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【經文資訊】嘉興大藏經(新文豐版) 第二十一冊 No. B110《護法錄》
J21nB110_p0639c01║宋文憲公護法錄卷第四
J21nB110_p0639c02║    皇明金華宋濂著
J21nB110_p0639c03║    雲棲袾宏 輯
J21nB110_p0639c04║    虞山錢謙益訂
J21nB110_p0639c05║  碑
J21nB110_p0639c06║   重興太平萬壽禪寺碑銘
J21nB110_p0639c07║洪武七年七月二十四日 呈帝御武樓下中書右
J21nB110_p0639c08║丞相胡公惟庸率百官晚朝 上詔曰太平府萬壽
J21nB110_p0639c09║禪寺宜復還浮屠氏彼道者流當自造玄妙觀居之
J21nB110_p0639c10║先是有 詔江東諸州縣各留寺觀一區以聚道釋
J21nB110_p0639c11║之眾餘皆罷斥寺適在所斥之數玄妙觀道士以觀
J21nB110_p0639c12║基卑陋而寺之室宇尚虛擅假之以為棲止之地越
J21nB110_p0639c13║十年 皇上知之故特有是 詔于是緇流咸集手
J21nB110_p0639c14║持香華望 闕遙拜以謝 寵恩既退復相與言曰
J21nB110_p0639c15║寺即吳之化城當吳之時佛法雖至中國而大江以
J21nB110_p0639c16║南則無有也赤烏中康居沙門僧會實來祈獲釋迦
J21nB110_p0639c17║文佛真身舍利始創三寺其二即金陵之保寧海鹽
J21nB110_p0639c18║之金粟其一即今寺也在郡治西北若干步及宋武
J21nB110_p0639c19║帝築凌歊臺干黃山嘗遶寺中立為二十八子院度
J21nB110_p0639c20║僧一千人寺益增重由唐以來尤多名僧其清升者
J21nB110_p0639c21║築舍利塔大戒壇清風亭李太白同季父陽冰來游
J21nB110_p0639c22║為賦詩亭中有升公湖上秀燦然有辨才之句縣令
J21nB110_p0639c23║李玄則新造銅鐘白又為作銘一時高風雅韻固已
J21nB110_p0639c24║照映古今矣宋景德間敕改化城為萬壽而安撫使
J21nB110_p0639c25║張安國書其門額自時厥後明悟大師萬新來為住
J21nB110_p0639c26║持當世名士如楊次公郭功父皆與萬新游其倡酬
J21nB110_p0639c27║之詩至今人能誦之元祐初僧文躍進聖德頌六首
J21nB110_p0639c28║朝論嘉之奏錫紫衣師號建炎三年寺燬于金兵紹
J21nB110_p0639c29║興某年郡守郭偉因築州城移寺于武雄營其地去
J21nB110_p0639c30║郡治之東若干步重搆之功則慈濟大師蘊文也繼
J21nB110_p0640a01║蘊文而主寺事者乾道元年則法清併子院為二十
J21nB110_p0640a02║而去其八寶祐某年則妙淨修放生池鑿石架梁干
J21nB110_p0640a03║其上元大德元年則善才創外三門及重閣五楹間
J21nB110_p0640a04║嚴奉一大藏教天曆二年則喜聖建大雄調御之殿
J21nB110_p0640a05║重紀至正四年則宗明鑄大鴻鍾而覆以岑樓惟茲
J21nB110_p0640a06║蘭若自吳至今已歷一千二百有餘歲名人輩出後
J21nB110_p0640a07║先經營匪一朝夕矧又遭逢有道之朝尊崇像教使
J21nB110_p0640a08║既廢而復興吾儕敢不竭力上承德意寺舊以甲乙
J21nB110_p0640a09║相傳子院尚存一十有八盍若合為一更為十方禪
J21nB110_p0640a10║剎請高行僧主之言已眾僧翕然同辭走白于當塗
J21nB110_p0640a11║縣曰百福住山海岩智公廣慈圓悟大師曇芳忠公
J21nB110_p0640a12║得法上首也踐履無愧古人願使居之縣言之府府
J21nB110_p0640a13║上之儀曹儀曹達于中書得報下如所請海岩既蒞
J21nB110_p0640a14║事勇于有為既葺調御殿重飾佛菩薩護法天王諸
J21nB110_p0640a15║像又建圓悟堂九楹間改子院殿堂作水陸梵變修
J21nB110_p0640a16║內外三門築周垣三百六十餘文其用功歲月則自
J21nB110_p0640a17║七年之冬以至十年之秋云海岩以成之為不易也
J21nB110_p0640a18║命道證玅期來徵予記予以年耄辭而天界大禪師
J21nB110_p0640a19║泐公及虛白杲公力為之請乃作而言曰世降道微
J21nB110_p0640a20║斯民益難治頑嚚狡狂日接踵而生非西方大聖人
J21nB110_p0640a21║演為果報之說豈易懾其非心哉柳子厚所謂陰翊
J21nB110_p0640a22║王度者是已歷代帝王敬恭匪懈而 聖世為尤隆
J21nB110_p0640a23║蓋以此也況萬壽為一郡之首剎海岩與其徒殫志
J21nB110_p0640a24║畢慮唯恐有廢墜又援荊國王文公蔣山故事合諸
J21nB110_p0640a25║子院而為一亦可謂之賢矣雖然有成有壞世間相
J21nB110_p0640a26║耳毗盧樓閣不離世間不即世間斯得萬劫而長存
J21nB110_p0640a27║者善學佛者又當于此求之銘曰。
J21nB110_p0640a28║像法東流達于真丹赫兮焞焞如日行天大江之南
J21nB110_p0640a29║何獨不照神師實求敷其化導精誠上通籲之益堅
J21nB110_p0640a30║設利忽降有聲鏗然啟大伽藍如鼎斯峙茲惟化城
J21nB110_p0640b01║表法攸寄背孫涉劉大駕幸臨翠華鸞旂焜燿叢林
J21nB110_p0640b02║唐宋之間名緇輩出丕建法幢為世楷則薦紳豔之
J21nB110_p0640b03║投分惟勤光華所及五色成文高風雅韻照映今古
J21nB110_p0640b04║人天所瞻如到寶所泰運方新室廬尚虛孰意鵲巢
J21nB110_p0640b05║而鳩來居 皇明照燭洞見毫髮 詔下九天還其
J21nB110_p0640b06║故物龍象駿奔有嘆有吁自非 帝力奚能致斯乃
J21nB110_p0640b07║鳩乃功乃萃乃積精白一心以承休德夷者崇之[乳-孚+黑]
J21nB110_p0640b08║者飾之缺者完之什者植之棟宇翬飛舟[穫-禾+尋]藻麗兜
J21nB110_p0640b09║率天宮來移人世有鍾鍠鍠有鼓龐龐說法于堂其
J21nB110_p0640b10║聲孔揚其聲孔揚黑白聳聽結習皆空各正性命惟
J21nB110_p0640b11║皇御曆手執金輪與佛同仁覆燾無垠太史造銘贊
J21nB110_p0640b12║揚 帝德鑱諸堅玟昭示無極
J21nB110_p0640b13║   句容奉聖禪寺興造碑銘
J21nB110_p0640b14║句容縣之東四十五里有地曰白土埭邍陸衍迤林
J21nB110_p0640b15║樾蒼潤鬱岡虎耳良常諸山屹立乎東西聯輝分彩
J21nB110_p0640b16║神秀之所融會而奉聖禪寺宅焉按金陵塔寺記初
J21nB110_p0640b17║名永定梁武帝時有大桑門寶亮主之帝方尊崇釋
J21nB110_p0640b18║乘聞亮精通義學命撰涅槃經疏參訂辨博允契朱
J21nB110_p0640b19║佛甚深微玅之旨寺因籍之增重與諸大剎爭雄唐
J21nB110_p0640b20║季兵燹縱橫寺日隳廢偽吳楊氏據有金陵其檢校
J21nB110_p0640b21║僕射許褒遵厥父司空雍之命新作之割腴田在句
J21nB110_p0640b22║容丹徒者若干畝以飯浮屠夫人景氏猶以為未足
J21nB110_p0640b23║復施句容田若干埤益之宣城二比丘曰義爽曰廷
J21nB110_p0640b24║規行業峻潔僕射具疏延居寺中蓋大和年間也至
J21nB110_p0640b25║宋大中祥符初始賜今額沿于宋季又復摧敝弗支
J21nB110_p0640b26║群僧皆風雨散去丹徒之田亦為閭右民施茂等所
J21nB110_p0640b27║奪元至元中住持平山坦公不憚四千里之遠北訴
J21nB110_p0640b28║于中書移文江南總攝且命下其符于鎮江凡歷七
J21nB110_p0640b29║載之久殫三往返之勤侵疆乃平山既遷化滅庵受
J21nB110_p0640b30║公繼之後雖數易其主而未遑設施至正二年癸未
J21nB110_p0640c01║笑岩禪師往補其處當屢廢之餘室如縣罄積逋之
J21nB110_p0640c02║未庚者踰五千緡笑岩晝夜不自寧議鬻不毛之山
J21nB110_p0640c03║以償敝衣縮食孜孜以興建為務不四三春秋粟盈
J21nB110_p0640c04║于倉帛溢于囊乃剪歲荒乃闢靈場乃樹棟梁九年
J21nB110_p0640c05║己丑釋迦寶殿成明年庚寅搏土塑佛菩薩暨大弟
J21nB110_p0640c06║子護法神王諸像環以大阿羅漢慈容穆如几座香
J21nB110_p0640c07║華嚴奉如式曾未幾何三解脫門又成右設涅槃之
J21nB110_p0640c08║居以處有疾僧伽左建僕射父子祠而他施者附之
J21nB110_p0640c09║又明年辛卯演法之堂又成名之曰正法眼閱三月
J21nB110_p0640c10║棲禪之室又成名之曰清淨覺海且拓其術徑別築
J21nB110_p0640c11║小山門以為喉衿通名曰定林山西廡及眾寮次第
J21nB110_p0640c12║而就又四年乙未像四天王神于山門繚以周垣延
J21nB110_p0640c13║袤三百餘堵委蛇縵迴如雲橫阜截防限遂嚴又明
J21nB110_p0640c14║年丙申禪師遷保寧而懷楚津公南宗定公先後而
J21nB110_p0640c15║至皆刻厲有為益其土田當是時 大明建都江左
J21nB110_p0640c16║而浙右猶未盡平寺當毗陵京口之衝騎步之兵爨
J21nB110_p0640c17║息者旁午睹其宏敞嚴飭戟手相戒不可犯洪武二
J21nB110_p0640c18║年庚戌仲綸彌公來司寺事病東廡之未稱也撤其
J21nB110_p0640c19║故腐易以新堅而規制于是乎大備殿以間計者凡
J21nB110_p0640c20║三室與門如殿之數堂如門之數而溢其二兩廡如
J21nB110_p0640c21║堂之數而加以七倍其懸鍾之樓則仍其舊焉仲綸
J21nB110_p0640c22║潛心內行為四眾之所趍仰且念笑岩錙銖之積以
J21nB110_p0640c23║克潰于成視衒奇鉤貨以病民者相去萬萬苟不圖
J21nB110_p0640c24║之顯刻金石則後來者何自而知之力請濂為之記
J21nB110_p0640c25║夫自辛卯兵變以來江淮南北所謂名藍望剎多化
J21nB110_p0640c26║為煨燼之區而狐兔之跡交道過其下者無不為之
J21nB110_p0640c27║太息奉聖禪居有如魯靈光巋然獨存非惟金浮碧
J21nB110_p0640c28║明照映于山色水光之際而鍾魚之互答初不異於
J21nB110_p0640c29║承平時豈亦有數存于其間乎雖然人事之盡誠足
J21nB110_p0640c30║以勝天自非主之者疊矩重規求其持久而不墜若
J21nB110_p0641a01║此或未之見也讀予文者尚念昔人搆締之艱而繼
J21nB110_p0641a02║承于無窮哉笑岩名善愈族某氏明之昌國人說法
J21nB110_p0641a03║嗣仲芳倫公耆舊僧宗鉉笑岩同邑人是寺之役其
J21nB110_p0641a04║功為最多繫之以銘曰。
J21nB110_p0641a05║皇矣像教自西徂東丕建塔廟牖于民衷青天震雷
J21nB110_p0641a06║以聳群聾蹶然以興豁爾而聰句容之墟白土之里
J21nB110_p0641a07║川媚山輝靈龢萃止彼阿練若雄焉中峙由梁洎元
J21nB110_p0641a08║成壞凡幾有偉一師飛錫而嘆不創寶所妄邪孰閒
J21nB110_p0641a09║白業所感在彈指間靡仆不起何闕弗完湧殿峨峨
J21nB110_p0641a10║飛樓[泳-永+裔][泳-永+裔]像變嚴嚴梵夾晢晢觚稜騰翔舟[穫-禾+舟]絢麗
J21nB110_p0641a11║兜率天宮下移人世粵自興戎劫火颺埃莊嚴勝域
J21nB110_p0641a12║鞠為草萊此獨巋然鸞騫鳳迴都人聚觀一何壯哉
J21nB110_p0641a13║賦形兩間固囿乎數人定勝天如鳥建羽千里奮飛
J21nB110_p0641a14║能令顛墜式纘式承胡寧弗顧寶華樓閣不涉有無
J21nB110_p0641a15║光明發舒號為毗盧遍覆大千了無欠餘凡爾方袍
J21nB110_p0641a16║攝心澹洎來居來游無證無作太史勒文因病注藥
J21nB110_p0641a17║尚祛昏迷同歸妙覺
J21nB110_p0641a18║   重建繩金寶塔院碑
J21nB110_p0641a19║南昌之城南有佛剎曰千福相傳唐天祐中異僧惟
J21nB110_p0641a20║一之所建也當經營之初發地得鐵函四周金繩界
J21nB110_p0641a21║道中有古劍一設利三百餘顆青紅間錯其光燁然
J21nB110_p0641a22║于是建寶塔取設利藏焉改千福為繩金塔院落成
J21nB110_p0641a23║之日爇栴檀香香氣鬱結空濛中僧伽大士顯形于
J21nB110_p0641a24║其上正與塔輪相直萬目咸睹君子疑異僧蓋大士
J21nB110_p0641a25║之幻化云初郡多火焚堪輿家謂塔足以厭勝之已
J21nB110_p0641a26║而果驗宋治平乙巳知軍州事程公某以其有關于
J21nB110_p0641a27║民最為吉徵鳩錢二十五萬修之紹興庚午尚書張
J21nB110_p0641a28║公某來佩郡符復倡眾洊葺之一旦塔影倒現于治
J21nB110_p0641a29║工游氏家上廣下銳層級明朗寶輪重蓋一一具足
J21nB110_p0641a30║元至正壬寅戎馬紛紜院宇鞠為椔翳惟茲塔巋然
J21nB110_p0641b01║獨存瓴甓亦且摧剝殆盡乙巳夏六月院僧自貴與
J21nB110_p0641b02║弟子匡弘同袍善慧各抽衣盂之資刱庫堂于東偏
J21nB110_p0641b03║日夕以興復為己任 國朝洪武戊申夏四月清泉
J21nB110_p0641b04║蘭若僧道溟與前三比丘披伽黎衣手執熏爐向塔
J21nB110_p0641b05║前發大弘願曰惟塔廟之建起信心而入菩提今廢
J21nB110_p0641b06║壞若是不可以不圖溟等誓盡今生為之惟威力加
J21nB110_p0641b07║護焉誓畢持曆走民間施者多應其月癸丑眾工皆
J21nB110_p0641b08║興趍附如蟻忽有鉅甓自顛墜稠人中咸無所損傷
J21nB110_p0641b09║又明日乙卯五色光起塔間豳豳熒熒圍繞良久而
J21nB110_p0641b10║歿冬十一月某甲子塔完塔凡七成成各六稜環以
J21nB110_p0641b11║峻宇前廠小殿以奉僧伽大士欄檻堅緻洞戶玲瓏
J21nB110_p0641b12║簷牙翬飛寶鐸如語觀者以為帝釋天宮所造化現
J21nB110_p0641b13║人間己酉春三月道溟示寂匡弘等嘆曰院役其可
J21nB110_p0641b14║不終事乎益聚施者之財于冬十有二月造釋迦寶
J21nB110_p0641b15║殿一所搏土以肖三世諸佛殿後復搆屋三楹間直
J21nB110_p0641b16║達僧伽之殿中塑曼殊師利普賢觀自在三尊像莊
J21nB110_p0641b17║嚴岩岫從壁湧出挾以兩廡前至于三門門內甃以
J21nB110_p0641b18║方池紺綠可鑑一如大伽藍之制訖功之日則甲寅
J21nB110_p0641b19║冬十一月某甲子也惟我如來弘開度門樹塔立廟
J21nB110_p0641b20║所以使其見像起信信為一切功德母萬善皆自此
J21nB110_p0641b21║生非徒聳觀瞻而已也矧能助地形之勝消弭災害
J21nB110_p0641b22║陰騭生民廢而不興是豈人情也哉道溟之與三比
J21nB110_p0641b23║丘精進弗懈終能遂所志而後止非其才有過人者
J21nB110_p0641b24║不致是也匡弘等不遠千餘里來請予記因為歷序
J21nB110_p0641b25║其事而系之以贊曰稽首大慈父利益于群生塔婆
J21nB110_p0641b26║之所建種種諸方便聳起霄漢間有如蒼龍角人有
J21nB110_p0641b27║遙觀者至誠皈命禮不待登伽藍已足攝憍慢所以
J21nB110_p0641b28║四大海無處不建立異僧何國人杖錫來洪都指地
J21nB110_p0641b29║發鐵函中有設利羅光輝奪人目其數過三百封緘
J21nB110_p0641b30║重瘞之樹塔鎮其上四眾方作禮香霧空濛中乃見
J21nB110_p0641c01║僧伽像作彼慈憫相身被鬱多羅手執青楊枝欲開
J21nB110_p0641c02║甘露門以解熱惱故成壞雖相尋神幻終不滅影倒
J21nB110_p0641c03║治工家下銳而上弘化導于眾生示以順逆故忽遭
J21nB110_p0641c04║戎馬興鞠為椔翳場巋然撼風雨中有不壞者溟等
J21nB110_p0641c05║發弘願誓加莊嚴力熒熒五色光出現于塔表萬目
J21nB110_p0641c06║皆瞻仰以為未曾有施者如川至不日告成功欄楯
J21nB110_p0641c07║互周匝洞戶各軒敞帝網日交參寶珠仍絢爛繪畫
J21nB110_p0641c08║諸菩薩以及天龍眾擁護于後先生獰若飛動自茲
J21nB110_p0641c09║彈指間湧殿及崇閎一一皆現前鎮茲清淨域福遍
J21nB110_p0641c10║一切處畢方不敢見永無鬱攸孽人見有為跡不知
J21nB110_p0641c11║皆無為會事歸一心無非無上道我今作贊辭筆下
J21nB110_p0641c12║起樓閣內有無縫塔光覆大千界一涉思惟間即墮
J21nB110_p0641c13║外邪見。
J21nB110_p0641c14║   蘇州萬壽禪寺重搆佛殿碑
J21nB110_p0641c15║蘇之長洲東北二里萬壽報恩光孝禪寺在焉初晉
J21nB110_p0641c16║義熙中有沙門曰法愔自西域至中夏與慧遠法師
J21nB110_p0641c17║結社廬山已而來蘇以念佛三昧化導有情蘇人翕
J21nB110_p0641c18║然歸之為建淨壽院梁時更名安國唐長壽二年又
J21nB110_p0641c19║更名長壽尋燬于兵吳越錢氏有國中吳軍節度使
J21nB110_p0641c20║錢文奉重作之又更名安國長吳壽禪院始易禪僧
J21nB110_p0641c21║明彥主之宋大中祥符二年丁普公為奏改為萬壽
J21nB110_p0641c22║崇寧二年詔加崇寧于萬壽之上政和初又更名天
J21nB110_p0641c23║寧紹興七年復詔更今額為徽宗薦嚴之所元至正
J21nB110_p0641c24║末天下大亂寺為兵所焚群僧散走鞠為椔翳之場
J21nB110_p0641c25║國朝洪武癸丑蒲圻魏君觀來為郡周視廢基蹙額
J21nB110_p0641c26║而言曰是剎之廢不得名浮屠不足以起之行中禪
J21nB110_p0641c27║師仁公乃寂照和尚世適今住虎丘德涵道融堪為
J21nB110_p0641c28║人天師且兼通儒家經發為辭章嚴簡而有法內外
J21nB110_p0641c29║之學雙至中興之責庶其在是乎遣使者致書幣凡
J21nB110_p0641c30║三往而後應之視其寢室則床第篾如也稽其榖粟
J21nB110_p0642a01║則盎無斗儲也訊其執役則童隸無有也師泊然獨
J21nB110_p0642a02║居若享萬鍾之祿者曾未幾何僧之散者復還遠近
J21nB110_p0642a03║清修士魚貫而來有饋食者有供三衣者有施黃白
J21nB110_p0642a04║金者禪師曰可矣戒左右重搆大雄殿五楹間鑿石
J21nB110_p0642a05║于山市林于江陶瓦于郊工者奏技壯者獻力鞠明
J21nB110_p0642a06║究曛不督而集四阿有嚴若翬斯飛丹雘絢爛眩人
J21nB110_p0642a07║心目僝工于甲寅春二月至乙卯冬十月厥事告成
J21nB110_p0642a08║禪師太息曰寺之凡役殿為鉅殿既成門廡堂室當
J21nB110_p0642a09║易為爾吾耄矣宜選春秋強盛者繼之禪師乃退居
J21nB110_p0642a10║松林蘭若勤舊合輿議延瑩中瓛公嗣其席瓛公嘗
J21nB110_p0642a11║請業禪師不復固辭乃走吳江水月廢剎輦致三世
J21nB110_p0642a12║如來像妥奉殿中觀者起敬瓛公晝夜孳孳將次第
J21nB110_p0642a13║成禪師之志復來請文以示後之人誠可謂賢也已
J21nB110_p0642a14║嗚呼大千界中不離一念建治銷毀隨感而形者也
J21nB110_p0642a15║茲剎付之虐燄化樓觀而為灰燼果誰使之哉此一
J21nB110_p0642a16║念也今也翦翳剔荒變瓦礫而成梵宮又孰為之哉
J21nB110_p0642a17║亦一念也善惡之所繫其懸隔有如此者可不慎歟
J21nB110_p0642a18║禪師起廢之功無讓于開基瓛公善繼之力必漸復
J21nB110_p0642a19║于舊觀皆肇于一念之善者也法社緇衣之士來居
J21nB110_p0642a20║于茲來游于茲尚當擴而充之為聲聞為緣覺為菩
J21nB110_p0642a21║提薩埵雖等玅二覺亦可拾級而升無有出于此念
J21nB110_p0642a22║之外者毋徒委為有漏因果而忽之哉寺有唐僧貫
J21nB110_p0642a23║休所畫十六羅漢像頗著靈異吳越時邵思寶等共
J21nB110_p0642a24║建尊勝二石幢今猶存詩曰牽牛南斗姑胥墟義熙
J21nB110_p0642a25║神僧建梵居相傳正受啟凡夫以法籠絡為周阹洿
J21nB110_p0642a26║泥欲現金芙蕖盛衰相尋雲卷舒歲幾及千道如初
J21nB110_p0642a27║飛樓湧殿薄太虛鬱攸毒燄翻赤烏化為灰燼無復
J21nB110_p0642a28║餘上遮叢棘下夫須白煙斜日寒隼呼虎丘尊者名
J21nB110_p0642a29║浮屠見性炯若摩尼珠胸中藏書比石渠應聘而起
J21nB110_p0642a30║三嘆吁食無糗糧衣無襦赤立何以興吾廬瀟然一
J21nB110_p0642b01║榻結雙趺風聲颯颯撼州閭四方聞者魚貫趍布帛
J21nB110_p0642b02║盈橐粟滿車捆載有若神鬼輸成此寶搆只須臾龍
J21nB110_p0642b03║礎承楹列砆碔榱題攢星塗以朱日月回薄氣扶輿
J21nB110_p0642b04║攝慳破執道力驅空中樓閣齊毗盧法筵誰嗣乃其
J21nB110_p0642b05║徒利如干將溫六瑚吳江有剎委平蕪尚留像變金
J21nB110_p0642b06║作膚妙莊嚴像愍且都輦致中座清蓮敷直揭紅日
J21nB110_p0642b07║升天衢大綱既挈萬目攄三門夾序暨堂塗勢可馴
J21nB110_p0642b08║致當不孤秪今勝概敻然殊里白駢首施拜膜鏜鞳
J21nB110_p0642b09║始獲聞鼓魚有情弱質同巴且暮枯寧復論朝腴一
J21nB110_p0642b10║念搖曳風中旟大雄慈憫猶己痡乃假塔廟作世模
J21nB110_p0642b11║由外修內垢淨除事為不落有與無空空色色皆真
J21nB110_p0642b12║如作銘者誰列仙儒鐫之青瑤字縈紆後千百載期
J21nB110_p0642b13║不渝。
J21nB110_p0642b14║   毗盧寶藏閣碑
J21nB110_p0642b15║烏傷之墟有山鬱盤名伏龍山山顛有寺號為龍壽
J21nB110_p0642b16║宋治平中又更聖壽寺廢已久莽為荊榛元泰定末
J21nB110_p0642b17║有大導師千巖長公飛錫而來從者如雲一彈指頃
J21nB110_p0642b18║幻成樓閣導師示寂後十二載比丘如海來補其處
J21nB110_p0642b19║四眾悅服如公在時十二時中常作思惟金口所宣
J21nB110_p0642b20║十二分教受持之者發明自性此烏可闕乃與勤舊
J21nB110_p0642b21║良杞是圖西往姑蘇扣諸檀度所施白金數將十鎰
J21nB110_p0642b22║奉以為贄于福嚴院請致毗盧大藏尊經滿六百匭
J21nB110_p0642b23║稛載而歸鄉之善士至四三千奔走往迎爰自山麓
J21nB110_p0642b24║以達殿堂約二里所夾道耦立各各合掌次第受經
J21nB110_p0642b25║而傳遞之縱橫錯綜無弗及者琅函既登頭面接足
J21nB110_p0642b26║禮佛而退海之與杞又復思惟有經無閣與無經同
J21nB110_p0642b27║何以自表啟人敬心孜孜持曆遍走民間欲聚銖黍
J21nB110_p0642b28║以成丘陵杞弟德鄰素樂真因盡心化導惟日不足
J21nB110_p0642b29║又有僧脩宣勞其間歷七年久始見功緒乃撤舊堂
J21nB110_p0642b30║載築載營均齊合度無有傾陊于是命工伐木于林
J21nB110_p0642c01║琢石于山造陶于原鍛鐵于冶總總林林不戒而趍
J21nB110_p0642c02║而其梓人曰陳新氏亦絕葷肉率匠蒞役 國朝洪
J21nB110_p0642c03║武龍集丁巳陽月斯屆其日乙卯始奠梁楹閱六十
J21nB110_p0642c04║旬乃訖厥功閣敉五間其高七尋周以明軒觚稜騫
J21nB110_p0642c05║飛蚩尾衝霄猶如化宮影落天半中像大悲具千手
J21nB110_p0642c06║眼左右于佛飾以黃金種種莊嚴華侈勝特東西相
J21nB110_p0642c07║嚮列以長龕攢布庋格妥至諸部索怚覽藏毗柰耶
J21nB110_p0642c08║藏阿毗曇藏其為功德微妙難思刊定因果窮究性
J21nB110_p0642c09║相垂範四儀嚴制三業研真顯正覈偽摧邪無所不
J21nB110_p0642c10║具無所不感有信禮者如聞世雄出大音聲天風海
J21nB110_p0642c11║潮震盪空際一歷耳根萬劫不磨重閣之下仍設高
J21nB110_p0642c12║座演說妙法以聳人天龍鬼之聽遐邇之人來游來
J21nB110_p0642c13║瞻舉手加額歎未曾有海復來謁請述記文用告來
J21nB110_p0642c14║者是纘是葺永久不壞我聞法藏總為五千四十八
J21nB110_p0642c15║卷以別計之凡六百億三萬一千八百八十八字之
J21nB110_p0642c16║多于一字中各有點畫于點畫中各備形聲是名為
J21nB110_p0642c17║字積字至于三百四百或千萬言是名為經積經以
J21nB110_p0642c18║至恒河沙數無有窮極悉會于一是名為心譬之于
J21nB110_p0642c19║佛自一至十自十至百自百至千千佛千身于一身
J21nB110_p0642c20║中各具手眼是名為佛一有不具于相則乖大慈悲
J21nB110_p0642c21║父以一佛身用表千身示現神變出千手眼顛倒捧
J21nB110_p0642c22║執靡不如意是名大慈大悲之道是名法藏或微或
J21nB110_p0642c23║顯不越一心心外無法法外無物千佛各具不見其
J21nB110_p0642c24║少大悲通具不見其多此何以故清淨海中微塵剎
J21nB110_p0642c25║土佛身充滿無有限域天地日月河山草木飛走游
J21nB110_p0642c26║泳洪纖高下有情無情或出或沒在佛身中與無外
J21nB110_p0642c27║者雖其手眼至那由他及無筭數亦不見餘況止一
J21nB110_p0642c28║千由此而觀手眼同遍于虛空界不見一隻亦猶契
J21nB110_p0642c29║經充塞宇宙不睹一字無體之體無文之文終日呈
J21nB110_p0642c30║露遍照十方斂藏于密初無一髮苟以凡情妄加度
J21nB110_p0643a01║量如刀割水非狂則愚金華居士逢此勝緣懽喜踊
J21nB110_p0643a02║躍記閣成事意有未盡復說偈曰我聞善慧師善巧
J21nB110_p0643a03║度迷情建立大機輪中[尒/口]三乘教運行纔一周功與
J21nB110_p0643a04║持誦齊後代踵遐軌嚴飾日益勝黃金暨丹砂栴檀
J21nB110_p0643a05║眾香等合成大寶藏湧現瀛海中大龍負之出天魔
J21nB110_p0643a06║鬼神眾手持刀劍具護法禦不祥苟一撼動之循環
J21nB110_p0643a07║不復停光色聲香類一一相奮軋如談苦空義聞者
J21nB110_p0643a08║得殊利誠以寶輪轉眾法與之俱法轉心亦轉頓悟
J21nB110_p0643a09║在剎那此以何因緣乃獨尊閣之膠執于一隅森列
J21nB110_p0643a10║眾星比如如屹不動曷以發群機其于立法所寧不
J21nB110_p0643a11║稍乖戾當知一切法本來常寂靜靜為動所基非靜
J21nB110_p0643a12║動奚寄動靜二俱泯始不為境轉來升斯閣者日見
J21nB110_p0643a13║眾寶函周遭逐心施不翅風雨疾回視他轉輪昭昭
J21nB110_p0643a14║涵萬象清淨若止水毫髮不動搖方知非動靜不受
J21nB110_p0643a15║有相攝若人以相求執燈入寶山竭力若窮探得一
J21nB110_p0643a16║而遺十紅日行中天眾寶皆現前一覽心目了無有
J21nB110_p0643a17║隱遁者此豈有奇因不為相縛故我今稽首禮作此
J21nB110_p0643a18║法藏偈千佛為證明同歸大悲海。
J21nB110_p0643a19║   四明阿育王山廣利禪寺碑銘
J21nB110_p0643a20║四明阿育王山廣利禪寺在郡城東三十里阿育王
J21nB110_p0643a21║山即鄮山昔在周厲王時東天竺國有阿育王造寶
J21nB110_p0643a22║塔八萬四千貯釋迦文佛真身舍利命耶舍尊者放
J21nB110_p0643a23║光役諸鬼神分布于四天下而鄮山當其一故更名
J21nB110_p0643a24║之晉太康三年并州獵師劉薩訶受梵僧指授即改
J21nB110_p0643a25║行為僧易號慧達遍求舍利塔于洛下齊城丹陽皆
J21nB110_p0643a26║弗獲行至會稽之鄮山忽聞地下鍾聲慧達哀益切
J21nB110_p0643a27║越三日忽舍利與寶塔從地涌出其相青色似石非
J21nB110_p0643a28║石高一尺四寸廣七寸五成四角光明殊勝慧達見
J21nB110_p0643a29║已悲喜交集而塔之出現實肇于斯時矣義熙元年
J21nB110_p0643a30║安帝始搆塔亭覆護而度二七僧守之宋元嘉中文
J21nB110_p0643b01║帝增創祠宇且以封襲未嚴斲木為浮圖三成函之
J21nB110_p0643b02║梁普通三年武帝又命建殿堂房廊奉之賜額為阿
J21nB110_p0643b03║育王寺大同五年帝令其孫岳陽王[祭-示+言]改浮圖為五
J21nB110_p0643b04║成繪帝暨昭明太子二像藏焉仍施黃金五百兩造
J21nB110_p0643b05║銅佛四百軀寫經論五百卷鑄四鐵鼎以鎮四角尋
J21nB110_p0643b06║蠲復其賦調給兵三十設營防衛陳宣帝度僧守塔
J21nB110_p0643b07║如義熙之數唐中宗遣使賜金又下詔加護之至武
J21nB110_p0643b08║宗朝并省海內佛寺塔歸越州官庫宣宗立像教重
J21nB110_p0643b09║興又入于開元寺鄮山僧愬于觀察判官蒯希逸而
J21nB110_p0643b10║還之懿宗咸通中又度僧三七人守之梁貞明二年
J21nB110_p0643b11║錢武肅王遣弟鏵等迎塔作禮明年正月回止西陵
J21nB110_p0643b12║岸放光照江中其明如晝又改浮圖為九成第三成
J21nB110_p0643b13║寘七寶龕用以貯塔周顯德五年寺災文穆王請致
J21nB110_p0643b14║武林龍華寺新其浮圖其成如前數而藻飾有加焉
J21nB110_p0643b15║中龕雜用百寶範黃金為座懸珠瓔以莊嚴之宋初
J21nB110_p0643b16║寺又新大中祥符元年復賜以廣利為額拓為十方
J21nB110_p0643b17║禪剎其主僧自宣密素公始可考見宣密五傳至大
J21nB110_p0643b18║覺璉公名振天下仁宗待以殊禮作詩頌十七篇遺
J21nB110_p0643b19║之熙寧三年大覺為搆宸奎閣蘇文忠公軾實記其
J21nB110_p0643b20║成大覺日與九峰韶公佛國白公參寥潛公講道一
J21nB110_p0643b21║室扁曰蒙堂叢林取則焉高宗即位以寺為舍利所
J21nB110_p0643b22║宅親灑宸翰錫名曰佛頂光明之塔大覺十五傳至
J21nB110_p0643b23║大慧杲公紹興問來領寺事四方學徒川奔濤湧而
J21nB110_p0643b24║食或弗繼乃于奉化忠義鄉隄海塗成田一千餘畝
J21nB110_p0643b25║各般若莊大慧四傳至妙智廓公纘承益虔淳熙元
J21nB110_p0643b26║年冬孝宗之子魏王愷出鎮其土二年孟夏四月瞻
J21nB110_p0643b27║舍利毫光發祥青紅交絢變幻不一更用黃金為塔
J21nB110_p0643b28║而藏寶塔于中冬十月一日孝宗遣內侍省西頭供
J21nB110_p0643b29║奉官李裕文取塔入內妙智護之行舍利現于塔顛
J21nB110_p0643b30║如月輪相又現兩角如水精珠若此者三御書妙勝
J21nB110_p0643c01║之殿四字俾揭于塔所玅智再傳至佛照光公緇錫
J21nB110_p0643c02║坌集不減于昔時盡鬻賜齎之貲市田四千餘畝視
J21nB110_p0643c03║大慧加三倍焉名吉祥莊佛照十五傳至笑翁堪公
J21nB110_p0643c04║有權貴人至寺戲問曰舍利何在笑翁指道傍松謂
J21nB110_p0643c05║曰此處即有已而松枝皆放光貴人驚異即寺之門
J21nB110_p0643c06║巷建二石塔以表之笑翁又倣古制累石為塔者三
J21nB110_p0643c07║列于寺右以瘞僧之歸寂者宋季寺又災寶塔附安
J21nB110_p0643c08║別院元至元十三年春三月世祖命使者奉塔至開
J21nB110_p0643c09║平龍光華嚴寺尋遷燕都聖壽萬安寺集僧尼十萬
J21nB110_p0643c10║于禁庭大廟青宮及諸官署建十六壇場香燈華旛
J21nB110_p0643c11║之奉備極尊崇世祖親幸臨之夜有瑞光從壇發現
J21nB110_p0643c12║貫燭寺塔相輪之表又自相輪分金色光東射禁中
J21nB110_p0643c13║晃耀奪目世祖大悅命僧錄憐占加送塔南還更賜
J21nB110_p0643c14║名香金繒詔浙江省臣郡長吏增治舍利殿宇笑翁
J21nB110_p0643c15║十二傳至頑極彌公適際良會遂以詔書從事未曾
J21nB110_p0643c16║幾何甍棟雄麗如天成地湧上薄雲漢寶塔還干故
J21nB110_p0643c17║處頑極四傳至橫川珙公道被華夷禪學為之中興
J21nB110_p0643c18║僧伽來依法輪者至無席以容二十三年大建堂宇
J21nB110_p0643c19║以居之橫川九傳至雪窗光公寺復新豪家所據諸
J21nB110_p0643c20║莊田土園林盡復之且以詔使之臨祗奉無所至正
J21nB110_p0643c21║二年春二月又造承恩閣七楹間黃文獻公溍為之
J21nB110_p0643c22║作記雪窗四傳至扶宗宏辨禪師約之裕公已歷六
J21nB110_p0643c23║十二代矣禪師以笑隱訢公法子入我國朝自廬山
J21nB110_p0643c24║圓通選補其處戒律精嚴言行一致智慧福德皆絕
J21nB110_p0643c25║出乎等夷從洪武初元以迄今茲一座十年宗綱丕
J21nB110_p0643c26║振風雨不動安如泰山寺之勤舊竭其力而翼贊之
J21nB110_p0643c27║有若岳林住持象先輿公築黃賢塘得田三千餘畝
J21nB110_p0643c28║名報本莊有若雲石起公市史氏之田其數如黃賢
J21nB110_p0643c29║塘名忠義莊二莊皆與般若為鄰大佛寶殿則又雲
J21nB110_p0643c30║石葺之三解脫門則僧伽智華作之修演法之堂并
J21nB110_p0644a01║撤其房廬為下蒙堂則白雲住山智珠營之補東塔
J21nB110_p0644a02║院者沙門自悟也造西塔院者又象先也西塔肇建
J21nB110_p0644a03║于唐元宗東塔在迦葉足跡之左即寶塔所涌之地
J21nB110_p0644a04║下至庫院雜室則出于比丘智寧之力也凡寺制宜
J21nB110_p0644a05║有而摧敗不支者悉舉而更之禪師念締搆之艱不
J21nB110_p0644a06║可無以示來者俾其徒師秀至浦陽山中徵文以為
J21nB110_p0644a07║記嗚呼大雄氏真身舍利乃戒定慧重修所成必八
J21nB110_p0644a08║吉祥六殊勝之地方妥安之其在震旦者一十有九
J21nB110_p0644a09║唯阿育王山顯著特異自晉逮今歷一千九十七年
J21nB110_p0644a10║之多國王大臣以及氓隸靡不歸依金銀重寶施之
J21nB110_p0644a11║弗吝當其祥光發現瞻之仰之不翅嬰孺之思父母
J21nB110_p0644a12║蓋如來以慈悲願力攝受有情神通廣博隨念而應
J21nB110_p0644a13║所以啟功德之信心袪塵勞之妄念也何其至歟然
J21nB110_p0644a14║而臨師位者多名世之士秉法門之正令飆旋霆奔
J21nB110_p0644a15║一入其庭心空疑釋致使舍利之感久而滋彰名重
J21nB110_p0644a16║五山光照佛日此亦幽明兩致其極者也禪師起繼
J21nB110_p0644a17║芳躅益殫志慮當鼓魚寂寥之時熾然建立金碧燦
J21nB110_p0644a18║爛于水光山色間淛河西東未見有如斯之盛者是
J21nB110_p0644a19║宜詳紀之使後人扶植于悠久也寺東一里餘有聖
J21nB110_p0644a20║井靈鰻在焉相傳隨塔而至呼為護塔神折鮮花誘
J21nB110_p0644a21║之輒二紅蟹導之而出因作淵靈廟祀之以其與塔
J21nB110_p0644a22║相關也特附見焉銘曰。
J21nB110_p0644a23║巍巍大雄攝受有情持紅日輪中天而行(其一)照燭大
J21nB110_p0644a24║千洞見毫髮靡物不昭無幽弗達(其二)靈明入滅有不
J21nB110_p0644a25║滅存五色神變萃斯骨身(其三)無憂聖王捶碎七寶造
J21nB110_p0644a26║塔收之萬佛旋繞(其四)誰放指端白毫相光藥叉奔逐
J21nB110_p0644a27║隨光瘞藏(其五)支那之國海東之域鍾聲發祥塔乃涌
J21nB110_p0644a28║出(其六)上自帝王下達民萌歷代崇之精白一誠(其七)唯
J21nB110_p0644a29║其所在天龍呵衛有感則通靈光顯瑞(其八)神燈暈紅
J21nB110_p0644a30║烈火殞空或射九天燁如白虹(其九)千目環睹如佛出
J21nB110_p0644b01║世攀引莫能繼之以淚(其十)依之主之代有偉人據蓮
J21nB110_p0644b02║花座說法如雲(其十一)四方駿奔孰非龍象一喝之餘
J21nB110_p0644b03║凡情俱喪(其十二)聲應氣求霧滃雲蒸千有餘歲無廢
J21nB110_p0644b04║不興(其十三)有大導師來接遐軌佛智之孫廣智之子
J21nB110_p0644b05║(其十四)長眉廣顙大類慈恩其徒翼之各展度門(其十五)
J21nB110_p0644b06║湧殿飛樓聳起無際化海為田有禾穟穟(其十六)像教
J21nB110_p0644b07║陵夷[口*既][口*既]其永嘆浙河西東似斯實難(其十七)法王能仁
J21nB110_p0644b08║覆壽無外佛子體佛引之弗贊(其十八)昔人有言難逢
J21nB110_p0644b09║者時優曇之現四眾來依(其十九)疇無舍利中含法界
J21nB110_p0644b10║亦有樓閣不涉成壞(其二十)色非青黃其光焞焞不假
J21nB110_p0644b11║彈指諸門洞開(其二十一)苟能荷擔直入無礙手擎摩尼
J21nB110_p0644b12║于法自在(其二十二)玉几之山其青無瑕法雷常鳴諸天
J21nB110_p0644b13║散花(其二十三)敢告來者以纘以述功烈巍然與山無極
J21nB110_p0644b14║   重塑釋迦文佛臥像碑銘
J21nB110_p0644b15║蘇州報恩萬歲教寺乃吳赤烏初大帝為乳母陳氏
J21nB110_p0644b16║所建名曰通玄唐玄宗因其年改作開元吳越錢武
J21nB110_p0644b17║肅王為之起廢揭以支硎山報恩寺舊額宋徽宗崇
J21nB110_p0644b18║寧初加以萬歲之號至佛日崧公來為住持專講華
J21nB110_p0644b19║嚴經疏尊為賢首教寺寺有淳祐鉅閣七楹間下覆
J21nB110_p0644b20║釋迦文佛滅度之像相傳自唐則有之州民攀慕徼
J21nB110_p0644b21║福者殆無虛日元季偽吳張士誠據有其地惑五行
J21nB110_p0644b22║家之言強謂佛臥非吉徵更造立像民情焦然弗寧
J21nB110_p0644b23║及偽吳亡德岩法師俯徇群情起主寺事不二三年
J21nB110_p0644b24║殿堂樓閣門廡寶塔之屬皆一一葺治易腐為堅煥
J21nB110_p0644b25║焉如新已而嘆曰諸役幸粗完像可不復于古乎于
J21nB110_p0644b26║是走告民間不分耄倪皆舉手加額競輸貨帛以後
J21nB110_p0644b27║為愧法師乃戒搏土之工斲嘉禾為骨骼承以高座
J21nB110_p0644b28║塑臥像其上塗以五色覆以綵衾諸弟子涕淚悲泣
J21nB110_p0644b29║環列前後摩耶佛母亦立其側悵然興哀唯曼殊普
J21nB110_p0644b30║賢二大士神情閒曠超出死生之外用意精緻形模
J21nB110_p0644c01║宛然像長六十六尺六寸高一十二尺曼殊等像高
J21nB110_p0644c02║一十八尺經始于洪武十二年春三月某日其年夏
J21nB110_p0644c03║五月某日訖功縻錢萬有奇用功百有奇伻來俾濂
J21nB110_p0644c04║記之嗚呼佛之法身猶如虛空本無去來何有生滅
J21nB110_p0644c05║其示八相以覺群迷不過降本垂跡俾同人法而已
J21nB110_p0644c06║本則真諦跡則俗諦真俗混融皆不思議之事烏可
J21nB110_p0644c07║以異觀哉況八萬四千無非度門觸類而入洪纖畢
J21nB110_p0644c08║達姑以入滅論之實具華嚴五教大旨小乘雖除我
J21nB110_p0644c09║執殊達性空但知實色故示之以涅槃非近于愚法
J21nB110_p0644c10║聲聞教乎色法二相本無自性皆從緣生滅度之際
J21nB110_p0644c11║斷緣歸空非近干大乘始教乎應身雖法亦屬幻有
J21nB110_p0644c12║幻有既滅真空獨存真空既存幻有亦住二體互融
J21nB110_p0644c13║了不相礙非近于大乘終教乎滅而非滅非滅而滅
J21nB110_p0644c14║非滅而有既滅而空空有雙泯理事交奪如如不動
J21nB110_p0644c15║無即無離非近于大乘頓教乎娑羅林間居然唱滅
J21nB110_p0644c16║靈山會上儼爾常存隨舉即色隨舉即空如示一身
J21nB110_p0644c17║不起于座如化多身遍滿塵剎無量為一一為無量
J21nB110_p0644c18║力用相收縱橫自在非近干一乘圓教乎諸有情眾
J21nB110_p0644c19║若勝若劣來瞻靈像隨其機宜證入教位至于混極
J21nB110_p0644c20║不翅親聞盧舍那演說圓滿修多羅之為快法師此
J21nB110_p0644c21║舉其千樹教基續慧命有功干法門甚大非止福澤
J21nB110_p0644c22║被干一州而已抑濂聞昔人設像俱有所表見非苟
J21nB110_p0644c23║然也如來中居表眾生大覺之心飲光勝尊在左表
J21nB110_p0644c24║自利之行慶喜在右表利他之行曼殊乘師子表大
J21nB110_p0644c25║智而降嗔也普賢騎象王表大行以制貪也他如劍
J21nB110_p0644c26║斧兩神則表觀空擇法二智取義深遠使人目擊而
J21nB110_p0644c27║道存故歷代襲之定為常法而此涅槃之像柰何獨
J21nB110_p0644c28║無所表乎濂因略舉雜華之說斷然謂五教之理咸
J21nB110_p0644c29║具不然佛法遍滿一切處是果何言哉濂既為作是
J21nB110_p0644c30║記殷勤遐仰復學主夜神以偈贊佛之語繫之干後
J21nB110_p0645a01║法師名淨行德巖其字也博通帝心雲華賢首清淨
J21nB110_p0645a02║定慧諸家晝力振其宗于將墜之時一彈指間悉起
J21nB110_p0645a03║諸廢其化導有緣以成法師之志者善長正宗二沙
J21nB110_p0645a04║門也偈曰世雄大悲利群物果後三權不思議既由
J21nB110_p0645a05║應身顯法身從體起用宣妙法人機既得饒益故倡
J21nB110_p0645a06║入滅度示化儀化儀有始而有終所以懲創懈怠者
J21nB110_p0645a07║七寶床中右脅臥慧日一朝竟西沒娑羅樹林皆變
J21nB110_p0645a08║白諸天哀號雨天華四眾圍繞共悲哽妙香結樓奠
J21nB110_p0645a09║金棺發三昧火而自焚各分設利建塔廟如來雖入
J21nB110_p0645a10║般涅槃畢竟終無涅槃者是知一性鎮常住不從變
J21nB110_p0645a11║易有生滅倬哉賢首古伽藍三吳法會斯第一乃造
J21nB110_p0645a12║涅槃微玅相因相攝入有情眾近遭紛更紊常制緇
J21nB110_p0645a13║素煢然失依怙有大比丘起復古最先補苴諸樓閣
J21nB110_p0645a14║一一莊嚴成玅境次令埏土肖靈像五色高纏廣博
J21nB110_p0645a15║身州民瞻禮至灑泣如還故鄉逢故物此即大乘正
J21nB110_p0645a16║法門種種皆能濟群品觀者毋以像觀像如觀雜華
J21nB110_p0645a17║大經王字字化為法燄雲雲中化佛皆現前一身示
J21nB110_p0645a18║現無量身無量身中現一身令我悉除邪見綱直濟
J21nB110_p0645a19║難思解脫海行住坐臥皆見佛佛之智慧如虛空無
J21nB110_p0645a20║性無生無所依大光明藏時時現與我無同亦無別
J21nB110_p0645a21║從上所言真實法眾生慎勿懷疑念。
J21nB110_p0645a22║   重建龍德大雄殿碑
J21nB110_p0645a23║佛法之入中夏始于漢明帝永平八年此說殆非也
J21nB110_p0645a24║中夏知有佛蓋已久矣周穆王時西域有化人來能
J21nB110_p0645a25║出人水火王為築中天之臺列禦寇之書所載西方
J21nB110_p0645a26║有大聖人不治而不亂不言而自信不化而自行雖
J21nB110_p0645a27║不明言其為佛其事固皆佛也況乎天竺室利房等
J21nB110_p0645a28║持經來奏而始皇謝去之漢武帝詔霍去病討匈奴
J21nB110_p0645a29║獲休屠王祭天金人祠之甘泉成帝命劉向校書天
J21nB110_p0645a30║祿閣往往多見佛書哀帝遣景憲使大月氏得其王
J21nB110_p0645b01║口授浮屠經而還是則明帝以前經之與像中夏皆
J21nB110_p0645b02║有焉至于永平以後而其教法始恢弘耳然而中州
J21nB110_p0645b03║之人奉佛者雖多江南塔廟則自吳大帝赤烏四年
J21nB110_p0645b04║康僧會所造建初寺始婺之浦江從僊華山降勢而
J21nB110_p0645b05║下其東支蜿蜒而來曰龍峰峰之麓龍德寺在焉乃
J21nB110_p0645b06║法懷禪師道場初名乾元宋大中祥符元年更今名
J21nB110_p0645b07║嘉定中寧宗親書寺額以賜之寺無碑碣可徵不知
J21nB110_p0645b08║何時建立相傳為赤烏中子竊惑之僧會之化方行
J21nB110_p0645b09║建業而浦江在千餘里外何緣遽有興蘭若事乎乾
J21nB110_p0645b10║元乃唐肅宗紀年以年名寺其殆或肇于唐歟寺廢
J21nB110_p0645b11║將圮元大德九年住持僧善興及其徒永鎮悉撤其
J21nB110_p0645b12║舊而新之先是龍峰之上有塔七成宋天聖三年僧
J21nB110_p0645b13║咸若募兵部侍郎胡公則捐錢五十萬所建至是亦
J21nB110_p0645b14║一新之且造塔院一區湧殿飛樓雄麗華煥為一郡
J21nB110_p0645b15║佛宮之冠歲時祝釐縣之諸浮屠悉萃焉元末兵亂
J21nB110_p0645b16║一夕皆為煨燼寺之二比丘至德守約衋然傷心乃
J21nB110_p0645b17║合謀曰前人之功吾儕不可不繼也而力未能遍及
J21nB110_p0645b18║宜先其大者以為眾倡樂善之士豈無從而和之者
J21nB110_p0645b19║乎于是黜衣縮食重刱大雄殿五楹間其廣一百一
J21nB110_p0645b20║十尺深比廣閷二十尺崇比深復閷其四十尺經始
J21nB110_p0645b21║于洪武九年之十月落成于十三年之三月匠以日
J21nB110_p0645b22║計者八千米以石計者一千錢以貫計者五千而所
J21nB110_p0645b23║就之夫弗與焉二比丘以成功之孔艱也欲使嗣人
J21nB110_p0645b24║知所保護介予學子吳誠來請記嗚呼久遠劫來諸
J21nB110_p0645b25║佛出世其化度前後固不可以詳知而先儒則謂穆
J21nB110_p0645b26║王之世中夏已昉見之越一千六十餘年至明帝法
J21nB110_p0645b27║始盛行又越一百七十餘年至吳大帝江南方知有
J21nB110_p0645b28║佛秘藏之莫顯至道之難聞亦已甚矣今也祗園梵
J21nB110_p0645b29║林交接乎東西琅函玉笈充牣于左右則其證修宜
J21nB110_p0645b30║若易易然者而闡提之人猶日眾多自非增崇其像
J21nB110_p0645c01║變宏侈其寶坊何以新其瞻視而袪其疑妄者哉此
J21nB110_p0645c02║二比丘所以協力起廢而不敢緩也真如玅智含生
J21nB110_p0645c03║本具當繼軌轍而興事功者不數年間一復大德舊
J21nB110_p0645c04║觀予安敢謂無其人哉故因作記特稽佛法緣起而
J21nB110_p0645c05║嘆其不易遭逢意將起人之敬信苟謂泛引而續言
J21nB110_p0645c06║之非知予者也系之以詩曰西方大聖天人師將本
J21nB110_p0645c07║垂跡攝群機五色神光貫太微九龍行水香襲衣木
J21nB110_p0645c08║齡寂默和天倪明星一出絕去來大音演法寶華垂
J21nB110_p0645c09║像教東漸自蒼姬秘藏弗顯昧若黟後千餘歲寢光
J21nB110_p0645c10║輝白馬馱經息鴻盧從此祠廟覃夏夷仙華名山如
J21nB110_p0645c11║曳旂青龍東逝勢欲飛穹塔為角舟木鬐掩映樓觀
J21nB110_p0645c12║聳巍巍彷彿兜率中天移劫火洞熾風鼓威盡化丹
J21nB110_p0645c13║臒為荒椔二士見之心酸嘶欲符西土化人為彈指
J21nB110_p0645c14║勿使神鬼窺四阿凌虛截絳霓一倡當知百和隨千
J21nB110_p0645c15║楹萬礎列參差行看規制踰昔時調御丈夫示弘慈
J21nB110_p0645c16║擿埴索塗哀世迷手擎日月耀九馗疾步長趨絕險
J21nB110_p0645c17║巇歷劫難值心勿疑浦陽長江流渺瀰江水可竭道
J21nB110_p0645c18║無虧興作起壞屬之誰尚告繼者徵斯碑。
J21nB110_p0645c19║   官巖院碑
J21nB110_p0645c20║浦江縣東南三十五里有山穹然拔起於眾峰之間
J21nB110_p0645c21║者曰康侯山又曰官岩山俗以其形蹲踞如獅子又
J21nB110_p0645c22║稱之曰獅子岩從岩趾斜入六百餘步崖木四環最
J21nB110_p0645c23║號幽邃有古招提在焉梁大同間比丘尼元淨始建
J21nB110_p0645c24║院岩北石洞前號曰安和後更名兜率至唐會昌之
J21nB110_p0645c25║季燬于火其故基至今猶存咸通初祖燈大師自越
J21nB110_p0645c26║之上虞飛錫而來遂縛禪岩內會歲旱獨上絕頂祈
J21nB110_p0645c27║請捐身投崖下而卒俄頃大雨火化得五色舍利民
J21nB110_p0645c28║感之就岩之西為建今院八年丁亥因山賜額為官
J21nB110_p0645c29║岩云燈之事備載洪遵郡志中而比丘之經始則出
J21nB110_p0645c30║於縣民蔣氏之所私紀年世遼邈莫考其詳所可考
J21nB110_p0646a01║者宋大中祥符癸丑重建釋迦寶殿天福己未刻木
J21nB110_p0646a02║為諸菩薩護法神王諸像景定庚申玅空大師智印
J21nB110_p0646a03║嘗出主杭之旌德顯慶教寺以衣盂之資命其徒六
J21nB110_p0646a04║人造經鍾二樓暨圓通堂方丈三門兩廡之屬復聞
J21nB110_p0646a05║于朝以奉仁烈皇后楊氏神御院益增重國朝延祐
J21nB110_p0646a06║丙辰院僧宗勝建普賢大士閣明年丁巳宗尚悉易
J21nB110_p0646a07║殿之楣楹新其四檐而加闢焉復搏土益舊木像礱
J21nB110_p0646a08║石為床座而妥寘之使與殿稱至順壬申景輝作潮
J21nB110_p0646a09║音堂于殿之北墉至正癸未華光寶閣成越三年丙
J21nB110_p0646a10║戊集僧之堂又成七年丁亥香積之室又成其費一
J21nB110_p0646a11║出於眾僧唯閣之役頗殷賴邑大姓洪君榮助之而
J21nB110_p0646a12║始就榮之二弟盛興復為創鷲峰潛碧兩亭自是院
J21nB110_p0646a13║之規制一如大伽藍四方人士來觀來游但見穹樓
J21nB110_p0646a14║傑閣飛動於蒼煙涼翠閒恍若登耆闍崛山親逢如
J21nB110_p0646a15║來法會之未散莫不驩欣贊詠得未曾有比丘普安
J21nB110_p0646a16║曾不以是為既完且謂自祥符癸丑至今歷三百四
J21nB110_p0646a17║十有三年其中更幾世幾人始克致有于是苟不圖
J21nB110_p0646a18║文刻諸貞玟則後來者何以知其艱哉乃以烏傷朱
J21nB110_p0646a19║君烈所述顛末走青蘿山中而求濂為之記濂所居
J21nB110_p0646a20║距岩不十里近一出戶輒望見之當天朗氣清時嘗
J21nB110_p0646a21║同二三子捫蘿攀葛而上俯瞰縣北岩坑仙華諸峰
J21nB110_p0646a22║如萬馬東行或駐或躍而浦陽江之水蜿蜿蜒蜒又
J21nB110_p0646a23║如白龍南飛一瀉數十里遶岩腹而去周圓原野星
J21nB110_p0646a24║羅綦布諸池沼廁其中直小甌耳方呼酒放歌天風
J21nB110_p0646a25║自東北起四山鱗甲一時皆動同游或戰掉不能留
J21nB110_p0646a26║誠天地閒勝絕之地也宜為有道浮屠之所都而興
J21nB110_p0646a27║仆補壞代不乏人也濂因弗辭而為之記系之以詩
J21nB110_p0646a28║曰。獅子之岩下瞰巨江涵靈茹龢吐陰納陽(其一)不有
J21nB110_p0646a29║大雄曷檀奇絕乎地湧成琉璃宮闕(其二)誰操化機寂
J21nB110_p0646a30║我鼓鍾若龍若象遯棲無蹤(其三)有大導師飛錫而至
J21nB110_p0646b01║以清淨身化為甘雨(其四)我民咸言盍報有年一彈指
J21nB110_p0646b02║頃樓閣現前(其五)歷年四百何以弗墜世有長材愈作
J21nB110_p0646b03║愈麗(其六)陽馬四騫[木*爪]棱高翔金浮翠流熚熚煌煌(其七)
J21nB110_p0646b04║觀者如登玅莊嚴域見種種光暨種種色(其八)惟世閒
J21nB110_p0646b05║相起滅弗停中不滅者永劫猶存(其九)矧是有為俱繫
J21nB110_p0646b06║虛妄當悟以心毋取于相(其十)若事若理本無二門苟
J21nB110_p0646b07║涉分別即非一真(其十一)我述我文鐫諸堅石後千萬
J21nB110_p0646b08║年與山無極(其十二)
J21nB110_p0646b09║   明覺寺碑
J21nB110_p0646b10║四明有伽藍曰明覺者其地在太白山陰唐天復初
J21nB110_p0646b11║沙門居納始縛庵廬脩習禪觀至宋某年比丘某拆
J21nB110_p0646b12║而大之殿堂門廡一如它浮屠之制郡守張某為請
J21nB110_p0646b13║于朝而畀以今額元泰定問寺僧厄于科繇之煩悉
J21nB110_p0646b14║以土田質于民間寺事日廢至正戊戌僧子琦籍其
J21nB110_p0646b15║步畝圍落之數往告阿育王山象先輿公曰琦不敏
J21nB110_p0646b16║不足敬承先訓使塔廟一一委諸草莽人其謂我何
J21nB110_p0646b17║然而非神力不可以擲象非定見不能以移山古莫
J21nB110_p0646b18║不然今豈弗類惟公儉以持己誠以格人格人易以
J21nB110_p0646b19║集事持己率以動物合是二者何廢之不興何壞之
J21nB110_p0646b20║不補今敢以圖籍進公其受之言畢胡跪作禮而退
J21nB110_p0646b21║當是時敗屋數楹頹然荒菅叢棘中饑鼪窮鼯後先
J21nB110_p0646b22║笑呼白草涼煙舉目凄斷象先初頗難之已而曰人
J21nB110_p0646b23║患志弗堅耳苟堅矣事豈有不可為者邪于是悉發
J21nB110_p0646b24║其儲畜市材僦工剔彼薉荒土復燥剛位仍面陽自
J21nB110_p0646b25║戊戌至于丙午不十年閒咸如舊貫土田質于民者
J21nB110_p0646b26║既贖歸之而新置之數又倍于昔仍令寺僧甲乙世
J21nB110_p0646b27║主之噫何其能也世之營建塔廟者未必無其人苟
J21nB110_p0646b28║不售奇衒巧以病夫民則籍豪氓大賈出力而任之
J21nB110_p0646b29║所以事不難成而功緒易見也今象先不資眾因不
J21nB110_p0646b30║動聲氣成此勝域偉特莊嚴四輩之士如登耆闍崛
J21nB110_p0646c01║山親睹如來五色相光非其力之弘見之凝不足以
J21nB110_p0646c02║與于斯也此無他由能信其所有故能成其所無是
J21nB110_p0646c03║則信者入佛之門建善之本也勒諸貞石以告後之
J21nB110_p0646c04║人尚知以信為最相與嗣葺之俾勿壞象先台之臨
J21nB110_p0646c05║海人俗姓王氏得度于雪窗光禪師深通內學其來
J21nB110_p0646c06║請文者則用晦熙上人也系之以偈曰如來設教亦
J21nB110_p0646c07║多種建立塔廟乃其一塔廟皆屬于有為于真實際
J21nB110_p0646c08║無相涉不知何以濟群迷耆闍崛山及諸處重閣講
J21nB110_p0646c09║堂無不具儼然如來在會時眾生貪著于五欲紛紜
J21nB110_p0646c10║膠葛不暫停有如飛鳥投網中其心在在難比喻我
J21nB110_p0646c11║佛重以慈憫故建茲莊嚴妙勝域所以奪妄欲趍真
J21nB110_p0646c12║太白山陰降支隴山川鬱蟠護靈氣有一尊者飛錫
J21nB110_p0646c13║至結茅敷坐縛禪寂後來繼者翕然聚化為寶坊矗
J21nB110_p0646c14║天起金碧晃輝映林谷鍾魚互答朝夕間何期鞠為
J21nB110_p0646c15║狐兔區遠近睨者增太息阿育王山善知識殷勤赴
J21nB110_p0646c16║我桑門請彈指頓開樓閣門無有一物不現前我聞
J21nB110_p0646c17║成壞世間相畢竟中有不壞者曠大劫來至于今無
J21nB110_p0646c18║生無滅無增減此為毗盧法性門佛與眾生同此入
J21nB110_p0646c19║光明照徹大千界不分內外及中邊我因造記說伽
J21nB110_p0646c20║陀以言語觀即非是。
J21nB110_p0646c21║   麗水陳孝女傳碑(附)
J21nB110_p0646c22║陳孝女玅珍處之麗水人父南溪為神祠祝史蚤夭
J21nB110_p0646c23║母某氏更適他族玅珍依大母林氏以生林嬰末疾
J21nB110_p0646c24║玅珍刲股雜淖糜以進疾遂瘳或告之曰此若女孫
J21nB110_p0646c25║股肉之功也林悲泣曰吾耄矣死固當然何用苦若
J21nB110_p0646c26║耶疾復如初玅珍倀倀如有失賣衣走浮屠氏作諸
J21nB110_p0646c27║[袖-由+襄]禜事皆不應林忽昏昡玅珍解髮相紏纏哀號良
J21nB110_p0646c28║久乃甦自是氣益弱僅有一絲相屬玅珍計無所出
J21nB110_p0646c29║燃香右臂上稽顙籲天乞以身代復不應至正四年
J21nB110_p0646c30║四月壬申夜夢一丈夫冠烏紗巾服青布袍來告玅
J21nB110_p0647a01║珍曰爾勿憂能剔肝食之則愈矣玅珍問曰欲剔將
J21nB110_p0647a02║焉從丈夫指右脅示之且俾吞紅藥半丸吞已遂覺
J21nB110_p0647a03║甲戌玅珍乃具湯沐浴露禱上下神祗時空中雨墜
J21nB110_p0647a04║玅珍之身獨不霑濕若有張蓋覆之者玅珍益喜持
J21nB110_p0647a05║刀視脅下見紅痕如縷長可三寸許就痕上割之血
J21nB110_p0647a06║滂然流再割之了無所見玅珍懼乃擲杯珓卜於神
J21nB110_p0647a07║逮俯身拾之而肝忽出懸亟刃之寘几上爇香自誓
J21nB110_p0647a08║云大母倘得生終身持菩薩戒不復適人矣尋取肝
J21nB110_p0647a09║聶而切之雜竹萌烹之大母食纔下咽其疾頓愈妙
J21nB110_p0647a10║珍懲前事戒左右勿漏言然創鉅甚幾至危殆復夢
J21nB110_p0647a11║神人語之曰無傷也宜練紙作灰傅之玅珍從其言
J21nB110_p0647a12║果愈時年十四耳後三年林以壽終玅珍造塔瘞之
J21nB110_p0647a13║復然頂申前誓棄家為優婆夷前進士永嘉高明來
J21nB110_p0647a14║官郡錄事為上其事部使者大名高履覆按得實以
J21nB110_p0647a15║聞次于朝詔有司具烏頭雙表之制旌表其門仍月
J21nB110_p0647a16║給粟一斛養其終身時八年春二月也郡守固始黃
J21nB110_p0647a17║某以其事有涉名教也命儒學教授鄭汝原為記其
J21nB110_p0647a18║事于石云史官曰人子之於親本宗一氣苟可以死
J21nB110_p0647a19║生者勢當共之肯以形體既分而視之有異耶當親
J21nB110_p0647a20║有疾時呼號天地鬼神遑遑求索茫昧中力有可致
J21nB110_p0647a21║雖萬死弗之顧又奚暇毀傷絕滅之計耶或者作鄠
J21nB110_p0647a22║人對痛斥之余不知其何所見耶夫孝忠無二道忠
J21nB110_p0647a23║臣肝腦塗地世未嘗指以為非顧獨於孝子而疑之
J21nB110_p0647a24║耶此決非韓子之文其依倣而托之者耶余聞之慈
J21nB110_p0647a25║溪黃東發之言如此因造陳孝女傳故備論之。
J21nB110_p0647a26║ 孝女持菩薩戒終身為優婆夷此現女人身得度
J21nB110_p0647a27║ 者也故附載于此。
J21nB110_p0647a28║
J21nB110_p0647a29║
J21nB110_p0647a30║宋文憲公護法錄卷第四(終)
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