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【經文資訊】嘉興大藏經(新文豐版) 第二十一冊 No. B110《護法錄》
J21nB110_p0663b01║宋文憲公護法錄卷第七
J21nB110_p0663b02║    皇明金華宋濂著
J21nB110_p0663b03║    雲棲袾宏 輯
J21nB110_p0663b04║    虞山錢謙益訂
J21nB110_p0663b05║  序
J21nB110_p0663b06║   瑞巖和尚語錄序
J21nB110_p0663b07║予觀大梵天王問佛決疑經所載梵王以金色波羅
J21nB110_p0663b08║夷花獻佛請為說法佛拈花示眾人天百萬悉皆罔
J21nB110_p0663b09║措獨金色頭陀破顏微笑佛云吾有正法眼藏涅槃
J21nB110_p0663b10║玅心實相無相分付摩訶迦葉嗚呼此非禪波羅蜜
J21nB110_p0663b11║之初乎人生而靜性本圓明如大月輪光明遍照凡
J21nB110_p0663b12║蘇迷盧境界具濕性者大而河海小而沼沚無不有
J21nB110_p0663b13║月是故有百億水則百億之月形焉仰而瞻之而中
J21nB110_p0663b14║天之月未嘗分也月譬則性也水譬則境也一為千
J21nB110_p0663b15║萬千萬為一初無應者亦無不應者體用一源顯微
J21nB110_p0663b16║無間也大聖全體皆真不失其圓明之性如月在寒
J21nB110_p0663b17║潭無纖毫障翳清光燁如也凡夫為結習所使業識
J21nB110_p0663b18║所縛而唯迷暗是趨如月在濁水固已昏冥無見加
J21nB110_p0663b19║以獰飆四興翻濤鼓浪魚龍出沒變幻恍惚欲求一
J21nB110_p0663b20║隙之明有不可得矣故聖人之心主乎靜靜而非靜
J21nB110_p0663b21║而動亦靜也凡夫之情役于動動而不靜而靜亦動
J21nB110_p0663b22║也吾達摩大師特來東土以迦葉所傳心學化被有
J21nB110_p0663b23║情欲澄濁為清止浪為平直入于覺地而後止故其
J21nB110_p0663b24║體常寂而寂無寂也其智常照而照無照也其應常
J21nB110_p0663b25║用而用無用也至此則其妙難名矣然未易以一蹴
J21nB110_p0663b26║到也惟一惟虛坐忘其軀或緩或徐長與神明居懼
J21nB110_p0663b27║其散而弗齊也設疑情以一之恐其志而自畫也假
J21nB110_p0663b28║善巧以引之慮其偏而失正也挽沉溺以返之其道
J21nB110_p0663b29║蓋如斯而已歷代諸師各尊所聞守此而不敢失逮
J21nB110_p0663b30║我育王琪公起于東海之濱秉執法柄弘開度門達
J21nB110_p0663c01║摩大師之道煥然中興入其門者無非龍象而竺元
J21nB110_p0663c02║道公號為世嫡今吾恕中慍禪師則又竺元之入室
J21nB110_p0663c03║弟子也初受度于元叟端公多聞法要拈香酬恩則
J21nB110_p0663c04║歸之道公厥後俯徇眾請出世象山之靈巖黃巖之
J21nB110_p0663c05║瑞巖皈依者日益眾名聞東夷使者入貢中國兼奏
J21nB110_p0663c06║請住持師因奉 詔來南京力辭其行 皇上憫其
J21nB110_p0663c07║耄也特從所請一旦將歸隱鄞江其徒居頂以二會
J21nB110_p0663c08║語徵予序予久聞師名亦嘗窺見語言之一二茲又
J21nB110_p0663c09║獲睹其全驚霆奮而疾飆馳山嶽移而海水立鬼神
J21nB110_p0663c10║泣而魑魅奔有聞之者凡情盡喪予故不辭為稽決
J21nB110_p0663c11║疑經所載以啟禪源法水月之喻以明性源推達摩
J21nB110_p0663c12║之教以為學源歷題之于首簡予老且病凡求文繽
J21nB110_p0663c13║紛于前悉皆謝絕而獨為師拈此者憫大法之陵夷
J21nB110_p0663c14║樂師言之契道也。
J21nB110_p0663c15║   雪窗禪師語錄序
J21nB110_p0663c16║或問于余曰菩提達摩西來以不立文字為宗蓋欲
J21nB110_p0663c17║掃空諸相直究本心而趨真實覺地者也名山宿德
J21nB110_p0663c18║何莫非達摩之子孫為之徒者因其說法往往編以
J21nB110_p0663c19║成書號曰語錄無乃與不立文字之旨相戾乎曰非
J21nB110_p0663c20║是之謂也扶衰救弊各隨其時節因緣有不可執一
J21nB110_p0663c21║而論者矣昔我三界大師演說大小乘諸經其弟子
J21nB110_p0663c22║結集為修多羅藏至繁且多也復慮後之人溺于見
J21nB110_p0663c23║解而反為心累故以正法眼藏付于摩訶迦葉拈華
J21nB110_p0663c24║微笑之間無上甚深妙法含攝無餘此亦化道之一
J21nB110_p0663c25║法門耳非真謂鹿野苑至跋提河所言皆當棄之也
J21nB110_p0663c26║不然如來自兜率下生何不即以單傳直指示人顧
J21nB110_p0663c27║乃[諒-小+日]複勸誘而弗置之邪去佛既遠學者纏繞名義
J21nB110_p0663c28║不能出離誠有如如來之所慮者達摩出而救之故
J21nB110_p0663c29║取迦葉微笑之旨專以示人蓋亦有所甚不得已焉
J21nB110_p0663c30║爾育王禪師以三昧力入智慧海初說法于白馬寺
J21nB110_p0664a01║繼遷開元已而住阿育王山兼領天童寺事四會之
J21nB110_p0664a02║間緇素翕集所以啟人天龍鬼之聽屹立不遷如真
J21nB110_p0664a03║正幢涉險度危類大法船若見若聞皆獲利濟至若
J21nB110_p0664a04║垂三語以驗來學又如臨萬仞懸崖撒手而立非上
J21nB110_p0664a05║根大器豈易入其閫奧者哉虞文靖公贊師之語謂
J21nB110_p0664a06║為佛果一枝鳳毛麟角者其言良可信不誣也師入
J21nB110_p0664a07║滅之十四年其上首弟子象先輿公月徑滿公以所
J21nB110_p0664a08║錄語徵余為之序余故舉扶衰救弊各隨其時節因
J21nB110_p0664a09║緣者言之于以見達摩之宗非有違于先佛諸師之
J21nB110_p0664a10║錄非有違于達摩其事雖殊理則同也有若禪師此
J21nB110_p0664a11║錄之行後有因語言而入者雖不得見師而師之惠
J21nB110_p0664a12║利所及益遠矣雖然靈妙一真直超三界其大無外
J21nB110_p0664a13║其小無內雖無物之不攝欲求一物了不可得于斯
J21nB110_p0664a14║時也無煩惱可除無法門可學無眾生可度無佛道
J21nB110_p0664a15║可成尚何有言語文字之足論哉觀斯錄者又當于
J21nB110_p0664a16║是而求之人能于是求之始于禪師之道與有聞矣
J21nB110_p0664a17║禪師名悟光字公實姓楊氏別號曰雪窗成都之新
J21nB110_p0664a18║都人。
J21nB110_p0664a19║   南堂禪師語錄序
J21nB110_p0664a20║予壯齡時與千巖長公為方外交千巖以南堂禪師
J21nB110_p0664a21║偈贊示余余讀之驚曰是有所證悟者之言也絕枝
J21nB110_p0664a22║蔓去町畦而不墮于情識之境不意大法凋零而能
J21nB110_p0664a23║見斯人哉千巖以余言為然當時之所見僅一二章
J21nB110_p0664a24║耳自時厥後或吳或楚或梁宋或魯衛名僧開士多
J21nB110_p0664a25║有謁余浦陽江之上者余既見輒問見南堂否曰見
J21nB110_p0664a26║之曰有何言遂各解囊相示見漸多則其心慕之為
J21nB110_p0664a27║愈至及來京師其弟子祖灊海壽復持三會語畀余
J21nB110_p0664a28║而求為之序讀之連日因獲盡其大觀焉嗚呼據獅
J21nB110_p0664a29║子座演如來法其任甚不輕也在他人為之東剽西
J21nB110_p0664a30║掠拈綴成篇而椎鑿之痕故在師則混融無跡不異
J21nB110_p0664b01║雲流而天空者矣在他人為之拘滯一偶動輒有礙
J21nB110_p0664b02║或得乎此竟遺于彼師于殺活之機縱橫皆自如矣
J21nB110_p0664b03║在他人為之氣索神沮不自振拔而無以應來學之
J21nB110_p0664b04║求師乃圓滿充足覃及于諸方矣有若師者其所造
J21nB110_p0664b05║詣誠非凡情之可度量哉夫以少林西來惟究心源
J21nB110_p0664b06║言辭直截初無隱晦傳至大鑒恐為世諦流布不得
J21nB110_p0664b07║不秘護而密持之歷代碩師隨時升降慈憫峻厲各
J21nB110_p0664b08║立戶庭其接引雖若有不同所以袪逐妄緣而挽入
J21nB110_p0664b09║正塗者則一而已矣迨及宋季尚奇騁異背其師授
J21nB110_p0664b10║而流于頗僻者漸多有之君子言之未嘗不為之太
J21nB110_p0664b11║息師能循蹈矩[穫-禾+尋]惟祖武是繩提唱真乘使人復見
J21nB110_p0664b12║大鑒遺意其扶樹正宗之功夫豈小哉余之慕師非
J21nB110_p0664b13║一日鉅細之辭皆獲觀焉故知師為獨深而謂非他
J21nB110_p0664b14║人之所能及然可惜者師之名位不滿于德使其說
J21nB110_p0664b15║法五山布靉靆之慈雲澍滂沱之教雨則其功逮被
J21nB110_p0664b16║又不止今之所見而已雖然名外也非內也德內也
J21nB110_p0664b17║非外也師內重而外輕者也苟以在外者之崇卑以
J21nB110_p0664b18║為在內者之低昂是不知師者也師之行業余既詳
J21nB110_p0664b19║書成記勒之堅玟復為讀斯錄者著其說如此千巖
J21nB110_p0664b20║在定光中又未必不以余言為然也師諱清欲字了
J21nB110_p0664b21║庵南堂其號也族姓朱氏台之臨海人嘗住開福本
J21nB110_p0664b22║覺靈巖三禪剎云。
J21nB110_p0664b23║   千巖禪師語錄序
J21nB110_p0664b24║往予家居時嘗謁千巖禪師于烏傷伏龍山當是時
J21nB110_p0664b25║遐邇學子望風奔湊曾未幾何化荒墟為樓觀易空
J21nB110_p0664b26║寥為金碧鍾鼓之聲上徹霄漢嗚呼何其能也蓋禪
J21nB110_p0664b27║師以無能為能不用為用芳蘭生于幽谷而馨香遠
J21nB110_p0664b28║聞蒼璧韞于玄璞而光輝外發禪師處于遐壤而人
J21nB110_p0664b29║競從之有道之士其果有異于庸常者歟且禪師在
J21nB110_p0664b30║時其弟子嗣詔嘗錄其語鍥梓以傳予嘗獲觀之其
J21nB110_p0664c01║敷宣大法如雲雷迭興而九龍噴雨也如大醫王制
J21nB110_p0664c02║藥隨證而愈疾也如摩醯三眼光明洞照而無不至
J21nB110_p0664c03║也由是知禪師之道不實不虛不有不無不中不邊
J21nB110_p0664c04║在普應之門蓋亦鏗然有聲者也以能以用窺禪師
J21nB110_p0664c05║者抑亦末矣禪師既入寂兵燹方張所謂語錄者皆
J21nB110_p0664c06║為煨燼經今十有餘年矣一庵鄰上人自幼侍禪師
J21nB110_p0664c07║與聞其道乃以舊本重刻不遠一千餘里來徵予序
J21nB110_p0664c08║予謂禪師之道見于言讀其言自可知其道又何以
J21nB110_p0664c09║序文為然稽之古德其語存于今者多名縉紳為題
J21nB110_p0664c10║辭不若是固不足以表正宗之所寄第予也非人惡
J21nB110_p0664c11║足為禪師之重輕以禪師與予交也因不辭而為之
J21nB110_p0664c12║書雖然禪師之道不落有無中邊虛實者固不可以
J21nB110_p0664c13║語言文字求也欲求禪師之道其亦得魚兔而忘筌
J21nB110_p0664c14║蹄者乎禪師行業予嘗為撰塔上之銘茲不書上人
J21nB110_p0664c15║方閱三藏諸經連年不自休今又孜孜而為是圖亦
J21nB110_p0664c16║可謂不悖其師者也。
J21nB110_p0664c17║   育王禪師裕公三會語錄序
J21nB110_p0664c18║古之人道感而形化曷嘗貴于言哉甚不得已而有
J21nB110_p0664c19║言言或易于遺忘又甚不得已而記錄之雖曰形諸
J21nB110_p0664c20║簡編然懼不能行遠又甚不已始刻文梓而傳之其
J21nB110_p0664c21║言之也欲擊蒙于當時其傳之也將澤物于後世惓
J21nB110_p0664c22║惓為道之心為何如哉此濂于歷代諸師之言不能
J21nB110_p0664c23║無感也激者則曰靈明中居一塵不可留況語言文
J21nB110_p0664c24║字紛穢龐雜足以礙沖虛而窒真如達摩氏東來持
J21nB110_p0664c25║楞伽經以印人心楞伽佛口所宣也君子尚謂其墮
J21nB110_p0664c26║于枝蔓況後來師弟子策勵之言乎曰不然也人之
J21nB110_p0664c27║根性不同而垂接之機亦異其上上者一見之頃情
J21nB110_p0664c28║塵自然銷霣何假于言哉若下下者朝夕[諒-小+日][諒-小+日]誨之
J21nB110_p0664c29║淡如嚼蠟竟不知其味苟欲絕文字令其豁然自悟
J21nB110_p0664c30║是猶采鳧藻于山顛求女蘿于海底終不可得也今
J21nB110_p0665a01║之去古亦遠矣自大鑒以來其語具在人仰之者如
J21nB110_p0665a02║應龍升天海立雲流或現大身或現小身不可凡情
J21nB110_p0665a03║測度儻不因其言而求之則其超然獨立不墮色聲
J21nB110_p0665a04║者奚從而知之既知之必將則而象之若以其窒真
J21nB110_p0665a05║如而礙沖虛一切斥去濂不識其可乎不可乎雖然
J21nB110_p0665a06║寶積經云如來所演八萬四千法藏聲教皆名為文
J21nB110_p0665a07║離諸一切言音文字理不可說是名為義法藏且爾
J21nB110_p0665a08║況下于斯者乎以此觀之當略其文而究其義可也
J21nB110_p0665a09║然而取魚者必資筌搏兔者當用蹄兔與魚既獲而
J21nB110_p0665a10║無事于蹄筌吾心源既澄識浪自息復何義之云乎
J21nB110_p0665a11║濂之區區又不能無感于後之人也育王禪師裕公
J21nB110_p0665a12║三坐道場策勵學徒如青天霹靂聞者掩耳演說無
J21nB110_p0665a13║上妙道如升蘇迷盧山闊視四天下百物無所遁藏
J21nB110_p0665a14║大司徒楚國歐陽文公謂其言出入宗乘內典左右
J21nB110_p0665a15║逢原其文涉獵百氏燦然可睹鞔峰住山恕中慍公
J21nB110_p0665a16║謂其設施踔厲不愧為大慧七世孫皆知言濂頗獲
J21nB110_p0665a17║與公游嘗以賸語三卷質正于公公不鄙而題識之
J21nB110_p0665a18║許其可以入道今已十閱寒暑矣公之徒師秀不遠
J21nB110_p0665a19║千里以公三會語請濂序而傳之嗚呼公之有言與
J21nB110_p0665a20║秀之汲汲圖此者夫豈得已者哉濂雖不文因不辭
J21nB110_p0665a21║而書諸首簡云。
J21nB110_p0665a22║   古鼎和尚四會語錄序贊
J21nB110_p0665a23║古鼎禪宗銘公以臨濟十七世孫四坐道場為黑白
J21nB110_p0665a24║之所宗仰一旦祝釐江淛省垣現白光三道丞相康
J21nB110_p0665a25║里公見之極加敬禮未幾將示寂語其徒曰觀世音
J21nB110_p0665a26║蓮臺至矣安坐而逝及火化舌根齒牙數珠俱不壞
J21nB110_p0665a27║五色舍利燦爛無數國史危先生已摭其行業為文
J21nB110_p0665a28║勒諸碑而四會語未有序之者師之得法上首今天
J21nB110_p0665a29║界禪師西白金公屬濂作之濂覽已合爪言曰是真
J21nB110_p0665a30║正語是不著有無語是雷轟電掃語學者隨所悟入
J21nB110_p0665b01║如慈雲遍覆法雨普沾小大根莖皆獲生成非入正
J21nB110_p0665b02║知見具大力量者孰能與于此嗚呼世安復有斯人
J21nB110_p0665b03║乎哉非謂果無之也求其真淳無偽若師者鮮也濂
J21nB110_p0665b04║既為敘其事復歆豔之歆豔之不足復作伽陀一章
J21nB110_p0665b05║贊之其辭曰我觀我師四會語一言一句皆真實河
J21nB110_p0665b06║沙妙義總含藏其中無餘亦無欠及至能所齊泯時
J21nB110_p0665b07║欲覓片言不可得有如十萬虛空界種種色相皆現
J21nB110_p0665b08║前或飛或潛或動植以至洪纖高下等枯榮生死及
J21nB110_p0665b09║崩竭了然不染虛空相而亦不出于虛空真相如如
J21nB110_p0665b10║不動故師昔嘗登寂照場耳邊一喝三日聾惟聾故
J21nB110_p0665b11║使功用絕絕後通身皆是耳自茲出世入翁川翁川
J21nB110_p0665b12║海水亦生耳但聞魚龍哮吼聲即使波濤增洶湧繼
J21nB110_p0665b13║升補陀洛伽山合掌問訊觀世音目能觀色耳聞聲
J21nB110_p0665b14║音聲何獨以目觀不知本來無耳目見所不見聞不
J21nB110_p0665b15║聞盡大千界無礙者中天竺國凌霄峰所談妙法皆
J21nB110_p0665b16║如是只因妙法法難思結集已落第二義眉間放出
J21nB110_p0665b17║白毫光七寶蓮臺向空至此皆遊戲神通事于師之
J21nB110_p0665b18║道不相攝師之道大不思議千古贊歎莫能盡姑以
J21nB110_p0665b19║第二門中觀可以洗空于結習可以觸動于悟機可
J21nB110_p0665b20║以速證于菩提是宜流通于世間視如照耀光明幢
J21nB110_p0665b21║我言或誣有如水。
J21nB110_p0665b22║   徑山悅堂禪師四會語序
J21nB110_p0665b23║根有利鈍故所教有異同悟有淺湥故所印有小大
J21nB110_p0665b24║施其善巧之力釋彼結習之固非假言辭難窮實際
J21nB110_p0665b25║所以達摩歷辨于六宗臨濟有發于三要照耀今古
J21nB110_p0665b26║函蓋乾坤茲其為巨浸之輿梁作昏衢之燈燭也歟
J21nB110_p0665b27║有若悅堂顏公禪師以東嶼正嫡弘西來太宗初住
J21nB110_p0665b28║崑山之東禪轉吳門之萬壽升虎林之南屏遂陟雙
J21nB110_p0665b29║徑樹大法幢凡四坐道場名聞京國遣使者再下璽
J21nB110_p0665b30║書護其教且有金襴法衣之賜藩王大臣無不函香
J21nB110_p0665c01║問道黑白駿奔如眾歸市禪師隨機接引霑被為多
J21nB110_p0665c02║其善誘弗倦則春氣津津太和襲人也其發蒙撤蔀
J21nB110_p0665c03║則翳捲太清冰釋洪河也其警省振勵則震雷虩虩
J21nB110_p0665c04║喪厥匕箸也其含弘攝授則山不讓塵海不擇流也
J21nB110_p0665c05║由是而觀所教有同異非根有利鈍者歟所印有小
J21nB110_p0665c06║大非悟有淺深者歟前謂施善巧釋結習假言辭窮
J21nB110_p0665c07║實際者其道豈不在于斯歟昔者先師黃文獻公現
J21nB110_p0665c08║宰官身敷宣般若與禪師為方外交而禪師受度婺
J21nB110_p0665c09║之寶林又在予父母之邦稽茲緣契實繫中情禪師
J21nB110_p0665c10║上首南峰珵公得法最蚤乃出四會語僤題首簡予
J21nB110_p0665c11║竊聞之入奧室者能探于幽邃升危岑者始矚于冥
J21nB110_p0665c12║茫松月大師印公禪林之獅子法海之長鯨也其稱
J21nB110_p0665c13║禪師之道高于圓照佛照二公其言豈虛發者哉惟
J21nB110_p0665c14║賢知賢蓋可徵矣仰前哲之風徽作後武之矩度究
J21nB110_p0665c15║其遺轍足證新功是錄之行其必有超然獨得于語
J21nB110_p0665c16║言之外者乎。
J21nB110_p0665c17║ 雲棲曰四會語錄今無存松月亦未知何許而曰
J21nB110_p0665c18║ 道高于圓照佛照夫二公豈易及哉而曰過之更
J21nB110_p0665c19║ 俟賢者考正。
J21nB110_p0665c20║   重刊寂照和尚四會語題辭
J21nB110_p0665c21║寂照和尚元叟端公既示寂金華黃文獻公為銘其
J21nB110_p0665c22║塔蜀郡虞文靖公為序其四會語二公以文辭名天
J21nB110_p0665c23║下亦云備矣其入室弟子清泰子楩金山惠明天寧
J21nB110_p0665c24║祖闡復合辭請曰舊刊所錄先師語不幸燬于兵然
J21nB110_p0665c25║非此無以見道之所存竊懼不傳子楩三人者已協
J21nB110_p0665c26║力命印生重雕之矣敢重以首簡請為序雖然序猶
J21nB110_p0665c27║可略也先師事蹟多涉神異狀行者輒諱而不書神
J21nB110_p0665c28║異之事大乘者固所不樂聞苟錄以示入道之士亦
J21nB110_p0665c29║足以起其正信初何傷乎願併識之序中予不敢辭
J21nB110_p0665c30║稽子楩等言公平頂古貌眼光鑠人頷下數髯磔立
J21nB110_p0666a01║凜然如雪後孤松坐則挺峙行不旋顧英風逼人凜
J21nB110_p0666a02║如也所過之處眾方讙譁如雷聞履聲輒曰端書記
J21nB110_p0666a03║來矣噤默如無人賓友相從未嘗與談人間細故舍
J21nB110_p0666a04║大法不發一言秉性堅凝確乎不可拔自為大僧至
J21nB110_p0666a05║化滅無一夕脫衣而寢其從南屏歸化城受經夏夕
J21nB110_p0666a06║啟窗而臥忽一梵僧飛錫而來與談般若樞要亶亶
J21nB110_p0666a07║不絕未幾騰空而去虎岩師主雙徑時嘗言道家者
J21nB110_p0666a08║流有上章謁帝者其還甚遲因叩之答云為選徑山
J21nB110_p0666a09║四十八代住持故天閽久不開爾公正符其數公朝
J21nB110_p0666a10║京師夢徑山潭龍君持金匙舉食食公數凡十又八
J21nB110_p0666a11║公主法席實十八春秋也公將示滅所剪爪髮留瘞
J21nB110_p0666a12║化城幻有庵逮啟視之設利累累然生矣公之遺事
J21nB110_p0666a13║有若此者皆宜補書以見于世不可略也蓋公道契
J21nB110_p0666a14║佛祖名震華夏誠堪輿間氣之所鍾其祥應之至亦
J21nB110_p0666a15║出自然非苟涉于神怪者比也文獻所謂門庭之盛
J21nB110_p0666a16║規重矩疊法雷普震裂地轟天文靖所謂譬諸名藩
J21nB110_p0666a17║鎮以宿將隱然持重風霆不驚握機行令舒卷自由
J21nB110_p0666a18║足以使方城連戌有所仰放不敢踰越其言誠不誣
J21nB110_p0666a19║哉濂何敢復贊一辭頗念文靖之學粗聞而知之又
J21nB110_p0666a20║執弟子之役於文獻之門者最久於是勦其緒論重
J21nB110_p0666a21║申之如此嗚呼公之四會語其尚假濂文以傳之哉
J21nB110_p0666a22║子楩字用堂惠明字性源祖闡字仲猷皆設化一方
J21nB110_p0666a23║黑白成皈仰云。
J21nB110_p0666a24║   徑山愚庵禪師四會語序
J21nB110_p0666a25║或問于濂曰世間至大者何物也曰天與地也曰至
J21nB110_p0666a26║明者又何物也曰日與月也曰然則佛法亦明且大
J21nB110_p0666a27║也其與天地日月並乎曰非然也曰其義何居曰天
J21nB110_p0666a28║地日月寓乎形者也形則有成壞有限量雖百億妙
J21nB110_p0666a29║高山中涵百億兩曜百億四天下以至于恒河沙數
J21nB110_p0666a30║皆有窮也皆有止也此無他囿乎物者也若如來大
J21nB110_p0666b01║法則不然既無體段又無方所吾不為成孰能為之
J21nB110_p0666b02║壞吾不為後孰能為之先吾不為下孰能為之上芒
J21nB110_p0666b03║乎忽乎曠乎漠乎微妙而圓通乎其小無內其大無
J21nB110_p0666b04║外真如獨露無非道者所以超乎天地之外出乎日
J21nB110_p0666b05║月之上大而至于不可象斯為大矣明而至于不可
J21nB110_p0666b06║名斯為明矣是故以有情言之則四聖以至六凡或
J21nB110_p0666b07║覺或迷佛法無乎不具也以無情言之則火水土石
J21nB110_p0666b08║與彼草木或洪或纖佛法無乎不在也三乘十二分
J21nB110_p0666b09║教不能盡宣也八萬四千塵勞門不能染汙也嗚呼
J21nB110_p0666b10║罄徂徠之松以為煤斷淇園之竹以為管其能盡贊
J21nB110_p0666b11║頌之美乎然而佛法固明且大也其靈明之在人者
J21nB110_p0666b12║萬劫雖遠不離當念一念不立即證菩提亦在夫自
J21nB110_p0666b13║勉之而已濂雖不敏每遇學佛者喜談而樂道之初
J21nB110_p0666b14║不以其證入淺深而有間其意頗有見于斯也徑山
J21nB110_p0666b15║住持以中禪師名智及學徒尊之號曰愚庵俗姓某
J21nB110_p0666b16║世居姑蘇得法于元叟端公歷住隆教普慈二剎帝
J21nB110_p0666b17║師錫以明辯正宗廣慧禪師之號已而陞淨慈遂主
J21nB110_p0666b18║今山四據高座敷揚佛法以聳人天龍鬼之聽緇素
J21nB110_p0666b19║相從如雲歸岫其弟子某會粹成書介吾友用堂楩
J21nB110_p0666b20║公請文以題其首濂懸燈而疾讀之其解人膠纏如
J21nB110_p0666b21║鷹脫絛鏇摩雲而奮飛也其方便為人如慈母愛子
J21nB110_p0666b22║一步而三顧也其宏機密用如大將臨陣旗鼓動而
J21nB110_p0666b23║矢石集也誠一代之宗師而有德有言者歟雖不二
J21nB110_p0666b24║門中一法不存何況於言覽者當求禪師言外之意
J21nB110_p0666b25║使意見兩忘而忘忘亦忘方近道矣嗚呼佛法超乎
J21nB110_p0666b26║天地之外出乎日月之上豈細故哉人患不求之爾
J21nB110_p0666b27║今極其贊頌而書于此錄之端實欲起人之敬信也
J21nB110_p0666b28║繪畫虛空非愚則惑濂蓋無以逃其責矣。
J21nB110_p0666b29║   楚石禪師六會語序
J21nB110_p0666b30║大慧提唱圓悟之道于徑山神機妙用廣大無礙入
J21nB110_p0666c01║其門者凡情盡喪得法弟子不翅千餘人各闡化原
J21nB110_p0666c02║而佛照于其中稱為善繼佛照之後而妙峰紹之妙
J21nB110_p0666c03║峰之後而藏叟承之如持左券相授器度吻合無差
J21nB110_p0666c04║爽者寂照在四傳之餘復能克肖前人誠所謂世濟
J21nB110_p0666c05║其美者然而諸師證入雖有不同其上接西來宗旨
J21nB110_p0666c06║使人離垢氛而發精明者則一而已矣寂照之弟子
J21nB110_p0666c07║楚石禪師蚤以穎悟之姿銳意于道一時名德若晦
J21nB110_p0666c08║機若虛谷若雲外爭欲令出座下師皆謝之惟詣寂
J21nB110_p0666c09║照之室反覆參叩一聞鼓嗚群疑水消世間萬物總
J21nB110_p0666c10║總林林皆能助發真常之機自是六坐道場說法度
J21nB110_p0666c11║人嬉笑怒罵無非佛事至于現寶樓閣及種種莊嚴
J21nB110_p0666c12║導彼末法因相生悟其與一實境界未嘗違背聲聞
J21nB110_p0666c13║之起水涌山出迨世緣將盡顏色不異常時翛然坐
J21nB110_p0666c14║脫如返故廬則其俊偉光明較于恃口給而昧心學
J21nB110_p0666c15║者其果何如也哉嗚呼大慧之道至矣自它宗言之
J21nB110_p0666c16║執持正法作獅王哮吼者固往往有其人第近年以
J21nB110_p0666c17║來傳者失真瀾倒波隨所趣日下司法柄之士復輕
J21nB110_p0666c18║加印可致使魚目渾珍揚眉瞬目之頃輒曰彼已悟
J21nB110_p0666c19║矣何其易悟哉人遂誚之為瓠子之印非特此也五
J21nB110_p0666c20║家宗要歷抄而熟記之曰此為臨濟此為曹洞法眼
J21nB110_p0666c21║此為溈仰雲門不問傳之絕續設為活機如此問者
J21nB110_p0666c22║即如此答多至十餘轉語以取辦于口名之曰傳公
J21nB110_p0666c23║案若是者皆見棄于師者也今觀師之六會語小人
J21nB110_p0666c24║無內大入無外機用真切無愧先德唯具金剛眼者
J21nB110_p0666c25║有以知余言之有在也余耄矣厄于索文者繁多力
J21nB110_p0666c26║固拒之此獨樂序之而弗寘者憫魔說之害教表正
J21nB110_p0666c27║傳以勵世也師諱梵琦其字楚石行業之詳則備見
J21nB110_p0666c28║塔銘中其來徵序者得法上首瑩中瓛公也。
J21nB110_p0666c29║   靈隱和尚復公禪師三會語序
J21nB110_p0666c30║無相居士坐清淨室想清淨觀忽有沙門號曰曇鍠
J21nB110_p0667a01║合掌頂禮而作言曰我師靈隱三坐道場法音之震
J21nB110_p0667a02║有如轟雷蟄蟲皆興飛行自在各適恒性又如晨鍾
J21nB110_p0667a03║人正昏酣一聞音聲颯然驚覺同袍宗演及諸上首
J21nB110_p0667a04║假觚翰力成文句身唯願居士開光明藏洞照篇端
J21nB110_p0667a05║使信心者同入如來大華嚴海居士微笑告沙門言
J21nB110_p0667a06║爾師所演大乘正法當時聞者注耳熏心一切纏結
J21nB110_p0667a07║悉皆解脫既解脫已萬法皆空何況于言爾等結集
J21nB110_p0667a08║翰墨假合畢竟大法果何所寄若謂出于翰墨之間
J21nB110_p0667a09║湘竹兔毫魚膠松煤不能說法譬如石工手持錐鑿
J21nB110_p0667a10║鑿彼崖石為菩薩相首戴華冠面如滿月塗以黃金
J21nB110_p0667a11║間以五彩珍珠瓔珞種種具足爾意云何是真佛不
J21nB110_p0667a12║沙門白言如是如是復告沙門當觀實相惟是像佛
J21nB110_p0667a13║四體奇偉被服絢麗固無異者若比真佛神通變化
J21nB110_p0667a14║無量無邊二者孰勝以此思惟佛身充滿遍周沙界
J21nB110_p0667a15║豈同崖石拘礙方所況此文句纔脫口吻即第二義
J21nB110_p0667a16║書之簡編去道逾遠又如畫師和丹抹黛經營想像
J21nB110_p0667a17║貌師子王拳毛旋螺利距削鐵威稜氣燄可怖可愕
J21nB110_p0667a18║迫而視之勢若飛動爾意云何是師子不沙門白言
J21nB110_p0667a19║如是如是復告沙門有像皆假是師子相形模生獰
J21nB110_p0667a20║踞視左右亦無異者若比于真奮迅跳擲百獸盡伏
J21nB110_p0667a21║二者孰劣以此思惟物唯真者方能動物寓形縑素
J21nB110_p0667a22║與木石等況此文句不見形聲徒存其跡用之求道
J21nB110_p0667a23║如捕風影沙門當知法尚善權難齊一軌如求兔者
J21nB110_p0667a24║必假于蹄欲致魚者定資于筌魚兔既獲筌蹄則棄
J21nB110_p0667a25║法因言入言入法空亦復如是是知汝師顯說密說
J21nB110_p0667a26║權說實說縱說橫說無非闡揚我佛如來第一了義
J21nB110_p0667a27║有能于此文句之中或四三句或五六句乃至無句
J21nB110_p0667a28║勿著色求勿著聲求忽然悟入譬一切眾眇者能視
J21nB110_p0667a29║跛者能履瘖者能言疾者能起其為霑丐胡可喻云
J21nB110_p0667a30║若執文句反為留礙沙門當知有物混然萬有之宗
J21nB110_p0667b01║不依形色不墮斷常入離出微內外體淨眾生迷惑
J21nB110_p0667b02║無繩自纏大覺世尊大含攝故大慈憫故別有正傳
J21nB110_p0667b03║曰思惟修一念不生一法不立一法不立萬象朗融
J21nB110_p0667b04║非生非佛非真非妄非小非大非一非多此即所謂
J21nB110_p0667b05║常空不有常有不空初無對待亦無能所從古諸師
J21nB110_p0667b06║燈燈續燄咸以此故汝師繼承倡明大教一機一言
J21nB110_p0667b07║皆轉法輪法不流通是為秘法宜示信心共入圓智
J21nB110_p0667b08║既入圓智法何嘗法法而非法是為法法法法之法
J21nB110_p0667b09║不可思議我言真實善思念之沙門聞說心大歡喜
J21nB110_p0667b10║信解受持作禮而退。
J21nB110_p0667b11║   靈隱大師復公文集敘
J21nB110_p0667b12║才體也文其用也天下萬物有體斯有用也若稽厥
J21nB110_p0667b13║初玄化流形品物昭著或洪或纖或崇或卑莫不因
J21nB110_p0667b14║才之所受而自文焉非可勉強而致也姑就植者言
J21nB110_p0667b15║之黃者白者青者紅者黑而澤者紫豔而瘦者翠白
J21nB110_p0667b16║而緗緣者五色交糅變幻而不恒者一囿于氣而弗
J21nB110_p0667b17║可移也至于洛陽有花則絕類絕倫其植物中之至
J21nB110_p0667b18║文者歟又以動者言之雙角而火鬣者兩羽而飛者
J21nB110_p0667b19║炳朗而斕班者介而紫暈者鱗而含金者眾彩錯布
J21nB110_p0667b20║焜煌而難名者亦局乎氣而不能更也至于岐陽有
J21nB110_p0667b21║鳳則超群拔萃其動物中之至文者歟非惟物也而
J21nB110_p0667b22║人亦然有一人之人有十人之人有百人之人有千
J21nB110_p0667b23║萬人之人有億兆人之人其賦受有不齊故其著見
J21nB110_p0667b24║亦不一而足所謂億兆人之人聖人是也千萬人之
J21nB110_p0667b25║人賢人是也百十人之人眾人是也眾人之文不足
J21nB110_p0667b26║論賢人之文則措之一鄉而準措之一國而準措之
J21nB110_p0667b27║四海而準聖人之文則斡天地之心宰陰陽之權掇
J21nB110_p0667b28║五行之精無鉅弗涵無微弗攝雷霆有時而藏而其
J21nB110_p0667b29║文弗息也風雲有時而收而其文弗停也日月有時
J21nB110_p0667b30║而蝕而其文弗晦也山崖有時而崩而其文弗變也
J21nB110_p0667c01║其博大偉碩有如此者而其運量則不越乎倫品之
J21nB110_p0667c02║間蓋其所稟者盛故發之必弘所子者周故該之必
J21nB110_p0667c03║備嗚呼此豈非體大而用宏者歟或曰上帝降衷不
J21nB110_p0667c04║以知愚而有偏若子之言不幾局囿乎氣而不遷者
J21nB110_p0667c05║乎曰非是之謂也其性同其才或不同雖以七十子
J21nB110_p0667c06║之從聖人其學各得其才之所近況下此萬萬者乎
J21nB110_p0667c07║由是而觀因才所受而自文者人與動靜之物概可
J21nB110_p0667c08║見矣濂之學文五十餘年群書無不觀萬理無不窮
J21nB110_p0667c09║碩師鉅儒無不親自意可以造作者之域譬諸登山
J21nB110_p0667c10║攀躋峻絕不為不力而崇顛咫尺不能到也此無他
J21nB110_p0667c11║受才之有限也世固有卮匜者焉有壅盎者焉有沼
J21nB110_p0667c12║池者焉有溪澗者焉有湖江者焉有溟渤者焉水充
J21nB110_p0667c13║其量則止小固不能為大大亦不能為小也濂皆官
J21nB110_p0667c14║禁林四方以文來見者甚眾晚閱見心復公之作穠
J21nB110_p0667c15║麗而演迤整暇而森嚴劍出襓而珠走盤也發為聲
J21nB110_p0667c16║歌其清朗橫逸絕無流俗塵土之思寘諸古人篇章
J21nB110_p0667c17║中幾不可辨遐邇求者日接踵于門既得之不翅太
J21nB110_p0667c18║難珊瑚之貴公卿大夫交譽其賢名聞九天 皇上
J21nB110_p0667c19║詔侍臣取而覽之特 褒美弗置濂因謂當今方袍
J21nB110_p0667c20║之士與逢掖之流鮮有過之者焉今來朝京師其徒
J21nB110_p0667c21║曇鍠編類成書釐為十卷來徵濂為之序嗚呼文者
J21nB110_p0667c22║造化之英華古今之綸貫斷不可闕也有若公者拔
J21nB110_p0667c23║于十百之中超然騫舉而慕賢者之閫奧其可傳遠
J21nB110_p0667c24║無疑濂烏得不倡體用之說以驗同志哉有訕濂陷
J21nB110_p0667c25║于一偏而不可為訓者非知言者也不加功于文者
J21nB110_p0667c26║也是膠柱調瑟而弗知變通者也。
J21nB110_p0667c27║   用明禪師文集序
J21nB110_p0667c28║昔者蘇文忠公與道潛師游日稱譽之故一時及門
J21nB110_p0667c29║之士若秦太虛晁補之黃魯直張文潛輩亦皆願交
J21nB110_p0667c30║于潛師相與唱酬于風月寂寥之鄉宛如同聲之相
J21nB110_p0668a01║應同氣之相求者有識之士疑之則以謂潛師游方
J21nB110_p0668a02║之外者也其措心積慮皆與吾道殊初不可以強而
J21nB110_p0668a03║同文忠公百世士及其門者亦英偉非常之流其于
J21nB110_p0668a04║方內之學者尚不輕與之進何獨干潛師皆推許之
J21nB110_p0668a05║而不置邪殊不知潛師能文辭發于秀句如芙蓉出
J21nB110_p0668a06║水亭亭倚風不霑塵土而其為人脫略世機不為浮
J21nB110_p0668a07║累所縛有如其詩此其所以見稱于君子而其遺芳
J21nB110_p0668a08║直至于今而不銷歇也歟四明永樂用明詗公蚤從
J21nB110_p0668a09║月江印公究達摩氏單傳之旨踰十餘年不懈自覺
J21nB110_p0668a10║有所悟入一旦忽慨然曰世諦文字無非第一義吾
J21nB110_p0668a11║可以不求之乎于是形之于詩皆古雅俊逸可玩已
J21nB110_p0668a12║而著為文辭章句整而不亂言辭暢而不澀論議正
J21nB110_p0668a13║而不阿聲名籍籍起群公間會先師黃文獻公游浙
J21nB110_p0668a14║水西用明橐其所作來見復成詩八十韻以為贄黃
J21nB110_p0668a15║公讀已大加稱賞遂日與黃公游及其東還烏傷用
J21nB110_p0668a16║明又賦詩餞之黃公因造序文一篇以遺用明其聲
J21nB110_p0668a17║氣之同蓋翕如也今年春余奉 詔來京師總修元
J21nB110_p0668a18║史適與用明會于龍河佛舍用明出詩文各一鉅冊
J21nB110_p0668a19║示余曰子黃公之高第弟子也盍為我序其首嗟夫
J21nB110_p0668a20║黃公以道德文辭高出一世固當代之文忠公而吾
J21nB110_p0668a21║用明之作亦何愧于潛師顧余視黃秦晁張諸君曾
J21nB110_p0668a22║不足以供灑掃之役何敢為用明序乎獨念及黃公
J21nB110_p0668a23║之門三十餘年知用明受知為深幸與用明交亦似
J21nB110_p0668a24║無間諸君之于潛師者序蓋不得不作也雖然大圓
J21nB110_p0668a25║鏡中無一物不攝初無一物可攝實有非世諦文字
J21nB110_p0668a26║之所能解此蓋用明與月江講之熟矣奚俟余言哉
J21nB110_p0668a27║姑攄其鄙見以為敘使後之讀者知古今人未嘗不
J21nB110_p0668a28║同不特文忠公之與潛師而已也。
J21nB110_p0668a29║   水雲亭小稿序
J21nB110_p0668a30║余在金華山中觀蛻岩張先生集有跋夢堂噩公用
J21nB110_p0668b01║堂楩公吳中唱和卷後其言曰詩家寥寥叢林有人
J21nB110_p0668b02║殆與唐皎宋潛方駕余竊以謂夢堂之詩幸已見其
J21nB110_p0668b03║一二矣而不知用堂所賦為何如意其必高爽而絕
J21nB110_p0668b04║塵者乎不然先生何為以如晦參寥擬之也及來南
J21nB110_p0668b05║京獲與用堂會于護龍河上間出詩文一帙所謂水
J21nB110_p0668b06║雲亭小稿者俾余序之非惟其詩可稱道如先生所
J21nB110_p0668b07║示其文亦深穩平實而多言外之趣因竊自歎方外
J21nB110_p0668b08║之人其用志不分乃能如斯之工也或謂余曰達摩
J21nB110_p0668b09║氏西來其所傳者心法而已矣何以詩文為哉子所
J21nB110_p0668b10║取于用堂者淺矣嗚呼是何言歟是何言歟昔我三
J21nB110_p0668b11║界大師金口所宣諸經所謂長行即序事之類所謂
J21nB110_p0668b12║偈頌即比賦之屬汪洋盛大反覆開演天地日月山
J21nB110_p0668b13║川草木城邑人物飛僊鬼趣羽毛鱗甲莫不攝入故
J21nB110_p0668b14║後世尊之號曰文佛如此而能文吾惟恐其不能文
J21nB110_p0668b15║也大師姑置之不敢妄論次而毘尼諸聖賢暨天親
J21nB110_p0668b16║無著台衡清涼諸師或結集羯摩律文或造為百法
J21nB110_p0668b17║等論或撰為大經義疏卷軸繁夥汗牛充棟使其不
J21nB110_p0668b18║能文其果能致是乎諸師又且置之至于近代尊宿
J21nB110_p0668b19║如明教之嵩寶覺之洪北澗之簡無文之粲咸弘宗
J21nB110_p0668b20║樹教作為文辭其書滿家殆不可以一二數也嗚呼
J21nB110_p0668b21║使無若而人佛法果能光明俊偉有若今日否乎所
J21nB110_p0668b22║謂傳心之法固在于所當急而一切棄之而弗講吾
J21nB110_p0668b23║未見其可也若夫拈花摘豔勸淫蠱俗者之為則當
J21nB110_p0668b24║斥而棄之爾余之有取于用堂者夫豈淺淺者哉抑
J21nB110_p0668b25║余聞實際理地一法不立本真獨露迥脫根塵遍覆
J21nB110_p0668b26║大千不見其大退藏于密不見其小一涉有為即成
J21nB110_p0668b27║剩法況所謂文辭者哉吾知用堂現沙門身應世間
J21nB110_p0668b28║相一念不生直超三界其志蓋甚大也寄情翰墨不
J21nB110_p0668b29║過游戲而苟以區區之跡觀之則幾于惑者也唐皎
J21nB110_p0668b30║宋潛云乎哉用堂族陳氏古靈先生之諸孫今居四
J21nB110_p0668c01║明嘗掌內記雙徑已而分座說法緇素咸服出世鄞
J21nB110_p0668c02║之護聖奉化之清泰凡禪林若古鼎銘公笑隱訢公
J21nB110_p0668c03║斷江恩公儒林若袁文靖公揭文安公黃文獻公皆
J21nB110_p0668c04║嘗參叩及交游云。
J21nB110_p0668c05║宋文憲公護法錄卷第七終
J21nB110_p0668c06║
J21nB110_p0668c07║ (丹陽居士賀學仁男賀烺賀[火*介]賀焜施貲共刻
J21nB110_p0668c08║ 護法錄第七卷 計字九千零三百五十五箇
J21nB110_p0668c09║ 該銀四兩六錢七分八厘
J21nB110_p0668c10║ 桐城釋在定對句容潘省耕書進賢陳叔道刻
J21nB110_p0668c11║ 天啟辛酉元年春四月徑山化城識)
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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