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【經文資訊】嘉興大藏經(新文豐版) 第二十一冊 No. B110《護法錄》
J21nB110_p0674b01║宋文憲公護法錄卷第九
J21nB110_p0674b02║    皇明金華宋濂著
J21nB110_p0674b03║    雲棲袾宏 輯
J21nB110_p0674b04║    虞山錢謙益訂
J21nB110_p0674b05║  誥
J21nB110_p0674b06║   西天僧撒哈咱失里授善世禪師誥
J21nB110_p0674b07║大雄氏之道以慈悲願力導人為善所以其教肇興
J21nB110_p0674b08║於西方東流於震旦歷代以來上自王公下逮士庶
J21nB110_p0674b09║無不歸依而信禮之其來非一日矣欲使其闡揚正
J21nB110_p0674b10║法陰翊王綱非擇其人曷稱茲任爾撒哈咱失里生
J21nB110_p0674b11║於西域樂嗜佛乘纏結頓空冥心契道邇者不憚山
J21nB110_p0674b12║川險阻直抵中華衝大磧之埃氛度流沙之莽蒼其
J21nB110_p0674b13║志可謂堅且確矣朕嘉其遠誠特加以善世禪師之
J21nB110_p0674b14║號爾尚靈承佛敕救濟群生冥頑而怙惡者爾推報
J21nB110_p0674b15║應之說以導之貪嗔而敗事者爾舉恬寂之行以啟
J21nB110_p0674b16║之庶幾符能仁之本願協大道之至中則子一人爾
J21nB110_p0674b17║嘉爾其懋哉。
J21nB110_p0674b18║   和林國師朵兒只怯列失思巴藏卜授都綱禪
J21nB110_p0674b19║   師誥
J21nB110_p0674b20║浮圖之教入中國者千三百年其徒眾之繁剎寺之
J21nB110_p0674b21║廣不設長以統制之則其道不肅其法不嚴非所以
J21nB110_p0674b22║示尊崇之意援選良材用符善道爾朵兒只怯列失
J21nB110_p0674b23║思巴藏卜生鄰佛土尊禮碩師其於三乘教法想已
J21nB110_p0674b24║聞之熟矣以西土之人長西方之教孰謂非宜今特
J21nB110_p0674b25║命爾為都綱副禪師統制天下諸山爾尚精勤弗怠
J21nB110_p0674b26║蚤夜孜孜體如來之願力化導有情頑者繩之為良
J21nB110_p0674b27║惡者禦之為善其與具生吉祥相為表裏共闡正宗
J21nB110_p0674b28║庶幾陰翊王度之功於是乎在爾其懋哉。
J21nB110_p0674b29║ 洪武實錄七年十一月甲子詔以西竺僧班的達
J21nB110_p0674b30║ 撒哈咱失里為善世禪師朵兒只怯列失思巴藏
J21nB110_p0674c01║ 卜為都綱副禪師御製誥賜之
J21nB110_p0674c02║ 高皇帝御製集有授善世禪師詔云特加爾具生
J21nB110_p0674c03║ 吉祥善世禪師更加朵兒只怯列失思巴藏卜為
J21nB110_p0674c04║ 都綱副禪師統制天下諸山相為表裏而文憲都
J21nB110_p0674c05║ 綱禪師誥亦云與具生吉祥相為表裏然則具生
J21nB110_p0674c06║ 吉祥即撒哈咱失里蓋華梵之異也筆以俟考。
J21nB110_p0674c07║  贊
J21nB110_p0674c08║   血書華嚴經贊(有序)
J21nB110_p0674c09║上人幻滅嚴持梵行欲求無上真如之道嘗自念言
J21nB110_p0674c10║華嚴大經實中天調御第一時所說一乘頓教最為
J21nB110_p0674c11║尊勝欲爇松為煤入以香藥搗和成劑以書此經而
J21nB110_p0674c12║彼松煤者假物所就具黑暗相有染白法欲煆汞為
J21nB110_p0674c13║丹承以空露研潤如法以書此經而彼汞丹者炫燿
J21nB110_p0674c14║可觀能盲人目非助道者欲椎赤金素銀廉薄如紙
J21nB110_p0674c15║復粉為泥以書此經而彼金若銀雖曰重寶外塵為
J21nB110_p0674c16║體初不自內以是思惟身外諸物若勝若劣若非勝
J21nB110_p0674c17║非劣若一若多若非一非多皆不足以稱此殊利維
J21nB110_p0674c18║我一身內而心膂肺肝外而毛髮膚爪資血以生資
J21nB110_p0674c19║血以成資血以長資血以至壯老暨死是則諸血眾
J21nB110_p0674c20║生甚愛如梵摩尼一滴之微莫肯捨者我今誓發弘
J21nB110_p0674c21║願於世尊前以所難捨而作佛事從十指端刺出鮮
J21nB110_p0674c22║丹盛於清淨器中養以溫火澄去白液取其真純蘸
J21nB110_p0674c23║以霜毫志心繕寫滿八十卷尊閣聖壽禪居昔者樂
J21nB110_p0674c24║法比丘當無佛時欲聞佛語了不能得乃信婆羅門
J21nB110_p0674c25║言以皮為紙以骨為筆以血為墨願書一偈況今百
J21nB110_p0674c26║千妙頌十萬正文不止于一縱捐軀命以報佛恩無
J21nB110_p0674c27║足為異於血何吝唯願法界有情或見或聞證入雜
J21nB110_p0674c28║華藏海證入雜華藏海已即得六根清淨得六根清
J21nB110_p0674c29║淨已即得自性清淨得自性清淨已即得四天下微
J21nB110_p0674c30║塵剎土中一切眾生皆悉清淨無相居士未出母胎
J21nB110_p0675a01║母夢異僧手寫是經來謂母曰吾乃永明延壽宜假
J21nB110_p0675a02║一室以終此卷母夢覺已居士即生今逢勝因頓憶
J21nB110_p0675a03║前事於是親爇五分妙香香雲輪囷結為寶網遍覆
J21nB110_p0675a04║經上乃復合爪向佛散華作禮而稱贊曰。
J21nB110_p0675a05║雜華淨智海九會之所說一音所演唱十處放光明
J21nB110_p0675a06║信解行證門總攝無復餘如是具五周如是辨六相
J21nB110_p0675a07║如是分十玄妙義皆充足以至四法界二十重華藏
J21nB110_p0675a08║無邊香水海教條有差別性相了無礙圓融與行布
J21nB110_p0675a09║非異亦非同一可為無量無量亦為一重重無有盡
J21nB110_p0675a10║是為功德聚如來最上乘龍宮所祕藏上人出身血
J21nB110_p0675a11║嚴飾書此經於一一滴中普含十方界於一一界中
J21nB110_p0675a12║普現光明臺於一一臺中普成師子座於一一座中
J21nB110_p0675a13║普見分身佛如上無數佛皆具大威德眉間白毫光
J21nB110_p0675a14║遍滿一切處共宣大乘法聞者應解脫譬如日月王
J21nB110_p0675a15║照三千大千悉見種種色法能破暗故譬如大洋海
J21nB110_p0675a16║一平乃如掌無丘陵堆阜法能平等故譬如陽春至
J21nB110_p0675a17║大地盡發生諸根各萌芽法能霑溉故譬如梵志夢
J21nB110_p0675a18║一夢千劫事不過剎那間法能融攝故譬如子憶母
J21nB110_p0675a19║未見心已至形神皆兩忘法能無離故譬如黃金色
J21nB110_p0675a20║金色不相分金亡即色亡法能不二故譬如石性堅
J21nB110_p0675a21║初不從外得石性自圓滿法無修證故能如斯見解
J21nB110_p0675a22║見經不見血若加精進力見佛不見經及至成道已
J21nB110_p0675a23║見性不見佛我性如虛空了無能見者無見中有見
J21nB110_p0675a24║全體即呈露苟執於所見亦非我本性見見二俱泯
J21nB110_p0675a25║此為真見見真見復何有性本無物故一心歸命禮
J21nB110_p0675a26║祇夜以為替諸妙樓閣門彈指一時啟
J21nB110_p0675a27║ (新都謝陛跋曰蘇州半塘寺有法寶二一為善繼上人血書華嚴大經一為雉兒塔上人血書經後
J21nB110_p0675a28║ 我 明宋文憲公序之讚之據序乃知上人永明師後身而文憲公前身也永明師直超極樂轉度
J21nB110_p0675a29║ 娑婆西方一大菩薩文憲公黼黻 皇猷宣揚聖諦東土一大宰官上人從永明師二轉而書此經
J21nB110_p0675a30║ 再轉而終此卷其入母夢時不曰善繼而竟曰延壽蓋挈前因以徵後果共一大事因緣文憲公豈
J21nB110_p0675b01║ 作誑語乎余一再瞻仰此經毋論筆鋒遒勁行款清勻自始至終不見一毫怠墯相而血光融瑩漸
J21nB110_p0675b02║ 變金光非永明師一轉後身而能然乎文憲公序則事昭贊則義了書復標解非永明師再轉後身
J21nB110_p0675b03║ 而能然乎二百三十餘年寺運式微萬曆丙戌汪司馬公遊吳頂禮瞻仰嘆為希有尋憩焦山宗人
J21nB110_p0675b04║ 汪子建以寺僧來願以是經權寄肇林精舍暫藉宰官護持司馬告之且命其弟仲嘉與約他日寺
J21nB110_p0675b05║ 僧稍能興復仍復歸其原函寺僧亦以雉兒塔寄王居士半偈菴萬曆壬寅曇旭比丘有緣吾土而
J21nB110_p0675b06║ 寺僧孫徒明德有願還經一時宰官居士開士等並贊成其勝移書仲嘉仲嘉謹如約此經既還塔
J21nB110_p0675b07║ 亦歸附十六年間彈指去來楚人之弓延津之劍豈可思議哉檢文憲公集稍差數字在集乃公定
J21nB110_p0675b08║ 本在經乃公的筆集稱幻滅當是善繼上人別號而聖壽禪居或半塘寺中藏經所耳茲並識之
J21nB110_p0675b09║ 右謝陛少連跋載此經去來事甚詳第云永明師一轉為善繼再轉為文憲以文憲為善繼後身誤
J21nB110_p0675b10║ 也按文憲為永明後身見此經序讚及永明像讚中而善繼之為永明與文憲之為善繼則未知何
J21nB110_p0675b11║ 據也文憲序讚載其門人李耑鄭淵所刻潛溪後集中蓋文憲未入 國朝之作而善繼寫經始於
J21nB110_p0675b12║ 至正二十五年乙巳成於次年丙午文憲生於元至大庚戌計是時五十有七年矣序云今逢勝因
J21nB110_p0675b13║ 頓憶前事文憲殆親見善繼者安得為善繼後身乎三世去來如屈信臂不可思議然以應身信之
J21nB110_p0675b14║ 則後先歷然謝氏之訛不可不▆也丙辰冬 十月過半塘瞻禮是經因志其後錢謙益記)。
J21nB110_p0675b15║   重刻金剛般若尊經序贊
J21nB110_p0675b16║三界大師所說般若蓋非一種而金剛般若尤為明
J21nB110_p0675b17║心之要金剛般若多至五千餘言而阿耨多羅三藐
J21nB110_p0675b18║三菩提九言又為一經之要九言之中而菩提二字
J21nB110_p0675b19║復盡攝其義蓋菩提者覺也佛則能覺眾生則迷也
J21nB110_p0675b20║此經拳拳勸誘欲眾生去迷而就覺爾比丘弘暢孳
J21nB110_p0675b21║孳向道其心堅如鐵石近獲吳興趙魏公孟頫所書
J21nB110_p0675b22║是經刻本以閩中未之見也特歸重刻之乃來求贊
J21nB110_p0675b23║以廣流通贊曰。
J21nB110_p0675b24║金剛大願海普覺於一切眾生正昏迷夜行大澤中
J21nB110_p0675b25║冥冥無所睹了不辨南北坑阱在左右蛇虺復橫縱
J21nB110_p0675b26║軀命不自保喪壞在俄頃忽遇紅日輪赫然出東方
J21nB110_p0675b27║萬象都照了細可分毫毛四維及上下無往不洞達
J21nB110_p0675b28║是經之化導功德亦如是比丘最善巧嗜道如嗜利
J21nB110_p0675b29║鍥刻行閩粵見者起信心經如大火聚威燄照天赤
J21nB110_p0675b30║眾生妄想心見之作灰燼經如四大海中墨萬舟楫
J21nB110_p0675c01║眾生沈溺者濟之升彼岸經如香積廚珍膳咸充足
J21nB110_p0675c02║眾生飢虛者聞香悉飽滿推類而言之更僕莫能盡
J21nB110_p0675c03║佛法難度量贊歎輒成妄返觀自性中各有金剛王
J21nB110_p0675c04║與佛本一同慎無輕棄者
J21nB110_p0675c05║   金剛經靈異贊(有序)
J21nB110_p0675c06║杭州周縉頗知書聚二三童子講習市中日誦金剛
J21nB110_p0675c07║經甚謹童子閔生觸翻佛前燈油染於經杭之民俗
J21nB110_p0675c08║凡經像弊汙輒投濤江縉因束以紅燄倣其俗行之
J21nB110_p0675c09║時元之大德庚子也越三年癸卯經忽還於舊所半
J21nB110_p0675c10║為潮沙所裹而紅燄如故縉驚喜與吳門僧儉拂去
J21nB110_p0675c11║沙塵其粘綴者逐番分析之遍請叢林開士題識左
J21nB110_p0675c12║方後八十一年當 國朝洪武庚申經入沙門宥悌
J21nB110_p0675c13║之手復重加裝[示*虎]即南屏山中請濂說贊贊曰。
J21nB110_p0675c14║至誠動物靡間毛髮此感彼應如磁引鍼況乎契經
J21nB110_p0675c15║世雄所說至心受持昭答如響昔周氏子朝夕嚴事
J21nB110_p0675c16║經有染汙投諸江潮閱三春秋忽返元所經實紙成
J21nB110_p0675c17║難同鐵石非金剛力焉能不壞經無羽足不能飛行
J21nB110_p0675c18║非金剛力誰挾而至由此而觀佛語所至百神訶衛
J21nB110_p0675c19║無能捐者然而此經觚翰所假雖載佛言靈從何起
J21nB110_p0675c20║世之法藏所模經文充棟汗牛未聞皆驗應知萬法
J21nB110_p0675c21║實本一心由心誠故而經應之心靈經靈理無疑者
J21nB110_p0675c22║是知此心其大無外其小無內神通妙用一一具足
J21nB110_p0675c23║不假外求有能精進入在上乘證妙覺位亦無留難
J21nB110_p0675c24║今因贊經推而達之欲作佛者此心即是善思念之
J21nB110_p0675c25║慎毋退轉
J21nB110_p0675c26║   新刻法華經敘贊(有序)
J21nB110_p0675c27║蘭溪天真禪師竺源遠公發真正心務欲流通大法
J21nB110_p0675c28║請故翰林侍講學士陳公達繕書法華經七卷鍥諸
J21nB110_p0675c29║文梓歷三年始成復不憚溽暑竭蹶來青蘿山中俾
J21nB110_p0675c30║余作贊惟此法華經王乃三界大師第五時所說凡
J21nB110_p0676a01║六萬九千七百二十四言蓋前四時之所開演若華
J21nB110_p0676a02║嚴則觕妙適均若鹿苑則純觕無妙若方等則為觕
J21nB110_p0676a03║者三為妙者一若以般若較於方等減去一觕而其
J21nB110_p0676a04║妙正同度門雖弘皆未能遍收群機唯至法華開權
J21nB110_p0676a05║顯實而使藏通別三者咸歸一乘所謂純圓獨妙者
J21nB110_p0676a06║也嗚呼世尊五十年間說大乘經諸佛境界不共三
J21nB110_p0676a07║乘位次者其尚有加於此歟書寫而刊布之宜也斯
J21nB110_p0676a08║贊之所由作其辭曰。
J21nB110_p0676a09║維妙法華經中之王如山宗岱猶河趨海其義云何
J21nB110_p0676a10║大寂定場獨一乘法無二無三天真比丘徵彼哲士
J21nB110_p0676a11║假觚翰林寫卷凡七其初肇自片言之微漸成文句
J21nB110_p0676a12║遂柝品第中間無算塵沙點畫縱橫順逆左右鉤連
J21nB110_p0676a13║諸變幻事一一皆從三千性相熾然出現若正若依
J21nB110_p0676a14║以及假名攝歸一妙無餘欠者虛空有盡而此功德
J21nB110_p0676a15║歷劫無盡法界眾生與佛真身本來不異雞號而興
J21nB110_p0676a16║至於日沒擾擾前塵分別影事妄勝真迷不自覺知
J21nB110_p0676a17║入生死輪如來哀愍以方便故說大乘法蘇迷盧山
J21nB110_p0676a18║廣博高勝或可挾持此修多羅未易得聞乾闥婆城
J21nB110_p0676a19║日高則隱或可控搏此修多羅未易得聞優曇缽華
J21nB110_p0676a20║千年一現或可獲睹此修多羅未易得聞我今讚揚
J21nB110_p0676a21║實本佛言初非誑語諸有情眾生希有想生難遇想
J21nB110_p0676a22║生精進想或於其間領解義趣不昧一心相由是空
J21nB110_p0676a23║法由是假中體絕待三一圓融修性冥泯大光普照
J21nB110_p0676a24║明了無礙彈指之間證無上慧洪武十三年夏五月
J21nB110_p0676a25║五日前翰林學士承 旨嘉議大夫知 制誥兼修
J21nB110_p0676a26║國史兼太子贊善大夫金華宋濂景濂撰
J21nB110_p0676a27║   八支了義淨戒序贊
J21nB110_p0676a28║善世禪師薩訶拶釋理自天竺來東土敷宣正法化
J21nB110_p0676a29║導諸有情眾近依契經開演八支了義淨戒分別事
J21nB110_p0676a30║理二犯事犯易遮理犯難制於是推致其極使人咸
J21nB110_p0676b01║知法性本空初無證修斷常不立真妄雙泯佛之大
J21nB110_p0676b02║戒蓋無踰於此矣禪師既已著為儀文命其弟子智
J21nB110_p0676b03║光譯為華言以廣流通而請金華宋濂為之序濂遂
J21nB110_p0676b04║合爪作禮而說贊曰。
J21nB110_p0676b05║我聞波羅提木叉二百五十為防止於中各具四威
J21nB110_p0676b06║儀合為一千無剩欠過去見在及未來循環終始至
J21nB110_p0676b07║三千若以三千攝眾義分配身口七支間漸成二萬
J21nB110_p0676b08║一千數對治三毒諸惡業大無不統小無遺輾轉八
J21nB110_p0676b09║萬四千門法門高深固難測終不能違事理外事戒
J21nB110_p0676b10║為緣通萬境乃於別別無因果據行凌犯即制伏是
J21nB110_p0676b11║則名為別解脫理戒由其斷惑故道性虛通隨類遣
J21nB110_p0676b12║不隨緣別起纏縛是則名為正解脫西天佛子最善
J21nB110_p0676b13║巧開演八戒度眾生重輕利鈍盡包羅內外無為亦
J21nB110_p0676b14║如是法門雖多趨則一此謂持簡以御煩有能被此
J21nB110_p0676b15║護命鎧魔軍雖強不敢侵三學殊塗戒為首由戒生
J21nB110_p0676b16║定以至慧願入毘盧大道場一念不生成正覺
J21nB110_p0676b17║   寫經為像及血書心經贊(有序)
J21nB110_p0676b18║無授上士請能細書者寫經成觀音大士像復出指
J21nB110_p0676b19║端血書心經於像後來請余贊贊曰。
J21nB110_p0676b20║法門之相有總有別真身為佛佛說為經經屬於法
J21nB110_p0676b21║佛乃屬人人法二相了不相即今因寫經以成佛身
J21nB110_p0676b22║縱橫曲折無非經者小如沙塵中含法界可喻總相
J21nB110_p0676b23║復刺鮮丹重書契經願力所致如黃金色大雖徑寸
J21nB110_p0676b24║視等針鋒可喻別相總別雖異其理則一由是觀之
J21nB110_p0676b25║佛法廣大無所不攝即別即總非別非總上士於此
J21nB110_p0676b26║忽然證得展卷之間不見有經經且不有而況於佛
J21nB110_p0676b27║乃知妙用在吾一心與經與佛三無差別善思念之
J21nB110_p0676b28║我說非妄
J21nB110_p0676b29║   觀音大士觀瀑像贊
J21nB110_p0676b30║南贍部洲東新羅國有一苾芻號曰靈困以三昧力
J21nB110_p0676c01║於一毫端現大士相其相云何寶冠華[髟/爾]素衣繽繙
J21nB110_p0676c02║翹足而坐於崖石間其崖東邊有一石陜陜中有水
J21nB110_p0676c03║下注無際其水微妙如娑羅林自根而莖自莖而條
J21nB110_p0676c04║前後相續無間斷者大士旁睨容顏端嚴舉手指水
J21nB110_p0676c05║不喜不慍沙門似杞具大辯才睹是相已五體投地
J21nB110_p0676c06║而作是言水之怒者無如流瀑飛空直下其長或至
J21nB110_p0676c07║一千餘仞或至三萬及無算數鬥巖射壑晝夜六時
J21nB110_p0676c08║無有暫捨雖神鬼眾聞其音聲亦生怖畏譬諸眾生
J21nB110_p0676c09║曠大劫來以迄今茲無明所覆造諸惡業火性所激
J21nB110_p0676c10║觸山抵石以至殞命肝腦塗地方其怒時盡十方界
J21nB110_p0676c11║日月星宿霞電雲露盡十方界山林墳衍草木鳥獸
J21nB110_p0676c12║盡十方界州邑樓閣民人聚落了無所見以何因緣
J21nB110_p0676c13║怒所激故怒火所爇有明皆喪大士所指因水以喻
J21nB110_p0676c14║明覺真性慈憫方便最為第一爾時於越有一長者
J21nB110_p0676c15║鄔波索迦聞沙門言瞻仰讚嘆善哉善哉沙門當知
J21nB110_p0676c16║不識水性因石而怒為復石怒緣水乃見或水石中
J21nB110_p0676c17║各有怒性謂水之性其怒因石怒在水外水性無怒
J21nB110_p0676c18║長江鼓濤懷山蕩陸其勢可怖非關於石謂石之性
J21nB110_p0676c19║其怒因水怒在石外石性無怒懸崖下崩飛電擊丸
J21nB110_p0676c20║聲聞百里非關於水謂水與石各有怒性一鱗不生
J21nB110_p0676c21║倒含太虛內外若鏡不見有怒屹立弗磨苔蝕蘚封
J21nB110_p0676c22║萬古如一怒從何起沙門當知法界無邊空為本性
J21nB110_p0676c23║性中本空中實非空萬物盪摩展轉成妄如水流躍
J21nB110_p0676c24║非水之性舍彼二者欲求水性了不可得如石裂霣
J21nB110_p0676c25║非石之性舍彼二者欲求石性亦不可得如是思惟
J21nB110_p0676c26║微塵國土山河大地或淨或垢皆吾法身諸佛菩薩
J21nB110_p0676c27║天龍八部夜叉羅剎有情無情皆吾法性性中所具
J21nB110_p0676c28║不遺一物一物不留法界眾生無明煩惱即是如來
J21nB110_p0676c29║正遍知覺善思念之此乃大士因水以喻明覺真性
J21nB110_p0676c30║沙門聞我所說妙法驩喜踊躍異口同音共說無上
J21nB110_p0677a01║伽陀章句
J21nB110_p0677a02║稽首毘盧華藏海無量光明遍一切本來清淨無染
J21nB110_p0677a03║著凡夫逐妄以迷真有如空裏本無華空裏華生由
J21nB110_p0677a04║眼翳華生華滅剎那間空相如如元不動願憑大士
J21nB110_p0677a05║般若力脫此八萬塵勞門縱如瀑流千萬變轉物不
J21nB110_p0677a06║為物所轉矧茲幻象出豪端境相了知非實有因非
J21nB110_p0677a07║實有悟真空即證如來大圓智
J21nB110_p0677a08║   觀世音菩薩畫像贊(有序)
J21nB110_p0677a09║梵稱阿縛盧枳伐羅唐言觀世音也其觀世音菩薩
J21nB110_p0677a10║與南閻浮提眾生有大因緣凡眾生有急難者一稱
J21nB110_p0677a11║菩薩名號皆得解脫凡諸所求亦復如是是故奉其
J21nB110_p0677a12║像者十室而九各出巧思莊嚴妙相永嘉林一清為
J21nB110_p0677a13║上原尹治政之餘稽首參禮用清淨毫畫東大瀛海
J21nB110_p0677a14║水勢噴湧傍有磐石菩薩見天人相翹其一足坐彼
J21nB110_p0677a15║石上護法大神身被寶鎧駢立於左善財童子乘蓮
J21nB110_p0677a16║葉舟合爪遙禮自右而至其上日輪正照雲氣杳漫
J21nB110_p0677a17║其下龍女持珠仰首而獻品物咸秩觀者動容如親
J21nB110_p0677a18║見菩薩於補阤洛迦山也比丘似桂乃孚中信公之
J21nB110_p0677a19║上足也耽嗜般若如飲醍醐以濂信嚮佛乘持像請
J21nB110_p0677a20║贊濂觀一清運筆皆有所表見非徒為虛飾而已中
J21nB110_p0677a21║繪菩薩現大悲相表慈憫眾生故在大瀛海中表香
J21nB110_p0677a22║水法界故日輪正照表本性圓明故雲影交重表塵
J21nB110_p0677a23║沙無盡故大神威嚴表降伏魔軍故善財贍禮表正
J21nB110_p0677a24║信不回故龍女獻寶表地無所愛故惟觀此像者目
J21nB110_p0677a25║擊道存不以像視像而以法視像瞻禮之頃三十七
J21nB110_p0677a26║道品一時證入八萬四千塵勞門悉皆降伏則畫是
J21nB110_p0677a27║像者其於進道亦不為無所助也胡跪作禮而說贊
J21nB110_p0677a28║曰。
J21nB110_p0677a29║稽首大士天人師神通變現於一切尋聲救我眾生
J21nB110_p0677a30║苦是則名為觀世音大東瀛海洛迦山岩洞時時發
J21nB110_p0677b01║光彩示以澎湃海潮音或因音聲而入者即得見佛
J21nB110_p0677b02║了無二有一宰官施善巧能以繪畫作佛事大士寶
J21nB110_p0677b03║相毫端現翹足而坐衣褊褼慈容顒顒屹不動紅光
J21nB110_p0677b04║下照日正中雲影交加無盡藏善財南詢虔作禮腳
J21nB110_p0677b05║踏蓮華以為舟龍女持珠向空獻種種皆為法歡喜
J21nB110_p0677b06║上有威神金剛王護持佛法極嚴猛我知大士無形
J21nB110_p0677b07║相有相當與虛空等虛空廓落遍十方胎卵濕化皆
J21nB110_p0677b08║含攝以至河沙諸品類一一皆於相中現中求一髮
J21nB110_p0677b09║不可得願執須彌以為毫舒卷六合以為紙畫此無
J21nB110_p0677b10║邊相好身大地眾生眼皆見見者人人皆作佛百千
J21nB110_p0677b11║劫罪悉消除不許役役從外求一彈指頃皆究竟。
J21nB110_p0677b12║   吳道玄觀音贊
J21nB110_p0677b13║觀音妙智力頓超塵沙界吳生縱善畫徒能具凡體
J21nB110_p0677b14║我假六神通欲寫光明藏須彌以為筆太虛以為紙
J21nB110_p0677b15║經歷無量劫但成一隻眼此眼若開時十方俱照了
J21nB110_p0677b16║一塵一沙中有皆觀自在
J21nB110_p0677b17║   魚籃觀音像贊(有序)
J21nB110_p0677b18║予按觀音感應傳唐元和十二年陝右金沙灘上有
J21nB110_p0677b19║美豔女子挈籃鬻魚人競欲室之女曰妾能授經一
J21nB110_p0677b20║夕能誦普門品者事焉黎明能者二十女辭曰一身
J21nB110_p0677b21║豈堪配眾夫邪請易金剛經如前期能者復居其半
J21nB110_p0677b22║女又辭請易法華經期以三日唯馬氏子能女令具
J21nB110_p0677b23║禮成婚入門女即死死即麋爛立盡遽瘞之他日有
J21nB110_p0677b24║僧同馬氏子啟藏觀之唯黃金鎖子骨存焉僧曰此
J21nB110_p0677b25║觀音示現以化汝耳言訖飛空而去自是陝西多誦
J21nB110_p0677b26║經者烏傷劉某命括人吳福用金碧畫成一幀月旦
J21nB110_p0677b27║十五日展而謁焉請余序其事序已繫之贊曰。
J21nB110_p0677b28║惟我大士慈憫眾生耽著五欲不求解脫乃化女子
J21nB110_p0677b29║端嚴姝麗因其所慕導入善門一剎那間遽爾變壞
J21nB110_p0677b30║昔如紅蓮芳豔襲人今則臭腐蟲蛆流蝕世間諸色
J21nB110_p0677c01║本屬空假眾生愚癡謂假為真類蛾赴燈飛逐弗已
J21nB110_p0677c02║不至隕命何有止息當知實相圓同太虛無媸無妍
J21nB110_p0677c03║誰能破壞大士之靈如月在天不分淨穢普皆照了
J21nB110_p0677c04║凡歸依者得大饒益願即同歸薩婆若海
J21nB110_p0677c05║   童真觀音像贊(有序)
J21nB110_p0677c06║金華何牖德輝獲陽翟吳道玄所畫童真觀音像乃
J21nB110_p0677c07║五臺山碑本以蓮葉為裀蓋而十蓮華圍繞之用表
J21nB110_p0677c08║本跡十妙不二門覽者因相生悟而法華之微旨具
J21nB110_p0677c09║見於斯然其運思精深措筆遒勁真殊勝之事也德
J21nB110_p0677c10║輝將重刻寘於智者壽聖禪寺翰林學士承旨金華
J21nB110_p0677c11║宋濂為作贊曰。
J21nB110_p0677c12║我觀大士相示現一切法不坐七寶床唯藉蓮華葉
J21nB110_p0677c13║蓮葉生水中清淨無染著華身與佛身畢竟同一體
J21nB110_p0677c14║如來所說法取喻此最切本跡十妙門不見有二相
J21nB110_p0677c15║若從有眼觀見華不見佛一顯而一隱見精不忘故
J21nB110_p0677c16║或逢無目人華佛一時現非見卻成見功德難思議
J21nB110_p0677c17║佛身遍法界是華亦復然華佛二俱泯定得大自在
J21nB110_p0677c18║   魚籃觀音靈照女二贊
J21nB110_p0677c19║惟觀世音誓救群迷現不實相變滅斯須破凡夫執
J21nB110_p0677c20║返乎物初一真所攝萬境自如
J21nB110_p0677c21║惟靈照女入不思議以般若種得方便智聚首而談
J21nB110_p0677c22║無非實際至今靈光照乎天地
J21nB110_p0677c23║   龍眠居士畫十八應真相贊
J21nB110_p0677c24║ 第一尊者張拱立海牛脊絕流而過。
J21nB110_p0677c25║指海為地截斷眾流尚不見水何所覓牛
J21nB110_p0677c26║ 第二尊者溯風立飛濤中足踏缽多羅。
J21nB110_p0677c27║手提大地靡物弗舉只一盂間收盡海水
J21nB110_p0677c28║ 第三尊者乘巴且葉傲睨太空水珠亂濺葉尤上。
J21nB110_p0677c29║何分水陸即海是路未入水時一葉已度
J21nB110_p0677c30║ 第四尊者與前尊者共泛蕉葉一沙彌荷橐隨後
J21nB110_p0678a01║ 跼步殊甚。
J21nB110_p0678a02║天上地下獨立無偶沙彌何人乃躡其後
J21nB110_p0678a03║ 第五尊者坐綵帨中雪眉垂兩肩四海鬼獰甚舁
J21nB110_p0678a04║ 之行。
J21nB110_p0678a05║長眉垂肩不來不去任爾東西弗離故處
J21nB110_p0678a06║ 第六尊者橫杖在腕有大黿負而西黿半隱水中。
J21nB110_p0678a07║杖挑須彌目鑠日月愍諸有情證龜成鱉
J21nB110_p0678a08║ 第七尊者瞪目東望口噓氣成雲雲中現七成塔
J21nB110_p0678a09║ 景。
J21nB110_p0678a10║無縫寶塔不因外見優缽曇華千年一現
J21nB110_p0678a11║ 第八尊者玩塔景微笑一王孫持果獻之。
J21nB110_p0678a12║景固非真塔亦是假一笑之餘語默雙捨
J21nB110_p0678a13║ 第九尊者氣貌甚偉杖錫衝衝行足下寶珠輪有
J21nB110_p0678a14║ 光炫燿如火。
J21nB110_p0678a15║平視四極一杖指定足下寶珠圓光交映
J21nB110_p0678a16║ 第十尊者騎海魚魚鼓鬣而逝有洋洋自適意。
J21nB110_p0678a17║乘魚而來我未嘗乘青山過雨白雲如蒸
J21nB110_p0678a18║ 第十一尊者布杖于海赤足躡之杖如龍悠悠西
J21nB110_p0678a19║ 奔。
J21nB110_p0678a20║汝杖猶龍游戲海中一息萬里不假寸風
J21nB110_p0678a21║ 第十二尊者左手擎梵缽噬脣仰視小龍蜿蜒自
J21nB110_p0678a22║ 南來昂首作奮勢。
J21nB110_p0678a23║真龍出現風雲應符雨大法雨普活焦枯
J21nB110_p0678a24║ 第十三尊者踞崖石坐左攬衣右舒指指空若有
J21nB110_p0678a25║ 所示。
J21nB110_p0678a26║一指之下領納大千真如境界不分中邊
J21nB110_p0678a27║ 第十四尊者手執脩多羅欲讀未讀回顧鄰坐者。
J21nB110_p0678a28║佛尚不有何況於言無水起波中復駕船
J21nB110_p0678a29║ 第十五尊者側耳聽經神觀清淨如在禪定時。
J21nB110_p0678a30║經從耳入當以目聽耳目兩忘非動非定
J21nB110_p0678b01║ 第十六尊者騎鹿行山檜柏蕭森陰颸翛翛吹衣。
J21nB110_p0678b02║騎鹿而行何曾移步欲問西來笑指庭樹
J21nB110_p0678b03║ 第十七尊者跨斑文虎手持降魔法杵過前巖巖
J21nB110_p0678b04║ 下雜華如畫。
J21nB110_p0678b05║為無怖畏全提宗印大吼一聲萬山皆震
J21nB110_p0678b06║ 第十八尊者藉草趺坐作入定相白毫光宛轉起
J21nB110_p0678b07║ 兩眉間。
J21nB110_p0678b08║瞑目而坐心同太虛一塵不立無欠無餘
J21nB110_p0678b09║   十八大阿羅漢贊(有序)
J21nB110_p0678b10║東山禪師以所畫應真像求予贊予謂應真何待贊
J21nB110_p0678b11║有贊則贅矣東山迫之甚因為說偈其詞曰。
J21nB110_p0678b12║惟諸應真度嶺涉海各騁神通作此戲劇騎魚駕黿
J21nB110_p0678b13║乘蘆履缽遊行自在眼不見水毒龍猛獸帖耳馴擾
J21nB110_p0678b14║最可怖愕噓氣成塔諸狡獪事不一而足我問應真
J21nB110_p0678b15║大乘境界無物不攝物無留礙何故執著樂此小法
J21nB110_p0678b16║應真漠然似不聞者我乃思惟諸應真像一一現前
J21nB110_p0678b17║何不我答諦而視之乃畫師假悟吾一心如良畫師
J21nB110_p0678b18║妍媸短長縱橫圓方一濡毫間無所不有雖駭人目
J21nB110_p0678b19║終非真實由是而觀萬物無實隨聲逐色輾轉成妄
J21nB110_p0678b20║觀此卷者願空諸心心空法空必定見佛
J21nB110_p0678b21║   達摩大師贊(有序)
J21nB110_p0678b22║括蒼吳福平川以善畫名叢林間龍門海公請寫初
J21nB110_p0678b23║祖圓覺大師真像威德如生觀者聳然起敬翰林學
J21nB110_p0678b24║士承 旨宋濂為之造贊而國子博士鄭君仲舒書
J21nB110_p0678b25║之贊曰。
J21nB110_p0678b26║系傳香至法證圓真闢六宗之異戶歸甘露之一門
J21nB110_p0678b27║操智慧刀斬纏蔽之枝葉裂煩惱網見清淨之本根
J21nB110_p0678b28║重冥穩泛已歷三年之久少林壁觀竟忘九載之勒
J21nB110_p0678b29║流支屢毒而甘之如蜜蔥嶺游行而歿兮若存精明
J21nB110_p0678b30║焜煌乎日月氣宇函蓋乎乾坤此所以一華五葉之
J21nB110_p0678c01║記遍周沙界而大法彌尊也邪
J21nB110_p0678c02║   高峰妙禪師像贊
J21nB110_p0678c03║目光凝定爍破大千戒體圓明直探性原青山萬仞
J21nB110_p0678c04║不出死關名高天下法留世間
J21nB110_p0678c05║   永明智覺禪師遺像贊(有序)
J21nB110_p0678c06║禪師諱延壽字沖玄餘杭王氏子也得法於天台韶
J21nB110_p0678c07║國師大弘法眼正宗華夷尊慕座下弟子至二千人
J21nB110_p0678c08║淨慈禪寺藏其遺像雖多歷年所儼若生存會濂過
J21nB110_p0678c09║錢塘其住持同庵簡公以像求贊濂因造之而請同
J21nB110_p0678c10║庵繕書其上贊曰。
J21nB110_p0678c11║我聞智覺大導師進修精明無與等誦經群羊來跪
J21nB110_p0678c12║聽習定鳥巢衣[袖-由+聶]中一旦撥開光明藏際天蟠地悉
J21nB110_p0678c13║開朗如揭日月照群迷無有擿埴索塗者諸法盡從
J21nB110_p0678c14║緣生滅此實佛語非我語人知生滅總由緣庶幾不
J21nB110_p0678c15║為識神惑因病發藥此為最何翅藥王奪命丹四性
J21nB110_p0678c16║寂然本不生三知廣喻益親切有如慈母於赤子煦
J21nB110_p0678c17║嫗護持不少忘性相二宗互矛盾有礙如來正法輪
J21nB110_p0678c18║更相質難辨異同折以一心歸覺路譬猶欲適長安
J21nB110_p0678c19║者道塗紛紜走車馬或南或北或西東及其至處見
J21nB110_p0678c20║不別呼為宗鏡名實稱萬別千差咸照了道高非特
J21nB110_p0678c21║被真丹海外之邦尤企豔金絲伽黎及澡瓶遣使來
J21nB110_p0678c22║施不復吝我與導師有宿因般若光中無去來今觀
J21nB110_p0678c23║遺像重作禮忽悟三世了如幻靈山一會猶儼然願
J21nB110_p0678c24║證如如大圓智
J21nB110_p0678c25║   蒲庵禪師畫像贊
J21nB110_p0678c26║蒲菴禪師豫章豐城人名來復字見心以日南至生
J21nB110_p0678c27║故取易卦語識之有志行清淨行欲絕塵獨立遂歸
J21nB110_p0678c28║釋氏與同袍恭肅翁誓屏諸緣直明涅槃妙旨久之
J21nB110_p0678c29║窺見全體無礙然未以為至走雙徑謁法喜大師楚
J21nB110_p0678c30║公自陳厥故當機鋒交觸如鶻落兔走不閒一髮法
J21nB110_p0679a01║喜深然之留司內記越三載復約標士瞻修西方淨
J21nB110_p0679a02║土於吳天平山刻期破障比禪觀尢力浙省左丞相
J21nB110_p0679a03║達公九成慕師精進起住蘇之虎丘辭不赴會兵起
J21nB110_p0679a04║避地會稽山中慈溪與會稽鄰壤中有定水院直東
J21nB110_p0679a05║海之濱幽闃遼敻可以縛禪復延師出主之師為起
J21nB110_p0679a06║其廢禪門典禮依次舉行瓶錫翩翩來萃乞食養之
J21nB110_p0679a07║共激揚第一義諦尋以干戈載塗不能見母作室寺
J21nB110_p0679a08║東澗取陳尊宿故事名為蒲菴示思親也自時厥後
J21nB110_p0679a09║鄞人士請師居天寧寺時寺為戍軍營子女獿雜其
J21nB110_p0679a10║褻穢尤甚師言於帥閫移其屯斥群奴汛掃建治其
J21nB110_p0679a11║弊壞一還舊貫師望日以重大夫士交疏勸主杭之
J21nB110_p0679a12║靈隱適有 詔徵高行僧師兩至南京賜食內廷慰
J21nB110_p0679a13║勞優渥洎建大會鍾山師奉 敕升座說法辭意剴
J21nB110_p0679a14║切聞者咸有警云師敏朗淵毅非惟克修內學形於
J21nB110_p0679a15║詩文氣魄雄而辭調古有識之儒多自以為不及其
J21nB110_p0679a16║推師者李諭德好文則曰任道德為住持假文辭為
J21nB110_p0679a17║游戲陳狀元祖仁則曰禪源妙悟教部精探內充外
J21nB110_p0679a18║肆僧中指南至於楚國歐陽文公玄潞國張公翥見
J21nB110_p0679a19║諸觚翰間者獎予為尤至言多不載師之徒鍠嘗畫
J21nB110_p0679a20║師像求予贊予知師頗詳故倣近代儒宗之例歷舉
J21nB110_p0679a21║其行而繫之以辭者將以勵夫人人也辭曰。
J21nB110_p0679a22║大法如如流於旃丹不有君子荷之實難慧照正宗
J21nB110_p0679a23║世濟其美一十九傳至于法喜據蓮花座大振玄風
J21nB110_p0679a24║師承一喝三日耳聾聾極而聰至聞蟻戰祗為圓虛
J21nB110_p0679a25║物無不見既入悟關可廢學功妄滅方真慧極則通
J21nB110_p0679a26║乃即天平棲神淨域禪觀混融不二不一方嶽致聘
J21nB110_p0679a27║耳若不聞優缽曇花卻見海濱有典必行無墜弗舉
J21nB110_p0679a28║鍾魚互答笠鞋川委移錫州城歸者紛紜轉穢為淨
J21nB110_p0679a29║載揚清芬有峰飛來千載不起師復主斯法筵重啟
J21nB110_p0679a30║聲華遠揚達于 帝宸有詔起之說法如雲錫饌禁
J21nB110_p0679b01║中恩遇優渥四眾傾仰秋空孤鶚形諸辭章太陰四
J21nB110_p0679b02║垂雷春飆揚鬼神晝馳人爭傳寶如襲芳[卄/(〡*臣)]師笑受
J21nB110_p0679b03║之吾游戲耳內外兩充如師幾人闇室非燈曷昭群
J21nB110_p0679b04║昏學徒歆豔丹青肖像我作贊詞毋住于相
J21nB110_p0679b05║ 按復見心豐城縣西王氏子至正二年丙子祝髮
J21nB110_p0679b06║ 于本縣西方寺洪武八年行腳至天界寺十五年
J21nB110_p0679b07║ 除授僧錄司左覺義十六年欽發鳳陽府槎芽山
J21nB110_p0679b08║ 圓通院修寺住坐洪武二十四年山西太原府捕
J21nB110_p0679b09║ 獲胡黨僧智聰供稱胡丞相謀舉事時隨泐季潭
J21nB110_p0679b10║ 長老及復見心等往來胡府復見心坐凌遲死時
J21nB110_p0679b11║ 年七十三歲泐季潭欽蒙免死著做散僧事見清
J21nB110_p0679b12║ 教錄甚詳野史稱復見心應制詩有殊域字觸
J21nB110_p0679b13║  上怒賜死遂立化於階下不根甚矣田汝成西湖
J21nB110_p0679b14║ 志餘載見心臨刑道其師訢笑隱語 上逮笑隱
J21nB110_p0679b15║ 而釋之尤為傅會笑隱入滅于至正四年而為之
J21nB110_p0679b16║ 弟子者宗泐也來復未嘗師笑隱野史之傳訛可
J21nB110_p0679b17║ 笑如此。
J21nB110_p0679b18║   全室禪師像贊
J21nB110_p0679b19║笑隱之子晦機之孫具大福德足以荷擔佛法證大
J21nB110_p0679b20║智慧足以攝伏魔軍悟四喝三玄於彈指合千經萬
J21nB110_p0679b21║論於一門向上關如塗毒鼓撾之必死殺活機類金
J21nB110_p0679b22║剛劍觸之則奔屢鎮名山教孚遐邇 詔陞京剎名
J21nB110_p0679b23║溢朝紳夙受記於靈山之會今簡知於 萬乘之尊
J21nB110_p0679b24║雲漢昭回 天章錫和於全帙寵恩優渥 玉音召
J21nB110_p0679b25║對於紫宸屹中流之底柱轉大地之法輪信為十方
J21nB110_p0679b26║禪林之所領袖而與古德同道同倫者耶
J21nB110_p0679b27║ 全室禪師台之臨海人名宗泐字季潭八歲從天
J21nB110_p0679b28║ 竺笑隱訢公學佛十四薙髮二十受具洪武四年
J21nB110_p0679b29║ 住徑山以西白禪師金公薦應召稱 旨五年命
J21nB110_p0679b30║ 住天界丁巳奉使西域十五年還朝開僧錄司授
J21nB110_p0679c01║ 右街善世以胡黨獲譴著住鳳陽槎峰建寺十九
J21nB110_p0679c02║ 年取歸天界廿四年復領右街善世居無何以老
J21nB110_p0679c03║ 賜歸槎峰渡江示寂于江浦之石佛寺詳見比丘
J21nB110_p0679c04║ 心泰塔銘。
J21nB110_p0679c05║   約之禪師畫像贊
J21nB110_p0679c06║龐蔚之姿宏辯之才一衲二十年脅不沾席談玄八
J21nB110_p0679c07║萬偈舌若驚雷崖樹重榮兆法門之復振塔光呈瑞
J21nB110_p0679c08║疑古佛之再來炯炯乎眼光閃鑠沈沈乎氣宇弘恢
J21nB110_p0679c09║渢渢乎九江風動澄澄乎玉几天開蓋真超於實際
J21nB110_p0679c10║斯不染於纖埃彼自安於部婁曾莫陟其崔嵬倘於
J21nB110_p0679c11║斯而觀感庶立懦而興頹
J21nB110_p0679c12║   南堂禪師像贊
J21nB110_p0679c13║南堂和尚既入滅其得法弟子大禪安公思慕之弗
J21nB110_p0679c14║置乃繪其像來求予贊贊曰
J21nB110_p0679c15║樹般若幡有舌如霆當空一震百蟄咸醒松源之宗
J21nB110_p0679c16║獨造其妙手折蓮華臨風自笑
J21nB110_p0679c17║   靈隱良禪師遺像贊
J21nB110_p0679c18║眼光閃鑠如秋隼之橫寥廓也威鋒峭崿猶於菟之
J21nB110_p0679c19║踞叢薄也文彩彰灼藻火施而江漢濯也正令揮霍
J21nB110_p0679c20║春雷霆而撒霰雹也縈然而若有著也悠然而無所
J21nB110_p0679c21║泊也洸然而不可度也沈然而堪任其託也是無忝
J21nB110_p0679c22║佛智之孫廣智之子超然而頓覺者也
J21nB110_p0679c23║   般若松贊(有序)
J21nB110_p0679c24║千岩大師於元泰定之冬度濤江而來憩止烏傷伏
J21nB110_p0679c25║龍山山有龍壽寺廢基大師遂縛庵以居手植一松
J21nB110_p0679c26║庵前誓曰此地般若當興吾松其茂乎自時厥後大
J21nB110_p0679c27║師之道盛行遂化瓦礫之區為伽藍松亦寢長柝為
J21nB110_p0679c28║二榦詰曲糾蟠如虯龍夭矯勢欲飛動至正丁酉春
J21nB110_p0679c29║南枝忽悴其夏大師示寂嗚呼松雖植物其有知興
J21nB110_p0679c30║衰死生之意者哉後植松五十一年為 國朝洪武
J21nB110_p0680a01║丁巳住山龍門海公同大師之上首良杞請吳興林
J21nB110_p0680a02║君子山繪畫成圖求濂因稽大師之言以般若號之
J21nB110_p0680a03║且為之贊大師諱元長會稽人贊曰。
J21nB110_p0680a04║大師東來化導有情青松手植用表真乘觀爾榮悴
J21nB110_p0680a05║以占廢興有聲四達播德維馨為法來者霧滃雲蒸
J21nB110_p0680a06║樓閣頓現儼如化城松亦有知森勁摩冥夭矯欲奮
J21nB110_p0680a07║虯龍騫騰孰謂卉木本乎無情有感斯應壹出乎誠
J21nB110_p0680a08║惟誠之至通神致靈勗爾龍象慎毋敢攖視松如師
J21nB110_p0680a09║是儀是刑天高月白風度成聲恍如演法誨言初聆
J21nB110_p0680a10║太史作贊勒於岩扃百世之下庶幾可徵其年五月
J21nB110_p0680a11║五日前翰林學士承 旨金華宋濂撰
J21nB110_p0680a12║   觀音石贊
J21nB110_p0680a13║虎林翁君祥卿得圓石一大可五六寸上現圓通大
J21nB110_p0680a14║士妙嚴寶相坐寶蓮華善財童子合爪侍側蓋大士
J21nB110_p0680a15║住不可思議解脫門能以神變作諸佛事攝受眾生
J21nB110_p0680a16║大則示化真身於補怛洛迦山小則寄影像於一木
J21nB110_p0680a17║一石不假人為自然天造無非自慈愍中發現祥卿
J21nB110_p0680a18║因請濂作贊以顯神功以示闡提生我慢者贊曰。
J21nB110_p0680a19║玄黃既肇分白石即受質斯時未有佛云何能應現
J21nB110_p0680a20║千劫皆佛化難以時節拘劫初與劫終常居寂光上
J21nB110_p0680a21║石本無情物其頑無與等初無感通者云何佛示像
J21nB110_p0680a22║微塵剎土中塵塵皆是佛有情與無情本來同一體
J21nB110_p0680a23║諸佛亦無數動曰那由他云何圓通佛獨此示神變
J21nB110_p0680a24║圓通於支那夙有大因緣所以不會捨如母之憶子
J21nB110_p0680a25║如來談諸相皆是虛妄集云何自著相曷以釋迷網
J21nB110_p0680a26║由相以悟性正如指指月見月指則忘寧有繫執故
J21nB110_p0680a27║以此四者觀唯知佛願弘聖凡盡融攝調御菩提心
J21nB110_p0680a28║假石顯靈異超出思慮表既非圖繪力又匪鐫勒功
J21nB110_p0680a29║幻成妙嚴相七寶作瓔珞瞑目結跏坐正以慈愍故
J21nB110_p0680a30║用警闡提者徒爾增怠慢當知神通力乃復有斯事
J21nB110_p0680b01║始悔未見時口出不淨語如仰首唾天唾還著面故
J21nB110_p0680b02║愚癡誠可念寧忍加斥逐我願大地人無不知三依
J21nB110_p0680b03║見石非見石見佛亦非佛但見無量光各自心中發
J21nB110_p0680b04║遍照十方界明如日月燈十方諸品類盡得諸佛智
J21nB110_p0680b05║  銘
J21nB110_p0680b06║   大慈山虎跑泉銘
J21nB110_p0680b07║虎跑泉在杭之大慈山廣福定慧禪院距城南十里
J21nB110_p0680b08║而近唐元和十四年性空大師來遊茲山樂其靈氣
J21nB110_p0680b09║鬱盤縛庵其中尋以無水將他之忽有神人言曰自
J21nB110_p0680b10║師之來我等徼惠者甚大奈何棄去南嶽童子泉當
J21nB110_p0680b11║遣二虎來移師無患也翼日果見二虎以爪跑山出
J21nB110_p0680b12║泉甘冽勝常大師因留止建立伽藍蘇文忠公守杭
J21nB110_p0680b13║日為之賦詩有虎移泉眼趁行腳之句蓋紀實也大
J21nB110_p0680b14║師諱寰中蒲阪盧氏子得法於百丈海一時龍象如
J21nB110_p0680b15║臨濟玄趙州諗南泉願巖頭[大/歲]雪峰存咸來咨叩道
J21nB110_p0680b16║要則其德服鬼神彰灼靈異有不難致者嗚呼拔劍
J21nB110_p0680b17║刺山水為之湧折腰拜井泉乃仰流武夫健將一誠
J21nB110_p0680b18║之所格尚若此況大師心悟無際者乎洪武戊午冬
J21nB110_p0680b19║十有一月濂朝 京師道經山下今主僧定巖戒有
J21nB110_p0680b20║道之士也亟要濂觀泉且被法衣率其徒同舉梵咒
J21nB110_p0680b21║久之泉觱沸而出若聯珠然已而微作湧勢濂心異
J21nB110_p0680b22║之定巖遂來謁銘銘曰。
J21nB110_p0680b23║天一所形厥質乃凝潛行重淵與氣俱升至人來居
J21nB110_p0680b24║地不愛寶誰信清泠生於虎爪山后川君與道為謀
J21nB110_p0680b25║肯私一勺不師之留師既留止化泉為雨式沛且滂
J21nB110_p0680b26║潤於千里幻此荒墟遂成寶坊群生依之為正法幢
J21nB110_p0680b27║命世大才猶能類象來游來咨如山答響代祀雖邈
J21nB110_p0680b28║聲華弗虧至今草木尚被餘輝我於世緣逢觸輒礙
J21nB110_p0680b29║泉特相知獻萬珠琲擾擾征驂風埃渺瀰有素者衣
J21nB110_p0680b30║化而為緇願挹寸波如習禪定洗滌根塵一時清淨
J21nB110_p0680c01║   唐鑄旃檀神王銅像銘
J21nB110_p0680c02║狻猊作冠被于背副以黃金神武鎧匡衛正法億萬
J21nB110_p0680c03║載
J21nB110_p0680c04║   淨慈寺新鑄銅鐘銘(有序)
J21nB110_p0680c05║皇明洪武十一年冬十有一月庚寅杭之淨慈報恩
J21nB110_p0680c06║禪寺住持夷簡重治鐘樓成復聚銅二萬觔鑄鉅鐘
J21nB110_p0680c07║懸之用物甚弘皆比丘安靜善立化斂所致夷簡請
J21nB110_p0680c08║為銘與鐘相為無極銘曰。
J21nB110_p0680c09║南屏之山中有梵宮新作鉅鐘聲震太空一音普被
J21nB110_p0680c10║如佛住世乘戒圓融勝劣無滯人天龍鬼莫不能聞
J21nB110_p0680c11║所說既泯始顯本真昔觀世音由聞而證圓通三昧
J21nB110_p0680c12║廓然正定矧其神功闔闢化衡攝其陰趣升為陽明
J21nB110_p0680c13║聞聲而覺覺我元性我性本空執覺亦病今三大士
J21nB110_p0680c14║成斯勝因以考以擊以警昏昕天光發舒化佛湧出
J21nB110_p0680c15║我鐘熾然共宣妙法
J21nB110_p0680c16║   惠香寺新鑄銅鐘銘
J21nB110_p0680c17║浦陽有大蘭若在白麟溪之濱者曰香嚴創建於東
J21nB110_p0680c18║晉時年代遼邈所鑄之鐘或成或壞不能盡知其可
J21nB110_p0680c19║知者宋寶元間繼隆大師實為之隆嘗走汴京得中
J21nB110_p0680c20║宮賜銅為助而兵部侍郎胡公則力相其事至慶曆
J21nB110_p0680c21║甲申鐘始成越七十有八年睦寇至燬焉時宣和辛
J21nB110_p0680c22║丑之春二月也普照大師子文即帥其眾而繼為之
J21nB110_p0680c23║至甲辰冬十月鐘復成越二百三十年寺災鐘又毀
J21nB110_p0680c24║焉則今至正癸巳之秋八月六日也沙門普照與同
J21nB110_p0680c25║流六十有二人謀曰成壞之相勢常相因而鐘者所
J21nB110_p0680c26║以警昏昕昭法度祛障蔽也吾等不可以不亟圖遂
J21nB110_p0680c27║走告里之善士于君[王*成][王*成]乃捐錢一千五百緡俾合
J21nB110_p0680c28║餘燼而新之銅以斤計舊者三千八百有奇新者二
J21nB110_p0680c29║百有奇至冬十二月二日鐘復成昔天台智者大師
J21nB110_p0680c30║深弘法華之旨未十餘傳其教幾絕吳越國師德韶
J21nB110_p0681a01║為聞十錢忠懿王遣使航海求其書於高句驪後卒
J21nB110_p0681a02║盛行當時之人以國師與智者同族姓疑其乘願輪
J21nB110_p0681a03║而再世焉今照之名與子文之號正同或後或先又
J21nB110_p0681a04║皆以音聲為佛事較之國師其跡固殊所以昭前人
J21nB110_p0681a05║之業使之貽永久而弗墜者則一而已夫豈偶然哉
J21nB110_p0681a06║雖然大圓覺海本無異同孰能分別後先形相若區
J21nB110_p0681a07║區致泥於名跡之間亦惑矣必也因聲而生悟因悟
J21nB110_p0681a08║以入道庶幾無負於斯鐘之建也與濂近遷居寺東
J21nB110_p0681a09║五里青蘿山中與僧崇侃游甚洽侃一旦來謂濂曰
J21nB110_p0681a10║子盍銘吾鐘乎迺為之銘曰。
J21nB110_p0681a11║如來法門千差萬別孰方便故以一音攝有靈者鐘
J21nB110_p0681a12║即廣長舌或震或撞熾然而說(其一)五時所宣諸修多
J21nB110_p0681a13║羅無量妙意中無不包一歷耳根千劫弗磨寅緣入
J21nB110_p0681a14║道莫此為多(其二)白麟溪濱有大蘭若是惟香嚴法器
J21nB110_p0681a15║所舍鬱攸構災一夕而化畢竟有形終屬幻假(其三)寺
J21nB110_p0681a16║之比丘咸作是言彼成壞相如風轉輪往過來續後
J21nB110_p0681a17║先相因不有廢者吾何以興(其四)迺謁檀那迺咨鳧氏
J21nB110_p0681a18║迺簡赤金以歸鑪錘侈弇中程薄厚隨軌外圓中虛
J21nB110_p0681a19║與法為體(其五)若龍象眾暨諸鬼神胡跪作禮靡間幽
J21nB110_p0681a20║明臺虡高懸有聲鏗鍧如獅王吼如蛟龍鳴(其六)上徹
J21nB110_p0681a21║諸天下入九地因聞生悟弗述邪趣聲聲攝入曾無
J21nB110_p0681a22║留礙盡轉如來大圓鏡智(其七)我昔嘗聞此妙音聲不
J21nB110_p0681a23║從鐘出不由耳生隨處充滿非減非增願咸諦聽同
J21nB110_p0681a24║證真乘(其八)
J21nB110_p0681a25║   清淨境亭銘
J21nB110_p0681a26║補怛洛伽山者在東大洋海梵語補怛洛伽華言小
J21nB110_p0681a27║白華傳云山有二皆觀音大士示現之地其一自西
J21nB110_p0681a28║竺歷羅剎鬼國暨諸魔土始至其境其一即華嚴大
J21nB110_p0681a29║經所說善財南詢之處蓋今所也山絕起海中周圍
J21nB110_p0681a30║僅百里滿望冥茫無際翁洲遠山隱隱天外如青螺
J21nB110_p0681b01║幽闃遼敻不可名狀寶陀禪寺在山南去寺三里至
J21nB110_p0681b02║潮音洞洞腳插海張頤欲飲怒風驅濤進退擊衝作
J21nB110_p0681b03║海潮音故名洞左佛跡二印石上洞顛通穴天窗白
J21nB110_p0681b04║光注其底如月唐大中間梵僧拜洞前燔十指禱之
J21nB110_p0681b05║指且盡大士為現身說法授以七色寶石厥後襲以
J21nB110_p0681b06║為常人以誠感輒應或現紫金自在相縞衣被體而
J21nB110_p0681b07║縹帶貫之珠瓔紛然懸或現千首千臂像護法大神
J21nB110_p0681b08║翼衛乎後先可怖可駭稍轉而右為善財洞嵌巖中
J21nB110_p0681b09║坼窈黑不可測外則峻巖壁立泉毿毿滴下如珠名
J21nB110_p0681b10║菩薩泉善財時現黛目粉面寶蓋華鬘皆明潔可指
J21nB110_p0681b11║數從洞拆而北有石類香爐類天鏡類佛牙奇甚唯
J21nB110_p0681b12║磐陀石上最寬平可坐百人雞初號遙見扶桑五色
J21nB110_p0681b13║光發照東方盡白久之湧出日輪赤如火流光燭海
J21nB110_p0681b14║波閃爍不定或輕煙明霞左右蔽虧愈致妍麗誠奇
J21nB110_p0681b15║觀也自石折而西有獅子峰形如狻猊作跳躑之勢
J21nB110_p0681b16║有象巖有佛手峰皆以其形名有三摩地嘉木櫹森
J21nB110_p0681b17║怪石駢列臥者離立者蹲欲起者迎躍以舞者其他
J21nB110_p0681b18║勝概難可以數計大抵山在海岸孤絕處重巒複嶂
J21nB110_p0681b19║蒼翠如洗紫蓀白葩濯濯滿地山丹樹高數丈絳花
J21nB110_p0681b20║繞枝鮮澤如珊瑚林黃金沙四布尤璀燦眩目可玩
J21nB110_p0681b21║海水震盪無雲自雷終日轟轟然頻伽之禽繽飛于
J21nB110_p0681b22║青空中上下和鳴彷彿如稱佛號氣象靘曠絕不類
J21nB110_p0681b23║人世登高四顧神思飛動若寘身琉璃瓶中一髮塵
J21nB110_p0681b24║土不得相侵誠霄壤間勝特之境也洪武庚戌春正
J21nB110_p0681b25║月部使者贛州劉君承直與寶陀大師行丕抱杖西
J21nB110_p0681b26║東游使者曰皆清淨境也盍為亭大師乃建于寺之
J21nB110_p0681b27║南嶺上從三十尺衡如之左倚山右入潮音洞云予
J21nB110_p0681b28║聞從西方過十萬億國名淨土纖穢不存以黃金為
J21nB110_p0681b29║地寶樹重重迦陵頻伽能演妙法人思至之有不能
J21nB110_p0681b30║得豈意東海之區清淨之境為頗近之邪是宜大士
J21nB110_p0681c01║顯靈于其地勒銘亭上并叩知唯心之學者大師字
J21nB110_p0681c02║大基行丕其名鄞人也宗說兼通行解相應蔚為時
J21nB110_p0681c03║之名僧初由佛隴昇主是山匡眾說法恢復產業而
J21nB110_p0681c04║振興乎叢林席者非茲之可備載故略而不書銘曰。
J21nB110_p0681c05║大海東匯厥名維瀛并包川洛混合坤經鯨波四繞
J21nB110_p0681c06║龍島中停濯濯綠淨皦皦青縈片滓弗立纖塵不驚
J21nB110_p0681c07║如蓮出水類鑒含明流雲斂翳新旭爭熒金沙布地
J21nB110_p0681c08║寶樹森屏巨石佛足嵌洞潮聲大士顯瑞梵童揚靈
J21nB110_p0681c09║仙帶翻縹玄珠垂瓔月相穆穆飆馭泠泠龍君持戟
J21nB110_p0681c10║水伯捧旌衛茲勝特控此高冥倬彼開士爰謀建亭
J21nB110_p0681c11║草平匪砥有覺惟楹直溯寂廓將齊攖寧塵因道寂
J21nB110_p0681c12║境逐心清徜徉淨國周流覺城敢告來裔庸勒新銘
J21nB110_p0681c13║  頌
J21nB110_p0681c14║   夕佳樓頌(有序)
J21nB110_p0681c15║夕佳樓在虎林西山中去城僅五里所文明海慧法
J21nB110_p0681c16║師始作之法師修習西方觀想當日如懸鼓時必面
J21nB110_p0681c17║西作禮舉唱佛號滅妄歸真不使毫髮散亂其命名
J21nB110_p0681c18║夕佳雖取陶潛氏語意蓋他有所屬也法師之子具
J21nB110_p0681c19║庵[王*己]公復能丕弘父業法華一宗恒藉之為大法船
J21nB110_p0681c20║獲濟度者甚眾具庵以樓徵文為述頌曰。
J21nB110_p0681c21║大雄妙嚴清淨海攝受無邊有情眾眾生念念在散
J21nB110_p0681c22║亂猶如火生積薪間倏忽起滅不暫停乃以神通方
J21nB110_p0681c23║便智教之繫念專於一惟彼西方安養土無量壽佛
J21nB110_p0681c24║之所住琉璃宮殿黃金地九品蓮臺池中生眾寶鳥
J21nB110_p0681c25║林能演法極樂永斷一切苦其土正值日沒處眾生
J21nB110_p0681c26║知用日為觀舉頭見日如見佛開目閉目盡明了佛
J21nB110_p0681c27║光解破諸暗故心定如山不可移性中如如顯日相
J21nB110_p0681c28║四教修行隨解進能想所想各異證三藏有見皆生
J21nB110_p0681c29║滅通則無實如幻化二教皆以事定故別知本性元
J21nB110_p0681c30║是佛次第觀中可馴致圓門妙解敻然殊心具一切
J21nB110_p0682a01║依正法以具緣即心日現法界心起法界日此則名
J21nB110_p0682a02║為空假中非三非一即三一用智破惑顯自性猶大
J21nB110_p0682a03║醫王出良藥入口熱惱變清涼種種觀法斯第一粵
J21nB110_p0682a04║從大法來真丹修者習者無量眾冥睹如來親接引
J21nB110_p0682a05║身乘七寶金剛臺一彈指頃生彼國海慧尊者發弘
J21nB110_p0682a06║誓嚴潔斯樓建道場每當山氣夕佳時遙注西方作
J21nB110_p0682a07║禪觀尊者行成生上品有子夙具大乘器本性之日
J21nB110_p0682a08║常在目妙勝光明時發見我生本是菩提種誤嬰世
J21nB110_p0682a09║網未解脫暮年遘此殊特事如飲醍醐生慶快願結
J21nB110_p0682a10║樓煩淨社緣西向落日志心禮唯心唯色妙難思當
J21nB110_p0682a11║處顯現無非佛
J21nB110_p0682a12║   天台教宗圓具圖頌
J21nB110_p0682a13║三千性相百界千如此天台教觀第一義也有能於
J21nB110_p0682a14║此悟入融萬法而歸一心即一心而達三諦其近於
J21nB110_p0682a15║佛之知見乎比丘法咸示濂圓具圖像於是合掌作
J21nB110_p0682a16║禮而說頌曰。
J21nB110_p0682a17║我觀妙境不思議三千性相恒宛然心佛眾生本無
J21nB110_p0682a18║二不為迷悟有增減大充法界小塵沙一一具此無
J21nB110_p0682a19║量法須知一念即三千三千一念亦如是譬如空懸
J21nB110_p0682a20║十寶鏡鏡前爇一光明燈一燈遍入一切處一切攝
J21nB110_p0682a21║歸一燈內光光涉入了不礙互遍互融無盡藏此境
J21nB110_p0682a22║即空即假中而亦不落空假中非先非後非異時舉
J21nB110_p0682a23║一即三三即一事理俱攝無差殊修性齊照亦不別
J21nB110_p0682a24║五佛開顯大車譬只此一乘圓具旨若祗觀心不觀
J21nB110_p0682a25║具乃以一觀分二家或約三諦作二造有昧圓融祕
J21nB110_p0682a26║密義妄嗔染淨無異觀是非能所亦雙泯遍虛空界
J21nB110_p0682a27║盡法身一法外求即邪道唯此如來正法輪有非語
J21nB110_p0682a28║言能擬議大海可飲風可捕歷劫讚嘆莫能盡
J21nB110_p0682a29║  偈
J21nB110_p0682a30║   朽室偈(并序)
J21nB110_p0682b01║材仲禪師嘗名其室為朽而徵辭于韓莊節公黃文
J21nB110_p0682b02║獻公二公既為之發揮無餘蘊矣而材仲又以濂為
J21nB110_p0682b03║黃公弟子復令說偈繼之濂也何人而敢犯是不韙
J21nB110_p0682b04║哉雖然不敢辭也為之偈曰。
J21nB110_p0682b05║鄞有開士屢主名剎其所住處邃館曲房堅緻華好
J21nB110_p0682b06║開士顧之獨名為朽我問開士彼所謂朽雨風所侵
J21nB110_p0682b07║螻蟻所蠹棟撓檐拔今則靚飭如上所云以朽為名
J21nB110_p0682b08║不亦厚誣開士答言屬世間相無有弗壞譬如春華
J21nB110_p0682b09║朝上穠冶夕則零墜何有真實今之所居雖號堅好
J21nB110_p0682b10║我目視之無不朽者楹桷壯麗視如敝漏丹雘絢耀
J21nB110_p0682b11║視如[乳-孚+黑]昧超然此身如託虛空畢竟虛空無有壞相
J21nB110_p0682b12║豈惟是室觀人亦然地水火風假合而成迷者自恃
J21nB110_p0682b13║等于金石四大各離身在何處身即是幻世即是夢
J21nB110_p0682b14║而況是室終歸于空若能于此入正思惟觀室無室
J21nB110_p0682b15║觀身無身庶幾可入真空觀想我問開士善學佛者
J21nB110_p0682b16║無欣無厭如開士言是有厭心所言朽者因堅而名
J21nB110_p0682b17║有堅有朽理之必然木縱已朽堅性終在我本無堅
J21nB110_p0682b18║朽從何生堅朽未忘心何能一況樂觀空是為空病
J21nB110_p0682b19║空病不除反實所有我說是空非有非無其室永存
J21nB110_p0682b20║何緣能朽如觀空者空而非空空何有礙開士聞已
J21nB110_p0682b21║破顏微笑揚眉而語子言固佳但我門中一義不立
J21nB110_p0682b22║立即成妄請返塵轅毋戲論法
J21nB110_p0682b23║   柳庵偈(并序)
J21nB110_p0682b24║本然淨上士吳興人也問道于淨慈同庵禪師已而
J21nB110_p0682b25║侍司陞主藏經之室結廬苕谿上環植垂柳遂扁曰
J21nB110_p0682b26║柳庵因以自號黃鶴仙人為繪成圖予謁同庵南屏
J21nB110_p0682b27║山中本然乃來徵予說偈偈曰。
J21nB110_p0682b28║柳乃植物類既已強名柳庵與柳異趣曷以柳名庵
J21nB110_p0682b29║庵柳不相涉況復號諸人若使會于一適越而首燕
J21nB110_p0682b30║雖欲強相從畢竟無合日咄茲繪事假非柳亦非庵
J21nB110_p0682c01║庵中亦非人無一是真實咸因觚翰力幻出諸影像
J21nB110_p0682c02║盲者來捫摸但見紙成軸絕類梵志家夢中而說夢
J21nB110_p0682c03║重重皆虛妄誰為能覺者眾生強分別見異不見同
J21nB110_p0682c04║世間諸品類隨念各現前諸佛善圓融見同不見異
J21nB110_p0682c05║萬彙方芸芸含攝盡歸一非指可喻指非馬可喻馬
J21nB110_p0682c06║難以目之睹乃成心所障有人斯有庵有庵斯有柳
J21nB110_p0682c07║三者無二相物我齊冥故上士志心聽我說柳庵偈
J21nB110_p0682c08║白石雖點頭未嘗談一字
J21nB110_p0682c09║   清齋偈(并序)
J21nB110_p0682c10║義中勝禪師結室于中天竺取契經語名之曰清齋
J21nB110_p0682c11║詞林宗工各出新意侈張而斧藻之意亦至矣全室
J21nB110_p0682c12║翁同雲巢丈人以義中證修近道必欲得予言予學
J21nB110_p0682c13║日墜何足以與此然而清齋者香嚴妙悟之所義中
J21nB110_p0682c14║既豔其名則法其道亦宜也不然何取於清哉無相
J21nB110_p0682c15║居士為說偈曰。
J21nB110_p0682c16║中竺有虛室八窗皆洞然觸目無礙者有境皆攝入
J21nB110_p0682c17║煙霞草水石鳥獸昆蟲等以至世間事何物不可狀
J21nB110_p0682c18║此以何因緣獨名為清齋纖塵了不生正以清淨故
J21nB110_p0682c19║昔有一童子嘗居清淨室冥寂于至道見焚沈水香
J21nB110_p0682c20║由是作思惟香雖根于水非火則不發火縱能燎原
J21nB110_p0682c21║熾然不可遏苟非遘香水香氣從何起因知木為自
J21nB110_p0682c22║煙火乃為他自他共和合無因能行空觀茲四相義
J21nB110_p0682c23║幻有即空相四大所合成其法亦復然又況木火聚
J21nB110_p0682c24║煙氣未曾升鼻觀已先通緣我有鼻故香乃從鼻入
J21nB110_p0682c25║我若無鼻時墻壁瓦礫等瓦礫與墻壁未聞知有香
J21nB110_p0682c26║皆由自性起不假外物故又況二物者斯須即變滅
J21nB110_p0682c27║唯存灰燼餘欲求是香者去來杳無跡畢竟性空故
J21nB110_p0682c28║吾性本來空雖空無不攝不落有無間妙香無去來
J21nB110_p0682c29║因茲悟密圓發明無漏果得證香嚴號二十五玄聖
J21nB110_p0682c30║各說最初事成道由圓通七大十八界各各有所入
J21nB110_p0683a01║久近雖兩異偏圓或二殊其教已開顯偏行即圓融
J21nB110_p0683a02║悟理既一同誰復分遠近聖性無不通順逆皆方便
J21nB110_p0683a03║主伴實相濟後先了不別敷演真實義普度有情眾
J21nB110_p0683a04║聞者當悟省勝師取契經揭名其齋居當行無上道
J21nB110_p0683a05║真證圓通智若外而不內如龜毛兔角欲見不可得
J21nB110_p0683a06║居士說偈已忽見清齋東爛然大月輪躍出瀛海中
J21nB110_p0683a07║光明悉照燭清徹無纖翳特為作證明表此清淨法
J21nB110_p0683a08║   贈簡中要師游江西偈(有序)
J21nB110_p0683a09║方外範堂儀公來言同袍有原要宇簡中者日本之
J21nB110_p0683a10║人也姓藤氏為其國貴族年九歲依能仁國濟國師
J21nB110_p0683a11║給灑掃之役久之國師為薙落受具足戒尋往建仁
J21nB110_p0683a12║與聞在庵禪師大法要旨遂使侍香左右每慕中夏
J21nB110_p0683a13║禪宗之盛洪武甲寅夏不憚鯨波之險航海而來憩
J21nB110_p0683a14║止南京大天界寺聞江右多祖師道場欲往禮其靈
J21nB110_p0683a15║塔頗聞古有贈言之禮世恒相因先生能不廢之乎
J21nB110_p0683a16║予曰此吾俗間事也簡中學絕俗之道文字且不當
J21nB110_p0683a17║立況予之賸語邪範堂曰請為一偈何如予曰杳冥
J21nB110_p0683a18║之中其光如暾不依形立常與道存雖偈亦奚以為
J21nB110_p0683a19║範堂曰此姑寘之第二門中何事不可說先生自通
J21nB110_p0683a20║一大藏教乃欲遏絕初機之士乎予曰本自現成誰
J21nB110_p0683a21║為初機一且不有孰居第二強生分別去道茲遠也
J21nB110_p0683a22║範堂曰先生辨固辨矣吾無以酬之簡中必欲徼片
J21nB110_p0683a23║言之賜慈悲者果能拒耶予笑曰如此則或庶幾也
J21nB110_p0683a24║于是合十爪而唱偈曰。
J21nB110_p0683a25║諸法本無滅是故無所生其意果云何本性不變故
J21nB110_p0683a26║眾生墮虛妄常見有生滅因緣十二支猶如玉連環
J21nB110_p0683a27║鉤鎖不可斷正滯無明根根斷枝葉枯豈復能滋生
J21nB110_p0683a28║若能斷其生而死自然滅不見有一法滅將從何起
J21nB110_p0683a29║如來最方便示此思惟修蕩相而明空功德難思議
J21nB110_p0683a30║如執金剛劍寒鋩湛秋水斬除諸煩惱智慧即現前
J21nB110_p0683b01║轉移剎那間不見有真妄如種缽特摩出自淤泥中
J21nB110_p0683b02║華雖未敷榮其實已全具雙舉復雙收不見有先後
J21nB110_p0683b03║如然長明燈于彼昏暗室明生暗即亡非暗往他所
J21nB110_p0683b04║明暗本無二不見有出入沙門汝當知此乃真實義
J21nB110_p0683b05║迴光自返照照性亦并忘前滅既不接後起亦不引
J21nB110_p0683b06║前後際皆斷無思心正住所謂諸因緣銷殞無餘者
J21nB110_p0683b07║江右多古塔骨朽已千載塔前諸樹林晝夜談妙法
J21nB110_p0683b08║熾然雖不停無耳乃得聞沙門汝當知勿墮于色聲
J21nB110_p0683b09║有佛與無佛不可生執著行行早休歇契彼無上道
J21nB110_p0683b10║   雲谷偈
J21nB110_p0683b11║雲出谷中境也氣之所寓也道陵師沙門也其以雲
J21nB110_p0683b12║谷自號是寓乎寓者也若以一真法界言之凡所寓
J21nB110_p0683b13║者皆妄也況妄之又妄者乎一旦心空法空則諸妄
J21nB110_p0683b14║皆真矣何雲谷之有哉為說偈以明之偈曰。
J21nB110_p0683b15║白雲出空谷此是山中境上士以自號是心隨境轉
J21nB110_p0683b16║我日本無雲雲出亦非谷終日遍太虛不著於一處
J21nB110_p0683b17║我心能轉之一一皆自在此為空谷義上士當聽聞
J21nB110_p0683b18║聞聞了不聞頭頭皆是道苟著於一邊但見谷中雲
J21nB110_p0683b19║初如一縷絲漸成兜羅綿敷布於四方遂成澤物功
J21nB110_p0683b20║此是第二門初非真實義勿謂老書生妄意談般若
J21nB110_p0683b21║  說
J21nB110_p0683b22║   聲外鍠師字說
J21nB110_p0683b23║曇鍠上士以聲外為字請予為之說夫鍠鐘之聲也
J21nB110_p0683b24║聲果在外乎曰外也鐘雖在內其扣擊之也其音遠
J21nB110_p0683b25║揚或一里所焉或四三焉或十焉鏗鍧震撼如雷電
J21nB110_p0683b26║發於太空果在外非內也然而人必有形而影始隨
J21nB110_p0683b27║之天必行雲而雨始從之銅必成鐘而聲始應之不
J21nB110_p0683b28║然則摶泥肖鐘叩之則紞然寂無遐聲削木為鐘撞
J21nB110_p0683b29║之魄然縱有聲不踰於戶閾矣如是謂之內可也非
J21nB110_p0683b30║外也此猶涉於偏也由體以達其用內而外也從末
J21nB110_p0683c01║以推其本外而內也此猶局於器也一沙之內法界
J21nB110_p0683c02║具焉內乎內而非外也虛空無盡何有限封外乎外
J21nB110_p0683c03║而非內也此猶未能忘乎境也我無內孰能求吾之
J21nB110_p0683c04║外我無外孰能求吾之內此非內非外也非外非內
J21nB110_p0683c05║則內外混融矣雖然聲無內外也心有內外也心生
J21nB110_p0683c06║而內外生心滅而內外滅即大雄氏所謂知一切法
J21nB110_p0683c07║即心自性者也心實即有心虛即無慎勿為內外所
J21nB110_p0683c08║惑也余嘗宴坐般若場中深入禪定有鉅鐘朝夕出
J21nB110_p0683c09║大音聲我未嘗聞之也此無他所聞既寂能聞亦泯
J21nB110_p0683c10║能所雙絕非聞聞而聞聞自見矣於斯時也求聲之
J21nB110_p0683c11║在內者尚不可得況聲外者乎上士以聲外為字蓋
J21nB110_p0683c12║欲離夫聲塵而超出其間也非謂鐘之聲有內外也
J21nB110_p0683c13║然有外則有內既曰聲外而未忘乎內是逃影而行
J21nB110_p0683c14║日中也予懼其泥夫跡也因辨聲之有內外者以貽
J21nB110_p0683c15║之上士四明人蒲庵翁入室弟子也禪宗教典皆潛
J21nB110_p0683c16║心探賾而尤精詩文叢林中咸敬禮之蒲庵寓居京
J21nB110_p0683c17║師護龍河上上士凡三次來省士大夫高其行義云。
J21nB110_p0683c18║   報恩說(為罕無聞沙門作)
J21nB110_p0683c19║如來所說父母恩難報經云父母於子有大增益設
J21nB110_p0683c20║使右肩負父左肩負母經歷千年正使便利背上未
J21nB110_p0683c21║足報父母之恩佛言如是則凡有父母者不問在家
J21nB110_p0683c22║出家皆當報恩何以故我之肌膚筋骸非父母不生
J21nB110_p0683c23║我之飢飽寒燠非父母不節我之出入勞逸非父母
J21nB110_p0683c24║不念我之就安避危非父母不分我之循理屏欲非
J21nB110_p0683c25║父母不教我之離俗學道非父母不成父母恩德至
J21nB110_p0683c26║廣至大雖竭恒河沙算數亦不能盡天台有一沙門
J21nB110_p0683c27║名曰無聞既著福田衣參善知識晝夜六時每思父
J21nB110_p0683c28║母恩深未知所報不遠千里特來娑羅林中五體投
J21nB110_p0683c29║地而白無相居士曰難報經中所說父母之恩鴻博
J21nB110_p0683c30║勝羨不可思量弟子欲假如來三昧之力升濟神明
J21nB110_p0684a01║未知何法而可唯願居士慈悲分明開示居士告言
J21nB110_p0684a02║沙門汝善念之夫愛者生死之根輪回之本何以故
J21nB110_p0684a03║眾生由情生恩由恩生愛由愛生執由執生戀由戀
J21nB110_p0684a04║不捨遂成妄緣輾轉出沒無有休息沙門汝欲報恩
J21nB110_p0684a05║莫先入道汝欲入道莫先割愛愛盡情盡性源自澄
J21nB110_p0684a06║能如是者名大報恩何以故愛為欲水混混不窮能
J21nB110_p0684a07║滋長一切無明枝葉茂骫纏結難可剪除能割愛者
J21nB110_p0684a08║乃菩提道愛為利劍鋒刃難觸能斬伐一切智慧善
J21nB110_p0684a09║果生意刊落不使萌發能割愛者乃菩提道愛為毒
J21nB110_p0684a10║藥眾苦慘刻能斲喪一切眾生身命七竅流血彈指
J21nB110_p0684a11║變壞能割愛者乃菩提道愛如猛燄光芒燭天能焚
J21nB110_p0684a12║毀一切盧舍器物化為灰燼無復孑遺能割愛者乃
J21nB110_p0684a13║菩提道愛如虎狼爪牙銛利能吞噉一切有生等類
J21nB110_p0684a14║窺伺摶噬最可悕愕能割愛者乃菩提道愛如魑魅
J21nB110_p0684a15║幻化不一能迷惑一切修善之士顛倒錯謬喪其本
J21nB110_p0684a16║真能割愛者乃菩提道愛如敗航檣傾楫弊能沉溺
J21nB110_p0684a17║一切渡河海者漂流轉徙不到彼岸能割愛者乃菩
J21nB110_p0684a18║提道愛如枳棘叢生道傍能鉤罣一切塗行商旅冠
J21nB110_p0684a19║服綻裂惱人心意能割愛者乃菩提道愛如傾崖摧
J21nB110_p0684a20║墮無時能壓碎一切動植諸物有識無識皆為虀粉
J21nB110_p0684a21║能割愛者乃菩提道愛如蚖蛇口噴毒火能戕賊一
J21nB110_p0684a22║切血肉身軀裂膚墮指受其毒苦能割愛者乃菩提
J21nB110_p0684a23║道以是思惟愛之為害不可具言沙門汝善念之汝
J21nB110_p0684a24║能割愛即可破妄汝能破妄即是返真直入菩提之
J21nB110_p0684a25║路福德所被無量無邊雖聚七寶高如蘇迷盧山持
J21nB110_p0684a26║用布施不足過也是為大功德力是為不思議勝力
J21nB110_p0684a27║是為十方大覺如來三昧神力報父母恩孰出於此
J21nB110_p0684a28║沙門聞已得大饒益頓然了知恩愛本空法塵清淨。
J21nB110_p0684a29║宋文憲公護法錄卷第九
J21nB110_p0684a30║ (常熟縣居士楊▆捐貲刻此 護法錄第九卷
J21nB110_p0684a31║ 天啟癸亥年秋月徑山化城識)
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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