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【經文資訊】嘉興大藏經 第三十四冊 No. B300《朝宗禪師語錄》
J34nB300_p0242c01║朝宗禪師語錄卷第四
J34nB300_p0242c02║    侍者 行導 編
J34nB300_p0242c03║  小參
J34nB300_p0242c04║住祇陀林為五峰學和尚起靈小參云龍換骨蛇蛻
J34nB300_p0242c05║皮名為外道此陰滅彼陰生見墮嘗情直饒不生不
J34nB300_p0242c06║滅無去無來也未是衲僧立地處在所以五峰和尚
J34nB300_p0242c07║末後一著顯露真風掣風掣顛惡罵熱喝西瓜拋出
J34nB300_p0242c08║撩天索價孰能酬拄杖揮開遍地吹毛誰敢近雖然
J34nB300_p0242c09║事不孤起禍不單行法兄學老既然不吝慈悲劣弟
J34nB300_p0242c10║忍公難免播揚家醜今日正當七盡起靈之辰只得
J34nB300_p0242c11║把伊鼻孔扭捏一上大眾還見麼以手舉靈位云不
J34nB300_p0242c12║在西兮不在東只在當人掌握中舉起大家齊著眼
J34nB300_p0242c13║遂燒云火光三昧遍虛空喝一喝。
J34nB300_p0242c14║小參云若論此事猶如世間六十花甲子相似參而
J34nB300_p0242c15║不雜混而不一沒限量絕行蹤從今日以溯至過去
J34nB300_p0242c16║不可說不可說無量劫覓其孰為甲子始不能得其
J34nB300_p0242c17║端倪從今日以推至盡未來際不可說不可說無量
J34nB300_p0242c18║劫覓其孰為甲子終不能得其邊際正當甲子時覓
J34nB300_p0242c19║其孰為甲孰為子不能得其指擬而于中支干交互
J34nB300_p0242c20║賓主迭陳井然不亂渾然無涯即始即終即終即始
J34nB300_p0242c21║迥然出於前後兩端始終對待之法所以儒書亦不
J34nB300_p0242c22║言始終而言終始故知甲子一週位位終始時時終
J34nB300_p0242c23║始刻刻終始息息終始非斷非續非促非延智不可
J34nB300_p0242c24║知識不可識以此說法名為不說說以此聞法名為
J34nB300_p0242c25║不聞聞以此祝壽名為無量壽今日蓋為江北章道
J34nB300_p0242c26║友六旬壽誕渡江而來設齋供眾仍乞山僧開示不
J34nB300_p0242c27║覺攪動識海遂說道理打葛藤如此正眼觀之豈非
J34nB300_p0242c28║一場笑具雖然驀拈拄杖云賴有者一著猶未動著
J34nB300_p0242c29║一絲毫在還委悉麼不是心不是佛不是物六十甲
J34nB300_p0242c30║子數不出一條活路透青霄諸人休向棒頭覓只如
J34nB300_p0243a01║不向棒頭覓時如何呈拄杖云密移一步看飛龍原
J34nB300_p0243a02║來秖是者箇賊卓一下。
J34nB300_p0243a03║小參云天長地久歲改月遷人生不久巨浪一波幻
J34nB300_p0243a04║質難留空花半瓣休貪目前快樂如廁中蟲不知糞
J34nB300_p0243a05║臭莫恃人我貢高似井底蛙那識天寬必須實參實
J34nB300_p0243a06║悟身上著衣方免寒若徒弄舌弄脣口裏說食終不
J34nB300_p0243a07║飽雖然忽有箇出來道我本不寒著甚麼衣我本不
J34nB300_p0243a08║饑說甚麼食時又作麼生喝一喝云假雞聲韻難瞞
J34nB300_p0243a09║我未肯糢糊放過關。
J34nB300_p0243a10║紫迴段居士薦亡室請對靈小參云在生而生在死
J34nB300_p0243a11║而死把斷要津生也不道死也不道現成活計江上
J34nB300_p0243a12║芙蓉寂寞顯發真機庭前丹桂芬芳全彰玅體父母
J34nB300_p0243a13║未生時也恁麼入胎處世時也恁麼四大分散時也
J34nB300_p0243a14║恁麼本非男女之身亦非生滅之相只因一念之迷
J34nB300_p0243a15║妄生情見妄受女身夫妻子母恩愛牽纏橫死夭亡
J34nB300_p0243a16║傷心慘目此亦約迷之說據實而論亦非別法汝今
J34nB300_p0243a17║但乘般若力截斷愛欲流徹證金剛正體那來生死
J34nB300_p0243a18║遷移正當恁麼時安身立命一句作麼生道揮拂子
J34nB300_p0243a19║云頭頭皆極樂在在是西方下座。
J34nB300_p0243a20║住靈祐寺冬夜小參僧問工夫不得成片求和尚指
J34nB300_p0243a21║示師指云東邊是廚房西邊是方丈僧擬議師云又
J34nB300_p0243a22║要打作兩片那進云望和尚再通箇消息師打云恁
J34nB300_p0243a23║麼七通八達又要通箇甚麼乃云冬至月頭賣被買
J34nB300_p0243a24║牛冬至月尾賣牛買被今日冬至既不是月頭也無
J34nB300_p0243a25║被賣買甚麼牛又不是月尾也無牛賣買甚麼被只
J34nB300_p0243a26║有一條拄杖子要賣一賣買一件物事諸人若有一
J34nB300_p0243a27║任將來兩手交易不用買賣不見道雞兒換鹽兩不
J34nB300_p0243a28║見錢還有麼一僧吹滅燭便行一僧云阿誰欠少一
J34nB300_p0243a29║僧豎起拳一僧云還我拄杖來師云一總不然一物
J34nB300_p0243a30║不成兩物現在便歸方丈。
J34nB300_p0243b01║小參僧問如何是父母未生前師便打僧擬議師云
J34nB300_p0243b02║你作父母未生前會麼僧禮拜師打云錯過也不知
J34nB300_p0243b03║遂舉僧問雲門如何是諸佛出身處門云東山水上
J34nB300_p0243b04║行師云向者裏薦得堪與人天為師佛果道天寧則
J34nB300_p0243b05║不然設有問如何是諸佛出身處但向他道熏風自
J34nB300_p0243b06║南來殿閣生微涼師云向者裏薦得自救不了天童
J34nB300_p0243b07║老人道老僧則不然設有問如何是諸佛出身處劈
J34nB300_p0243b08║脊便棒師云向者裏薦得堪與祖佛為師若是靈祐
J34nB300_p0243b09║則又不然設有問如何是諸佛出身處但向他道一
J34nB300_p0243b10║串穿卻且道與三大老是同是別若有簡點得出者
J34nB300_p0243b11║來方丈通箇消息。
J34nB300_p0243b12║除夜小參舉北禪賢禪師小參云年窮歲盡無可與
J34nB300_p0243b13║諸人分歲老僧烹一頭露地白牛炊黍米飯煮野菜
J34nB300_p0243b14║羹燒榾柮火大家喫了唱村田樂何故免見倚他門
J34nB300_p0243b15║戶傍他牆剛被時人喚作郎便下座歸方丈至夜深
J34nB300_p0243b16║維那入方丈問訊云縣裏有公人到勾和尚禪云作
J34nB300_p0243b17║甚麼那云道和尚宰牛不納皮角禪遂將下頭帽擲
J34nB300_p0243b18║在地下那便拾去禪跳下禪床攔胸擒住叫云賊賊
J34nB300_p0243b19║那將帽子覆禪頂云天寒且還和尚禪呵呵大笑那
J34nB300_p0243b20║便山去時法昌為侍者禪顧昌云者公案作麼生昌
J34nB300_p0243b21║云潭州紙貴一狀領過又舉雪巖欽禪師拈云活剝
J34nB300_p0243b22║耕牛北禪是則好手其奈牆塹不牢被箇販私鹽漢
J34nB300_p0243b23║子和贓捉敗雪巖則不然今夜無可管顧諸人不免
J34nB300_p0243b24║烹箇獨角泥牛炊無米飯唱無聲曲與諸人分歲忽
J34nB300_p0243b25║有箇漢出來道有公人索和尚皮角便與和聲一棒
J34nB300_p0243b26║何故有功者賞師云烹露地白牛分歲將官路當人
J34nB300_p0243b27║情虛妝體面烹獨角泥牛分歲貼別人不發積連你
J34nB300_p0243b28║一齊窮靈祐則不然也不烹露地白牛免得天寒地
J34nB300_p0243b29║凍將帽露頂也不烹獨角泥牛免得年窮歲盡動棒
J34nB300_p0243b30║勞神既然如是且道如何是分歲一句諸人分上各
J34nB300_p0243c01║有一頭水牯牛須索自宰自烹自喫靈祐並不敢動
J34nB300_p0243c02║著一絲毫只有一事忽若有人來索納皮角且作麼
J34nB300_p0243c03║生酬他若也酬得真箇是免見倚他門戶傍他牆剛
J34nB300_p0243c04║被時人喚作郎其或未然有食自[口*童]有苦自當靈祐
J34nB300_p0243c05║且先自納去也拽拄杖歸方丈。
J34nB300_p0243c06║小參僧問天得一以清地得一以寧君王得一以治
J34nB300_p0243c07║天下且道衲僧得一時如何師云扶過斷橋水伴歸
J34nB300_p0243c08║明月村進云將謂和尚忘卻師云你試道看僧一喝
J34nB300_p0243c09║師便打乃云佛法無多子只要信得及若也信得攪
J34nB300_p0243c10║長河為酥酪變大地作黃金若也不信黃金酥酪翻
J34nB300_p0243c11║成大地長河且道有何方便得直下信去卓拄杖云
J34nB300_p0243c12║一超直入如來地水土金酥共一真下座。
J34nB300_p0243c13║嘉興府西渡菴小參云若論此事須向乾蘿蔔頭上
J34nB300_p0243c14║信得及把得住直下豁然灑落透脫無意路知解便
J34nB300_p0243c15║見眾生諸佛不隔絲毫情與無情煥然等現所謂一
J34nB300_p0243c16║念迴機便同本得正好目朝雲漢任運過時雖然如
J34nB300_p0243c17║是未可為人若要為人須是遇人始得所以古人道
J34nB300_p0243c18║悟了若不遇人十箇有五雙杜撰不惟瞎學者眼兼
J34nB300_p0243c19║自己動便傷鋒犯手古人謂之自了漢又謂之自救
J34nB300_p0243c20║不了又謂之救不得底須遇大手眼宗匠煆過方能
J34nB300_p0243c21║將本得底事打得開收得攏著著有出身之路始得
J34nB300_p0243c22║全提山僧今舉幾箇古人樣子作證一任諸人簡取
J34nB300_p0243c23║遂舉洛浦元安禪師在臨濟為侍者濟嘗稱之曰此
J34nB300_p0243c24║臨濟門下一隻箭誰敢當鋒諸人還知一隻箭底意
J34nB300_p0243c25║麼便是到灑落透脫無意路知解底田地所以一味
J34nB300_p0243c26║迅捷截斷天下人底舌頭浦一日辭臨濟濟云甚麼
J34nB300_p0243c27║處去浦云南方去濟以拄杖畫一畫云過得者箇便
J34nB300_p0243c28║去浦便喝濟便打浦作禮而去濟明日陞座曰臨濟
J34nB300_p0243c29║門下有箇赤梢鯉魚搖頭擺尾向南方去不知向誰
J34nB300_p0243c30║家虀甕裏淹殺搖頭擺尾赤梢鱗豈不灑落透脫若
J34nB300_p0244a01║是今時杜撰長老便好印證了傳他拂子教他學做
J34nB300_p0244a02║頌古學做小參作出世張本因甚臨濟道不知向誰
J34nB300_p0244a03║家虀甕裏淹殺浦遊遍諸方直往夾山卓菴經年不
J34nB300_p0244a04║訪夾山山乃修書令僧馳往浦接得便坐卻再展手
J34nB300_p0244a05║索僧無語浦便打曰歸去舉似和尚豈不是灑落透
J34nB300_p0244a06║脫無意路知解底僧回舉似山曰者僧若開書三日
J34nB300_p0244a07║內必來若不開書斯人救不得也諸人試看洛浦到
J34nB300_p0244a08║者田地夾山尚云若不開書斯人救不得者豈謂洛
J34nB300_p0244a09║浦全無見處山僧因判大慧聞熏風南來話忽得前
J34nB300_p0244a10║後際斷處為自救不了今時杜撰長老謂熏風南來
J34nB300_p0244a11║此則話為天下叢林所共知聞為灑落透脫無意路
J34nB300_p0244a12║知解謂山僧判謂在師家用處三句一時說今就大
J34nB300_p0244a13║慧悟處合法斷之即所謂自救不了語為穿鑿為套
J34nB300_p0244a14║頭豈古人荅此話時作意謂我此荅話已具三句亦
J34nB300_p0244a15║令人自救不了謂如此批判寧不瞎將來眼為千百
J34nB300_p0244a16║世法門之罪人云云可謂不智之極胡不思從上古
J34nB300_p0244a17║今批判公案者甚多乃旁人判之之辭豈謂荅話時
J34nB300_p0244a18║作意云我此荅話已具三句亦令人自救不了若如
J34nB300_p0244a19║此誣陷山僧則從上古今批判公案者何不盡用此
J34nB300_p0244a20║話闢他乃山僧批判底便扭捏道荅話時作此意來
J34nB300_p0244a21║雖然便道古人荅話先作此意亦不妨有據何故[漸/耳]
J34nB300_p0244a22║佛果舉東山水上行話令大慧參凡四十二日凡下
J34nB300_p0244a23║四十九語佛果皆不肯乃自上堂特特舉熏風自南
J34nB300_p0244a24║來話別之果見大慧前後際斷死了不活豈不似荅
J34nB300_p0244a25║話時作意謂我此荅話已具三句亦令大慧自救不
J34nB300_p0244a26║了者卻似拏得定底一般豈似汝杜撰盲瞎以豎拳
J34nB300_p0244a27║為體一喝為用轉一箇身謂之脫體無依謂之向上
J34nB300_p0244a28║事鼻孔大頭垂謂之本分句等實法繫人斷佛慧命
J34nB300_p0244a29║須知到灑落透脫無意路知解底田地正要師承若
J34nB300_p0244a30║不遇人正夾山所謂救不得也夾山卻令人伺洛浦
J34nB300_p0244b01║出菴便與燒卻越三日浦果出菴來人報曰菴中火
J34nB300_p0244b02║起浦亦不顧豈不是灑落透脫無意路知解底直到
J34nB300_p0244b03║夾山不禮拜乃當面叉手而立山曰雞棲鳳巢非其
J34nB300_p0244b04║同類出去浦曰自遠趨風請師一接山曰目前無闍
J34nB300_p0244b05║黎此間無老僧浦便喝豈不是灑落透脫無意路知
J34nB300_p0244b06║解底山曰住住且莫艸艸匆匆雲月是同溪山各異
J34nB300_p0244b07║截斷天下人舌頭則不無闍黎爭教無舌人解語浦
J34nB300_p0244b08║佇思山便打浦因茲服膺諸人試看洛浦解截斷天
J34nB300_p0244b09║下人舌頭豈不正是坐在灑落透脫無意路知解處
J34nB300_p0244b10║所以凡人問著亦解轉身當陽一喝饒你千轉萬轉
J34nB300_p0244b11║千喝萬喝只是者箇意思今時自號為正傳者不過
J34nB300_p0244b12║如此所以夾山明眼能向咽喉上捏住洛浦更有天
J34nB300_p0244b13║童宏智禪師洞徹今古為伊頌出云搖頭擺尾赤梢
J34nB300_p0244b14║鱗脫體無依解轉身此豈不是今時人底見處截斷
J34nB300_p0244b15║舌頭饒有術拽迴鼻孔妙通神他又作麼生會夜明
J34nB300_p0244b16║簾外兮風月如晝枯木巖前兮花卉常春無舌人無
J34nB300_p0244b17║舌人正令全提一句新獨步寰中明了了任從天下
J34nB300_p0244b18║樂欣欣教他更參三生六十劫亦未夢見在諸人當
J34nB300_p0244b19║知搖頭擺尾赤梢鱗脫體無依解轉身不是無有悟
J34nB300_p0244b20║處只因綱宗未透所以謂之救不得底亦謂之自救
J34nB300_p0244b21║不了亦謂之自了漢者便是一箇樣子又佛果跋示
J34nB300_p0244b22║大慧法語後云杲首座昔游叢林遍見大有道之士
J34nB300_p0244b23║軒昂騰踏不可羈縻宣和中余被旨領天寧渠即先
J34nB300_p0244b24║一日入堂已而造室中發語果異常陞座舉諸佛出
J34nB300_p0244b25║身處熏風自南來即大瞥然諸人試看既大瞥然豈
J34nB300_p0244b26║謂其非灑落透脫無意路知解也為甚不印證付拂
J34nB300_p0244b27║子乃又云自爾命於方丈側寅夕與之煆煉以白雲
J34nB300_p0244b28║老師昔所示有句無句話渠盡伎倆百種開展悉列
J34nB300_p0244b29║下諸人試看大慧參禪二十年今又悟矣到者裏豈
J34nB300_p0244b30║不會豎拳會喝會轉身邪佛果毫不肯他畢竟是甚
J34nB300_p0244c01║麼意思又云幾乎以為心倖移換初無實地此正山
J34nB300_p0244c02║僧舉唱綱宗今時以山僧為未有的見者一般地步
J34nB300_p0244c03║又云因志誠語之昔佛鑑與余正興是謗使更絕意
J34nB300_p0244c04║探賾當不較多師乃長嘆云佛果佛鑑大慧是何等
J34nB300_p0244c05║人品五祖佛果是何等師承尚云昔佛鑑與余正興
J34nB300_p0244c06║是謗何況當今之世山僧舉此末後大事大似一孤
J34nB300_p0244c07║弱之木撐大廈於傾頹之際焉得不遭其毀闢又云
J34nB300_p0244c08║後來驀然猛省盡脫去機籌知見玄妙因為渠云正
J34nB300_p0244c09║好參禪也諸人試看至此方盡脫去機籌知見玄妙
J34nB300_p0244c10║則前面悟處豈不是自救不了又云即踴躍向前從
J34nB300_p0244c11║頭一一加針錐始浩然大徹余不喜得人但喜此正
J34nB300_p0244c12║法眼藏有覷得透底可以起臨濟正宗諸人試看至
J34nB300_p0244c13║此方云覷透正法眼藏則前面悟處未透可知豈不
J34nB300_p0244c14║是自救不了者又是一箇樣子山僧以一十五年苦
J34nB300_p0244c15║心一朝覷透不敢自秘誓死弘揚盡力發揮公天下
J34nB300_p0244c16║於末法之際今自閩回將他往覓一茆地山主徐氏
J34nB300_p0244c17║父子乞舉揚大法山僧因風吹火不覺舉及此久立
J34nB300_p0244c18║眾慈伏惟珍重。
J34nB300_p0244c19║南華寺小參師云日輪正當午虛空絕點埃若道更
J34nB300_p0244c20║無別箇早添一點了也所以認箇明歷歷露堂堂猶
J34nB300_p0244c21║是鬼窟裏底活計到者裏須有箇透脫處方得光明
J34nB300_p0244c22║燦爛燦爛光明情與無情一時成佛真金土塊煆與
J34nB300_p0244c23║未煆向甚麼處分若也未透須是全身放下不教一
J34nB300_p0244c24║物存留自然一踏到底倘不放下未免迷頭認影若
J34nB300_p0244c25║已透得亦不可放過倘一放過暫時不在如同死人
J34nB300_p0244c26║直得如大死卻活一般無一點氣息無一毫滲漏二
J34nB300_p0244c27║六時中似水合水似空合空方有少許相應分曹溪
J34nB300_p0244c28║今日說平實禪汝等諸人還委悉麼菴內不知菴外
J34nB300_p0244c29║事歸家穩坐絕商量。
J34nB300_p0244c30║陞座小參師云法是體佛是用佛是體法是用未悟
J34nB300_p0245a01║以前先法後佛眾生度盡恒沙佛既悟以後先佛後
J34nB300_p0245a02║法諸佛何曾度一人所以經云諸佛無所師惟師寂
J34nB300_p0245a03║滅法還知寂滅法麼便是一切眾生之實體諸佛既
J34nB300_p0245a04║以此為知豈不是眾生度盡恒沙佛又云無法可說
J34nB300_p0245a05║是名說法還知無法可說麼秪為一切眾生本體即
J34nB300_p0245a06║佛非可說亦不用說故既無法可說則亦無生可度
J34nB300_p0245a07║豈不是諸佛何曾度一人到者裏或佛或法或先或
J34nB300_p0245a08║後盡是虛名俱無實義但透得箇無實義自然心智
J34nB300_p0245a09║路絕凡聖俱離喚作無住本亦喚作金剛智雖無一
J34nB300_p0245a10║切聖凡佛法名字能與一切聖凡佛法安名立字雖
J34nB300_p0245a11║建立一切聖凡佛法其實不是凡不是聖亦不是佛
J34nB300_p0245a12║不是法所以云非離真而立處立處即真又云一切
J34nB300_p0245a13║諸佛及諸佛阿耨多羅三藐三菩提法皆從此經出
J34nB300_p0245a14║如今盡道金剛經乃釋迦成佛之後般若會上方說
J34nB300_p0245a15║此經因甚經中卻道佛法盡從此出既佛法盡從此
J34nB300_p0245a16║出則威音王以後先佛宣揚後佛相續即得若威音
J34nB300_p0245a17║王以前最初一人成佛時此經是何人宣演且將甚
J34nB300_p0245a18║麼為此經若恁麼疑著只認箇報化佛邊黃卷赤軸
J34nB300_p0245a19║心思言議底為此經未夢見此經在不見古人道悟
J34nB300_p0245a20║則不無爭奈落在第二頭何佛乃覺悟之意悟既落
J34nB300_p0245a21║第二豈不是未有佛法先有第一底此經且如何是
J34nB300_p0245a22║第一底此經良久云待汝諸人悟時與汝說破下座。
J34nB300_p0245a23║小參僧問如何是黑月以前事師云無人識得渠進
J34nB300_p0245a24║云如何是白月沒後事師云無人接得渠進云黑白
J34nB300_p0245a25║既分前後際斷且道者一著落在甚麼處師云分身
J34nB300_p0245a26║兩處看不動一絲毫僧擬進語師卓拄杖云洞山猶
J34nB300_p0245a27║在問和尚說法薦亡僧未審亡僧還知也未師云你
J34nB300_p0245a28║還見麼僧擬議師打云好與一齊燒去僧便喝師云
J34nB300_p0245a29║賊過後興兵問觀一塵遍法界之內觀法界於一塵
J34nB300_p0245a30║之中是甚麼人分上事師云無面目人分上事進云
J34nB300_p0245b01║為甚麼踏在腳下師云非你境界僧禮拜起云便恁
J34nB300_p0245b02║麼去時如何師云失卻了也問會則途中受用不會
J34nB300_p0245b03║則世諦流布金剛圈作麼生跳栗棘蓬作麼生吞師
J34nB300_p0245b04║云喚甚麼作世諦僧擬議師喝云果然吞跳不得遂
J34nB300_p0245b05║舉兜率悅禪師三問云撥草瞻風秖圖見性即今上
J34nB300_p0245b06║人性在甚麼處師一喝又云識得自性方脫生死眼
J34nB300_p0245b07║光落地時作麼生脫師又喝又云脫得生死便知去
J34nB300_p0245b08║處四大分離向甚麼處去師又喝良久復喝一喝云
J34nB300_p0245b09║恁麼當陽直透名為向上全提徹見自性透脫生死
J34nB300_p0245b10║知得去處以至百千法門無量玅義無不在者一毫
J34nB300_p0245b11║頭上透頂透底所謂一句通千句百句一時通一機
J34nB300_p0245b12║透千機百機一時透堪與祖佛為師諸人還委悉麼
J34nB300_p0245b13║若未委悉不免放開一線剖露分明乃云撥草瞻風
J34nB300_p0245b14║秖圖見性即今上人性在甚麼處六根收不得三句
J34nB300_p0245b15║豈能該識得自性方脫生死眼光落地時作麼生脫
J34nB300_p0245b16║洪波浩渺浪滔天拈得鼻孔失卻口脫得生死便知
J34nB300_p0245b17║去處四大分離向甚麼處去應以比丘身說法者即
J34nB300_p0245b18║現比丘身而為說法若向者裏透得去二六時中如
J34nB300_p0245b19║龍得水似虎靠山大用現前不存軌則處處截斷眾
J34nB300_p0245b20║流時時壁立千仞堪與人天為師諸人還委悉麼若
J34nB300_p0245b21║未委悉不免更為落草註解去也今日蓋為大癡不
J34nB300_p0245b22║意二亡僧估唱衣單設齋供眾因大癡為眾持缽江
J34nB300_p0245b23║右冒疾身亡臨命終時覺得生死未穩托同行者轉
J34nB300_p0245b24║乞山僧舉揚般若以資冥力山僧今陞曲彔床對眾
J34nB300_p0245b25║叨呾使存亡普利現前大眾各各腰包頂笠涉水登
J34nB300_p0245b26║山到曹溪朝參暮叩無非為圖超脫生死明心見性
J34nB300_p0245b27║且道性作麼生見者箇如眼不自見刀不自割水不
J34nB300_p0245b28║自洗從來性不見性者你但直下恁麼了得名為見
J34nB300_p0245b29║性不待臨命終時眼光落地方脫生死即今早已眼
J34nB300_p0245b30║光落地脫生死了也一根既返源六根成解脫今既
J34nB300_p0245c01║透脫四大分離時自然知得去處試問諸人且道還
J34nB300_p0245c02║有去處也無若有去處未為透脫若無去處亦非透
J34nB300_p0245c03║脫山僧適纔道應以比丘身說法者即現比丘身而
J34nB300_p0245c04║為說法若向者裏見得方知古人道不變易處去去
J34nB300_p0245c05║亦不變易昔日佛果禪師會下有道祖首座一日為
J34nB300_p0245c06║眾入室座忽問云生死到來如何迴避眾無對座擲
J34nB300_p0245c07║下拂子奄然而逝眾皆眙愕佛果聞之至召云祖首
J34nB300_p0245c08║座座張目視之果云抖擻精神透關去請看祖首座
J34nB300_p0245c09║於生死門頭恁麼直捷佛果尚囑他抖擻精神不過
J34nB300_p0245c10║恐其有異緣耳諸人當知不必待四大分離時方抖
J34nB300_p0245c11║擻精神透關即今二六時中直須心心不觸物念念
J34nB300_p0245c12║無處所方有少許相應分不見古人云日夜精勤恐
J34nB300_p0245c13║緣差故今時諸方說法不是滯在無得失處便是滯
J34nB300_p0245c14║在有得失處曹溪則不然有得失無得失總無有剩
J34nB300_p0245c15║得底法適來者些說話明破不堪落艸死語正所謂
J34nB300_p0245c16║自救不了者然若也直恁透得說甚第一第二佛祖
J34nB300_p0245c17║人天早已一時轉向腳跟下踏倒了也還委悉麼如
J34nB300_p0245c18║未委悉有寒暑兮促君壽有鬼神兮妒君福復召大
J34nB300_p0245c19║眾云久立珍重下座。
J34nB300_p0245c20║寶華寺小參僧問巍巍堂堂當下不能承當未審過
J34nB300_p0245c21║在甚麼處師云只為多了者些閒家具進云簡點將
J34nB300_p0245c22║來也不多師打云為甚麼不承當僧無語師乃云若
J34nB300_p0245c23║論此事須似雲開日出方得無分別智現前從無分
J34nB300_p0245c24║別中終日分別正分別此無分別底謂之無舌人語
J34nB300_p0245c25║以無分別中能生種種分別謂之根本智從無分別
J34nB300_p0245c26║智後得有分別所以有分別智謂之後得恁麼也不
J34nB300_p0245c27║得不恁麼也不得恁麼不恁麼總不得者裏何處著
J34nB300_p0245c28║得思惟分別來若也透得豈不是無分別智恁麼也
J34nB300_p0245c29║不得不恁麼也不得恁麼不恁麼總不得只者豈不
J34nB300_p0245c30║是分別然正分別此無分別底所以云善能分別諸
J34nB300_p0246a01║法相於第一義而不動喚作竹篦則觸不喚作竹篦
J34nB300_p0246a02║則背不得有語不得無語不得向意根下卜度不得
J34nB300_p0246a03║颺在無事甲裏不得向舉起處承當一切總不得速
J34nB300_p0246a04║道速道纔開口便打出者裏又何處著得思惟分別
J34nB300_p0246a05║來若也透得豈不是無分別智喚作竹篦則觸不喚
J34nB300_p0246a06║作竹篦則背不得有語不得無語不得向意根下卜
J34nB300_p0246a07║度不得颺在無事甲裏不得向舉起處承當纔開口
J34nB300_p0246a08║便打出只者豈不是分別者無分別底所以從上古
J34nB300_p0246a09║人亦有領略其旨未能得到無分別田地命根不斷
J34nB300_p0246a10║活了不死不得受用所以道如人斫樹須根上一刀
J34nB300_p0246a11║則命根方斷又有得到無分別境界一坐坐住快活
J34nB300_p0246a12║自在更不理會雖或解截斷天下人舌頭不解無舌
J34nB300_p0246a13║人語總皆死了不活所以云懸崖撒手自肯承當絕
J34nB300_p0246a14║後再甦欺君不得到者裏截斷天下人舌頭正是無
J34nB300_p0246a15║舌人語無舌人語正截斷天下人舌頭若非死盡偷
J34nB300_p0246a16║心[囗@力]地一下透脫淨盡安得有此真實受用從上為
J34nB300_p0246a17║人方便已盡情向諸人傾倒了也只是者一下子無
J34nB300_p0246a18║人替汝著力珍重。
J34nB300_p0246a19║小參舉僧問興化四方八面來時如何化云打中間
J34nB300_p0246a20║底僧作禮化云我昨日赴箇村齋中途遇一陣卒風
J34nB300_p0246a21║暴雨卻向古廟裏躲得過師頌云中間打處了門頭
J34nB300_p0246a22║古廟還須躲過休覿面不教蹤蹟現要玄的旨為君
J34nB300_p0246a23║酬復舉五祖演謁圓炤本禪師古今因緣會盡惟不
J34nB300_p0246a24║會此話請益本本云此是臨濟下因緣須是問他家
J34nB300_p0246a25║兒孫始得師頌云他緣須問他家得圓炤口門何太
J34nB300_p0246a26║窄躲雨生涯放處收令人千古追完壁又舉五祖演
J34nB300_p0246a27║謁浮山遠禪師請益前話遠云我有箇譬喻說似你
J34nB300_p0246a28║你一似三家村裏賣柴漢子把箇匾擔向十字街頭
J34nB300_p0246a29║立地問人中書堂今日商量甚麼事師頌云中書堂
J34nB300_p0246a30║裏商量事十字街頭莫問人直下便知迴避處卒風
J34nB300_p0246b01║暴雨不沾身復云諸人還知四面八方來時興化打
J34nB300_p0246b02║中間底意麼龍袖拂開全體現還知途遇卒風暴雨
J34nB300_p0246b03║向古廟裏躲得過底意麼象王行處絕狐蹤還知圓
J34nB300_p0246b04║炤道臨濟下因緣須問他家兒孫底意麼外甥終是
J34nB300_p0246b05║不肖還知浮山道三家村裏人向十字街頭問中書
J34nB300_p0246b06║堂裏事底意麼從來不許妄通諸人若會得圓炤底
J34nB300_p0246b07║意便會得浮山底意會得圓炤浮山底意便會得興
J34nB300_p0246b08║化底意各有通天大路了無毫髮差殊近時有因圓
J34nB300_p0246b09║炤此是濟下因緣之語一味逐塊將謂實有箇口耳
J34nB300_p0246b10║傳授之法判為諸家不相沿襲而亦不相附會何不
J34nB300_p0246b11║思圓炤以雲門兒孫既以濟下因緣為辭不相沿襲
J34nB300_p0246b12║附會不與他說則浮山乃臨濟兒孫因甚以中書堂
J34nB300_p0246b13║事為辭更不與他說難道也是不相沿襲附會麼殊
J34nB300_p0246b14║不知躲雨消息父子不傳圓焰浮山恁麼地早已漏
J34nB300_p0246b15║洩了也只為五祖力不能勝所以當面錯過山僧今
J34nB300_p0246b16║日不妨更舉從上數則機緣為證方知過去未來現
J34nB300_p0246b17║在佛佛道同人人得箇解脫路不見僧問馬祖離四
J34nB300_p0246b18║句絕百非請師直指西來意祖云我今日勞倦不能
J34nB300_p0246b19║為汝說問取智藏去僧問西堂藏藏云何不問和尚
J34nB300_p0246b20║僧云和尚教來問藏云我今日頭痛不能為汝說問
J34nB300_p0246b21║取海兄去僧問百丈海海云我到者裏卻不會僧回
J34nB300_p0246b22║舉似馬祖祖云藏頭白海頭黑又僧問雪峰臨濟四
J34nB300_p0246b23║喝意旨如何峰云我初發足往河北不意中途大師
J34nB300_p0246b24║化去不及見之他家宗旨我所未知汝尋他兒孫問
J34nB300_p0246b25║之僧以問南院述雪峰常遣之之意南院望雪峰再
J34nB300_p0246b26║拜云和尚真善知識諸人還知南院道和尚真善知
J34nB300_p0246b27║識底語麼便是馬祖道藏頭白海頭黑底一般試看
J34nB300_p0246b28║僧問離四句絕百非請師直指西來意馬祖因甚道
J34nB300_p0246b29║箇今日勞倦不與他說至問西堂百丈因甚也不說
J34nB300_p0246b30║一箇道頭痛一箇道不會及回舉似馬祖又不見與
J34nB300_p0246c01║他說離四句絕百非底西來意何如但就西堂百丈
J34nB300_p0246c02║兩人底話作箇斷辭道藏頭白海頭黑又看僧問臨
J34nB300_p0246c03║濟四喝雪峰因甚道大師遷化不及見不與他說及
J34nB300_p0246c04║問南院又不見與他說四喝如何只就雪峰底話作
J34nB300_p0246c05║箇讚詞道和尚真善知識只者些子便是金剛圈栗
J34nB300_p0246c06║棘蓬你若吞得跳得臨濟三玄三要曹洞五位君臣
J34nB300_p0246c07║溈仰圓相法眼六相義雲門三句一句不用沿襲附
J34nB300_p0246c08║會自然如水乳合無不透盡所謂悟則事同一家不
J34nB300_p0246c09║悟則萬別千差也若以雪峰不說為諸宗不相沿襲
J34nB300_p0246c10║附會南院乃臨濟兒孫因甚也不與他說法印不從
J34nB300_p0246c11║人處得白拈手段許誰知。
J34nB300_p0246c12║小參舉雪峰在德山作飯頭一日飯遲德山擎缽下
J34nB300_p0246c13║法堂峰曬飯巾次見德山乃云鐘未鳴鼓未響托缽
J34nB300_p0246c14║向甚麼處去德山便歸方丈峰舉似巖頭頭曰大小
J34nB300_p0246c15║德山未會末後句在山聞令侍者喚頭去問你不肯
J34nB300_p0246c16║老僧那頭密啟其意山乃休明日陞堂果與尋常不
J34nB300_p0246c17║同頭至僧堂前拊掌大笑曰且喜堂頭老漢會末後
J34nB300_p0246c18║句他後天下人不奈伊何雖然也秖得三年活山果
J34nB300_p0246c19║三年後示寂師云大眾還知德山低頭歸方丈并巖
J34nB300_p0246c20║頭密啟底意麼無言時覿露機鋒如同電拂豈不是
J34nB300_p0246c21║默時便是說還知巖頭道大小德山未會末後句又
J34nB300_p0246c22║云且喜老漢會得末後句以後天下人不奈伊何并
J34nB300_p0246c23║德山云你不肯老僧那與明日陞座果與尋常不同
J34nB300_p0246c24║底意麼有言時踞虎頭收虎尾豈不是說時便是默
J34nB300_p0246c25║所以雪竇道末後句為君說明暗雙雙底時節卻物
J34nB300_p0246c26║為上逐物為下你默我說你說我默他人住處我不
J34nB300_p0246c27║住他人行處我不行我與雪峰同條生不與雪峰同
J34nB300_p0246c28║條死便是者箇意說是誑默是謗語默向上有事在
J34nB300_p0246c29║所以五祖演道描也描不成畫也畫不就近日博山
J34nB300_p0246c30║拈云密啟底意作麼道電舌雷聲宣揚不及說箇電
J34nB300_p0247a01║舌雷聲豈不是描也畫也既電舌雷聲宣揚不及豈
J34nB300_p0247a02║不是描也描不成畫也畫不就底今有人生平只認
J34nB300_p0247a03║著箇描也描不成畫也畫不就底主人公為事及乎
J34nB300_p0247a04║他見博山道電舌雷聲宣揚不及呵其不審公案語
J34nB300_p0247a05║脈以快速說道理誤賺人難道描也描不成畫也畫
J34nB300_p0247a06║不就也是快速底道理麼乃自逞解譏呵人且復自
J34nB300_p0247a07║頌云低頭歸室坐孤幽巖老要渠作濟舟密啟意兮
J34nB300_p0247a08║將直剖明朝說法便如流據此則低頭歸室真箇是
J34nB300_p0247a09║德山不會尚不是說法濟舟巖頭密啟是有箇要德
J34nB300_p0247a10║山說法利人底話密向德山說了所以明日陞座便
J34nB300_p0247a11║會得接人言句謂之果與尋常不同他底杜撰如此
J34nB300_p0247a12║焉得不以他人為謬殊不知德山低頭歸方丈吹毛
J34nB300_p0247a13║匣裏冷光生外道天魔皆斬首雪峰著了暗箭猶不
J34nB300_p0247a14║自知舉向巖頭巖頭恐他向死水裏坐殺乃與當陽
J34nB300_p0247a15║提起云大小德山未會末後句在正古人所謂泛鐵
J34nB300_p0247a16║船底意殺活同時雙明雙暗只是孤危峭峻難以明
J34nB300_p0247a17║破摶量惟有同得同證者點著便知落處所以天童
J34nB300_p0247a18║宏智禪師頌云末後句會也無德山父子太含糊座
J34nB300_p0247a19║中亦有江南客莫向樽前唱鷓鴣近日又聞呵責宏
J34nB300_p0247a20║智道德山父子何曾含糊是你含糊乃陞座舉此公
J34nB300_p0247a21║案從頭著語種種邪解復有一頌云去來托缽自全
J34nB300_p0247a22║身未審如何接得人隱顯兩番巖老語明朝再見句
J34nB300_p0247a23║分明他以句分明三字擬破宏智太含糊他此一頌
J34nB300_p0247a24║并所著語一味逐塊全是死句語中無語名為活句
J34nB300_p0247a25║宏智太含糊即婆婆和和有句無句明暗雙雙底意
J34nB300_p0247a26║所以洛浦云末後一句始到牢關鎖斷要津不通凡
J34nB300_p0247a27║聖洞山云如世嬰兒五相完具不去不來不起不住
J34nB300_p0247a28║婆婆和和有句無句終不得物語未正故溈山云有
J34nB300_p0247a29║句無句如滕倚樹將知演說諸法實無所說有所說
J34nB300_p0247a30║是野干鳴無所說是獅子吼宏智太含糊豈不是獅
J34nB300_p0247b01║子吼他反欲以句分明底野干鳴破之多見莫不知
J34nB300_p0247b02║量也正是野干逐法王百年妖怪虛開口諸人還知
J34nB300_p0247b03║杜撰底病痛處麼便是不曾透得末後句所以命根
J34nB300_p0247b04║不斷隨語生解見巖頭道大小德山未會末後句在
J34nB300_p0247b05║他將謂實有說法接人之句便著語云要驗轉身句
J34nB300_p0247b06║殊不知只者大小德山未會末後句在便是巖頭底
J34nB300_p0247b07║轉身句也便是巖頭底把斷要津不通凡聖句也便
J34nB300_p0247b08║是巖頭底天下人不奈伊何句也所以道卻物為上
J34nB300_p0247b09║逐物為下不見當年兜率悅問張無盡道秖如巖頭
J34nB300_p0247b10║言末後句是有邪無邪張云有悅大笑今云要驗轉
J34nB300_p0247b11║身句又云明朝再見句分明好與無盡一坑埋卻無
J34nB300_p0247b12║盡因兜率一笑一夜睡不穩至五更下床觸翻溺器
J34nB300_p0247b13║乃大徹猛省前話有頌云鼓寂鐘沉托缽回巖頭一
J34nB300_p0247b14║拶語如雷既道語如雷曾向你說箇甚麼來豈不是
J34nB300_p0247b15║婆婆和和有句無句而太含糊底又恐你不會語如
J34nB300_p0247b16║雷底意乃隨語生解將謂被巖頭一拶明朝德山實
J34nB300_p0247b17║有說法之句他便捏住咽喉向命根下一刀云果然
J34nB300_p0247b18║秖得三年活莫是遭他授記來他既悟了出語自有
J34nB300_p0247b19║為人底方便活人底眼目下箇果然莫是四字正是
J34nB300_p0247b20║挑出你那隨語生解底[醫-酉+目]為你一時刮去了也如是
J34nB300_p0247b21║則果與尋常不同莫是真有箇末後句曾受巖頭密
J34nB300_p0247b22║啟來麼你莫開眼做夢好山僧己巳冬曾以此頌請
J34nB300_p0247b23║益先師先師云你道他下箇果然莫是四字是甚麼
J34nB300_p0247b24║意山僧即時便領會得乃作頌呈云托回休去已全
J34nB300_p0247b25║彰活得三年雪上霜直令後代守株客踢翻溺器沸
J34nB300_p0247b26║如湯先師正之時山僧雖未實證意解所到頌亦頗
J34nB300_p0247b27║似既末後句是雪上霜豈可道德山低頭歸方丈未
J34nB300_p0247b28║是接人麼既是沸如湯豈容得你杜撰差排逐節生
J34nB300_p0247b29║解麼山僧今復別其說為伊刮目乃云去來托缽自
J34nB300_p0247b30║全身步步全提善誘人明日陞堂不同處舌頭無骨
J34nB300_p0247c01║峭嶙峋下座。
J34nB300_p0247c02║小參云今日蓋為薦亡說法與諸人據實商量者件
J34nB300_p0247c03║生死大事還知生死皆汝自身變現而有非汝四大
J34nB300_p0247c04║五蘊而有生死麼何故[漸/耳]四大本空五蘊非有因汝
J34nB300_p0247c05║不明本空非有昧卻本來面目於自身中忽現四大
J34nB300_p0247c06║五蘊之相凡夫認為實有二乘破有歸空盡屬斷常
J34nB300_p0247c07║二見便見生死輪迴如云無常時拋卻殼漏子一邊
J34nB300_p0247c08║著靈臺智性迥然而去此是離卻四大五蘊別有猶
J34nB300_p0247c09║為二乘外道之量須知既是本空非有又用離作甚
J34nB300_p0247c10║麼愚人除境不除心智者忘心不除境但自忘心同
J34nB300_p0247c11║於法界所以古人云父母所生口終不為子說又云
J34nB300_p0247c12║與汝說者即非密也言說心相總從變現而起諸人
J34nB300_p0247c13║但將變現底根一刀截斷則二六時中離言說相離
J34nB300_p0247c14║名字相離心緣相便見本來面目灼然與法界無有
J34nB300_p0247c15║一異之可得便是超生脫死底時節僧問趙州如何
J34nB300_p0247c16║是祖師西來意州云庭前柏樹子者豈不是忘心同
J34nB300_p0247c17║法界底者豈不是父母所生口終不為子說底何不
J34nB300_p0247c18║恁麼直下搆去將從前所學明昧兩岐底言句實法
J34nB300_p0247c19║一時吐卻去諸人還知此事不用言句麼但知作佛
J34nB300_p0247c20║愁甚麼眾生下座。
J34nB300_p0247c21║平侯鄧居士請小參僧問如何是意到句不到師云
J34nB300_p0247c22║我不曾向你說甚麼進云如何是句到意不到師云
J34nB300_p0247c23║你作麼生會進云如何是意句俱到師打云一棒打
J34nB300_p0247c24║殺乃云明明向你道尚是不會何況蓋覆將來你諸
J34nB300_p0247c25║人向甚處摸索不見臨濟云你等諸人赤肉團上有
J34nB300_p0247c26║一無位真人常在面門山入未證據者看看豈不是
J34nB300_p0247c27║明明向道底石霜在方丈內坐僧在窗外問云咫尺
J34nB300_p0247c28║之間為甚不睹師顏霜云遍界不曾藏僧問雪峰遍
J34nB300_p0247c29║界不曾藏意旨如何峰云甚麼處不是石霜豈不是
J34nB300_p0247c30║明明向道底黃山谷參晦堂堂云秖如仲尼道二三
J34nB300_p0248a01║子以我為隱乎吾無隱乎爾居士如何會谷擬對堂
J34nB300_p0248a02║云不是不是谷迷悶不已一日侍堂山行次時巖桂
J34nB300_p0248a03║盛開堂云聞木稚花香麼谷云聞堂云吾無隱乎爾
J34nB300_p0248a04║谷有省者豈不是明明向道底韓文公參大顛問和
J34nB300_p0248a05║尚春秋多少顛提起數珠云會麼公云不會顛云晝
J34nB300_p0248a06║夜一百八公不曉遂回次日再來至門首見首座舉
J34nB300_p0248a07║前話問意旨如何座扣齒三下復見顛理前問顛亦
J34nB300_p0248a08║扣齒三下者豈不是明明向道底所以臨濟云沿流
J34nB300_p0248a09║不止問如何真炤無邊說似他又不見僧問臨濟如
J34nB300_p0248a10║何是無位真人濟下繩床扭住云速道速道僧擬議
J34nB300_p0248a11║濟托開云無位真人是甚麼乾屎橛便歸方丈者豈
J34nB300_p0248a12║不是蓋覆將來底石霜聞雪峰之語乃云者老漢著
J34nB300_p0248a13║甚死急峰聞乃云老僧罪過者豈不是蓋覆將來底
J34nB300_p0248a14║黃山谷後參死心心問云死心死學士死燒作兩堆
J34nB300_p0248a15║灰向甚麼處相見谷無語心約出云晦堂處參得底
J34nB300_p0248a16║使未著在者豈不是蓋覆將來底韓文公見顛扣齒
J34nB300_p0248a17║乃云元來佛法無兩般顛云是何道理公云適來首
J34nB300_p0248a18║座亦如是顛乃召首座問是汝如此對否座云是顛
J34nB300_p0248a19║乃打趁出院者豈不是蓋覆將來底所以臨濟道離
J34nB300_p0248a20║相離名人不稟吹毛用了急須磨從上古人箇箇頭
J34nB300_p0248a21║正尾正都透到者裏若不到者裏雖或得箇入處祇
J34nB300_p0248a22║是平常性相謂之明前不明後試看僧問石霜咫尺
J34nB300_p0248a23║之間為甚不睹師顏豈不是孔子道二三子以我為
J34nB300_p0248a24║隱乎底意石霜道遍界不曾藏豈不是孔子道吾無
J34nB300_p0248a25║隱乎爾底意雪峰道甚麼處不是石霜豈不是孔子
J34nB300_p0248a26║道吾無行而不與二三子者是丘也底意若只恁麼
J34nB300_p0248a27║何有吾宗須知古人末後全提如石霜云者老漢著
J34nB300_p0248a28║甚死急雪峰云老僧罪過等無論諸子百家未聞其
J34nB300_p0248a29║說即一大藏教中亦所罕有諸老若非有此一著何
J34nB300_p0248a30║以承當從上教外別傳底事且別傳底意作麼生良
J34nB300_p0248b01║久云路遠夜長休把火大家吹滅暗中行下座。
J34nB300_p0248b02║除夜小參僧問大解脫底人還隨遷變也無師云隨
J34nB300_p0248b03║進云既是大解脫底人為甚麼隨遷變師云為汝妄
J34nB300_p0248b04║想進云不將爆竹催殘臘且聽新調律呂家師云果
J34nB300_p0248b05║然妄想問年窮歲盡則不問推門落臼事如何師云
J34nB300_p0248b06║東家著焰爐西家放爆竹進云爆竹後如何師云相
J34nB300_p0248b07║隨來也乃云歲盡年窮諸事已畢既無官錢私債逼
J34nB300_p0248b08║迫亂心又無歌舞伎樂歡娛縱意數莖虀菜幾盞麤
J34nB300_p0248b09║茶與大眾分歲此我林下人辦住世間事辦到臘月
J34nB300_p0248b10║三十日底受用處一旦無常眾緣淨盡無生死可怖
J34nB300_p0248b11║無涅槃可趨閻羅王引身自退天鼓樂無處來迎自
J34nB300_p0248b12║在自繇全體獨脫此我林下人辦出世間事辦到臨
J34nB300_p0248b13║命終時底受用處所以古人以臨命終時一著喻之
J34nB300_p0248b14║臘月三十日然既作箇譬喻未免世間受用與出世
J34nB300_p0248b15║間受用打作兩橛且如何是世出世間受用卓拄杖
J34nB300_p0248b16║云來年更有新條在惱亂春風卒未休。
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J34nB300_p0248b20║朝宗禪師語錄卷第四
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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