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【經文資訊】嘉興大藏經(新文豐版) 第三十四冊 No. B299《三峰藏和尚語錄》
J34nB299_p0175c01║三峰藏和尚語錄卷第十一
J34nB299_p0175c02║    吳虎丘山雲巖寺嗣法門人弘儲編
J34nB299_p0175c03║  五宗原
J34nB299_p0175c04║序曰歲乙丑結夏聖恩禪寺之萬峰關侍關中者四
J34nB299_p0175c05║上座敏致證徹也居一日俱整衣作禮而請曰嘗聞
J34nB299_p0175c06║諸方尊宿欲抹殺五家宗旨單傳釋迦拈花一事謂
J34nB299_p0175c07║之直提向上不知五宗之立果為謬妄者否願賜一
J34nB299_p0175c08║言以通其難於密曰命將者必以兵符悟心者必傳
J34nB299_p0175c09║法印符不契即為奸偽法不同則為外道自威音以
J34nB299_p0175c10║來無一言一法非五家宗旨之符印也昔人證之遂
J34nB299_p0175c11║嘿契其微而不分後人似之故建立其宗以防偽抹
J34nB299_p0175c12║殺五家而欲單傳者剖符銷印自便之渠魁耳豈五
J34nB299_p0175c13║宗之忠臣七佛之法將也耶嗚呼法滅天人憂政以
J34nB299_p0175c14║此也可不畏哉曰昔時有燒香鍊頂密傳宗旨者大
J34nB299_p0175c15║慧一榜揭出以破狐技然則今之宗旨又何貴焉曰
J34nB299_p0175c16║彼所傳者竊符假信者耳若夫法法自明心心相印
J34nB299_p0175c17║豈若室中密授之死法耶蓋傳宗旨者不悟宗旨者
J34nB299_p0175c18║也抹宗旨者不知宗旨者也茲當操提未破之密印
J34nB299_p0175c19║以擒託偽之奸黨此政今時荷擔如來命脈之真子
J34nB299_p0175c20║也豈浮濫者可混入哉因原五宗付諸四子四子稽
J34nB299_p0175c21║首謝各各願嚴符印以永真傳云。
J34nB299_p0175c22║   臨濟宗
J34nB299_p0175c23║嘗見繪事家圖七佛之始始于威音王佛惟大作一
J34nB299_p0175c24║○圓相之後則七佛各有言詮言詮雖異而諸佛之
J34nB299_p0175c25║偈旨不出圓相也夫威者形之外者也音者聲之外
J34nB299_p0175c26║者也威音王者形聲之外未有出載無所考據文字
J34nB299_p0175c27║以前最上事也若龍樹所現而仰山所謂無相三昧
J34nB299_p0175c28║然燈以前是也圓相出于西天諸祖七佛偈出于達
J34nB299_p0175c29║磨傳來蓋有所本也嘗試原之圓相早具五家宗旨
J34nB299_p0175c30║矣五宗各出一面然有正宗第一先出臨濟宗旨此
J34nB299_p0176a01║相拋出直下截斷命根于一○中賓主輥輥直入首
J34nB299_p0176a02║羅眼中所謂沿流不止問如何真照無邊說似他離
J34nB299_p0176a03║相離名人不稟吹毛用了急須磨是也次則雲門三
J34nB299_p0176a04║句一字關也溈仰圓相本于此也法眼譚教義于六
J34nB299_p0176a05║相之外曹洞分回互于黑白之交只一○中五宗具
J34nB299_p0176a06║矣其餘傍出道理極則教家玄妙淵微莫不悉備故
J34nB299_p0176a07║七佛各以一偈攝之毘婆尸佛偈曰身從無相中受
J34nB299_p0176a08║生猶如幻出諸形象幻人心識本來無罪福皆空無
J34nB299_p0176a09║所住蓋以身有相而無相直截痛快臨濟宗也中間
J34nB299_p0176a10║微露其旨雲門宗也無相中而示圓相溈仰宗也身
J34nB299_p0176a11║無相而具六相法眼宗也身兼無相曹洞五位之旨
J34nB299_p0176a12║也其餘六佛及四七諸祖莫不皆然但未明言顯示
J34nB299_p0176a13║耳至般若多羅讖曰二株嫩桂久昌昌此鉗記五宗
J34nB299_p0176a14║之分從二家而始故有南嶽青原為五宗之源也又
J34nB299_p0176a15║曰震旦雖闊無別路要假兒孫腳下行金雞解銜一
J34nB299_p0176a16║粒粟供養十方羅漢僧此記南嶽馬祖也南嶽生于
J34nB299_p0176a17║金州馬祖出于什邡為二株之正宗馬祖腳下當出
J34nB299_p0176a18║四宗而惟臨濟一宗為正的也及初祖至金陵武帝
J34nB299_p0176a19║問造寺度僧有功德否祖曰實無功德此臨濟直截
J34nB299_p0176a20║語也雲門法眼溈仰何所不具帝問何以無功德祖
J34nB299_p0176a21║曰此但人天小果有漏之因如影隨形雖有非實豈
J34nB299_p0176a22║非曹洞語乎至二祖有居士請懺罪祖曰將罪來與
J34nB299_p0176a23║汝懺士良久曰覓罪了不可得祖曰與汝懺罪竟一
J34nB299_p0176a24║將罪來一懺罪竟臨濟雲門宗也問荅歷然溈仰法
J34nB299_p0176a25║眼曹洞宗也沙彌問三祖乞解脫法門祖曰誰縛汝
J34nB299_p0176a26║此非臨濟雲門宗乎栽松道者問四祖曰法道可得
J34nB299_p0176a27║聞乎祖曰汝已老脫有聞其能廣化邪倘若再來吾
J34nB299_p0176a28║尚遲汝此語全看則臨濟雲門細開闔之則諸宗悉
J34nB299_p0176a29║具五祖接盧能以杖擊碓三下非臨濟張本乎六祖
J34nB299_p0176a30║問南嶽曰何處來曰嵩山祖曰什麼物與麼來曰說
J34nB299_p0176b01║似一物即不中祖曰還有修證否曰修證即不無染
J34nB299_p0176b02║污即不得觀讓公說似一物即不中語乃臨濟宗而
J34nB299_p0176b03║亦雲門之旨也修證即不無染污即不得寧非溈仰
J34nB299_p0176b04║法眼宗旨乎蓋四宗之源發于此也馬駒之讖定于
J34nB299_p0176b05║此矣及向馬師磨磚馬問磨磚作麼曰作鏡曰磨磚
J34nB299_p0176b06║豈得作鏡曰坐禪豈得成佛只此一句臨濟宗旨大
J34nB299_p0176b07║振矣而雲門亦具焉及問如何即是曰如牛駕車車
J34nB299_p0176b08║若不行打牛即是打車即是則溈仰法眼皆始于此
J34nB299_p0176b09║馬祖曰藏頭白海頭黑日面佛月面佛有時喝有時
J34nB299_p0176b10║打此臨濟宗也僧參次師乃畫一圓相曰入也打不
J34nB299_p0176b11║入也打僧纔入師便打僧曰和尚打某甲不得師靠
J34nB299_p0176b12║拄杖休去只此一則便四宗齊收也震聲一喝于百
J34nB299_p0176b13║丈挂拂之後三日耳聾于黃檗吐舌之前三頓痛棒
J34nB299_p0176b14║大樹蔭天臨濟一宗岧然五宗之頂從威音至此而
J34nB299_p0176b15║乳中醍醐精極妙極馬駒踏殺天下人鍾意不在是
J34nB299_p0176b16║乎是知大愚肋下三拳密闔顯開橫分豎結踏四家
J34nB299_p0176b17║而獨步出三句以咸羅四料簡盡人境法以褫其大
J34nB299_p0176b18║綱三玄要卷生死關而歸于頂獨道法細分始能事
J34nB299_p0176b19║事心佛二三同一方可句句斷玄影草動則主在我
J34nB299_p0176b20║而驗人金剛提則力在腕而破物師踞有地浮汎者
J34nB299_p0176b21║未識來繇喝本無從認真者定迷落處兩堂一喝陸
J34nB299_p0176b22║遜迷八陣之圖兩處讓賓諸葛有隱蓬之策二禪客
J34nB299_p0176b23║賓主成于陞座四賓主機用毒于膠盆或學人先喝
J34nB299_p0176b24║以挑鋒須防伏卒或知識隨奪而掠陣貴設陷坑或
J34nB299_p0176b25║夫唱而婦隨或分疆而裂土相共一場[怡-台+麼][怡-台+羅]放收兩
J34nB299_p0176b26║換交加囊沙減灶各顧成功自縛詐降獨施冷刺昵
J34nB299_p0176b27║昵喁喁而隱蠆轟轟歷歷而濡尾用莫邪于太平之
J34nB299_p0176b28║後提祖印于未定之天舉頭天外誰是其人挂鏡當
J34nB299_p0176b29║軒豈容魔異待心死而伏誅須切用前之照先擒下
J34nB299_p0176b30║而去縛略挑用後之燈濟船筏于黑風鬼國之間開
J34nB299_p0176c01║晴霽于碧浪漁歌之外頭頭為求格外著著要了機
J34nB299_p0176c02║先了法者盡法而無民亡人者隨人而施藥撫猊絃
J34nB299_p0176c03║而絕眾聲滴獅酪而迸驢乳從者裏過得向隨處安
J34nB299_p0176c04║閒行雲行雨不濕仙衣驅電驅雷豈關天怒興化獎
J34nB299_p0176c05║得于脫下衲衣之一頓向古廟裏藏身致使克賓于
J34nB299_p0176c06║棒了處更罰錢出院南院顒拈出啐啄同時失之便
J34nB299_p0176c07║打終令那僧于棒折處見燈影裏行風穴沼從守廓
J34nB299_p0176c08║處入玄要法門便于南院處賓主歷然識破詐道不
J34nB299_p0176c09║饑領棒下無師之旨首山念于古路上不墮悄然向
J34nB299_p0176c10║白兆處草賊大敗好手不肯張名見太平斬癡之略
J34nB299_p0176c11║汾州昭見象王行處絕狐蹤遂到放身命處石霜圓
J34nB299_p0176c12║從掩口知道出常情解道荒草裏行楊岐會截路打
J34nB299_p0176c13║慈明知是般事便休辭雲竟入亂峰深處既向兩喝
J34nB299_p0176c14║後禮拜復于擔荷處便行白雲端因楊岐失笑會得
J34nB299_p0176c15║個中便了放手撲到萬仞崖底有時擲下拄杖有時
J34nB299_p0176c16║放過一著五祖演不會興化古廟裏話因白雲一叱
J34nB299_p0176c17║便解轉磨既得出身白汗大展下載清風昭覺勤盡
J34nB299_p0176c18║五祖機用邊事繇演師不肯及再領柏子復證雞鳴
J34nB299_p0176c19║雖會一串穿卻還合頂[寧*頁]添眼虎丘隆至見不及處
J34nB299_p0176c20║舉拳解道竹密不妨流水過終成睡虎應菴華舉放
J34nB299_p0176c21║泥盤處大笑解道禹力不到處河聲流向西方見真
J34nB299_p0176c22║獅華藏傑以拄杖兩卓一拋道三十年後已全面目
J34nB299_p0176c23║破菴先于不心不佛物處將拄杖一卓略見一斑無
J34nB299_p0176c24║準範道三人證龜成鱉真不欠少雪巖欽道三拳三
J34nB299_p0176c25║拜是同許會三玄高峰妙以龍頭蛇尾輥作一團中
J34nB299_p0176c26║峰本于脫衣一頓許你半個千嵒長見鼠食貓飯碗
J34nB299_p0176c27║破矣而碎甓萬峰蔚見淨瓶踢倒鈍漢已而三十寶
J34nB299_p0176c28║藏持承三要印來爪牙不少東明旵賴重新悟得到
J34nB299_p0176c29║底無遺寶峰瑄語若流雲出身有路天奇瑞當賓不
J34nB299_p0176c30║讓去有來繇無聞聰深水裏出頭石中迸火笑巖寶
J34nB299_p0177a01║操履中兼用水裡有龍幻有傳一點燈花虛空爆破
J34nB299_p0177a02║金粟悟一棒到底不提主賓三峰藏挽臨濟七百年
J34nB299_p0177a03║之大法頭尾宛然水雲中飛騰隱顯何處摸索。
J34nB299_p0177a04║臨濟一宗至汾陽慈明而益大起明出楊岐自虎丘
J34nB299_p0177a05║至雪嵒高峰千嵒萬峰以及笑嵒之後法道復當再
J34nB299_p0177a06║振已正敘其脈矣其于石霜之下出有黃龍南公者
J34nB299_p0177a07║初未悟時因雲峰悅所激指見慈明明問臺山婆子
J34nB299_p0177a08║話不能荅明詬罵不已龍曰罵豈慈悲法施耶明曰
J34nB299_p0177a09║汝作罵會那龍乃悟旨其下出有真淨文者初見黃
J34nB299_p0177a10║龍不契至香城見順和尚順問什處來曰黃龍來曰
J34nB299_p0177a11║黃龍有何言句曰黃龍近日州府委請黃檗長老龍
J34nB299_p0177a12║垂語曰鐘樓上念讚床腳下種菜有人下得語契便
J34nB299_p0177a13║往住持時勝上座曰猛虎當路坐龍遂令去住黃檗
J34nB299_p0177a14║順不覺曰勝首座秪下得一轉語便得黃檗住佛法
J34nB299_p0177a15║未夢見在淨言下大悟黃龍用處座下有慧洪覺範
J34nB299_p0177a16║禪師者淨每舉玄沙未徹之語發其疑凡有所對淨
J34nB299_p0177a17║曰你又說道理耶一日頓脫所疑述偈曰靈雲一見
J34nB299_p0177a18║不再見紅白枝枝不著花叵耐釣魚船上客卻來平
J34nB299_p0177a19║地漉魚蝦真淨見而為之助喜吾嘗參三玄之旨有
J34nB299_p0177a20║深得欲求決諸方而難其人忽見師所著臨濟宗旨
J34nB299_p0177a21║及智證傳之臨濟兩堂首座同喝語今古心心如覿
J34nB299_p0177a22║面相印復簡其法嗣未有續之者因願遙嗣其宗旨
J34nB299_p0177a23║而現在法派則傳笑嵒之後焉蓋不敢負高峰語錄
J34nB299_p0177a24║之發起也因敘臨濟正脈而耑志于此。
J34nB299_p0177a25║   雲門宗
J34nB299_p0177a26║自威音一字金圈拋出從七佛諸偈錦字文回六祖
J34nB299_p0177a27║傳來一個缽盂囫圇咬嚼不得馬祖之後者個眼目
J34nB299_p0177a28║淺草易為長蘆天王惠餅崇信擎茶直下便見擬思
J34nB299_p0177a29║即差德山吹滅紙燭于龍潭正是截流雪峰胸襟流
J34nB299_p0177a30║出于嵒頭豈非函蓋所以韶陽折足于睦州門縫裏
J34nB299_p0177b01║溫研積稔于雪峰堂奧中便道三斤麻一疋布攛鱉
J34nB299_p0177b02║鼻于南山脫鐵枷于項上燭露確師而咄嗟須彌胡
J34nB299_p0177b03║餅而恰好諸佛出身處東山水上行透法身之句北
J34nB299_p0177b04║斗裡藏身缽裡飯桶裡水三昧塵塵南山雲北山雨
J34nB299_p0177b05║佛交露柱將三門來燈上放胡餅作饅頭晉鋒八博
J34nB299_p0177b06║咄口中眉故有紅旗閃爍之品題此雲門一派所繇
J34nB299_p0177b07║出也。
J34nB299_p0177b08║   溈仰宗
J34nB299_p0177b09║一星火爆于無有雙關之表三撼門扇于昧落兩頭
J34nB299_p0177b10║之間溈山僧水牯牛腰下看取東平鏡溈山鏡手中
J34nB299_p0177b11║撲破所以凡聖兩忘見履兼盡用處則單刀直入思
J34nB299_p0177b12║無則靈燄何窮插鍬拔鍬垂腳結腳平目仰視于收
J34nB299_p0177b13║放不獨一二二三而劍刃惟單兩口無舌九十六相
J34nB299_p0177b14║雲興父子合宗溈仰一枝喬出。
J34nB299_p0177b15║   法眼宗
J34nB299_p0177b16║七佛偈意全是修多羅了義語而儼然獨露為臨濟
J34nB299_p0177b17║雲門溈仰等旨惟曹洞回互則不待拈題而自著焉
J34nB299_p0177b18║故知法眼一家全是教家極則一代時教之真月也
J34nB299_p0177b19║達磨傳來若覓心不可得明鏡亦非臺即心即佛非
J34nB299_p0177b20║心非佛等語至于天王聞馬祖言識取自心本來是
J34nB299_p0177b21║佛不屬漸次不假修持體自如如萬德圓滿言下便
J34nB299_p0177b22║悟龍潭聞天王言汝擎茶來吾為汝接汝行食來吾
J34nB299_p0177b23║為汝受汝和南時吾便低頭何處不指示心要師低
J34nB299_p0177b24║頭王曰見則便見擬思即差師曰如何保任王曰任
J34nB299_p0177b25║性逍遙隨緣放曠但盡凡心別無聖解德山曰窮諸
J34nB299_p0177b26║玄辯若一毫置于太虛竭世樞機似一滴投于巨壑
J34nB299_p0177b27║此便是法眼張本也雪峰于嵒頭處悟得個他日若
J34nB299_p0177b28║欲播揚大教一一從自己胸襟流出自然蓋天蓋地
J34nB299_p0177b29║遂有玄沙從楞嚴經發明心地繇是應機敏捷與修
J34nB299_p0177b30║多羅冥契沙問地藏曰三界唯心汝作麼生會藏指
J34nB299_p0177c01║椅子曰和尚喚者個作什麼沙曰椅子藏曰和尚不
J34nB299_p0177c02║會三界唯心沙曰我喚者個作竹木汝喚作什麼藏
J34nB299_p0177c03║曰桂琛亦喚作竹木沙曰盡大地覓一個會佛法底
J34nB299_p0177c04║人不可得藏自爾加勵及悟後住地藏問法眼曰作
J34nB299_p0177c05║麼生是行腳事眼曰不知曰不知最親切又論肇論
J34nB299_p0177c06║至天地與我同根處藏曰山河大地與上座自己是
J34nB299_p0177c07║同是別眼曰別藏豎二指眼曰同藏又豎二指便起
J34nB299_p0177c08║去藏又問上座尋常說三界唯心萬法唯識乃指庭
J34nB299_p0177c09║石曰且道此石在心內在心外眼曰心內藏曰行腳
J34nB299_p0177c10║人著什來繇安片石在心頭眼窘求住藏曰若論佛
J34nB299_p0177c11║法一切現成法眼于是大悟所以道會得聲色問處
J34nB299_p0177c12║透聲色也不難識得凳子來繇周匝有餘都了慧超
J34nB299_p0177c13║咨和尚如何是佛曰汝是慧超僧問如何是曹源一
J34nB299_p0177c14║滴水曰是曹源一滴水正是山河在我眼裏自己只
J34nB299_p0177c15║在目前鳥啼花落水茫茫月白風清山楚楚說甚唯
J34nB299_p0177c16║心唯識豈關句裏言前六相義金絡索挂來四法界
J34nB299_p0177c17║玉連環拋出總是弄猢猻圈子祭鬼神茶飯何用將
J34nB299_p0177c18║心湊泊頭頭釘釘膠黏不如信手拈來處處箭鋒相
J34nB299_p0177c19║拄以致永明博綜于宗鏡座主彷彿于言詮此祖宗
J34nB299_p0177c20║妙極而流弊痛挽之惟望後人之實證也。
J34nB299_p0177c21║   曹洞宗
J34nB299_p0177c22║威而音音而威者○五位前後事也五位無位而位
J34nB299_p0177c23║者也威音以前空劫也威音至此今時也今時無空
J34nB299_p0177c24║劫則非今空劫非今時即非古今古一○其為偏乎
J34nB299_p0177c25║正乎正之偏乎偏之正乎偏正兼至乎正偏兼到乎
J34nB299_p0177c26║吾不知而知知而邈然于威音之先矣故曰身從無
J34nB299_p0177c27║相中受生猶如幻出諸形相幻人心識本來無罪福
J34nB299_p0177c28║皆空無所住七佛偈旨等無有異而世尊降生一手
J34nB299_p0177c29║指天一手指地周行七步目顧四方曰天上天下唯
J34nB299_p0177c30║吾獨尊至臨末稍頭伸出雙跌以示迦葉一期大事
J34nB299_p0178a01║不過如此迦葉尊者因外道問如何是我我曰覓我
J34nB299_p0178a02║者是汝我外曰者個是我我師我何在曰汝問我覓
J34nB299_p0178a03║阿難尊者偈曰本來付有法付了言無法各各須自
J34nB299_p0178a04║悟悟了無無法商那和修偈曰非法亦非心無心亦
J34nB299_p0178a05║無法說是心法時是法非心法優波鞠多因香眾求
J34nB299_p0178a06║出家問曰汝身出家心出家曰我來出家非為身心
J34nB299_p0178a07║曰不為身心復誰出家曰夫出家者無我我故無我
J34nB299_p0178a08║我故即心不生滅心不生滅即是常道諸佛亦常心
J34nB299_p0178a09║無形相其體亦然鞠乃度之為提多迦後說偈曰通
J34nB299_p0178a10║達本法心無法無非法悟了同未悟無心亦無法彌
J34nB299_p0178a11║遮迦因一人手執酒器逆問曰師何方來欲往何所
J34nB299_p0178a12║曰從自心來欲往無處曰識我手中物否曰觸器而
J34nB299_p0178a13║負淨者曰師識我否曰我即不識識即非我婆須密
J34nB299_p0178a14║因論義謂佛陀難提曰仁者論即不義義即不論若
J34nB299_p0178a15║擬論義終非義論伏馱密多問難提曰父母非我親
J34nB299_p0178a16║誰是最親者諸佛非我道誰為最道者提荅曰汝言
J34nB299_p0178a17║與心親父母非可比汝行與道合諸佛心即是後密
J34nB299_p0178a18║多說偈曰真理本無名因名顯真理脅尊者問富那
J34nB299_p0178a19║夜奢曰汝從何來曰我心非往曰汝何處住曰我心
J34nB299_p0178a20║非止曰汝不定耶曰諸佛亦然曰汝非諸佛曰諸佛
J34nB299_p0178a21║亦非馬鳴問夜奢曰我欲識佛何者即是曰汝欲識
J34nB299_p0178a22║佛不識者是馬鳴謂迦毗摩羅曰隱顯即本法明暗
J34nB299_p0178a23║元不二今付悟了法非取亦非離摩羅謂龍樹曰非
J34nB299_p0178a24║隱非顯法說是真實際悟此隱顯法非愚亦非智龍
J34nB299_p0178a25║樹于座上現自在身如滿月輪○一切眾惟聞法音
J34nB299_p0178a26║不睹祖相迦那提婆謂眾曰識此相否眾曰目所未
J34nB299_p0178a27║睹安能辯識曰此是尊者現佛性體相以示我等何
J34nB299_p0178a28║以知之蓋以無相三昧形如滿月佛性之義廓然虛
J34nB299_p0178a29║明言訖輪相即滅復居本位提婆與外道論義外曰
J34nB299_p0178a30║我欲得佛曰我灼然得佛外曰汝不合得曰元道我
J34nB299_p0178b01║得汝實不得外曰汝既不得云何言得曰汝有我故
J34nB299_p0178b02║所以不得我無我我故自當得羅[目*侯]羅多荅僧迦難
J34nB299_p0178b03║提偈曰我已無我故汝須見我我汝若師我故知我
J34nB299_p0178b04║非我我難提聞風鈴鳴問伽耶舍多曰鈴鳴耶風鳴
J34nB299_p0178b05║耶曰非風鈴鳴我心鳴耳曰心復誰乎曰俱寂靜故
J34nB299_p0178b06║舍多將入鳩摩羅多舍羅多問是何徒眾曰是佛弟
J34nB299_p0178b07║子彼聞佛號心神竦然即時閉戶良久扣其門曰此
J34nB299_p0178b08║舍無人曰荅無者誰遂開門延接羅多謂闍夜多曰
J34nB299_p0178b09║汝雖已信三業而未明業從惑生惑從識起識依不
J34nB299_p0178b10║覺不覺依心心本清淨無生滅無造作無報應無勝
J34nB299_p0178b11║負寂寂然靈靈然汝若入此法門可與諸佛同矣一
J34nB299_p0178b12║切善惡有為無為皆如幻夢夜多謂遍行弟子曰我
J34nB299_p0178b13║不求道亦不顛倒我不禮佛亦不輕慢我不長坐亦
J34nB299_p0178b14║不懈怠我不一食亦不雜食我不知足亦不貪欲心
J34nB299_p0178b15║無所希名之曰道遍行謂摩拏羅曰泡幻同無礙如
J34nB299_p0178b16║何不了悟達法在其中非今亦非古拏羅謂鶴勒那
J34nB299_p0178b17║曰隨流認得性無喜亦無憂勒那因師子尊者問我
J34nB299_p0178b18║欲求道當何用心曰汝若有用即非功德汝若無作
J34nB299_p0178b19║即是佛事師子謂婆舍斯多曰正說知見時知見俱
J34nB299_p0178b20║是心當心即知見知見即于今斯多謂不如密多曰
J34nB299_p0178b21║聖人說知見當境無是非我今悟真性無道亦無理
J34nB299_p0178b22║密多謂般若多羅曰真性心地藏無頭亦無尾應緣
J34nB299_p0178b23║而化物方便呼為智多羅謂菩提達磨曰心地生諸
J34nB299_p0178b24║種因事復生理果滿菩提圓花開世界起達磨東來
J34nB299_p0178b25║為此地初祖二祖慧可問初祖曰我心未安乞師安
J34nB299_p0178b26║心曰將心來吾與汝安曰覓心了不可得曰與汝安
J34nB299_p0178b27║心竟三祖僧璨懺罪亦同四祖道信逢一小兒問子
J34nB299_p0178b28║何姓曰姓即有不是常姓曰汝無姓耶曰性空故無
J34nB299_p0178b29║度為五祖弘忍祖欲付法神秀偈曰身是菩提樹心
J34nB299_p0178b30║如明鏡臺時時勤拂拭莫使惹塵埃六祖慧能偈曰
J34nB299_p0178c01║菩提本無樹明鏡亦非臺本來無一物何處惹塵埃
J34nB299_p0178c02║以上皆兼協之旨也青原思參六祖問曰當何所務
J34nB299_p0178c03║即不落階級曰汝曾作什麼來曰聖諦亦不為曰落
J34nB299_p0178c04║何階級曰聖諦尚不為何階級之有石頭遷初參青
J34nB299_p0178c05║原原問子何方來曰曹溪曰將得什麼來曰未到曹
J34nB299_p0178c06║溪亦不失曰若恁麼用到曹溪作麼曰若不到曹溪
J34nB299_p0178c07║爭知不失頭又曰曹溪大師還識和尚否原曰汝今
J34nB299_p0178c08║識吾否曰識又爭識得原曰眾角雖多一麟足矣石
J34nB299_p0178c09║頭著參同契明暗回互曹洞宗旨懸起于此矣藥山
J34nB299_p0178c10║儼一日在石上坐次頭問汝在者裏作麼曰一物也
J34nB299_p0178c11║不為曰恁麼則閒坐也曰閒坐即為也曰汝道不為
J34nB299_p0178c12║不為個什麼曰千聖亦不識頭以偈讚曰從來共住
J34nB299_p0178c13║不知名任運相將秪麼行自古上賢猶不識造次凡
J34nB299_p0178c14║流豈可明頭垂語曰言語動用沒交涉山曰非言語
J34nB299_p0178c15║動用亦沒交涉頭曰我者裏針劄不入山曰我者裏
J34nB299_p0178c16║如石上栽花雲嵒晟于藥山悟後煎茶次道吾問煎
J34nB299_p0178c17║與阿誰嵒曰有一人要曰何不教伊自煎嵒曰幸有
J34nB299_p0178c18║某甲在上堂曰有個人家兒子問著無有道不得底
J34nB299_p0178c19║洞山价出問他屋裏有多少典籍曰一字也無曰爭
J34nB299_p0178c20║得恁麼多知曰日夜不曾眠洞山于無眼耳鼻舌身
J34nB299_p0178c21║意不覺捫面問師既聞水鳥樹林念佛猛省無情說
J34nB299_p0178c22║法邈師真于良久睹渠面于水中跌倒幻人拾起縛
J34nB299_p0178c23║草向冷路上熱鬧于爐炭裏凝水藏身無影只見其
J34nB299_p0178c24║聲全體現前不逢其面毒龍蟠處水偏清頑石堆頭
J34nB299_p0178c25║雲欲起銀碗盛雪水花與火燄齊輝挾後位而攢踴
J34nB299_p0178c26║黑夜雞鳴舜若與虛空都碎帶共功而不斷五子同
J34nB299_p0178c27║歸一父那知祖業之崇四臣咸戴一君豈謂上皇之
J34nB299_p0178c28║治五位分而盡了不了薪火既滅世界方炎一位圓
J34nB299_p0178c29║而無圓之圓花木摧殘陽春常滿見消行起行滅道
J34nB299_p0178c30║亡睡中開眼喫茶飯後洗盂就坐鐵脊梁豎處矓矓
J34nB299_p0179a01║似夢犀牛枕倒來漠漠無天鬧市裏水流花落事忙
J34nB299_p0179a02║中馬去牛來既分和協于君臣當辯賤貴于王子賤
J34nB299_p0179a03║分外紹貴從內紹未識極頭進于極頭門內人趨向
J34nB299_p0179a04║裏頭事是朝生之臣種歸王既識極頭擔荷極頭裏
J34nB299_p0179a05║頭人不擔屋裏事是誕生之王種忘父忘父者食父
J34nB299_p0179a06║而滅祖故曰內生無家者閉宮而令行故曰化生末
J34nB299_p0179a07║生未知兩紹真王不類五兒貴賤俱消淺深不立石
J34nB299_p0179a08║霜九峰舌結章師悟老技窮相續大難豈容付授悲
J34nB299_p0179a09║末世一悟便了之魔人故曰人多乾慧示將來三漏
J34nB299_p0179a10║須盡之法網當知悟餘濁智機不離位好女不著嫁
J34nB299_p0179a11║時衣見處偏枯盲兒不放雙拄杖究妙失宗休坐法
J34nB299_p0179a12║機昧終始要通宗透此者不是乾蘿蔔頭知此者猶
J34nB299_p0179a13║坐水屙漉地金針雙鎖鴛鴦交頸分飛誰云玄路金
J34nB299_p0179a14║鎖玄路藤樹合枝並起豈曰鳥道直須事理不涉電
J34nB299_p0179a15║火難追展手不如吐舌一老一不老半肯半不肯擊
J34nB299_p0179a16║首誰能應尾所以曹山觸毒三墮浪分溈山水牯牛
J34nB299_p0179a17║水牯牛溈山奈何不得是國王水草非國王水草隨
J34nB299_p0179a18║納非污撲破缽盂不獨五馬不嘶抑且一牛不飲頹
J34nB299_p0179a19║然方丈不特闍黎不知抑且侍者不管閉眼伸出被
J34nB299_p0179a20║底裏指頭誰云師子看山踏斷腳頭邊鞋鼻不道死
J34nB299_p0179a21║蛇故曰莫行心處路不挂本來衣何須正恁麼切忌
J34nB299_p0179a22║未生時黑漆地履踐當問景欣垂衣裳致治不知堯
J34nB299_p0179a23║舜奈何者未睹影而傳寶鏡才入室而伏繩床評唱
J34nB299_p0179a24║繁興首帕遍布此法道之可悲也痛為其宗者務使
J34nB299_p0179a25║親到可耳。
J34nB299_p0179a26║   總結
J34nB299_p0179a27║得心于自得法于師師有人法之分心有本別之異
J34nB299_p0179a28║根本智者自悟徹頭徹尾者是差別智者自悟之後
J34nB299_p0179a29║曲盡師法以透無量法門者是良以師必因人人貴
J34nB299_p0179a30║法妙分宗別派毫髮不爽故傳法之源流非獨以人
J34nB299_p0179b01║為源流也所以六祖一華而出二枝南嶽懷讓青原
J34nB299_p0179b02║行思是也讓出四葉馬祖道一一出百丈懷海海出
J34nB299_p0179b03║黃檗希運運出臨濟義玄一也百丈出溈山靈祐祐
J34nB299_p0179b04║出仰山慧寂二也自馬祖出天王道悟悟出龍潭崇
J34nB299_p0179b05║信信出德山宣鑒鑒出雪峰義存存出雲門文偃三
J34nB299_p0179b06║也雪峰出玄沙師備備出地藏桂琛琛出法眼文益
J34nB299_p0179b07║此馬祖一枝之四葉也青原一枝出一葉自石頭希
J34nB299_p0179b08║遷遷出藥山惟儼儼出雲嵒曇晟晟出洞山良价价
J34nB299_p0179b09║出曹山本寂此青原一枝之一葉也大矣哉威音王
J34nB299_p0179b10║以前無物也威音王以後無物也無物之物不可以
J34nB299_p0179b11║言到心師也其○也彈丸迸出透頂處忤逆聞雷迅
J34nB299_p0179b12║電突來過眼時紅旗閃爍裂作兩開而火見處處斷
J34nB299_p0179b13║碑橫古路控成雙結而中虛遠遠馳書不到家不知
J34nB299_p0179b14║自己為何物謾道三界為唯心滴水荅曹源滴水慧
J34nB299_p0179b15║超原汝是慧超分明打劫就窠爭奈巡人犯夜羅五
J34nB299_p0179b16║家之四面突臨濟之正宗所以從威音一點闢開至
J34nB299_p0179b17║臨濟一囊收納雲門本出睦州于黃檗豈外滹沱溈
J34nB299_p0179b18║仰自續風穴于首山還歸慧照曹洞到浮山而率賓
J34nB299_p0179b19║歸王法眼雖入教而難逃至化惟此一事實餘二則
J34nB299_p0179b20║非真臨濟兒孫既專大任敢負前宗一悟便了而無
J34nB299_p0179b21║餘是增慢者一槌便就而莫動是淺丈夫當知大器
J34nB299_p0179b22║晚成切莫半途而廢師承在宗旨不在名字源流證
J34nB299_p0179b23║悟盡差別焉可根本坐定痛快者翻成跋扈廉纖者
J34nB299_p0179b24║到底纏綿纏綿尚有脫時跋扈終成異路殷勤至再
J34nB299_p0179b25║叮囑萬千幸勿掃宗旨以藏拙正當究宗旨而竭情
J34nB299_p0179b26║情竭細除人忘法滅方可為人師表紹佛先宗善自
J34nB299_p0179b27║護持無令斷絕。
J34nB299_p0179b28║   傳衣法註
J34nB299_p0179b29║世尊至多子塔前命摩訶迦葉分座令坐以僧伽黎
J34nB299_p0179b30║圍之遂告曰吾以正法眼藏密付于汝汝當護持并
J34nB299_p0179c01║敕阿難副貳傳化無令斷絕而說偈曰法本法無法
J34nB299_p0179c02║無法法亦法今付無法時法法何曾法爾時世尊說
J34nB299_p0179c03║此偈已復告迦葉吾將金縷僧伽黎衣傳付于汝轉
J34nB299_p0179c04║授補處至慈氏佛出世勿令朽壞迦葉聞偈頭面禮
J34nB299_p0179c05║足曰善哉善哉我當依敕恭順佛故鶴勒那尊者謂
J34nB299_p0179c06║師子尊者曰吾師密有懸記罹難非久如來正法眼
J34nB299_p0179c07║藏今當付汝汝應保護普潤來際偈曰正說知見時
J34nB299_p0179c08║知見俱是心當心即知見知見即于今祖說偈已以
J34nB299_p0179c09║僧伽黎密付之至達磨大師謂可大師曰內傳法印
J34nB299_p0179c10║以契證心外付袈裟以定宗旨後代澆薄疑慮競生
J34nB299_p0179c11║云我西天之人言汝此方之子憑何得法以何證之
J34nB299_p0179c12║汝今受此衣法卻後難生但出此衣并我法偈用以
J34nB299_p0179c13║表明其化無閡至我滅後二百年衣止不傳法周沙
J34nB299_p0179c14║界明道者多行道者少說理者多通理者少潛符密
J34nB299_p0179c15║證千萬有餘汝當闡揚勿輕未悟一念回機便同本
J34nB299_p0179c16║得聽吾偈曰我本來茲土傳法救迷情一花開五葉
J34nB299_p0179c17║結果自然成後六祖因五祖擊碓夜入祖室五祖以
J34nB299_p0179c18║袈裟圍祖不令人見曰以所傳袈裟用付于汝善自
J34nB299_p0179c19║保護無令斷絕聽吾偈曰有情來下種因地果還生
J34nB299_p0179c20║無情既無種無性亦無生六祖問曰法則既受衣付
J34nB299_p0179c21║何人祖曰昔達磨初至人未之信故傳衣以明得法
J34nB299_p0179c22║今信心已熟衣乃爭端止于汝身不復傳也於密註
J34nB299_p0179c23║曰多子塔前傳法者懸記此法祖脈佛脈兩無斷絕
J34nB299_p0179c24║之時也世尊與迦葉分座者示祖佛位同佛在世即
J34nB299_p0179c25║佛授法于祖佛滅度即祖受法于佛指佛以法身為
J34nB299_p0179c26║重也僧伽黎圍之以授法者正法以衣相密為心印
J34nB299_p0179c27║也凡有難及難信處即衣法同傳也正法眼藏者師
J34nB299_p0179c28║師相傳之法眼也不言涅槃心者以人人自悟之心
J34nB299_p0179c29║各各固有只在正法眼藏印定以為師法也敕阿難
J34nB299_p0179c30║副貳者言展轉承化而代不乏人也偈言法本法無
J34nB299_p0180a01║法四句者指伽黎而授其法相之義也將金縷僧伽
J34nB299_p0180a02║黎衣傳付于汝轉授補處慈氏佛者示前以法正授
J34nB299_p0180a03║于祖茲以法一付于佛意後佛當親授祖法而後化
J34nB299_p0180a04║行也達磨曰內傳法印以契證心外付袈裟以定宗
J34nB299_p0180a05║旨者正以宗旨在衣上以印所傳契證之自心也卻
J34nB299_p0180a06║後難生但出此衣并示法偈用以表明其化無礙者
J34nB299_p0180a07║蓋以人但信有自悟之門更不信師法有忘悟了心
J34nB299_p0180a08║之妙故用衣以表明令人悟之又悟以盡差別智也
J34nB299_p0180a09║差別盡而根本之惑始盡矣至我滅後二百年衣止
J34nB299_p0180a10║不傳法周沙界者蓋悟心得法者多悟必盡法而後
J34nB299_p0180a11║已不待一一以衣表示也明道者多行道者少者言
J34nB299_p0180a12║自悟者單明心道若無法曲盡差別智故不能行也
J34nB299_p0180a13║說理者多通理者少者言說理者乃不悟心而但傳
J34nB299_p0180a14║法者也通理者自心宗旨兩得證悟者也此丁寧得
J34nB299_p0180a15║心必得法而後能行得法必得心而後實證二者不
J34nB299_p0180a16║可缺一故當以法潛符密證也潛符密證千萬有餘
J34nB299_p0180a17║者言世尊于多子塔前付囑無令斷絕定當心法不
J34nB299_p0180a18║斷故千萬有餘也汝當闡揚勿輕未悟一念回機便
J34nB299_p0180a19║同本得者言人不論根器上下但不悟耳逢人撥著
J34nB299_p0180a20║一念回機便同本得本得之心與法符契即與祖佛
J34nB299_p0180a21║不二也傳法度群迷者言傳法者不言有悟可傳人
J34nB299_p0180a22║也五祖以袈裟圍六祖不令人見而傳法者正是多
J34nB299_p0180a23║子塔前故事至六祖後人皆知信此實相無相之法
J34nB299_p0180a24║相也皆言表信而用衣正重信有宗旨耳嗚呼宗旨
J34nB299_p0180a25║其可不信乎宗旨而不信更用佛祖相傳為哉更用
J34nB299_p0180a26║源流名字為哉故五宗恐其法滅也顯言宗旨以付
J34nB299_p0180a27║授付受之久因不悟心者認有法可傳而學法不參
J34nB299_p0180a28║心也故後之悟心豪傑欲抹殺宗旨單存悟見也此
J34nB299_p0180a29║心法不同各偏之弊耳茲值註佛祖相傳之心法以
J34nB299_p0180a30║示心法同傳之旨願後人信之則多子之讖不誣而
J34nB299_p0180b01║千萬有餘之言始實矣若必重自悟而抹殺相傳之
J34nB299_p0180b02║法必非悟心之士也何以故以其見有法故見有法
J34nB299_p0180b03║即與自心違故既悟見有法則所悟之心亦偽故嗚
J34nB299_p0180b04║呼自心師法不可動著動著則入地獄如箭射。
J34nB299_p0180b05║
J34nB299_p0180b06║
J34nB299_p0180b07║
J34nB299_p0180b08║
J34nB299_p0180b09║
J34nB299_p0180b10║三峰藏和尚語錄卷第十一(終)
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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