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【經文資訊】嘉興大藏經 第二十七冊 No. B198《雪關禪師語錄》
J27nB198_p0502a01║雪關禪師語錄卷之九
J27nB198_p0502a02║    門人成巒錄
J27nB198_p0502a03║    法孫開詗編
J27nB198_p0502a04║  啟
J27nB198_p0502a05║   復閩中眾縉紳居士
J27nB198_p0502a06║伏以法幢勝剎長開閩嶺之春願駕悲花不枉靈山
J27nB198_p0502a07║之囑光飛束帛報乏瑤華恭惟大居士臺下香海神
J27nB198_p0502a08║龍聖朝儀鳳結來蓮社稱四君子以為朋坐破蒲團
J27nB198_p0502a09║疑諸尊宿而再世瞻德雲而遐布見昔日鼓山之緣
J27nB198_p0502a10║思佛日以重輪荷今時湧泉之約但某無關祖道遊
J27nB198_p0502a11║霞外以放憨空食人施在法門而何補遠慚晏老難
J27nB198_p0502a12║酬聖箭之機近愧先師莫逭析薪之負蒙斯眷注敢
J27nB198_p0502a13║不趣承緣先師入塔方新而貧僧出山未便庶秋風
J27nB198_p0502a14║之相待或杖履之有期統冀海涌宥其方命某曷勝
J27nB198_p0502a15║悚仄之至。
J27nB198_p0502a16║   與張二水相國
J27nB198_p0502a17║恭惟大居士廟堂碩畫法苑光幢夙駕願乘神龍出
J27nB198_p0502a18║於香海天然慧性良駒不待影鞭昔枉高軒屢承翰
J27nB198_p0502a19║教西江吸盡已知不讓▆壽閩嶺特來無從得攀道
J27nB198_p0502a20║眼徒敲石鼓清響誰聞翻憶渚宮家聲猶在未了先
J27nB198_p0502a21║師公案莫趨元老台墀白晝驚雷箇事還思清獻銀
J27nB198_p0502a22║杯變乳此情欲問子韶格物無難賞音有幾聊通一
J27nB198_p0502a23║線敢云千里同風不出三門自信毫端匪隔祗封白
J27nB198_p0502a24║紙遠候金湯。
J27nB198_p0502a25║   與林季翀宗伯
J27nB198_p0502a26║恭惟大居士補袞妙裁暫優游於綠野為霖碩望難
J27nB198_p0502a27║高臥於東山況 聖主思賢良才首用如敝鄉鄭方
J27nB198_p0502a28║水先生新膺台鼎則翁臺乃金粟再世定卜金甌先
J27nB198_p0502a29║大師昔辱光儀枉顧周旋麈論誾上座每想徽猷親
J27nB198_p0502a30║炙一快禪心知慧鏡纖翳不存笑高僧就墻喚出茲
J27nB198_p0502b01║為榕城諸薦紳大士招席鼓山重圓先師一未了公
J27nB198_p0502b02║案勉臨福地龍門雖近未繇坐對春風鴻羽將飛聊
J27nB198_p0502b03║代躬瞻山斗所願佛祖庭中雙豁乾坤正眼人天叢
J27nB198_p0502b04║裏益高城塹法門臨楮曷勝虔候。
J27nB198_p0502b05║   答武林眾鄉紳居士(附請啟)
J27nB198_p0502b06║ 伏以峰頂碧雲妙開遮於無意天心朗月普示現
J27nB198_p0502b07║ 於隨方自魔外之力寢疆而祖師之傳漸失驢呈
J27nB198_p0502b08║ 虎技蟲咬獅身不辯皂白青黃嫌依舊樣亂動琵
J27nB198_p0502b09║ 琶鼓鈸喜變新聲苟非直接初祖之機誰能倒用
J27nB198_p0502b10║ 如來之印恭惟雪關大師光映博山爐照天照地
J27nB198_p0502b11║ 氣吸西江水浸古浸今句活如走盤之珠時聞霰
J27nB198_p0502b12║ 集理融似出峽之瀑詎待晲消攝化十方居非呆
J27nB198_p0502b13║ 樁枯木轉移萬類出為疾風震霆惟茲武林實為
J27nB198_p0502b14║ 善國夙習西方之觀近聞東渡之機雖欲闖玄關
J27nB198_p0502b15║ 而未明宗主惟老和尚正法堅持眾生愍視自了
J27nB198_p0502b16║ 真徹骨見髓為人肯帶水拖泥劍口吹毛殺活如
J27nB198_p0502b17║ 意杖頭豁眼痛癢自知虎跑寺舊店新開壽昌師
J27nB198_p0502b18║ 積貨廣賣撈得一箇半箇頓令老馬生駒滅卻千
J27nB198_p0502b19║ 魔萬魔不使野狐假虎冷灰爆豆飛雪點爐豈惟
J27nB198_p0502b20║ 驚混集之龍蛇亦以潤太平之草木願從勤請頫
J27nB198_p0502b21║ 慰虔思謹啟。
J27nB198_p0502b22║ 護法居士王業浩錢養庶洪瞻祖劉九功吳繼志
J27nB198_p0502b23║ 錢受益錢震瀧周兆斗聞淶宋守一嚴調御顧懋
J27nB198_p0502b24║ 樊鄒之嶧聞啟祥嚴武順宋楚望王克家李兆勳
J27nB198_p0502b25║ 龔五韺張墉洪吉臣余大綬方杰姚奇▆錢德昌
J27nB198_p0502b26║ 錢喜起洪吉暉陸燾洪吉符聞啟禎嚴渡嚴津等
J27nB198_p0502b27║ 頓首啟。
J27nB198_p0502b28║伏以獅絃高奏遙傳毘耶之聲虎錫閒遊將入五雲
J27nB198_p0502b29║之塢何期舟次忽拜箋函況佛地必稱武林惟宰官
J27nB198_p0502b30║皆為菩薩樹干城於法苑羨群公乘願再來受付囑
J27nB198_p0502c01║於靈山想在處津梁靡倦嗟芙渠不生原陸慚跛驢
J27nB198_p0502c02║寧及象龍華嚴知識率多示現名場少室兒孫輓近
J27nB198_p0502c03║翻成戲具禪門收拾不住無乃轉讓鴻儒祖燈冀望
J27nB198_p0502c04║重光或可有待來哲佩先德說尺行寸之訓便是登
J27nB198_p0502c05║堂修下衲投璚報李之章願辭執耳政恐座中有客
J27nB198_p0502c06║莫唱鷓鴣久知瓶裏呼鵝盡成舟鳳倘遊窣堵相期
J27nB198_p0502c07║拈出片香許酌跑泉不妨訂盟華剎恭裁短劄深謝
J27nB198_p0502c08║高情臨楮曷勝瞻溯。
J27nB198_p0502c09║   答虎跑慧公(附請啟)
J27nB198_p0502c10║ 伏以普天暗室假慧日以開明千仞悲幢向中流
J27nB198_p0502c11║ 而砥柱殷殷拯溺有望在茲耿耿皈心爰瞻惟命
J27nB198_p0502c12║ 恭惟和尚肘後懸博山之真印胸前湧卍字之奇
J27nB198_p0502c13║ 文建旗鼓而殺活因人走龍蛇而風雲匝地頓令
J27nB198_p0502c14║ 山嶽平沉星辰壁立顧鄙山創自寰祖再造幻師
J27nB198_p0502c15║ 迢遞於今宗門益墜敬祈飛錫惠臨威獰特震可
J27nB198_p0502c16║ 使山中諸祖冷骨重溫檻外跑泉寒花自汎喚醒
J27nB198_p0502c17║ 腳跟下事箇箇知恩不負頂門上針人人出血臨
J27nB198_p0502c18║ 楮曷勝翹佇之至。
J27nB198_p0502c19║名山勝剎從昔繼開有人打鼓彈琶貴在唱酬應手
J27nB198_p0502c20║久聆道譽千指樂從欲溯玄風孤策懸望虎跑泉而
J27nB198_p0502c21║涌醴思共酌於椰瓢獅擎座以鋪茵媿濫虛于塵拂
J27nB198_p0502c22║倘繞匝寰師之塔或得隨諗老之筇先指五雲繼遊
J27nB198_p0502c23║奧域深眸苦口不妨與諸禪德劇談高座白椎原自
J27nB198_p0502c24║有一方耆碩實冀垂慈高鑒俯遂出山本懷憑楮遙
J27nB198_p0502c25║辭臨風布謝。
J27nB198_p0502c26║   復妙行眾檀護
J27nB198_p0502c27║雲棲杖笠未游虎跑催符便至流連匝月欲返故山
J27nB198_p0502c28║忽承眾居士大檀越瑤函下及珍幣殷勤意在鼎新
J27nB198_p0502c29║妙行恢復喻老奇跡獨慚薄德眇躬終恐難肩重任
J27nB198_p0502c30║況地當佛奧祖區知僧多玄梁法棟倘容偷懶別迓
J27nB198_p0503a01║高閒萬或布諾不施一當僑居暫借且莫管揚大化
J27nB198_p0503a02║庶得與諸明公指瓶論道家風追遠藥山揮扇談玄
J27nB198_p0503a03║舊案重翻旻老此亦鄙願所欣愜也造次高情奚謝
J27nB198_p0503a04║明德。
J27nB198_p0503a05║   復吳江眾居士
J27nB198_p0503a06║赤腳踏寒冰六月涼生火宅白雲封碧嶂一聲雁過
J27nB198_p0503a07║茆堂正枯坐以無聊驚華箋而忽賁雙徑歷來法窟
J27nB198_p0503a08║真獅子吼時時響振霜林一國尊稱聖師大龍王池
J27nB198_p0503a09║滾滾祥開月殿千有餘年勝概作興必藉名賢八十
J27nB198_p0503a10║七人傳燈承接還須郢匠凌霄峰畔應識有人興聖
J27nB198_p0503a11║堂前登座已久在群公協其聲調不難賡雪曲之歌
J27nB198_p0503a12║聽下衲別有機緣當展拜祖庭之側所望眾居士深
J27nB198_p0503a13║追遠到踐實履真入門便是春風吹不動之軒登岸
J27nB198_p0503a14║非遙野渡橫無人之棹俱作截流香象遍為護法金
J27nB198_p0503a15║剛握塵何期焚檀致謝。
J27nB198_p0503a16║  尺牘(瀛山)
J27nB198_p0503a17║   答吳觀我太史
J27nB198_p0503a18║法門真吼世久隳其幢矣自非豪材傑幹於宗門下
J27nB198_p0503a19║事莫易支傾然此道有根智卓邁之姿概可得之大
J27nB198_p0503a20║都為趁俊過頭收拾不下雖欲趨向上一路莫不盡
J27nB198_p0503a21║其巧力望崖而退下稍兒贏得一場[怡-台+麼][怡-台+羅]惟是大居
J27nB198_p0503a22║士夙蒔往熏圓機活眼兼於海內尊宿多參承法印
J27nB198_p0503a23║故踐真蹈實人咸仰是毘耶後身愚竊景如華嚴知
J27nB198_p0503a24║識雖未親聆謦欬亦嘗於撰述中私淑大教多矣鈍
J27nB198_p0503a25║根虛受老漢剪拂望先德風規如跛驢學象王之步
J27nB198_p0503a26║好生慚恧年來厭倦心生聊覓一枝棲息昔龍山客
J27nB198_p0503a27║到燒菴便遯顧自抱拙素非其儔豈敢曰喫折腳鐺
J27nB198_p0503a28║邊飯作佳話也貫公隱景星巖有云休將瑣末人間
J27nB198_p0503a29║事換我一生林下閒此與鄙懷略近生平不敢效顰
J27nB198_p0503a30║惟盡力行其可行止其可止耳來教謂山僧在博山
J27nB198_p0503b01║如妙喜之在圜悟雖承獎借過分自揣肖擬無似然
J27nB198_p0503b02║彼當時向樹倒藤枯句邊通身慶快誾上座慚媿二
J27nB198_p0503b03║十餘年扶箇破沙盤不起不獨遠望妙喜老人頭腦
J27nB198_p0503b04║迥別抑亦近與博山和尚眉眼較殊然果得底人又
J27nB198_p0503b05║何嘗不同一鼻孔通風耶參學兒若不識破自家肝
J27nB198_p0503b06║膈上病要與古人把手同行米免依稀越國彷彿楊
J27nB198_p0503b07║州所以今時禪者多是見地淆雜渾同作解平時不
J27nB198_p0503b08║曾操履分明無決了智一旦涉歷境緣胸中漫無諦
J27nB198_p0503b09║當不是把古人格則語為憑仗便被目前逆順境所
J27nB198_p0503b10║掣肘直饒總不與麼亦是學壺公隱身術子驀地與
J27nB198_p0503b11║伊打破壺兒敢保佛界易入魔界又難透也故臨濟
J27nB198_p0503b12║用驅耕奪食之機洞上合轉位就功之妙善融會此
J27nB198_p0503b13║兩宗奧旨則五宗無不合轍自然家活闊大應變非
J27nB198_p0503b14║常若一向在蒲團上討方冊語脈中求便摸索不著
J27nB198_p0503b15║必須就緣境上勘破始得大自在縱忙不徹時亦是
J27nB198_p0503b16║閒不徹也惟一類擔版人難投此劑趙州謂要與空
J27nB198_p0503b17║王為弟子莫教心病最難醫是他在膏肓裏病過一
J27nB198_p0503b18║番來故得起瘠回春自然說著苦心中事也大居士
J27nB198_p0503b19║是屋裏人故敢對說家常話不然世諦寒暄徒勤筆
J27nB198_p0503b20║札惟大居士切于此徹于此則與遠錄公碁盤著著
J27nB198_p0503b21║對手山野何敢傍添一子和尚是貴鄉曲人自當了
J27nB198_p0503b22║浮山未了之局或有緣晤坐春風中有日矣。
J27nB198_p0503b23║   復余集生冏卿
J27nB198_p0503b24║去歲道兄至博山撥草瞻風大有來繇正如金龍出
J27nB198_p0503b25║水而和尚似妙翅急提拏雲攫霧已具一副爪鱗倒
J27nB198_p0503b26║嶽傾湫未見滔天白浪誾上座不合從傍敲擊被道
J27nB198_p0503b27║兄覷破不是好心然一片熱腸不過求箇同參將老
J27nB198_p0503b28║漢拄杖子雙手交付知道兄中毒已深報怨不少千
J27nB198_p0503b29║斤擔子還須有力丈夫第不識末後一句曾徹底掀
J27nB198_p0503b30║翻否和尚得得而來大半為道兄點開活眼了卻生
J27nB198_p0503c01║平緣會恨薄祜人不及翼行為初住片茆動身不便
J27nB198_p0503c02║道兄倘有意乎法門昆仲當留一蒲團地俟他日索
J27nB198_p0503c03║取那顆神珠不妨傾出栲栳勿謂依樣畫貓兒殊非
J27nB198_p0503c04║妙手願道兄快些撥轉走盤非但勘破仰山東寺且
J27nB198_p0503c05║又捉倒佛鑑圜悟也。
J27nB198_p0503c06║   答方士雄居士
J27nB198_p0503c07║居士已具大乘根力所得灼有根據既迸開一線須
J27nB198_p0503c08║踏著向上關捩徹骨徹髓然後千差萬別一串穿過
J27nB198_p0503c09║蓋佛祖堂奧未易窺測大人作略原不尋常如善財
J27nB198_p0503c10║發菩提心已更踏步南詢見五十三員不唧瀏然後
J27nB198_p0503c11║刀山火聚虎穴魔宮都得遊戲三昧況宗門中許多
J27nB198_p0503c12║聱訛公案若秪將一箇道理會去未免囫圇吞棗所
J27nB198_p0503c13║以道向上一路千聖不傳又云道曠無涯逢人不盡
J27nB198_p0503c14║彼善財參見彌勒後復指見文殊非無意謂自是學
J27nB198_p0503c15║地中人心識麤浮不極其致鄙意亦似寒山忘卻來
J27nB198_p0503c16║時路拾得相將攜手歸不知居士肯然其說否居士
J27nB198_p0503c17║若果到不疑之地博山草鞋錢正好還卻何故在屋
J27nB198_p0503c18║裏販楊州得見明眼人不妨留一兩則唱酬為法門
J27nB198_p0503c19║盛事也。
J27nB198_p0503c20║   答蔣一個文學
J27nB198_p0503c21║祖庭靈氣大半在桐子國中故人龍僧鳳互挺奇傑
J27nB198_p0503c22║無如此一時之盛而當世稱才品者又望居士赤幟
J27nB198_p0503c23║為前標然則優缽天花豈作凡卉香艷耶近時學禪
J27nB198_p0503c24║者紛如牛毛求其妙悟者不啻麟頂覓角病在靈心
J27nB198_p0503c25║太活逞巧辨則如花枝畫出露智刃則便四射光芒
J27nB198_p0503c26║擬吐驚人句翻成落套詩蓋最初要按下雲頭如寒
J27nB198_p0503c27║巖立雪始得枯木回春果到此箇境界雖孔顏未必
J27nB198_p0503c28║知有此樂況向上事重玄復妙靈變無方聖智未易
J27nB198_p0503c29║管窺凡情焉能蠡測必也誠重情輕自然求深願遂
J27nB198_p0503c30║譬旱地穿泉不得水終不放下鍬子右是箇一腳踏
J27nB198_p0504a01║到底漢子此說卻又打之遶噫生知敏識震旦復有
J27nB198_p0504a02║幾人居士是我輩已上人更不敢以穢食置公寶器
J27nB198_p0504a03║第不識是拋竿擲釣手是溯流尋源人耳論此事須
J27nB198_p0504a04║得箇入處方好共盤喫飯各路還家不然非但被博
J27nB198_p0504a05║山和尚瞞又恐遭雪關攔卻路頭在若能掉臂橫行
J27nB198_p0504a06║自當放開一線道也。
J27nB198_p0504a07║   與詹禹明居士
J27nB198_p0504a08║居士仙瑩其姿佛鏤其骨一雙智眼看破濁世上事
J27nB198_p0504a09║如弄棚頭傀儡若更向祖師門下參尋要旨迸開衣
J27nB198_p0504a10║線則知止字法門便與法身理同更透法身向上事
J27nB198_p0504a11║則塵塵三昧如揭衣裾見寶不待傍人手撥自然轆
J27nB198_p0504a12║轆地轉也。
J27nB198_p0504a13║   與毛鑑仲文學
J27nB198_p0504a14║居士品俊神清手標秀出必夙從般若中來肯從此
J27nB198_p0504a15║培植善根以禪理究心不但超然世網如出水蓮花
J27nB198_p0504a16║且得洞明自性如空中樓閣何等玲瓏也惟望內勤
J27nB198_p0504a17║返照外積功德至戒殺放生尤為日用中破業緣要
J27nB198_p0504a18║事昔人活龜蟻微命而享報擢第封侯以居士之高
J27nB198_p0504a19║明知不在山僧饒舌也。
J27nB198_p0504a20║   答座元知非正公
J27nB198_p0504a21║生平不望報緣熱處可過冷處不妨盡覺此破院風
J27nB198_p0504a22║光住亦恰好譬之橘皮作湯毬花為罏坐盤中翫月
J27nB198_p0504a23║政公方以為清讙同流不無蹙額蓋濃淡異趣亦各
J27nB198_p0504a24║從其天性不可強也近日情況閒甚思得道兄笑言
J27nB198_p0504a25║句日菜湯稀粥亦不甚難為東道也。
J27nB198_p0504a26║   答石浪關主
J27nB198_p0504a27║參禪明理者多善變其用者無幾箇耳真得妙悟者
J27nB198_p0504a28║如神龍借一杯水便乃興雲作雨終不學黿鼉戀窟
J27nB198_p0504a29║多見閉門作活設盡計較不開交總是命根子撲不
J27nB198_p0504a30║斷生滅微細流注不是走作便蹲窠臼若是箇穿膽
J27nB198_p0504b01║拶髓漢就底蘊裏一齊勘破直得腳跟下紅絲線斷
J27nB198_p0504b02║舌頭上十字關開向千聖頂[寧*頁]倒立橫行遣得去呼
J27nB198_p0504b03║得來通身口眼天下人不奈渠何渠能奈得天下人
J27nB198_p0504b04║何倘不到這田地未免向別人架下行秪得稽首歸
J27nB198_p0504b05║命望他曲盝上老漢放光令我開悟豈不痛屈哉石
J27nB198_p0504b06║浪道友還是箇殺佛殺祖底闡提還是箇知識手裏
J27nB198_p0504b07║乞命人耶妙喜道大膽駕頭衝突過小膽哀鳴告所
J27nB198_p0504b08║繇有此等標概參學自然不立下風不然非但不能
J27nB198_p0504b09║捋虎口鬚恐不免遭其猛噬也。
J27nB198_p0504b10║   與夏伯功太學
J27nB198_p0504b11║讀歸雲堂詩知汪文定公嘗遊瀛山也蒼崖摩漢獨
J27nB198_p0504b12║少飛流此中頗得岑寂之娛每想昔賢屆止必為古
J27nB198_p0504b13║尊宿建幢地今惟一荒村破院然興隆三寶俟乎有
J27nB198_p0504b14║力量人倘台軺肯為借光可以共蒲團茗碗商量本
J27nB198_p0504b15║地風光洞口桃花指出靈雲面目想明公皆般若中
J27nB198_p0504b16║人當不令香火緣成落莫也。
J27nB198_p0504b17║   與何惺谷居士
J27nB198_p0504b18║觀居士所輯之稿見地儘有第參得古人言句及經
J27nB198_p0504b19║教中義理禪多故下筆便波瀾疊疊若是透頂徹底
J27nB198_p0504b20║漢掀翻今古別有一副爐韝拈一毫頭來作無邊佛
J27nB198_p0504b21║事可以應機答話識得古今人一切言句破得天下
J27nB198_p0504b22║人一切疑情譬善殺人者向咽喉下一刀便了若持
J27nB198_p0504b23║刀亂砍非但不能截人命根抑且自己傷鋒犯手如
J27nB198_p0504b24║書中與諸公上人駁論彼此爭長各不相下大都金
J27nB198_p0504b25║屑未空道眼欠圓所以鑑來機不的大似惡口小家
J27nB198_p0504b26║鬥舌一場未免勝負有在須是自家田地穩當步步
J27nB198_p0504b27║踏著實地縱渠來徵詰辯難輕輕捏住鼻頭無伊出
J27nB198_p0504b28║氣處何煩許多葛藤要證明此事耶就使說得十分
J27nB198_p0504b29║明白所謂言語愈多去道轉遠秪成得箇賣滯貨搬
J27nB198_p0504b30║骨董的手腳未有肯綮之談服得天下具眼人心也
J27nB198_p0504c01║竊謂此稿宜藏在他日操履到佛祖不思議境界從
J27nB198_p0504c02║頭按過方可此時且望再加徹底工夫不得粘皮綴
J27nB198_p0504c03║骨將古人言句及經教上所得視如殘瀋縱自己胸
J27nB198_p0504c04║中流出亦須盡情吐卻斬新條令然後運無畏之辯
J27nB198_p0504c05║才開八面之雄鋒受勍敵於天下雖佛祖再出頭來
J27nB198_p0504c06║亦不敢正眼覷著也若即刊行時流者駭以為奇恐
J27nB198_p0504c07║明眼人見猶是藥汞銀未入煆鍊也僭妄之極恃在
J27nB198_p0504c08║道愛諒不怪。
J27nB198_p0504c09║   省鄭六具居士
J27nB198_p0504c10║古者道劫火洞然世界俱壞惟有這箇不壞門下若
J27nB198_p0504c11║得這箇不壞受用便是鎮家之寶彼幻化蘧廬忽有
J27nB198_p0504c12║忽無縱燒了更可新造如天帝釋插一莖草便現寶
J27nB198_p0504c13║殿璚樓想門下久已看破世境塵勞如夢幻空花連
J27nB198_p0504c14║這箇不壞底也要颺卻況可壞者而復有芥帶乎雖
J27nB198_p0504c15║然災之一字也不可輕易放過聖賢猶有反咎愚亦
J27nB198_p0504c16║不敢為門下說空話以譬喻恐見尤耳。
J27nB198_p0504c17║   與鄭赤求文學
J27nB198_p0504c18║來教與偈捧讀間如撞入水晶宮披襟相對腳下廉
J27nB198_p0504c19║纖俱絕矣然宗門秪喚作法身邊事更有法身向上
J27nB198_p0504c20║事何得自諱卻也杜順和尚頌云懷州牛喫禾益州
J27nB198_p0504c21║馬腹脹天下覓醫人灸豬左膊上此正向上人行履
J27nB198_p0504c22║是文殊普賢大人境界不知門下能與此偈相應否
J27nB198_p0504c23║若能則日用中如龍得水似虎排山雖萬境紛擾於
J27nB198_p0504c24║前著著皆遊戲三昧縱橫自在不離魔界即是佛界
J27nB198_p0504c25║六祖云佛法在世間不離世間覺可見春來無處不
J27nB198_p0504c26║開花也。
J27nB198_p0504c27║   答楊捨逸居士
J27nB198_p0504c28║南禪師嘗以佛手驢腳生緣勘驗學人學人多下語
J27nB198_p0504c29║師惟瞑目而坐絕無可否或問師何不為人決疑師
J27nB198_p0504c30║曰如過關人掉臂而行從關吏問可否者此未透關
J27nB198_p0505a01║者也公既力參此事予即把關吏也若真透徹安能
J27nB198_p0505a02║把得公住耶直須滄海口吸乾始與龐公作箇同參
J27nB198_p0505a03║若不如此是怕事漢辜負老僧一片婆心也。
J27nB198_p0505a04║   與封翁吳居士
J27nB198_p0505a05║株守一隅藤牽百事望毘陵如在天上每思光霽莫
J27nB198_p0505a06║逐雲飛曇公來辱華韓注存高情遠顧似於楮穎間
J27nB198_p0505a07║恍對真人面目想老居士靈根天植慧與福齊選官
J27nB198_p0505a08║選佛兩幟爭高第渺隔蒹葭不及握麈共譚追深扣
J27nB198_p0505a09║遠昔人謂此事直須高高山頂立深深海底行閨閣
J27nB198_p0505a10║中物捨不得便為滲漏不知公於此旨諦當否方外
J27nB198_p0505a11║寒暄何干至聽布此為侯冀有賞音。
J27nB198_p0505a12║   與陳雲怡文宗
J27nB198_p0505a13║昨承枉駕空山高論往復如對毘耶先生盡曼殊機
J27nB198_p0505a14║來獻酬不及第向上關捩子重重覷透一串穿來再
J27nB198_p0505a15║攜蒲團拄杖向別箇峰頭尋野衲腳跟在何處點地
J27nB198_p0505a16║大居士窮高極遠深固難知第所望者秪貴田地穩
J27nB198_p0505a17║密得箇千了百當那時快活不徹也分宜摳衣趨候
J27nB198_p0505a18║側坐春風緣久未出山錫聲一振恐又驚畫樓鶯囀
J27nB198_p0505a19║也。
J27nB198_p0505a20║    又
J27nB198_p0505a21║辱大居士垂問千機頓發滿盤托出可謂通身是口
J27nB198_p0505a22║矣所貴者先要全身拶入將此件鶻臭布衫重重扯
J27nB198_p0505a23║破密密縫來然後龍袖拂開全體現象王行處絕狐
J27nB198_p0505a24║蹤其機理必一齊貫徹也如命根難斷者須向萬仞
J27nB198_p0505a25║峰頭打箇筋斗下來始可橫衝直撞推倒吸乾入細
J27nB198_p0505a26║入麤和泥合水蓋參禪人識漏不盡則被識心哄入
J27nB198_p0505a27║悟境轉深轉有愈妙愈玄喚作守他珍御若打疊不
J27nB198_p0505a28║下反被箇悟字坑殺必須隨他哄透頂底覷破七穿
J27nB198_p0505a29║八穴方好和悟字吐卻始信古德道昔日迷悟非迷
J27nB198_p0505a30║今日悟迷非悟此乃透過迷悟兩關如人得效傳方
J27nB198_p0505b01║真有靈驗也大居士非常作略自是大人境界待一
J27nB198_p0505b02║口吸盡西江其徹證向上關捩定無難矣何俟山野
J27nB198_p0505b03║饒舌第一片熱腸更欲起疑疑到不疑之地方可打
J27nB198_p0505b04║鼓笛相賀也。
J27nB198_p0505b05║   答朱明府
J27nB198_p0505b06║紫陽先生少年喜看徑山語錄又因謙禪師悟入則
J27nB198_p0505b07║其性理之學亦淵源有自矣後遍註經傳為儒宗千
J27nB198_p0505b08║古之雄向使不力排佛學則儒學微而佛學盛故知
J27nB198_p0505b09║此老之排佛非排佛理之精麤乃排其好尚之偏者
J27nB198_p0505b10║亦冀濂洛洙泗之傳不致冷落也然雖衛道有功窺
J27nB198_p0505b11║其心事殆亦類乎逢蒙者矣故晚年作詩多降歎禪
J27nB198_p0505b12║門復稱達磨一宗視義學猶為高妙有故盻指心性
J27nB198_p0505b13║名言超有無之句蓋其功業已成始平心佛老故作
J27nB198_p0505b14║定論亦謂佛氏之學與儒理甚相似然則生平排佛
J27nB198_p0505b15║之心始末俱露矣如韓昌黎公作原道論深溝高壘
J27nB198_p0505b16║以拒佛老後謁大顛禪師乃有悟始知其門風高峻
J27nB198_p0505b17║未易入也故明道先生至潮州訪遺書及留衣亭乃
J27nB198_p0505b18║作詩以諷之其心跡又被此老窺破矣所以濂洛二
J27nB198_p0505b19║程諸君子皆不甚毀佛且遍參宗門諸大老如太極
J27nB198_p0505b20║圖說得東林總之旨訣也後之通儒兼稟佛學者莫
J27nB198_p0505b21║不鑑二賢之用心所在但植教甚嚴偏斥太過抑多
J27nB198_p0505b22║不韙其說如羅景綸自稱早年洞究釋氏之學故於
J27nB198_p0505b23║佛理惟有信而不諱也來教謂佛不譚性命不與彝
J27nB198_p0505b24║物作則不知覺所自來及有體無用等問蓋佛稱大
J27nB198_p0505b25║覺豈不知覺所自來如華嚴偈云若人欲了知三世
J27nB198_p0505b26║一切佛應觀法界性一切惟心造既曰惟心則凡言
J27nB198_p0505b27║性言命言體言用一切皆心也如飲海一滴味具百
J27nB198_p0505b28║川論乎性也則凡言覺言命言體言用一切皆性也
J27nB198_p0505b29║以命繇心造故惟一心不說性命以用在體中體從
J27nB198_p0505b30║用攝未有無用之體未有無體之用如燈必有光火
J27nB198_p0505c01║必有熱豈有舉用而遺乎體者也如華嚴四種法界
J27nB198_p0505c02║有理無礙法界事無礙法界事理無礙法界事事無
J27nB198_p0505c03║礙法界若入得理無礙法界則所問性之與命體之
J27nB198_p0505c04║與用與夫覺所自來為物彝則者無不明矣入得事
J27nB198_p0505c05║無礙法界則知先佛設教有權有實有事有理有頓
J27nB198_p0505c06║有漸有偏有圓及孔老隨時制教之疑無不明矣入
J27nB198_p0505c07║得事理無礙法界則佛法即是世間法世間法即是
J27nB198_p0505c08║佛法此二無不明矣入得事事無礙法界則知達磨
J27nB198_p0505c09║不立文字復以楞伽印心立文字亦得不立文字亦
J27nB198_p0505c10║得指禪即淨土亦得指淨土即禪亦得禪淨兼修亦
J27nB198_p0505c11║得禪淨持操亦得乃至婦人孺子抵掌嬉笑皆是侈
J27nB198_p0505c12║譚佛事無厭足王之好殺摩登伽女之邪穢雲門偃
J27nB198_p0505c13║之辣棒玉泉皓之布裙及呵佛謗法亦游戲三昧如
J27nB198_p0505c14║昌黎晦菴之毀斥此道皆事事無礙境界也可謂百
J27nB198_p0505c15║花叢裏過一葉不沾身參學人到此田地則造化在
J27nB198_p0505c16║手性命兩字復是何物哉蓋此箇境界直得三覺已
J27nB198_p0505c17║圓向佛祖頭上橫行直走魔王隊裏東倒西歪豈不
J27nB198_p0505c18║知覺所自來乎能以十法界為一大韝洪爐將四聖
J27nB198_p0505c19║六凡無不陶鑄孰有彝物而不作則也哉但當深參
J27nB198_p0505c20║遠到研窮祖師妙旨博通三藏教乘然後回視外學
J27nB198_p0505c21║不啻牛涔之擬淵海也門下高明久著徹鑑無餘何
J27nB198_p0505c22║俟山野饒舌茲承華翰下問略述大概以酬來意以
J27nB198_p0505c23║門下深信佛乘故不敢以胸臆之論瀆於鈞聽幸為
J27nB198_p0505c24║照察是望。
J27nB198_p0505c25║   與解初上座
J27nB198_p0505c26║公於此道肯心參究亦切切矣第生滅流注變化多
J27nB198_p0505c27║端必須坐斷千差意路向萬仞崖頭撒手一回然後
J27nB198_p0505c28║臨機應物如珠走盤不但轉得塵勞歸自己且轉得
J27nB198_p0505c29║自己歸塵勞苟有纖毫情識及佛法知見不空則未
J27nB198_p0505c30║免荊棘林礙塞胸次矣幸當加意研窮到大安樂田
J27nB198_p0506a01║地始可隨緣放曠也。
J27nB198_p0506a02║   與鄭方水太史
J27nB198_p0506a03║明公妙辯夙慧黏縛皆脫雖事朝參如方朔吏隱金
J27nB198_p0506a04║門視出猶處今聖天子當扆賢無不用而宏猷碩抱
J27nB198_p0506a05║如明公者知遇必隆青山雖好恐未遂疏廣之高故
J27nB198_p0506a06║不欲作急流勇退語以惑鈞聽謂今日之子瞻固不
J27nB198_p0506a07║藉參寥八行然後灑落也道無尊賤惟愛畏兩關打
J27nB198_p0506a08║得過皆有自繇分昔人謂樞得其環中妙應無窮則
J27nB198_p0506a09║知君臣道合默協洞上宗風佛法不在廟堂之外明
J27nB198_p0506a10║公實能似之矣。
J27nB198_p0506a11║   與俞東倩司馬
J27nB198_p0506a12║門下以實德行實政洞燭民間苦瘵使輦轂下無一
J27nB198_p0506a13║物不在覆載煦濡之中如此行履便是華嚴知識境
J27nB198_p0506a14║界又何必談玅說玄然後為修持徑路哉惟在力行
J27nB198_p0506a15║不倦雖有剛強難化之民亦惟將此不倦之心修菩
J27nB198_p0506a16║提行應折伏者而折伏之應攝受者而攝受之則頑
J27nB198_p0506a17║石可以點化況同稟血氣者乎故諸佛菩薩從無量
J27nB198_p0506a18║劫來化導眾生多就國王宰官身行其難行忍其難
J27nB198_p0506a19║忍方成就福德智慧誓度盡器界中一切有緣也。
J27nB198_p0506a20║   與余毓蟾刺史
J27nB198_p0506a21║捧來教知枕席上多般生受厭此苦器真度日如年
J27nB198_p0506a22║也第業有定報生有定命促之莫得延之無方但拼
J27nB198_p0506a23║著箇死字時節若到撒手便行目前且隨痛忍痛遇
J27nB198_p0506a24║苦叫苦更不作厭苦救痛之想直於痛苦處看破此
J27nB198_p0506a25║受痛苦底是阿誰則痛苦奈何不下底亦連贓捉敗
J27nB198_p0506a26║矣此乃禪家對治病苦生死底玅藥試為門下施此
J27nB198_p0506a27║真方以博一笑想門下見時必然噴案惟善自調慰
J27nB198_p0506a28║不贅。
J27nB198_p0506a29║   與李龍石太守
J27nB198_p0506a30║學佛法易先推倒此一座五蘊山頭為難苟情關不
J27nB198_p0506b01║破識鎖未開縱智辯過於鶖子聞見齊於難陀其奈
J27nB198_p0506b02║命根不斷生滅熾然何吾不知老居士何為而捷至
J27nB198_p0506b03║於道如此其爽快耶可謂香象過河兔馬奚及往遊
J27nB198_p0506b04║齊昌甚辱道愛至今想毘耶齋頭團欒共話真不減
J27nB198_p0506b05║龐家父子也。
J27nB198_p0506b06║   與袁滄孺刺史
J27nB198_p0506b07║明公江漢碩儒雙融真俗嚮慕光霽匪夕斯朝然未
J27nB198_p0506b08║常不在鏡智中相對眉宇以譚第一義諦也昔張無
J27nB198_p0506b09║垢居士與徑山杲公論格物山笑曰子韶秪知格物
J27nB198_p0506b10║而不知物格再徵辨問士遂豁然有省乃曰子韶格
J27nB198_p0506b11║物妙喜物格欲識一貫兩箇五百山然之明公於此
J27nB198_p0506b12║道參究有年必有深詣貧衲敢借一問聊為相見秪
J27nB198_p0506b13║如格物與物格還是同箇鼻孔通風還是各自咽喉
J27nB198_p0506b14║出氣未審格物在先物格在後抑物格在先格物在
J27nB198_p0506b15║後耶若道本來無物可格無後無先便落在古人圈
J27nB198_p0506b16║繢若道有物可格有先有後又落在今時窠臼畢竟
J27nB198_p0506b17║作麼生得箇不涉古今有無請別道一句以慰翹渴
J27nB198_p0506b18║庶不虛與至人生同時道同契也。
J27nB198_p0506b19║   與彭質先國博
J27nB198_p0506b20║接手教知近來工夫緊切道眼將開故有種種魔事
J27nB198_p0506b21║來擾昔黃面老人坐菩提樹下垂成正覺時波旬弄
J27nB198_p0506b22║盡伎倆不奈渠何以得甘露滅遂能降伏魔軍況我
J27nB198_p0506b23║博地凡夫夙業深厚初機入道未免道高一尺魔高
J27nB198_p0506b24║一丈必須信力愈堅道念愈篤如豎金剛勝幢彼將
J27nB198_p0506b25║自隳裂矣第徹理人分上雖歷諸患難如夢事如影
J27nB198_p0506b26║戲不作苦境想不作魔障想法華云如有勇健能為
J27nB198_p0506b27║難事王解髻中明珠與之以其能與諸魔共戰兵勝
J27nB198_p0506b28║有功也古德云入得佛境界易入得魔境界難然則
J27nB198_p0506b29║拂逆我者顛沛我者正是好遭際處亦是天龍成就
J27nB198_p0506b30║人處如烹金謝火治玉蒙石則感恩無地若更印以
J27nB198_p0506c01║道眼則又當作戰勝想賜珠想視此魔境即珠光發
J27nB198_p0506c02║現妙在撥轉便轆轆地耳世尊曠劫修行歷試諸境
J27nB198_p0506c03║皆極難行難忍之事無一惡趣不生無一業軀不受
J27nB198_p0506c04║大千世界無一芥子許不是捨身命處然後靈山湧
J27nB198_p0506c05║現助揚法化或為常隨或為影響所以打鼓弄琵琶
J27nB198_p0506c06║相逢兩會家無一怨親不為佛子也推此而言則今
J27nB198_p0506c07║之子女緣冤賊緣皆當轉作道緣則愛憎苦惱等情
J27nB198_p0506c08║總是莊嚴菩提妙用此是點鐵成金語知此則可轉
J27nB198_p0506c09║禍為福轉物為道造化入吾手矣蓋大凡修因必須
J27nB198_p0506c10║就緣境打得過要見千摧不倒百折不壞方成一株
J27nB198_p0506c11║大樹覆蔭得天下人也來云家道殘破矣骨肉慘傷
J27nB198_p0506c12║矣功名偃蹇矣尚自寢食不失其常志願不更其故
J27nB198_p0506c13║雖亦忍力所到尚似排遣未盡釋然忘情消融歸于
J27nB198_p0506c14║寂滅地耳又云晨起奔馳夜就鼾睡驀然開眼戲耶
J27nB198_p0506c15║夢耶世事如斯究竟安在此乃心猶涉境工夫不得
J27nB198_p0506c16║力處若還信得及把得定十二時中有自繇分豈被
J27nB198_p0506c17║識情所轉耶如雪巖問高峰日間浩浩作得主麼睡
J27nB198_p0506c18║夢中作得主麼峰俱答云作得主及問他無夢無想
J27nB198_p0506c19║主在甚麼處便不能加答後因鄰單推枕落地便豁
J27nB198_p0506c20║然大悟云由來秪是舊時人不改舊時行履處質先
J27nB198_p0506c21║居士但恁麼依樣畫葫蘆參去定有徹頭日子在幸
J27nB198_p0506c22║深信焉。
J27nB198_p0506c23║   與袁公寮太學
J27nB198_p0506c24║事貴高識行貴實踐理貴真參唯雄傑丈夫肯自己
J27nB198_p0506c25║擔當則世出世間不見有難為之事苟從旁觀望欲
J27nB198_p0506c26║入不入所謂繞指柔非百鍊鋼耳故一超直入唯廣
J27nB198_p0506c27║額先生颺下刀來自謂千佛中一數豈不稱大勇烈
J27nB198_p0506c28║哉然以理觀之舊佛新成尚多箇成字況以難字為
J27nB198_p0506c29║關便如萬里望崖州恨不得到耶即到後更須洗刮
J27nB198_p0506c30║陶汰極盡功力然後處順如逆居逆猶順于一切境
J27nB198_p0507a01║緣中得游戲自在不然荊棘林非容易過得也。
J27nB198_p0507a02║   答周貫庵居士
J27nB198_p0507a03║即心是佛是馬大師答大梅和尚問也大梅住山三
J27nB198_p0507a04║十年秪將這話頭用心後馬大師著僧往問汝得何
J27nB198_p0507a05║道理便此住山梅云大師教我即心是佛僧云大師
J27nB198_p0507a06║如今卻又道非心非佛梅云這老漢惑亂人無有了
J27nB198_p0507a07║時任他非心非佛我秪管即心是佛僧回舉似大師
J27nB198_p0507a08║大師云梅子熟矣如今若有箇不受惑底漢子秪把
J27nB198_p0507a09║這句即心是佛一味參去管甚麼廿五聖旋根返元
J27nB198_p0507a10║證聖得果管甚麼瞿曇拈花達磨面壁任他五家宗
J27nB198_p0507a11║師有等玄言妙句棒喝槌拂盡是弄猢孫家具祭鬼
J27nB198_p0507a12║神茶飯何故實際理地著不得箇元字腳秪這一句
J27nB198_p0507a13║即心是佛早是遭他老鼠藥了何況餘事耶所以趙
J27nB198_p0507a14║州云佛之一字吾不喜聞佛且不喜則伊沒閒工夫
J27nB198_p0507a15║向他家門庭東覷西睹可知也若實不曾到得這田
J27nB198_p0507a16║地不可便一切撥置須知他人不是謼神嚇鬼秪如
J27nB198_p0507a17║臨濟一喝如金剛王寶劍一喝如踞地師子一喝如
J27nB198_p0507a18║探竿影草有時一喝不作一喝用會得時一喝中便
J27nB198_p0507a19║具四喝若在這一喝上徹見得去說甚麼宗與教離
J27nB198_p0507a20║與合是與非直得不疑生不疑死不疑先聖後聖不
J27nB198_p0507a21║疑生滅寂滅釋迦老子便是素王素王便是釋迦老
J27nB198_p0507a22║子旁流異派總是一源千門萬戶都是一喝秪是不
J27nB198_p0507a23║得作一喝會若作一喝會入地獄如箭射若不作一
J27nB198_p0507a24║喝會入地獄如箭射這裏大須審細始得至如諸家
J27nB198_p0507a25║拈棒擎叉挽弓豎帚雖拈弄不同要皆同一機用也
J27nB198_p0507a26║來問云寂滅現前正覺正定中何故忽生此相豈有
J27nB198_p0507a27║大人儀則將非賣弄家風而於正宗無當耶如上所
J27nB198_p0507a28║難問者蓋不明他機用之妙故有此疑昔世尊因乾
J27nB198_p0507a29║闥婆王獻樂於時山河大地皆作琴聲迦葉起舞王
J27nB198_p0507a30║問迦葉豈不是漏盡羅漢何更有餘習耶佛曰實無
J27nB198_p0507b01║餘習莫謗法也王復撫琴三度迦葉起舞如前王曰
J27nB198_p0507b02║迦葉作舞豈不是佛曰實不作舞王曰世尊何得妄
J27nB198_p0507b03║語佛曰不妄語汝撫琴山河大地皆作琴聲豈不是
J27nB198_p0507b04║王曰是佛曰迦葉亦然所以實不曾作舞王乃信受
J27nB198_p0507b05║此箇公案恰當居士疑他正定寂滅中有此相便疑
J27nB198_p0507b06║迦葉作舞一般若非此可為證則與居士終辯不及
J27nB198_p0507b07║因不明這一喝妙處所以疑情不解何得不疑諸師
J27nB198_p0507b08║零言碎語棒喝等情這裏錯過不知日用中錯過許
J27nB198_p0507b09║多好事若他棒喝不是你拈匙把箸做甚麼也不是
J27nB198_p0507b10║所以不肯直下承當便謂日用中都是塵勞分上事
J27nB198_p0507b11║便要去做背塵合覺工夫有塵可背有覺可合便分
J27nB198_p0507b12║塵是外境覺是內心不能打成一片取捨心在生滅
J27nB198_p0507b13║宛然可謂認賊為子與道全乖矣山僧為此不惜口
J27nB198_p0507b14║業與居士通一線道不要走他家去如油入麵縱饒
J27nB198_p0507b15║三二十年苦工秪到得一半如來禪許會得祖師禪
J27nB198_p0507b16║未敢保在莫見恁麼道又疑他五燈未然之前皆失
J27nB198_p0507b17║諦也而宗出末世量過群聖如今且莫管他過與不
J27nB198_p0507b18║過秪把箇萬法歸一提撕將去行住坐臥動靜語默
J27nB198_p0507b19║總休暫捨驀然撞破額樓大叫一聲方好道著賊了
J27nB198_p0507b20║也那時誾上座也藏羞無地何故不合為公透引雖
J27nB198_p0507b21║然如是還我箇元字腳來再向汝道。
J27nB198_p0507b22║   復鄭汝交使君
J27nB198_p0507b23║二千餘里入閩正欲尋一箇皮下有血底漢子趁其
J27nB198_p0507b24║性燥好與一足踏殺居士既肯拼卻性命要來急索
J27nB198_p0507b25║此事正須上山商確何故在屋裏販楊州耶昔張子
J27nB198_p0507b26║韶見妙喜便屏息家累閉不動軒矢志發明居士是
J27nB198_p0507b27║大有才智人近又為此念頓切應好猛利一氣做上
J27nB198_p0507b28║更莫轉腦回頭但秪看我主人翁面目落在何處決
J27nB198_p0507b29║要討箇分曉雖應酬事事莫作夾帶想亦莫作撇下
J27nB198_p0507b30║想莫作煩惱想亦莫作解脫想貴在念念不放過處
J27nB198_p0507c01║處著眼覷如此緊追密究到箇針劄不入處忽然捉
J27nB198_p0507c02║敗這枚賊則曠劫無明當下摧破便是大得手也待
J27nB198_p0507c03║有如此光景可打鼓相賀。
J27nB198_p0507c04║   復鄭天柱居士
J27nB198_p0507c05║讀鼓山志遊見高才藻思如畫出湧泉令人心眼泠
J27nB198_p0507c06║然翻思昔賢如白侍郎蘇學士黃太史輩不甘流入
J27nB198_p0507c07║名韻耽風流文酒之癖其一段精光收拾向禪理中
J27nB198_p0507c08║方為究竟公人物英華不下諸公不知肯聽招入蓮
J27nB198_p0507c09║花社裏否承佳句見投并索遊序聊以寱語塞責第
J27nB198_p0507c10║不識毳袍可坐黼黻中耶。
J27nB198_p0507c11║   與林狷庵明府
J27nB198_p0507c12║蠟屐遊山頓醒千古之夢昔人誤入桃花源恐無此
J27nB198_p0507c13║箇消息明公以為奇覯否耶略對麈譚恍然猛省知
J27nB198_p0507c14║天機之靈妙夙植因深佛謂人能聞法頓悟如良驥
J27nB198_p0507c15║窺鞭而追風明公倘肯從此深入必將心空及第推
J27nB198_p0507c16║倒選佛丹霞眼豎頂門笑殺聞雷清獻。
J27nB198_p0507c17║   與徐大玉太史
J27nB198_p0507c18║昨得叨陪麈論乃知大智慧人不昧夙因外境諸緣
J27nB198_p0507c19║超然莫繫而一片真實心必欲洞明己躬下事為急
J27nB198_p0507c20║且曰參禪此著如救頭然果激發如此則可立地覯
J27nB198_p0507c21║取使曠大劫來不失之物頓獲現前無難矣蓋過量
J27nB198_p0507c22║人妙能撲破虛空吞吐華藏得三昧王三昧無纖毫
J27nB198_p0507c23║空缺處無一點滲漏處自然事鏡出非理鑒忘是將
J27nB198_p0507c24║佛法塵緣打成一片為世出世間一大解脫觀自在
J27nB198_p0507c25║豈不大快乎王荊公嘗自謂我得百丈是甚麼一句
J27nB198_p0507c26║做宰相然則宗門語句其開豁人意迥越常情如披
J27nB198_p0507c27║雲見日如點鐵成金所望居士得此末後句他日補
J27nB198_p0507c28║袞受用豈不法門藉有重光乎邂逅之緣似非偶爾
J27nB198_p0507c29║或般若因中曾有同參之約第吾輩接機氣力尚弱
J27nB198_p0507c30║惟大居士高踞願乘汲引同類則片語醒人力重千
J27nB198_p0508a01║鈞豈自了漢可窺其作略哉。
J27nB198_p0508a02║   與陳雲怡居士
J27nB198_p0508a03║六祖云欲識真不動動上有不動此語足與持衡經
J27nB198_p0508a04║世者作箇金剛幢王居士履踐親切雖有節旄柄文
J27nB198_p0508a05║之冗正好於煩劇中薦取不動之旨撒手懸崖分身
J27nB198_p0508a06║萬象終日應酬不見有應酬之事是名大了事人又
J27nB198_p0508a07║豈粘情帶識之流可企及其片晌受用哉。
J27nB198_p0508a08║   答蔡宣遠明府
J27nB198_p0508a09║讀佳句心花燦露不減優缽之香知般若種子頓生
J27nB198_p0508a10║于八識田中矣倘從此勇念進嚮忽於覓心不得處
J27nB198_p0508a11║竟爾心安則黃梅衣缽惟帶髮上人得之居士幸無
J27nB198_p0508a12║以鬚髮自礙也。
J27nB198_p0508a13║   與天台邑侯彭赤霞
J27nB198_p0508a14║龐公問馬師不與萬法為侶是甚麼人師云待汝一
J27nB198_p0508a15║口汲盡西江水即向汝道公於言下大悟此老費盡
J27nB198_p0508a16║一生氣力到這裏卸角馱收籠頭較馬師道自從胡
J27nB198_p0508a17║亂後三十年不曾少鹽醬卻又別是一段風光一人
J27nB198_p0508a18║破家蕩產一人立業興家兩箇共鼻竅出氣不識居
J27nB198_p0508a19║士於此古錐舌頭還一齊截斷否耶想日親簿書翻
J27nB198_p0508a20║著自家公案放渠熱棒不啻徑山竹篦決牘如流總
J27nB198_p0508a21║是大用現前葛洪有言若不是腳跟線斷也難得箇
J27nB198_p0508a22║自繇敢問居士還是自繇耶繇人耶簡點得出好箇
J27nB198_p0508a23║不少分相應。
J27nB198_p0508a24║   與仁和邑侯宋喜公
J27nB198_p0508a25║城北破院前得台車枉顧群公在座裾舄駢臨不及
J27nB198_p0508a26║與居士瀾翻舌本極譚妙旨雖上上根人不待揚眉
J27nB198_p0508a27║鼓舌已自知音然格外相逢非世間尋常機會似不
J27nB198_p0508a28║可當面蹉過倘不鄙野鹿行蹤相期於郊坰之外得
J27nB198_p0508a29║罄半日清譚誰謂公事與佛事相擔閣耶昔人道十
J27nB198_p0508a30║年磨一劍霜刃未曾試今日把似君誰有不平事借
J27nB198_p0508b01║彼證此可作一偈為公盡情道破也。
J27nB198_p0508b02║   與聞子將孝廉
J27nB198_p0508b03║春來為脾家受虧至今猶未疆飯思得一晤以旅泊
J27nB198_p0508b04║風光時時領珠唾蘭芬不落枯寂何快如之月潭禪
J27nB198_p0508b05║友至詢知起居違和不勝同病相憐之意洞山老人
J27nB198_p0508b06║看病不見有病此固得安閒法耳老子云吾有大患
J27nB198_p0508b07║為吾有身此即外其身而身存古人內脫身心外遺
J27nB198_p0508b08║世累則身雖病攢簇他不得黏綴他不得八苦交煎
J27nB198_p0508b09║總不妨公示同淨名說法此等身心患業已皎然澄
J27nB198_p0508b10║瑩即抱痾亦游戲乎因布候不覺甚贅。
J27nB198_p0508b11║   復吳心石鹺使
J27nB198_p0508b12║大居士天真不擾性地虛明肯於向上一路如推車
J27nB198_p0508b13║相似忽然撞著石壁尋箇入頭自然出息不涉眾緣
J27nB198_p0508b14║入息不居陰界常光體露滾似盤珠果得如此受用
J27nB198_p0508b15║則世間境情何樂可喻乎。
J27nB198_p0508b16║   與徐獨往兵曹
J27nB198_p0508b17║喫人殘唾是近來學人無化腐氣質若單愛自家杜
J27nB198_p0508b18║撰亦是聰明好辯所受病處石頭老祖云乘言須會
J27nB198_p0508b19║宗勿自立規矩此千古明眼證據今師家無此法故
J27nB198_p0508b20║衡物失準第灸必著穴斧不留痕方為了手人善能
J27nB198_p0508b21║高鑒若恣性奇談不以平心較論恐螳螂捕蟬莫知
J27nB198_p0508b22║黃雀在後古人簡點抑揚都與人做箇手眼所以賞
J27nB198_p0508b23║罰分明不似今人一棒打殺都無救活手段妙在殺
J27nB198_p0508b24║得人活得人臨機應變與奪隨宜公於此覷透則如
J27nB198_p0508b25║所駁者政所謂劍為不平離寶匣藥因救病出金瓶。
J27nB198_p0508b26║   復西水超座元
J27nB198_p0508b27║虎跑一期纔散又住一破院想公曹溪閒光景卻無
J27nB198_p0508b28║此等繁難便西水堂聞風規頗整眾心信嚮大有可
J27nB198_p0508b29║觀老居士亦欣然助喜不媿博山家聲所以舉公者
J27nB198_p0508b30║本分為人謙卑自牧善誘後來大都道香價重自然
J27nB198_p0508c01║出一頭地百凡望加珍重不令人覷破底囊此大受
J27nB198_p0508c02║用也。
J27nB198_p0508c03║   與薛緱山兵憲
J27nB198_p0508c04║斂剎土於毫端截眾流於一句此是入門捷徑若不
J27nB198_p0508c05║如此則識心紛飛縱然門外覓車路途打遶其奈到
J27nB198_p0508c06║家轉遠何昨承大居士積誠問道故不敢更作葛藤
J27nB198_p0508c07║語恐負來機但請急地看箇萬法歸一一歸何處工
J27nB198_p0508c08║夫綿密如絃路直忽然磕著額樓不妨道箇相隨來
J27nB198_p0508c09║也此時快活不徹亦須把得住不然流入歡喜魔自
J27nB198_p0508c10║亦不覺先要照破始得涼色漸多軒帷還可晤譚并
J27nB198_p0508c11║問約之何日。
J27nB198_p0508c12║
J27nB198_p0508c13║
J27nB198_p0508c14║
J27nB198_p0508c15║
J27nB198_p0508c16║
J27nB198_p0508c17║
J27nB198_p0508c18║
J27nB198_p0508c19║
J27nB198_p0508c20║雪關禪師語錄卷之九終
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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