拳頭因甚前面道水淺不是泊船處後面道能縱能
J34nB300_p0252c15║奪能殺能活你若綱宗未透往往只作趙州有出身
J34nB300_p0252c16║處會有甚麼交涉又如蓮華峰祥菴主拈拄杖示眾
J34nB300_p0252c17║云古人到者裏為甚麼不肯住眾無語自代云為他
J34nB300_p0252c18║途路不得力復云畢竟如何又自代云楖栗橫擔不
J34nB300_p0252c19║顧人直入千峰萬峰去還知麼只是一條拄杖為甚
J34nB300_p0252c20║前面道為他途路不得力後面道楖栗橫擔不顧人
J34nB300_p0252c21║直入千峰萬峰去又如五祖演舉趙州柏樹子話云
J34nB300_p0252c22║如何是祖師西來意庭前柏樹子恁麼會便不是了
J34nB300_p0252c23║也如何是祖師西來意庭前柏樹子恁麼會方始得
J34nB300_p0252c24║只是一箇柏樹子因甚前面道恁麼會便不是了也
J34nB300_p0252c25║後面道恁麼會方始得此在法不在人者一等是箇
J34nB300_p0252c26║時節因甚有得有不得又如六祖初聞應無所住而
J34nB300_p0252c27║生其心即便開悟作偈云菩提本無樹明鏡亦非臺
J34nB300_p0252c28║本來無一物何處惹塵埃後至五祖室中復徵至應
J34nB300_p0252c29║無所住而生其心言下大徹乃云一切萬法不離自
J34nB300_p0252c30║性何期自性本自清淨何期自性本不生滅何期自
J34nB300_p0253a01║性本自具足何期自性本無動搖何期自性能生萬
J34nB300_p0253a02║法此在人不在法者試問諸人只是一箇應無所住
J34nB300_p0253a03║而生其心因甚前面也從此悟後面也從此悟前面
J34nB300_p0253a04║悟時便恁麼道後面悟時又不恁麼道又如龐公問
J34nB300_p0253a05║石頭不與萬法為侶者是甚麼人石頭以手掩其口
J34nB300_p0253a06║即開悟又問馬祖不與萬法為侶者是甚麼人祖云
J34nB300_p0253a07║待汝一口吸盡西江水即向你道言下大徹也是如
J34nB300_p0253a08║此諸人當知綱宗一透所謂一句通千句百句一時
J34nB300_p0253a09║通一機透千機百機一時透你若會得趙州道水淺
J34nB300_p0253a10║不是泊船處底消息便會得祥菴主道為他途路不
J34nB300_p0253a11║得力底消息便會得五祖演道恁麼會便不是了也
J34nB300_p0253a12║底消息便會得六祖初開應無所住而生其心便得
J34nB300_p0253a13║開悟及龐公見石頭掩口而悟底消息若會得趙州
J34nB300_p0253a14║道能縱能奪能殺能活底消息便會得祥菴主道楖
J34nB300_p0253a15║栗橫擔不顧人直入千峰萬峰去底消息便會得五
J34nB300_p0253a16║祖演道恁麼會方始得底消息及六祖後聞應無所
J34nB300_p0253a17║住而生其心即大徹與龐公後聞一口吸盡西江水
J34nB300_p0253a18║而大徹底消息以至德山低頭歸方丈巖頭道大小
J34nB300_p0253a19║德山未會末後句在南泉斬貓兒趙州戴艸鞋而出
J34nB300_p0253a20║及靈雲見桃花悟道玄沙道諦當甚諦當敢保老兄
J34nB300_p0253a21║未徹在此皆各各全提各行一路而共明此法在法
J34nB300_p0253a22║不在人者所以若會得水淺不是泊船處消息便會
J34nB300_p0253a23║得德山低頭歸方丈及南泉斬貓靈雲見桃花悟道
J34nB300_p0253a24║底消息若會得能縱能奪能殺能活底消息便會得
J34nB300_p0253a25║巖頭道大小德山未會末後句在及趙州戴艸鞋而
J34nB300_p0253a26║出玄沙道諦當甚諦當敢保老兄未徹在底消息打
J34nB300_p0253a27║鼓弄琵琶相逢一會家還知麼一言同悟豈可有淺
J34nB300_p0253a28║有深淺深在人不在法作家酬唱豈可有勝有負勝
J34nB300_p0253a29║負在法不在人還知水淺不是泊船處麼只者一句
J34nB300_p0253a30║也有權也有實也有炤也有用後面道能縱能奪能
J34nB300_p0253b01║殺能活便是水淺不是泊船處註腳若會得能縱能
J34nB300_p0253b02║奪能殺能活便會得水淺不是泊船處還知德山低
J34nB300_p0253b03║頭歸方丈麼只者也有權也有實也有炤也有用巖
J34nB300_p0253b04║頭道大小德山未會末後句在便是低頭歸方丈底
J34nB300_p0253b05║註腳若會得大小德山未會末後句在便會得德山
J34nB300_p0253b06║低頭歸方丈處然雖如是有淺有深有勝有負且作
J34nB300_p0253b07║麼生是淺作麼生是深作麼生是勝作麼生是負但
J34nB300_p0253b08║得綱宗一透無不了然無奈今時大法久湮致令杜
J34nB300_p0253b09║撰長老如麻似粟如馬祖在一菴坐禪南嶽知是法
J34nB300_p0253b10║器往問云大德坐禪圖甚麼祖云圖作佛嶽乃取一
J34nB300_p0253b11║磚於彼菴前石上磨祖云磨作甚麼嶽云磨作鏡祖
J34nB300_p0253b12║云磨磚豈得成鏡嶽云磨磚既不成鏡坐禪豈得成
J34nB300_p0253b13║佛祖云如何即是嶽云如牛駕車車若不行打車即
J34nB300_p0253b14║是打牛即是祖無對嶽云汝學坐禪為學坐佛若學
J34nB300_p0253b15║坐禪禪非坐臥若學坐佛佛非定相於無住法不應
J34nB300_p0253b16║取捨汝若坐佛即是殺佛若執坐相非達其理祖於
J34nB300_p0253b17║言下大悟從上尊宿皆截去坐禪坐佛之語只頌打
J34nB300_p0253b18║車打牛以坐禪坐佛之語只解註得箇打車打牛也
J34nB300_p0253b19║今時有判者云此蕩執破疑之說須知南嶽徵意重
J34nB300_p0253b20║在車不行還打車即是打牛即是以開導之豈可不
J34nB300_p0253b21║審其語句之來歷而概作覿面全提邪若是覿面全
J34nB300_p0253b22║提者必須馬祖問云還是打車還是打牛嶽云打車
J34nB300_p0253b23║即是打牛即是若如此方可謂之全提語耳山僧見
J34nB300_p0253b24║之不覺忍笑不已必如是問而後全提吾知其於全
J34nB300_p0253b25║提之旨毫未知在全提且置然試問之還是打車還
J34nB300_p0253b26║是打牛之問因甚便合全提如何即是之問因甚便
J34nB300_p0253b27║不合全提此尤可笑其意亦重在打牛而含於言表
J34nB300_p0253b28║者又有一種直以打牛為是此皆世諦凡見及法身
J34nB300_p0253b29║理障之未消耳凡見者意言車不行必須打牛理障
J34nB300_p0253b30║者坐在佛眼所云法身二病之第二種病騎牛覓牛
J34nB300_p0253c01║是一種識得牛了佛眼又云既識得牛騎了不肯下
J34nB300_p0253c02║此一病最難醫山僧向你道不要騎你便是牛盡大
J34nB300_p0253c03║地是箇牛你作麼生騎你若騎管取病不去若不騎
J34nB300_p0253c04║十方世界廓落地據雲門到此猶有透過法身之病
J34nB300_p0253c05║且不必論他見有牛可打豈不是管取病不去底且
J34nB300_p0253c06║與南嶽之旨大相睽違山僧不避口業亦為汝等說
J34nB300_p0253c07║破一任簡點南嶽何嘗教你打牛明明下句道汝等
J34nB300_p0253c08║坐禪為學坐佛坐禪非打車乎坐佛非打牛乎又云
J34nB300_p0253c09║若學坐禪禪非坐臥若學坐佛佛非定相於無住法
J34nB300_p0253c10║不應取捨不打車而打牛非取捨乎又云若學坐佛
J34nB300_p0253c11║即是殺佛牛可打邪若執坐相非達其理車可打邪
J34nB300_p0253c12║須知嶽云如牛駕車車若不行打車即是打牛即是
J34nB300_p0253c13║者一句全提如大火聚即所謂第一機接人者秖因
J34nB300_p0253c14║馬祖凡情聖見猶有未盡不能直下承當所以略開
J34nB300_p0253c15║一路又為點破即所謂第二機接人也山僧恁麼註
J34nB300_p0253c16║解所謂第三機也且第二機第三機非全提之外別
J34nB300_p0253c17║有若別有又何以為全提秖因明破全提之旨所以
J34nB300_p0253c18║謂之第二第三耳乃如斯錯解且言大慧普說中判
J34nB300_p0253c19║此公案有錯謬縱口之失大慧或錯矣聯珠頌古中
J34nB300_p0253c20║共有九大老頌箇箇皆與大慧一鼻孔出氣者何不
J34nB300_p0253c21║想我見若是則古十大老皆不是矣乃心麤膽大亂
J34nB300_p0253c22║說亂判然亦怪他不得大慧云悟了若不遇人十箇
J34nB300_p0253c23║有五雙杜撰決定為人不得又書問中有云者幾句
J34nB300_p0253c24║兒言語諸方多少說法如雷如電如雲如雨底理會
J34nB300_p0253c25║不得錯下名言隨語生解嗚呼當時尚若此而今復
J34nB300_p0253c26║何咎雖然山僧不但願做大慧底旁出今且願做大
J34nB300_p0253c27║慧錯謬縱口之失不見大慧舉至馬祖云自從胡亂
J34nB300_p0253c28║後三十年不曾少鹽醬乃召大眾云祖師門下穿人
J34nB300_p0253c29║鼻孔底盡從者一句子來你道者一句子從甚麼處
J34nB300_p0253c30║來從打車打牛處來山僧今日更為添些錯失你道
J34nB300_p0254a01║打車打牛又從甚麼處來從喚作一物即不中來喚
J34nB300_p0254a02║作▆一物即不中從甚麼處來從應無所住而生其
J34nB300_p0254a03║心來還知麼後來震威一喝三日耳聾百丈黃檗大
J34nB300_p0254a04║機大用臨濟三頓棒以至三玄三要又從甚麼處來
J34nB300_p0254a05║從打車打牛處來所謂一句通千句百句一時通一
J34nB300_p0254a06║機透千機百機一時透自是他綱宗不透以致杜撰
J34nB300_p0254a07║如此然據打牛之見猶有根本今時又有等毫無本
J34nB300_p0254a08║領底他道須向父母未生前會取若待[囗@力]地一聲頭
J34nB300_p0254a09║頂天腳踏地鼻直眼橫七花八裂難為收攝了譬如
J34nB300_p0254a10║破缾豈作缾事又道當時世尊知有今日特現箇無
J34nB300_p0254a11║慚愧相纔出胎來手指天地週行七步目顧四方道
J34nB300_p0254a12║天上天下唯我獨尊近日不知以為極則豎我幔幢
J34nB300_p0254a13║牢籠一切爭強爭勝以為能事既是極則黃面老子
J34nB300_p0254a14║何須更待六載雪山睹星纔悟且道他悟箇甚麼也
J34nB300_p0254a15║只悟得到者知慚愧底田地舉至此師乃呵呵大笑
J34nB300_p0254a16║云你看者般底見解也道是善知識便是極不濟底
J34nB300_p0254a17║初學人敢保不作此見他也不想世尊無量劫來為
J34nB300_p0254a18║度生出世纔下地便手忙腳亂為一切人一時指出
J34nB300_p0254a19║因甚卻指出箇不極則底來且後來睹星而悟又云
J34nB300_p0254a20║奇哉眾生具有如來智慧德相皆因妄想執著而不
J34nB300_p0254a21║證得又何曾離卻天上天下唯我獨尊別有箇如來
J34nB300_p0254a22║智慧德相來有迷有悟敲門瓦子建化門庭要表始
J34nB300_p0254a23║覺合本之意天上天下唯我獨尊所謂本覺睹星而
J34nB300_p0254a24║悟所謂始覺正悟此天上天下唯我獨尊者為如來
J34nB300_p0254a25║智慧德相所以道悟了同未悟若以唯我獨尊為特
J34nB300_p0254a26║現箇無慚愧相是權設矣又以睹星為知慚愧便是
J34nB300_p0254a27║到知慚愧處方見得唯我獨尊既撥去了唯我獨尊
J34nB300_p0254a28║又知箇甚麼慚愧乃是落空亡下劣底外道即大慧
J34nB300_p0254a29║所謂往往邪師輩以無言默然為始覺以威音王那
J34nB300_p0254a30║畔為本覺他所以教人將父母未生前看看耳殊不
J34nB300_p0254b01║知父母未生前是指蹤之極則正要明箇本來面目
J34nB300_p0254b02║本來面目既現則父母未生前底影子消亡矣還知
J34nB300_p0254b03║父母未生時消息便是天上天下唯我獨尊所以云
J34nB300_p0254b04║不居空劫天上天下唯我獨尊便是父母未生時消
J34nB300_p0254b05║息所以云那住今時麼他恁麼見解也敢道是曹洞
J34nB300_p0254b06║豈不慚愧殺人總以去聖時遙綱宗不明故有此病
J34nB300_p0254b07║乃豎拂云大眾還見麼若道得心自在已被拂子穿
J34nB300_p0254b08║卻鼻孔若道得法自在也被拂子穿卻鼻孔若道在
J34nB300_p0254b09║法不在人也被拂子穿卻鼻孔若道在人不在法也
J34nB300_p0254b10║被拂子穿卻鼻孔若道一總恁麼也被拂子穿卻鼻
J34nB300_p0254b11║孔若道一總不恁麼也被拂子穿卻鼻孔畢竟如何
J34nB300_p0254b12║放下拂子連喝兩喝下座。
J34nB300_p0254b13║南華寺普說僧問破塵出經時如何師云萬里一條
J34nB300_p0254b14║鐵進云恁麼則站殺了也師云非汝境界進云竹密
J34nB300_p0254b15║不妨流水過山高豈礙白雲飛師云更出一頭地始
J34nB300_p0254b16║得問如何是賓中主師云打破目前進云如何是主
J34nB300_p0254b17║中主師云突出腦後進云如何是主中賓師云向你
J34nB300_p0254b18║道甚麼進云如何是賓中賓師云我者裏沒有者樣
J34nB300_p0254b19║人進云賓主已蒙師指示向後還有事也無師打云
J34nB300_p0254b20║你試道看僧一喝師云賊過後張弓問羚羊挂角時
J34nB300_p0254b21║如何師云你那裏得者箇消息來僧禮拜師便打進
J34nB300_p0254b22║云被和尚看破師云何曾羚羊挂角乃云向上全提
J34nB300_p0254b23║衲僧巴鼻如羚羊挂角相似你從何處覓蹤蹟來直
J34nB300_p0254b24║饒向擊石火閃電光中瞥地去已是千里萬里何況
J34nB300_p0254b25║打破目前突出腦後凝然萬里一條鐵作死馬醫底
J34nB300_p0254b26║見解那堪扶豎宗風雖然能有幾人只得按下雲頭
J34nB300_p0254b27║向無實法中說些實法泥裏洗土塊去也乃舉拂云
J34nB300_p0254b28║會麼者裏會得一句通千句萬句一時通一機透千
J34nB300_p0254b29║機萬機一時透一句中具三玄一玄中具三要謂之
J34nB300_p0254b30║旋陀羅尼三昧所以臨濟道無依道人是諸佛之母
J34nB300_p0254c01║你還識依麼便是諸人二六時中不是外依凡聖便
J34nB300_p0254c02║是內依根本古人見病下藥向你道外不依凡聖亦
J34nB300_p0254c03║即山僧所謂他受用三昧謂之賓中主內不住根本
J34nB300_p0254c04║亦即山僧所謂自受用三昧謂之主中主不見大慧
J34nB300_p0254c05║舉竹篦云喚作竹篦則觸不喚作竹篦則背你向者
J34nB300_p0254c06║裏何處依凡聖來又云不得有語不得無語不得向
J34nB300_p0254c07║意根下卜度不得颺在無事甲裏不得向舉起處承
J34nB300_p0254c08║當一切總不得速道速道你向者裏何處依根本來
J34nB300_p0254c09║又見你纔開口便劈脊打出若向者裏一提提得說
J34nB300_p0254c10║甚麼一句中具三玄一玄中具三要便道無依道人
J34nB300_p0254c11║是諸佛之母亦須斬為三段何故[漸/耳]道箇無依早已
J34nB300_p0254c12║依了也若果與麼正好向無依處建立一切法掃蕩
J34nB300_p0254c13║一切法玄要主賓正偏炤用時時如隱顯於左右相
J34nB300_p0254c14║似我亦無顧采之意辨魔簡異任我指揮我卻不受
J34nB300_p0254c15║其指揮者所以臨濟道我共你入淨玅國中著清淨
J34nB300_p0254c16║衣說法身佛又入無差別國中著無差別衣說報身
J34nB300_p0254c17║佛又入解脫國中著光明衣說化身佛皆是依變卻
J34nB300_p0254c18║是境須見乘境底人是諸佛之玄旨佛境不能自稱
J34nB300_p0254c19║我是佛境還是無依道人乘境出來境即萬般差別
J34nB300_p0254c20║人即不別然諸人須知透得一切玄要主賓底境界
J34nB300_p0254c21║過方得無依若單認箇無依底人及乎一切玄要賓
J34nB300_p0254c22║主又吞吐不下未曾用玄要主賓之藥藥盡玄要主
J34nB300_p0254c23║賓之病者縱使一朝頓悟如雪巖地陷相似悟得箇
J34nB300_p0254c24║森羅萬象眼見耳聞向來所厭所棄之物與無明煩
J34nB300_p0254c25║惱昏沉散亂元來盡是玅明真性中流出時如高峰
J34nB300_p0254c26║睹讚悟得箇虛空粉碎大地平沉物我俱忘如鏡炤
J34nB300_p0254c27║鏡時如大慧於熏風自南來殿閣生微涼言下悟得
J34nB300_p0254c28║如狗舐熱油鐺時如山僧當年於自肉食不盡言下
J34nB300_p0254c29║悟得箇腳踏實地從此不為一切差別所移自然轉
J34nB300_p0254c30║得一切差別歸自己時相似蓋因工夫逼拶到一念
J34nB300_p0255a01║不生前後際斷處忽然觸著便親見法身無依之體
J34nB300_p0255a02║當時亦自謂透脫之極只消理會差別公案而已凡
J34nB300_p0255a03║一切公案只是一箇消歸自己也有消得去底也有
J34nB300_p0255a04║消不去底殊不知者箇悟處作業法我未忘入不得
J34nB300_p0255a05║差別公案透不得向上鉗錘者所以雪巖道每舉主
J34nB300_p0255a06║人公便可以打箇[跳-兆+孛]跳莫教舉著衲僧巴鼻佛祖爪
J34nB300_p0255a07║牙便無下口處高峰到者裏雪巖便問云日中浩浩
J34nB300_p0255a08║時作得主麼峰云作得主巖云夜間夢寐時作得主
J34nB300_p0255a09║麼峰云作得主巖云正睡著時無夢無想無見無聞
J34nB300_p0255a10║主在甚麼處高峰便透不得也如今既做高峰底兒
J34nB300_p0255a11║孫也須看高峰底步履不見他上堂法語前半述自
J34nB300_p0255a12║悟門後半教人依他如此用工依樣畫貓兒去畫來
J34nB300_p0255a13║畫去畫到結角羅紋處心識路絕處人法俱忘處筆
J34nB300_p0255a14║端下驀然突出箇活貓兒來[囗@力]元來盡大地是箇選
J34nB300_p0255a15║佛場盡大地是箇自己到者裏說甚龐居士直饒三
J34nB300_p0255a16║乘十地膽喪魂驚碧眼黃頭容身無地者豈不是他
J34nB300_p0255a17║睹讚而悟時所謂虛空粉碎大地平沉物我俱忘如
J34nB300_p0255a18║鏡炤鏡底地步豈不是今時所謂堂堂獨露本來身
J34nB300_p0255a19║覿面誰論到不到底地步然何不看高峰道然雖如
J34nB300_p0255a20║是若要開鑿人天眼目發揚佛祖宗猷更將自己與
J34nB300_p0255a21║選佛場鎔作一團颺在百千萬億世界之外轉身移
J34nB300_p0255a22║步向威音那邊更那邊打一遭卻來喫西峰痛棒你
J34nB300_p0255a23║道高峰者一道真言畢竟意在何處豈非源既爾而
J34nB300_p0255a24║流亦然發明雪巖無夢無想主人公底意今時所謂
J34nB300_p0255a25║堂堂獨露本來身覿面誰論到不到者何曾嗅著汗
J34nB300_p0255a26║臭氣在若道高峰因睹真讚云百年三萬六千朝返
J34nB300_p0255a27║覆元來是者漢打破拖死屍底句子是認識神只如
J34nB300_p0255a28║高峰適來開示人道到心識路絕人法俱忘忽然突
J34nB300_p0255a29║出箇活貓兒來[囗@力]元來盡大地是箇自己盡大地是
J34nB300_p0255a30║箇選佛場豈不是堂堂獨露者他又只教人參萬法
J34nB300_p0255b01║歸一一歸何處又不曾教人參拖死屍句盡大地是
J34nB300_p0255b02║箇自己盡大地是箇選佛場如此悟門又無返覆二
J34nB300_p0255b03║字以為認識神之據難道也還容得你說未悟主人
J34nB300_p0255b04║公麼既不如是只如又道將自己與選佛場鎔作一
J34nB300_p0255b05║團颺在百千萬億世界之外轉身移步向威音那邊
J34nB300_p0255b06║更那邊打一遭卻來西峰喫痛棒畢竟意作麼生透
J34nB300_p0255b07║出毘盧頂[寧*頁]行卻來化佛舌頭坐如今妄以高峰前
J34nB300_p0255b08║面為認識神總未諳古人血脈在不見昔日洞山問
J34nB300_p0255b09║僧名甚麼曰某甲山曰阿那箇是闍黎主人公僧曰
J34nB300_p0255b10║見祇對次山曰苦哉苦哉今時人例皆如此秖認得
J34nB300_p0255b11║驢前馬後底將謂自己佛法平沉此之是也賓中主
J34nB300_p0255b12║尚未分如何辨得主中主以此觀之洞山教人分得
J34nB300_p0255b13║賓中主便非驢前馬後底可知以此觀之直饒分得
J34nB300_p0255b14║賓中主猶有主中主在可知還知賓中主麼即高峰
J34nB300_p0255b15║睹讚悟得箇虛空粉碎大地平沉物我俱忘如鏡炤
J34nB300_p0255b16║鏡底是還知主中主麼即高峰參無夢無想主人公
J34nB300_p0255b17║枕子落地如在網羅中跳出底是今人秖因不識賓
J34nB300_p0255b18║中主主中主底落處不惟屈辱高峰悟門抑且屈辱
J34nB300_p0255b19║雪巖師承洞山見僧認識神立時為他點破高峰睹
J34nB300_p0255b20║讚於辛酉年春是秋即詣南明呈見地如果認識神
J34nB300_p0255b21║雪巖即合為他掃卻如何卻不掃至乙丑年反問他
J34nB300_p0255b22║日中浩浩時作得主夜間夢寐時作得主話不惟高
J34nB300_p0255b23║峰之錯抑且雪巖之錯矣己眼不明誣謗先聖誠可
J34nB300_p0255b24║痛惜諸人當知此事須是你二六時中參到絕滲漏
J34nB300_p0255b25║處自然知恩有地方見古人云主中主蓋有深意直
J34nB300_p0255b26║饒你悟到堂堂獨露本來身覿面誰論到不到猶是
J34nB300_p0255b27║太平寰寓底癡頑在所以道橫按莫邪全正令太平
J34nB300_p0255b28║寰寓斬癡頑又道把定乾坤大作主不容擬議斬全
J34nB300_p0255b29║身方得名為主中主又有道門裏出身易身裏出門
J34nB300_p0255b30║難者是身裏出門一步是最難者何故[漸/耳]悟底人所
J34nB300_p0255c01║謂如忘忽憶既憶矣此後若復終日憶之卻於無依
J34nB300_p0255c02║之地反成依矣若不憶而忘之則所謂暫時不在如
J34nB300_p0255c03║同死人矣憶又不得忘又不得此是玄關金鎖之難
J34nB300_p0255c04║五家宗旨之立皆令人透過此關之訣若透過此關
J34nB300_p0255c05║無論拈花別傳方明此事五家宗旨事同一家即千
J34nB300_p0255c06║經萬論之中諸子百家之說都有者箇消息但罕遇
J34nB300_p0255c07║其人師承不玅以致長夜耳如牛過鐵窗櫺頭角四
J34nB300_p0255c08║蹄都過了只有尾巴過不得亦是此旨所以應菴謂
J34nB300_p0255c09║在今天下無人理會得也你若不曾過得又如玄沙
J34nB300_p0255c10║云喻如一片田地四至界分結契賣與諸人了也只
J34nB300_p0255c11║有中心樹子猶屬老僧在你道如今四至界分都買
J34nB300_p0255c12║了一箇中心樹子猶屬別人豈不是箇大病正要你
J34nB300_p0255c13║透脫最後全提方能入佛入魔得大自在所以溯菴
J34nB300_p0255c14║演云連枝連葉和根拔要見兒孫意氣豪又鼓山珪
J34nB300_p0255c15║云萬事繇王老師樹子未屬你在廣額屠兒成佛二
J34nB300_p0255c16║祖大師償債正此意也又姜山愛云玄沙曾指上頭
J34nB300_p0255c17║關四海禪流覺未閑為甚麼未閑蓋為你到箇堂堂
J34nB300_p0255c18║獨露底田地一坐坐住便向者裏施機發用不能拋
J34nB300_p0255c19║卻悟門向威音那畔轉箇身來直建太平之業大似
J34nB300_p0255c20║漢高祖打破彭城收其貨寶美人自生滿足日置酒
J34nB300_p0255c21║高會不意項王自將精兵三萬大破漢兵圍漢高三
J34nB300_p0255c22║匝幾致不免幸會大風從西北起拔木發屋揚沙走
J34nB300_p0255c23║石窈冥畫晦楚兵大亂壞散漢高祖乃得數十騎遁
J34nB300_p0255c24║去所以姜山又云惟有漢朝天子貴彭城垓上信旌
J34nB300_p0255c25║還但願今時有會大風西北起之日方知山僧真實
J34nB300_p0255c26║相為片片血心只如佛果錄中示虎丘隆祖法語今
J34nB300_p0255c27║時極為崇重何不看渠云把箇沒滋味鐵餕餡劈頭
J34nB300_p0255c28║拈似學者令咬嚼須待渠桶底子脫喪卻如許惡知
J34nB300_p0255c29║惡見胸次不挂絲毫透得淨盡始可下手煆煉方禁
J34nB300_p0255c30║得拳踢諸人試看桶底子脫底人喪卻如許惡知惡
J34nB300_p0256a01║見胸次不挂絲毫透得淨盡豈不是虛空粉碎大地
J34nB300_p0256a02║平沉堂堂獨露本來身者因甚佛果道始可下手煆
J34nB300_p0256a03║煉方禁得拳踢又云然後示以金剛王寶劍度其果
J34nB300_p0256a04║能踐履負荷淨然無一事山是山水是水如此看來
J34nB300_p0256a05║則凡到虛空粉碎大地平沉堂堂獨露者猶有事在
J34nB300_p0256a06║直須卸卻方得山是山水是水耳今時出世者也有
J34nB300_p0256a07║幾箇到此田地底亦不失為正知見第以向上眼覷
J34nB300_p0256a08║之此是涅槃堂裏禪自救即得未可為人若是透脫
J34nB300_p0256a09║從上大手眼須知佛果云更應轉向那邊千聖羅籠
J34nB300_p0256a10║不住處便契乃祖已來所證傳持正法眼藏高峰再
J34nB300_p0256a11║參正是為此末後一句始到牢關不是教你向癡髑
J34nB300_p0256a12║髏上認著全體主人公把得定作得主不被人惑便
J34nB300_p0256a13║為牢關也切莫謗古人好有▆▆▆▆▆天姿頗高
J34nB300_p0256a14║只因受著者般毒氣為▆▆作碑記中有云餘子紛
J34nB300_p0256a15║紛一唾不值非其種艸徒勞入室披師子皮噴野狐
J34nB300_p0256a16║沫其說是暗譏▆▆直是可作山僧真讚何故[漸/耳]如
J34nB300_p0256a17║山僧秖解披師子皮不解噴野狐沫則便如古人云
J34nB300_p0256a18║公之所見但能入佛不能入魔矣不見古有居士葛
J34nB300_p0256a19║剡志參不是心不是佛不是物話豁然有省說偈云
J34nB300_p0256a20║非心非佛亦非物五鳳樓前山突兀艷陽影裏倒翻
J34nB300_p0256a21║身野狐跳入金毛窟謁瞎堂遠禪師求證遠曰居士
J34nB300_p0256a22║見處秖可入佛未可入魔在葛禮拜遠曰云何不道
J34nB300_p0256a23║金毛跳入野狐窟葛乃頓領諸人還知金毛窟麼便
J34nB300_p0256a24║是守住箇堂堂獨露主人公是還知野狐窟麼便是
J34nB300_p0256a25║三玄三要四料揀四賓主五位君臣等是你若入得
J34nB300_p0256a26║野狐窟噴得野狐沫方見真師子兒若入不得噴不
J34nB300_p0256a27║得則空披師子皮假師子耳又云遍▆三法以為成
J34nB300_p0256a28║式魔魅後昆贓誣先哲此語乃指▆▆殊不知三法
J34nB300_p0256a29║乃從上古人用處焉得謂之贓誣但當辨其三法之
J34nB300_p0256a30║邪正若徒貶三法豈為公評又云又或於中妄矜差
J34nB300_p0256b01║別玄要自他分疆釘橛韶陽三句支離配合世智辨
J34nB300_p0256b02║聰名運糞入正抓著山僧癢處向他道玄要自他則
J34nB300_p0256b03║不無分疆釘橛則未在山僧道一句中具三玄三要
J34nB300_p0256b04║凡一動一靜一語一默無不具足者向何處分疆釘
J34nB300_p0256b05║橛來我正破此輩分自為疆釘自為橛者耳若道韶
J34nB300_p0256b06║陽三句支離配合山僧既不是他何不指出臨濟三
J34nB300_p0256b07║句是何意韶陽三句是何意乃徒作一篇浮詞以欺
J34nB300_p0256b08║世盜名麼又云每歎古人門庭建立鑄印銷印毋固
J34nB300_p0256b09║毋必山僧道毋固毋必四字且不與他註破只據他
J34nB300_p0256b10║所謂毋固毋必之意正未夢見鑄印銷印在不見古
J34nB300_p0256b11║人云鑄印銷印全提正令要識綱宗不隔一瞬但向
J34nB300_p0256b12║不隔一瞬處透得鑄印銷印之旨方纔死盡偷心方
J34nB300_p0256b13║見古人門庭建立大有老婆心切處古又有云帶礪
J34nB300_p0256b14║山河畫土疆此鑄印也漢高殿下有張良此銷印也
J34nB300_p0256b15║千言萬語無人會又逐流鶯過短牆此即他不向鑄
J34nB300_p0256b16║印銷印處透脫綱宗妄謂毋固毋必錯過古人也山
J34nB300_p0256b17║僧不吝老婆心即漢高鑄印銷印底事為諸人點破
J34nB300_p0256b18║古來春秋之後七國紛爭秦始皇獨力併吞六國天
J34nB300_p0256b19║下一統者便如高峰睹讚劈頭磕著直得虛空粉碎
J34nB300_p0256b20║大地平沉證得盡大地是箇自己及百丈扭鼻次日
J34nB300_p0256b21║捲席所謂龍袖拂開全體現底意秦始皇雖吞六國
J34nB300_p0256b22║之土地未盡六國之根株自後陳涉起難以復六國
J34nB300_p0256b23║為名天下於是大亂者便如根本雖明差別未盡高
J34nB300_p0256b24║峰於雪巖室中累蒙煆煉明得公案亦不受人瞞及
J34nB300_p0256b25║乎開口心下又覺得渾了及百丈有未盡之疑方有
J34nB300_p0256b26║再參公案底意漢高祖起沛入關擬建太平一統之
J34nB300_p0256b27║業奈楚霸王力強謀撓其權思立六國之後鑄印將
J34nB300_p0256b28║分六國有帶礪山河畫土疆之事者便如雪巖要發
J34nB300_p0256b29║末後全提見高峰力不能勝乃就窠打劫問云日中
J34nB300_p0256b30║浩浩時作得主麼峰云作得主巖云夜間夢寐時作
J34nB300_p0256c01║得主麼峰云作得主及馬祖要顯末後威光先引出
J34nB300_p0256c02║百丈從前所悟底法執現前乃目視繩床角拂子百
J34nB300_p0256c03║丈云即此用離此用馬祖云汝已後開兩片皮將何
J34nB300_p0256c04║為人丈取拂子豎起馬祖云即此用離此用丈挂拂
J34nB300_p0256c05║子於舊處未免依舊守著根本所以真淨云有大威
J34nB300_p0256c06║光不能現汾陽云舉放卻歸本位立也漢高祖因張
J34nB300_p0256c07║良細述鑄印分疆之利害漢高祖吐哺怒罵即刻銷
J34nB300_p0256c08║之者便如馬祖震威一喝百丈三日耳聾及雪巖問
J34nB300_p0256c09║高峰云正睡著時無夢無想無見無聞主人公在甚
J34nB300_p0256c10║麼處高峰枕子落地大徹底意諸人還知漢高祖一
J34nB300_p0256c11║鑄一銷是何關節蓋秦始皇雖吞六國之土地未絕
J34nB300_p0256c12║六國之人心陳涉高祖等起兵亦皆以六國為名者
J34nB300_p0256c13║高祖至此時天下局面已定其半六國人心正在或
J34nB300_p0256c14║分疆或一統之間於是先一鑄印勾起六國希望之
J34nB300_p0256c15║心直下一銷永絕望矣正如悟得根本者於一切法
J34nB300_p0256c16║上差別之心量未盡明眼宗師與他立出玄要自他
J34nB300_p0256c17║之法勾其差別之心量現前直下一銷便偷心死盡
J34nB300_p0256c18║偷心既盡則種種玄要自他皆我無差別大解脫底
J34nB300_p0256c19║境界何曾分疆釘橛正如漢高祖一鑄一銷則凡六
J34nB300_p0256c20║國之土地六國之人士皆絕異心而歸漢矣至今一
J34nB300_p0256c21║統之樂咸賴漢高之功諸人當知若不鑄印何以悉
J34nB300_p0256c22║分疆之利害若不銷印何以享一統之太平是漢高
J34nB300_p0256c23║銷印即為大用鑄而後銷即為大機也今時師承失
J34nB300_p0256c24║據不識鑄印銷印大機大用之旨不是死守根本便
J34nB300_p0256c25║是破碎三玄徒知銷而不知鑄終為立亡之國徒知
J34nB300_p0256c26║鑄而不知銷難免疆界之爭山僧辛未春於先師自
J34nB300_p0256c27║肉食不盡言下打破漆桶蒙先師印可癸酉冬出世
J34nB300_p0256c28║金陵甲戌夏承先師付拂便入江北深山住靜前來
J34nB300_p0256c29║因悟處現前且圖出世時時操履自己病痛亦不覺
J34nB300_p0256c30║至山中住靜未免放開放下來時諸病俱發及再看
J34nB300_p0257a01║古人語錄透不過者極多計無所出只得參箇大徹
J34nB300_p0257a02║底人本脫生死因甚命根不斷至丁丑春於新安石
J34nB300_p0257a03║耳山中一日忽憶夾山別船子時頻頻回顧船子乃
J34nB300_p0257a04║豎橈云將謂別有那覆舟而逝方得平帖二六時中
J34nB300_p0257a05║自己分上不疑矣但於從上宗旨猶有若明若昧之
J34nB300_p0257a06║間己卯秋住靈石因舉不落不昧話至溈山三撼門
J34nB300_p0257a07║扇處覺得不穩只得返覆窮究將及一月偶見真如
J34nB300_p0257a08║哲頌云大冶洪爐烹佛烹祖規模鎔盡識者罔措忽
J34nB300_p0257a09║然死盡偷心頓見古人鑄印銷印不隔一瞬之意然
J34nB300_p0257a10║後再揭古大老語錄細細訂之一一七穿八穴諸人
J34nB300_p0257a11║還知山僧自肉食不盡底悟處麼便如秦始皇併天
J34nB300_p0257a12║六國之意理須頓悟乘悟併銷者還知大冶洪爐烹
J34nB300_p0257a13║佛烹祖底悟處麼便如漢高祖鑄印銷印底意事非
J34nB300_p0257a14║頓除因次第盡者然此事不是定有頓漸如此須知
J34nB300_p0257a15║古人一踏到底者極多大慧審知其故舉箇竹篦公
J34nB300_p0257a16║案一時將千差萬別底岐路舉向目前與你一截截
J34nB300_p0257a17║住正要一透俱透自是山僧未有人點破喫盡辛苦
J34nB300_p0257a18║所以痛念法門之弊提出古人一句中具三玄三要
J34nB300_p0257a19║貴明鑄印銷印不隔一瞬意居士乃謂鑄印銷印毋
J34nB300_p0257a20║固毋必謾將閑學解埋沒祖師心又云臨濟自言三
J34nB300_p0257a21║句即一皆是空名而無有實六十鳥藤如蒿枝拂匪
J34nB300_p0257a22║從檗來豈大愚力丈自耳聾檗自吐舌肯累馬師以
J34nB300_p0257a23║喝為喝此一段話不過以各各自證為喝不作喝用
J34nB300_p0257a24║之旨且無論未達古人之意即如所謂自耳聾自吐
J34nB300_p0257a25║舌總出不得山僧所謂自受用三昧因甚又道玄要
J34nB300_p0257a26║自他分疆釘橛況他下幾箇自是以見各不交涉明
J34nB300_p0257a27║明分自疆釘自橛則此自乃孤獨之自而非本末貫
J34nB300_p0257a28║通之自矣殆不知玄要自他乃人人分上隨量具足
J34nB300_p0257a29║者還知龐居士問石頭不與萬法為侶者是甚麼人
J34nB300_p0257a30║麼即臨濟所謂無依道人也石頭以手掩其口居士
J34nB300_p0257b01║有省正省得箇虛空粉碎大地平沉無依道人堂堂
J34nB300_p0257b02║獨露者二六時中惟守住無依境界所以道日用事
J34nB300_p0257b03║無別惟吾自偶諧殊不知守住無依正是兩箇吾自
J34nB300_p0257b04║偶諧己見不忘法執猶存也及見馬祖又問不與萬
J34nB300_p0257b05║法為侶者是甚麼人馬祖知他已到者箇田地與他
J34nB300_p0257b06║回轉身來道待你一口吸盡西江水即向你道者便
J34nB300_p0257b07║是玄要自他一時俱現內不住根本外不住凡聖底
J34nB300_p0257b08║意龐居士言下大悟作偈云十方同聚會箇箇學無
J34nB300_p0257b09║為此是選佛場心空及第歸此豈不是玄要自他一
J34nB300_p0257b10║時俱現者何至此方言心空以前面守住心空正未
J34nB300_p0257b11║空耳還知心空及第時麼百丈耳聾黃檗吐舌是到
J34nB300_p0257b12║此方是真正獨脫之地非觸著從上末後鉗錘者不
J34nB300_p0257b13║能到不見龐居士又作偈云有男不婚有女不嫁大
J34nB300_p0257b14║家團圞頭共說無生話又豈不是玄要自他一時俱
J34nB300_p0257b15║現獨脫無依發明馬祖一口吸盡西江水意者山僧
J34nB300_p0257b16║所舉底無不發盡古人秘要你若便恁麼會了豈不
J34nB300_p0257b17║也是實法其毒更深三生六十劫亦取不出在既取
J34nB300_p0257b18║不出如何得大安樂大穩當去驀豎拂子云喚作拂
J34nB300_p0257b19║子則觸不喚作拂子則背不得有語不得無語不得
J34nB300_p0257b20║向意根下卜度不得颺在無事甲裏不得向舉起處
J34nB300_p0257b21║承當一切總不得速道速道乃放下云莫是者箇道
J34nB300_p0257b22║理麼有甚麼交涉畢竟如何良久云白雲盡處是青
J34nB300_p0257b23║山行人更在青山外下座。
J34nB300_p0257b24║寶華寺陞座普說僧問如何是金剛王寶劍師云斬
J34nB300_p0257b25║斷一切進云如何是踞地獅子師云搖扤不動進云
J34nB300_p0257b26║如何是探竿影艸師云識你來處了也進云如何是
J34nB300_p0257b27║一喝不作一喝用師打云只者是進云有意氣時添
J34nB300_p0257b28║意氣不風流處也風流師云且去別時來問世尊四
J34nB300_p0257b29║十九年不曾說著一字和尚今日陞座說箇甚麼師
J34nB300_p0257b30║云正是不說底僧禮拜師云伶俐衲僧一撥便轉僧
J34nB300_p0257c01║拜起云如何是向上一句師云恁麼則癡鈍了也進
J34nB300_p0257c02║云如何是末後一句師云轉見不堪乃云此事周遍
J34nB300_p0257c03║十方不落見聞聲色古人道大家相聚喫莖虀若喚
J34nB300_p0257c04║作一莖虀入地獄如箭射須知喚作一莖虀早已落
J34nB300_p0257c05║聲色也還知不落見聞聲色麼豎起拂子復擊一下
J34nB300_p0257c06║云只者是所以道大家相聚喫莖虀又道聞聲見色
J34nB300_p0257c07║不思議若不知有此事則當見聞時定是隨聲逐色
J34nB300_p0257c08║及乎說箇不落見聞定是閉眉合眼避色逃聲向鬼
J34nB300_p0257c09║窟裏作活計去也須是居見聞之境而見聞不到居
J34nB300_p0257c10║思議之地而思議不及方知周遍十方不落聲色秖
J34nB300_p0257c11║者見色聞聲處便是不見不聞若道見之時吾自有
J34nB300_p0257c12║不見者在聞之時吾自有不聞者在則見與不見聞
J34nB300_p0257c13║與不聞已成兩箇安能覿體承當絲毫不隔古人云
J34nB300_p0257c14║昭昭於心目之間而相不可睹熀熀於色塵之內而
J34nB300_p0257c15║體不可分蓋謂至隱至微正在莫見莫顯處所以儒
J34nB300_p0257c16║書道莫見乎隱莫顯乎微又道視之而不見莫見莫
J34nB300_p0257c17║不聞體物而不可遺既是體物不遺豈不是莫見莫
J34nB300_p0257c18║顯而周遍十方底意既是視之不見聽之不聞豈不
J34nB300_p0257c19║是至隱至微而不落聲色底意六祖云不離見聞緣
J34nB300_p0257c20║超然登佛地若離卻見聞而別求何異斬頭求活乃
J34nB300_p0257c21║舉起拂子召大眾云者豈不是二千年前世尊拈華
J34nB300_p0257c22║底意所謂覿面提持一見便了稍涉思惟錯過已久
J34nB300_p0257c23║如今有一種認識神底每每認箇拈起華底以為本
J34nB300_p0257c24║命元辰以在手執捉為證又有迴避識神之說以通
J34nB300_p0257c25║身三百六十骨節八萬四千毛竅一齊拈起謂之不
J34nB300_p0257c26║落意根以為全體大用更是邪解殊不知古人道盡
J34nB300_p0257c27║大地是箇自己因甚剩卻華只認箇拈底你莫見山
J34nB300_p0257c28║僧恁麼說便疑道既是華是自己則我者箇拈華底
J34nB300_p0257c29║向何處著落須知不是教你認華為自己而剩卻拈
J34nB300_p0257c30║底只要你向未舉以前直下透得不見有華與自己
J34nB300_p0258a01║之間隔則一華拈起緇素了然周遍十方不落聲色
J34nB300_p0258a02║非心思言議之可到者纔有是非紛然失心認華認
J34nB300_p0258a03║拈二俱是錯古人云望州亭與汝相見了也烏石嶺
J34nB300_p0258a04║與汝相見了也僧堂前與汝相見了也諸人試看古
J34nB300_p0258a05║人端居丈室則望州亭烏石嶺僧堂前時尚未見面
J34nB300_p0258a06║因甚相逢不見面卻道已相見了也及至相見時古
J34nB300_p0258a07║人又道目前無闍黎此間無老僧明明兩眼對兩眼
J34nB300_p0258a08║因甚見面不相逢卻道無闍黎無老僧者些子透得
J34nB300_p0258a09║便透得山僧今日普說底意若據普則不涉眼耳鼻
J34nB300_p0258a10║舌身意作麼生說若據說則已落語言文字作麼生
J34nB300_p0258a11║普須知普而說則山僧未陞座時早已塵說剎說眾
J34nB300_p0258a12║生說三世一切說所謂不說而說方知世尊拈華不
J34nB300_p0258a13║墮悄然之意說而普則不落舌根味塵終日開口不
J34nB300_p0258a14║曾說著一字所謂說而不說方知迦葉微笑別行一
J34nB300_p0258a15║路之意不說而說說而不說是以謂之普說復舉乾
J34nB300_p0258a16║峰示眾云舉一不得舉二放過一著落在第二雲門
J34nB300_p0258a17║出眾云昨日有人從天台來卻往徑山去乾峰云來
J34nB300_p0258a18║日不得普請便下座師云雲門向未舉以前驅雷掣
J34nB300_p0258a19║電乾峰向既舉以後把斷要津雖然啐啄同時拳踢
J34nB300_p0258a20║相應仔細簡點將來俱已落二了也諸人若向即今
J34nB300_p0258a21║道取一句管教坐斷二老舌頭其或未然歸堂喫茶
J34nB300_p0258a22║去下座。
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J34nB300_p0258a30║朝宗禪師語錄卷第六
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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