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【經文資訊】嘉興大藏經(新文豐版) 第二十一冊 No. B110《護法錄》
J21nB110_p0647c01║宋文憲公護法錄卷第五
J21nB110_p0647c02║    皇明金華宋濂著
J21nB110_p0647c03║    雲棲袾宏 輯
J21nB110_p0647c04║    虞山錢謙益訂
J21nB110_p0647c05║  記
J21nB110_p0647c06║   蔣山廣薦佛會記
J21nB110_p0647c07║皇帝御寶曆之四年海宇無虞洽于大康文武恬嬉
J21nB110_p0647c08║雨風時順于是恭默思道端居穆清罔有三二與天
J21nB110_p0647c09║為徒重念元季兵興六合雄爭有生之類不得正命
J21nB110_p0647c10║而終動億萬計靈氛紏蟠充塞下上弔奠靡至煢然
J21nB110_p0647c11║無依天陰雨濕之夜其聲或啾啾有聞 宸衷衋傷
J21nB110_p0647c12║若疚在躬且謂洗滌陰鬱升陟陽明惟大雄氏之教
J21nB110_p0647c13║為然乃冬十有二月 詔徵江南有道浮屠十人詣
J21nB110_p0647c14║于南京命欽天監臣羌以榖旦就蔣山太平興國禪
J21nB110_p0647c15║寺丕建廣薦法會 上宿齋室卻葷肉弗御者一月
J21nB110_p0647c16║復 敕中書右丞相汪廣洋左丞胡惟庸移書于城
J21nB110_p0647c17║社之神具宣上意俾神達諸冥期以畢集五年春正
J21nB110_p0647c18║月辛酉昧爽 上服皮弁服臨奉天殿群臣服朝衣
J21nB110_p0647c19║左右侍尚寶卿梁子忠啟 御撰章疏識以 皇帝
J21nB110_p0647c20║之寶 上再拜燎香于爐復再拜 躬視疏已授禮
J21nB110_p0647c21║部尚書陶凱凱捧從黃道出午門寘龍輿中備法仗
J21nB110_p0647c22║鼓吹導至蔣山天界總持萬金及蔣山主僧行容率
J21nB110_p0647c23║僧伽千人持香華出迎萬金取疏入大雄殿用梵法
J21nB110_p0647c24║從事白而焚之退閱三藏諸文自辛酉至癸亥止當
J21nB110_p0647c25║癸亥日時加申諸浮屠行祠事已 上服皮弁服榗
J21nB110_p0647c26║玉珪上殿面大雄氏北向立群臣各衣法服以從和
J21nB110_p0647c27║聲郎舉麾奏悅佛之樂首曰善世曲 上再拜迎群
J21nB110_p0647c28║臣亦再拜樂再奏昭信曲 上跪進熏薌奠幣復再
J21nB110_p0647c29║拜樂三奏延慈曲相以悅佛之舞舞人十其手各有
J21nB110_p0647c30║所執或香或燈或珠玉明水或青蓮花冰桃暨名荈
J21nB110_p0648a01║衣食之物勢皆低昂應以節 上行初獻禮跪進清
J21nB110_p0648a02║淨饌史冊祝復再拜亞終二獻同其所異者不用冊
J21nB110_p0648a03║光祿卿徐興祖進饌樂四奏曰法喜曲五奏曰禪悅
J21nB110_p0648a04║曲舞同三獻已 上還大次群臣退諸浮屠旋遶大
J21nB110_p0648a05║雄氏寶座演梵咒三周以寓攀駐之意初斸山右地
J21nB110_p0648a06║成六十坎漫以堊至是令軍卒五百負湯實之湯蒸
J21nB110_p0648a07║氣成雲諸浮屠速幽爽入浴焚象衣使其更以綵幢
J21nB110_p0648a08║法樂引至三解脫門門內五十步築方壇高四尺
J21nB110_p0648a09║ 上升壇東向坐侍儀使溥博西向跪受 詔而出集
J21nB110_p0648a10║幽爽而戒飭之詔已引入殿致參佛之禮聽法于徑
J21nB110_p0648a11║山禪師宗泐受毘尼戒于天竺法師慧日復引而出
J21nB110_p0648a12║命軌範師咒飯摩伽陀斛法食凡四十有九飯已夜
J21nB110_p0648a13║將半 上復上殿群臣從如初樂六奏遍應曲執事
J21nB110_p0648a14║者撤豆 上再拜群臣同樂七奏玅濟曲 上拜送
J21nB110_p0648a15║者再群臣復同樂八奏善成曲 上至望燎位燎已
J21nB110_p0648a16║上還大次解嚴群臣趨出濂聞前事一百凄風戒寒
J21nB110_p0648a17║飛雪灑空山川慘澹不辨草木 鑾輅一至雲開日
J21nB110_p0648a18║明祥光沖融布滿寰宇 天顏懌如歷陛而升嚴恭
J21nB110_p0648a19║對越不違咫尺俯伏拜跪穆然無聲儼如象馭陟降
J21nB110_p0648a20║在廷諸威神眾拱衛圍繞下逮冥靈來歆來饗焄蒿
J21nB110_p0648a21║悽愴聳人毛髮此皆精誠動乎天地感乎鬼神初不
J21nB110_p0648a22║可以聲音笑貌為也肆惟 皇上自靈御以來即詔
J21nB110_p0648a23║禮官稽古定制京師有泰厲之祭王國有國厲之祭
J21nB110_p0648a24║若郡厲邑厲鄉厲類皆有祭其興哀于無祀之鬼可
J21nB110_p0648a25║謂備矣然 聖慮淵深猶恐未盡幽明之故特徵內
J21nB110_p0648a26║典附以先王之禮確然行之而弗疑豈非仁之至者
J21nB110_p0648a27║乎昔者周文王作靈臺掘地得死人之骨王曰更葬
J21nB110_p0648a28║之天下謂文王為賢澤及朽骨而況于人夫瘞骨且
J21nB110_p0648a29║爾矧欲挽其靈明于生道者則我 皇上好生之仁
J21nB110_p0648a30║流衍無際將不間于顯幽誠與天地之德同大非言
J21nB110_p0648b01║辭之可贊也猗歟盛哉祠部郎中李顏主事張孟兼
J21nB110_p0648b02║蔡秉夷臧哲職專禱祠親睹勝因謂不可無紀載以
J21nB110_p0648b03║藏名山以揚 聖德于罔極同請濂為之文濂以老
J21nB110_p0648b04║病固辭弗獲既為具列行事如右復繫以詩曰。皇鑒
J21nB110_p0648b05║九有憲天惟仁明幽雖殊錫福則均死視如生屈將
J21nB110_p0648b06║使伸一歸至和同符大鈞(其一)元綱解紐亂是用作黑
J21nB110_p0648b07║祲盪摩白日為薄孰靈匪人流血沱若積屍橫縱委
J21nB110_p0648b08║溝溢壑(其二)霜月凄苦涼颸酸嘶茫然四顧精爽何依
J21nB110_p0648b09║寒郊無人似聞夜啼鑄銕為心寧免涕洟(其三)惟我
J21nB110_p0648b10║聖皇夙受佛記手執金輪繼天出治軫念幽潛宵不
J21nB110_p0648b11║遑寐爰啟靈場豁彼蒙翳(其四)皇輿載臨稽首大雄遙
J21nB110_p0648b12║瞻猊座如覿晬容香凝霧黑燈類星紅梵唄震雷鯨
J21nB110_p0648b13║音號鐘(其五)鬼宿渡河夜漏將半飆輪羽幢其集如霰
J21nB110_p0648b14║神池潔清鮮衣華粲滌塵垢身還清淨觀(其六)迺陟秘
J21nB110_p0648b15║殿迺覲慈皇聞法去蓋受戒思防昔也昏酣棘塗宵
J21nB110_p0648b16║行今焉昭朗白晝康莊(其七)法筵設食厥名為斛化至
J21nB110_p0648b17║河沙初因一粟無量香味用實其腹神變無方動皆
J21nB110_p0648b18║充足(其八)鴻恩既廣氛盭全消乾坤清夷日月光昭器
J21nB110_p0648b19║車瑞協玉燭時調大庭擊壤康衢列謠(其九)惟佛道弘
J21nB110_p0648b20║誓拔群滯惟 皇體佛仁德斯被無潛弗灼有生咸
J21nB110_p0648b21║遂史臣載文永垂來裔(其十)
J21nB110_p0648b22║ 欽錄集云洪武五年壬子春即蔣山寺建廣薦法
J21nB110_p0648b23║ 會命四方名德沙門先點校藏經命宗泐撰獻佛
J21nB110_p0648b24║ 樂章既成進呈 御署曲名曰善世曰昭信曰延
J21nB110_p0648b25║ 慈曰法喜曰禪悅曰遍應曰玅濟曰善成凡八章
J21nB110_p0648b26║ 敕太常諧協歌舞之節用之著為定制四年十一
J21nB110_p0648b27║ 月二十一日欽奉 聖旨御製廣薦佛會榜文命
J21nB110_p0648b28║ 都省出榜曉諭天下官民士庶人等。
J21nB110_p0648b29║   跋蔣山法會記後(附)
J21nB110_p0648b30║予既從祠部群賢之請為撰法會記一通自謂頗盡
J21nB110_p0648c01║纖微近者蒲菴禪師寄至鍾山稿一編其載祥異事
J21nB110_p0648c02║尤悉蓋壬子歲正月十三日黎明禮官奉御撰疏文
J21nB110_p0648c03║至鍾山俄 法駕臨幸雲中雨五色子如豆或謂娑
J21nB110_p0648c04║羅子或謂天華墜地之所變十四日大風晝晦雨雪
J21nB110_p0648c05║交作至午忽然開霽 上悅敕近臣於秦淮河然水
J21nB110_p0648c06║燈萬枝十五日將晏載事如記言及事畢夜已過半
J21nB110_p0648c07║上還宮隨有佛光五道從東北起貫月燭天良久乃
J21nB110_p0648c08║沒已上三事皆予文所未及蒲菴以高僧被 召與
J21nB110_p0648c09║聞其故目擊者宜詳而予耳聞者宜略理當然也屢
J21nB110_p0648c10║欲濡毫補入之會文之體製已定不復重有變更保
J21nB110_p0648c11║寧敏機師請同袍以隸古書成茲卷來徵余題故為
J21nB110_p0648c12║疏其後使覽者互見而備文云。
J21nB110_p0648c13║    又云
J21nB110_p0648c14║右蔣山廣薦佛會記予嚮為儀曹諸君所請而作一
J21nB110_p0648c15║則鋪張帝德之廣一則宣揚象教之懿意雖有餘而
J21nB110_p0648c16║文不足以發之叢林之間往往盛傳徒增愧赧而已
J21nB110_p0648c17║葦舟上人留意宗門樂善如不及近來南京亦繕書
J21nB110_p0648c18║一通持歸吳中求予題識左方嗚呼佛法之流通靈
J21nB110_p0648c19║山付囑恒在國王大臣讀予記者當知王化與真乘
J21nB110_p0648c20║同為悠久猶如天地日月萬古而常新猗歟休哉。
J21nB110_p0648c21║    又
J21nB110_p0648c22║余既造此記自知筆力衰弱無以發揮 聖皇崇尚
J21nB110_p0648c23║佛乘之深意豈期大方叢林競相傳布殊用悚[一/(ㄠ-ㄙ+人)]而
J21nB110_p0648c24║雪山成上人復索余書一通藏諸篋衍以上人好學
J21nB110_p0648c25║之切不欲固辭之雖然余文固非佳然昭代制作之
J21nB110_p0648c26║盛足以為千萬世之法者亦備著于其間後之續僧
J21nB110_p0648c27║史者必當有所擇焉。
J21nB110_p0648c28║   日本瑞龍山重建轉法輪藏禪寺記
J21nB110_p0648c29║我佛如來其正法之流通者有三藏焉一曰修多羅
J21nB110_p0648c30║藏二曰阿毘曇藏三曰毘尼藏惟此三藏[諒-小+日][諒-小+日]化導
J21nB110_p0649a01║使一切有情滅妄趨真誠昏衢之日月苦海之舟航
J21nB110_p0649a02║也琅函玉軸多至五千四百四十八卷眾生根鈍莫
J21nB110_p0649a03║能融貫善慧大士以方便力造為毘盧寶藏函經其
J21nB110_p0649a04║中一運轉間則與受持讀誦等無有異攝大千于機
J21nB110_p0649a05║輪所聚功德不可思議由是薄海內外凡有伽藍者
J21nB110_p0649a06║必設置藏室焉日本沙門文珪介鄉友令儀來告予
J21nB110_p0649a07║曰本國平安城北若干里有禪寺曰轉法輪藏舊名
J21nB110_p0649a08║寶福廢壞已久無碑碣可徵莫知其何時建立正應
J21nB110_p0649a09║元年肯庵全公從周防法眼藤道圓之請嘗就遺址
J21nB110_p0649a10║而一新之而僧本覺及梅林竹春巖[王*今]相繼來蒞法
J21nB110_p0649a11║席自時厥後風雨震凌又復摧塌弗支白草荒煙芻
J21nB110_p0649a12║蕘之跡交道矣貞治三年眾以文珪或可以起廢力
J21nB110_p0649a13║舉主之初寺無正殿唯有藏室一區藏之八楹皆刻
J21nB110_p0649a14║蟠龍作升降之勢數著靈異因祀之為護伽藍神至
J21nB110_p0649a15║應安二年文珪欲建殿于其前忽神降于一比丘曰
J21nB110_p0649a16║我神泉苑善如龍王也伽藍神來云大藏將傾乃視
J21nB110_p0649a17║之漠如而欲有事于殿功是棄所急而不知務也宜
J21nB110_p0649a18║亟易為之否則我足一搖此地當為湖苟遵吾言改
J21nB110_p0649a19║奉王家神御則國祚佛法皆悠長矣言訖仆地覺而
J21nB110_p0649a20║詢之絕無所識知事聞于王王大悅曰余憶幼時乳
J21nB110_p0649a21║母時禱八龍之神事正相符即遣中納言藤元賜今
J21nB110_p0649a22║額元之行有雙白鷺飛翔前導至寺而止人異之未
J21nB110_p0649a23║幾王遜位號太上天皇給地若干畝以廣寺基文珪
J21nB110_p0649a24║殫厥志慮出衣盂之資簡材陶甓使其堅良崇室上
J21nB110_p0649a25║覆機輪下承鉅木中貫方格層列經匭櫛比繪像精
J21nB110_p0649a26║嚴神君鬼伯翼衛後先所謂楹上八龍者塗以金泥
J21nB110_p0649a27║鱗爪焜燿角鬣森張陰飆肅然似欲飛動國人聚觀
J21nB110_p0649a28║無不慶愜文珪復奉今王之命請贖一大藏經安置
J21nB110_p0649a29║匭中規制整飭視舊有加焉經始于某年月日訖功
J21nB110_p0649a30║于某年月日縻錢若干貫米若干斛役人若干功大
J21nB110_p0649b01║上既棄群臣文珪別于寺東若干步建盤龍院以奉
J21nB110_p0649b02║神御如神之所言云文珪近受王命出持使節貢方
J21nB110_p0649b03║物于 上國 大明皇帝嘉其遠誠寵賚優渥文珪
J21nB110_p0649b04║敢籍是有請于執事願為文持歸勒諸堅玟以示無
J21nB110_p0649b05║極予聞七佛尊經實貯龍宮海藏在昔龍樹尊者嘗
J21nB110_p0649b06║入其中睹華嚴經上中下三本因記下本以歸西土
J21nB110_p0649b07║是則天龍雖以戒緩在龍種中而其向乘之急得干
J21nB110_p0649b08║華嚴會上圍繞盧舍那佛與聞大乘圓頓之教終非
J21nB110_p0649b09║他族可及經藏所在其能擁護而顯靈異也宜哉日
J21nB110_p0649b10║本初無輪藏有之其從茲寺始文珪承國君之命孜
J21nB110_p0649b11║孜弗懈以起廢為己任亦可謂流通大法者已予既
J21nB110_p0649b12║為記其事且演說藏中真實了義為偈以繫之文珪
J21nB110_p0649b13║字廷用篤志禪觀善繼大林育公之學者也偈曰世
J21nB110_p0649b14║尊大慈父憐憫諸有情自從鹿野苑直至跋提河說
J21nB110_p0649b15║無量玅法普度于人天根雖有利鈍隨機獲饒益弟
J21nB110_p0649b16║子所結集汗牛復充棟善慧施善巧收攝在轉輪圓
J21nB110_p0649b17║樞運動間地軸相回旋法王所說法一一皆現前譬
J21nB110_p0649b18║如日月燈能放大光明無非真般若不見有一法似
J21nB110_p0649b19║茲功德聚盡在轉移內一轉詰習空淨如青琉璃二
J21nB110_p0649b20║轉加精進直入智慧海三轉到彼岸安住涅槃城以
J21nB110_p0649b21║至千百轉轉轉俱一同循環若弗停我輪未嘗動此
J21nB110_p0649b22║以何因緣動靜無相故瑞龍有精藍重建毘盧藏中
J21nB110_p0649b23║函貝葉多字如恒河沙沙沙各具佛不翅那由他還
J21nB110_p0649b24║以一佛攝攝盡無復餘大包于無外小則入無內是
J21nB110_p0649b25║謂神通藏萬劫終不磨非比有漏因成壞每相仍所
J21nB110_p0649b26║以天龍眾在在悉護持有時著靈異雷電儵變幻守
J21nB110_p0649b27║此清淨域外道不敢干我持如意輪讚此大乘法告
J21nB110_p0649b28║爾諸佛子晝夜須勤行有悟片言間全體即呈露不
J21nB110_p0649b29║著前後際廓然無聖凡豈惟佛子等龍神亦當聽乘
J21nB110_p0649b30║戒二俱急共成無上道。
J21nB110_p0649c01║   四明佛隴禪寺興修記
J21nB110_p0649c02║沙門行原不遠千里踰大江而來京師謁余而言曰
J21nB110_p0649c03║鄞之天童山岑銳綿鬱上接空際其支隴蜿蜒南下
J21nB110_p0649c04║爭奇競秀蒼翠相繆信為靈僧化士之所窟宅後唐
J21nB110_p0649c05║莊宗時人見有紅光燭天謂為浮屠氏祥徵因名其
J21nB110_p0649c06║地為佛隴焉大比丘咸啟樂其幽邃可以縛禪自天
J21nB110_p0649c07║童分其徒結廬以居已而開拓如他伽藍宋至平元
J21nB110_p0649c08║年賜額曰保安然猶以甲乙為居守至熙寧五年始
J21nB110_p0649c09║釐為十方禪剎主者照玨乃大覺璉公之法嗣黑白
J21nB110_p0649c10║瞻依如水赴壑于是悉撤弊陋而更新之夫以有形
J21nB110_p0649c11║之物終歸于壞日就月將漸致頹圮元至正某年住
J21nB110_p0649c12║持文舜重搆釋迦寶殿未及完而去二十四年江淛
J21nB110_p0649c13║行省丞相康里公時領宣政院事選天童內記大基
J21nB110_p0649c14║丕禪師主之禪師既至升座說法已環顧而歎且曰
J21nB110_p0649c15║起廢吾之責也四輩其無憂居久之歲豐人和儲積
J21nB110_p0649c16║漸充禪師曰可矣亟召匠氏補未完之殿堅緻有加
J21nB110_p0649c17║若丈室若演法之堂則因舊而葺之若三解脫門則
J21nB110_p0649c18║新作之以至廡庫庖湢之屬靡不修治如法復集眾
J21nB110_p0649c19║因搏土設像如來中居二弟子旁侍曼殊師利及普
J21nB110_p0649c20║賢大士或騎獅子或乘白象王東西而從護法大神
J21nB110_p0649c21║各執其物梵容生動如欲語者經始于二十五年之
J21nB110_p0649c22║某月落成于 國朝洪武二年之某月惟禪師蚤得
J21nB110_p0649c23║法于左庵良公通外內典梵行清白薦紳之流皆愛
J21nB110_p0649c24║敬之故能于干戈俶擾之中成此勝緣了無難者今
J21nB110_p0649c25║雖遷住補陀洛迦山而猶寤寐不離于佛隴禪師之
J21nB110_p0649c26║功我眾安敢忘莫堅匪石願圖文歸而鑱諸予聞我
J21nB110_p0649c27║佛如來為一大事因緣出現于世蓋以眾生汩沒妄
J21nB110_p0649c28║塵念念遷謝起滅不停過去者始息見在者紛拏未
J21nB110_p0649c29║來者已續二六時中不知暫捨以此纏縛沈痼出彼
J21nB110_p0649c30║入此猶如車輪迴旋無有休止于是興大悲心為說
J21nB110_p0650a01║三乘十二分教[諒-小+日][諒-小+日]誘掖蓋欲眾生捨妄趨真以成
J21nB110_p0650a02║正覺像教東漸日新月盛凡方州列邑名區奧壤莫
J21nB110_p0650a03║不有梵宇禪廬以安處其徒眾亦欲解佛之言行佛
J21nB110_p0650a04║之行以究夫妙湛圓明之性而已俗習下衰或藉此
J21nB110_p0650a05║為利養而不知先佛忘形為道之計盍不思之香積
J21nB110_p0650a06║之供五味豐美視日中一食者為何如穹居華寢方
J21nB110_p0650a07║床邃筵視樹下一宿者為何如是宜精進策勵如上
J21nB110_p0650a08║水舟單篙直進如磨鐵杵必欲成針不至于成功不
J21nB110_p0650a09║止可也禪師之締搆艱勤其意誠出于此圓頂方袍
J21nB110_p0650a10║之士于千而來熙熙而處者尚無負禪師之所望哉
J21nB110_p0650a11║雖然如來出紅蓮舌輪遍覆大千界中至今演說妙
J21nB110_p0650a12║法大地眾生無不得見無不得聞況日照而月臨風
J21nB110_p0650a13║馳而雨駛山峙而川流真常之機時時發現無一刻
J21nB110_p0650a14║止息有能于此證入世間名相一時頓忘其與如來
J21nB110_p0650a15║清淨法身非同非別回視是剎飛樓湧殿雖居塵世
J21nB110_p0650a16║亦與香水海中華藏世界等無有異予也不敏盡閱
J21nB110_p0650a17║三藏灼見佛言不虛誓以文辭為佛事今因行原之
J21nB110_p0650a18║請略為宣說以記寺之成使其徒知所自勵若曰專
J21nB110_p0650a19║紀歲月以告來者嗣葺之則其意末矣。
J21nB110_p0650a20║   龍游重建證果寺記
J21nB110_p0650a21║我釋迦文佛慈憫有情設宏闊勝大之教真應弘願
J21nB110_p0650a22║罔不霑被故凡日月之所照霜露之所墜皆沐浴至
J21nB110_p0650a23║化出離苦輪得清淨行列禦寇書所載不治而不亂
J21nB110_p0650a24║不言而自信不化而自行蕩蕩乎人無能名者信不
J21nB110_p0650a25║誣矣是故塔廟之所在金碧焜煌照耀無際雖其淪
J21nB110_p0650a26║壞有時或囿乎數曾未幾何又皆興復如初觀乎此
J21nB110_p0650a27║者可見大法之流行與天地相為無窮者矣衢之龍
J21nB110_p0650a28║游縣東四十五里有證果道場實始于唐貞觀初縣
J21nB110_p0650a29║人士虞道延捐宅宇為之悉入腴田其中已而祝髮
J21nB110_p0650a30║受具戒為開山第一祖且以的傳自號修習禪觀誓
J21nB110_p0650b01║不忘于正宗一時龍象聞風坌集稱為虞延法師云
J21nB110_p0650b02║唐季之亂變為瓦礫之區在宋之初休堂慧公嘗重
J21nB110_p0650b03║興之至宋季又廢無住行公入主法席又從而興之
J21nB110_p0650b04║逮元季又廢今住持靜山仁公與其同袍本全周公
J21nB110_p0650b05║謀曰茲寺自法師創建以來甲乙相傳克底于今日
J21nB110_p0650b06║不翅七百餘年之久一旦使其堙墜吾儕之恥也盍
J21nB110_p0650b07║相與起其廢乎周公忻然諾之各捐私橐之積以為
J21nB110_p0650b08║眾倡乃持曆走民間民有力者嘉二公之淳愨各施
J21nB110_p0650b09║其所有遂命斲木淘土之工相與從事至正癸卯二
J21nB110_p0650b10║月某甲子新造釋迦寶殿殿凡三問演法之堂其數
J21nB110_p0650b11║視殿而嬴其三曰解脫門則數與堂同兩序視門而
J21nB110_p0650b12║嬴其二十又五皆次第落成復摶士塑佛菩薩諸像
J21nB110_p0650b13║鍊黃金為紙而飾之洪武丙辰九月某甲子又建藏
J21nB110_p0650b14║經之室一區而懸鍾之樓亦煥然一新至於棲僧之
J21nB110_p0650b15║房凡七各設層搆篴堂靡不具足其制度不異巨剎
J21nB110_p0650b16║崇廣嚴麗視昔有加雕甍璇題上凌霄漢彤扉曲砌
J21nB110_p0650b17║下映林谷梵唄互聞鍾魚相答往來觀者咸謂當此
J21nB110_p0650b18║像教衰落之時能化灌莽之墟而為無上寶坊非賢
J21nB110_p0650b19║且智者能致是乎莫不躊躇歎詠而去仁公亦自以
J21nB110_p0650b20║締搆艱勤欲俾後人聞知相與保持于悠久忘其春
J21nB110_p0650b21║秋之高奔走青蘿山中徵文以記之余按佛說尊那
J21nB110_p0650b22║經云無盡功德甚深微妙乃有七種而建立精舍實
J21nB110_p0650b23║居第二又按福田經云廣師有七德梵天福而興立
J21nB110_p0650b24║佛圖僧房堂閣實居第一嗚呼佛言如是世之人往
J21nB110_p0650b25║往斥經營塔廟為有漏因果恒棄之而不務亦何可
J21nB110_p0650b26║哉二公惓惓焉以紹述法師為己任斯可謂允合契
J21nB110_p0650b27║經之旨者矣雖然樓閣之在世間有成有壞一剎那
J21nB110_p0650b28║頃萬變不齊有若吾心所具寶華樓閣先天地而不
J21nB110_p0650b29║知所始後天地而不知所終劫火所不能焚毘嵐風
J21nB110_p0650b30║所不能破真如無礙湛寂常存學佛者又當于此而
J21nB110_p0650c01║求之庶幾精粗不遺理事雙盡者已斯言也非予之
J21nB110_p0650c02║私言也蓋嘗風諸師云。
J21nB110_p0650c03║   重建龍興奧源寺記
J21nB110_p0650c04║龍興奧源寺在撫之金溪縣北一里後枕鷓鴣之岡
J21nB110_p0650c05║前有一峰銳如卓筆上插霄漢而幕阜雲關兩山對
J21nB110_p0650c06║峙乎西東若駐若馳若起若伏其秀拔殆難名狀靈
J21nB110_p0650c07║宮秘宇之所托也固宜唐元和中有大比丘某飛錫
J21nB110_p0650c08║而來徘徊顧瞻縛茅栖止于其中厥後漸成巨剎樓
J21nB110_p0650c09║閣崢嶸鍾魚互答于山光水色間一時龍象固嘗盛
J21nB110_p0650c10║矣宋崇寧初蕪壞弗治已而復興元至正中江右兵
J21nB110_p0650c11║起官署民廬盡罹焚毀寺亦不能以獨存金碧之區
J21nB110_p0650c12║倏幻為瓦礫之場荒煙野燐更互明滅使人有悽然
J21nB110_p0650c13║之思東曉大師自幼受經斯地喟然歎曰在我法中
J21nB110_p0650c14║有為無為皆第一義諦起廢之任吾可不究心乎其
J21nB110_p0650c15║徒十有一人驩然相之閭右之族亦間有施貲者于
J21nB110_p0650c16║是伐木于林攻石于山徵瓦于陶眾工雲興罔敢後
J21nB110_p0650c17║時大師躬程督幾忘食寢遂卜厥日以成功告寶殿
J21nB110_p0650c18║中峙邃閣後居旁挾二廡前敞三門以至庫庾庖湢
J21nB110_p0650c19║之屬罔不就緒復搏土肖佛菩薩暨護法金剛神諸
J21nB110_p0650c20║像梵相嚴穆見者生敬經始于某月日訖功于某年
J21nB110_p0650c21║月日初刑部司門員外郎王君經三世與大師游凡
J21nB110_p0650c22║大師有所營為皆捐財倡之大師知刑部君與予友
J21nB110_p0650c23║善因請具其事狀求予為之記予聞大雄氏說法耆
J21nB110_p0650c24║闍崛有重閣講堂之壯麗所以奠安其形軀庇覆其
J21nB110_p0650c25║徒眾初未聞其露坐于日星風雨之中也世之昧者
J21nB110_p0650c26║弗之察悉諉諸興造為人天有漏之因倀倀然曰吾
J21nB110_p0650c27║志諸內不騖諸外彼役志于事功者果何為也哉殊
J21nB110_p0650c28║不知般若場中理事無礙內外混融遍覆一切不即
J21nB110_p0650c29║世間不離世間苟徒拘泥而墮斷滅之見則違道遠
J21nB110_p0650c30║矣今大師耽悅禪味有所證入熾然建立無非佛事
J21nB110_p0651a01║其智識過人殊甚備著其事勒諸堅玟庶可為馳騁
J21nB110_p0651a02║空言者之深戒歟大師名嗣暹字某族王氏東曉其
J21nB110_p0651a03║號也有長材所蒞之處廢無不起既創安樂院于蓋
J21nB110_p0651a04║竹原復重造金禪師塔庵恢其土田已而庵爇于火
J21nB110_p0651a05║又搆成之及今奧源之役其功為尤偉所謂十有一
J21nB110_p0651a06║人則行真希儆希晏希住希誠法旭法吾法昶法椿
J21nB110_p0651a07║法睿慧澄其學行皆有可稱云。
J21nB110_p0651a08║   杭州天龍寺石佛記
J21nB110_p0651a09║濂自休致以來頗一至杭憩永明慧日峰下天龍寺
J21nB110_p0651a10║與永明相去不五里而近其主僧月舟禪師行滿要
J21nB110_p0651a11║濂出游寺乃唐天龍尊者駐錫之地宋乾德三年吳
J21nB110_p0651a12║越王錢氏為建寶坊因名天龍王之女曾刻木作觀
J21nB110_p0651a13║音像畀之至今猶存大中祥符元年改額為感業建
J21nB110_p0651a14║炎三年毀于兵元泰定元年擇基于寺南一百步仍
J21nB110_p0651a15║重建寺曰天龍焉寺後皆山相傳為越王臺奇石峭
J21nB110_p0651a16║秀如瑪瑙森列從寺西斜迤而上僅三十步小塔出
J21nB110_p0651a17║灌莽中蓋藏天龍舍利處又斗折而北入妙莊嚴境
J21nB110_p0651a18║門又西行六十步平巖幽邃鐫成無量壽佛像塗以
J21nB110_p0651a19║黃金累甓為洞戶作欄楯護之香華之器咸刻飭像
J21nB110_p0651a20║又刻心經般若繫以太平興國六年左峙石洞尤奇
J21nB110_p0651a21║傍勒饒雲齋三字詩一章不能全辨巖前地夷曠月
J21nB110_p0651a22║舟云疑此即寺故基柱礎尚在竊按錢氏造寺在太
J21nB110_p0651a23║祖乾德四年至太宗太平興國三年方納土上距建
J21nB110_p0651a24║立之時已一十七年又三年方有刻像未必其初置
J21nB110_p0651a25║寺于此也又東折二十步有慈氏如來暨天親無著
J21nB110_p0651a26║侍衛七像其莊嚴一如無量壽又東折三十步又有
J21nB110_p0651a27║寶陀大士像石壁上刻天龍寺光明石六字月舟云
J21nB110_p0651a28║石能夜現光怪故名其莊嚴一如慈氏三處仍勒佛
J21nB110_p0651a29║號于石以金填之濂既周覽徘徊太息顧月舟問其
J21nB110_p0651a30║故月舟云斯事甚異 國朝洪武七年秋七月十又
J21nB110_p0651b01║一日野燎發延及寺山風挾之為聲勢光焰射天黑
J21nB110_p0651b02║煙已罩殿廬行滿大懼向木觀音像哀號期與殿俱
J21nB110_p0651b03║燼或力解之乃脫三衣祝而焚已而反風滅火繼之
J21nB110_p0651b04║以雨明日行山中藤蔓榛棘盡幻為灰始見石像呈
J21nB110_p0651b05║露或井沒塵土間行滿驚喜為之剜剔澡滌命工繪
J21nB110_p0651b06║飾嚴護如此實其年之冬十月也先是有神光起寺
J21nB110_p0651b07║西四十步久而愈明因掘地驗之獲石觀音像舁歸
J21nB110_p0651b08║奉之東廡旱潦疵癘禜禱立應由是依歸者眾寺得
J21nB110_p0651b09║重振逮今五十六春秋矣今諸像畢出似非偶然之
J21nB110_p0651b10║故然寺無一肘之田每乞食以為養而黑白之眾幾
J21nB110_p0651b11║二千指非徼靈于大雄氏其能致然歟不可無以示
J21nB110_p0651b12║來者明公以文辭為佛事願為書諸碑仍累甓為室
J21nB110_p0651b13║以障雨風使與石像同為無極不識可乎濂聞佛之
J21nB110_p0651b14║肖像古無有也有之自優填主始東土眾生兢則效
J21nB110_p0651b15║之恒聚土以擬梵形或謂土不能悠久復易之以木
J21nB110_p0651b16║又慮木可致朽而更之以石石固堅矣亦難期于無
J21nB110_p0651b17║壞乃因山而鑿之庶幾與天地同畢大則數十尋小
J21nB110_p0651b18║則六七尺在在有之如來以慈憫之故感其精誠時
J21nB110_p0651b19║變幻景光以歆動之錫釐卹胤無所不至誠難量功
J21nB110_p0651b20║德海也雖然天地亦一物也物必有壞唯本然之佛
J21nB110_p0651b21║超絕萬彙而不可以成壞言人具有之而或未能思
J21nB110_p0651b22║故濂之為此記使讀者內觀知所重在此而不在乎
J21nB110_p0651b23║彼也寺之興復別自有記非像之所繫茲不詳書。
J21nB110_p0651b24║   育王山廣利禪寺塗田記
J21nB110_p0651b25║明之廣利禪寺名列五山為浙河東一大叢林緇衣
J21nB110_p0651b26║之士執瓶錫而來者動以千計舊雖多土田而淪沒
J21nB110_p0651b27║者過半一遇乏食必持缽走民間以乞食為事寺之
J21nB110_p0651b28║長老普濟禪師光公既為正其侵彊復謀買田以助
J21nB110_p0651b29║之既齎志而歿其弟子象先輿公恢廓而有為乃慨
J21nB110_p0651b30║然曰先師之志我不可不就也市奉化縣腴田若干
J21nB110_p0651c01║畝有畸錢以緡計者十千九百有畸俾其徒嘗輸力
J21nB110_p0651c02║于其間者若廣融若景[木/鼎]等輪掌其事歲收其入六
J21nB110_p0651c03║百斛薦于寺中以補其不足且建屋三楹間以為儲
J21nB110_p0651c04║偫之所爰伐堅石屬予為之文而勒步畝鄉落之詳
J21nB110_p0651c05║于石陰予謂象先之功侈矣固不可以不書然為文
J21nB110_p0651c06║之體因其事而著其理始為得之請借田為喻以勵
J21nB110_p0651c07║夫進修之士何如象先曰不亦善乎士之進修則不
J21nB110_p0651c08║昧因果所謂竊攘質鬻之禍不作吾田固有永而不
J21nB110_p0651c09║廢矣予因請佛為證結跏敷坐為說偈曰大田在海
J21nB110_p0651c10║濱厥土惟塗泥何物不可藝藝禾乃有成禾根入土
J21nB110_p0651c11║已當加保衛力涵受乃糞壅耘耔復以時勿使惡草
J21nB110_p0651c12║生若非雨露滋亦不能生成數者既能備時至自然
J21nB110_p0651c13║熟嘉穟累累然遍及郊野中我心有如田諸種靡不
J21nB110_p0651c14║納青黃與白黑隨其所種生菩提譬嘉禾種之即有
J21nB110_p0651c15║秋持戒為保衛忍辱為涵受布施為糞壅精進為耘
J21nB110_p0651c16║耔智慧為雨露禪定道乃成人力一不至田雖號膏
J21nB110_p0651c17║腴蒿萊日夜長雉兔之所藏蛇虺共出沒化為荒薉
J21nB110_p0651c18║區欲求一粒粟有不可得者我心倘不治其失亦復
J21nB110_p0651c19║然治心如治田豈不以此故上人最方便市田繼先
J21nB110_p0651c20║志食此緇衣眾頓免饑火煎食者或感觸寧不思前
J21nB110_p0651c21║喻嗜道如嗜食定知顆粒微視如萬金重進道功或
J21nB110_p0651c22║怠亦不易消受刻文于貞玟讀者知自勵更加護持
J21nB110_p0651c23║力常使食輪轉。
J21nB110_p0651c24║   吳門重建幻住禪庵記
J21nB110_p0651c25║姑蘇幻住庵者元普應國師中峰和尚本公所建立
J21nB110_p0651c26║也國師既得法于高峰妙公唯恐人知而挽其出世
J21nB110_p0651c27║深自韜晦往游三吳間大德庚子國師年三十又八
J21nB110_p0651c28║嘗憩閶門之西麓見松檜蔚然成林問名于居人則
J21nB110_p0651c29║曰此鴈蕩也國師喜曰永嘉有鴈蕩山乃應真諾矩
J21nB110_p0651c30║羅示下現之所名與之同其般若之當興邪吳士陸
J21nB110_p0652a01║德潤聞其言遽以地施之國師縛草庵三間以居趙
J21nB110_p0652a02║魏公孟頫為扁之曰棲雲國師趺坐其中而問道者
J21nB110_p0652a03║連翩而來至于五百指之多乃創精舍一區僧俗趨
J21nB110_p0652a04║功不三月而就所謂堂房門廡咸具乃請名于國師
J21nB110_p0652a05║國師曰澄澄水鏡能現之幻體昭昭影象所現之幻
J21nB110_p0652a06║跡幻與幻盡覺與覺空斯則超悟之極至也吾儕依
J21nB110_p0652a07║此如幻三昧而住宜以幻住名之當是時若南詔之
J21nB110_p0652a08║無照鑑西江之定叟泰荊南之鐵印權冀北之指堂
J21nB110_p0652a09║月號為一時麟鳳咸集輪下幻住之名藉藉于四方
J21nB110_p0652a10║矣又明年壬寅松江瞿霆發延主天目山大覺正宗
J21nB110_p0652a11║禪寺國師不俟終日避走南徐而向之相從者皆水
J21nB110_p0652a12║流雲散唯絕際中玉亭立二師素掌庵政相守于寥
J21nB110_p0652a13║寞之濱自時厥後二師復入寂立之徒湛源止止之
J21nB110_p0652a14║徒用庵照補苴[卸-ㄗ+(少/日/小)]漏而思繼承為尤謹元季兵亂一
J21nB110_p0652a15║旦蕩為塵埃而不可致詰矣用庵日憂之圖為興建
J21nB110_p0652a16║之計僅四十年皆次第就緒而復國師舊觀實 國
J21nB110_p0652a17║朝洪武戊申之春也庭曲之碑久未有刻文會濂
J21nB110_p0652a18║ 朝京師道過吳中用庵以記為請濂聞國師之道東
J21nB110_p0652a19║行三韓南及六詔西連印度北極龍沙莫不躡屩擔
J21nB110_p0652a20║簦咨決法要然其心未嘗自以為足屢卻名山而不
J21nB110_p0652a21║居飄蕩窮崖孤洲之上誅茅結廬在在以幻住名之
J21nB110_p0652a22║其故何耶蓋謂主持宗教必無上大道必夙植福緣
J21nB110_p0652a23║必明智通變具是三者然後可其意誠有所激欲以
J21nB110_p0652a24║身捍大法俾之去澆而還淳也用庵思祖武是繩木
J21nB110_p0652a25║茹澗飲夙夜究明本心其亦可謂無忝于國師孫曾
J21nB110_p0652a26║者乎嗟夫諸法固幻也而住者亦幻也知住者之非
J21nB110_p0652a27║住始知幻而非幻也幻而非幻則如幻三昧在焉雖
J21nB110_p0652a28║然非幻亦幻也是為記。
J21nB110_p0652a29║   蘭溪法海精舍記
J21nB110_p0652a30║義烏伏龍山有大浮屠曰千巖禪師長公以高峰之
J21nB110_p0652b01║孫中峰之子表樹法幢倡明教外別傳之旨非惟中
J21nB110_p0652b02║夏學徒海赴雲蒸遠而龍荒蠻甸弁韓巴僰之人莫
J21nB110_p0652b03║不持薌膜拜咨決疑情而其上首弟子既皆于道有
J21nB110_p0652b04║證各搆蘭若分續化機大江南北往往有焉若今有
J21nB110_p0652b05║源師所建法海精舍亦其一也有源名允清金華人
J21nB110_p0652b06║淳熙丞相王魯公諸孫蚤嘗受經石門剛公元至正
J21nB110_p0652b07║辛巳繼往千巖座下得度為大僧留神禪觀脅不霑
J21nB110_p0652b08║席者十年一旦入室機鋒相撐觸雹撒飆揚莫窮涯
J21nB110_p0652b09║際千巖欣然頷之乃屬其出游閩浙江淮間以求印
J21nB110_p0652b10║可有源所見諸師了不異千巖時退隱故山文彩自
J21nB110_p0652b11║露尋以郡守之聘出世衢之子湖安國禪寺遷信之
J21nB110_p0652b12║王山興教禪寺百廢具興皆有光于前人 國朝吳
J21nB110_p0652b13║元年丁未飛錫蘭溪之龍巖樂其山縈川迴風氣襲
J21nB110_p0652b14║藏乃歎曰吾知宮宅地形之術蓋有年矣察其祥徵
J21nB110_p0652b15║無有弗驗者如此靈壤可不開般若之場乎遂即南
J21nB110_p0652b16║洲建法海精舍一區越三載乃成後聳傑閣中峙寶
J21nB110_p0652b17║殿前敞高閎兩序眾寮映翼左右有源徵予為之記
J21nB110_p0652b18║予年踰七十凡索文者皆峻斥見有源素髮垂領道
J21nB110_p0652b19║貌淵雅語言悃愊無華不覺心許之因為敷坐而倡
J21nB110_p0652b20║言曰法界有情種種顛倒執妄為真四大假合如水
J21nB110_p0652b21║上沫聚散無定強指為身六塵緣影如火中燄起滅
J21nB110_p0652b22║弗停堅認為心隨因成果墮入諸趣出此入彼類風
J21nB110_p0652b23║轉輪大覺聖人起哀憐心廣說三乘十二分教使其
J21nB110_p0652b24║照知本來真心廣大靈智無物不含無理弗攝心佛
J21nB110_p0652b25║眾生三無差別本來真心圓滿空寂周遍百界不動
J21nB110_p0652b26║纖塵惟寂智用合三為一人能有所悟入始能了空
J21nB110_p0652b27║障執直超無上菩提然非因像生敬因敬生悟思求
J21nB110_p0652b28║脫離如無舟筏欲濟大河無有是處古之導師方便
J21nB110_p0652b29║設化廣闢精廬為之棲止嚴事像變為之瞻視潔清
J21nB110_p0652b30║香華為之供養皆使其革妄趍真了此身心而已今
J21nB110_p0652c01║有源灼見于斯取則前古鞠明究曛孜孜弗懈亦可
J21nB110_p0652c02║謂度越人人者矣雖然此實人天小果之因耳或具
J21nB110_p0652c03║大乘器者來游來止當知萬法本空一塵不立大光
J21nB110_p0652c04║普照涉入無礙無佛道可悟無眾生可度洪纖高下
J21nB110_p0652c05║草木走飛色色形形紛紜舛錯皆吾一實境界樓觀
J21nB110_p0652c06║云乎哉修證云乎哉嗚呼教外別傳之道廣矣大矣
J21nB110_p0652c07║又當從此而參之精舍之建其用錢僦工動以千百
J21nB110_p0652c08║計茲不詳書而獨舉身心之要為言者財輕而法重
J21nB110_p0652c09║也。
J21nB110_p0652c10║   仁和圓應庵記
J21nB110_p0652c11║杭之仁和去城東五里所有浮屠庵曰圓應乃雪庵
J21nB110_p0652c12║禪師之所築也其地當元季為戰鬥之區莽無居人
J21nB110_p0652c13║及歸職方而後遺民稍集往往好勇嗜利屠羊豕以
J21nB110_p0652c14║成肆師惻然憫之托缽行化有褚道真與金薌者首
J21nB110_p0652c15║迎禮之先是道真之家人夢異僧至其廬倡偈為贈
J21nB110_p0652c16║及見師容貌服飾儼然與夢中不殊道真即言之于
J21nB110_p0652c17║眾翕然從化遂與薌日乞食饋師且請于右族胡國
J21nB110_p0652c18║材其建精舍一區葉氏婦聞之捐地為基以尺計者
J21nB110_p0652c19║縱袤若干橫延若干于是道真因之鳩工前敞修門
J21nB110_p0652c20║中峙佛殿後聳堂宇翼以兩廡而外則垣墉四周庀
J21nB110_p0652c21║事于洪武甲寅春二月甲子至秋七月某甲子遽訖
J21nB110_p0652c22║功焉屋以間計者二十粟以斛計者一百工以日計
J21nB110_p0652c23║者五百師欲垂示後人乃不遠千里介予學子童徽
J21nB110_p0652c24║來請記予竊疑之當兵戈始息創殘猶未起何暇從
J21nB110_p0652c25║事于佛乎縱師言之而疇將聽之徽曰不然師之事
J21nB110_p0652c26║則有異于人者師本辨章寶寶公之子生有異徵年
J21nB110_p0652c27║十五慨然慕道思以善法度人往依帝師法子朵兒
J21nB110_p0652c28║班大師薙落為僧遂杖錫南游遍參閩浙諸尊宿得
J21nB110_p0652c29║法于伏龍山千巖長公去棲越之范蠡岩岩有虎一
J21nB110_p0652c30║夕避去師初不知書靜定之久發為頌贊自然與道
J21nB110_p0653a01║合以是之故人愈趨之而庵成無難者予因歎曰人
J21nB110_p0653a02║苦無志耳果能以善導人而人孰不化之豈惟浮屠
J21nB110_p0653a03║氏哉然而浮屠氏以莊嚴樓閣為有為縱有福報亦
J21nB110_p0653a04║人天小果耳其中必有無為之道存所謂無為之道
J21nB110_p0653a05║者無小無大無內無外無成無壞無欠無餘不為諸
J21nB110_p0653a06║佛而有所增不為凡夫而有所減淵默不言而聲如
J21nB110_p0653a07║怒霆凝定未起而身遍沙界是則所謂圓應者也一
J21nB110_p0653a08║庵云乎哉惟師能契事理之不二者必知予言為有
J21nB110_p0653a09║據徽歸尚以是語之師舊名孛羅帖木兒今改可傳
J21nB110_p0653a10║字無授高昌人雪庵乃其徒所號蓋尊之也。
J21nB110_p0653a11║   浦陽栖靜精舍記
J21nB110_p0653a12║浦江縣東十五里其地曰花山地勢夷曠宜學佛者
J21nB110_p0653a13║居之元至正己亥同縣淨住院沙門明叟昌公與其
J21nB110_p0653a14║弟子無聞聰公卓錫于茲晝夜以禪寂為務庚子建
J21nB110_p0653a15║演法堂成辛丑佛閣成壬寅大佛寶殿成三門兩序
J21nB110_p0653a16║庖庫像設以次咸具皆二公之締搆而諸徒智觀如
J21nB110_p0653a17║玢處仁行滿竭力佐佑始克告完于是置山林田園
J21nB110_p0653a18║各若干畝用給薪米之費定為成規使甲乙相傳戒
J21nB110_p0653a19║勿血食醪飲違佛大禁雞鳴而起日入而息爇香梵
J21nB110_p0653a20║唄以祝釐報 上不敢怠遑昌公遂名之曰栖靜精
J21nB110_p0653a21║舍云初千巖禪師長公說法義烏伏龍山昌公實往
J21nB110_p0653a22║咨叩禪師憫其求道懇切示以禪要昌公遵行甚力
J21nB110_p0653a23║逮夫功至心空一旦無疾辭眾而說偈云生本非生
J21nB110_p0653a24║滅亦無滅撒手便行虛空片月說已端坐而逝時
J21nB110_p0653a25║ 國朝洪武丙辰十月三日也昌公既順寂聰公繼之
J21nB110_p0653a26║弗懈益虔深懼來者不知植業之艱勤來徵予文為
J21nB110_p0653a27║記俾嗣葺之以致悠久予游宦南京二十年今始納
J21nB110_p0653a28║祿而歸州里之事皆若無聞之每見白麟溪隱者鄭
J21nB110_p0653a29║源談昌公之制行甚峻而左溪曰師亦備道聰公護
J21nB110_p0653a30║戒絕謹因不讓而為之言曰佛之妙法如芬陀利華
J21nB110_p0653b01║雖生于水不著于水清淨自然無所染污故契經有
J21nB110_p0653b02║云于身無所取于修無所著于法無所住所以然者
J21nB110_p0653b03║蓋恐墮于有漏之因也然而根有勝劣功有偏圓未
J21nB110_p0653b04║可一軌齊之初機之士必假法像以攝麤執積久馴
J21nB110_p0653b05║熟至于心法兩忘始為得之不宜遽謂崇建塔廟之
J21nB110_p0653b06║為非也從有漏以至無漏法門次第豈不粲然可徵
J21nB110_p0653b07║者乎昌公之建立于初棲禪靜寂洞徹心源談笑去
J21nB110_p0653b08║來曾無留礙此又非明效大驗乎嗣守之者宜鑑昌
J21nB110_p0653b09║公之所證毋廢其舊規毋隳其成事缺則補而葺之
J21nB110_p0653b10║弊則更而新之庶幾不墜前人之志可以入菩提之
J21nB110_p0653b11║門而超煩惱之海矣乎昔我大雄世尊以聖賢天人
J21nB110_p0653b12║修行住處付囑星宿天龍藥叉大鬼神等分布守護
J21nB110_p0653b13║故凡佛剎之所營創幽明之際必有尸之者矣豈曰
J21nB110_p0653b14║偶然之故哉不惟僧伽之徒當繼承惟謹世之宰官
J21nB110_p0653b15║及賢士大夫多寶長者亦思因果之不昧相與護持
J21nB110_p0653b16║之使其永勿壞可也是為記。
J21nB110_p0653b17║   浦陽善應精舍記(大德十一年)
J21nB110_p0653b18║我大雄氏說法度生凡其住處眾所依止以是因緣
J21nB110_p0653b19║成大蘭若象教東漸遂建道場湧殿飛樓在在而是
J21nB110_p0653b20║其中亦有折一莖草插標立壇作佛事者小大雖殊
J21nB110_p0653b21║及其籍是明自心性如指指月指有短長因指見月
J21nB110_p0653b22║了無有異浦陽山中有一沙門號曰景岑發大弘願
J21nB110_p0653b23║自無始劫以迄干今或神或天或阿須倫泥黎旁生
J21nB110_p0653b24║拜諸鬼趣隨業所感輪轉不息所以者何為貪欲故
J21nB110_p0653b25║貪故不捨不捨故有我今思惟咸悉棄去搆為梵居
J21nB110_p0653b26║見者聞者皆大懽喜輸田荐貝奔走承事大德乙巳
J21nB110_p0653b27║迨干丁未凡三暑寒以潰于成殿庭靚飭門廡峻整
J21nB110_p0653b28║中像大士踏寶蓮花真珠瓔珞微玅莊嚴旁繪天王
J21nB110_p0653b29║暨龍神眾各執器械呵護正法雖悍男子叫呶墮突
J21nB110_p0653b30║眾怖畏者來入是室俛首作禮五體投地比諸道場
J21nB110_p0653c01║與折草者無小無大同一應感我聞如來真實境界
J21nB110_p0653c02║無佛菩薩亦無眾生凡所有者皆是空假如摩尼珠
J21nB110_p0653c03║日光所照五色燦爛謂生於珠非日則隱謂出於日
J21nB110_p0653c04║光因珠見畢竟二者和合而成根塵互入亦復如是
J21nB110_p0653c05║真如妙性本自空寂一物則無況茲室廬盡涉虛幻
J21nB110_p0653c06║有無之相在剎那頃豈若心境兩捨不有寂用常如
J21nB110_p0653c07║然後出世布大法雲震大法雷澍大法雨俾諸根莖
J21nB110_p0653c08║悉獲沾潤是則無真如來遺教若乃執著有漏因果
J21nB110_p0653c09║被伽黎衣作塵勞事如蝜蝂者愈重愈困要求解脫
J21nB110_p0653c10║無有是處我今復欲廣宣此義而說偈言我觀自身
J21nB110_p0653c11║相四大所假合自頂下至踵種種非真實一旦四大
J21nB110_p0653c12║離我復在何處我身且不有何況身外物縱彼金銀
J21nB110_p0653c13║寶珊瑚及琥珀玻璃瑪瑙等聚如須彌山於己不相
J21nB110_p0653c14║涉眾生苦愚癡執著以為命求之不憚遠或入鉅山
J21nB110_p0653c15║中逢著諸猛獸或泛大洋海黑風飄船舫流入羅剎
J21nB110_p0653c16║國軀命不能保此以何因緣蓋為貪欲故由貪漸滋
J21nB110_p0653c17║蔓業障永不淨我今建梵居皈依大悲父旛蓋及床
J21nB110_p0653c18║座一一盡莊嚴籍是像教力欲捨諸所有所有既空
J21nB110_p0653c19║故空空亦無有譬如大圓鏡中放無量光不去亦不
J21nB110_p0653c20║來不內亦不外如如屹不動隨物悉現形苟涉世間
J21nB110_p0653c21║相執此有漏因何以能出離汝等比丘眾當識我所
J21nB110_p0653c22║說於一剎那間悟此無上道。
J21nB110_p0653c23║   金華安化院記
J21nB110_p0653c24║金華安化院在縣東二十里舊號安國宋治平二年
J21nB110_p0653c25║更今名嵩頭陀法師所立道場稽諸傳記法師名達
J21nB110_p0653c26║摩西域人梁天監十七年自金陵攜鐵魚磬來鳥傷
J21nB110_p0653c27║之香山尋于龍腋置寺普通元年南行經余山江水
J21nB110_p0653c28║大溢法師張蓋水中亂流而濟至稽亭塘發善慧大
J21nB110_p0653c29║士神蹟創伽藍于來山已而西入金華建龍盤寺以
J21nB110_p0653c30║及今院後入滅于龍丘資政殿學士洪文安公作郡
J21nB110_p0654a01║志時既失于蒐輯不載院之緣起而復謂法師以吳
J21nB110_p0654a02║赤烏二年實建龍盤夫赤烏二年係己未歲天監十
J21nB110_p0654a03║七年則戊戌也凡歷二百八十年當是時法師之齒
J21nB110_p0654a04║又不知其幾矣何其壽耶他不足徵者蓋可知己院
J21nB110_p0654a05║既多歷年所其佛菩薩護法天神諸像乃唐貞觀元
J21nB110_p0654a06║年所雕宋慶曆三年重加藻繪 國朝洪武十年冬
J21nB110_p0654a07║十月郡之善士唐良胡貞及比丘宣政各飾其一悉
J21nB110_p0654a08║塗以黃金良又勸聚郡力以畢其餘其釋迦寶殿舊
J21nB110_p0654a09║搆于宋淳熙三年歲久弊壞元至正十七年冬十二
J21nB110_p0654a10║月住持元厚新之其潮音堂至正四年冬十二月主
J21nB110_p0654a11║僧宗旨作之其七佛殿建于太定三年秋七月三解
J21nB110_p0654a12║脫門造于至正元年秋九月皆住山祖良成之其兩
J21nB110_p0654a13║廡仍宋德祐元年之舊庫院復營于元延祐元年冬
J21nB110_p0654a14║十一月則諸僧捐資之所致也精進沙門彌堅今已
J21nB110_p0654a15║甲乙嗣補其處念院故無碑碣不詢謀于眾命其徒
J21nB110_p0654a16║永琇齊賢詣青蘿山中徵文以為記濂聞之西域之
J21nB110_p0654a17║僧來中夏者自攝摩騰竺法蘭之後代不絕人往往
J21nB110_p0654a18║以宣譯教相建置梵宇為急如法師者亦其一人也
J21nB110_p0654a19║菩提達摩之來在普通二年正與法師同時雖曰絕
J21nB110_p0654a20║去文字以矯末流之弊而其理行貳人固兼取籍教
J21nB110_p0654a21║悟宗之言奈何後世岐而二之禪則直究心源以文
J21nB110_p0654a22║句為支離教則循序進修以觀空為虛妄互相訾嗷
J21nB110_p0654a23║去道逾遠然以密意言之依性說相非息妄修心者
J21nB110_p0654a24║乎破相顯性非泯絕無寄者乎以顯示言之真心即
J21nB110_p0654a25║性非顯明心性者乎軌轍雖若稍殊究其歸極則一
J21nB110_p0654a26║而已奈何後世岐而二之此濂之于法師不能無所
J21nB110_p0654a27║感也斯院乃法師肇立歷代嗣守遺緒隨成至保雕
J21nB110_p0654a28║像于七百餘年之久外籍勝因內修覺觀理事雙至
J21nB110_p0654a29║不即不離其于達摩氏之道固未始有異也嗚呼希
J21nB110_p0654a30║矣是尚可與俗人言哉濂嘗過院中見二豫章圍可
J21nB110_p0654b01║十五尺許鬱鬱然如車蓋屹立于門氣象森邃不問
J21nB110_p0654b02║知其為古招提矧居是者多樂善好施而永琇等又
J21nB110_p0654b03║頗注意禪教不敢墮于一偏有足嘉者故勉從其請
J21nB110_p0654b04║而發吾之所感授之以文非惟補郡志之闕緇素讀
J21nB110_p0654b05║之必有蹶然而興起者。
J21nB110_p0654b06║   金華清隱禪林記
J21nB110_p0654b07║清隱禪林在婺城西三里所禪林而謂之清隱者何
J21nB110_p0654b08║昔者郡人士劉主簿嶠嘗隱居于此嶠字子淵事親
J21nB110_p0654b09║極孝家雖貧力學聚徒以養非道義錙銖不取蓽門
J21nB110_p0654b10║土鉶怡愉如也老干場屋一試吏而止風節行義翕
J21nB110_p0654b11║然為邦人所稱說齋先生唐公仲友父子王莊敏公
J21nB110_p0654b12║師心尤敬慕之宋淳熙初文閣侍制南澗韓公元吉
J21nB110_p0654b13║來守婺訪主簿君于隱所愛其林壑幽清而汲甚遠
J21nB110_p0654b14║為鑿井竹間名之曰君子泉泉至今猶存後一百七
J21nB110_p0654b15║十餘年為元之至正壬辰有大比丘蘭室馨公既得
J21nB110_p0654b16║法于千巖長禪師乃與同袍古道猷公飛錫而來欲
J21nB110_p0654b17║建禪林說法度生于是月溪壽公聞二師之賢詣前
J21nB110_p0654b18║作禮亟捐茲地以為之基而里中樂善者曰章壽之
J21nB110_p0654b19║倡眾聚貲為建殿宇及雕飾諸佛尊像已而棲僧之
J21nB110_p0654b20║堂會食之所與夫門廡庖庫諸室次第告完皆二師
J21nB110_p0654b21║同心化導之所致而名之曰清隱者蓋不忘其故云
J21nB110_p0654b22║當是時五山十剎鐘魚絕響游方之士至無憩足之
J21nB110_p0654b23║所君子為之慨焉永歎惟禪林僻處斗隅往來者憧
J21nB110_p0654b24║憧弗絕靡所不容多或一二千指皆使其忘行役之
J21nB110_p0654b25║勞飲香積之味是誠何理哉蓋二師以誠感人以勤
J21nB110_p0654b26║率物故施者川至而日用不匱也予聞佛說毘奈耶
J21nB110_p0654b27║律云父母于子有大勞苦護持長養資以乳哺假使
J21nB110_p0654b28║一肩持父一肩持母亦未足報父母恩由是觀之大
J21nB110_p0654b29║雄氏言孝蓋與吾儒不異夫名區勝地世豈無之二
J21nB110_p0654b30║師不彼即而來卓錫於茲誠欲表主簿君之高風而
J21nB110_p0654c01║以孝道化度眾生庶幾弗悖如來說律之本旨也嗚
J21nB110_p0654c02║呼賢哉圓頂方袍之士入斯林者談空說有之餘尚
J21nB110_p0654c03║思感發奮勵有以念其親可也蘭室既已示寂古道
J21nB110_p0654c04║今主持其事堅苦清峻為四眾所傾慕云。
J21nB110_p0654c05║   金華永寧禪庵記
J21nB110_p0654c06║金華縣東五十五里有一土阜延袤數里餘曰羅漢
J21nB110_p0654c07║山先是宋元豐間里之善士鄭君克允與其弟克明
J21nB110_p0654c08║于其地冶鐵鑄阿羅漢像五百一十有八山因是而
J21nB110_p0654c09║得名像今猶在西巖石佛寺克允則資政殿學士鄭
J21nB110_p0654c10║忠愍公剛中之太曾父也二百餘年之後有楊氏子
J21nB110_p0654c11║名允真者居于山側與其室人王氏本淨尊禮大雄
J21nB110_p0654c12║氏之道同往烏傷伏龍山謁千巖禪師入室弟子蘭
J21nB110_p0654c13║室馨公受大乘三聚淨戒凝神入空以縛禪為事一
J21nB110_p0654c14║夕夢異僧若來自西域者告曰汝宜于羅漢山建永
J21nB110_p0654c15║寧庵以修學禪定覺而異之即其地經行見其坡阤
J21nB110_p0654c16║演迤氣象夷曠遂欣然入念慮銖積寸累搆佛廬三
J21nB110_p0654c17║楹間中塑觀音大士華冠瓔珞寶相殊勝時則至正
J21nB110_p0654c18║戊戌之春也樂善之徒捐山若園五十畝奉之允真
J21nB110_p0654c19║手植青松蔚乎成林而庫樓西廡俱先後就緒諸什
J21nB110_p0654c20║器百需之物亦莫不備給持瓶錫而來過者日暮塗
J21nB110_p0654c21║遠一時一憩神靈之區應真之所示現夫豈偶然必
J21nB110_p0654c22║有龍鬼晝夜護持使般若之種孽芽其間亦其勢使
J21nB110_p0654c23║焉允真欲為久圖請予文勒石俾世世擇異姓有善
J21nB110_p0654c24║行者主之而楊氏之族人不與也予聞神所必至也
J21nB110_p0654c25║羅漢之山昔嘗產鐵鄭君兄弟命金工鼓鑄諸像像
J21nB110_p0654c26║成而鐵已竭協氣充牣祥光未散禪菴之建實符嘉
J21nB110_p0654c27║應宜乎允真之成此不難也然而造者不難而繼者
J21nB110_p0654c28║為難嗣主其席者尚思允真之勞勩一椽片瓦視之
J21nB110_p0654c29║不翅寶璐庶幾繩繩相傳至永久而弗墜苟或不然
J21nB110_p0654c30║則夫冥報之慘具諸載籍予何忍言之讀斯文者尚
J21nB110_p0655a01║知所自警哉允真字無識敦實而無為最為近道父
J21nB110_p0655a02║曰天祐母姓金氏云。
J21nB110_p0655a03║   寶蓋山實際禪居記
J21nB110_p0655a04║衢之龍游縣北三十五里有山曰寶蓋川媚山明而
J21nB110_p0655a05║林樾鬱蒼儼與靈區奧壤相埒然僻處下邑無有啟
J21nB110_p0655a06║其閟者初盧江有沙門良亮冶父山實際禪寺無用
J21nB110_p0655a07║聰公之弟子也沙門年既壯出遊叢林歷叩諸師久
J21nB110_p0655a08║未能證入聞千巖禪師長公說法于婺之義烏伏龍
J21nB110_p0655a09║山亟往見之禪師普應國師本公之嫡子門庭浩蕩
J21nB110_p0655a10║俊衲雲擁見沙門為人誠愨可與進修時加警策之
J21nB110_p0655a11║已而命司藏鑰使日閱經律論玄文久之陞居第一
J21nB110_p0655a12║座禪師間謂沙門曰如如真性迥出根塵祥光發現
J21nB110_p0655a13║照燭乾坤非有絕念之深功不能超出死生而入常
J21nB110_p0655a14║寂之場子盍縛茅于重山密林而究明之乎沙門躍
J21nB110_p0655a15║然以喜即日下山選地以居之至正丁酉春行至今
J21nB110_p0655a16║所俯仰四顧有以愜其志遂駐錫焉遐邇嚮慕奔趨
J21nB110_p0655a17║恐後富者捐資貧者效力伐石于巖掄材于林梓人
J21nB110_p0655a18║運斤獿夫薦圬不戒而集猶務其私僅四三年功即
J21nB110_p0655a19║就緒法堂三楹間成未幾釋迦殿又成其楹間如法
J21nB110_p0655a20║堂之數中設三世如來之像左右翼以天王皆用黃
J21nB110_p0655a21║金塗之兼之床座華旛及凡供具清淨嚴肅觀者起
J21nB110_p0655a22║敬庫院僧室之在東西又如佛殿之數兩廡揆之則
J21nB110_p0655a23║溢其五別敞小門樓以為出入之地徑術曲折而蓮
J21nB110_p0655a24║花池品列于前四圍有水環之蓋一倣伽藍之制沙
J21nB110_p0655a25║門因出實際遂以名其禪居云惟大覺世尊其道所
J21nB110_p0655a26║被甚廣無與比倫人徒見中國九州能嚴奉之殊不
J21nB110_p0655a27║知西南之諸國如呵羅單于陀利之屬以道里計近
J21nB110_p0655a28║或數千遠且二三萬餘而尊崇為尤至國君相祝常
J21nB110_p0655a29║以世尊如來稱之則其他概可知也此姑置之勿論
J21nB110_p0655a30║又自西方言之自中國歷十萬里至五印度從五印
J21nB110_p0655b01║度以西又越大海二重始抵西入之境道塗比前奚
J21nB110_p0655b02║翅數倍其所歷城郭人民繁衍富麗又百倍于中國
J21nB110_p0655b03║其地唯知有佛教而已餘皆無有也至于巷談里語
J21nB110_p0655b04║一舉佛言以為法戒稍有不信而妄行者眾共棄之
J21nB110_p0655b05║以此而觀若東若北莫不皆然是故鄭漁仲有云佛
J21nB110_p0655b06║之書遍布天下而儒家之言不越于跋提河蓋有以
J21nB110_p0655b07║也然乃史傳所載及東伐西使親擊者之所言咸屬
J21nB110_p0655b08║南閻浮提南閻浮提則妙高山四隅之一爾經言百
J21nB110_p0655b09║億日月百億妙高山皆漸佛教則又非管窺蠡測之
J21nB110_p0655b10║所敢知也或者則曰佛書多取譬之言果可盡徵乎
J21nB110_p0655b11║曰吾儒亦有之也騶衍謂天下有九九州而一九州
J21nB110_p0655b12║則有裨海環之人民禽獸莫能相通如此者九則有
J21nB110_p0655b13║大瀛海環其外乃天地際焉禹之所序中國九州其
J21nB110_p0655b14║于天下八十一分居其一耳豈獨佛書言之哉余嘗
J21nB110_p0655b15║惡夫淺見狹聞之士不足以語大方類夫營寧生人
J21nB110_p0655b16║身中游泳腸胃自謂江河之廣周流府藏自詫萬里
J21nB110_p0655b17║之遠不知身外之境初無涯涘也所以輕于論議迂
J21nB110_p0655b18║固僻陋聞者為之失笑其不智也亦甚矣今因沙門
J21nB110_p0655b19║請記余故特一言之使入此禪居者讀吾之文又有
J21nB110_p0655b20║以知大覺世尊其道所被甚廣無與比倫則嚴奉之
J21nB110_p0655b21║心逾堅嚴奉之心逾堅則將世世嗣而葺之俾不墜
J21nB110_p0655b22║壞庶有以副沙門之所願欲若但紀其興起歲月稍
J21nB110_p0655b23║涉文學者人人能為之又奚假于余哉沙門號西山
J21nB110_p0655b24║精進入道至老猶不懈云。
J21nB110_p0655b25║   栖雲室記
J21nB110_p0655b26║中峰本禪師結廬姑蘇城西以為禪定之室翰林學
J21nB110_p0655b27║士趙文敏公書其扁曰栖雲迨今數十年中峰卒而
J21nB110_p0655b28║廬亦頹壞中峰之孫用庵照師作新室于故址復取
J21nB110_p0655b29║故名揭之而屬予以記余笑曰師其欺予乎哉今之
J21nB110_p0655b30║廬非昔時之所築也今之人又非中峰也而猶曰栖
J21nB110_p0655c01║雲何哉室廬之壽以百年計人之壽以數十歲計禦
J21nB110_p0655c02║燥濕閱寒暑屹乎有不傾之勢毅然有不亡之意今
J21nB110_p0655c03║欲求而見之且不可得矣彼雲者起滅萬狀不可斯
J21nB110_p0655c04║須審視奚為而久棲此室哉文敏公取以為名固異
J21nB110_p0655c05║矣師取而重揭之又異也余復以言文之不亦甚異
J21nB110_p0655c06║乎雖然自其易化者觀之則天地曾無殊于水中之
J21nB110_p0655c07║漚自其可久者觀之流電之光可使比于歲月自其
J21nB110_p0655c08║有形者觀之泰山可以齊于毫芒自其無形者觀之
J21nB110_p0655c09║一髮可以擬于嵩華久速巨細者跡也有跡者固不
J21nB110_p0655c10║足恃以不壞不可以巨細久速論者道也斯道也何
J21nB110_p0655c11║間于古今新故之分哉然則安知今之廬異于昔時
J21nB110_p0655c12║之所築今之人異于昔之人哉而雲也安往而不在
J21nB110_p0655c13║乎嘗試與師登姑蘇之臺而覽古今之變三吳之間
J21nB110_p0655c14║崇臺廣榭涼亭燠館敷金碧而壇丹瑤極人力而窮
J21nB110_p0655c15║物狀者何可勝數蓋有歌舞未畢而號泣繼之車馬
J21nB110_p0655c16║陳于庭而狐兔已游于寢席矣彼之富麗奇瑰苟與
J21nB110_p0655c17║栖雲之室絜量大小何啻岡阜之于沙塵今彼皆不
J21nB110_p0655c18║復得守而此猶能新其棟宇而不廢何耶蓋無道以
J21nB110_p0655c19║保身者雖富麗不能久存而有道之士身亡而名立
J21nB110_p0655c20║固不隨世以為變遷也吾坐乎斯瞑目而思之充乎
J21nB110_p0655c21║室皆雲也皆中峰也入吾耳而接吾目者皆道也中
J21nB110_p0655c22║峰之徒苟有志于道孰不可為中峰哉尚何取于區
J21nB110_p0655c23║區之故名也乎師近道者盍以吾言求之。
J21nB110_p0655c24║   松隱庵記
J21nB110_p0655c25║唯庵然禪師有道之士也嘗謁石室珙公于霞霧山
J21nB110_p0655c26║公告之曰子去我而求憩息之所其必松江之華亭
J21nB110_p0655c27║乎華亭民富而趨善富則樂于施與趨善則可化以
J21nB110_p0655c28║吾佛之道其必有以處子矣書松隱二字授之以行
J21nB110_p0655c29║師如其言至華亭郭匯之陽止焉郭匯者去華亭三
J21nB110_p0655c30║十里赤松溪之所注也前有查山後有九峰皆先哲
J21nB110_p0656a01║示化之地師憶懸記遂結茅而居其中里人吳某聞
J21nB110_p0656a02║乏捐金帛割土地之籍來上願師止勿去遐邇相繼
J21nB110_p0656a03║輦石與土堙匯增址以相其役而金彭邵三氏以創
J21nB110_p0656a04║建為己任始工于元至正壬辰越二年甲午而佛有
J21nB110_p0656a05║殿僧有堂亢而為門夾而為廡凡日用之所宜有者
J21nB110_p0656a06║皆具取石室所書名之曰松隱庵師恐歲月滋久無
J21nB110_p0656a07║知庵之始末者命其徒慧開同淨慈藏史可傳請文
J21nB110_p0656a08║而刻之夫天下之民未有與人以物而不求報者爭
J21nB110_p0656a09║尺布銖金多至相毆詈戕害雖親戚不復顧念至見
J21nB110_p0656a10║釋氏之徒獻所有捨所愛累千萬不敢靳者其故何
J21nB110_p0656a11║哉蓋我大雄氏以慈悲方便攝受群迷慧力足以破
J21nB110_p0656a12║貪法智足以祛惑故人樂而趨之庶幾期于妄息而
J21nB110_p0656a13║真顯乎或者不知徒謂釋氏能以禍福鉗制人故有
J21nB110_p0656a14║所翼而為之嗚呼是何待釋氏之至淺哉然余有一
J21nB110_p0656a15║言焉今之細民竭三時之力欲其室廬之完饘粥之
J21nB110_p0656a16║充而不可得釋氏之徒皆坐而享之苟不力求其道
J21nB110_p0656a17║無忝于大雄氏之教則因果之皦然者甚可懼也有
J21nB110_p0656a18║若師者無求于民而民自赴之其道蓋有度越于人
J21nB110_p0656a19║者矣承已成之業者多怠而不知自修故詳其辭以
J21nB110_p0656a20║告後之人豈非師之所願乎師松江人少祝髮于無
J21nB110_p0656a21║用貴公中謁千巖長公于聖壽寺遂傳其道後嗣主
J21nB110_p0656a22║其席刺血寫經天花毿毿滿庭云。
J21nB110_p0656a23║   叢桂樓記
J21nB110_p0656a24║叢桂樓在杭天龍寺之左偏主僧大道禪師作之大
J21nB110_p0656a25║道諱善平越漁浦人初受業寺之慶菴吉公尋升天
J21nB110_p0656a26║目山問道于普應國師已而來歸憫天龍之廢且久
J21nB110_p0656a27║也慨然有興復之志時瓦礫荊棘散漫左右幾無所
J21nB110_p0656a28║容足而大道橐無錙銖獨操一缽日走市中得食舁
J21nB110_p0656a29║歸以食眾工得錢以易材木金石百用之具不四三
J21nB110_p0656a30║年而佛殿三門兩廡皆成四方學徒之來者皆仰以
J21nB110_p0656b01║食于是復以其餘作斯樓左丞周君伯琦以叢桂扁
J21nB110_p0656b02║之既而大道以至正辛卯七月十一日示寂其徒奉
J21nB110_p0656b03║全身瘞諸樓右而建塔其上且請月菴禪師述其故
J21nB110_p0656b04║屬余以記斯樓樓乃大道憩息之所將以致其思焉
J21nB110_p0656b05║而余獨感大道之立志堅而成功速也今夫有威力
J21nB110_p0656b06║以使人者莫過乎有司有貨財以使人者莫過乎富
J21nB110_p0656b07║室然其有所興作皆聚眾謀役群力而為之猶且磨
J21nB110_p0656b08║以歲月多者數十年少者十餘年而後成今大道累
J21nB110_p0656b09║然一僧非有貨財威力之可使人獨用口舌化導市
J21nB110_p0656b10║井之民取其財與力以為己用成宏偉勝大之功若
J21nB110_p0656b11║易易焉者雖曰佛氏之教足以動人之信聽然非大
J21nB110_p0656b12║道之有志不能也蓋人惟患無志有志矣患守之不
J21nB110_p0656b13║堅有志而能堅事無不可為者況一寺乎余嘗病有
J21nB110_p0656b14║志者之寡而于大道深有感焉嗚呼後之居斯樓者
J21nB110_p0656b15║孰非大道之倫哉讀余言而思大道之為人則斯樓
J21nB110_p0656b16║與斯寺不廢矣請記者曰圓淨圓如皆彬彬雅飭有
J21nB110_p0656b17║志于禪觀者今居斯樓云。
J21nB110_p0656b18║   松風閣記
J21nB110_p0656b19║夫風者天地之噫氣然則生生者誰哉生之者靜之
J21nB110_p0656b20║體而應之者動之用也當其萬竅怒號前者唱于而
J21nB110_p0656b21║隨者唱喁咸物之自取也庭宇之松蒼髯奮傑于晨
J21nB110_p0656b22║露夕月之中遇鮮飆過之冷冷然如鸞鳳之鳴如琴
J21nB110_p0656b23║瑟之音昔者陶隱居恒樂之後世幽人狷士又從而
J21nB110_p0656b24║效之或取以名其室焉方外恬師靜庵來徵所謂松
J21nB110_p0656b25║風閣記予請極其變者而言之可乎始風之未生也
J21nB110_p0656b26║斂神功于寂默之中昏昏冥冥萬象雖具不見其跡
J21nB110_p0656b27║天機一動隨品物以流形大海遇之重波復浪一瀉
J21nB110_p0656b28║萬里千山逢之鱗甲掀動笙鏞間作經簷蔔之林則
J21nB110_p0656b29║郁烈酣潤清芬之襲人入鮑魚之肆則腥穢逆鼻觸
J21nB110_p0656b30║乏而噦嘔如此者不可以一二數苟獨指松而為言
J21nB110_p0656c01║非所以極風之變者也然其變者豈皆有繫于風之
J21nB110_p0656c02║動哉先覺有云風性本靜以緣起故動儻其性本動
J21nB110_p0656c03║則寧有靜時是則物各有以自取也且以吾心言之
J21nB110_p0656c04║大用繁興之時怒氣熾然如霆奔火烈喜色熙然如
J21nB110_p0656c05║霧廓霞舒興哀則千人霣涕鼓勇則萬夫莫敵皆此
J21nB110_p0656c06║一心之變也然心果有變乎心無變其所變者緣爾
J21nB110_p0656c07║故當本體澄湛之際無物不有而無一物之留以近
J21nB110_p0656c08║取譬所謂生之者靜之體而應之者動之用豈非然
J21nB110_p0656c09║歟予家浦陽大山中青松羅垣舍之北南明月之夜
J21nB110_p0656c10║白露初零默然出坐庭際松聲到耳乍大乍小或亟
J21nB110_p0656c11║或徐中心頗樂之方知隱居酷愛之者良有以也自
J21nB110_p0656c12║松聲而推之世間之聲萬變不齊雖不可勝窮其道
J21nB110_p0656c13║亦不外是矣嘗一滴之鹹而知滄海之性窺寸隙之
J21nB110_p0656c14║光而見日輪之體又何以紛紜為哉恬師學佛之流
J21nB110_p0656c15║故予極其變而告之須知變之中而有不變者存不
J21nB110_p0656c16║變者何前所謂心者是也心無體段無方所無古今
J21nB110_p0656c17║無起滅三世諸佛不見其有餘河沙凡夫不見其不
J21nB110_p0656c18║足恬師能索之于此焉則松風朝夕所演無非大乘
J21nB110_p0656c19║微玅之法隱居惡足以語此哉閣在越之耶溪上季
J21nB110_p0656c20║蘅若公之所建者因得徑山範公所書松風二大字
J21nB110_p0656c21║遂揭以為名予謂徑山古之名德其字不可褻玩宜
J21nB110_p0656c22║別求善書者易之既告之故復為記其事如右其詳
J21nB110_p0656c23║則見天竺法師道公所為文其玅無以加矣予何言
J21nB110_p0656c24║哉。
J21nB110_p0656c25║   沖默齋記
J21nB110_p0656c26║保寧禪師以沖默號其齋居來徵予記予按字書沖
J21nB110_p0656c27║者虛也默者靜也即佛氏空寂之義也惟其沖也故
J21nB110_p0656c28║默則沖為體而默為用惟其默也故沖則默為本而
J21nB110_p0656c29║沖為末二者之理恒若相因未有默而不沖沖而不
J21nB110_p0656c30║原于默者也夫太虛寥廓縱橫自如陽運陰行真宰
J21nB110_p0657a01║不動此兩間之沖默也自無生有從有入無外雖紛
J21nB110_p0657a02║紜中實有定此萬象之沖默也靈光洞然出入無礙
J21nB110_p0657a03║諸緣自忘大用常寂此一心之沖默也我念不生法
J21nB110_p0657a04║從何起生滅本空而況于法此諸法之沖默也沖默
J21nB110_p0657a05║之義大矣哉嗚呼有情之類亦云夥矣奈何營營逐
J21nB110_p0657a06║妄擾擾迷真竭晝夜而實其所無反覆膠滯不求脫
J21nB110_p0657a07║離是不知有沖者也風性所激運轉不停欻焉凝冰
J21nB110_p0657a08║倏焉焦火十二時中無一息少寧是不知有默者也
J21nB110_p0657a09║非大覺真人出而救之將何所底止乎然而玅明真
J21nB110_p0657a10║性不涉三際元自沖虛本由默靜無所不容無所不
J21nB110_p0657a11║具因無所不容故萬有歷然而未嘗有窒于虛因無
J21nB110_p0657a12║所不具故群動森然而未嘗有離于靜靜故非動動
J21nB110_p0657a13║亦靜也虛固非實實亦虛也沖乎默乎其造道之樞
J21nB110_p0657a14║要乎彼李伯陽所謂致虛極守靜篤者若近乎沖默
J21nB110_p0657a15║而涉乎有為也韋應物所謂隱拙在沖默者欲藉是
J21nB110_p0657a16║處世以保和為沖寡言為默者也而非其至者也然
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J21nB110_p0657a18║知默者則無所事乎沖也禪師汲汲求法者也嘗揭
J21nB110_p0657a19║沖默以自勵故為略疏體用本末而言之然亦未嘗
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J21nB110_p0657a22║寧禪剎蓋有志之士也。
J21nB110_p0657a23║
J21nB110_p0657a24║宋文憲公護法錄卷第五終
J21nB110_p0657a25║
J21nB110_p0657a26║ (丹陽居士賀學仁男賀烺賀[火*介]賀焜施貲共刻
J21nB110_p0657a27║ 護法錄第五卷 計字一萬七千一百五十箇
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J21nB110_p0657a29║ 桐城釋在定對句容潘省耕書吳文▆刻
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