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【經文資訊】嘉興大藏經 第二十七冊 No. B198《雪關禪師語錄》
J27nB198_p0495a01║雪關禪師語錄卷之八
J27nB198_p0495a02║    門人成巒錄
J27nB198_p0495a03║    法孫開詗編
J27nB198_p0495a04║  文
J27nB198_p0495a05║   示修念佛三昧文
J27nB198_p0495a06║娑婆苦海回頭彼岸非遙清泰樂邦舉念家鄉便到
J27nB198_p0495a07║世尊金口極讚彌陀寶號易持上根者悟唯心之淨
J27nB198_p0495a08║土生即不生中下者乘弘誓之慈舟度無不度十念
J27nB198_p0495a09║尚躋安養深信豈阻疑城四花孕質不落垢穢之胎
J27nB198_p0495a10║九品成臺頓超凡聖之級遊戲無非淨侶莊嚴勝過
J27nB198_p0495a11║天宮珍禽寶樹六時齊演梵音珠閣璚樓七重何異
J27nB198_p0495a12║華藏三途永隔萬善同歸所餐皆禪悅之羞有聞俱
J27nB198_p0495a13║圓頓之法蒙尤攝受蜎飛亦得往生發願熏修何人
J27nB198_p0495a14║不登佛國帶業濯乎德水即證法身聞名縱在苦輪
J27nB198_p0495a15║便銷罪障若能專心繫念剎那偏歷蓮池果然直下
J27nB198_p0495a16║承當寂光不離當處心境互徹生佛靡殊。
J27nB198_p0495a17║   雲棲掃塔文
J27nB198_p0495a18║維崇禎九年歲次丙子正月望越十一日博山法孫
J27nB198_p0495a19║某某謹以辦香素饌致奠于雲棲先師太蓮池大和
J27nB198_p0495a20║尚常寂光塔曰於戲遊雲棲之門如鈍鳥飛漢莫能
J27nB198_p0495a21║知其空邊窺雲棲之奧縱長鯨飲川未易吸乾見底
J27nB198_p0495a22║不肖自壬子秋從先師來禮足時側聆震吼狀洪音
J27nB198_p0495a23║之發虞鐘竊被慈恩勝枯荄之遇膏沐繼而閱太師
J27nB198_p0495a24║諸所著述如大官賜膳醫王施匕恍令人病骨頸蘇
J27nB198_p0495a25║一展卷而空腹欲果味疏鈔則蓮胎有種纔念佛而
J27nB198_p0495a26║佛成披發隱而法鎧嚴身不摧魔而魔伏全開寶庫
J27nB198_p0495a27║賑乏靡虛濬抉香河流潤不竭踞一乘而闢無量乘
J27nB198_p0495a28║義珠網交輝燃一燈而朗百千燈光暗室齊照旁敲
J27nB198_p0495a29║曲唱禪匪專談善誘廣苞土皆圓淨續蓮宗而宛瞻
J27nB198_p0495a30║廬阜移祖庭而不在少林智齊極果儼然古佛再來
J27nB198_p0495b01║風肅前規一仍百丈舊貫誠末代法施之主無聾聵
J27nB198_p0495b02║而不開隻千古未有之師垂龜鏡而永賴嗚呼道山
J27nB198_p0495b03║峻極妙高慚其嵯峨梁木傾崩法門孰為砥柱繩繩
J27nB198_p0495b04║到我落落匪材媿為腳下兒孫無繇述其祖德不成
J27nB198_p0495b05║法中供養此行聊表孝思春深花塢那禁聞啼鳥幾
J27nB198_p0495b06║聲月照蘿龕猶睹放慈光三昧太虛莫繪贊歎奚為
J27nB198_p0495b07║杯茗既陳淵嘿何酹望風前而灑泣豈越常情溯海
J27nB198_p0495b08║若而朝宗全收眾派知弗嫌於一滴欣來鑒於微誠
J27nB198_p0495b09║尚饗。
J27nB198_p0495b10║   祭博山先師文(二則)
J27nB198_p0495b11║維崇禎三年歲次庚午九月望越三日弟子某謹以
J27nB198_p0495b12║辦香素饌致奠於博山堂上圓寂先師大和尚猊座
J27nB198_p0495b13║前曰於戲我先大和尚包虛空以為量遍法界而為
J27nB198_p0495b14║身掣華亭浪裏之金鱗奪壽昌手中之玉尺超今邁
J27nB198_p0495b15║古祖庭之焰重輝迥地遮天大樹之蔭廣芘握群宗
J27nB198_p0495b16║之綱領魔外鋒摧踏千聖之頂[寧*頁]辨才瓶瀉空花影
J27nB198_p0495b17║裏何妨撒卻戲臺生死場中一任打翻筋斗哀號失
J27nB198_p0495b18║怙大似地裂天崩戀慕銜悲宛如考喪妣逝洪鐘莫
J27nB198_p0495b19║扣繞獅座而寂爾無聞法幢既傾膽鷲峰而儼然未
J27nB198_p0495b20║散杯花聊奠海嶽齊悲嗚呼尚饗。
J27nB198_p0495b21║於戲我先大和尚法門砥柱像季標幢為當代法施
J27nB198_p0495b22║之主化門廣闢用一味伽陀之藥禪病皆甦布網漫
J27nB198_p0495b23║天撈盡魚龍蝦鱉鎔金作器打為釵釧盤瓶慈與威
J27nB198_p0495b24║而并施宗與教而響答摘驪頷之明月入水元不動
J27nB198_p0495b25║波捋虎顴之雄鬚得子貴親入穴圓機活眼淆訛一
J27nB198_p0495b26║串穿來巧手妙心應變多方不倦糠秕猶能陶萬彙
J27nB198_p0495b27║何法非宗欬唾足以潤群靈有萌皆發不肖某久淹
J27nB198_p0495b28║虀甕濫廁罏錘難描彷彿之真幾費節拍之和羽毛
J27nB198_p0495b29║未傋空追妙翅摶風牙爪未成漫勞獅王調弄雖毒
J27nB198_p0495b30║拳之未報何曾放過些來念痛棒之屢嘗如今更思
J27nB198_p0495c01║一頓時至也拄杖撩起便行緣盡兮骨董何妨撒卻
J27nB198_p0495c02║春雨淋不去昔年之句如何桃花綻倒枝今日之言
J27nB198_p0495c03║已驗掣開無縫鎖湘煙潭水總傳神穿過涅槃堂鶴
J27nB198_p0495c04║唳猿啼皆助哭慚愧不成供養悲傷無限衷情於戲
J27nB198_p0495c05║尚饗。
J27nB198_p0495c06║  賦
J27nB198_p0495c07║   雪關賦(博山)
J27nB198_p0495c08║夫玅門無門真關無關入乎無門也濬矣發群靈之
J27nB198_p0495c09║樞府達乎無關也皇哉統圓覺之伽藍非廣非狹虛
J27nB198_p0495c10║空為粒粟之大不住不出鍼鋒持法界之函匪鑿諸
J27nB198_p0495c11║見之牖兮雙掌展開華藏閟周懸八正之鏡兮千光
J27nB198_p0495c12║互映網珠攢故瞿曇履於斯域兮兀坐雪山六年往
J27nB198_p0495c13║達摩踐於斯閫兮壁面少林九載殘慈氏闢為內院
J27nB198_p0495c14║兮雲捧千層金菌閣吸仰山而夢遊淨名踞為丈室
J27nB198_p0495c15║兮星羅萬點寶花座答曼殊之問安下腳難行滑兮
J27nB198_p0495c16║布石頭之路拶身不入險兮立雲門之關洞山接懸
J27nB198_p0495c17║崖之樹垂廕後人濟北栽三門之松境致可觀綿密
J27nB198_p0495c18║兮綴庭柏之子縈迴兮轉花藥之欄清涼石磊磊落
J27nB198_p0495c19║落溈山井黯黯潭潭轉深轉有愈斂愈寬奇巖萬仞
J27nB198_p0495c20║兮儼雲與乎答問迅瀑千尋兮似瓶瀉乎玄談祥麟
J27nB198_p0495c21║露角兮笑點青原之額神駒出廄兮蹋翻南嶽之峰
J27nB198_p0495c22║雲嵒趁師子而捉象雪峰逼生蛇而化龍春風吹不
J27nB198_p0495c23║動之軒客是重來蘿月照死關之夜活在其中法雷
J27nB198_p0495c24║震兮駭眾聵法雨澍兮濯塵封觀靈濤兮汎慈楫蹈
J27nB198_p0495c25║寶所兮示璦琮緬宗風之遐振統今昔其攸同伊道
J27nB198_p0495c26║貌之華腴實真關而冥沖是以融萬派千流為法海
J27nB198_p0495c27║之一脈聯西天東土續祖燈于無窮譬夫太虛寥廓
J27nB198_p0495c28║恣鴻鶴之翱翔乃能適萬里之清飆也大海淵曠任
J27nB198_p0495c29║魚龍之窟宅迺能鼓百川之洪濤也康莊八達憑金
J27nB198_p0495c30║根之遊歷迺能運無方之軌轍也修塗千里縱飛黃
J27nB198_p0496a01║之步驟乃能發絕塵之駿足也嚮使神物安牛蹄之
J27nB198_p0496a02║涔必無攫浪之勢逸翮顧琱籠之豢焉有衝霄之凌
J27nB198_p0496a03║方車阨湫隘之巷詎適通都之要良驥困服鹽之御
J27nB198_p0496a04║徒敝追風之能故知受色聲籠閉者神理不能超豁
J27nB198_p0496a05║入妄想蘊聚者聖智不能虛亮殢有心思惟者靈鑑
J27nB198_p0496a06║不能洞物住無思淵嘿者真機不能流鬯亦猶夫彼
J27nB198_p0496a07║四物者或有所窘則不能順其天然變化而肆其遨
J27nB198_p0496a08║遊超放也吁此其為關誰不蒙其桎梏若乃宅唯心
J27nB198_p0496a09║之廣宇鏡萬象于玄燭攬有綰無靡釋動以求靜騎
J27nB198_p0496a10║聲蓋色不撥塵而見佛坐栗棘蓬裏而妙轉天關入
J27nB198_p0496a11║猛火聚中而寒嚼水骨探皓月於琉琉波底躍出金
J27nB198_p0496a12║鱗簸紅浪於碧玉峰頭橫撐鐵舳根塵識境全彰解
J27nB198_p0496a13║脫之門骨髓皮毛盡化金光之簇偏塵偏剎開關閉
J27nB198_p0496a14║關住千劫如一眴之頃齊片念於萬年之間斯道人
J27nB198_p0496a15║也包恒沙世界而為室豈比夫鷦鷯而戀乎一枝之
J27nB198_p0496a16║安。
J27nB198_p0496a17║  記
J27nB198_p0496a18║   尋源記
J27nB198_p0496a19║范家菴初性天和尚掛瓢笠於此即雲栖先師太落
J27nB198_p0496a20║髮地有老衲了心向余譚其事且招游再四余思二
J27nB198_p0496a21║老遯影處必奇絕可觀抑師資邂逅一段機緣海內
J27nB198_p0496a22║傳為佳話譬悉達出家淨居天人捧馬足逾城迨入
J27nB198_p0496a23║苦行林光景使傾國欲挽其蹤不可得矣丙子秋余
J27nB198_p0496a24║浮寄妙行時臥痾新起乃覓筍輿將識其幽靚何許
J27nB198_p0496a25║至則披煙莽梯篠道履悚仄而上策幾莫支乃到門
J27nB198_p0496a26║見兩行松竹似近代手植其鱗節不甚皺密折數武
J27nB198_p0496a27║入視地不盈畝恰類袈裟片角有堂半區供經像籬
J27nB198_p0496a28║疏壁坼略無裝點詢昔時所栖把茆柴枯苫爛久矣
J27nB198_p0496a29║繼住者轉而菴為椽瓦菴復迭更主人今了心憩此
J27nB198_p0496a30║又二年所矣余因弔往慨來仰窺俯察面無全峰響
J27nB198_p0496b01║乏鳴泉較無門紫雲諸洞壑都可爭靈角勝此山獨
J27nB198_p0496b02║擅乎無奇斯乃標隱者之奇然而高風既邈遺塵不
J27nB198_p0496b03║泯彼山靈亦藉有餘芳寧羨幽谷之蘭歟時余亦若
J27nB198_p0496b04║倦翮情欲投林流連眷睇竟爾忘歸飽飯後徐就榻
J27nB198_p0496b05║放憨起而散步高阿忽登岡後望西湖一帶秀爽若
J27nB198_p0496b06║屏張繡簇南北兩高紅葉霜飛眾剎竿毛頭隱顯大
J27nB198_p0496b07║段武林山水如一杼美錦任側裁正剪隨製皆好斜
J27nB198_p0496b08║煙晚照之中遠映雉城百萬家胥江潮聲直接海門
J27nB198_p0496b09║洴湃天將曙升初陽臺看扶桑浴日即菴之落脈頂
J27nB198_p0496b10║也雁蕩雙目舉全浙盡入圖中始詫斯人可尚斯概
J27nB198_p0496b11║無取不謂茲覽殆絕無雙譬長者外弊衣而內珍御
J27nB198_p0496b12║意深巨測然則山亦善轉法華且揭示人以寶所耶
J27nB198_p0496b13║因笑謂了心曰向非誘我窮源幾不到此佳境幸己
J27nB198_p0496b14║孔碩宜筆記為謝并顏其菴曰濫觴居蓋重二老發
J27nB198_p0496b15║跡於是不忘乎本源也更贅以偈曰。
J27nB198_p0496b16║法堂丹霞薙草槽廠黃梅傳衣當年雲棲父子這裏
J27nB198_p0496b17║花擘家私不識將甚付法問取地神證知咦莫莫。
J27nB198_p0496b18║   貫花閣記
J27nB198_p0496b19║江邦玉居士有薖軸情無煙火氣先年於城闠中搆
J27nB198_p0496b20║一澹園位置如丘壑已足佳玩矣復於此卜築橫山
J27nB198_p0496b21║草堂不減輞川興致四方軒舄沓來一時賞詠之士
J27nB198_p0496b22║多風雅擅場輩觀其款峰納瀑挂館飛廊拳勺披露
J27nB198_p0496b23║天然似掖人罨畫中行然其才品作達而念篤好佛
J27nB198_p0496b24║自謂無許大清福領此佳山水乃先闢一菴奉紺像
J27nB198_p0496b25║然後將泉石一一莊嚴盡迴向於香水海內遍供剎
J27nB198_p0496b26║塵其意趣抑何深歟歲丙子秋余獲兩度臥遊飽放
J27nB198_p0496b27║饞眼適居士又葺一閣貯方冊竺墳余得隨喜頫眺
J27nB198_p0496b28║因顏之曰貫花閣繇草堂穿小徑陟其巔江聲迎梵
J27nB198_p0496b29║螺色圍龕四顧閭接秀奇於雁蕩雙目閣之下修懺
J27nB198_p0496b30║摩以向來扶花植竹點綴嵒阿此雖一種清癖亦屬
J27nB198_p0496c01║貪癡而曠劫塵累涓委岳積苟不時掬甘露大與湔
J27nB198_p0496c02║祓之何以臻乎大解脫自在耶余謂居士甚得淨名
J27nB198_p0496c03║家法既善空諸所有復爾不實所無稱為空蘊居士
J27nB198_p0496c04║亦可以不媿乎雲栖髮弟子矣彼忉利有歡喜園諸
J27nB198_p0496c05║天子采女娛戲其中樂而忘歸乃天鼓無舌以揚聲
J27nB198_p0496c06║仙鳥能言而說法警令勿恣逸今居士能以臺榭為
J27nB198_p0496c07║佛事是別出一段因緣使探奇攬勝之流登高作賦
J27nB198_p0496c08║之客引上此箇峰頭則又推轉法輪揭開寶藏大是
J27nB198_p0496c09║與人換新眉目似不煩鳥語鼓聲警人更切教中道
J27nB198_p0496c10║先以欲鉤牽後令入佛智其此之謂歟佛說始從鹿
J27nB198_p0496c11║野苑終至跋提河於是二中間未嘗說一字然則居
J27nB198_p0496c12║士此閣何用記為須知古佛舌頭短所以說即未嘗
J27nB198_p0496c13║說雪關筆尖禿記即未嘗記不見藥山老人道我看
J27nB198_p0496c14║經秪圖遮眼你若看則牛皮也須穿其有登斯閣善
J27nB198_p0496c15║翻閱不透牛皮者居士當分半菴以居之請以此為
J27nB198_p0496c16║質券。
J27nB198_p0496c17║  序
J27nB198_p0496c18║   雪社緣起序
J27nB198_p0496c19║客問雪社立於何處答曰余先年覓一坐具地在太
J27nB198_p0496c20║甲瀛山之下近復新搆數楹堂皇峙列宛成叢席邑
J27nB198_p0496c21║侯瑞芝王君大有佛性慈愷襲人崇護真乘實法門
J27nB198_p0496c22║金湯也適幼晉宗候從南州來高風遠致殊類毘耶
J27nB198_p0496c23║且一片熱腸勉予撐拄宗風時冬杪雪片飛裾玉樓
J27nB198_p0496c24║粟起長林邃壑勁風冷號乃令公瀛山之遊如欠夙
J27nB198_p0496c25║債忽以書約孝廉李君曰雪中訪雪師宜單騎而往
J27nB198_p0496c26║遂聯翩過我自非多生定水洗襟戒香薰體則此際
J27nB198_p0496c27║正好銜杯暖閣擁坐獸爐誰更屏卻吏從來顧破院
J27nB198_p0496c28║中人譚無義味話耶少林庭下夜深何物齊腰仰山
J27nB198_p0496c29║指端點破誰過此色是日也略有飄霰之意喜無封
J27nB198_p0496c30║谷之迷平空飛灑疑即天花然此景已為群公說法
J27nB198_p0497a01║山僧更復何言乃幼晉先生謀於令公欲遍集名賢
J27nB198_p0497a02║倡為雪社權以詩招倣束林結蓮之意余因謂曰匡
J27nB198_p0497a03║山十八賢俱修念佛三昧今瀛山茲舉不有功課徒
J27nB198_p0497a04║成詞客采煙霞▆遊耳雲棲老人云末世庸流業重
J27nB198_p0497a05║福輕障深慧淺沒有有罪聖人沒有無罪凡夫昔世
J27nB198_p0497a06║尊曠劫修因遂成正覺而我輩沉迷無始被業網籠
J27nB198_p0497a07║罩雖有一念信心如草頭露水千生業浪海不為深
J27nB198_p0497a08║願王品云假使罪業有形則盡虛空界不能容受所
J27nB198_p0497a09║以聰明不敵生死乾慧難免輪迴若不努力修行乃
J27nB198_p0497a10║欲作幾篇綺語鬥幾轉機鋒下稍兒翻成閻老子喫
J27nB198_p0497a11║鐵棒公案究竟何益然則雪社之創宜修懺摩先開
J27nB198_p0497a12║雪過之原次誘參禪之法如此修證欲人人陶洗出
J27nB198_p0497a13║一副雪膽水肝然後不立修證南嶽所謂修證即不
J27nB198_p0497a14║無汙染即不得方稱大徹悟人審如是則雪社緣起
J27nB198_p0497a15║較廬阜之風猶為遠勝即入社諸賢賢於宗雷多矣
J27nB198_p0497a16║時有居士問曰盡大地是雪遍法界為社未審何人
J27nB198_p0497a17║在雪社之外余曰甕中走卻鱉斗裏跳出蝦曰蝦鱉
J27nB198_p0497a18║且置如何是和尚打鳳羅龍手段余曰慣撒漫天網
J27nB198_p0497a19║常懸奪命符曰還有不顧性命扯破網奪卻符者麼
J27nB198_p0497a20║余曰橫空騰妙翅誰解出樊籠曰與麼則大庾嶺頭
J27nB198_p0497a21║全提正令也余曰關津都透盡一句萬機圓日如何
J27nB198_p0497a22║是那一句余日不辭向汝道秪恐汝錯會因書是緣
J27nB198_p0497a23║起以遂宗侯勸請云。
J27nB198_p0497a24║   感應篇序
J27nB198_p0497a25║教中道無作業者無受報者則機感相召亦何所自
J27nB198_p0497a26║來惟能造有因所集成果故善則降百祥不善則降
J27nB198_p0497a27║百殃原非我釋尊獨唱感報太上不云乎禍福無門
J27nB198_p0497a28║惟人自召此醒世頂門鍼也故無門也則業與報而
J27nB198_p0497a29║寂爾無生自召也則報於業而油然偕起古德云真
J27nB198_p0497a30║法性本淨隨緣染淨起不了號無明了即是真智人
J27nB198_p0497b01║能了此真智則無明癡暗不假日月燈乃晃然大光
J27nB198_p0497b02║明藏是篇也令人自覺妍媸察鏡中之影像洞法界
J27nB198_p0497b03║之真邪雖入間休咎安能外此一心唯不外此一心
J27nB198_p0497b04║故雲棲大師以授于居士刻為世詔用以開誘蒙俗
J27nB198_p0497b05║孰謂無補於化導哉。
J27nB198_p0497b06║   禪鏡偈語序
J27nB198_p0497b07║大圓鏡裏說箇禪字早是痕生況又說許多禪病出
J27nB198_p0497b08║來明眼人前反添搕[打-丁+(天/韭)]蓋參學者流決擇不精非證
J27nB198_p0497b09║道眼料揀不明混同魔異所以禪鏡之作不得已熱
J27nB198_p0497b10║為後昆贈點眼方子若云制之一處無事不辦秪消
J27nB198_p0497b11║一句話頭不起第二念則此種種指示誠為制字下
J27nB198_p0497b12║註腳耳秦官玉鏡照人肝膽牛渚犀光洞怪隱狀去
J27nB198_p0497b13║聖時遙宗門流弊不可勝言誾上座眼不耐見將此
J27nB198_p0497b14║一柄禿掃帚向少林門下從新打疊一迴當時初祖
J27nB198_p0497b15║面壁嵩山掉落箇影子在熊耳峰前或有人撈摸得
J27nB198_p0497b16║著描寫將來使祖道重光不亦幸乎若作實法綴人
J27nB198_p0497b17║寧可付之丙丁童子不欲令好眼著屑耳。
J27nB198_p0497b18║   重興天慧堂序
J27nB198_p0497b19║雙徑自天目發脈盤鬱飛揚真如龍騰鳳翥靈秀攸
J27nB198_p0497b20║萃千囂萬的霞外爭奇其峭拔者獨凌霄尤為諸峰
J27nB198_p0497b21║巨擘山川擅勝宜乎禪龍僧虎續焰如雲天慧堂相
J27nB198_p0497b22║傳為蒙菴聰禪師休逸之所今有荒趾存焉義航法
J27nB198_p0497b23║師三學該練辯才泉湧久已韜晦光彩從博山來即
J27nB198_p0497b24║住此澗阿將十餘年所矣把茆局促酷似鳥窠因尋
J27nB198_p0497b25║蒙菴老人故事重闢天慧一則修前哲之廢緒不致
J27nB198_p0497b26║蕪沒一以藉巖棲之幽勝足以助道空生原是同參
J27nB198_p0497b27║帝釋雨花而贊歎大梅果到不惑馬師丈室以添籌
J27nB198_p0497b28║灼然自信長水何疑弘經妙在統歸永明全彰宗鏡
J27nB198_p0497b29║吾有遠期正欲為老兄奉一钁使活埋聰老擊醒欽
J27nB198_p0497b30║師八十七傳之燈更有光輝此住山之效驗也。
J27nB198_p0497c01║   紹覺法師行序
J27nB198_p0497c02║曩博山先師入淛時曾與師雲棲相識歸而揄美曰
J27nB198_p0497c03║紹覺法師行解該練求之肇叡中未易甲乙也及余
J27nB198_p0497c04║到武林師已示寂矣竊淑師所註疏辭簡義晰教眼
J27nB198_p0497c05║洞開殆得旋陀羅尼其胸次燦若星河兼善韋陀以
J27nB198_p0497c06║禦外侮故名儒碩彥爭折節請益類鑿齒之服彌天
J27nB198_p0497c07║性嚴峭不趨顯達不面女流客無將迎語絕寒暄學
J27nB198_p0497c08║徒執經問難開口如擘竹不終朝而講三四譯茅檐
J27nB198_p0497c09║矮小即家菴而成叢林居二十年不嫌其迫隘杜門
J27nB198_p0497c10║六載恪事懺摩至感烏龍君護法皆修持之力也事
J27nB198_p0497c11║毋躬滌僉目為織屨老人嚴持毘尼凜有繫草風師
J27nB198_p0497c12║系雲栖代講座彼中多義虎似無過於毛色者丙子
J27nB198_p0497c13║春余於虎跑邂逅新伊真公即師之繼席家嗣也神
J27nB198_p0497c14║姿敦美克荷析薪因略概師行狀慨龍象隱伏之秋
J27nB198_p0497c15║狐兔學泛駕之步揮塵憑凌不無其人行業不湔如
J27nB198_p0497c16║塗人執炬若師之品芬道峨行說俱暢足樹來學典
J27nB198_p0497c17║型斯亦罕儷者矣因為之贊曰。
J27nB198_p0497c18║天台之響閟兮端在揮絃妙手慈因之緒絕兮全憑
J27nB198_p0497c19║振臂一呼功倍前葉智揭無師季世毓此僧寶兮亦
J27nB198_p0497c20║卓今越古之丈夫。
J27nB198_p0497c21║  題
J27nB198_p0497c22║   題聞汝東居士揭缽圖
J27nB198_p0497c23║老瞿曇忒打鬨將蜜果換苦種賺他一子藏缽盂惹
J27nB198_p0497c24║得萬鬼爭漆桶盡其神力莫能扛愛水情山和缽重
J27nB198_p0497c25║放他雛命救兒歸彼此驪珠仙掌捧婆生七子棄洪
J27nB198_p0497c26║濤秪箇不消成賣弄直饒子母話團欒癡人面前休
J27nB198_p0497c27║說夢。
J27nB198_p0497c28║   題張夢宅居士畫牛圖
J27nB198_p0497c29║牧童慣識牛兒性澗飲山奔恣所之秪在索頭收放
J27nB198_p0497c30║力綠楊陰下睡如癡山月照谷風吹此際人牛兩不
J27nB198_p0498a01║知隨分納些真箇好溈山老子得便宜。
J27nB198_p0498a02║   代笠菴為儆凡禪人題
J27nB198_p0498a03║揭開頭上笠雨灑地不濕好箇茆茨闊似天無邊華
J27nB198_p0498a04║藏都收拾笠代菴菴代笠倒騎驢兮速不疾東西南
J27nB198_p0498a05║北騁遊蹤閉上菴門偷打息忽然窗外喚獼猴秪恐
J27nB198_p0498a06║猩猩應不及惡風吹倒此菴時莫教失卻笠子尋人
J27nB198_p0498a07║覓。
J27nB198_p0498a08║   題董玄宰宗伯畫卷後
J27nB198_p0498a09║世人牽妄想絲到不到之地煙雲隨手花鳥迎機佛
J27nB198_p0498a10║言心如工畫師幻出諸形象果得如幻三昧則未泚
J27nB198_p0498a11║筆已前有一幅真山水掛在大虛中矣請諸公高著
J27nB198_p0498a12║眼。
J27nB198_p0498a13║   題笠雲講主卷
J27nB198_p0498a14║講下貴說到宗門要用到用說一齊通此人真法寶
J27nB198_p0498a15║何故腰纏十萬貫騎鶴上揚州忽有人問你有笠子
J27nB198_p0498a16║我與你笠子你無笠子我奪你笠子又作麼生請笠
J27nB198_p0498a17║雲法主道一句。
J27nB198_p0498a18║   題萬壽放生池後
J27nB198_p0498a19║世之蒔敬田者蓋寡耘悲田者更希如樹佛塔廟致
J27nB198_p0498a20║孝堂幃此知乎敬上也若乃餉圜扉而轉憂不繼拓
J27nB198_p0498a21║池囿而甚適其生譬慈媼之舐犢殆不過是自非深
J27nB198_p0498a22║心學佛則兩段福田幾不鞠為莠草豈足令仁人長
J27nB198_p0498a23║者引發此菩提種子耶仁會諸公見義勇為然畚鍤
J27nB198_p0498a24║爭先則較子凡居士功多抑以先世承天公讀書地
J27nB198_p0498a25║闢池放生名萬壽意在鞏祝一人風清四郊益孳洽
J27nB198_p0498a26║蒼生斯善治敬田潤以悲水者也生機活路正可作
J27nB198_p0498a27║向上前矛龐居士護生話誰道兩重公案。
J27nB198_p0498a28║   題泰壽承居士卷
J27nB198_p0498a29║射有貫蝨之精技有棘猴之巧況學無上妙道不極
J27nB198_p0498a30║力盡心如處重雲羃歷之下而欲睹羲御纖阿其可
J27nB198_p0498b01║得乎大都情關萬疊識鎖千重苟非具大勇猛如戰
J27nB198_p0498b02║將突出垓心利刀疾解螫手此乃申棖之類嗜欲深
J27nB198_p0498b03║而天機淺者也壽承居士英姿敏特肯心頓發視學
J27nB198_p0498b04║佛參禪如本領其毅然入道之心端可中鵠第須精
J27nB198_p0498b05║密無間打成片段自然貼體承當俟解弢時不妨呼
J27nB198_p0498b06║盧喝采也。
J27nB198_p0498b07║   題贈方子凡居士卷
J27nB198_p0498b08║抱道之人多特達善建其基應不拔雄豪弗透祖師
J27nB198_p0498b09║關揭地掀天徒軔發聖根賢骨異常曹選佛場中奪
J27nB198_p0498b10║幟高按下雲頭重整頓炊香堂裏細推敲翠壁蒼崖
J27nB198_p0498b11║捫萬仞一線通天玄路盡師王哮吼直前奔妙翅旋
J27nB198_p0498b12║風和鵠運吹毛在握笑凝眸解軛馳驅六轡道真得
J27nB198_p0498b13║不思議妙力為霖為雨佐商周通身三昧如遊戲世
J27nB198_p0498b14║出世間隨我傋知君成辦事無難肘印懸期親授記。
J27nB198_p0498b15║   題鄒孟陽居士卷
J27nB198_p0498b16║此事繇起疑而入悟如因行路而到家直須就一疑
J27nB198_p0498b17║打透則千疑萬疑一齊貫徹以疑情膚淺罕見有徹
J27nB198_p0498b18║骨徹髓之人譬閱壇經者各各自謂領解殊不知斜
J27nB198_p0498b19║睇摩尼偏執一色故明教嵩和尚向空劃界割水分
J27nB198_p0498b20║痕卻道箇天機深者得其深天機淺者得其淺正使
J27nB198_p0498b21║競斟海量納異牛涔可見鐔津之水始與曹溪埒派
J27nB198_p0498b22║耳余為諸公招主虎跑因為衲子四八入室拈三問
J27nB198_p0498b23║勘驗其一問鍼劄不入時如何二問得坐披衣自解
J27nB198_p0498b24║作活如何是作活底人三問把定乾坤具甚麼眼若
J27nB198_p0498b25║向第一問答得親切則入頭清楚第二問答得相應
J27nB198_p0498b26║則淆訛徹旨第三問答得諦當則入彀無疑孟陽居
J27nB198_p0498b27║士飽參此事選佛可期因出紙索語聊為施是法餌
J27nB198_p0498b28║以鉤到不疑之地果到此際拙札付丙丁童子。
J27nB198_p0498b29║  跋
J27nB198_p0498b30║   王弱生文宗手書華嚴經跋
J27nB198_p0498c01║不觀大華嚴不知佛受用然則王居士手書是經揚
J27nB198_p0498c02║波墨海放光毫端謂其不知佛受用何能如此故百
J27nB198_p0498c03║川宗海諸經歸王此圓頓教原合向上宗乘觀是經
J27nB198_p0498c04║者要不存元字腳始得眼空金屑而字字靈源也。
J27nB198_p0498c05║   光明臺緣起跋
J27nB198_p0498c06║橫山光明臺香海中小浮幢也屏幄張千峰之繡衣
J27nB198_p0498c07║帶控兩浙之潮山水絕奇天龍呵護若有待乎今日
J27nB198_p0498c08║即善導老人八百年前坐此臺上口光飛佛亦先授
J27nB198_p0498c09║記之矣所授記人乃石頭長老戒乘傋而行解足忍
J27nB198_p0498c10║鎧披而願棹橫兼有主伴雲從影響遐附然其滯貨
J27nB198_p0498c11║多年欲開行舖賺人脫手卻將博山一箇闊大虀瓮
J27nB198_p0498c12║盡吸錢塘江水蝦不撈蟹不漉雲為餌月為鉤打盡
J27nB198_p0498c13║無限魚龍箇箇負他性命設有箇不負命底來誾上
J27nB198_p0498c14║座補箇破網收去石頭長老亦不為怪何故不見道
J27nB198_p0498c15║指教臨濟參黃檗接得雲門嗣雪峰復笑云我也不
J27nB198_p0498c16║愛效顰。
J27nB198_p0498c17║   分燈集跋
J27nB198_p0498c18║琪花瑤草不產糞土之堆師子象王豈踐狐兔之徑
J27nB198_p0498c19║兩浙三吳舊稱佛國婺山瀫水多毓聖僧自大士之
J27nB198_p0498c20║現跡雙林靈枝競秀暨寶掌之流憩浦邑雲岫有人
J27nB198_p0498c21║不因巖洞擅奇詎易川岳降瑞分燈所摭雄冠一隅
J27nB198_p0498c22║嗟末劫之胥淪到處有城東老母何法門之寥落阿
J27nB198_p0498c23║師多博地凡夫無怪闡提甚生我慢時有賞音佳士
J27nB198_p0498c24║唱出古錐家風何幸救世宰官激揚向上佛事相逢
J27nB198_p0498c25║狹路索題片辭當年清獻聞雷猶道驀然撞采今日
J27nB198_p0498c26║豐干饒舌也要立地逢人還有知雪崖居士心行底
J27nB198_p0498c27║麼借刀殺卻英雄漢那箇皮無點血人。
J27nB198_p0498c28║   寶梁亭跋
J27nB198_p0498c29║寶梁從拱宸橋得名瓶窯聞老宿顏其橋傍亭施茶
J27nB198_p0498c30║漿處也且欲人人持金剛經及大悲陀羅尼藉斯威
J27nB198_p0499a01║神令橋石貞槃長壽度人甚德意耳橋當武林北關
J27nB198_p0499a02║枕水陸之交有鎖鑰巨望去水迴情不憂直瀉是功
J27nB198_p0499a03║也不獨作會城千秋保障無揭厲之崇抑又湧出草
J27nB198_p0499a04║菴一所如甘露之施將見詞林傑出多賢佛國挺生
J27nB198_p0499a05║異表此一津梁雖傾寶藏未足為酬是則寶梁之稱
J27nB198_p0499a06║較趙州略彴亦輸半籌如斷案不下請質之陸踰凡
J27nB198_p0499a07║居士如何下轉語。
J27nB198_p0499a08║   彥威沈居士手書金剛經跋
J27nB198_p0499a09║中丞公彥威沈居士當先慈諱日手書金剛般若直
J27nB198_p0499a10║是正因津往生之行李自非得此經三昧何以脫然
J27nB198_p0499a11║排俗資先引後乎其郎君稚弢勒摹上石蓋錫類同
J27nB198_p0499a12║心孝思脈絡可見菩提眷屬曠劫逢緣若知那吒太
J27nB198_p0499a13║子析骨還父析肉還母此即頂門迸出金剛正眼居
J27nB198_p0499a14║士又當深入一重矣。
J27nB198_p0499a15║  疏
J27nB198_p0499a16║   徑山重建十僧閣疏
J27nB198_p0499a17║雙徑拔千峰之靈秀據全淛之形勝襟帶川嶽脈絡
J27nB198_p0499a18║鷲山為東南第一鉅剎握法門之筦樞樹人天之幢
J27nB198_p0499a19║蓋麟集僧園鳳騫丹壑代至八十七燈顧昔之盛今
J27nB198_p0499a20║復何如迨自析煙而居分房而食琱甍畫栱漸為茂
J27nB198_p0499a21║草之墟紺室金姿時驚鬱攸之祟乃山靈之氣運將
J27nB198_p0499a22║轉何四方之俊髦齊臻鱗次巖隈編茆作屋翬飛殿
J27nB198_p0499a23║角飯眾鳴鐘如一片旃檀之地盡復馨香譬一機美
J27nB198_p0499a24║錦之絲隨人裁剪視古錐挈綱舉領殊未振起一段
J27nB198_p0499a25║真風晚季祖庭有此光景不減末世正法然崖栖壁
J27nB198_p0499a26║立間有異苗藏爪露牙難防毒噬或驗之於來日可
J27nB198_p0499a27║也觀音殿千僧閣者正妙喜老人群英畢聚之地登
J27nB198_p0499a28║斯閣者如中青錢之選奪錦標之奇一大爐韝之所
J27nB198_p0499a29║自出也今妙悟上人師資道侶既力鼎其地成一院
J27nB198_p0499a30║宇而復欲恢弘閣制以圖舊觀顧略無隙畝展拓不
J27nB198_p0499b01║來乃相與咨諏耆碩議將西廊周遭一帶拆去差池
J27nB198_p0499b02║則複道相連擎雲耀日此等布置更有環互又何患
J27nB198_p0499b03║泉刀小利誰不樂從乎或曰昔日千僧閣有大老主
J27nB198_p0499b04║法能煆煉天下英才今斯閣重闢不過逢齊延納飽
J27nB198_p0499b05║後歸菴詎有禪于禪客乎余曰深山大澤俱有聖僧
J27nB198_p0499b06║所居然則得居是山者非鶴林宿蒔之喬木亦國一
J27nB198_p0499b07║所豢之靈雞大慧明月之珠諸師法乳之胤其可以
J27nB198_p0499b08║凡臆測度彼端元叟為徑山四十八代主人帝釋天
J27nB198_p0499b09║王酌議不下將來此箇峰頭披衣據坐煥赫有人第
J27nB198_p0499b10║不知其誰復如端公之簡拔耳吾將拭目以待。
J27nB198_p0499b11║   西高峰藏經閣疏
J27nB198_p0499b12║伏以金口靈文漢炬不灰一字琅函妙義天花常雨
J27nB198_p0499b13║四筵自非大智慧人曷剖出微塵經卷須是過量作
J27nB198_p0499b14║者方運來伏藏珍奇通身領荷誰傳神於鷲鹿之先
J27nB198_p0499b15║信手揭開妙得意在筌蹄之表上根雖然瞥地亦要
J27nB198_p0499b16║向者裏面蘊藉將來中下宜在逗機寧許向圈兒外
J27nB198_p0499b17║顢頇說得即文字而能離文字少林亦所不呵由多
J27nB198_p0499b18║聞而後捨多聞慶喜因斯結集流通大教必資瓶瀉
J27nB198_p0499b19║之譚演暢辯才應徹貫花之旨常山西高峰有藏經
J27nB198_p0499b20║閣某上人心希竺典志慕高流思坐閱以結長期將
J27nB198_p0499b21║校讎而探奧頤既匪一朝卒業聊程限于三年況階
J27nB198_p0499b22║眾友問津宜裏糧于千日是敢告於福田長者并乞
J27nB198_p0499b23║緣於慧業文人趙州半轉曾煩婆子施錢秪樹全提
J27nB198_p0499b24║亦藉給孤布地今古豈無嗣響果因終不唐捐慳囊
J27nB198_p0499b25║打破方知龍藏有珠貝葉掀翻謾道牛皮穿透檀波
J27nB198_p0499b26║願遂般若功圓。
J27nB198_p0499b27║   化鐘疏
J27nB198_p0499b28║敲鐘謝響有人山下回頭演唄登樓問誰床腳種菜
J27nB198_p0499b29║好是風晨月夕吹到耳邊帶累露柱燈籠打得心痛
J27nB198_p0499b30║機無小大扣之則鳴聲徹幽明聞斯透脫當機一擊
J27nB198_p0499c01║萬象知音。
J27nB198_p0499c02║   重建真歇了禪師塔院疏
J27nB198_p0499c03║真歇了禪師道契丹霞脈傳洞山荷如來之重擔握
J27nB198_p0499c04║法門之要樞七坐名藍五承紫詔其出世一段光明
J27nB198_p0499c05║利生無邊作用天童覺和尚銘其塔文概述之矣塔
J27nB198_p0499c06║在皋亭山宋孝宗敕建禪寺名顯孝諡曰悟空真身
J27nB198_p0499c07║藏石龕中覆以甍棟元阿朮曾發龕見師端坐顏貌
J27nB198_p0499c08║如生十爪從兩袖出繞腹三迴阿朮驚異膜拜親抱
J27nB198_p0499c09║石揜之自宋迄明巋然無恙即有頹弊隨葺復新有
J27nB198_p0499c10║昱菴心空二上人近仍增寘紺殿以事金容拓新講
J27nB198_p0499c11║堂以譚貝葉禪侶有室延納水雲厥功豈不偉哉舊
J27nB198_p0499c12║冬蜡前一火徑剩劫灰或謂上人行門雖優願力未
J27nB198_p0499c13║深今其裔慧明禪人復獲群公福力歷三世而其成
J27nB198_p0499c14║必永固無替矣余曰佛祖威靈神變不測信夫一燬
J27nB198_p0499c15║一新總有機緣否則檀波種子無從萌始法華云佛
J27nB198_p0499c16║種從緣起是故說一乘有問盡大地是箇祖師無縫
J27nB198_p0499c17║塔因甚麼又起模畫樣眾居士有道得也乞一文有
J27nB198_p0499c18║道不得也乞一文何謂財法二施等無差別。
J27nB198_p0499c19║   淮安普門社蓋佛殿緣疏
J27nB198_p0499c20║妙莊嚴海雲臺寶網布滿太虛之中如幻法門玉殿
J27nB198_p0499c21║璚樓迥出難思之表好手劈空架造至人插艸成功
J27nB198_p0499c22║不屬有為焉滯無作破慳囊免落五家坑阱積善因
J27nB198_p0499c23║愈培百福根基將茅屋翻成瓦屋遠勝笠蓋如來望
J27nB198_p0499c24║三門喜到普門遍接煙包禪客不私一粒誓其十方
J27nB198_p0499c25║此某上人烹金治玉心腸從博山社火穿過得費居
J27nB198_p0499c26║士輸柴運米供給任四海龍象往來事在擴充緣須
J27nB198_p0499c27║廣博善財參遍處見彌勒樓閣也從者裏入門青原
J27nB198_p0499c28║勘來繇索廬陵米錢豈無箇僧著價大家歡喜不日
J27nB198_p0499c29║圓成。
J27nB198_p0499c30║   接待寺修造佛殿募齊糧疏
J27nB198_p0500a01║拈莖草而遍現樓臺家風本有即粒米而含藏世界
J27nB198_p0500a02║受用皆然布袋盛來供養缽盂托出誰知雪峰挪飯
J27nB198_p0500a03║巾于廚堂為眾竭力金牛亂作舞于座下賣弄過頭
J27nB198_p0500a04║提持箇事秪要逢人成辦資糧無非助道藥山銷疏
J27nB198_p0500a05║撞著居士知音南泉開堂叵耐行者入作街頭久立
J27nB198_p0500a06║等箇人來簿上勾銷請完公案。
J27nB198_p0500a07║   化禪帳疏
J27nB198_p0500a08║大地沒遮攔好向虛空中見佛禪床無縫罅從來青
J27nB198_p0500a09║帳裏有人識得其人揭開帳來與汝相見其或未然
J27nB198_p0500a10║不妨蓋覆將來。
J27nB198_p0500a11║  說
J27nB198_p0500a12║   平常說
J27nB198_p0500a13║夫教外別傳之道如雪曲難酬非絕調希聲之士安
J27nB198_p0500a14║能合其宮商和其節拍也哉自達磨示傳衣之法南
J27nB198_p0500a15║岳磨作鏡之磚遂爾聲光震蕩枝派分流建法幢者
J27nB198_p0500a16║雲騰保社匡祖道者雷動寰區故有非常之人能建
J27nB198_p0500a17║非常之事其為臨濟者慣用摶龍之手宗雲門者善
J27nB198_p0500a18║能捋虎之鬚嗣曹洞者妙鍼線于綺互契溈仰者合
J27nB198_p0500a19║暗機于轉園至乃唱法眼之道者如衡錘鑑物爐韝
J27nB198_p0500a20║銷金非獨五宗各鬥崢嶸之勢出語驚人至于千七
J27nB198_p0500a21║百家變幻縱橫之用莫不鉤垂香餌獨有南泉老人
J27nB198_p0500a22║直示平常心是道以接趙州觀其宗趣雖吐露不同
J27nB198_p0500a23║究其旨歸情何霄壤若謂南泉趙州家風秪在一味
J27nB198_p0500a24║平常處此未入二老之堂奧者也若謂雲門臨濟專
J27nB198_p0500a25║事雄捷溈仰曹洞惟尚圓妙此殆未識諸老面目者
J27nB198_p0500a26║也彼諸大老豈好強生枝節別立門庭以簧鼓宗風
J27nB198_p0500a27║疑賺後昆乎其實都共一副心腸各具一般手眼譬
J27nB198_p0500a28║諸皇城四闢康莊八達其來者但隨方而導信手而
J27nB198_p0500a29║接所貴行人一到而已豈必以東西南北而為區分
J27nB198_p0500a30║程限也哉故知登萬仞懸崖者跬步不曾離地泛萬
J27nB198_p0500b01║里驚濤者斯須不能無筏妙悟神奇者日用不違常
J27nB198_p0500b02║道善通機變者行藏妙在平懷所以卷舒自在隱顯
J27nB198_p0500b03║隨時苟能具此作略得此見諦雖靈山拈花妙旨諸
J27nB198_p0500b04║師棒喝機用千變萬化皆是平常一寶之道故知心
J27nB198_p0500b05║境平常者即非常人所得無礙境界如兵家善操奇
J27nB198_p0500b06║正之術者能用兵如神也然則此平常者即非常人
J27nB198_p0500b07║所得之平常非平常人可以測度其平常者也人能
J27nB198_p0500b08║得此平常之理縱有胸中磊塊傲骨稜層亦可頓爾
J27nB198_p0500b09║銷融如水無筋骨也到此光景自能踢翻大地不見
J27nB198_p0500b10║纖塵之低昂撲破虛空何妨萬象之差別信手拋來
J27nB198_p0500b11║撒去隨時就下平高其一段受用三昧真可謂出格
J27nB198_p0500b12║超方奇特丈夫迥脫名言之外何有礙膺物而為平
J27nB198_p0500b13║與不平常與非常者哉。
J27nB198_p0500b14║   憨郎說
J27nB198_p0500b15║靈利心人放癡憨不得癡憨心人使靈利不來此俱
J27nB198_p0500b16║賦質之偏即參禪二俱有病直須靈利中帶三分癡
J27nB198_p0500b17║憨癡憨中用三分靈利常靈常憨常憨常靈然後把
J27nB198_p0500b18║憨靈輥作一團拋向太虛空裏做箇沒巴鼻漢土面
J27nB198_p0500b19║灰頭始可參得禪也周鼎于居士乃豐谿第一佳士
J27nB198_p0500b20║所學必秘笈奇書所交多海內翹楚故其為人跌宕
J27nB198_p0500b21║偉異超倫絕比窺其胸次非真靈利之人安能若此
J27nB198_p0500b22║磊落耶然猶慕絕聖去智藏巧於拙以求復還真如
J27nB198_p0500b23║寂妙之體因自號憨郎乃徵予片語表而出之予曰
J27nB198_p0500b24║以迷而言則癡憨靈利皆病也以悟而言則癡憨靈
J27nB198_p0500b25║利皆入道因緣故圓覺云智慧愚癡通為般若善融
J27nB198_p0500b26║化者二俱妙明心中受用三昧譬之百川歸海無一
J27nB198_p0500b27║滴而非海水窮萬法而歸一理無一理而非妙法審
J27nB198_p0500b28║能諦此則終日不憨而中自憨也不憨而憨故因號
J27nB198_p0500b29║曰憨郎不亦宜乎或有問憨郎居士憨從甚麼處來
J27nB198_p0500b30║居士若明來處不勞動舌而答之已竟若未明來處
J27nB198_p0500c01║請從今日始參箇憨郎居士在甚麼處驀地撞著時
J27nB198_p0500c02║不得當面諱卻。
J27nB198_p0500c03║   放生說
J27nB198_p0500c04║或問刀兵劫運從何而來答從大地人無慈悲殺業
J27nB198_p0500c05║處來涅槃經云食肉者斷大慈悲佛性種子唶廣額
J27nB198_p0500c06║日刲千羊一旦颺下屠刀便道我千佛一數設舉世
J27nB198_p0500c07║盡如廣額則阿誰不見佛性奈何放不下這把刀兒
J27nB198_p0500c08║故殺時無慈報便失悲秪怪流寇荼毒可憐寧知饕
J27nB198_p0500c09║餮人殺生食肉時哀嗚未絕頃成糜爛何曾道著一
J27nB198_p0500c10║聲可憐耶不見佛云假使百千劫所作業不忘因緣
J27nB198_p0500c11║會遇時果報還自受你如今不殺他他向後也不殺
J27nB198_p0500c12║你你如今肯放他他向後也肯放你雀解銜環龜解
J27nB198_p0500c13║顧紐明珠由救蛇而致蕊榜因渡蟻而登其物命雖
J27nB198_p0500c14║微而含性最靈彼流水長者子活十千游魚命終皆
J27nB198_p0500c15║作天人長者子成佛天人皆聞法悟道知此則蟻子
J27nB198_p0500c16║不敢踏過恐他生成佛我何面目相見。
J27nB198_p0500c17║   止謗說
J27nB198_p0500c18║或問弭謗之方於道人道人曰謗人無口聽人無耳
J27nB198_p0500c19║作如是觀誰受毀譽如人日中避影愈走愈紛不若
J27nB198_p0500c20║就陰而憩其影自息苟聞謗之是非不爭曲直但返
J27nB198_p0500c21║觀自己腳跟不沾泥水便好向虛空中打筋斗過日
J27nB198_p0500c22║子彼世問人且摸索汝影子不著何哉彼能謗人者
J27nB198_p0500c23║安能謗得虛空耶吾心原同虛空不礙浮雲幾點假
J27nB198_p0500c24║饒眾口鑠金吾聽之若樹頭風過更能聞謗生喜如
J27nB198_p0500c25║吸甘露即永嘉所謂銷融頓入不思議也。
J27nB198_p0500c26║   芭蕉廬說
J27nB198_p0500c27║竹林居士以芭蕉名其廬曰環廬之外皆植芭蕉望
J27nB198_p0500c28║之綠影森然如宮扇搖雉尾也此意雖明未若維摩
J27nB198_p0500c29║老云是身如芭蕉中無有堅則視此廬為幻身旅泊
J27nB198_p0500c30║之所義更通暢若能覷破蕉即廬廬即身身廬無別
J27nB198_p0501a01║則通暢尤甚然有以蕉覆鹿者遂夢鹿與蕉殊不知
J27nB198_p0501a02║人如蕉也鹿亦蕉也我為夢也其天地屋廬皆為我
J27nB198_p0501a03║一大夢宅也此特其看破浮生身世底最初關鑰未
J27nB198_p0501a04║知有禪宗肯綮又不必外乎身世而自超於身世之
J27nB198_p0501a05║外者古尊宿云參禪如剝芭蕉相似剝了一重又一
J27nB198_p0501a06║重此所謂鯨吞滄海盡露出珊瑚枝或有問雪關道
J27nB198_p0501a07║人假如剝盡芭蕉未審心在何處雪關云眉毛動也
J27nB198_p0501a08║更問動後如何卻向伊道來年更有新條長惱亂春
J27nB198_p0501a09║風卒未休居士歡喜合掌作禮因以芭蕉記廬云。
J27nB198_p0501a10║   攫金說
J27nB198_p0501a11║昔龐居士蘊初學道時便硬起一副鐵漢心腸將十
J27nB198_p0501a12║萬家貲沉于湘水此等作略固非尋常人可企及予
J27nB198_p0501a13║嘗怪其不散給于闤市饑寒而罄投於馮夷窟宅今
J27nB198_p0501a14║乃知捨錢帛於人易有恩可念棄財寶於水中難無
J27nB198_p0501a15║德可歸此乃上智大丈夫向難割處痛下一刀纔是
J27nB198_p0501a16║有力量人也施居士某久發道意信力堅持二十年
J27nB198_p0501a17║間一隘庖無日不餉雲水一小樓居常接足高流然
J27nB198_p0501a18║亦不擇賢愚與諸方結歡喜緣其道譽遍海內遠矣
J27nB198_p0501a19║且能行布施而不住布施妙解三輪體空非宿熏般
J27nB198_p0501a20║若靈苗純熟何易能此一夕偶旅舍為盜發篋持去
J27nB198_p0501a21║金二百餘兩且連年橫罹多變皆出不意闡提人咸
J27nB198_p0501a22║以此挑動居士而恣口彈謗居士乃笑談如平日問
J27nB198_p0501a23║道愈篤略無些子煩惱如此胸襟坦蕩不被緣境所
J27nB198_p0501a24║逆此亦從龐公家法處得來彼能破慳於湘水此竟
J27nB198_p0501a25║忘情於綠林蓋以道眼觀則了知失與得等掠與施
J27nB198_p0501a26║等怨與親等戚與欣等是謂入不二法門與維摩大
J27nB198_p0501a27║士把臂同行矣苟能於一切美惡境上都作此觀不
J27nB198_p0501a28║惟善能解脫塵勞一絲不掛且爾直入無上菩提如
J27nB198_p0501a29║箭射鵠如刀破竹無難事者矣予得不為居士慶慰
J27nB198_p0501a30║也哉是為說。
J27nB198_p0501b01║   法海津梁說送體邃上人住集雲峰蘭若
J27nB198_p0501b02║夫法海非一味之水津梁豈片葉之舟溯其流者望
J27nB198_p0501b03║滔天而無際操其筏者信彼岸而非遙然乎三界漚
J27nB198_p0501b04║華翻騰今古眾生識浪起滅不停聖人觀彼妄性元
J27nB198_p0501b05║虛靈源本湛故隨其業流灣環之智妄波出沒之情
J27nB198_p0501b06║設為方便濟以慈航使長劫淪胥之夫盡跳出無明
J27nB198_p0501b07║之海必大乘兼載之器乃橫駕生死之流故知海以
J27nB198_p0501b08║納百川為廣無涓滴而不是醍醐佛以盡眾生為緣
J27nB198_p0501b09║無一門而不該慈度緣起無心自通群性法非有說
J27nB198_p0501b10║善赴來機然則眾生之機性匪一說豈有常如來之
J27nB198_p0501b11║法海無邊飲者皆滿所以釋迦老子說法四十九年
J27nB198_p0501b12║經談三百餘會有時拈一黃葉頓止嬰兒之啼有時
J27nB198_p0501b13║拈一枝華笑破頭陀之口喚色作空指空為色無非
J27nB198_p0501b14║為一大事因緣成就法海津梁度盡器界中一切含
J27nB198_p0501b15║識也嗣是諸祖相承東西密付匯為曹溪一脈濬發
J27nB198_p0501b16║五宗之源溈仰家風舊在集雲峰下矣吾體邃禪兄
J27nB198_p0501b17║者乃僧中之琅玕玉樹也插鍬舊話也曾帶水拖泥
J27nB198_p0501b18║南山刈茅重來結菴傍樹蓋將有意於折腳鐺邊煨
J27nB198_p0501b19║熟佑公橡子且待乎栲栳盤裏傾出鎮海明珠廣為
J27nB198_p0501b20║彼處有緣大作津梁於法海佛祖淵源重有望于來
J27nB198_p0501b21║哲君其勉旃。
J27nB198_p0501b22║   轉物菴為費無學居士說
J27nB198_p0501b23║有物亦物無物亦物二物俱忘轉者何物知轉無轉
J27nB198_p0501b24║星流電卷悟物非物揣空出骨物轉不見天青一片
J27nB198_p0501b25║轉見不動掀翻簸弄究物之體黃金國充達物之用
J27nB198_p0501b26║變化無窮知變化者則能轉物能轉物者則同如來
J27nB198_p0501b27║故長沙禪師云轉得山河大地歸自己未為奇特轉
J27nB198_p0501b28║得自己歸山河大地方是作家然則此菴即物物即
J27nB198_p0501b29║此菴還有能轉此菴向萬仞峰頭旋風千匝然後從
J27nB198_p0501b30║空按下向十字街頭同游戲三昧者麼良久云水自
J27nB198_p0501c01║石邊流出冷風從花裏過來香。
J27nB198_p0501c02║   曹原水說
J27nB198_p0501c03║濬禪人字曹原或稱曹水兩呼不定余遂鬮而拈之
J27nB198_p0501c04║乃得曹原因復用古原字爾能原始要終曲盡宗乘
J27nB198_p0501c05║之妙徹法源底則可以倒翻慈明窠臼便知水出高
J27nB198_p0501c06║原即曹原一滴水之原也故呼為曹原不亦可乎因
J27nB198_p0501c07║偈以記之曹原不帶些兒水學海波瀾一夜乾笑看
J27nB198_p0501c08║華鱗吞吐盡紅爐烹盡雪濤寒。
J27nB198_p0501c09║   為澹衷居士說
J27nB198_p0501c10║達無象之象不淪空有之階識非心之心始通真俗
J27nB198_p0501c11║之妙良以五欲惑志六塵染情此箇念頭如豬膏轉
J27nB198_p0501c12║軸無一剎那少停見聞覺知牽妄想絲深入不到之
J27nB198_p0501c13║境而本際一段風光未嘗覯得者蓋私欲敓乎天理
J27nB198_p0501c14║而真覺隱於妄覺之中也惟至人高超空洞善用靈
J27nB198_p0501c15║明雖居濁染如出水蓮花自然脫世之黏楞嚴云若
J27nB198_p0501c16║能轉物即同如來斯之謂歟澹衷先生絕世之品也
J27nB198_p0501c17║以其得無味之玄曰澹體至中之理曰衷尤喜聞禪
J27nB198_p0501c18║道俾予作禪語以為力究空劫前一大事予曰語即
J27nB198_p0501c19║禪也禪非語也若喚作禪語則觸若不喚作禪語則
J27nB198_p0501c20║背澹衷居士畢竟喚作甚麼於此會得奚容贅言。
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