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【經文資訊】嘉興大藏經 第二十六冊 No. B188《入就瑞白禪師語錄》
J26nB188_p0820a01║入就瑞白禪師語錄卷之十八
J26nB188_p0820a02║    明住天台護國寺嗣法門人寂蘊編
J26nB188_p0820a03║  行狀
J26nB188_p0820a04║師諱明雪字瑞白號入就族姓楊父一舉桐城人幼
J26nB188_p0820a05║孤事母卓甚孝髫志超塵見僧則喜年二十杖桐合
J26nB188_p0820a06║葬訖從九華聚龍菴慧公剃落跪爨三祀遇長老知
J26nB188_p0820a07║休指參知識始發足超方帶空鐼為行廚徙枯廟為
J26nB188_p0820a08║旦過邂逅紫柏尊者之室灑授毘舍伽陀信而持誦
J26nB188_p0820a09║歷幕山惟令閱教遊講肆不嗜糟粕慕蓮大師造雲
J26nB188_p0820a10║棲問作止任滅四病如何得出曰只莫生心取圓覺
J26nB188_p0820a11║即出四病也師作禮圓具而辭聽耶楞嚴闡二種妄
J26nB188_p0820a12║見忽覺根身器界總是空花所持偈為無礙病不能
J26nB188_p0820a13║支方悔庚戌聞會稽雲門顯聖寺有悟道知識湛然
J26nB188_p0820a14║和尚世所希有忻然往參門曰向作甚麼曰持毘舍
J26nB188_p0820a15║偈門曰四大是假妄心是空阿誰拖你者死屍來師
J26nB188_p0820a16║鈍置疑甚至第七夜於延慶殿上立香忽然湧起不
J26nB188_p0820a17║離當處嘗湛然覓即知君不可見方曉前話為人問
J26nB188_p0820a18║一歸何處猶礙復看辛亥入顯聖不語百日晝夜不
J26nB188_p0820a19║睡數七勇猛大過氣如負重甲寅隨門遷廣孝聞上
J26nB188_p0820a20║堂激切痛哭發憤曰死也罷活也罷拚此身去不自
J26nB188_p0820a21║成片自覺省力小參舉斬貓話領略拋出蒲團門曰
J26nB188_p0820a22║一語下徐州時一同參通文墨者頌之自謂佳師不
J26nB188_p0820a23║肯同曰若試頌看師信口曰提起劍斬卻貓一段春
J26nB188_p0820a24║光人不曉南泉舉似作家子趙州老人頭戴草頭戴
J26nB188_p0820a25║草凜凜威風振華表同亦不肯質於門門謂同曰爾
J26nB188_p0820a26║不如渠不通文者門於橋上曰溪水潺潺汝等道看
J26nB188_p0820a27║眾下語不契師曰敲空有響擊木無聲門笑而頷之
J26nB188_p0820a28║入室一一實似門曰今後當休去歇去師猶不放更
J26nB188_p0820a29║添意氣閱六日聞鐘聲大徹機用拔萃尚陸沉而扈
J26nB188_p0820a30║雲門赴徑山應東塔為下板也丙辰養靜皖公山茆
J26nB188_p0820b01║蓬方十尺嘗分半榻以待往來青蔬白水必與之共
J26nB188_p0820b02║時與何太師芝嶽賡偈己未黃蘗盤桓信宿而別蘗
J26nB188_p0820b03║謂侍僧曰者衲子他日卻有把茆蓋頭在參憨山峰
J26nB188_p0820b04║頂博山諸大老莫不青眼機緣並見語錄博山留單
J26nB188_p0820b05║曰莫道無人也有個在惟蘗與博皆嚴許可遇師如
J26nB188_p0820b06║是見重諸方庚申省雲門明年避寂天柱峰即蜿蜲
J26nB188_p0820b07║也癸亥顯聖結冬海內英靈駢集擢師為西堂激揚
J26nB188_p0820b08║老煉返擲頻施門欲付師不受人多之初堂規少嚴
J26nB188_p0820b09║師偶於廁回遲款門入曰闖靜者誰師已跪香佛前
J26nB188_p0820b10║矣一期清肅悅可眾心甲子住鐵壁即陽明洞也雲
J26nB188_p0820b11║水憧憧因僧問高峰主人公話師頌曰打破琉璃碗
J26nB188_p0820b12║卸卻珍御服枕子開口笑雙髻罵天目有女客來進
J26nB188_p0820b13║香師讓曰此非神壇社廟去卒絕乙丑過金粟領眾
J26nB188_p0820b14║佐化儀獨稱酬唱之白眉兼作尸羅之具壽粟屬瞎
J26nB188_p0820b15║驢邊師搖赤稍鯉意謂嗣之則孤雲門乃行丙寅呈
J26nB188_p0820b16║雲門偈曰蒙師饒舌十餘年本分繇來不可傳有見
J26nB188_p0820b17║原非解脫道無心豈是祖師禪三玄四喝閑家具五
J26nB188_p0820b18║位君臣總白拈欲識老胡親的旨金烏夜半麗中天
J26nB188_p0820b19║門曰語無滲漏善解回互遂付衣拂并偈曰誕生原
J26nB188_p0820b20║是自心名空裏栽花本現成滿口道來無可道威音
J26nB188_p0820b21║那畔幾知音蓋門嗣慈舟念念嗣幻休潤溯洞山三
J26nB188_p0820b22║十二世也既受欲適南嶽緇素挽止鍾山無何門逝
J26nB188_p0820b23║請師繼席力辭諸方稱遲重戊辰姜太史箴勝陶少
J26nB188_p0820b24║府石梁諸護法復請不獲已而應之據室多時尚稱
J26nB188_p0820b25║靜主師自謙也鉗鎚綿密莽鹵者罔知痛痒語句直
J26nB188_p0820b26║截支離者不識旨趣及諸尊宿來為影響大叩大應
J26nB188_p0820b27║方始欽服驅牛奪食辣於雲門不忝克家故有雲門
J26nB188_p0820b28║三種獅子頌句句驚群上堂偶值雞鳴乃曰窗前雞
J26nB188_p0820b29║唱屋後鳥鳴明明告報更莫朦朧大眾珍重解制普
J26nB188_p0820b30║茶次僧問金鉤玉線將收挽鯨鯢忽現又如何師曰
J26nB188_p0820c01║虛空撒下漫天網縱使飛鰲爭出頭僧曰拏雲攫霧
J26nB188_p0820c02║去也師曰霹靂一聲魂膽碎僧曰三級浪高魚化龍
J26nB188_p0820c03║漁翁空捕夜江水師曰已被柳條穿卻師之酬機類
J26nB188_p0820c04║此庚午夏將駕終南息影經吳興為沙門炤宇文學
J26nB188_p0820c05║李明吾等邀入弁山師見山水幽雅尋披榛支茆梵
J26nB188_p0820c06║侶拮据經始龍華也秋越之鄉紳倪太史鴻寶徐藩
J26nB188_p0820c07║司亮生李學憲玉完延於延慶寺結制屆蜡歸弁殿
J26nB188_p0820c08║宇新搆登座曰開疆展土彌勒樓現於當處伐木誅
J26nB188_p0820c09║茆普光殿建於目前煙雲散彩日月舒光秪如成家
J26nB188_p0820c10║樂業一句作麼生道良久云四海衲僧明正化十方
J26nB188_p0820c11║檀信悟無為師之隨宜說法類此明年有信不具者
J26nB188_p0820c12║將不利於法門張孝廉魯平勸避師曰吾行佛道導
J26nB188_p0820c13║人趨善陰翊王度於心無愧何畏之有設有所加亦
J26nB188_p0820c14║緣也可苟免乎不聽安若須彌不日唐總憲存憶入
J26nB188_p0820c15║山彼風乃息先道場山請雲門說法不終三吳四眾
J26nB188_p0820c16║慨聲未息唐孝廉祈遠聞是雲門嗣即懷香晉謁為
J26nB188_p0820c17║金湯之首也繇是缾盂葛附冠冕葵傾宗風丕振是
J26nB188_p0820c18║秋郡紳沈司寇何山閔冢宰曾泉朱太師平涵韓狀
J26nB188_p0820c19║元求仲迎過白雀寺開堂唐總憲於寺遲師成律曰
J26nB188_p0820c20║坐對神山遲海月靜聽鈴語落松風頷聯也衲擁五
J26nB188_p0820c21║六百士夫問道絡繹自登曲彔來直以佛法相見客
J26nB188_p0820c22║有不悅而去師曰亦不孤渠來意監院請易賓主相
J26nB188_p0820c23║見師曰此地無緣則住餘處未聞呵世可行道也期
J26nB188_p0820c24║畢歸龍華示眾曰剃除鬚髮而被法服所為何事必
J26nB188_p0820c25║須痛念生死立決定志發勇猛心求無上道未能了
J26nB188_p0820c26║達且看話頭如雞抱卵念茲在茲綿綿密密用力久
J26nB188_p0820c27║之忽然[囗@力]地一聲始知成佛其來舊矣初不輕易下
J26nB188_p0820c28║山有顯耀者欲對靈演法厚禮連迎師終不赴即門
J26nB188_p0820c29║下者總不許應人間佛事雲廚至冷不容賒借嘗曰
J26nB188_p0820c30║隨家豐儉有飯則飯無飯則粥無粥則散若賒借未
J26nB188_p0821a01║免錯因果也素不事慶弔有充街坊者行苞苴師曰
J26nB188_p0821a02║此謂污他家佛不許可逐之或曰有來無往非禮也
J26nB188_p0821a03║曰僧為良福田奚以世禮酬酢為癸酉會稽胡冏卿
J26nB188_p0821a04║璞菴劉納言念臺董寶卿皇庭徐兵憲檀燕王制憲
J26nB188_p0821a05║峨雲丁宮坊歐石邢天部淇瞻倪侍御三闌余殿撰
J26nB188_p0821a06║武貞請於蕺山戒珠寺安期眾倍白雀道聲載路請
J26nB188_p0821a07║益填門解制還弁藂林落成眾倍戒珠乙亥春陶給
J26nB188_p0821a08║諫虎溪[嫡-女]開府等軒虛天台護國為請即韶國師法
J26nB188_p0821a09║席也將行嚴比部充涵率子侄登山曰高坐弁峰化
J26nB188_p0821a10║及天台如何師曰相許久可爽乎至苕城黑白遮道
J26nB188_p0821a11║師曰有緣再來皆依依而別途中見師相貌殊特或
J26nB188_p0821a12║謂王公肥遯或謂古佛再來入寺百廢並舉一旦恢
J26nB188_p0821a13║復秋日即托嘯雲西堂主方丈還弁初赴台時門下
J26nB188_p0821a14║乞歸期師指牡丹曰開一朵必歸後果丙子因病言
J26nB188_p0821a15║隱他山眾懇不定沈中丞彥威曰誰主方丈曰久默
J26nB188_p0821a16║音公竟飄然九華掃塔更號子仙囑從者毋稱和尚
J26nB188_p0821a17║意興終南舟至湖口石尤頻作師曰緣也且泊鄰舫
J26nB188_p0821a18║一贛客識荊問及師直達客曰敝鄉有山名崆峒拔
J26nB188_p0821a19║地數萬仞峰巒並秀泉石俱幽足可樂道何必終南
J26nB188_p0821a20║師曰且去看登其巔覽而樂結草龕翛然自適有終
J26nB188_p0821a21║焉志席未暖風聞遠兩浙道俗為龍華太和鄉紳楊
J26nB188_p0821a22║寨雲肅伯玉為般若汀州黑白為聚龍峰爭請師一
J26nB188_p0821a23║不允更避南雲山明秋轉崆峒問禪乞戒者鱗聚不
J26nB188_p0821a24║三年成巨剎額子仙禪院初托不溢滿兩月即逝更
J26nB188_p0821a25║托謂斯教主之庚辰秋 建安王欽師之道幣書延
J26nB188_p0821a26║主洪都百丈山師重清規而應焉衲百餘舟五尾至
J26nB188_p0821a27║瑞州沸然吠日一虛百實誤報數千疑而圍之師怡
J26nB188_p0821a28║然安坐諸當事登舟相見始信善知識乃解且贐復
J26nB188_p0821a29║從會城轉龍象蹴踏輪蹄輻輳王臣送供劉鄉紳攔
J26nB188_p0821a30║途膜拜熊給諫屬詩相賀撫臺委職護送上山師入
J26nB188_p0821b01║院斬新條令整舊家風肅清規掃荒畬亦將荷鉏隨
J26nB188_p0821b02║作人稱大智再來不期眾生緣薄明春穀日示疾勉
J26nB188_p0821b03║眾愈篤談笑自若囑累石澗西堂主百丈至三月十
J26nB188_p0821b04║五日令淨髮十九侵晨索浴畢謂侍者曰扶老僧入
J26nB188_p0821b05║龕曰和尚一動眾皆不安師休去半晌手書後事偈
J26nB188_p0821b06║曰來亦無一物去亦無一物若知端的意百丈花稍
J26nB188_p0821b07║月擲筆以手招眾眾前師已吉祥而逝矣當午時也
J26nB188_p0821b08║師生於萬曆甲申十一月二十六日戌時寂於崇禎
J26nB188_p0821b09║辛巳三月十九日午時世壽五十有八坐夏三十有
J26nB188_p0821b10║八塔全身於弁山龍華寺去三門之北五百尺乙山
J26nB188_p0821b11║辛向正面方山遵遺命也初壽塔成正月往報師手
J26nB188_p0821b12║書曰訃音到便來接龕後書種種意皆言表尾又致
J26nB188_p0821b13║聲內外老僧不及寫書矣誰知是長別書哉持書者
J26nB188_p0821b14║將行又曰老僧不過四月矣告爾堂頭秋間有書上
J26nB188_p0821b15║老僧則歸卒成迎龕之讖又三月初九自題真曰再
J26nB188_p0821b16║過十日且看咭咶後果浹旬而往此預知時至也龍
J26nB188_p0821b17║華石榴先夏變白涅槃之兆也遐邇聞訃受益者墮
J26nB188_p0821b18║淚未面者嘆息奉新沈邑侯枚臣欲晤未獲亦登山
J26nB188_p0821b19║拜奠而去 建安王欲留龕遵遺命護送歸弁展玉
J26nB188_p0821b20║軸而祭焉師行腳時十三年無被未嘗解帶而臥龍
J26nB188_p0821b21║天推出仍依粗疏人施細滑則唱而膳眾數建藂林
J26nB188_p0821b22║僅蔽風雨傚雲棲之尚朴勤種竹木臨去猶蒔或曰
J26nB188_p0821b23║行矣何為曰招提在也來無居乎嘗施衣但與乏者
J26nB188_p0821b24║或譏不均曰周急吾之均也病者躬視老者時慰警
J26nB188_p0821b25║以法要濟以藥石諾人一物終不爽襟懷灑落時露
J26nB188_p0821b26║天機令人聞風振起及鍛煉學人不假辭色全提正
J26nB188_p0821b27║令徹骨為人故預師會得省發者眾所謂大開爐韝
J26nB188_p0821b28║點鐵成金也待侍者尤嚴諸方聞而膽悸憫末世不
J26nB188_p0821b29║重木叉自潔冰霜見犯末篇不恕防微杜漸嘗訓初
J26nB188_p0821b30║學曰為僧不遵遺教經法王之叛臣慈父之逆子也
J26nB188_p0821c01║拂下雖眾未嘗泛納若未受具若受不持若離田服
J26nB188_p0821c02║若年輕若狂妄俱不納惟向上志者樂而親之否則
J26nB188_p0821c03║望風而退師之嚴峻又如此見門人久拚鄉曲者賢
J26nB188_p0821c04║之請假歸寧者亦賢之贐而囑曰諭父母出世之道
J26nB188_p0821c05║方為至孝師之錫類又如此凡接機隨來而應或時
J26nB188_p0821c06║怒作佛事則轟雷掣電或時喜作佛事則婆婆和和
J26nB188_p0821c07║或時遊山翫水作佛事則遇景而頌皆以第一義諦
J26nB188_p0821c08║示人或時病作佛事則警四山之逼或時貪作佛事
J26nB188_p0821c09║則納香贄而結諸善緣或時捨作佛事則藂林成而
J26nB188_p0821c10║掉頭不顧或順或逆或隱或顯種種為人無有定法
J26nB188_p0821c11║若有一定則雞鳴狗盜者眾矣心直口快見善則讚
J26nB188_p0821c12║見不善則呵諸方於法門有所左者則力闢之音嘗
J26nB188_p0821c13║諫曰今末世明眼者不多公心者甚少不作是非會
J26nB188_p0821c14║者能幾況鬥爭堅固時彼必強辯反增葛藤何必師
J26nB188_p0821c15║曰摧邪輔正令法久住佛祖之願吾豈畏刀避箭哉
J26nB188_p0821c16║所謂說障道無畏也師性倔強行止自斷嘗曰我為
J26nB188_p0821c17║法王於法自在師造道則剋苦十餘年而盡精微養
J26nB188_p0821c18║道則深蓄十餘年而至繁衍故行道則縱橫自在得
J26nB188_p0821c19║不為大善知識正人君子所重哉如 建安王曰名
J26nB188_p0821c20║喧宇宙道括古今縱象王之威猛諸方膽喪張獅子
J26nB188_p0821c21║之爪牙四眾心傾唐總憲曰作過量人證希有事傳
J26nB188_p0821c22║的的意具上上智黃司理元公曰寶鏡懸空十方普
J26nB188_p0821c23║炤洞山禪已屬老漢矣又吳太史觀我曰吾邑之有
J26nB188_p0821c24║弁山猶龍舒之有博山此非尋常定知地湧菩薩不
J26nB188_p0821c25║忘慈誓為我等輩也哉亦有逆助如吳與瑞少焉自
J26nB188_p0821c26║化因而更振所謂慈善根力也於鍾山時有王姓者
J26nB188_p0821c27║施地祈嗣師題券尾曰還他二子後應其言師見時
J26nB188_p0821c28║輩有此洞彼濟之分而曰千枝萬葉一本而生在西
J26nB188_p0821c29║域當尊迦葉為始在東土當尊達磨為始今後當稱
J26nB188_p0821c30║達磨幾十幾世舉本該末謂之尊稱達磨正宗說師
J26nB188_p0822a01║九坐道場各有語錄總十餘卷闢判名獅子吼一卷
J26nB188_p0822a02║別峰相見一卷其法嗣自癸酉秋於弁山付不肖音
J26nB188_p0822a03║於戒珠付孤崖聰次於弁山付離言義歷然相天台
J26nB188_p0822a04║付嘯雲蘊至崆峒百丈所付凡三十餘人受益得戒
J26nB188_p0822a05║者不可勝數竊窺師之為道為眾生為法門必乘悲
J26nB188_p0822a06║願而來嘉言善行不能殫述略錄遊化之跡以貽後
J26nB188_p0822a07║爾。 嗣法弟子大音槃譚狀
J26nB188_p0822a08║   行狀
J26nB188_p0822a09║師諱明雪字瑞白入就別號也桐城楊氏子父一舉
J26nB188_p0822a10║幼孤事母卓甚孝髫志超塵見僧則喜年二十雙親
J26nB188_p0822a11║葬訖出家九華聞宗門下事詣越參雲門湛然大師
J26nB188_p0822a12║門問向作甚麼曰持毘舍浮佛偈門曰四大是假妄
J26nB188_p0822a13║心是空阿誰拖你死屍來師無對七日有省諸淆訛
J26nB188_p0822a14║尚未徹底獨看一歸何處門一日舉斬貓因緣師遂
J26nB188_p0822a15║領略拋下蒲團門曰一語下徐州又一日門于橋上
J26nB188_p0822a16║問眾曰溪水潺潺各下語看師曰敲空有響擊木無
J26nB188_p0822a17║聲門笑頷之嗣入室門謂師曰自後當休去歇去師
J26nB188_p0822a18║猶不肯忽一日聞鐘聲豁然大悟往皖山住靜三載
J26nB188_p0822a19║遍謁黃蘗博山峰頂憨山諸尊宿黃蘗博山每于眾
J26nB188_p0822a20║中稱美庚申省雲門歸越明年避寂天柱峰即[虫*完]蜲
J26nB188_p0822a21║山也癸亥冬雲門結制海內莫靈駢集擢師為西堂
J26nB188_p0822a22║激揚老鍊返擲頻施門欲付法與師不受甲子住鐵
J26nB188_p0822a23║壁即陽明洞天也乙丑冬過金粟領眾佐化儀稱酬
J26nB188_p0822a24║唱之白眉為尸羅之具壽粟極稱欲付之師亦不受
J26nB188_p0822a25║眾曰何哉師曰雲門不可負也解制遂行粟送河濱
J26nB188_p0822a26║而別丙寅歸雲門機緣問答芥鋒相投復呈偈曰蒙
J26nB188_p0822a27║師饒舌十餘年本分由來不可傳有見原非解脫道
J26nB188_p0822a28║無心豈是祖師禪三玄四喝閒家具五位君臣總白
J26nB188_p0822a29║拈欲識老胡親的旨金烏夜半麗中天門曰語無滲
J26nB188_p0822a30║漏善解回互遂付衣拂并偈曰誕生原是自心名空
J26nB188_p0822b01║裏栽花本現成滿口道來無可道威音那畔幾知音
J26nB188_p0822b02║蓋門嗣慈舟念念嗣幻休潤溯洞山三十二世溯達
J26nB188_p0822b03║磨四十二世也既受欲習靜南岳緇素挽止鍾山然
J26nB188_p0822b04║師親雲門最先蒙印可最先惟付法最後故道風德
J26nB188_p0822b05║化為時首推雲門逝諸檀護即請繼席而開法獨早
J26nB188_p0822b06║具足石雨二大師屈居左右二座助揚化儀諸方美
J26nB188_p0822b07║云此等高風足範百世然師道化愈暢諸公之盛德
J26nB188_p0822b08║益美視近世操同室之戈者何啻霄壤哉即戊辰己
J26nB188_p0822b09║巳歲也庚午夏將適終南息影經吳興緇素聞之請
J26nB188_p0822b10║入弁山彌勒峰文學李明吾施山結茅師喜山水幽
J26nB188_p0822b11║清乃居之秋日越之鄉紳請于延慶寺開法屆臘解
J26nB188_p0822b12║制歸弁湖郡眾紳請主白雀寺開堂台越眾紳居士
J26nB188_p0822b13║請主天台護國席師命西堂孤崖本珠諸公預往料
J26nB188_p0822b14║理期畢仍歸弁之龍華不數年開基斬草英靈畢集
J26nB188_p0822b15║古之龍華由是恢復矣癸酉秋師赴越戒珠寺請開
J26nB188_p0822b16║堂畢仍歸龍華乙亥春護法諸紳陶給諫虎溪倪侍
J26nB188_p0822b17║御三蘭[嫡-女]開府等軒吳孝廉芝菴等為天台護國韶
J26nB188_p0822b18║國師道場法筵久寂再致書敦請師于二月初二日
J26nB188_p0822b19║入院自湖城至杭黑白盈道睹師威儀端嚴咸謂大
J26nB188_p0822b20║和尚古佛再來隨途設壇具供瞻拜為幸其後至者
J26nB188_p0822b21║猶望塵悲泣而忍去其為一時傾仰如此然天台百
J26nB188_p0822b22║餘年來不知宗乘何事幸師宗風丕振遐邇歸依皆
J26nB188_p0822b23║稱茲山中興主也師入院不允上堂惟隨機開導有
J26nB188_p0822b24║居士訪師師示之曰觀白雲縹緲誰歟士罔措師復
J26nB188_p0822b25║曰聽綠水潺湲此矣眾聞皆乞書之為示眾語又示
J26nB188_p0822b26║眾曰佛法不在陞堂當知不離日用若能此處會得
J26nB188_p0822b27║更有何事不畢如或未知各當努力開田鋤地運水
J26nB188_p0822b28║搬柴捨此它求非吾至道珍重示眾老僧因為養病
J26nB188_p0822b29║不暇為眾說法雖然如是早已漏逗了也且道漏逗
J26nB188_p0822b30║個甚麼會得者試出通個消息其機緣問荅法語皆
J26nB188_p0822c01║載前錄茲不繁述至秋月欲付囑院事遁跡終南又
J26nB188_p0822c02║因龍華虛席眾紳屢請遂語內外以護國付予予思
J26nB188_p0822c03║負性堪同野鶴恥好為人之師即欲攜筇遠遁雲壑
J26nB188_p0822c04║力辭而不獲乃曰師命不可違既受付畢仍居二座
J26nB188_p0822c05║以待師歸師亦不顧去赴龍華之請結冬制畢次年
J26nB188_p0822c06║丙子四月八日解制即以院事囑首座久默遂飄然
J26nB188_p0822c07║南邁舟至贛湖口石尤頻作師曰且泊因聞有山名
J26nB188_p0822c08║崆峒幽邃乃棲之是時龍華方丈得人崆峒叢席亦
J26nB188_p0822c09║就丁丑春師遂遁跡南雲山未幾眾復請歸崆峒問
J26nB188_p0822c10║禪乞戒者雲集不三年成大剎額子仙禪院托謂斯
J26nB188_p0822c11║教主之庚辰 建安王欽師道德請主百丈寺將次
J26nB188_p0822c12║南昌相從緇素瞻仰者充斥于道鷁首蔽江而下時
J26nB188_p0822c13║督撫方戒嚴疑不測陳兵欲拒聞師號道風遂加敬
J26nB188_p0822c14║禮至寺整肅舊規百廢俱備至辛巳春忽示微恙飲
J26nB188_p0822c15║饌隨常至三月三日對侍僧曰吾體漸衰知非久矣
J26nB188_p0822c16║初八日有禪人浙中來見師有恙明日捧師真請讚
J26nB188_p0822c17║師題曰崆峒山頂快活不殺被陣業風雄峰挂[打-丁+畣]一
J26nB188_p0822c18║條性命今已七八再過十日且看咭咶咦日日水東
J26nB188_p0822c19║流年年花三發至十二日喚諸弟子入室付托後事
J26nB188_p0822c20║囑西堂石澗主百丈命監院造龕送入龍華塔中于
J26nB188_p0822c21║是勉策愈篤而笑談自如至十五日喚侍者淨髮至
J26nB188_p0822c22║十九日遲明浴罷謂侍者曰扶我入龕少刻復索筆
J26nB188_p0822c23║書種種囑語誡諸弟子至末後大書偈曰來亦無一
J26nB188_p0822c24║物去亦無一物若知端的意百丈花稍月乃擲筆手
J26nB188_p0822c25║招眾眾近前師已吉祥而逝矣三月十九午時應前
J26nB188_p0822c26║初九日書真贊恰十日歸寂此預知時至 建安王
J26nB188_p0822c27║欲留師龕造塔于百丈因遵師命護送歸弁展玉軸
J26nB188_p0822c28║設祭致弟子禮湖嘉紹台諸官紳及緇素皆迎師龕
J26nB188_p0822c29║于百丈至十月十三日奉全身葬于弁山龍華寺右
J26nB188_p0822c30║塔中師生于萬曆甲申十一月二十六日戌時寂於
J26nB188_p0823a01║崇禎辛巳三月十九日午時世壽五十有八坐夏三
J26nB188_p0823a02║十有八師行腳時十三年不置被至夜不解帶而臥
J26nB188_p0823a03║及出世仍舊粗疏人施細滑則唱之膳眾數建叢席
J26nB188_p0823a04║僅蔽風雨效雲棲之尚朴勤種竹木臨去猶誡眾曰
J26nB188_p0823a05║一朝僧能護千年常住則後學有棲止佛法亦在焉
J26nB188_p0823a06║平日常施衣但與乏者或譏不均曰周急吾之均也
J26nB188_p0823a07║病者躬視老者時慰警以法要濟以藥石煆鍊學人
J26nB188_p0823a08║不假辭色全提正令徹骨為人故凡預師會得省發
J26nB188_p0823a09║者甚眾所謂大開爐韝點鐵成金也待侍者甚嚴重
J26nB188_p0823a10║諸方聞而膽悸憫末世不重戒律自潔冰霜見犯末
J26nB188_p0823a11║篇依規不恕防微杜漸嘗訓初學曰為僧不遵遺教
J26nB188_p0823a12║經法王之叛臣慈父之逆子也拂下雖眾未嘗泛納
J26nB188_p0823a13║若未受具若受不持若初離田服若年輕若狂妄俱
J26nB188_p0823a14║不納惟向上志者樂而親之否則望風而退師之嚴
J26nB188_p0823a15║峻又如此見門人久拼鄉曲者賢之請假歸寧者亦
J26nB188_p0823a16║賢之贐而囑曰論父母出世之道方為至孝師之錫
J26nB188_p0823a17║類又如此至于應事接物方便大施或時轟雷掣電
J26nB188_p0823a18║怒作佛事也或時婆婆和和喜作佛事也或警生死
J26nB188_p0823a19║無常以示疾為佛事也或示語言三昧以歌詠為佛
J26nB188_p0823a20║事也亦有莫測者或以貪作佛事則納香贄而結諸
J26nB188_p0823a21║善緣或以舍作佛事則叢林成而掉頭不顧或順或
J26nB188_p0823a22║逆或隱或顯種種為人無有定法所謂大機大用不
J26nB188_p0823a23║存軌則是以心直口快見善則讚見不善則呵諸方
J26nB188_p0823a24║於法門有所左者則力闢之庶妄見自息也其護法
J26nB188_p0823a25║明眼者皆讚不已至末後將示寂半月之前預知時
J26nB188_p0823a26║日書真贊并遺偈而笑談自如此來去自由正古所
J26nB188_p0823a27║謂生平打徹末後自由足為天下後世風規得道之
J26nB188_p0823a28║實驗也然師平日行道縱橫自在來去無拘嘗曰我
J26nB188_p0823a29║為法王於法自在故示寂亦然 建安王欽師道風
J26nB188_p0823a30║乃讚之曰名喧宇宙道括古今縱象王之威猛諸方
J26nB188_p0823b01║膽喪張獅子之爪牙四眾心傾唐總憲曰作過量人
J26nB188_p0823b02║證希有事傳的的意具上上智黃司理諱端伯曰寶
J26nB188_p0823b03║鏡懸空十方普照洞山禪已屬老漢矣李冢宰夢白
J26nB188_p0823b04║曰露地白牛憑他牽引無邊寶剎盡現毫端吳太史
J26nB188_p0823b05║觀我曰吾邑之有弁山猶龍舒之有博山此非尋常
J26nB188_p0823b06║定知地湧菩薩不忘慈誓以佛知見為我等輩留影
J26nB188_p0823b07║是邦也亦有逆助如吳與瑞少焉自化因而更振所
J26nB188_p0823b08║謂慈善根力也住鍾山時有王姓者施地祈嗣題券
J26nB188_p0823b09║尾曰還他二子後應其言離弁山上天台時眾跪請
J26nB188_p0823b10║復歸師曰牡丹今夏若開吾或有再來緣也夏日果
J26nB188_p0823b11║開一枝弁山持書報曰後園牡丹花開師笑曰莫有
J26nB188_p0823b12║歸弁之緣乎初到天台未半月日聞門前二塔有佛
J26nB188_p0823b13║舍利乃昔韶國師所建因祝曰此地若興有人繼席
J26nB188_p0823b14║當放大光明於是每夜師常見二塔放光喚眾同觀
J26nB188_p0823b15║有見者不見者師命眾禮拜畢乃曰舍利之光即佛
J26nB188_p0823b16║光業障深者雖不能睹然而必有解脫之期憶昔韶
J26nB188_p0823b17║國師曰此乃大乘之地世世當有大善知識弘揚祖
J26nB188_p0823b18║道今塔光既放足信不虛矣時紹興錢相國麟武欽
J26nB188_p0823b19║師道化欲將所敬遂據寺舊額仍書護國寺遣使賚
J26nB188_p0823b20║禮入山桐城何相國芝岳扁寶鏡重光令僕入山設
J26nB188_p0823b21║齋陳吏部木叔書曰荷師大轉法輪特開覺路邢天
J26nB188_p0823b22║部淇瞻曰洞上宗風大暢雲門師居首焉吳孝廉芝
J26nB188_p0823b23║菴書曰護國中興宗風重振眾宰官護法尊重如此
J26nB188_p0823b24║師九坐道場即越州之顯聖之延慶之戒珠湖州之
J26nB188_p0823b25║龍華之白雀天台之護國贛州之崆峒之慧燈南昌
J26nB188_p0823b26║之百丈各有語錄共一十餘卷闢判一卷名獅子吼
J26nB188_p0823b27║其嗣法凡三十餘人剃度弟子若干人室中密印者
J26nB188_p0823b28║若干人護法王侯士大夫問道得明指歸者若干人
J26nB188_p0823b29║至于聞名睹相若隔江招手出山踢指而領悟者亦
J26nB188_p0823b30║不可勝數至于闢判諸方詬厲學者世俗不諳或作
J26nB188_p0823c01║是非會去豈知無非提持正令一片熱腸待人何嘗
J26nB188_p0823c02║有洞濟之分哉是以著達磨正宗說一篇庶主曹洞
J26nB188_p0823c03║宗者皆稱達磨為始祖意在息洞濟之諍苟知始祖
J26nB188_p0823c04║原只一人則異派之諍自息矣誠足以見師之為法
J26nB188_p0823c05║門乃徹底婆心非比諸方妄自炫燿以是為非以非
J26nB188_p0823c06║為是致使後學轉增慢見以鬥諍為是也已倘幸無
J26nB188_p0823c07║私而有乎大公是非莫偶鬥諍自息則闢判亦為剩
J26nB188_p0823c08║語如或未然不妨與一十餘卷語錄並垂理究毋作
J26nB188_p0823c09║是非會去為幸師嗣雲門澄和尚望洞宗為三十二
J26nB188_p0823c10║世望達磨則四十二世溯之摩訶迦葉則六十九世
J26nB188_p0823c11║今稱達磨正宗四十二世乃尊此土之始祖為息異
J26nB188_p0823c12║派之諍也嘉言善行固難悉述茲略錄遊化之跡以
J26nB188_p0823c13║見師之為道為眾生為法門必乘願再來也。 崇禎十
J26nB188_p0823c14║四年辛巳十月十有四日住天台護國寺嗣法門人
J26nB188_p0823c15║寂蘊於弁山室中和南謹狀
J26nB188_p0823c16║  刻語錄跋
J26nB188_p0823c17║昔人有言曰先人之業振否皆在子孫也振則克之
J26nB188_p0823c18║否則過之故從上諸祖承荷拈花大法皆體先覺之
J26nB188_p0823c19║心務在後之有傳光前耀後則其先業法道皆有所
J26nB188_p0823c20║振者也是以釋迦文佛二十八傳至達磨大師再五
J26nB188_p0823c21║傳至青原再五傳至洞山再三十二傳至我先師和
J26nB188_p0823c22║尚其中雖有隆替不一然至先師之法道亦大盛矣
J26nB188_p0823c23║故天下問道緇素如水赴壑師九坐道場剎剎重新
J26nB188_p0823c24║語錄盛行有一十餘卷崇禎辛日春不幸歸寂百丈
J26nB188_p0823c25║其後之續刻雖多記者不無魚魯之謬三豕之訛冬
J26nB188_p0823c26║日塔事畢法兄久默時主弁山席約予明夏入弁編
J26nB188_p0823c27║刻以為垂後實錄亦不幸夏初久兄告寂遂負缺然
J26nB188_p0823c28║矣然同門雖多星散不一或有若久兄之志者蹇值
J26nB188_p0823c29║世亂而艱于聚首亦有若久兄之早去而為古人者
J26nB188_p0823c30║且予先年雖主護國僻居台山幸值餘暇敬簡前後
J26nB188_p0824a01║遺稿并已刻行者一一據題編次曰上堂曰小參曰
J26nB188_p0824a02║茶話曰示眾曰機緣曰頌古曰法語曰歌偈曰詩贊
J26nB188_p0824a03║曰佛事曰銘曰狀等其中闢判一卷原為息法門之
J26nB188_p0824a04║諍今諍既息譬如病既去則清溫虛實之劑復何施
J26nB188_p0824a05║焉故刪不錄其傳燈世譜一書已刻于百丈茲惟集
J26nB188_p0824a06║語錄一十八卷幾欲付梓未果至丁亥冬退隱嵊之
J26nB188_p0824a07║深山會諸護法紳衿閱訂助資己丑春初始完其志
J26nB188_p0824a08║孝廉佩茲吳公曰余嘗與諸公謂先大師語錄語最
J26nB188_p0824a09║平易而機鋒峻拔亦復金針綿密重新洞山之風真
J26nB188_p0824a10║為萬世之典型後學之明鑑者也當請入藏共契經
J26nB188_p0824a11║弘傳庶彰大師末後光明同日月之並行而不悖非
J26nB188_p0824a12║獨不負師之克振墜緒之志亦使我輩護法酬教益
J26nB188_p0824a13║之恩在此舉矣于是予欣然不已曰諾。 己丑春嗣法
J26nB188_p0824a14║門人寂蘊和南謹跋
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J26nB188_p0824b01║
J26nB188_p0824b02║
J26nB188_p0824b03║  剡縣優婆塞戒弟子馬智福優婆夷弟子
J26nB188_p0824b04║  余天智樂捐貲刻此
J26nB188_p0824b05║  瑞白禪師語錄壹部所祈
J26nB188_p0824b06║  國泰民安福慧並長情與無情同圓種智
J26nB188_p0824b07║         四明王家琦書
J26nB188_p0824b08║  歲在己丑春三月深山智通謹識
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