選取行首資訊文字,再按下本按鈕,可呈現該頁原書圖檔
ndap
關於本計畫
數位化流程圖
未來計畫
版權聲明
CBETA
法鼓佛教學院
數位典藏科技計畫
首  頁 已建經目 國圖善本目錄 相關知識 佛教藏經目錄
【經文資訊】嘉興大藏經 第三十一冊 No. B267《牧雲和尚嬾齋別集》
J31nB267_p0545c01║牧雲和尚嬾齋別集卷之二
J31nB267_p0545c02║    東吳 毛晉子晉 編閱
J31nB267_p0545c03║    鄂州 記室智時 較訂
J31nB267_p0545c04║  文(乙)
J31nB267_p0545c05║   說
J31nB267_p0545c06║    衣說
J31nB267_p0545c07║釋迦老子出世提挈五濁人常為一事乃五濁人則
J31nB267_p0545c08║見釋迦老子有千億教門顧諸弟子同在靈山均受
J31nB267_p0545c09║法味亦各有持循者如一土也而有山陵岡阜大野
J31nB267_p0545c10║平陸如一水也而有江河淮濟大海百川蓋不異而
J31nB267_p0545c11║異不同而同惟於一毫頭上識取根源則同異之相
J31nB267_p0545c12║可不言而喻矣良以佛法如海窮之為難集大成固
J31nB267_p0545c13║不能無各封而胡越猶庶幾也昔飲光優波離富樓
J31nB267_p0545c14║那三大士之在靈山雖各有持循未聞以一佛之法
J31nB267_p0545c15║執此而外彼起諍言而低昂也於今之世有講誦釋
J31nB267_p0545c16║迦口所說者則謂之經師有指示釋迦心所印者則
J31nB267_p0545c17║謂之宗師有模範釋迦身之威儀者則謂之律師一
J31nB267_p0545c18║佛同矣三師異焉顧三師之中更有異焉者有持黃
J31nB267_p0545c19║卷赤軸性宗相宗為我家物者有認楖栗麈尾東指
J31nB267_p0545c20║西敲非他宗事者有執六環五綴黑月白月羯磨布
J31nB267_p0545c21║薩必律家茶飯其視拈椎豎拂分教判時則云此宗
J31nB267_p0545c22║也此教也吾所不與者人異其見世異其佛嗚呼先
J31nB267_p0545c23║佛往矣孰能同之賴有此僧伽黎也律師經師宗師
J31nB267_p0545c24║舉從事焉無敢異同于其間也是僧伽黎者果為千
J31nB267_p0545c25║佛授受渾然無分之大衣乎飲光持入雞足山以候
J31nB267_p0545c26║慈氏達磨傳至中國以付慧可非直表信益彰大同
J31nB267_p0545c27║之法也曹溪之際人仰其衣以一衣授及門一法子
J31nB267_p0545c28║則不為少以一衣饜及門諸法子則不能足故衣止
J31nB267_p0545c29║不傳時也蓋知有不奪祖之法而務奪祖之衣者起
J31nB267_p0545c30║深為之防也今之世乃又不必達磨之衣期廣達磨
J31nB267_p0546a01║之法故宗家授衣之例復大行亦時也或曰達磨之
J31nB267_p0546a02║衣既止不傳今之授衣得無妄乎[木*虖]叟曰達磨不傳
J31nB267_p0546a03║之衣亦非雞足待慈氏之衣也庸何傷雖然但勿更
J31nB267_p0546a04║起爭端執此衣為經為律為禪也衣本大同知衣之
J31nB267_p0546a05║大同則知先佛之不局能護持六根皎如冰霜依先
J31nB267_p0546a06║佛之模範則入律能運漚和演修多羅代先佛之廣
J31nB267_p0546a07║長則入經能離言說直悟心源衍先佛之慧命則入
J31nB267_p0546a08║宗如大海潛流四天下隨在得水而呼之曰非曰潭
J31nB267_p0546a09║曰池曰沼乃水固自若也無辨夫如是則舉此衣曰
J31nB267_p0546a10║禪曰教曰律亦無不可者噫彰禪教律之同衣是彰
J31nB267_p0546a11║禪教律之同佛也復何疑。
J31nB267_p0546a12║    警學詩說
J31nB267_p0546a13║夫詩之為道若非沙門之正務焉余初出俗時見老
J31nB267_p0546a14║宿作偈頌心輒慕每私頌寒山石屋語已而遠遊歷
J31nB267_p0546a15║吳越叢席值聽講習禪之侶皆尚乎詩慕彌甚時以
J31nB267_p0546a16║未明生死事不遑研習之遂撥艸瞻風親近知識數
J31nB267_p0546a17║年後漸聞長者之論屢窺前輩之作始悟詩殊未易
J31nB267_p0546a18║言亦未易作也夫何故蓋詩所以言志惟古之人志
J31nB267_p0546a19║於道篤於學日務修省故能暢其志慷慨特達遠大
J31nB267_p0546a20║高明其詩未作其天地民物之故上下古今之變先
J31nB267_p0546a21║已坐見忽有所感其興致淋漓咨嗟詠歎無意乎詩
J31nB267_p0546a22║而自詩無意乎雅而自雅比興無一不含大義出語
J31nB267_p0546a23║無一不有所源優柔婉易言簡意長一誦之使人性
J31nB267_p0546a24║靈躍俗習化雖傳百世詠歎若新此古人之詩今我
J31nB267_p0546a25║曹負志言詩道眼未明求所謂寒山石屋者不能得
J31nB267_p0546a26║而於樂不淫哀不傷三百篇風人之微旨又或未達
J31nB267_p0546a27║其志茫無所矜式徒欲速成其詩得乎予乃觀古人
J31nB267_p0546a28║之為詩者似乎必先一其志以達乎道必持夫道以
J31nB267_p0546a29║養其志故詩之所在即志之所在志之所在即道之
J31nB267_p0546a30║所在也苟大道之未明大義之未喻志而非志矣而
J31nB267_p0546b01║惟工其字句聯其景物若陳死人飾以衣冠了無生
J31nB267_p0546b02║氣而欲並于風雅惡乎可不知語錄經論佛意祖意
J31nB267_p0546b03║之若何而惟撮以成句如竊帝王之言以驚世不憚
J31nB267_p0546b04║罪誅而謂明乎佛法洞乎禪理惡乎可不知古人一
J31nB267_p0546b05║死生同物我優游自得真實受用處而惟木食澗飲
J31nB267_p0546b06║岩居雲臥之鋪敘如貪夫學採西山之薇以市廉要
J31nB267_p0546b07║之非夷齊之面目而謂友于寒山同于石屋又惡乎
J31nB267_p0546b08║可或更創無謂之題耗有涯之思有類精衛銜木夸
J31nB267_p0546b09║父窮影歲月川逝而不惜人命呼吸而不顧視品雖
J31nB267_p0546b10║然岐俗準理均為喪志孔子曰詩三百一言以蔽之
J31nB267_p0546b11║曰思無邪是知詩之為教無非欲吾人端其志而非
J31nB267_p0546b12║欲吾人之必為詩世尊云息心達本源故號為沙門
J31nB267_p0546b13║然則苟非其志雖世間學猶無取焉況號為息心達
J31nB267_p0546b14║本者哉或云治世語言皆順正法粗言及細語皆歸
J31nB267_p0546b15║第一義古法師謂何妨筆硯資真性則又何也告之
J31nB267_p0546b16║曰佛說佛言祖說祖語子能契佛祖之道然後如寒
J31nB267_p0546b17║山咳唾可也石屋詠歌可也古宿粗言細語可也斯
J31nB267_p0546b18║蓋終日言而未嘗言又何必論順正法資真性歸第
J31nB267_p0546b19║一義耶。
J31nB267_p0546b20║    墮蜘說
J31nB267_p0546b21║梅雨初歇庭竹低徊獨步廊廡偶見墮蜘循階而上
J31nB267_p0546b22║余曰嘻是何來也其網傾耶其欲避雨耶乃試接以
J31nB267_p0546b23║竹杖擲階之南蜘不東西走復向階來余曰果乎至
J31nB267_p0546b24║窪水漲階不得上乃夤緣小艸艸輒仆水蜘驚旋轉
J31nB267_p0546b25║緣他艸又仆如是者數四知艸不可緣乃隨仆處探
J31nB267_p0546b26║水計欲泳游然舍艸幾沒急抱艸而息良久度憑艸
J31nB267_p0546b27║不得濟轉則畏濯雨遂棄艸疾遊奮不顧身得階余
J31nB267_p0546b28║曰有是哉蜘之微也網傾于雨而困雨其趨階知所
J31nB267_p0546b29║向也故擲而復來其值水志能決也故盤桓而不退
J31nB267_p0546b30║其棄艸勇于往也故舍軀不顧而階得以陞雨得以
J31nB267_p0546c01║不溺謂物無智其然乎人能若蜘出苦波登道岸何
J31nB267_p0546c02║難曳杖而作。
J31nB267_p0546c03║    樗立字說
J31nB267_p0546c04║莊生謂世間之材皆有用惟樗也無用惟無用故得
J31nB267_p0546c05║全其天年鄭子子康一號雲渡入於法名曰恬請予
J31nB267_p0546c06║字之余嘉其灰世間進趨之念字之樗立是樗也立
J31nB267_p0546c07║斯世也果無用乎夫桃之艷李之冶梅之清俱能娛
J31nB267_p0546c08║人眼目賞人心志至於松柏冬夏青青若老其歲月
J31nB267_p0546c09║匠氏取焉為榱為棟是樗也是真無用乎惡乎使立
J31nB267_p0546c10║于世間曰天地之大品類之繁化工無偏欲使之不
J31nB267_p0546c11║立不可得也曰既無用焉必使之立何居乎曰欲世
J31nB267_p0546c12║之知有無用之材也曰無用也能避眾材所嗤乎曰
J31nB267_p0546c13║樗也樸甘受嗤要之桃之艷李之冶松柏之青青晚
J31nB267_p0546c14║節末路求為樗不可得也是故世間無是樗也惡乎
J31nB267_p0546c15║可雖然更有說焉子康入法也健使從余遊萬年一
J31nB267_p0546c16║念如樗無易惡知不化為法門大樹與舉世競炎炎
J31nB267_p0546c17║者作清涼美蔭無用而大用佛祖且不敢指目樗性
J31nB267_p0546c18║安在子康勉之余將觀之。
J31nB267_p0546c19║    玄佩字說
J31nB267_p0546c20║恒所張君晤余梅谿執弟子禮請字字之曰玄佩別
J31nB267_p0546c21║去五年余復過梅谿玄佩聞之來訊出一古箋乞語
J31nB267_p0546c22║余聞大易之辭人必恒其德書云君子所其無逸般
J31nB267_p0546c23║若經則云應無所住而生其心夫所無逸者進德之
J31nB267_p0546c24║事恒其德則正心而修身矣正心而修身則非禮勿
J31nB267_p0546c25║視非禮勿聽非禮勿言非禮勿動聲色紜紜何有於
J31nB267_p0546c26║我哉聲色不能妄動則幾于不住色不住聲不住香
J31nB267_p0546c27║不住味不住觸不住法雖然第不能妄動物斯在也
J31nB267_p0546c28║莫若以色即是空聲即是空香即是空味即是空觸
J31nB267_p0546c29║即是空法即是空觀之雖然如徒以空觀之未善也
J31nB267_p0546c30║莫若諦觀色已空現前玄黃朱紫洪纖高下相參而
J31nB267_p0547a01║不混者當何名之聲已空則宮商角徵嘔啞啁哳諸
J31nB267_p0547a02║快人之耳者此不名聲復名何者昔子張聞聖言書
J31nB267_p0547a03║諸紳玄佩當以此語佩諸心時時省察玄旨從是而
J31nB267_p0547a04║得余何言哉。
J31nB267_p0547a05║    鄰仲字說
J31nB267_p0547a06║孔子之言曰敏而好學徐子舊字廣聞今授名曰超
J31nB267_p0547a07║敏字曰鄰仲蓋出世之法必利根上智則一超直入
J31nB267_p0547a08║及其入也則敏亦忘乎其為敏超然而自得也是則
J31nB267_p0547a09║敏而好學好古敏求豈以為獨仲尼之事耶古語曰
J31nB267_p0547a10║舜何人也余何人也有為者亦若是故曰德不孤必
J31nB267_p0547a11║有鄰鄰仲以之。
J31nB267_p0547a12║    古求字說
J31nB267_p0547a13║昔蘇長公之論道也可致而不可求舍致求道與道
J31nB267_p0547a14║日遠然則古今求道者舉非耶是殆不然所言致者
J31nB267_p0547a15║正以進其求之之方非致與求為二也蓋古之人之
J31nB267_p0547a16║求道有見乎世間惟道為尊故其胸中惟以道為事
J31nB267_p0547a17║輕榮名絕貨利勞筋骨餓體膚不期然而然至求出
J31nB267_p0547a18║世而到知識所也則必大畏生死之關深冀解脫之
J31nB267_p0547a19║道而知識之有言無言捶打呵罵舉如醍醐甘露傾
J31nB267_p0547a20║灌肺腸疑關未透則必朝而參夕而研蒲團七破不
J31nB267_p0547a21║為惱三十年尋劍不為恥斯皆致道之方以其力久
J31nB267_p0547a22║真積鉗錘之下法用頓彰如沒人之忘水無所謂一
J31nB267_p0547a23║七日二七日三七日計程而求道也又無所謂妻拏
J31nB267_p0547a24║不必舍貨財不必遠以染心著於世間以輕心入於
J31nB267_p0547a25║佛乘也人根漸薄法運斯降無論其曠劫沉迷多生
J31nB267_p0547a26║流浪即一年三百六十日乃三百五十三日之長耽
J31nB267_p0547a27║著於聲色計較於財貨以七日之短聚頭之癡遂自
J31nB267_p0547a28║謂駕佛祖弄口頭欣欣然相得從上佛祖勤苦求法
J31nB267_p0547a29║反不如之如是者果凡夫之無知乎抑法門之流弊
J31nB267_p0547a30║歟子夏曰百工居肆以成其事君子學以致其道夫
J31nB267_p0547b01║求道而不能厭世無常久經爐[糒-米+革]默受薰陶化其凡
J31nB267_p0547b02║習是無致道之方也是不居肆而成事舍學而致道
J31nB267_p0547b03║也其求不為妄乎然且動涉癡愛乃又自謂得佛祖
J31nB267_p0547b04║心髓欺天乎欺佛乎此無他主法利錢穀愚子博虛
J31nB267_p0547b05║名上下相蒙以法為遊戲吁何倒之甚歟或曰學以
J31nB267_p0547b06║致道階級之論也廣額放下屠刀立地成佛七日而
J31nB267_p0547b07║悟斯為遲也師何解之應之曰正以佛世只一廣額
J31nB267_p0547b08║今市廛阡陌皆廣額為可疑也又廣額放下屠刀未
J31nB267_p0547b09║必更從事於聲色貨利今世之廣額口得佛法又必
J31nB267_p0547b10║兼得聲色貨利會計出內錙銖之失寤寐弗寧其癡
J31nB267_p0547b11║比庸人有加為可駭也且予過矣如以廣額立地成
J31nB267_p0547b12║佛為式以自瞞即其未放屠刀顧不成佛歟是則雞
J31nB267_p0547b13║犬是佛牛羊亦佛又豈必論道而求諸人是知古今
J31nB267_p0547b14║聖賢無致道之方不可以求道也乙未秋日余謝事
J31nB267_p0547b15║天童歸破山目擊法運之變有許子宛玉翩翩然佳
J31nB267_p0547b16║公子也幅巾向道其乞名維摩費和尚曰行璧更就
J31nB267_p0547b17║余索別字乃以古求贈蓋欲其如古之致道恐其惑
J31nB267_p0547b18║于今之求道也作是說俾時佩而無失炤焉。
J31nB267_p0547b19║   題跋
J31nB267_p0547b20║    重刻洞聞和尚語錄跋
J31nB267_p0547b21║先洞聞和尚住山四十年所有語句從胸襟流出不
J31nB267_p0547b22║事雕飾又其容止坦蕩不定登曲彔木床然後說法
J31nB267_p0547b23║即拈頌垂示乃至山居諸偈皆平日雅言也其語已
J31nB267_p0547b24║刻於萬曆庚申而自庚申至遷化癸亥四年語未續
J31nB267_p0547b25║刻崇禎戊寅秋山中勝仲兩伯與同條鶴兄有見乎
J31nB267_p0547b26║從上先德所有提唱貴存簡要於是復捧讀前刻再
J31nB267_p0547b27║展住中峰維摩及破山所有垂示未經刻者遵古錄
J31nB267_p0547b28║儀式繁者略之要者續之詞蔓者節之其於前後微
J31nB267_p0547b29║旨蓋未嘗動著遂同參訂以類不以年錄成兩編嗚
J31nB267_p0547b30║呼和尚所詣深矣不肖輩何能以蠡測嘗憶邵耕夫
J31nB267_p0547c01║先生有語云律之世俗文字似覺樸疏合之大事因
J31nB267_p0547c02║緣全無乖互殆知言乎因重壽諸梓而今而後倘遇
J31nB267_p0547c03║法門豪俊具擇法眼者則見老人面目猶在狂瀾砥
J31nB267_p0547c04║柱長夜慧燈紛紛玄學不無裨賴焉。
J31nB267_p0547c05║    跋吳門杜子紆先生所書華嚴經第四十卷
J31nB267_p0547c06║眉與眼在一處而終身不能見非不見也為太近也
J31nB267_p0547c07║普賢身相周遍十方而普眼不能見普眼之外無普
J31nB267_p0547c08║賢也然後以解脫神通之力為現色身坐蓮華座而
J31nB267_p0547c09║諸菩薩心生踊躍非倒見乎畢竟普賢菩薩秘密身
J31nB267_p0547c10║境界秘密語境界秘密意境界敢保普眼盡微塵劫
J31nB267_p0547c11║摸索不著。
J31nB267_p0547c12║    書一水上人書楞嚴經第五卷後
J31nB267_p0547c13║貝葉齋一水上人書首楞嚴經一部取墨於其友六
J31nB267_p0547c14║上座之舌端字畫清勁見者讚歎癸未秋日余歸吳
J31nB267_p0547c15║門晤其師培公話夙昔燈下出以示余而一水已逝
J31nB267_p0547c16║世余深為歎惜嗟嗟一舌一手本來同體一生一死
J31nB267_p0547c17║書此了義血可作墨字可作經究竟堅固何死何生
J31nB267_p0547c18║我知常寂光中佛問圓通當以根塵同源縛脫無二
J31nB267_p0547c19║為第一。
J31nB267_p0547c20║    跋顧敬修居士手書法華楞嚴二經
J31nB267_p0547c21║楞嚴一切事究竟堅固即法華世間相常住也法華
J31nB267_p0547c22║心生大歡喜自知當作佛即楞嚴狂心不歇歇即菩
J31nB267_p0547c23║提方悟神珠不從外得也敬修居士手書二經貯供
J31nB267_p0547c24║芸居蓋自挂冠與玄公篤方外之誼玄公余知友也
J31nB267_p0547c25║丁亥夏舟過吳門居士以個中事相扣招余天宮寺
J31nB267_p0547c26║齊而玄公出是經時綠陰在庭葵芳滿砌爛然耀人
J31nB267_p0547c27║心目余指謂居士曰此世間相常住也凝睇久之啜
J31nB267_p0547c28║茶而別。
J31nB267_p0547c29║    書盂蘭盆經後
J31nB267_p0547c30║往余在家髫年不學蒙然無知獨見我先君居常懷
J31nB267_p0548a01║古襟期悠曠而不閑治生或隆冬無襦或盛暑無幃
J31nB267_p0548a02║多受坎壈然莫知所致後披佛經詳示一期報境皆
J31nB267_p0548a03║本宿因故自先君去世恒恐感報或如今心每忡然
J31nB267_p0548a04║又自分莫能為之設處飲泣銜恨未嘗告人或逢法
J31nB267_p0548a05║會雖隨世設薦特未知盂蘭盆之為意丁亥七月畏
J31nB267_p0548a06║酷熱絕人事禁足一室得以究佛微旨蓋以九旬驗
J31nB267_p0548a07║蠟之勝功解九泉吞炭之重結且以眾德汪洋如舉
J31nB267_p0548a08║多炬燎一束薪宜乎其欻然而滅也如將眾寶給一
J31nB267_p0548a09║貧乏宜乎其受用無匱也然則諸供必使一盆承之
J31nB267_p0548a10║者何聖雖眾德無二也親雖異定咸具也曷言乎定
J31nB267_p0548a11║有情之本凝然寂然自心想紛飛惡業由斯搆矣茲
J31nB267_p0548a12║以德啟定以定向德德定攸同諸境不能動罪性無
J31nB267_p0548a13║覓苦厄自度故佛敕眾僧先為施主家咒願願七世
J31nB267_p0548a14║父母行禪定意然後受食嗚呼歲猶奔馬命若流泉
J31nB267_p0548a15║計先君之棄世已廿五年憶先慈之擲我倏又七年
J31nB267_p0548a16║值是日諷是經有不能釋然者余不能自解也為未
J31nB267_p0548a17║知我先親之於是日如佛所說行禪定意在於何所
J31nB267_p0548a18║瓶罍增悽風木多戰因手書一卷以志永哀願舉世
J31nB267_p0548a19║銜親恩者當是日或有不釋然期共遵揚聖教庶酬
J31nB267_p0548a20║罔極。
J31nB267_p0548a21║    跋王兆吉居士所書華嚴經
J31nB267_p0548a22║華嚴要旨疏論家罄矣原其歸趣不出乎六相十玄
J31nB267_p0548a23║四法界乃復庵和尚復作綸貫通之宜無剩義然談
J31nB267_p0548a24║之極玄就之莫入其故何耶疏家云達本忘情情生
J31nB267_p0548a25║智隔圓覺云以思惟心測度如來圓覺境界如取螢
J31nB267_p0548a26║火燒須彌山縱經塵劫終不能著夫思惟亦曷有過
J31nB267_p0548a27║過在視毘盧法界與己躬為二物是故欲得之愈失
J31nB267_p0548a28║之庸詎知天地一太極人身一太極人身陰陽即天
J31nB267_p0548a29║地陰陽毘盧性海即吾人性海是故爬寸膚而舉身
J31nB267_p0548a30║皆應牽一髮而手足相諳是故動遍動等遍動在吾
J31nB267_p0548b01║一身亦大彰明亦大較著自一身以及萬象充乎法
J31nB267_p0548b02║界動遍動等遍動蓋情與無情共一真耳但凡者隨
J31nB267_p0548b03║其事聖者遊其理理事相忘則聖凡渾然夫如是則
J31nB267_p0548b04║毘盧遮那在吾一毛孔中坐菩提場現不思議神變
J31nB267_p0548b05║圍繞往昔同行菩薩化度無盡大心眾生一毛孔既
J31nB267_p0548b06║然八萬四千毛孔靡不然攝則俱攝彰則頓彰正如
J31nB267_p0548b07║千燈之光萬鏡之像表裏相映洞徹無礙佛生剎土
J31nB267_p0548b08║古今物我寧有間隔所有隔者所謂視法界己身為
J31nB267_p0548b09║二物也昔有講師致疑華嚴以一切眾生住地無明
J31nB267_p0548b10║全成諸佛不動智問於真淨淨曰此易了者時有童
J31nB267_p0548b11║子方掃除真淨呼童子童子回首淨曰此非不動智
J31nB267_p0548b12║歟淨復問童子如何是汝佛性童子惘然顧盻不知
J31nB267_p0548b13║所答真淨曰此所謂住地無明也講師謝而去然住
J31nB267_p0548b14║地無明與不動智豈有定相特一起念向外尋佛則
J31nB267_p0548b15║情生而智隔矣又鹽官國師問講華嚴座主華嚴有
J31nB267_p0548b16║幾重法界座主答曰略有四重廣則無盡鹽官豎起
J31nB267_p0548b17║拂子云此是第幾重法界座主亦惘然莫能措語是
J31nB267_p0548b18║皆不知法界為己身而外多記憶者也苟求諸身行
J31nB267_p0548b19║遠升高毘盧在是文殊普賢在是五十三善知識亦
J31nB267_p0548b20║在是所以毘目仙人執善財手歷微塵數劫不出一
J31nB267_p0548b21║瞬息善財在普賢毛孔中經過無數剎海不離腳跟
J31nB267_p0548b22║下是此經正宗兆翁居士現宰官身為法王子諷誦
J31nB267_p0548b23║之書寫之極其莊嚴蓋以毘盧遮那在頂[寧*頁]文殊普
J31nB267_p0548b24║賢為左右手是故非莊嚴佛非莊嚴經乃莊嚴居士
J31nB267_p0548b25║自法界也余獲捧瞻心眼寥廓乃拭淨几燒名香於
J31nB267_p0548b26║一毫端與居士相見。
J31nB267_p0548b27║    題蔣伯昌書華嚴經
J31nB267_p0548b28║原夫心佛眾生三無差別佛有是心眾生亦有是心
J31nB267_p0548b29║此心無增減無高下從本以來靈明廓徹在佛能不
J31nB267_p0548b30║迷故所居殊勝所用奇特菩提場金剛座非心外之
J31nB267_p0548c01║物也眾生迷之故所見顛倒所報狹劣三禪天無間
J31nB267_p0548c02║獄亦非心外而有也是故心外無佛信自心便成佛
J31nB267_p0548c03║出世也心外無眾生迷自心便作眾生在世間也然
J31nB267_p0548c04║則華嚴法界乃自心佛之居處明矣虞山善士蔣伯
J31nB267_p0548c05║昌有志佛乘手書華嚴大經一部晨夕供養持誦昔
J31nB267_p0548c06║有訪友者值其書是經未即出其人以友故慢不悅
J31nB267_p0548c07║友出示其經曰此是閻羅老子面前一道赦書其人
J31nB267_p0548c08║驚悚回家亦寫一部夫人發心書經紅塵浩浩中即
J31nB267_p0548c09║知有佛矣縱有罪愆如人在縲紲一旦為王家擢用
J31nB267_p0548c10║有司拘禁之不得佛法所庇矣生死到來設打閻羅
J31nB267_p0548c11║老子面前過自然起敬三途地獄敢保無分一道赦
J31nB267_p0548c12║書豈虛語耶。
J31nB267_p0548c13║    題雨新上人所書法華經
J31nB267_p0548c14║妙法華經印板流通久矣復何書寫之多耶曰六種
J31nB267_p0548c15║法師書持與數較其功德海口莫宣余曰未然也經
J31nB267_p0548c16║出佛口入眾生心開佛知見筆畫死鈍持者不靈譬
J31nB267_p0548c17║諸飲食同一飽也而粗糲是拒嘉者飫焉故經云香
J31nB267_p0548c18║風吹萎花更雨新好者。
J31nB267_p0548c19║    題惺中上人書華嚴經
J31nB267_p0548c20║武林上人惺中留心於華嚴法界以堅固刀刺娘生
J31nB267_p0548c21║舌取血書八十一卷之文三年而告成所書經處汾
J31nB267_p0548c22║湖之水月庵也將貯之名山念甲乙以來時世變遷
J31nB267_p0548c23║未果此願已丑春日余放舟東遊過水月遶庵皆綠
J31nB267_p0548c24║楊新葦時煙雨空濛春陰滿牖上人出素箋乞題經
J31nB267_p0548c25║要於是說偈。
J31nB267_p0548c26║十萬文一滴血染於紙成佛說手忘筆口無舌華藏
J31nB267_p0548c27║海親遊歷佛與生水與月異而同同而別藏名山待
J31nB267_p0548c28║時節我作偈合古轍百神護萬象徹空齊頭雨不歇
J31nB267_p0548c29║毘盧師頂門揭薦取去太直截。
J31nB267_p0548c30║    跋雲浦上人書華嚴楞嚴二經
J31nB267_p0549a01║佛以一音演說法眾生隨類各得解一代時教其有
J31nB267_p0549a02║異音耶譬若明珠走盤了無定跡而或者執一隅以
J31nB267_p0549a03║盡之得無謬乎亦類其解而已楞嚴之為經交光法
J31nB267_p0549a04║師以為得華嚴氣分雲浦上人書華嚴後續書此經
J31nB267_p0549a05║抑亦本於其論耶余謂閱經者當求經之要勿先於
J31nB267_p0549a06║時味較異同可也華嚴曰有大經卷在一微塵有智
J31nB267_p0549a07║者破塵而得經獨不思此經者為華嚴耶為楞嚴耶
J31nB267_p0549a08║為理耶為事耶每見疏解談何容易是坐睡於毒鼓
J31nB267_p0549a09║聲中而笑談自若不幾於戲論哉使遇長慶當破七
J31nB267_p0549a10║蒲團以參之。
J31nB267_p0549a11║    跋顧貞吉居士所書法華經
J31nB267_p0549a12║法華授記之經也諸佛之出世也唯以佛之知見示
J31nB267_p0549a13║悟眾生無二無三也然則佛知見者乃法華之本而
J31nB267_p0549a14║法華者為群經之王歟故學法華者先慎其知見不
J31nB267_p0549a15║開佛知見則身見邊見邪見常見斷見六十二見隨
J31nB267_p0549a16║之矣入此諸見而得授記者未之有也苟欲出是諸
J31nB267_p0549a17║見而起羊車見鹿車見牛車見種種珍玩之見而得
J31nB267_p0549a18║授記者亦未之有也或者曰羊車鹿車誠不得授記
J31nB267_p0549a19║乘大白牛車直至道場佛固許也疾得授記非若羊
J31nB267_p0549a20║鹿之化城矣曰近矣諸佛之譬喻也但以假名字引
J31nB267_p0549a21║導於眾生子欲疾得授記并大白牛不留影跡狂馳
J31nB267_p0549a22║之念息演若之頭現斯則不希授記而佛樂與之授
J31nB267_p0549a23║記矣故曰法華授記之經也貞吉居士書是經蓋亦
J31nB267_p0549a24║六法師之一佛先授記者也當書是經慎勿起佛見
J31nB267_p0549a25║法見書經見不書經見有經見無經見亦無無是見
J31nB267_p0549a26║則指之所運筆之所至皆妙法矣佛亦樂與授記不
J31nB267_p0549a27║必門外覓車也。
J31nB267_p0549a28║    題朱明徵畫羅漢冊
J31nB267_p0549a29║世間事有可真可假有愈假愈真此十八尊者不知
J31nB267_p0549a30║是何人手筆梵相奇古生趣流動展卷看去謂是畫
J31nB267_p0549b01║羅漢失卻一隻眼雪竇老又從頭按過併其神情意
J31nB267_p0549b02║態一一點出使個個直欲飛舞謂他是無舌人不解
J31nB267_p0549b03║語可乎余獨疑之此十八個漢個個能大中現小小
J31nB267_p0549b04║中現大因甚被人題破各各束手縛腳遂成定相固
J31nB267_p0549b05║知宗師家別有長處饒你親見佛來尊者到面前也
J31nB267_p0549b06║吐氣不得甘受處分雖然只恐暫時降伏分付居士
J31nB267_p0549b07║此等人雖諸漏已盡餘習尚存朝遊西天暮歸東土
J31nB267_p0549b08║是他尋常事齋中雖久供養當善護持忽然一日乘
J31nB267_p0549b09║空而去莫言山僧不先說破。
J31nB267_p0549b10║    跋天童雲門永覺佛日四尊宿墨蹟
J31nB267_p0549b11║世間事常見便不經心欲見而不得便為希有即如
J31nB267_p0549b12║天童先師手墨昔日在左右要亦有之以不經心故
J31nB267_p0549b13║竟無存者於今為歎雲門老人天趣灑落言句書法
J31nB267_p0549b14║如之生平亦未曾收拾然至精藍斗室中每每見之
J31nB267_p0549b15║皆韻語也先師獨不喜作韻語所有筆墨皆法言後
J31nB267_p0549b16║之學者苟不忘其法雖不見猶見也雲門老人韻語
J31nB267_p0549b17║多得處處見之亦差勝藏諸篋笥也永覺老淨業阿
J31nB267_p0549b18║序未見其稿然慮近日宗師呵叱何畏人如此其亦
J31nB267_p0549b19║見今時擔板漢多耶佛日尺牘信口道去如風吹水
J31nB267_p0549b20║殊自波瀾此亦近來宗師信粗浮習工致者所不及
J31nB267_p0549b21║嗚呼哲人往矣寥寥遺墨余囑梅谿其善藏之。
J31nB267_p0549b22║    項孔彰居士求書神通變化四字跋
J31nB267_p0549b23║嘉禾項君一號易庵為一冊摹自小像作種種狀仙
J31nB267_p0549b24║者琴者樵者漁者冠者跣者箕踞者濯沐者笻而趨
J31nB267_p0549b25║者欋而遊者是諸肖像各情各態各一處所各一服
J31nB267_p0549b26║用則各各一易庵居士也先師過禾為書神通變化
J31nB267_p0549b27║四字乙酉之亂失去惋甚壬辰秋余寓梅谿居士念
J31nB267_p0549b28║摹像易得四字難值請余續是書了先師未了公案
J31nB267_p0549b29║代雪老人一轉語時零露既降艸木涼肅遙盻河漢
J31nB267_p0549b30║不無溯游宛在之思易庵居士或亦同此。
J31nB267_p0549c01║    書王景雍孝惠先生卷
J31nB267_p0549c02║景雍先生孝友惠施其生平蓋學孔子自不知得佛
J31nB267_p0549c03║之意也何以言之先佛依於眾生而起大悲故六度
J31nB267_p0549c04║首檀先生之德其於愛施問急有加焉非與佛不期
J31nB267_p0549c05║而合乎余因是知聖人之道相入而無間也若先生
J31nB267_p0549c06║之敦孝友者蓋得為仁之本勤惠施則實仁民而近
J31nB267_p0549c07║于佛慈者矣從是言之孔固合乎佛先生得乎孔則
J31nB267_p0549c08║得乎佛余故曰先生得佛之意者也然則先生因學
J31nB267_p0549c09║儒而合佛余因想先生而得儒先生其益我矣慕先
J31nB267_p0549c10║生之風而孝友惠施者又何限直道未墜有感則興
J31nB267_p0549c11║從是言之世之德人其可少歟。
J31nB267_p0549c12║    題張子聖源倚石揮麈圖冊
J31nB267_p0549c13║盡天地是沙門一隻眼此宗師語也茲有人焉天象
J31nB267_p0549c14║而地形山源而水脈抵掌而談歷歷可按蓋亦憑隻
J31nB267_p0549c15║眼而乃俛仰覆載參錯流峙均得乎理之自然斯與
J31nB267_p0549c16║宗眼類乎不類乎曰類矣眼未有不相似顧所用異
J31nB267_p0549c17║其塗用於佛則天地為幻用於老則道妙無名用於
J31nB267_p0549c18║易則貴賤有常高卑斯準聖人固同類者諸子百家
J31nB267_p0549c19║各以其眼之所到而異之聖人曷異乎諸子百家者
J31nB267_p0549c20║耶莊生曰有始也者有未始有始也者有有也者有
J31nB267_p0549c21║無也者有未始有無也者有未始有夫未始有無也
J31nB267_p0549c22║者故自無適有又自有適有將眯其源矣乃宗師又
J31nB267_p0549c23║曰二由一有一亦莫守夫二由一有則兩圖從張子
J31nB267_p0549c24║出也蛇跗蜩翼也一亦莫守并舍所生兩圖之張子
J31nB267_p0549c25║矣又將奚適而見張子其有溯聖人之源者請日披
J31nB267_p0549c26║兩圖攬其高情究其玄論庸何傷。
J31nB267_p0549c27║    書芸居機公悼孫詩後
J31nB267_p0549c28║喜怒哀樂人之情也喜極而舞忭哀極而慟踊又情
J31nB267_p0549c29║之至不期然而然者夫人有賢子孫而一旦奄化能
J31nB267_p0549c30║無哀乎因時增楚觸物感人於是乎記其生平洩其
J31nB267_p0550a01║鬱結不特作者哀而誦者亦同哀之矣雖然玄公家
J31nB267_p0550a02║教嚴子孫多賢悼過去正所以勗(現前現前)果賢不特其
J31nB267_p0550a03║子慎初未嘗物化即其孫物化者亦未嘗物化也是
J31nB267_p0550a04║故蜉蝣天地石火電光玄公非不知之作是詩者蓋
J31nB267_p0550a05║自感感人有性命之憂者宜于生死關頭著眼。
J31nB267_p0550a06║    書爭座位帖
J31nB267_p0550a07║觀此帖乃顏魯公作爭座位書時草稿也何鐫刻至
J31nB267_p0550a08║今珍重若此曰以其字畫遒勁圓轉有法也法從何
J31nB267_p0550a09║得曰技至精筆運乎指指隨乎心無不如意也然則
J31nB267_p0550a10║學書者以此為法爭之心爭之指可也若徒爭其帖
J31nB267_p0550a11║置之閒處爭何益乎不特此也凡觀古人語錄文字
J31nB267_p0550a12║道德學問皆當如是爭則去古不遠。
J31nB267_p0550a13║    題黃山谷書狄梁公碑
J31nB267_p0550a14║狄梁文正唐宋大臣也山谷則宋之文臣而知佛者
J31nB267_p0550a15║余獲觀此碑喻山谷之書繹文正之文壯梁公之生
J31nB267_p0550a16║氣時及暮春芳菲盡褪回顧窮谷朽株覺有潤澤。
J31nB267_p0550a17║    題蘭卷
J31nB267_p0550a18║認之為蘭乃是逐色謂其有香是謂尋香尋香逐色
J31nB267_p0550a19║道所不取況紙上所見實非蘭本無香何移人鼻孔
J31nB267_p0550a20║如此則知此卷留在世間惑亂人未有了日。
J31nB267_p0550a21║    書陸包山畫冊
J31nB267_p0550a22║余山林人也遇無山水處每鬱鬱不樂見殘山剩水
J31nB267_p0550a23║如遊故園喜出望外見一華一草一蟲一鳥如遇故
J31nB267_p0550a24║友輒復留連不舍韓雲居士出此冊示余四時之代
J31nB267_p0550a25║謝榮悴飛鳴恍在眉睫殊可以悅人第恨不能袖之
J31nB267_p0550a26║而去又復鬱鬱不樂也。
J31nB267_p0550a27║    嬾齋印跋
J31nB267_p0550a28║惟人思所用則思所具余自壬辰入太白也法流道
J31nB267_p0550a29║舊往往就余索語語既不佳必得印章以助顏色嘉
J31nB267_p0550a30║禾徐君士白知古篆梅谿勝公為余致四印一曰玲
J31nB267_p0550b01║瓏嗣響一曰太白峰前正令行一曰長庚主法其四
J31nB267_p0550b02║則天童牧老復補余名蓋五也是五者施之各有其
J31nB267_p0550b03║宜而長箋短幅未能悉稱棲於山索於人惟其艱因
J31nB267_p0550b04║始學筆刀之法刀既不如筆隨腕之疾徐而石又不
J31nB267_p0550b05║如紙之潤滑任意為之皆天真也諸禪子見余入是
J31nB267_p0550b06║三昧已屢致粗石阿余所好余亦悅而忘之不之貴
J31nB267_p0550b07║自春徂冬既學其小復試其大大小得九九之數焉
J31nB267_p0550b08║偶為上座與麼氏覷破捧觀摩挲咄咄不休曰是奚
J31nB267_p0550b09║而來曩嘗見譜之玟玉者數數矣系之論著者數數
J31nB267_p0550b10║矣是奚而來得乎心應乎手遊乎刃載乎石文外之
J31nB267_p0550b11║意非傳所秘雖昔之專家相揖焉請登諸章雁行於
J31nB267_p0550b12║楮[巾*員]之上使有勝流真賞知此不思議境界塵塵具
J31nB267_p0550b13║也余曰子欲珍藏乎古與俗吾不知之然君子之學
J31nB267_p0550b14║日新而歲無窮假余眼不昏腕老而健焉知來者之
J31nB267_p0550b15║不如今也子能以古石致我以古篆勗我三年之後
J31nB267_p0550b16║當必凌駕古人是九九者或不足觀也已。
J31nB267_p0550b17║    觀松雪硯
J31nB267_p0550b18║此硯得來已數年未嘗試墨不知其石質之上下及
J31nB267_p0550b19║古與近也入太白之三年春暮心閒無事因取證具
J31nB267_p0550b20║博古眼者適侍者有舊墨佐以新泉磨之石果細而
J31nB267_p0550b21║出墨不吝同玩五六人咸曰石良乃濡硯上所發墨
J31nB267_p0550b22║書此。
J31nB267_p0550b23║    記圖書古硯
J31nB267_p0550b24║潦水盡而寒潭清煙光凝而莫山紫此王子安滕王
J31nB267_p0550b25║閣序中句也其實秋景之佳絕處足以盡之詩人筆
J31nB267_p0550b26║端造化殆非庸流粗漢所知喜藏主供余圖章鐫此
J31nB267_p0550b27║十四字刀法甚古蒼不知何人手持想久之首座硯
J31nB267_p0550b28║似古細驗損處大約售古者以刀磨成首座為其惑
J31nB267_p0550b29║而寶之然余但取座從吾所好亦欣然以墨試之真
J31nB267_p0550b30║偽不再辨也。
J31nB267_p0550c01║   雜著
J31nB267_p0550c02║    雨窗閒話四則寫寄顧敬修居士
J31nB267_p0550c03║余春初從嘉興過魏塘遊錢氏諸園梅花雖不及西
J31nB267_p0550c04║山亦可謂飽看矣因作意二月中放櫂秀峰三洋再
J31nB267_p0550c05║看桃花兼賞湖光山色從是遂喫枇杷楊梅然後收
J31nB267_p0550c06║足過夏天忌余貪一病遂阻反添憂惱覓方煎藥諸
J31nB267_p0550c07║不祥事至今循墻摸壁以此知人之行止固自有數
J31nB267_p0550c08║妄想不可太濃。
J31nB267_p0550c09║四月下浣過葑溪靜室葵榴競開端陽已近愛物情
J31nB267_p0550c10║之知時也杏子半熟纍纍在樹頭望之不覺流涎而
J31nB267_p0550c11║墻外或有攘者其略紅不數枚鳥雀又來先啄無已
J31nB267_p0550c12║盡摘之置于筐筐兩日皆大熟入齒皆無自然之味
J31nB267_p0550c13║以致其熟皆人力也從是言之佛祖絕言語之道向
J31nB267_p0550c14║人口授意談者舉非自熟之杏也。
J31nB267_p0550c15║梅雨夜來童子覓盆盎置庭中驗雨寸數童子若是
J31nB267_p0550c16║老農喜可知也然老農若無秧種在懷雨之有無大
J31nB267_p0550c17║小直似浮雲過目耳何切於念哉求道者類是惟具
J31nB267_p0550c18║學佛種子聞尊宿一言半句急如秧種之候雨勃然
J31nB267_p0550c19║發生此所謂時雨之化也古人云吾常於此切倘其
J31nB267_p0550c20║然乎。
J31nB267_p0550c21║余所寓稱閒來居自誌得閒而來居此也左右無鄰
J31nB267_p0550c22║獨松庵在前以竹樹稠密禽聲上下如在遠山幽谷
J31nB267_p0550c23║溪東漁網亦時時見之當牛則攜策就松庵之傍南
J31nB267_p0550c24║薰送涼爽然自得也或者曰隨寓而安無外是矣余
J31nB267_p0550c25║曰里仁為美今擇地而得是幽深清涼余受松庵庇
J31nB267_p0550c26║蔭良多惡可稱余之善而沒鄰之善哉或咸稱善。
J31nB267_p0550c27║    壽生庵曉起得語三則書示睿能禪子
J31nB267_p0550c28║陽生月盡罄口臘梅在墻角邊半吞半吐談莊子天
J31nB267_p0550c29║運一章將謂無人證明卻被太湖石覷破。
J31nB267_p0550c30║  二
J31nB267_p0551a01║報鐘一鳴釋迦老子與彌勒大士下人間世壽生庵
J31nB267_p0551a02║碧沼朱魚忽然點首仰沫白牯黧奴盡皆知有時節
J31nB267_p0551a03║亦太分明。
J31nB267_p0551a04║  三
J31nB267_p0551a05║必有寢衣長一身有半山僧衲被展開較短夜來亦
J31nB267_p0551a06║得暖氣吾衰已甚不意夢見夫子在腳跟邊。
J31nB267_p0551a07║   疏
J31nB267_p0551a08║    湛明禪人之江右持缽疏
J31nB267_p0551a09║原夫阿難持缽世尊召依七佛儀空生取食維摩指
J31nB267_p0551a10║隨六師墮循乞之道固古佛家風矣所以衲僧無住
J31nB267_p0551a11║相比丘無恒產衲僧無住相故隨緣即道場比丘無
J31nB267_p0551a12║恒產故所在皆檀施江西湖南便與麼去來牟米菽
J31nB267_p0551a13║廣化將來本從國王地上生成亦乃如來藏中同具
J31nB267_p0551a14║初非外物原是家珍入此大解脫法門即證不思議
J31nB267_p0551a15║境界所謂於食等者於法亦等施者受者等無差別
J31nB267_p0551a16║夫如是則淨名香積摶作雲門胡餅黃頭碧眼直教
J31nB267_p0551a17║塞斷咽喉白牯黧奴一任飽齁齁地。
J31nB267_p0551a18║    月印上人投老叢林疏
J31nB267_p0551a19║唐百丈大智禪師肇置叢林垂法後世相傳咸為老
J31nB267_p0551a20║病沙門得終其養故今湖海方袍圓頂之士或有疾
J31nB267_p0551a21║作或慮老之將至悉依叢林作家舍想是亦一道也
J31nB267_p0551a22║而義未盡然蓋沙門欲決生死疑近知識座宜投叢
J31nB267_p0551a23║林欲夙興夜寐檢束身心宜住叢林欲立節立行磨
J31nB267_p0551a24║礱砥礪成辦道業兼之博聞廣見正當不舍叢林是
J31nB267_p0551a25║知叢林不專為老病終養之所乃培養學人陶鑄聖
J31nB267_p0551a26║凡之窟矣月上人參玄人也未病未老欲久依叢林
J31nB267_p0551a27║而住志在此也雖然人之壯而漸老也猶四時焉春
J31nB267_p0551a28║必有冬人之強而忽病也猶春時之卉焉艷而遽萎
J31nB267_p0551a29║吾人所不能免者明乎斯義則知月上人未病未老
J31nB267_p0551a30║而慮及老病乃真知無常為生死人凡事豫則立其
J31nB267_p0551b01║誰曰太早計。
J31nB267_p0551b02║    四維寬公把苑疏
J31nB267_p0551b03║古尊宿得意之後多向水邊林下把苑蓋頭隱遁過
J31nB267_p0551b04║時因緣湊集不妨登高座揮麈尾接物利生續佛慧
J31nB267_p0551b05║命此常論也乃若釋迦不出世達磨不西來無有佛
J31nB267_p0551b06║涅槃無有涅槃佛則誰為出世誰為利生又誰為把
J31nB267_p0551b07║苑蓋頭隱遁過時者乎寬公勉之把茅蓋頭頭本明
J31nB267_p0551b08║露水邊林下優哉游哉度生已畢盍歸乎來。
J31nB267_p0551b09║    供天台阿羅漢及諸名山疏
J31nB267_p0551b10║按唐宣律師問韋馱天神世間福德何等最大天神
J31nB267_p0551b11║答唯飯僧最大蓋僧為佛子續佛慧命代佛揚化其
J31nB267_p0551b12║為世福田也固宜而況世間曠野深山聖道場地皆
J31nB267_p0551b13║阿羅漢之所住持世間麤人所不能見而諸賢聖往
J31nB267_p0551b14║往應跡遊歷其間如昔天台之寒山拾得混國清寺
J31nB267_p0551b15║中執爨滌器狂歌大笑樺冠木屐忽往忽來人孰知
J31nB267_p0551b16║其為文殊普賢也哉是知世間青山白社觸著磕著
J31nB267_p0551b17║何在無聖賢遊戲但世人不能物色之耳苟能具眼
J31nB267_p0551b18║不取於相則在在皆聖道場人人皆阿羅漢豈天台
J31nB267_p0551b19║一山獨有阿羅漢耶阿羅漢乃梵語此云無生出三
J31nB267_p0551b20║界二十五有塵勞超分段生死受如來付囑應供人
J31nB267_p0551b21║天福利一切群情檀越宜興供養雖然繭足千里以
J31nB267_p0551b22║花香末香上饌妙衣珍珠纓絡施佛及僧福德固勝
J31nB267_p0551b23║矣亦知所謂法供養乎昔智者大師讀法華至藥王
J31nB267_p0551b24║焚身處見得靈山一會儼然未散噫此去西天路迢
J31nB267_p0551b25║迢十萬餘況世尊入滅已千餘歲如何見得儼然未
J31nB267_p0551b26║散有人於此覷破智者大師悟處便知藥王菩薩行
J31nB267_p0551b27║處可謂是真精進是名真法供養如來。
J31nB267_p0551b28║    天台文殊寺化供疏
J31nB267_p0551b29║茫茫大塊載我以形勞我以生雖尊卑異處愚智殊
J31nB267_p0551b30║途至若眉目相對血氣相親軀命未有不同者軀命
J31nB267_p0551c01║同而生生之理曷可不備焉是故古先聖王平治水
J31nB267_p0551c02║土教之樹畜無失其時重民食也民食備然後教化
J31nB267_p0551c03║興即竺乾聖人出世教學者割絕貪愛離諸取著直
J31nB267_p0551c04║證無為然不免持缽分衛雖然大千游戲一瓶一缽
J31nB267_p0551c05║未嘗不可至若把苑蓋頭於窮山則食時缽盂誰向
J31nB267_p0551c06║採松煨芋古有其人火種刀耕初難其事此某上人
J31nB267_p0551c07║所以住天台不免下山行乞也上人本吳人曾參天
J31nB267_p0551c08║童立行誠愨其結苑台山即古文殊寺荒址寺肇名
J31nB267_p0551c09║晉天福間蓋勝道場也矢願追還舊觀有待夫時節
J31nB267_p0551c10║因緣。
J31nB267_p0551c11║    虞山興福禪寺復殿東舊產疏
J31nB267_p0551c12║世間法其常耶二切有為法如夢幻泡影其非常耶
J31nB267_p0551c13║是法住法位世間相常住以常而論則古今天地古
J31nB267_p0551c14║今日月古今人物古今山河無動無變以幻言之不
J31nB267_p0551c15║特滄桑瞬息即十方佛土猶如空花亂起亂滅而昧
J31nB267_p0551c16║者不覺往往認玉山銀海為不朽取著夢境興牛山
J31nB267_p0551c17║之涕可不哀耶然究其極變幻常住本一相無二第
J31nB267_p0551c18║迷悟不同有如諸天共寶器食隨其福業飯色有精
J31nB267_p0551c19║粗之異惟達法大士入三摩提作水月觀則於道不
J31nB267_p0551c20║期精粗焉興福古名破山寺自昔倪州牧德光舍宅
J31nB267_p0551c21║常少府遊于斯有山光潭影之句膾炙人口雖其間
J31nB267_p0551c22║法運有隆替乃至今一燈炳然青山如故可謂千年
J31nB267_p0551c23║常住矣寺之規制古甚宏敝其佛殿東自空心潭以
J31nB267_p0551c24║南達于寺路林木翳然相傳古時地藏殿基于是久
J31nB267_p0551c25║已屬於長者家萬曆間吳越忠懿王所造舍利銅塔
J31nB267_p0551c26║從是涌出聞見信然長者念茲為三寶之地也矢志
J31nB267_p0551c27║讓於寺寺僧感之願償其價而不得朝夕往觀亭亭
J31nB267_p0551c28║林樹為寺左屏翰名流碩德探奇覽勝咸謂設非寺
J31nB267_p0551c29║蓄亦宜珍護況茲本佛地而滄桑變幻長者既不肯
J31nB267_p0551c30║久留於俗劫火洞然我土安隱寺眾敢不復領常住
J31nB267_p0552a01║之業乎是不免告夫布金檀越所冀結現生緣隆古
J31nB267_p0552a02║佛地無論將來證真解脫即載名貞石當與舍宅居
J31nB267_p0552a03║士共傳不朽。
J31nB267_p0552a04║    題修大藏經卷
J31nB267_p0552a05║昔釋迦世尊坐菩提場隨眾機宜說一大藏教橫說
J31nB267_p0552a06║豎說事說理說頓說漸說廣說略說半說滿說正說
J31nB267_p0552a07║倒說法說喻說乃至隨俗說了義說塵亦說剎亦說
J31nB267_p0552a08║熾然說無間歇廓乎若杲日之麗天無所不照油然
J31nB267_p0552a09║若大雲之起世間無所不潤其奈一盲引眾盲天親
J31nB267_p0552a10║無著馬鳴龍樹造論相續歷代尊宿葛藤遍起亦猶
J31nB267_p0552a11║日月燈相錯而明以燭諸暗破山之有是藏已三十
J31nB267_p0552a12║餘年往來師僧春翻夏釋晨探夕討水母無眼求食
J31nB267_p0552a13║於蝦月久歲深顛前倒後未免函蓋參差部帙失序
J31nB267_p0552a14║主藏者不得不告報張三李四鄭七趙八大家著隻
J31nB267_p0552a15║眼從頭整理一遍正法常住上可以贊皇極下可以
J31nB267_p0552a16║遷眾善雖然有個公案世尊將入滅文殊請轉法輪
J31nB267_p0552a17║世尊咄曰吾四十九年未嘗說著一字云何請我再
J31nB267_p0552a18║轉法輪且世尊既未嘗說著一字者一大藏教從何
J31nB267_p0552a19║處得來呵呵具眼者辨。
J31nB267_p0552a20║    海虞建廣善禪院疏
J31nB267_p0552a21║福山鎮南望邑城僅三十里許其去大海不咫尺雲
J31nB267_p0552a22║濤際天日在眉睫鎮之東門不數武有橋若虹橫臥
J31nB267_p0552a23║海口晨潮夕汐於斯吞吐客帆商舶於斯往來為邑
J31nB267_p0552a24║要津歲深橋敝登者戰恐鎮有善士方姓創意重搆
J31nB267_p0552a25║乃請于堯峰山緇侶同塵塵素誠實能興諸利益事
J31nB267_p0552a26║眾所歸信來經營之不踰年橋落成易木以石增狹
J31nB267_p0552a27║以廣往來者嘖嘖稱歎而塵之心獨未盡謂方今選
J31nB267_p0552a28║佛叢林散于吳而莫盛于越海北諸郡之緇衣白足
J31nB267_p0552a29║日有振錫而遠求木叉者有負笈而習聽了義者有
J31nB267_p0552a30║如野鶴冥鴻飄然而南叩西來大意者一葦抵岸四
J31nB267_p0552b01║無旅亭或宿或食何所投寄乃欲依橋拓址搆屋敷
J31nB267_p0552b02║楹接待來者維時眾信皆讚是言樂興是舉予聞而
J31nB267_p0552b03║嘉之因思乘輿以濟人梁成無病涉本非沙門所為
J31nB267_p0552b04║事而塵何肯委身良以諸佛法門廣大如海無善不
J31nB267_p0552b05║攝即一舉足間咸欲置斯人於坦途故塵之建橋其
J31nB267_p0552b06║行亦善矣況於茲地建剎以隆佛事其善不愈廣耶
J31nB267_p0552b07║鎮之南北其有聞風而贊成者是人功德與海無異
J31nB267_p0552b08║他時潮梵交作魚龍側耳令往來舳艫中人皆發深
J31nB267_p0552b09║省院之利益似未可以筆舌盡云。
J31nB267_p0552b10║    普見法門念佛疏
J31nB267_p0552b11║昔善財童子參德雲比丘于妙高峰頂七日不見善
J31nB267_p0552b12║財悽惶憶念乃於別峰之上見德雲比丘徐步經行
J31nB267_p0552b13║善財稽首問菩薩行答言聖者我證念佛法門每舉
J31nB267_p0552b14║一念即見東方無數佛亦見南方無數佛亦見西方
J31nB267_p0552b15║無數佛亦見北方無數佛乃至上下十方佛舉念即
J31nB267_p0552b16║見念無盡見佛亦無盡善財聞已即證普見法門惟
J31nB267_p0552b17║我古南依憑村鎮鄉風古樸無郡邑奢靡之習衲子
J31nB267_p0552b18║過門往往曰何住此村院為也余獨居而樂之及歲
J31nB267_p0552b19║乙酉干戈紛作他處受兵者十不遺一獨此鎮晏然
J31nB267_p0552b20║無恙院中朝梵夜禪香火如昔得非此方信根深大
J31nB267_p0552b21║而默有神相歟今監院德悟更欲因陵為高將率閑
J31nB267_p0552b22║鎮具佛種性者皆一心念佛自一念至十念自十至
J31nB267_p0552b23║百自百至千自千至萬自萬至無數無盡念之誠無
J31nB267_p0552b24║論歲月念佛既無盡見佛亦無盡今之古之善財所
J31nB267_p0552b25║證人皆證之同遊華藏共休淨域豈特弭亂乎哉或
J31nB267_p0552b26║者進曰師臨濟之裔也主張斯道棒亦可喝亦可勸
J31nB267_p0552b27║人念佛何為也哉余應之曰永明宗門之傑也錢王
J31nB267_p0552b28║崇事之而晝夜彌陀千萬聲者獨何歟蓋有見矣。
J31nB267_p0552b29║    虞山拂水庵建地藏菩薩殿疏
J31nB267_p0552b30║古稱堯舜之道巍巍難名然挈其要孝弟而已矣佛
J31nB267_p0552c01║祖之道雖彌綸汪洋然會其歸智悲而已矣智圓悲
J31nB267_p0552c02║大無一生之不度無一生之不空空者以其智也度
J31nB267_p0552c03║者以其悲也悲故不捨智故不著不著者離世間也
J31nB267_p0552c04║不捨者即世間也夫能不即不離如鳥雙翼如車二
J31nB267_p0552c05║輪佛祖之道存乎其中豈特一佛一菩薩云然哉乃
J31nB267_p0552c06║千聖共由無偏無墜直達妙莊嚴路者矣是故廣其
J31nB267_p0552c07║智盡十虛窮三際人天仙鬼何莫非在鑒燭之中大
J31nB267_p0552c08║其悲舉仇讎凡異類總在我提攜之手而地藏菩薩
J31nB267_p0552c09║獨身坐地獄中以行慈者其願有不同也地獄苦之
J31nB267_p0552c10║最也是故以身先之嗚呼如經所言閻浮提人舉足
J31nB267_p0552c11║下足無非是罪鐵床銅柱解脫何期冥冥長夜不有
J31nB267_p0552c12║慧炬燭之則溺斯深矣昏昏大夢不有覺者呼之則
J31nB267_p0552c13║醒無時矣況鐵面閻羅面南而坐犯者俯地拷掠百
J31nB267_p0552c14║端苟非地藏菩薩之金錫照耀其肯讓半點人情乎
J31nB267_p0552c15║是故凡在有情諸愆未淨宜先歸依地藏菩薩而地
J31nB267_p0552c16║藏菩薩分身於處處不為多也拂水在虞山之顛有
J31nB267_p0552c17║玄武殿春秋之交方百里間投香者踵接如蟻靡不
J31nB267_p0552c18║敬而神之庵在東因神而知有佛因遊觀而得瞻菩
J31nB267_p0552c19║薩慈相為將來依怙造是功德與山俱隆矣僧滌心
J31nB267_p0552c20║本縣人戊子臘月授戒興福已發心塑聖像茲欲建
J31nB267_p0552c21║聖殿余故表菩薩深願以堅信根焉。
J31nB267_p0552c22║    嘉興真如寺禪堂重建韋馱殿疏
J31nB267_p0552c23║禾之梵剎在雉堞中者皆金碧莊嚴輪奐雄傑余每
J31nB267_p0552c24║舟行望之忽忽焉神遊靈鷲矣雉堞之南去郭不逮
J31nB267_p0552c25║煙樹蒙密有塔巋然近河干者真如寺也此寺大有
J31nB267_p0552c26║山林之意而苾芻居於斯古所謂給孤祗樹之園或
J31nB267_p0552c27║類是歟塔於乙酉遭兵火寺尚無恙但往來溪濱失
J31nB267_p0552c28║此塔影如人群中無大人先生之卓立偉然者失所
J31nB267_p0552c29║瞻仰不知者過此則寺又類夫大家巨室之園莊若
J31nB267_p0552c30║宗苦行衲也發願重建而功甚浩事甚鉅時節蓋有
J31nB267_p0553a01║待也寺大殿踞中西南有禪堂長水法師受瑯琊印
J31nB267_p0553a02║囑歸著楞嚴義海骨塔在焉數年之前三峰漢和尚
J31nB267_p0553a03║唱道於此寺中同袍宰官士庶翕然歸化宗風為之
J31nB267_p0553a04║一振於今弘護如昔獨住堂者無恒漸致圮落堂後
J31nB267_p0553a05║有高樓宛陵詹公作郡時造有大彌勒佛南向坦腹
J31nB267_p0553a06║而坐堂外舊有韋馱殿北向大雄以示衛法今無矣
J31nB267_p0553a07║慧月大德久住天台近與二三道侶同居此堂殫力
J31nB267_p0553a08║興古剎脩叢林先謀建韋天殿勸諸士信開檀波羅
J31nB267_p0553a09║密門余曰勝事也為題此冊。
J31nB267_p0553a10║    興化普潤庵募藏經疏
J31nB267_p0553a11║文王既沒文不在茲乎孟軻氏尊仲尼聖之時誦此
J31nB267_p0553a12║又聖之任者也故仲尼沒仲尼之文與墳典並傳於
J31nB267_p0553a13║世而世之平治卒賴之釋迦老子示寂竺乾二千有
J31nB267_p0553a14║餘歲緇林學者欲覯其遺文將奚求昭易普潤庵鄉
J31nB267_p0553a15║長者黎太沖居士所建始為僧邸後表禪叢雪竇和
J31nB267_p0553a16║尚於此行摩竭令一時縉紳士庶皆知有向上事庚
J31nB267_p0553a17║寅冬余來城西極樂庵其門弟子飲法乳者咸集君
J31nB267_p0553a18║子所過者化蓋有然耶禪人無文曾參余古南巾瓶
J31nB267_p0553a19║左右申酉以來道途梗塞息足于普潤念教外別傳
J31nB267_p0553a20║不立文字和尚已為此邦緇素拈出斯蓋無文之文
J31nB267_p0553a21║正法眼藏也而耆闍結集大雄氏平日所談之文未
J31nB267_p0553a22║見於普潤學者進修失所憑依余因謂曰子將求佛
J31nB267_p0553a23║遺文歟從是南行渡大江漸次而進有城名嘉禾城
J31nB267_p0553a24║有寺曰楞嚴佛之遺文盡在於是舍是無所求矣曰
J31nB267_p0553a25║徒手求法可乎余曰子未知求法之方也欲求佛文
J31nB267_p0553a26║先求物理欲求物理先求己誠己苟誠也人將相也
J31nB267_p0553a27║又何疑日佛之文祖之語同乎余曰在人不在文古
J31nB267_p0553a28║德有從酒樓蒿里聞歌而悟開正法眼者況佛文中
J31nB267_p0553a29║智辯無礙達一切法真實救世甚深微妙之語乎若
J31nB267_p0553a30║開軸者能如群蜂採取花脂不損花相又如鵝王擇
J31nB267_p0553b01║乳而飲不見水相斯何以異又何必同說是語已文
J31nB267_p0553b02║起合掌歡喜踊躍一志以求佛文。
J31nB267_p0553b03║    天童鏡池老宿募修祖塔冊
J31nB267_p0553b04║祖師法王之位也祖塔山門之鎮也天童自東谷庵
J31nB267_p0553b05║迤邐而西訖于玲瓏岩其間祖塔非一年世寢遠頹
J31nB267_p0553b06║仆亦非一至有窪陷者戊己之交先師挈衲子輩躬
J31nB267_p0553b07║自拮据效畚鍾還鎚鑿頹者正之仆者起之陷者窿
J31nB267_p0553b08║之將浬者復表而出之其佛果庵西玲瓏巖左共六
J31nB267_p0553b09║七塔則囑鏡師焉鏡師受囑會時荒亂未果初願今
J31nB267_p0553b10║甲午春過余丈室方登樓看山把茶未啜忽憶先師
J31nB267_p0553b11║前語乃曰祖師公案未完即先老人意中公案未完
J31nB267_p0553b12║也得不負曩日之面囑乎隨請予直述其事諗于緇
J31nB267_p0553b13║素共作布金長者余因念祖塔為山門之鎮祖師為
J31nB267_p0553b14║法中之王因塔而思祖因祖而知法因知法得為佛
J31nB267_p0553b15║祖兒孫遊大菩提路息生死苦輪而棲最上乘禪苟
J31nB267_p0553b16║具信根慕法教喜心捨心寧不油然生發歟然鏡師
J31nB267_p0553b17║宏智傳裔也慈航樸弁山阡等六七塔皆臨濟下尊
J31nB267_p0553b18║宿也先師囑鏡師修是塔不止勵在山勤舊無忘其
J31nB267_p0553b19║法必以祖塔為重且勵後之登方廣座住是山者必
J31nB267_p0553b20║知祖師大同之法無分疆域無涉爭論則祖庭之隆
J31nB267_p0553b21║宗風之播不將與海山並其高深乎此蓋先師之微
J31nB267_p0553b22║意不然在山之塔俱新矣乃以此櫐然六七老古錐
J31nB267_p0553b23║囑鏡師者獨何歟。
J31nB267_p0553b24║   榜
J31nB267_p0553b25║    興福禪寺結冬榜
J31nB267_p0553b26║蓋聞靈鷲拈花古佛宗風西扇少林面壁祖師法印
J31nB267_p0553b27║東傳白社緇林盡有大乘氣象深山鬧市同為末世
J31nB267_p0553b28║津梁典籍彰明激揚孤迥是爾春秋行腳不無摳衣
J31nB267_p0553b29║問道之徒冬夏安禪遂有入室決疑之士經律論盡
J31nB267_p0553b30║行拋卻心意識未肯馳求行李蕭蕭草鞋索索屏跡
J31nB267_p0553c01║于三條椽下一聽鉗鎚凝神於七尺單前惟研句意
J31nB267_p0553c02║匪招徠之可致豈言語之能形衲被蒙頭霜風撲面
J31nB267_p0553c03║水窮山盡智汔情枯陡看滴水冰生留得紅罏雪片
J31nB267_p0553c04║不覺冷灰豆爆竟為臘月蓮花供養是人勝事百千
J31nB267_p0553c05║諸佛在佛自有明言讚揚此法能集河沙善根其根
J31nB267_p0553c06║亦為最利所冀杖來龐老主賓之句互揚缽遇淨名
J31nB267_p0553c07║財法之施平等所趨皆善在會同欣。
J31nB267_p0553c08║
J31nB267_p0553c09║
J31nB267_p0553c10║
J31nB267_p0553c11║
J31nB267_p0553c12║
J31nB267_p0553c13║
J31nB267_p0553c14║
J31nB267_p0553c15║
J31nB267_p0553c16║
J31nB267_p0553c17║
J31nB267_p0553c18║
J31nB267_p0553c19║
J31nB267_p0553c20║嬾齋別集卷二(終)
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
Tel:(02)2498-0707#2254
E-mail:sraddhabala@gmail.com
Address:20842 台北縣金山鄉西勢湖2-6號 法鼓佛教學院