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【經文資訊】嘉興大藏經(新文豐版) 第二十一冊 No. B110《護法錄》
J21nB110_p0669a01║宋文憲公護法錄卷第八
J21nB110_p0669a02║    皇明金華宋濂著
J21nB110_p0669a03║    雲棲袾宏 輯
J21nB110_p0669a04║    虞山錢謙益訂
J21nB110_p0669a05║  序
J21nB110_p0669a06║   送無逸勤公出使還鄉省親序
J21nB110_p0669a07║皇帝廓清四海遂登大寶遣使者播告諸蠻夷俾知
J21nB110_p0669a08║元運已革而中夏歸於正統其稱臣者高句驪最先
J21nB110_p0669a09║交趾次之琉球瑣里又次之于時日本良懷亦令僧
J21nB110_p0669a10║祖來奉表而至 上嘉其遠誠 詔以天寧禪僧祖
J21nB110_p0669a11║闡瓦官教僧克勤為使護其還國克勤字無逸通儒
J21nB110_p0669a12║釋書湛堂法師諸孫也 上召見端門與闡同受法
J21nB110_p0669a13║衣軍持錫杖諸物之賜筮日啟行先是日本王統州
J21nB110_p0669a14║六十有六良懷以其近屬竊據其九都于太宰府至
J21nB110_p0669a15║是被其王所遂大興兵爭及無逸等至良懷已出奔
J21nB110_p0669a16║新設守土臣疑祖來乞師中國欲拘辱之無逸力爭
J21nB110_p0669a17║得免然終疑勿釋守臣白其事于王王居洛陽欲延
J21nB110_p0669a18║闡住持天龍寺無逸獨先還無逸奉揚天子威德諭
J21nB110_p0669a19║以禍福必期與闡俱王聞其志不可奪命輿馬來迎
J21nB110_p0669a20║經涉北海時近六月大山高插霄漢積雪如爛銀行
J21nB110_p0669a21║一月始至館於洛陽西山向陽精舍執國政者猶申
J21nB110_p0669a22║天龍之請無逸曰我使臣爾非奉 帝命不敢從王
J21nB110_p0669a23║如欲闡敷宣大法宜同往請於 朝否則有死而已
J21nB110_p0669a24║君臣聞之皆大慚服議遣總州太守圓宣及淨業喜
J21nB110_p0669a25║春二僧從南海下太宰府備方物來貢所虜中國及
J21nB110_p0669a26║高句驪民無慮百五十人無逸化以善道悉令具大
J21nB110_p0669a27║舶遣歸無逸等自太宰府登舟五晝夜即達昌國州
J21nB110_p0669a28║已而赴南京仍見 上端門無逸備陳其故闡亦附
J21nB110_p0669a29║奏曰島夷不知禮義微勤臣不能再瞻 龍顏矣
J21nB110_p0669a30║ 上悅召對者非一或賜食禁中自持厥後各齎白金
J21nB110_p0669b01║百兩文綺二縑皆有副 上忽顧侍臣曰勤一沙門
J21nB110_p0669b02║爾乃能不辱君命如此學孔子者未能或之先也親
J21nB110_p0669b03║賜手詔諭其父華毅使其加冠巾出仕無逸亦念去
J21nB110_p0669b04║國三年將還鄉行省覲之禮中朝大夫士幸無逸遭
J21nB110_p0669b05║逢盛際競賦詩餞之而以首簡授予序予聞大雄氏
J21nB110_p0669b06║設教門雖廣其推仁及物要與二帝三王不大異是
J21nB110_p0669b07║故昔之名僧或籌策疆閫或輔弼廟堂事業稱於當
J21nB110_p0669b08║時勳名垂於後世其載於史傳者蓋班班可考達人
J21nB110_p0669b09║大觀初無形跡之拘儒釋之異也方今堯舜在上治
J21nB110_p0669b10║具畢張無逸出將使命言論慷慨已足落倭奴之膽
J21nB110_p0669b11║若使施之有政大綱小紀粲然有序他日將與皋夔
J21nB110_p0669b12║稷咼比肩是亦法如來行證菩薩道而已大雄氏或
J21nB110_p0669b13║親生斯時亦未必不韙無逸之所為也無逸之東還
J21nB110_p0669b14║也雲漢昭回之章照臨東越東越人士無不舉手加
J21nB110_p0669b15║額以為天光下燭為禎為祥而無逸尊公秪奉 璽
J21nB110_p0669b16║書當誨之以父子君臣之懿予尚何言哉姑摭其出
J21nB110_p0669b17║使之績序以為贈春向暮無逸將戴笠而來予則具
J21nB110_p0669b18║壺觴俟於龍江之上矣。
J21nB110_p0669b19║ 洪武實錄九年秋八月以華克勤為考功監丞克
J21nB110_p0669b20║ 勤紹興蕭山人少學浮屠洪武四年選至京奉使
J21nB110_p0669b21║ 日本還奏對稱旨賜白金百兩命復姓氏授以是
J21nB110_p0669b22║ 職攷潛溪集克勤和御製詩在洪武六年奏請日
J21nB110_p0669b23║ 本夢窗禪師碑在洪武八年皆云官考功監丞而
J21nB110_p0669b24║ 實錄載授官於九年八月恐國史之誤也。
J21nB110_p0669b25║   恭跋 御製詩後(附)
J21nB110_p0669b26║釋門宏勝無理不該無事不攝其於忠君愛物之心
J21nB110_p0669b27║亦甚懸懸凡可以致力雖身命將棄之況其餘者乎
J21nB110_p0669b28║人徒見其厭離生死輒指為寂滅之行嗚呼此特見
J21nB110_p0669b29║其小乘者爾吾佛之為教豈至是哉天寧禪師祖闡
J21nB110_p0669b30║仲猷以高行僧召至南京會朝廷將遣使日本詔祖
J21nB110_p0669c01║闡與克勤俱祖闡不憚鯨波之險毅然請行 上壯
J21nB110_p0669c02║之賜以法器禪衣之屬令太官進饌饗於武樓下且
J21nB110_p0669c03║諭其國敬浮屠宜以善道行化時天界禪師宗泐嘗
J21nB110_p0669c04║賦詩餞之其詩上徹 御覽遂俯賜和答詩凡一十
J21nB110_p0669c05║八韻首言王化無遠邇一視同仁次言宜誘以善道
J21nB110_p0669c06║庶契西來祖意次言經涉海洋雖甚艱險君臣大義
J21nB110_p0669c07║毋忘次言以平等法行之無有彼此之異末言使畢
J21nB110_p0669c08║言旋方盡始終之義其叮寧反覆之意不亦至哉祖
J21nB110_p0669c09║闡受 命而行自翁洲啟櫂五日至其國境又踰月
J21nB110_p0669c10║始入王都館於洛陽西山精舍一遵 聖訓敷演正
J21nB110_p0669c11║法無非約之於善聽者聳愕以為中華之禪伯亟白
J21nB110_p0669c12║於王請主天龍禪寺寺乃夢窗國師道場實名剎也
J21nB110_p0669c13║祖闡以無上命力辭之且申布威德罔間內外所以
J21nB110_p0669c14║遣使者來之意王悅命總州太守聞溪宣同僧淨業
J21nB110_p0669c15║等奉方物稱臣來貢祖闡既入 覲天顏怡悅賜白
J21nB110_p0669c16║金壹佰兩文綺二縑祖闡以謂遭逢盛際躬承光寵
J21nB110_p0669c17║不可無以示後裔乃粉黃金為泥書 上賜和詩成
J21nB110_p0669c18║卷勒其副名山屬濂識其事於左古之帝王寵賚方
J21nB110_p0669c19║外之士固不敢謂無之而鮮以天章賁飾之者今祖
J21nB110_p0669c20║闡之逢可謂優缽曇花千年一現者矣其東旋也將
J21nB110_p0669c21║見五色天光垣赫於龍山之上晶晶熒熒直燭霄漢
J21nB110_p0669c22║飛潛動植皆與有榮耀焉抑濂聞普覺杲公昔處浮
J21nB110_p0669c23║屠中而念君愛物之念皦如出日張魏公稱其非聲
J21nB110_p0669c24║聞獨覺私厭生死者比人至今言之祖闡固普覺諸
J21nB110_p0669c25║孫也其出將使指不辱君命倭人慕化稽首來庭豈
J21nB110_p0669c26║樂寂滅者可冀其萬一哉宜其簡在 上心而褒嘉
J21nB110_p0669c27║之命屢下也濂不佞忝居法從故不辭而為之書上
J21nB110_p0669c28║以昭帝德之廣被下以白釋氏之有良材云。
J21nB110_p0669c29║ 王士騏皇明馭倭錄曰按洪武實錄洪武三年三
J21nB110_p0669c30║ 月遣萊州府同知趙秩持 詔諭日本國王良懷
J21nB110_p0670a01║ 十月良懷遣僧祖來進貢并僧九人來朝又送被
J21nB110_p0670a02║ 擄人口 詔遣僧祖闡克勤等八人護送還國七
J21nB110_p0670a03║ 年五月僧祖闡克勤等還自日本 詔賜祖闡克
J21nB110_p0670a04║ 勤白金一百兩文綺帛各二匹祖闡等奏日本贐
J21nB110_p0670a05║ 馬命受之六月日本遣僧宣聞溪等來朝貢馬及
J21nB110_p0670a06║ 方物時日本國持明與良懷爭立宣聞溪等齎其
J21nB110_p0670a07║ 國臣之書達中書省而無表文 上命卻其貢仍
J21nB110_p0670a08║ 敕中書省向者國王良懷奉表來貢朕以為日本
J21nB110_p0670a09║ 正君所以遣使往答其意豈意使者至彼拘留二
J21nB110_p0670a10║ 載今年五月去舟纔還備陳本國事體云云十四
J21nB110_p0670a11║ 年 上命禮部遺書責日本征夷將軍中有至尊
J21nB110_p0670a12║ 嘉惠日本故遣克勤仲猷二僧行及其至也加以
J21nB110_p0670a13║ 無禮今又幾年矣夫 聖諭諄諄一則曰拘留二
J21nB110_p0670a14║ 載一則曰加以無禮則兩僧之不得志於倭可知
J21nB110_p0670a15║ 野史不覈其真而信僧家之粉飾遂以趙秩之奉
J21nB110_p0670a16║ 使為兩僧之功豈實錄乎他如 上和宗泐送祖
J21nB110_p0670a17║ 闡詩 御製集不載何也錄以博覽者訂焉按祖
J21nB110_p0670a18║ 闡克勤使日本事王冏伯據實錄盡疑野史之誣
J21nB110_p0670a19║ 非也文憲送克勤序云日本疑祖來乞師中國欲
J21nB110_p0670a20║ 拘辱之無逸力爭得免據實錄祖來為良懷所遣
J21nB110_p0670a21║ 良懷方以竊據被逐日本疑祖來因疑護送祖來
J21nB110_p0670a22║ 歸國者此其情也序又云王欲延闡住持天龍寺
J21nB110_p0670a23║ 先遣無逸還無逸再三以死爭之日本既以祖來
J21nB110_p0670a24║ 疑中國其請住持雖曰延之實則拘留耳此即聖
J21nB110_p0670a25║ 諭所謂拘留二載及十四年遺書所謂加以無禮
J21nB110_p0670a26║ 者也無逸歸見 上端門備陳其故闡亦附奏島
J21nB110_p0670a27║ 夷不知禮義微勤臣不能再覲天顏矣此實錄所
J21nB110_p0670a28║ 載今年五月去舟纔還備陳本國事體云云也所
J21nB110_p0670a29║ 載白金文綺之賜皆與實錄同 上顧侍臣言勤
J21nB110_p0670a30║ 一沙門乃能不辱君命諭其父華毅使冠巾出仕
J21nB110_p0670b01║ 則日本之于闡勤以拘留始以慚服終蓋克勤之
J21nB110_p0670b02║ 力居多安得謂二僧攘趙秩之功洪武六年克勤
J21nB110_p0670b03║ 官考功監丞見實錄十年 高皇帝手詔諭山西
J21nB110_p0670b04║ 布政司華克勤見 御製文集安得謂野史之言
J21nB110_p0670b05║ 皆僧徒粉飾也實錄主存大體故紀僧事頗略賴
J21nB110_p0670b06║ 文憲集稍志一二 高皇帝御製詩見於文憲跋
J21nB110_p0670b07║ 甚確文憲身在禁林豈肯附會僧徒與國史牴牾
J21nB110_p0670b08║ 耶日本之崇佛自唐已然臨濟一宗流傳最盛
J21nB110_p0670b09║  聖祖遣僧化導有微權焉萬曆初虜王求僧及經
J21nB110_p0670b10║ 江陵命宣大巡撫勿拒且云經必有 高皇御製
J21nB110_p0670b11║ 序文方可與之嗚呼知 聖祖之微權者江陵也。
J21nB110_p0670b12║   送覺初禪師還江心序
J21nB110_p0670b13║往時有大比丘孚中信公以松源五傳之學提唱護
J21nB110_p0670b14║龍湖上覺初恩公實與之分座說法罏[糒-米+革]宏施烹凡
J21nB110_p0670b15║煆聖機鋒所觸抉飆奔霆四眾皈依如水赴海曾未
J21nB110_p0670b16║幾何孚中示寂覺初乃出世於建業之聖泉遷永嘉
J21nB110_p0670b17║之雅山法道亦既大行於時已而江心虛席若牧守
J21nB110_p0670b18║若戍將若賢士大夫僉以謂江心古叢林思陵昔日
J21nB110_p0670b19║駐蹕之地其名列在江南十剎非有名德如覺初不
J21nB110_p0670b20║足以厭服人心各具書疏以延致覺初覺初以慈憫
J21nB110_p0670b21║故亦起而赴之及我 皇上正位宸極隆興佛乘開
J21nB110_p0670b22║善世院於大天界寺置統領副統領贊教紀化等員
J21nB110_p0670b23║海內諸名山悉隸之掄選有禪行陟資級者伸為之
J21nB110_p0670b24║主其非才而冒充者斥之於是循例為江心擇賢然
J21nB110_p0670b25║終無踰於覺初者統領遂合群議仍請覺初居其職
J21nB110_p0670b26║會余奉 詔總修元史來南京覺初亦振錫自江心
J21nB110_p0670b27║而至握手共語情蓋歡如也覺初一旦忽來別曰吾
J21nB110_p0670b28║將還江心子可無一言以贈乎嗚呼大雄氏之道頓
J21nB110_p0670b29║與漸之謂也以漸言之初臨十信伏三界見思煩惱
J21nB110_p0670b30║外凡之位也次至十住位斷見思惑兼斷界內塵沙
J21nB110_p0670c01║及伏界外塵沙用從假入空觀次至十行位斷界外
J21nB110_p0670c02║塵沙用從空入假觀次至十回向位則伏無明而習
J21nB110_p0670c03║中觀已上之種三十通為三賢內凡之位也次至十
J21nB110_p0670c04║地位各斷一品無明證一分中道入等覺位又破一
J21nB110_p0670c05║品無明入妙覺位至於妙覺始名為佛以頓言之則
J21nB110_p0670c06║不階等第直造心源圓妙如如超出三界無煩惱可
J21nB110_p0670c07║斷無真乘可證無法門可學無眾生可度此心即佛
J21nB110_p0670c08║彼佛即心不去不來忘內忘外不可以形相求不可
J21nB110_p0670c09║以方所拘也大抵教中所攝頓漸兼收教外單傳頓
J21nB110_p0670c10║為禪旨如來五時所說及拈華微笑無非共一妙用
J21nB110_p0670c11║第以根有利鈍之殊故其機有遲速之異耳奈何末
J21nB110_p0670c12║流之弊二家角立互相詆訶夫豈佛意也哉頗聞孚
J21nB110_p0670c13║中雖參向上一乘日誦法華七卷致感異香滿室不
J21nB110_p0670c14║散覺初於禪寂之餘亦留心於教相為人演說弗置
J21nB110_p0670c15║是皆不徇一偏而將歸於大同者也敢以此為說以
J21nB110_p0670c16║贈覺初覺初其以為然乎否乎雖然大雄氏之道不
J21nB110_p0670c17║絕如線扶持而振起之非吾覺初是屬將誰屬邪覺
J21nB110_p0670c18║初之還也布大法雲震大法雷澍大法雨使小大根
J21nB110_p0670c19║莖無不霑潤豈不弘且偉歟覺初宜憂法道之衰而
J21nB110_p0670c20║思日勉焉可也他日余幸杖策東歸訪覺初於海濱
J21nB110_p0670c21║升孤之亭步海月之堂見月色與海光同一清淨予
J21nB110_p0670c22║與覺初又當相視一笑塔然而相忘也是為序。
J21nB110_p0670c23║   送慧日師入下竺靈山教寺受經序
J21nB110_p0670c24║西竺之書動數百萬言雖其廣博漫衍若大海杳無
J21nB110_p0670c25║津涯其義趣未嘗不著明剴切可以習而通之自判
J21nB110_p0670c26║教諸師各執一說甲是乙非學者始不知夫所趣矣
J21nB110_p0670c27║天台智者國師以五時八教判東土諸經五時則華
J21nB110_p0670c28║嚴鹿苑方等般若法華涅槃也八教則頓漸祕密不
J21nB110_p0670c29║定藏通別圓也其規模宏深節目森嚴可謂盡矣至
J21nB110_p0670c30║真諦三藏則不然以涅槃等經為漸華嚴之經為頓
J21nB110_p0671a01║漸之外別無他也新羅元曉復造華嚴疏分四教四
J21nB110_p0671a02║諦緣起為別般若為通瓔珞梵經為分華嚴為滿滿
J21nB110_p0671a03║則一乘別通分則三乘也吉藏師復立三法輪教華
J21nB110_p0671a04║嚴為根本法輪三乘等說為枝末法輪法華為攝末
J21nB110_p0671a05║歸本法輪法輪言其流轉而不息也自時厥後以釋
J21nB110_p0671a06║迦經為屈曲舍那經為平道者此二教乃江南印之
J21nB110_p0671a07║所建也以四阿含為四諦般若為無相華嚴為觀行
J21nB110_p0671a08║涅槃為安樂大集為守護者此五教乃波頗三藏所
J21nB110_p0671a09║說也以阿含等為四諦相大般若等為隱密相華嚴
J21nB110_p0671a10║等為顯了相者此三時教乃三藏奘及慈恩基依解
J21nB110_p0671a11║深密經所立也而賢首法藏復尊華嚴立為五乘初
J21nB110_p0671a12║為愚法小乘二為大乘之始三為大乘之終終始二
J21nB110_p0671a13║教並依地位漸次而成四則為頓不階等級一念弗
J21nB110_p0671a14║生即入覺地五則為圓一即一切一切即一是為真
J21nB110_p0671a15║俗互融具足圓滿無礙法門長者李通玄又別分為
J21nB110_p0671a16║十時始為小乘有教為諸凡夫繫著世法以為實有
J21nB110_p0671a17║還將有法轡勒彼心次言般若破有明空次言解深
J21nB110_p0671a18║密經和會空有令其不滯一邊不有不空次言楞伽
J21nB110_p0671a19║明假即真次言維摩即俗恒真次言法華引權歸實
J21nB110_p0671a20║次言涅槃令諸三乘捨權向實次言華嚴於剎那際
J21nB110_p0671a21║通攝三世圓融盡入一際次言大乘人天三乘雖是
J21nB110_p0671a22║同聞得益皆別名共不共次言華嚴會中十方菩薩
J21nB110_p0671a23║其來不同共會說法名不共共如是教相離析尤繁
J21nB110_p0671a24║然猶據教觀而判之初不若近代寧師合禪教祕密
J21nB110_p0671a25║而混言之也寧師以諸乘經律論而祖摩騰曰顯教
J21nB110_p0671a26║輪以瑜伽灌頂五部護摩三密曼拏羅法而祖金剛
J21nB110_p0671a27║智曰密教輪以直指人心見性成佛之言而祖菩提
J21nB110_p0671a28║達摩曰心教輪其言非不佳而去佛之意益遠矣判
J21nB110_p0671a29║教諸師家異說而人異論其紛紜有如此者嗚呼為
J21nB110_p0671a30║釋子之學者不既難矣乎然不敢以此而遽少之也
J21nB110_p0671b01║原其立教皆為對機機有不同教亦多種譬大醫王
J21nB110_p0671b02║方便治疾狀有實虛鍼有補瀉隨其所見因時制之
J21nB110_p0671b03║苟執於一為害滋甚彼諸師者亦復如是或遂以甲
J21nB110_p0671b04║是乙非咎之不已過乎雖然九師興而易道微三傳
J21nB110_p0671b05║作而春秋散吾儒且爾予又不得不為學佛者懼也
J21nB110_p0671b06║今日師父遊方外以教乘之不易明將往大叢林從
J21nB110_p0671b07║碩師而受其說聞予頗究內典求片言以為贈予言
J21nB110_p0671b08║贅矣一真法性本自圓明其可以語言文字求之哉
J21nB110_p0671b09║予言贅矣。
J21nB110_p0671b10║   送用明上人還四明序
J21nB110_p0671b11║佛之書其藏有三日修多羅藏曰毗尼藏曰阿毗曇
J21nB110_p0671b12║藏此則華言所謂經律論者也經則諸佛及菩薩天
J21nB110_p0671b13║僊皆可演說論則諸賢聖僧皆可著撰惟律非如來
J21nB110_p0671b14║金口所宣則有所不可者故自文殊以降不敢贊一
J21nB110_p0671b15║辭逮於雙林入滅結集成藏而優波離尊者復口誦
J21nB110_p0671b16║聖言十過眾證無差然後宣布其慎重而不輕也蓋
J21nB110_p0671b17║如此然而中夏初未之聞也自曇柯羅持僧祗戒本
J21nB110_p0671b18║來洛陽始知有律文又至唐之澄照師作戒疏羯磨
J21nB110_p0671b19║疏諸書而律學大傳於天下謂之行事防非止惡之
J21nB110_p0671b20║宗真悟師起于宋慶曆間復著會正記十二本以弘
J21nB110_p0671b21║澄照之旨嗣真悟而興起者則有大智師焉復以法
J21nB110_p0671b22║華開顯圓意造資持記雖與會正稍殊亦無非推明
J21nB110_p0671b23║澄照之說而求合乎先佛之制嗚呼律學之難明也
J21nB110_p0671b24║久矣自非三師者出而恢弘之其有不失靈山之遺
J21nB110_p0671b25║教乎有其人則有其政又豈無望後來之法嗣乎用
J21nB110_p0671b26║明上人本諸暨楊氏子素稱儒宦之族自幼從叔父
J21nB110_p0671b27║白石琪公遊四明遂令捨家於慈谿崇福寺別江舟
J21nB110_p0671b28║毓以為法孫別江能窮法華三觀十乘之旨歲為長
J21nB110_p0671b29║期率同袍三十人而暗誦之得上人以為能繼其志
J21nB110_p0671b30║極愛之而弗忘復命出湖心廣福寺從師而受律文
J21nB110_p0671c01║大義所謂四波羅夷十三僧伽婆尸沙二不定三十
J21nB110_p0671c02║尼薩耆九十波逸提四波羅提提舍尼一百眾學七
J21nB110_p0671c03║滅諍大乘梵網經十重四十八輕等文皆欲習而通
J21nB110_p0671c04║之及典事之久遷靈芝藏司之職今年之春與予胥
J21nB110_p0671c05║會南京其威儀之雅問學之佳既足以動人視聽而
J21nB110_p0671c06║遊戲篇翰亦皆清逸有可玩者淨覺大師以碩望宿
J21nB110_p0671c07║德為釋子所宗亦以上人為法器俾出世於菩提律
J21nB110_p0671c08║寺上人將還四明徵予言以為贈予謂律文大義有
J21nB110_p0671c09║三師之述作在焉毋事乎多言顧力行何如耳然而
J21nB110_p0671c10║律主於戒能戒然後能定能定然後能慧是則戒者
J21nB110_p0671c11║作佛之階梯濟人之舟航也可不務乎律之義雖明
J21nB110_p0671c12║而所謂持犯開遮之說誰復講而行之為其徒者亦
J21nB110_p0671c13║可以永歎矣上人年甚茂志甚大其進未易量也幸
J21nB110_p0671c14║勿安於卑近惑於旁岐恪然以三師之道自期則異
J21nB110_p0671c15║日律學之再興者又安知不在于上人乎亦在上人
J21nB110_p0671c16║自勉之而已予老且多病率爾成文殊無所發越頗
J21nB110_p0671c17║聞白石師內外之學兼備蔚為時之名僧上人幸即
J21nB110_p0671c18║而問焉其不斥予言為誕為謬則幸矣。
J21nB110_p0671c19║   贈令儀藏主序
J21nB110_p0671c20║予聞佛書一須彌山攝一四天下一四天下共一日
J21nB110_p0671c21║月須彌有百億則日月有百億焉如是乃至恒河沙
J21nB110_p0671c22║不可算數之天下佛法未嘗不流布其間況震旦一
J21nB110_p0671c23║國邪日本在東海同為震旦之國又可分疆界之內
J21nB110_p0671c24║外邪此所以同慕真乘而至人攝化者亦未嘗遺之
J21nB110_p0671c25║也達摩氏自身毒西來既至中夏復示幻化持隻履
J21nB110_p0671c26║西歸後八十六年當推古女主之世達摩復示化至
J21nB110_p0671c27║其國世子豐聰過和之片岡達摩身為餒者困臥道
J21nB110_p0671c28║左世子察其異解衣衣之已而入寂遂藏焉及啟棺
J21nB110_p0671c29║無所有唯賜衣存事與隻履西歸絕類所異者當時
J21nB110_p0671c30║無人嗣其禪宗爾自時厥後橘妃遣慧萼致金繒泛
J21nB110_p0672a01║海來請齊安國師卒令義空比丘入東其首傳禪宗
J21nB110_p0672a02║之碑信不誣矣至覺阿之嗣佛海遠道元之承天童
J21nB110_p0672a03║淨達摩之宗駸駸向盛原大法之櫱芽實肇見於世
J21nB110_p0672a04║子之時歟嗚呼亦可謂遠也已矣範堂儀公日本之
J21nB110_p0672a05║人也俗姓藤氏修習禪觀夙夜匪懈至正壬寅秋航
J21nB110_p0672a06║海自閩抵浙參叩尊宿咨決法要洪武癸丑冬復來
J21nB110_p0672a07║蔣山為侍者尋遷掌藏史叢林中以法筵龍象期之
J21nB110_p0672a08║範堂以予頗究內典圓頂方袍之士無不獲文句而
J21nB110_p0672a09║去謁予以徵贈言予謂三藏靈文琅函玉軸世所嚴
J21nB110_p0672a10║奉者凡五千四十八卷六百億三萬一千八百八十
J21nB110_p0672a11║八言其刊定因果窮究性相則謂之經垂範四儀嚴
J21nB110_p0672a12║制三業則謂之律研真顯正覈偽摧邪則謂之論三
J21nB110_p0672a13║者莫不具焉範堂既司之矣司之寧有不受持讀誦
J21nB110_p0672a14║之乎脫若以言演說之多無踰於此也如曰直指人
J21nB110_p0672a15║心片言已為餘賸何在于博求耶雖然萬錢陳於前
J21nB110_p0672a16║非緡無以貫之萬法散于事非心無以攝之假言以
J21nB110_p0672a17║明心挈其綱而舉其要亦古人之甚拳拳者也大抵
J21nB110_p0672a18║人有內外佛性無內外人有東西佛性無東西一真
J21nB110_p0672a19║無妄充滿太虛大周沙界細入藐微光輝洞達皆含
J21nB110_p0672a20║攝而無所遺範堂於此而證入焉一念萬年何今何
J21nB110_p0672a21║古寂然不動誰佛誰生當此之時殆非世諦文字之
J21nB110_p0672a22║可形容也達摩氏之所傳其大旨不過如是而已範
J21nB110_p0672a23║堂遍參諸方諸方尊宿以範堂精進多所印可不知
J21nB110_p0672a24║曾有不自寶祕而昌言若斯者乎予見範堂向道之
J21nB110_p0672a25║切故舉百億須彌皆有佛法佛法肇興于日本者稍
J21nB110_p0672a26║著見焉而末復申之以此者衛法之事嚴而利物之
J21nB110_p0672a27║心急也。
J21nB110_p0672a28║   送璞原師還越中序
J21nB110_p0672a29║柳儀曹有云真乘法印與儒典並用人知嚮方誠哉
J21nB110_p0672a30║是言也蓋宗儒典則探義理之精奧慕真乘則盪名
J21nB110_p0672b01║相之麤跡二者得兼則空有相資真俗並用庶幾周
J21nB110_p0672b02║流而無滯者也禪林之規分職授事各因其才而責
J21nB110_p0672b03║以成功而於內記之選尤難其人凡有關於文辭之
J21nB110_p0672b04║事頗資之以達務非熟采竺墳旁通孔籍未易以致
J21nB110_p0672b05║之苟能從事于斯則說法名山師表後進階級將自
J21nB110_p0672b06║此而升矣其任之重不亦宜乎會稽璞原師其名為
J21nB110_p0672b07║德[王*雲]幼學浮圖法於諸林院長游大方遂干善世禪
J21nB110_p0672b08║寺充內記之任善世為海內僧伽所宗龍象之所經
J21nB110_p0672b09║瓶錫之所聚揮汗成雨張袂成帷一時號為極盛璞
J21nB110_p0672b10║原非惟稱其職兼能近取遠攬深涵淺受而其學益
J21nB110_p0672b11║進於前一旦將還東海之上與璞原游者咸惜其去
J21nB110_p0672b12║相率發為聲詩命予執簡而序之因繫其辭曰世之
J21nB110_p0672b13║學者夥矣溺文學者則局促經畬馳驟藝苑其流必
J21nB110_p0672b14║外騖而忘返沈苦空者則措情高遠游志疏曠其流
J21nB110_p0672b15║必內躁而失守所以皆倀倀他適不知正塗之從有
J21nB110_p0672b16║若璞原其知真乘法印與儒典並用者歟處乎世間
J21nB110_p0672b17║不著世間如環之無端不見其止如刀之剖水不見
J21nB110_p0672b18║其跡其知空有相資真俗並用者歟循序而上此焉
J21nB110_p0672b19║發軔他時出世為人其知所自重者歟予儒家之流
J21nB110_p0672b20║也四庫書冊麤嘗披閱三藏玄文頗亦玩索負誇多
J21nB110_p0672b21║鬥靡之病無抽關啟鑰之要近惟默坐存誠屏斥而
J21nB110_p0672b22║銷霣之於是天光駿發靈景自融方知儀曹之云為
J21nB110_p0672b23║漸門者設璞原春秋甚富宜達圓頓之旨尚思得魚
J21nB110_p0672b24║兔而忘筌蹄歟白雲悅公時碩德也身居巖壑名聞
J21nB110_p0672b25║禁闕璞原嘗師事而親灸之當以予言盾其然否白
J21nB110_p0672b26║雲又將有以為璞原告也。
J21nB110_p0672b27║   送季芳聯上人東還四明序
J21nB110_p0672b28║吾佛之學明心而已矣然心未易明也結習之所膠
J21nB110_p0672b29║滯根塵之所蓋纏沉冥於欲塗顛倒於暗室而不能
J21nB110_p0672b30║自知必處乎重山密林之中木茹澗飲絕去外緣而
J21nB110_p0672c01║直趨一真之境水漂麥而不顧雷破柱而弗驚久之
J21nB110_p0672c02║馴熟忽然頓悟大地山河咸作碧琉璃色能如是不
J21nB110_p0672c03║可謂無所證入然恐墮於空寂未敢自信又必擔簦
J21nB110_p0672c04║裹糧不遠數百千里求明師而證之機鋒交觸如短
J21nB110_p0672c05║兵相接失眼之頃輒至喪身失命及其印可已定退
J21nB110_p0672c06║藏於密如護明珠須臾不敢忘去然而修多羅藏其
J21nB110_p0672c07║多至於五千四十八卷大無不包細無不統其可委
J21nB110_p0672c08║之為賸語耶又必出司藏鑰晝夜研窮之而畢知其
J21nB110_p0672c09║說證之於言驗之於心既無分毫之不同矣於是不
J21nB110_p0672c10║得已出世度人續佛慧命其階級之不紊功用之甚
J21nB110_p0672c11║嚴乃如此奈之何今之執法柄者或不能皆然也余
J21nB110_p0672c12║方為之浩歎不止有若季芳上人其蓋有以起余者
J21nB110_p0672c13║哉季芳名道聯鄞人也幼讀儒書窮理命之學長依
J21nB110_p0672c14║薦巖羲公修沙門行尋掌內記於大天界寺遂嗣法
J21nB110_p0672c15║于淨覺禪師矩度雍容進退咸有恒則蓋溫然如玉
J21nB110_p0672c16║者也叢林之中咸器重之或挽其為住持事則謙然
J21nB110_p0672c17║不敢當且曰我心學未能盡明也三乘十二分之說
J21nB110_p0672c18║亦未能盡通也我歸四明山中求諸己而已矣嗚呼
J21nB110_p0672c19║若吾季芳之才之美如此苟使之主一剎而領四眾
J21nB110_p0672c20║焉何不可者而乃退然不居則夫不及季芳而奔競
J21nB110_p0672c21║欲得者為難言矣季芳行哉臨濟之子孫多有隱於
J21nB110_p0672c22║鄮山鄞水之間季芳尚即而求之探古佛之真如繙
J21nB110_p0672c23║諸經之妙義證入無量薩婆若海江南十剎諸名山
J21nB110_p0672c24║當有遲吾季芳來說法者季芳雖欲自謙退不可得
J21nB110_p0672c25║矣季芳行哉。
J21nB110_p0672c26║   送天淵禪師濬公還四明序
J21nB110_p0672c27║文辭之美者見之於世何其鮮哉非文辭之鮮也作
J21nB110_p0672c28║之者雖精而知之者未必真知之者固審而揚之者
J21nB110_p0672c29║未必至此其每相值而不相成唐有柳儀曹而浩初
J21nB110_p0672c30║之文始著宋無歐陽少師而祕演之名未必能傳至
J21nB110_p0673a01║於今蓋理勢之必然初不待燭照龜卜而後知乏也
J21nB110_p0673a02║嗟夫浩初祕演何代無之其不白於當時卒隨煙霞
J21nB110_p0673a03║變滅而無餘者豈有他哉由其不遇夫二公故然爾
J21nB110_p0673a04║此余讀天淵師之所作其有感于中矣乎天淵名清
J21nB110_p0673a05║濬台之黃巖人古鼎銘公之入室弟子嘗司內記雙
J21nB110_p0673a06║徑說法於四明之萬壽近歸隱於清雷峰中蓋法筵
J21nB110_p0673a07║之龍象也余初未能識天淵見其所裁輿地圖縱橫
J21nB110_p0673a08║僅尺有咫而山川州郡彪然在列余固已奇其為人
J21nB110_p0673a09║而未知其能詩也已而有傳之者味沖澹而氣豐腴
J21nB110_p0673a10║得昔人句外之趣余固已知其能詩而猶未知其能
J21nB110_p0673a11║文也今年春偶與天淵會於建業因相與論文其辯
J21nB110_p0673a12║博而明捷寶藏啟而琛貝焜煌也雲漢成章而日星
J21nB110_p0673a13║昭煥也長江萬里風利水駛龍驤之舟藉之以馳也
J21nB110_p0673a14║因徵其近製數篇讀之皆珠圓玉潔而法度謹嚴余
J21nB110_p0673a15║愈奇其為人傳之禁林禁林諸公多歎賞之余竊以
J21nB110_p0673a16║謂天淵之才未必下于祕演浩初其隱伏東海之濱
J21nB110_p0673a17║而未能大顯者以世無儀曹與少師也人恒言文辭
J21nB110_p0673a18║之美者蓋鮮嗚呼其果鮮乎哉方今四海會同文治
J21nB110_p0673a19║聿興將有如二公者出荷斯文之任倘見天淵所作
J21nB110_p0673a20║必亟稱之浩初祕演當不專美於前矣或者則曰天
J21nB110_p0673a21║淵浮圖氏也浮圖之法以天地萬物為幻化況所謂
J21nB110_p0673a22║詩若文乎是固然矣一性之中無一物不該無一事
J21nB110_p0673a23║不統其大無外其小無內誠不可離而為二苟如所
J21nB110_p0673a24║言則性外有餘物矣人以天淵為象為龍此非所以
J21nB110_p0673a25║言之也天淵將東還賢士大夫多留之留之不得詠
J21nB110_p0673a26║歌以別之以余與天淵相知尤深也請序而送之。
J21nB110_p0673a27║   贈定巖上人入東序
J21nB110_p0673a28║大雄氏之道洪纖悉備上覆下載如彼霄壤無含生
J21nB110_p0673a29║之弗攝也東升西降如彼日月無昏衢之不照也弘
J21nB110_p0673a30║敷固假明於教儀妙悟須資於禪定所以銷融其麤
J21nB110_p0673b01║濁振拔其精降伏其塵勞躋登其實際非知力之所
J21nB110_p0673b02║強必頓覺而後成蓋亦戛戛乎其難矣為其學者當
J21nB110_p0673b03║究厥誠一法不立而日用熾然六入本空而真機獨
J21nB110_p0673b04║露雖有所證未能自信於是遠訪師資以求印可利
J21nB110_p0673b05║鋒相觸雨雹為之交馳疑網既祛星月為之朗耀非
J21nB110_p0673b06║具大慧充大量要不足以與於斯也定巖戒師吳興
J21nB110_p0673b07║士族積菩提之因勵精進之學美譽流於四方純行
J21nB110_p0673b08║信於四眾且以見聞未溥踐履或礙汎東大洋海而
J21nB110_p0673b09║睹古佛顯化之跡登天台靈巖而詢應真示現之方
J21nB110_p0673b10║波濤舂撞皆談苦空林木蔥蒨各彰實相此其立志
J21nB110_p0673b11║甚不小也嗟夫世道既降正法不傳辭章之錦繡足
J21nB110_p0673b12║以移易其性情勢位之肥甘足以斲喪其智慧雖方
J21nB110_p0673b13║袍而圓頂或塵容而俗狀滔滔不返可勝歎哉有如
J21nB110_p0673b14║定岩[立*專]心為道如孤雲野鶴弗為世氛之所染如崇
J21nB110_p0673b15║蘭幽芷弗為無人而不芳寧不為君子之所取乎所
J21nB110_p0673b16║謂充大量具大慧者異日當于定岩徵之也定岩之
J21nB110_p0673b17║還也且過南潯省親身居桑門心存孝道大雄氏所
J21nB110_p0673b18║說大報恩七篇皆言由孝而極其業定岩又能行之
J21nB110_p0673b19║矣則其所可取豈直前所云云哉會余詞林請書首
J21nB110_p0673b20║簡顧文逋之叢沓兼羈思之繽紛筆無停思語多未
J21nB110_p0673b21║醇同志之士刪而正之可也。
J21nB110_p0673b22║   送允師省母序
J21nB110_p0673b23║人之生天賦之以性父母遺之以體德莫大焉故雖
J21nB110_p0673b24║尊有天下不敢不事天德為聖賢不敢不事親以是
J21nB110_p0673b25║身非我有實天與親畀之也夫吾之身既有所本則
J21nB110_p0673b26║凡吾所為者豈我之能為哉實天與親之所命而我
J21nB110_p0673b27║行之耳安可忘所自而不察乎古之少恩者雖如申
J21nB110_p0673b28║韓商鄧著書排擊堯舜孔子之道且不敢遺其親況
J21nB110_p0673b29║於佛氏以慈仁為教者乎故棄其親者非佛氏之意
J21nB110_p0673b30║愚者失之耳是以佛氏有報恩之經稱父母恩甚至
J21nB110_p0673c01║而昔之賢者若陳尊宿之流多能盡於子道近世之
J21nB110_p0673c02║稱名浮圖者亦未有不孝其親者也今 上初立極
J21nB110_p0673c03║猶恐愚者未察詔浮圖各拜其親定著為律於是習
J21nB110_p0673c04║俗為之復美天台迪中允師浮圖之秀者違親而從
J21nB110_p0673c05║師於外十餘年矣今歲至京師戚然念親不置將別
J21nB110_p0673c06║其徒而歸省謁余求序以道其所欲行之意迪中通
J21nB110_p0673c07║內典攻書而能詩其於事親固無庸告之然四方之
J21nB110_p0673c08║學佛氏亦有久違其親者乎聞迪中之風而慕效者
J21nB110_p0673c09║必名浮圖也。
J21nB110_p0673c10║   贈清源上人歸泉州覲省序
J21nB110_p0673c11║大雄氏躬操法印度彼迷情翊天彝之正理與儒道
J21nB110_p0673c12║而並用是故四十二章有最神之訓大報恩中有孝
J21nB110_p0673c13║親之戒蓋形非親不生性非形莫寄凡見性明心之
J21nB110_p0673c14║士篤報本反始之誠外此而求離道逾遠清源上人
J21nB110_p0673c15║曩自蚤歲即豔空門剃落於鳳凰之峰典藏於雙檮
J21nB110_p0673c16║之剎無微不探有顯皆窮繼出世於龍華俄分座於
J21nB110_p0673c17║天界宜了苦空之相庶盡有漏之因蓼莪忽詠陟屺
J21nB110_p0673c18║成思贍巖雲之易孤歎春暉之莫報癡鈍翁之寄像
J21nB110_p0673c19║終亦何心陳尊宿之編蒲願終其志於是儒門席上
J21nB110_p0673c20║之珍法苑同袍之彥察其誠愨各繫聲歌且徵題於
J21nB110_p0673c21║首簡用攄發其中情昔者柳州刺史投分濬師及覲
J21nB110_p0673c22║省於淮南法鄭商之先犒屬為文采烜著叢林顧予
J21nB110_p0673c23║末學焉敢效顰然而見善不揚非君子之操澆俗弗
J21nB110_p0673c24║勵豈達賢之為有若上人歷抵大方期于深詣其欲
J21nB110_p0673c25║明心見性者歟雖嘗絕學不廢明倫其知反始報本
J21nB110_p0673c26║者歟契經最神之訓如來孝親之戒其能服行而弗
J21nB110_p0673c27║悖者歟魯典竺墳本一塗轍或者岐而二之失則甚
J21nB110_p0673c28║矣自慚蹇[仁-二+(產-文+(立-一))]馳逐章逢知本跡之不殊思內外之兩
J21nB110_p0673c29║盡嘉斯篤行吻合道謨聿增名教之重不昧原本之
J21nB110_p0673c30║義表而出之以為世觀焉爾。
J21nB110_p0674a01║宋文憲公護法錄卷第八
J21nB110_p0674a02║
J21nB110_p0674a03║
J21nB110_p0674a04║ (宣城居士徐日晉男徐鏞施貲共刻
J21nB110_p0674a05║ 護法錄第八卷 計字八千五百九十一箇
J21nB110_p0674a06║ 該銀四兩七錢零一分
J21nB110_p0674a07║ 江陰釋在琳對句容潘省耕書江右陳叔道刻
J21nB110_p0674a08║ 天啟辛酉元年春四徑山化城寺識)
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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