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【經文資訊】嘉興大藏經(新文豐版) 第三十四冊 No. B298《屾峰憲禪師語錄》
J34nB298_p0113c01║屾峰憲禪師語錄卷七
J34nB298_p0113c02║    嗣法門人(智質 智原)同編
J34nB298_p0113c03║  佛事
J34nB298_p0113c04║江日采為母潘孺人請對靈小參舉起拂子云看看
J34nB298_p0113c05║此是諸佛列祖指迷見性乘願度生祕密不傳底的
J34nB298_p0113c06║旨即今要潘孺人覿面承當全身擔荷會麼會則頭
J34nB298_p0113c07║頭迸露物物該彰生前六十八年躬操井臼卓立門
J34nB298_p0113c08║閭守身奉佛晚年節愈冰霜教女課孫早歲志堅茶
J34nB298_p0113c09║蘗所謂現婦女身而為日用說具足法不見法華云
J34nB298_p0113c10║一切治生產業與實相不相違背今則一念回光全
J34nB298_p0113c11║身放下直教龍潭路口杯渡谿邊埋沒他不得何用
J34nB298_p0113c12║山僧叨呾大眾哆和即孝子江日采秪可投誠戀慕
J34nB298_p0113c13║無勞毀志遺形擊拂子云孺人還委悉麼其或不然
J34nB298_p0113c14║更有三時佛事有煩大眾重為一一指陳擿拂子下
J34nB298_p0113c15║座。
J34nB298_p0113c16║為爾新沈君對靈小參春雨春風吹斷腸一腔孤調
J34nB298_p0113c17║絕商量落梅飛作桃花片杜宇催人離恨長爾新沈
J34nB298_p0113c18║君其生也守成以理外克有方定業攸關內省無咎
J34nB298_p0113c19║所憾丁末運之艱虞失太古之淳素生事未報親恩
J34nB298_p0113c20║畏塗忽憎己累致使鴈行失次令子遺孤雖然世諦
J34nB298_p0113c21║觀來不無此感佛法拯濟詎有是言山僧既作不請
J34nB298_p0113c22║友更須為君別資一路始得擊拂子云涅槃生死一
J34nB298_p0113c23║串穿卻擲向面前不容擬議何故澤廣藏山理能伏
J34nB298_p0113c24║豹擿拂子下座。
J34nB298_p0113c25║為孺蜚沈居士對靈小參森羅萬法不立一塵絕體
J34nB298_p0113c26║無依超然物表是過量人始全宜諾恭惟孺蜚沈公
J34nB298_p0113c27║聲光不息言行斯存德峻耆年慷慨胸無渣滓志安
J34nB298_p0113c28║晚世尋常理愜中和不佞佛而佛不願違不悖道○
J34nB298_p0113c29║而道不可得山僧雖失叔夜之交已獲隱侯之誼故
J34nB298_p0113c30║知沈公啟手足時惟正念現前不被生死之所流轉
J34nB298_p0114a01║是平生齊家治身接物修己之效驗也茲當五七忌
J34nB298_p0114a02║辰孝子沈裳特請山僧作對靈佛事用資冥福到者
J34nB298_p0114a03║裏事不獲已向石火電光中旁通一線擊拂子云秪
J34nB298_p0114a04║得道箇目擊道存真常體露迥脫根塵如如佛現雖
J34nB298_p0114a05║則公案現成卻要承當不謬沈公還委悉麼還聞見
J34nB298_p0114a06║麼聞則聽不出聲見則睹不超色猶隔程塗萬里言
J34nB298_p0114a07║箇色前不物聲體本空猶涉半塗在且道歸家受用
J34nB298_p0114a08║一句作麼生道坐斷毘耶門不二一灣流水儘雲橫
J34nB298_p0114a09║更聽一偈竺土騰煇箇裏通非心非佛體誰同鷺鶿
J34nB298_p0114a10║立雪休尋跡水木凄清十字中。
J34nB298_p0114a11║為幻居了蘊耆宿掩龕坐斷今時八十秋不居凡聖
J34nB298_p0114a12║迥常流橫身妙唱無私句體露金風遍界周恭惟幻
J34nB298_p0114a13║居堂上了蘊尊宿運廣大心展平等智世出世間兼
J34nB298_p0114a14║利慈風普扇於一方法與非法等觀悲化均施於四
J34nB298_p0114a15║眾樂資生不吝髓腦行羼提豈礙見聞淨尸羅身心
J34nB298_p0114a16║交徹住禪那定慧雙融於般剌若隨緣觀照於毘梨
J34nB298_p0114a17║耶不憚辛勤洞華嚴儼然再世念法華有願重來此
J34nB298_p0114a18║我蘊老宿尋常行履一生實錄也今既疲於津梁捨
J34nB298_p0114a19║茲渡筏資聖只得向蘆花叢裏撥轉風規枯木崖前
J34nB298_p0114a20║別通消息且道轉功就位一句畢竟如何遂掩云月
J34nB298_p0114a21║沉萬象無纖影雲鎖秋苔古殿深。
J34nB298_p0114a22║為慈舟禪宿入社塔劫前從地湧盤結出層林自得
J34nB298_p0114a23║南陽旨流傳直至今者箇無縫幢子如優曇缽花未
J34nB298_p0114a24║遇其人時不易現今日不勞彈指塔戶洞開慈舟老
J34nB298_p0114a25║宿先世旌幢今時模範雖入滅有年信瞻光如在拈
J34nB298_p0114a26║起也主賓互換放下也功位齊彰尊貴自是天然始
J34nB298_p0114a27║終不落階級到者裏秪要後代兒孫識取原委便是
J34nB298_p0114a28║祖翁田地禪宿既生前末後得如是受用山僧秪可
J34nB298_p0114a29║據款結案放骨襯云不審是定非定直是放下便穩
J34nB298_p0114a30║為靈徹耆宿起龕卓立孤峰千仞迥超今古行藏揭
J34nB298_p0114b01║起夜明簾看腦後放出神光且道臨行一句還假安
J34nB298_p0114b02║排也無踏著故鄉田地穩密移一步轉風流以杖擊
J34nB298_p0114b03║龕云起。
J34nB298_p0114b04║火空劫迢迢體本真千差坐斷不通津歸塗木馬嘶
J34nB298_p0114b05║風妙燄發冰壺大地春靈徹老禪宿德以性成道由
J34nB298_p0114b06║事著與世不假浮名克己唯勤實行三興廢剎不憚
J34nB298_p0114b07║艱辛孤守寒巖了達進退要看歸家受用須知本地
J34nB298_p0114b08║風光所以若子若孫而纘緒乃緇乃素以瞻風山僧
J34nB298_p0114b09║末後相逢遂成知契諄諄遺語得得而來到者裏直
J34nB298_p0114b10║下千聖不傳一言難搆秪可為君別資一路始得卓
J34nB298_p0114b11║拄杖云擊石火閃電光驀過二萬八千六百晝夜逗
J34nB298_p0114b12║到臘月大盡日撒手便行且道者老師向在面門放
J34nB298_p0114b13║光動地無位真人即今畢竟如何轉身吐氣喝一喝
J34nB298_p0114b14║云生不道死不道放出摩希首羅頂門一竅擿火苣
J34nB298_p0114b15║云珍重我師伏惟鑒照。
J34nB298_p0114b16║為智日徐孺人封龕彈指頭頭遍剎塵心心無住本
J34nB298_p0114b17║來真虛空撲落原非物坐斷門門自在身茲惟徐母
J34nB298_p0114b18║智日孺人德徽宿著懿範維新稟仁慈藹同春煦持
J34nB298_p0114b19║素操肅若秋霜出名族而不矜進耆年而逾化古稀
J34nB298_p0114b20║剛度正睦州之奉養彌深新穀未登何樂土之音書
J34nB298_p0114b21║遽至嗚呼今則雲龕既入玉戶將扁山僧謹承孝子
J34nB298_p0114b22║滿堂頭之請為孺人通箇末後消息拈起封云看看
J34nB298_p0114b23║夜明簾外密運潛移古鏡臺前轉功就位不萌枝上
J34nB298_p0114b24║糝丹葩無影樹頭停彩鳳既然不借他力總知去住
J34nB298_p0114b25║自由遂封云重門深掩湖山古密室春寒日月長。
J34nB298_p0114b26║起龕密移一步貼地蓮生箇裏轉身隨流得妙。
J34nB298_p0114b27║火此是諸佛祕密妙門觸之不得背之不得善能入
J34nB298_p0114b28║者如清涼池今日要見智日孺人聲和響順草偃風
J34nB298_p0114b29║行阿芻瑟摩秪可退身火首金剛不敢正視且道者
J34nB298_p0114b30║箇時節畢竟承誰恩力以火苣打圓相云蓮花吐出
J34nB298_p0114c01║十丈鬚大地山河熾然說熾然說珊瑚海底撐著月
J34nB298_p0114c02║為鑑徹耆舊入社塔春風欲斷不斷吹起一灣碧浪
J34nB298_p0114c03║桃花乍落乍開洒盡萬枝紅雨以拂子指塔戶云看
J34nB298_p0114c04║看此是涅槃門彈指超餘劫不從人天來放下是何
J34nB298_p0114c05║物鑑徹禪宿德休行美智廣願弘現居士身打疊團
J34nB298_p0114c06║圞頭話作比丘相掀翻綿密家風自三十年念息塵
J34nB298_p0114c07║勞彷彿紙衣道者或二六時情忘滲漏依稀金色頭
J34nB298_p0114c08║阤最初句末後句無縫塔前重指出開門人閉門人
J34nB298_p0114c09║旃檀林裏許瞻依全身拶入要是其人覿面提撕須
J34nB298_p0114c10║憑作者且道今日歸根得旨一句畢竟如何委悉放
J34nB298_p0114c11║下骨襯云回頭忘卻寒山路折角泥牛顛倒騎。
J34nB298_p0114c12║為天鑑禪師火塗中受用就路還家不用安排和身
J34nB298_p0114c13║靠倒鑑公知麼來時固非汝去亦不是你一併齊歸
J34nB298_p0114c14║烈焰中直下烈焰中薦取喝一喝。
J34nB298_p0114c15║為體安禪人封龕朔風吹徹五更寒月皎蘆花不露
J34nB298_p0114c16║天五蘊山頭消息斷銕牛午夜月生三體禪體禪一
J34nB298_p0114c17║片祖翁田地直到者回一併交割始知四十六年不
J34nB298_p0114c18║離者裏今朝更與汝箇護身符子別資轉身一路隨
J34nB298_p0114c19║流得妙安隱自在遂封云暑寒不到藏蹤處一點全
J34nB298_p0114c20║收古鏡前。
J34nB298_p0114c21║▆熾然說無間歇情與無情同一舌曉天和白雲寒
J34nB298_p0114c22║水流明月先鋒力破三關殿後秪留一橛且道者一
J34nB298_p0114c23║橛還勦截也無擿火苣云蟭螟眼裏丙丁攻大地同
J34nB298_p0114c24║時一齊發。
J34nB298_p0114c25║為玉文禪人火出叢林入叢林可謂去住自由居叢
J34nB298_p0114c26║林死叢林秪可但隨他去審如是始知一瓶一缽絕
J34nB298_p0114c27║勝盈篚盈筐遺世遺身詎是趨名趨勢用蓋世之才
J34nB298_p0114c28║華總屬閻家銕案營多生之受用徒增他報金槍不
J34nB298_p0114c29║若玉禪之翛然而來翛然而往江南淮北楚尾吳頭
J34nB298_p0114c30║今朝一腳踏翻了也大眾還知吃緊一句麼擲火苣
J34nB298_p0115a01║云著著放下便宜步步便離生死。
J34nB298_p0115a02║為見徹禪人火本無來去絕行蹤踢倒須彌第一峰
J34nB298_p0115a03║靈鶴不來機不露山河爍破影重重此是見上座尋
J34nB298_p0115a04║常日用言時言不到行時行不到底要且不出言行
J34nB298_p0115a05║之外今日令汝入此金剛燄奮迅三昧上窮有頂下
J34nB298_p0115a06║透重泉燒盡八萬四千塵勞獲取八斛四斗舍利消
J34nB298_p0115a07║得龍王多少風擿火苣云無言童子屬丙丁折角泥
J34nB298_p0115a08║牛排子午。
J34nB298_p0115a09║為通林禪人火今夕是何夕昔人非昔人銀花開火
J34nB298_p0115a10║樹白日照紅燈時人秪解恁麼來通禪更解恁麼去
J34nB298_p0115a11║三腳驢子趁不回丫角木人挽不住倩汝一炬祖龍
J34nB298_p0115a12║禪黃金鍛出珊瑚樹(上元日)。
J34nB298_p0115a13║為五因禪人入塔歸根得地承誰力潭北湘南秪麼
J34nB298_p0115a14║行藏身之處沒蹤跡沒蹤跡處莫藏身指骨襯云此
J34nB298_p0115a15║是五因禪德一生用不盡底卻要資聖向者裏指箇
J34nB298_p0115a16║住處汝等大眾還道藏身處有蹤跡也無擲下云不
J34nB298_p0115a17║道不道絕聖凡離朕兆掣開金鎖重重箇裏同時兼
J34nB298_p0115a18║到。
J34nB298_p0115a19║為悟先禪人火出龍池到鴛水離方所忘出處大事
J34nB298_p0115a20║從來莫過此百城煙水苦殷勤未脫草鞋到者裏一
J34nB298_p0115a21║念回光不暫停寸絲不挂何終始歷劫無明當下灰
J34nB298_p0115a22║拄杖和根齊拔起打疊曾無骨董箱拋卻隨身缽袋
J34nB298_p0115a23║子古人道火燄為三世諸佛說法三世諸佛立地聽
J34nB298_p0115a24║咦下坡不走快便難逢竄火苣云燒。
J34nB298_p0115a25║為濟空禪師火夜夜抱佛眠朝朝還共起踏斷草鞋
J34nB298_p0115a26║繩拋卻在者裏濟公二十年深心於淨業寒暑不輟
J34nB298_p0115a27║寢食都忘俛仰折旋心心無間趙州謂除二時粥飯
J34nB298_p0115a28║無雜用心處濟公誠有是事所以將西逝前抱微疾
J34nB298_p0115a29║猶不失普賢行門無諸痛苦竟爾趨寂此豈不是末
J34nB298_p0115a30║世修淨業一箇捷徑樣子也雖然捷徑中更有捷徑
J34nB298_p0115b01║一路且道從前念佛底畢竟是誰還委悉麼聽我一
J34nB298_p0115b02║偈皮袋一靈一靈皮袋東土西天兩彩一賽擿火苣
J34nB298_p0115b03║云烈燄騰空木馬嘶不管渠儂會不會。
J34nB298_p0115b04║為梵音禪宿火橫身萬象絕蹤由裂破雲門六不收
J34nB298_p0115b05║巨浪滔天無點滴隨風獨上木蘭舟余自髫年識師
J34nB298_p0115b06║一段真風出乎自然都無造作寵辱不干於懷得喪
J34nB298_p0115b07║無關於慮轉微塵數法輪言言見諦觀剎那際幻形
J34nB298_p0115b08║念念無常今則壁立萬仞千差坐斷且道梵禪宿六
J34nB298_p0115b09║十六年已前消息還搆得也無擲火苣云劫火洞開
J34nB298_p0115b10║真面目爍迦羅眼頂門收。
J34nB298_p0115b11║為梵受天乳法姪掩龕煙波稍定釣船橫月隱蘆花
J34nB298_p0115b12║秋水平銕笛調翻吹欲斷一聲哀鴈木人驚吾梵受
J34nB298_p0115b13║堂頭天乳法姪和尚辨邪寶鑑辟妄靈符值叢林衰
J34nB298_p0115b14║晚擔荷全身丈室蕭疏支撐一力忽遇盤根錯節依
J34nB298_p0115b15║然霽月光風豐儉隨宜安危一致翛然而來翛然而
J34nB298_p0115b16║往無忝為五山腳下真子何期一旦身藏北斗迥絕
J34nB298_p0115b17║遮攔拋下箇缽袋子勢不留停其柰知音罕遇合拍
J34nB298_p0115b18║難逢有一末後句子等箇人來出隻手眼始得即今
J34nB298_p0115b19║靈龕既掩密室藏真山僧只得據款結案去也遂掩
J34nB298_p0115b20║龕云一片白雲橫谷口滿谿風雨盡秋聲卓拄杖一
J34nB298_p0115b21║下。
J34nB298_p0115b22║為沖玄耆宿掩龕八十餘年生事今朝特地話圓冷
J34nB298_p0115b23║然御風而往猶勝騎鶴腰纏拈起空諸所有放下正
J34nB298_p0115b24║其所偏覿面和盤托出不勞豎指伸拳祖翁掉頭不
J34nB298_p0115b25║顧兒孫室內畫全般若舟航到岸奮迅白藕花前立
J34nB298_p0115b26║地頓教成佛任渠東土西天要知沖玄老宿麼春秋
J34nB298_p0115b27║八十八坐臘七十有餘率性天然安排不及身心堅
J34nB298_p0115b28║固德業圓明觀罪福若平等絕愛憎似無念凝之不
J34nB298_p0115b29║靜搖之不動於剎那頃閱盡百年幻妄世諦略無留
J34nB298_p0115b30║礙果如壯士展臂不借他力獅子遊行不求伴侶所
J34nB298_p0115c01║以有自由分秪如拋下不了公案如何了卻掩龕云
J34nB298_p0115c02║轉身拶入眾香國處處難教覓舊蹤。
J34nB298_p0115c03║為太平息波尊宿起龕不動威儀潛行妙用密移一
J34nB298_p0115c04║步大地春回道箇動容揚古路不墮悄然機秪得一
J34nB298_p0115c05║半雖然如是即今幡幢擁道天樂鳴空坐享太平一
J34nB298_p0115c06║向事且道塗中受用一句如何即是幾度春風吹柳
J34nB298_p0115c07║碧一番夜雨噀桃紅以杖指龕云起。
J34nB298_p0115c08║秉苣也大奇也大奇不傳千聖豈容知當揚一句無
J34nB298_p0115c09║回互燎卻虛空兩道眉憲上座既承同兄和尚命為
J34nB298_p0115c10║息翁老宿放出末後光明照天照地然老宿平生德
J34nB298_p0115c11║業道行盡己為人處無論近遠緇素耆英凡所見知
J34nB298_p0115c12║素所欽重不待者回畫蛇添足秪以金剛莖草般若
J34nB298_p0115c13║熾燄聚大千世界與三世諸佛同時發此奮迅三昧
J34nB298_p0115c14║共轉廣大法輪塵說剎說熾然說爆地露一星子觸
J34nB298_p0115c15║著無舌童子高聲唱曰師子窟中師子旃檀林裏旃
J34nB298_p0115c16║檀不住落紅芳草從來尊貴天然與麼道也是借婆
J34nB298_p0115c17║衫子拜婆年若要老宿自全宜諾更須別資一路始
J34nB298_p0115c18║得擿火苣云拶斷千差無剩句夜排紅日海門東。
J34nB298_p0115c19║為孟欽鄒檀越蓋棺七星石上舊時身倒正由渠不
J34nB298_p0115c20║昧因五岳倦遊先撒手塵情永斷念頭真山僧自披
J34nB298_p0115c21║緇入道時便識得孟翁鄒公面目一片真實為人心
J34nB298_p0115c22║地濟扶困厄提獎賢愚寬裕酬人嗇儉修己所以能
J34nB298_p0115c23║聲譽致遠世業恢洪即世獲善人之報日後遺長者
J34nB298_p0115c24║之風至於佛祖門下夙有因緣植下般若種子構精
J34nB298_p0115c25║廬嚴飾聖像敬信大乘佛華妙蓮華懺摩諸典無不
J34nB298_p0115c26║一一精勤受持瞻禮或時飯僧若干於諸名山巨剎
J34nB298_p0115c27║功德必倍可謂深心崇信三寶非世間泛泛輕信之
J34nB298_p0115c28║士之所能及經云應以長者身得度者即現長者身
J34nB298_p0115c29║而為說法應以居士身得度者即現居士身而為說
J34nB298_p0115c30║法者是也今則奚纏頓棄淨念純真六門虛寂以無
J34nB298_p0116a01║虧一性融通而不礙只顧坐享太平歸心安養雖撇
J34nB298_p0116a02║下未圓公案自有室內賢孝兒孫承順嚴訓纘述先
J34nB298_p0116a03║志孟翁秪管恁麼來恁麼去不須更恁麼始得聽我
J34nB298_p0116a04║一偈勘破雲門六不收笑他頭上更安頭金風体露
J34nB298_p0116a05║如何會落葉歸根天地秋卓拄杖一下。
J34nB298_p0116a06║為資福遠欽德禪宿封棺人間迫歲寒百路并攢簇
J34nB298_p0116a07║秪有恁般事不聽閒叮囑來時與麼來去時與麼去
J34nB298_p0116a08║夜半烏雞趁雪飛曉來月沒珊瑚樹恭惟遠欽禪宿
J34nB298_p0116a09║行由言著德以性成和風恆扇於四時惠澤間施於
J34nB298_p0116a10║群有抬搦不動處只自平懷毀譽無關時任他奇特
J34nB298_p0116a11║所以性天獨露正當臘盡春回體物不遷豈待樹凋
J34nB298_p0116a12║葉落其出生也金鱗透網以騰波其人死也玉象穿
J34nB298_p0116a13║雲而跨岫知歸便乃撒手就路先已著鞭此是遠欽
J34nB298_p0116a14║禪宿平生一段真風今則吹毛藏鏑暗合孫吳寶鏡
J34nB298_p0116a15║韜光影沉胡漢正恁麼時且道者箇消息還端的也
J34nB298_p0116a16║無卓杖一下云暑寒不涉歸巖竇別有寒香到枕邊
J34nB298_p0116a17║為鄒母唐孺人對靈小參若人欲知佛境界當淨其
J34nB298_p0116a18║意如虛空遠離妄想及諸取令心所向皆無礙要知
J34nB298_p0116a19║佛境界麼即當人自心現量如如不動清淨之體時
J34nB298_p0116a20║時現前與佛無二無別蓋世間一切眾生逐此妄塵
J34nB298_p0116a21║輪迴三有不宜當下直達根源自生退屈若人果能
J34nB298_p0116a22║於此生死關頭不被善惡逆順苦樂諸緣之所繫戀
J34nB298_p0116a23║則直下全身受用自心清淨佛境界何等現成說箇
J34nB298_p0116a24║西方淨土已落第二義了也即今鄒孺人身不越閫
J34nB298_p0116a25║閥心不染塵勞長齋繡佛不即不離華年井臼躬操
J34nB298_p0116a26║晚景家聲克振年及古稀日新懿德雖嘗時抱痾而
J34nB298_p0116a27║心地清涼皆得孝子之麟闔門承順盡心甘旨冥報
J34nB298_p0116a28║劬勞所以不為四大煎迫死生之際得大安隱山僧
J34nB298_p0116a29║到者裏可謂舉揚佛事已畢還委悉麼其或不然更
J34nB298_p0116a30║向第二義門通箇消息遂卓杖云南閻浮提與西方
J34nB298_p0116b01║樂國不分淨穢拄杖子一串穿卻古彌陀與鄒孺人
J34nB298_p0116b02║眉毛撕結花劈不開所謂如是因如是緣如是果如
J34nB298_p0116b03║是報如是本末究竟等本則如是且道末後一著畢
J34nB298_p0116b04║竟如何折合以拄杖指棺云沒蹤跡處莫藏身藏身
J34nB298_p0116b05║之處沒蹤跡芙蓉露滴玉階寒一聲哀鴈蘆花白。
J34nB298_p0116b06║為梅里普慶清淵禪宿對靈小參落梅風占早春時
J34nB298_p0116b07║就裏韶光轉眼遲銕笛一聲吹別調滿腔心事許誰
J34nB298_p0116b08║知明歷歷莫端的鬥海泥牛絕消息涅槃生死等空
J34nB298_p0116b09║花一切聖賢如電拂恭惟普慶堂上清淵老禪宿生
J34nB298_p0116b10║前雖失半面之交要且不隔一線舉起拂子云鴛鴦
J34nB298_p0116b11║湖相見了也秀水橋相見了也官灘頭相見了也得
J34nB298_p0116b12║恁麼則未西逝已前我乃無說禪宿無聞但見雨花
J34nB298_p0116b13║片片已為說法了也且道即今遠承孝徒圓照等兩
J34nB298_p0116b14║度邀迎山僧得得而來畢竟舉揚箇甚麼禪宿平生
J34nB298_p0116b15║一體和光應物多年克儉治身樸茂成風寬柔以禮
J34nB298_p0116b16║以致德業遺於後昆勝事遂於夙志赤手也而幻出
J34nB298_p0116b17║寶坊謦欬播天王之屋灰心也而頓撒草菴彈指登
J34nB298_p0116b18║彌勒之樓是非大用隨機安得諸緣從事何故不踰
J34nB298_p0116b19║大年一朝怛化纔知小盡百慮併銷休休到者裏山
J34nB298_p0116b20║僧秪得借伊鼻孔出氣措一元字腳不得禪宿還會
J34nB298_p0116b21║麼教中道一切治生產業與實相不相違背且道不
J34nB298_p0116b22║相違背底實相畢竟如何話會豎拂子云見麼擊拂
J34nB298_p0116b23║子云聞麼著此見聞即非實相離此見聞亦非實相
J34nB298_p0116b24║直下道箇離即離非是即非即猶是教家極則商量
J34nB298_p0116b25║還委悉麼其或不然更聽一偈真人無位絕同參樓
J34nB298_p0116b26║閣門前罷指南結案直教須據款千秋留與子孫傳
J34nB298_p0116b27║為寶蓮禪宿象先兄起棺臥了寒巖自在春木蘭舟
J34nB298_p0116b28║送藕花人昨來一夜秋風緊萬里無雲一掌平好大
J34nB298_p0116b29║哥相隨來也取進前程以杖擊棺云起。
J34nB298_p0116b30║茶毘二十年前舊公案一回舉起一回新相逢狹路
J34nB298_p0116c01║無回互伸手原來縮手人鴛鴦湖畔風動五更悲鼓
J34nB298_p0116c02║角梅花溪上月沉子夜冷煙波象先兄與我同條生
J34nB298_p0116c03║不與我同條死萬古徽猷在帝先同根天地何終始
J34nB298_p0116c04║一朝坐斷空劫那管什麼時節者點燎著星星自與
J34nB298_p0116c05║諸緣超越弟在髫年時兄已現老比丘相於今屈指
J34nB298_p0116c06║幾三十載而我已以作老比丘矣蓋見循環三際在
J34nB298_p0116c07║剎那頃而剎那中現種種相作種種事成就一切眾
J34nB298_p0116c08║生殊勝善力因緣即今孝孫清瑞等特請山僧為乃
J34nB298_p0116c09║師乃祖同日茶毘下坡不走快便難逢可謂一了百
J34nB298_p0116c10║當然收歸上科畢竟如何合轍擿火苣云匝地普天
J34nB298_p0116c11║同一色金剛烈燄亙晴空。
J34nB298_p0116c12║為定瀾禪師茶毘拈火苣云此是性空般若無礙大
J34nB298_p0116c13║解脫淨光明門善能入者八面玲瓏通身慶快茲惟
J34nB298_p0116c14║寶蓮定瀾顯禪宿胸懷夷坦志性溫柔恆杜門而不
J34nB298_p0116c15║染世緣幾晦跡而袪除塵累所以七旬既度一念迴
J34nB298_p0116c16║光本無罣礙於生前豈剩廉纖於過後因行掉臂脫
J34nB298_p0116c17║體無依以是知公生未嘗生老未嘗老病未嘗病死
J34nB298_p0116c18║未嘗死正莊生所謂安時而處順哀樂不能入也公
J34nB298_p0116c19║還委悉麼獅子項中鈴能解即是能縛手拈出火裏
J34nB298_p0116c20║兩莖眉大地山河顛倒走且道以何為驗擲火苣云
J34nB298_p0116c21║以此為驗。
J34nB298_p0116c22║為王母浦孺人對靈小參坐斷閻浮八十春親呈舊
J34nB298_p0116c23║面是何人昔日寶公曾剖出僧繇神筆畫難成形卓
J34nB298_p0116c24║卓用騰騰一句無私亙古今王母浦太孺人壼儀尚
J34nB298_p0116c25║古淑德維新節操逾於冰霜堅貞可式恭儉親於井
J34nB298_p0116c26║臼歲月彌深其四十年中夙興夜寐課女教孫茹素
J34nB298_p0116c27║修持知因識果正當年值八旬卻是事如一向方將
J34nB298_p0116c28║孝子順孫得擬太原之餘韻何期風摧木殞竟同龐
J34nB298_p0116c29║蘊之遺風茲者屆當六七之期孝孫王之楨等特請
J34nB298_p0116c30║山僧為孺人指歸向上一路擊拂子云打開生死結
J34nB298_p0117a01║根放出彌陀古佛與孺人眉毛撕結打成一片了此
J34nB298_p0117a02║不了公案慶快平生且道孺人還得親承記[卄/別]也無
J34nB298_p0117a03║其或不然更為注腳擊拂子云來來來實不來古路
J34nB298_p0117a04║生蒼苔去去去實不去月上珊瑚樹去來不墮悄然
J34nB298_p0117a05║機此是吾宗末後句。
J34nB298_p0117a06║為澳斐王公對靈小參露滴芙蓉兩岸秋夜深扶上
J34nB298_p0117a07║木蘭舟還鄉消息知何事一曲瀟湘水倒流卓拄杖
J34nB298_p0117a08║云此是諸佛列祖出生死入涅盤大解脫門山僧今
J34nB298_p0117a09║日放一線道要與澳斐王公相見諸人還見麼公之
J34nB298_p0117a10║平生素稱長者實謂達人閭里有淳素之風宗族美
J34nB298_p0117a11║寬洪之度正當移風易俗振起家聲俾若子若孫奉
J34nB298_p0117a12║養耆頤以至耄耋何竟未登耳順之年一旦棄捐塵
J34nB298_p0117a13║世頓令黨里惻愴庭幃泗涕山僧雖失半面之交得
J34nB298_p0117a14║諸嗣君英才茂德概足觀光在公可謂不負平生之
J34nB298_p0117a15║志矣茲因諱日孝子王之楨等請山僧證明懺事正
J34nB298_p0117a16║是一點水墨兩處成龍王公還委悉麼卓拄杖云看
J34nB298_p0117a17║看三千諸佛一時同在山僧拄杖頭上入那伽大定
J34nB298_p0117a18║秪有樓至如來高聲唱道子啐母啄妙圓獨覺三千
J34nB298_p0117a19║諸佛一時同聲贊善希有希有且道在王公分上合
J34nB298_p0117a20║作麼生丈夫自有沖天志不向諸人行處行。
J34nB298_p0117a21║為祥符曉堂老宿封棺大道無門迥絕躋攀腳跟有
J34nB298_p0117a22║路信步通霄卓拄杖云向者裏入得天寬地闊恭惟
J34nB298_p0117a23║曉堂老禪宿其平主履踐知道不越乎尋常日用之
J34nB298_p0117a24║間故拈起則萬法全該放下則一塵不立燒香擇火
J34nB298_p0117a25║身是道場應用施為心同化境七旬頤養密行難知
J34nB298_p0117a26║一旦歸休掉頭弗顧憶生前樸茂之風不假揄揚觀
J34nB298_p0117a27║末後鄭重之光愈為增色是以若子若孫知有佛祖
J34nB298_p0117a28║向上事目前濟濟皆老宿不惜眉毛一段真實為人
J34nB298_p0117a29║之效驗也茲者孝徒大梁等請山僧舉揚箇事且道
J34nB298_p0117a30║事存函蓋一句如何委悉卓拄杖云生不道死不道
J34nB298_p0117b01║團圞無縫同兼到龍吟枯木識初乾始終不落如何
J34nB298_p0117b02║道復卓拄杖一下。
J34nB298_p0117b03║為錢母陳孺人對靈小參行樹重重長綠陰藕花香
J34nB298_p0117b04║噴碧池深去來無跡超群有海影舒光耀古今處凡
J34nB298_p0117b05║不減在聖不增誰道即心即佛原來非佛非心法法
J34nB298_p0117b06║頭頭本現成茲惟錢母陳孺人心源不昧性體本然
J34nB298_p0117b07║道在目前不從外得既不從外得則語言動靜接物
J34nB298_p0117b08║應事皆與實相不相違背所以道是法住法位世間
J34nB298_p0117b09║相常住果然日用尋常與常住實相之體始終相應
J34nB298_p0117b10║則生自無生滅亦無滅以故知孺人生前五十餘年
J34nB298_p0117b11║以貞靜之德應事而事精詳以賢能之度御眾而眾
J34nB298_p0117b12║悅服世業以之振興家聲以之推重此雖內輔承順
J34nB298_p0117b13║之德且道畢竟憑誰恩力不見經云應以宰官婆羅
J34nB298_p0117b14║門善女人身得度者即現善女人身而為說法者是
J34nB298_p0117b15║覿面承當更無回互底事今孺人塵緣頓謝樂土云
J34nB298_p0117b16║歸冥程已當六七之期謹承孝子之誠特請山僧作
J34nB298_p0117b17║對靈佛事指歸向上用資不退山僧雖不能節外生
J34nB298_p0117b18║枝也須了卻公案始得豎拂子云看看此是大總持
J34nB298_p0117b19║無礙陀羅尼門出生一切諸善功德克證無上菩提
J34nB298_p0117b20║孺人還委悉麼更為說偈秪此見聞非見聞聖凡情
J34nB298_p0117b21║盡廓天真白玉毫頭開正眼輝天鑑地愈光明擿拂
J34nB298_p0117b22║子下座。
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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