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【經文資訊】嘉興大藏經(新文豐版) 第二十一冊 No. B110《護法錄》
J21nB110_p0631a01║宋文憲公護法錄卷第三
J21nB110_p0631a02║    皇明金華宋濂著
J21nB110_p0631a03║    雲棲袾宏 輯
J21nB110_p0631a04║    虞山錢謙益訂
J21nB110_p0631a05║  元末大浮屠塔銘(凡十有一人)
J21nB110_p0631a06║   妙果禪師塔銘
J21nB110_p0631a07║   (至正七年化)
J21nB110_p0631a08║至正初余得邵庵虞公所著妙果禪師語錄序而讀
J21nB110_p0631a09║之其稱師之道有云江河朔南一碧萬頃有大尊宿
J21nB110_p0631a10║譬若摩尼之珠高懸虛空日月星辰山河草木悉現
J21nB110_p0631a11║其中人天鬼神蠢動之眾一一內向皆自以為得所
J21nB110_p0631a12║攝受而珠本無留礙余竊意正宗寥落龍象分散而
J21nB110_p0631a13║世安復有斯人哉虞公為人善巧深入禪觀故特溢
J21nB110_p0631a14║美於師以起人之信心爾非至論也及來秣陵與師
J21nB110_p0631a15║諸孫似杞交求其書而細味焉則洪纖高下靡不含
J21nB110_p0631a16║攝而玄機所湊若涉不思議境然後知師之道弘以
J21nB110_p0631a17║周而虞公之言實可徵不誣也謹按資福大師廷俊
J21nB110_p0631a18║狀師諱水盛字竺源自號無住翁饒之樂平人姓范
J21nB110_p0631a19║氏父某母徐師生時有祥光照室及成童以嬉戲為
J21nB110_p0631a20║佛事年十七去依羅山院僧常公常使從儒者學而
J21nB110_p0631a21║師每習禪定且針指出血書金剛經常呵之師云學
J21nB110_p0631a22║儒可敵死生邪常云汝黃口小兒爾姑注意於儒他
J21nB110_p0631a23║時入道何晚也師弗之答既受度謁月庭忠公於蔣
J21nB110_p0631a24║山時孤舟濟公為第一座以皖山誨蒙山者誨之師
J21nB110_p0631a25║無幾云吾已見二老矣乃端坐一室以三百六十骨
J21nB110_p0631a26║節八萬四千毫竅及河山大地咸攝入一念始覺變
J21nB110_p0631a27║易繼凝定雙瞳與合為一汗從眥流亦不知所楚後
J21nB110_p0631a28║四三日見色聞聲漸撼搖不動師自信法決可證因
J21nB110_p0631a29║取所攜書帙以火焚之且發願云吾此生不能作佛
J21nB110_p0631a30║當入無間獄也傍觀者為之吐舌俄過匡廬止東林
J21nB110_p0631b01║聞有僧所見不異雲門師往即焉僧以無誠心讓之
J21nB110_p0631b02║師復奮云今夕必就蒲茵上死爾即正襟趺坐加精
J21nB110_p0631b03║進力如一人臨萬人之敵如操舟上湍悍之灘不遑
J21nB110_p0631b04║他接夜參半至極切孤危之際捐命一躍不覺如出
J21nB110_p0631b05║荊棘之叢所履之地忽爾平沉而秋空素月連娟獨
J21nB110_p0631b06║照返觀自身湛湛澄澄唯一念之不忘爾師猶以墮
J21nB110_p0631b07║於斷滅益進修弗懈或靜或動未嘗間斷洎歸羅山
J21nB110_p0631b08║方全體頓現如器臀之解十方世界舉皆現前參以
J21nB110_p0631b09║諸祖契證如鏡照鏡坦然明白師自以為開悟及掌
J21nB110_p0631b10║藏鑰東林偶閱妙喜明心見性非桑門事之辭又復
J21nB110_p0631b11║致疑不能釋者數日或誚云法離唇吻道絕言詮子
J21nB110_p0631b12║何太滯也於是胸中又蕩然如洗然不敢謂已至也
J21nB110_p0631b13║越五載重會濟公于蔣山濟云蒙山嘗言栽松道者
J21nB110_p0631b14║不具二緣而生達摩葬熊耳後隻履西歸果神通邪
J21nB110_p0631b15║抑法如是也師云此形神俱玅而已濟云不然也子
J21nB110_p0631b16║他日當自知之師復往無為見無能教公以濟所舉
J21nB110_p0631b17║之言質之無能云為汝弗解故也師忽大省盡脫去
J21nB110_p0631b18║玄玅知解歷觀從前所悟如通宵一夢夢時非無及
J21nB110_p0631b19║至覺後絕無所得矣無能撫其背而記之云爾後當
J21nB110_p0631b20║大弘吾宗也師辭去東游四明天童已而歸息浮梁
J21nB110_p0631b21║之鳳游山海印如公方長荐福請福分座說法久之
J21nB110_p0631b22║往隱于南巢巢民柳氏割山地建蘭若以棲師地當
J21nB110_p0631b23║五峰之下舊有龍潭五所聞師至悉乘風雷徙去識
J21nB110_p0631b24║者謂聖人來居故物怪潛遁云天曆己巳遣官以聘
J21nB110_p0631b25║起師主西湖之妙果師弘闡宗旨震撼四方學徒一
J21nB110_p0631b26║集至有不遠萬里而來者郡守劉公迪戍將齊公[王*童]
J21nB110_p0631b27║常虛己求道時已行役僧之令師堅欲引去劉公屬
J21nB110_p0631b28║縣大夫特免科繇以款之未幾返南巢故隱而嚮慕
J21nB110_p0631b29║者愈眾宗藩宣讓王累遣使者致師師以老病固辭
J21nB110_p0631b30║淮西廉訪使斡公王倫徒監察御史常公道夫尢極
J21nB110_p0631c01║趍仰時移書牘以辨鍊玄乘鄉先正集賢學士傅公
J21nB110_p0631c02║立月灣先生吳公存與師為世外交甚篤月灣至有
J21nB110_p0631c03║晚始聞道之歎至正丁亥夏四月二十四日黎明召
J21nB110_p0631c04║四眾戒飭之且云世尊有言我今背痛將入涅槃吾
J21nB110_p0631c05║其時矣侍僧捧紙求偈師呵云何以偈為強之乃引
J21nB110_p0631c06║紙膝上書已端坐而逝初師預建葬塔於諸峰之下
J21nB110_p0631c07║是夜有光如匹練自天際下燭交相通貫未幾散布
J21nB110_p0631c08║五峰之頂復合於塔中彌三夕乃止巢之居民凡數
J21nB110_p0631c09║十里聚觀駭異之弟子德弘慧月慧觀以是月二十
J21nB110_p0631c10║六日奉全身瘞焉世壽七十有三僧臘五十有三聞
J21nB110_p0631c11║師之歿緇素無不哀慟而兩淮之人尢切不啻喪其
J21nB110_p0631c12║父母師之道浹洽於人者蓋可知矣師常囑學徒云
J21nB110_p0631c13║凡剃髮染衣當洞明諸佛心宗行解相應以正悟之
J21nB110_p0631c14║境靈靈自照歲久月深具大無畏如透水月華萬浪
J21nB110_p0631c15║千波觸之不散方不被生死陰魔所惑此師生平之
J21nB110_p0631c16║實證實悟者故亦用是以誨人也師制行峻絕有壁
J21nB110_p0631c17║立萬仞之意每垂三關語以示人多有不契其機者
J21nB110_p0631c18║廣信祝蕃遠嘗云番陽竺源吳中斷崖其人類孤峰
J21nB110_p0631c19║懸巖可仰望而不可攀躋人稱之為實錄嗚呼大鑒
J21nB110_p0631c20║之道分為五家而臨濟之宗為最盛臨濟之傳雖曰
J21nB110_p0631c21║豐熾光大覃及東南至五祖演為尢盛今以其世次
J21nB110_p0631c22║觀之則自開福寧月庵果老衲證月林觀竹巖印真
J21nB110_p0631c23║翁圓無能教至師始八葉耳宜其傳授分明印悟真
J21nB110_p0631c24║切有非耳剽目掇者之可同哉余也不敏似杞致慧
J21nB110_p0631c25║月之辭來求塔上之銘其請至六七而不倦予故特
J21nB110_p0631c26║舉虞公之言於前而歷著師之悟驗於後使小罔末
J21nB110_p0631c27║智未得謂得者睹之庶幾有所懲創矣乎銘曰。
J21nB110_p0631c28║道大如天地無物可包羅我以一心攝不見有餘欠
J21nB110_p0631c29║自非堅固力沒身以為期超出河沙界未易得之者
J21nB110_p0631c30║皇皇無住翁誓成無上學一念佛轉移似倚須彌山
J21nB110_p0632a01║兩曜互遷代風霆時激射乃至於世間山川及草木
J21nB110_p0632a02║胎卵濕化等無日不現前無見亦無聞無無亦皆喪
J21nB110_p0632a03║如是歲月深真體忽頓露有若摩尼珠閃映無定色
J21nB110_p0632a04║光光皆涉入永無留礙者持之出住世蔚為人天師
J21nB110_p0632a05║吐辭鴻鍾吼非宮亦非商間有無耳人聽之三日聾
J21nB110_p0632a06║何況示關要險絕在天半萬仞不見底即墜即糜爛
J21nB110_p0632a07║眾生所倚藉冥衢日月燈睠彼毒龍眾獰惡可怖駭
J21nB110_p0632a08║亦知所敬畏夜隨風雨遊莊嚴清淨域恐以腥穢故
J21nB110_p0632a09║神光起天末如匹練下垂照燭窣堵波散入五峰頂
J21nB110_p0632a10║我示涅槃相上玄降祥應以表無量法諸天悉護持
J21nB110_p0632a11║大風有止時此法無盡藏爰假世間文留鎮於下土
J21nB110_p0632a12║   佛慧圓明廣照無邊普利大禪師塔銘
J21nB110_p0632a13║   (至正十七年化)
J21nB110_p0632a14║少林氏之道七傳至慧照大師而別為一宗設三玄
J21nB110_p0632a15║門演暢宗乘權實兼行照用雙至四方從者雷動海
J21nB110_p0632a16║湧逮乎宋季其道寢微惠朗欽公起而任之豎大法
J21nB110_p0632a17║幢屹然為東南之標准廣濟妙公親承法印據獅子
J21nB110_p0632a18║巖建立死關鮮有升其門者唯智覺本公深造閫奧
J21nB110_p0632a19║以大辨才通博無礙慈澤普滋遍一切處其入室弟
J21nB110_p0632a20║子以十數計若今佛慧圓明廣照無邊普利大禪師
J21nB110_p0632a21║則其一人也師諱元長字無明一號千巖越之蕭山
J21nB110_p0632a22║縣許賢鄉人族姓董氏世以書詩為業父諱九鼎母
J21nB110_p0632a23║何氏晚而生師欲棄之嫂謝氏鞠以為子七歲即就
J21nB110_p0632a24║外傳諸書經目輒成誦出入蹈矩循[穫-禾+尋]有若成人其
J21nB110_p0632a25║父喜曰是子當以文行亢吾宗乎師之諸父曇芳學
J21nB110_p0632a26║佛於富陽法門院欲乞師為嗣謝氏不從未幾師遘
J21nB110_p0632a27║疾甚革謝氏禱于觀音大士曰佛幸我慈俾此兒弗
J21nB110_p0632a28║死令服灑掃役終身禱已師汗下而愈遂使從芳游
J21nB110_p0632a29║時師年始十七益求良師友摩切九流百氏之言已
J21nB110_p0632a30║而曰此非出世法也復從授經師學法華經至藥王
J21nB110_p0632b01║品問曰藥王既然二臂曷為復現本身耶授經師異
J21nB110_p0632b02║之年十九薙髮受具戒走武林習律於靈芝寺律師
J21nB110_p0632b03║問曰八法往來片無乖角何謂也師曰胡不問第九
J21nB110_p0632b04║法乎律師曰問律而答以禪真大乘法器也會行丞
J21nB110_p0632b05║相府飯僧師隨眾入本公亦在座遙見師即呼謂曰
J21nB110_p0632b06║汝日用何如師曰惟念佛爾公曰佛今何在師方擬
J21nB110_p0632b07║議公厲聲叱之師遂胡跪作禮求示法要公以狗子
J21nB110_p0632b08║無佛性之語授之繼往縛禪靈隱山中雪庭傅公召
J21nB110_p0632b09║師長內記師下筆成章五采交粲見者歎服俄棄歸
J21nB110_p0632b10║法門隨順世緣殆將十載一旦忽喟然曰生平氣志
J21nB110_p0632b11║充塞乾坤乃今作甕裏醯雞耶復造靈隱跏趺危坐
J21nB110_p0632b12║脅不沾席者三年因往望亭聞雀聲有省亟見本公
J21nB110_p0632b13║具陳悟因公復斥之師憤然來歸夜將寂忽鼠翻食
J21nB110_p0632b14║貓之器墮地有聲恍然開悟覺身躍起數丈如蟬蛻
J21nB110_p0632b15║汙濁之中浮游玄間上天下地一時清朗被衣待且
J21nB110_p0632b16║復往質於公公問曰趙州何故云無師曰鼠餐貓飯
J21nB110_p0632b17║公曰未也師曰飯器破矣公曰破後云何師曰築碎
J21nB110_p0632b18║方甓公乃微笑祝師曰汝宜善自護持復遯巖穴時
J21nB110_p0632b19║節若至其理自彰師既受付囑乃隱天龍之東庵耽
J21nB110_p0632b20║悅禪味不與外緣有二蛇日來環遶座下師為說三
J21nB110_p0632b21║皈五戒蛇矯首低昂作拜勢而去師自是聲光日顯
J21nB110_p0632b22║笑隱訢公方主中竺法席力荐起之江浙行省丞相
J21nB110_p0632b23║脫歡公時領宣政院事亦遣使迫師出世師皆不聽
J21nB110_p0632b24║居亡何諸名山爭相勸請師度不為時所容與弟子
J21nB110_p0632b25║希昇杖錫踰濤江而東至烏傷之伏龍山見山形如
J21nB110_p0632b26║青蓮花乃卓錫巖際誓曰山若有水吾將止焉俄山
J21nB110_p0632b27║泉溢出作白乳色師遂依大樹以居實泰定丁卯冬
J21nB110_p0632b28║十月也初伏龍山有禪寺號聖壽其廢已久當師入
J21nB110_p0632b29║山時鄉民咸夢有異僧來遂相率登巉巖披蒙茸以
J21nB110_p0632b30║訪焉見師晏坐不動各持食飲之物獻之邑大姓樓
J21nB110_p0632c01║君如浚樓君一得各為伐木構精廬以安師尋因舊
J21nB110_p0632c02║號建大伽藍重樓傑閣端門廣術輝映林谷內而齊
J21nB110_p0632c03║魯燕趙秦隴閩蜀外而日本三韓八番羅甸交趾琉
J21nB110_p0632c04║球莫不奔走膜拜咨決心學留者恒數百人至有求
J21nB110_p0632c05║道之切斷臂師前以見志者師各隨其根性而為說
J21nB110_p0632c06║法譬如一雨所施小大根莖悉獲沾潤王公大臣嚮
J21nB110_p0632c07║師之道如仰日月名傾朝廷三遣重臣降名香以寵
J21nB110_p0632c08║嘉之江淮雄藩若宣讓王則下令加護其教若鎮南
J21nB110_p0632c09║王則親書寺額賜僧伽黎衣及普應妙智弘辨禪師
J21nB110_p0632c10║之號帝師亦再降旨俾勢家無有所侵陵仍更號曰
J21nB110_p0632c11║佛慧圓鑒大元普濟大禪師資政院又為啟于東朝
J21nB110_p0632c12║命朝臣製今號并金襴法衣以賜焉至正丁酉夏六
J21nB110_p0632c13║月十四日師示微疾索浴更衣會眾書偈云平生饒
J21nB110_p0632c14║舌今日敗闕一句轟天正法眼滅遂投筆而逝春秋
J21nB110_p0632c15║七十四夏五十六是日午時其弟子德亨德馨等用
J21nB110_p0632c16║陶器函蓋奉全身瘞于青松庵悲慟哀戀聲撼嵒壑
J21nB110_p0632c17║太師中書右丞相脫脫公建大壽元忠國寺為皇太
J21nB110_p0632c18║子祝釐之地欲奏起師為住持適有自江南來者言
J21nB110_p0632c19║師示寂乃止師疏眉秀目豐頤美髯才思英發超越
J21nB110_p0632c20║醜夷頃刻千偈包含無量妙義得其片言皆珍襲寶
J21nB110_p0632c21║護惟謹語錄若干卷和智覺擬寒山詩若干首皆刻
J21nB110_p0632c22║梓行于叢林世之論者謂師踐履真實談辨迅利或
J21nB110_p0632c23║無愧于智覺云濂初往伏龍山見師師吐言如奔雷
J21nB110_p0632c24║時濂方尚氣頗欲屈之相與詰難數千言不契而退
J21nB110_p0632c25║越二年又往見焉師問曰聞君閱盡一大藏教有諸
J21nB110_p0632c26║濂曰然曰耳閱乎抑目觀也曰亦目觀爾曰使目之
J21nB110_p0632c27║能觀者君謂誰耶濂揚眉向之於是相視一笑自時
J21nB110_p0632c28║厥後知師之道超出有無實非凡情之可窺測因締
J21nB110_p0632c29║為方外之交垂三十年其激揚義諦往來尺牘之在
J21nB110_p0632c30║篋衍者墨尚濕也雖纏於世相不能有所證入而相
J21nB110_p0633a01║知最深銘非濂為而孰宜為之銘曰。
J21nB110_p0633a02║天目嵒嵒中設死關豈無來者望門而還言言智覺
J21nB110_p0633a03║仗劍深入師子長號百獸咸蟄伊誰嗣之惟千嵒師
J21nB110_p0633a04║彼碩者子爰契我機杖錫行雲遯藏空谷明珠自護
J21nB110_p0633a05║不受人觸世雖不聞靈蛇先知矯首聽法為說三歸
J21nB110_p0633a06║我將辭名文彩或露足踏飛濤一夕東度龍峰鬱環
J21nB110_p0633a07║如青蓮花我棲其間指樹為家兆之所形孰曰無象
J21nB110_p0633a08║有來兟兟且饁且餉化被草莽為梵王宮金銀流離
J21nB110_p0633a09║絢爛太空四方風動無不稽首師我檀度願垂攝受
J21nB110_p0633a10║群聾正酣晝夜沉冥法音方震萬耳皆驚璨璨珠璣
J21nB110_p0633a11║噴落人世神鬼莫窺天龍交衛有寵自天錫予便蕃
J21nB110_p0633a12║金衣寶薰耀於祇園外護之嚴罔敢于令慧照之宗
J21nB110_p0633a13║於斯為盛乘化而逝人天慕哀玅相如如初無去來
J21nB110_p0633a14║既無去來何有增減太史勒銘以昭玄範
J21nB110_p0633a15║   故文明海慧法師塔銘
J21nB110_p0633a16║   (至正十七年化)
J21nB110_p0633a17║能仁氏之教流入中夏愈傳愈熾於是諸師各有所
J21nB110_p0633a18║建立譬如一燈分為十燈燈之用雖殊而光明則一
J21nB110_p0633a19║也天台四教法性觀行之宗自南嶽以來開空假中
J21nB110_p0633a20║三觀丕闡三千性相百界千如之玅一念之間具足
J21nB110_p0633a21║無減其說尊勝宏特縱歷百千萬劫洸洸乎皦皦乎
J21nB110_p0633a22║不可尚已某竊怪方袍之士幸得與聞其教多視為
J21nB110_p0633a23║空言卒局於小智之域良可悲也其真見實踐有若
J21nB110_p0633a24║文明海慧法師者某安得不喜談而樂道之哉法師
J21nB110_p0633a25║諱善繼字絕宗族婁氏越之諸暨人考某妣王氏當
J21nB110_p0633a26║有妊夢神人授白芙蕖法師乃生始能言見母舉佛
J21nB110_p0633a27║號合爪隨聲和之年稍長季父客授山陰靈秘寺從
J21nB110_p0633a28║治春秋經稍竊窺三藏諸書喟然嘆曰春秋固佳乃
J21nB110_p0633a29║世間法欲求出世間非釋氏將疇依此身不實有如
J21nB110_p0633a30║芭蕉穹官峻爵縱因書而致寧得幾何時耶大德乙
J21nB110_p0633b01║已投其寺僧思恭祝髮明年受具戒從西天竺大山
J21nB110_p0633b02║恢公習天台教觀大山甚器重之每言數百人中唯
J21nB110_p0633b03║繼上人爾暨大山遷雲間延慶法師復往南天竺從
J21nB110_p0633b04║湛堂澄公湛堂器之如大山間問之曰入不二門屬
J21nB110_p0633b05║何觀法法師曰三種觀法屬對三部此文既與止觀
J21nB110_p0633b06║同成觀體的是從行湛堂又問諸經之體為迷為悟
J21nB110_p0633b07║法師曰體非迷悟迷悟由人顧所詮經之旨何如耳
J21nB110_p0633b08║湛堂喜溢顏色曰法輪之轉他日將有望於斯子乎
J21nB110_p0633b09║宗周文公時住集慶寺艷法師之學延主賓朋尋領
J21nB110_p0633b10║其懺事湛堂復速法師還俾居第一座南天竺素稱
J21nB110_p0633b11║教海法師提唱宗乘有聲絕出於四方會湛堂遷上
J21nB110_p0633b12║竺而玉岡潤公來補其處仍留法師居其職學徒四
J21nB110_p0633b13║集無不涵腴飲醇充足而後去天曆己巳法師出世
J21nB110_p0633b14║主良陼大雄教寺日講金光明經感法智見夢謂之
J21nB110_p0633b15║曰爾所談經與吾若合符節惜乎所踐猶未逮其言
J21nB110_p0633b16║耳法師遂益篤精進之行至正壬午浙省平章高公
J21nB110_p0633b17║納璘兼領行宣政院移住天竺薦福教寺某甲子左
J21nB110_p0633b18║丞相朵兒只公繼領院事陞主天台能仁教寺法師
J21nB110_p0633b19║凡三主伽藍執經座下者多豪俊之士宏闡法華玄
J21nB110_p0633b20║義文句朝講暮解五章四釋奧義昭晰且策勵之曰
J21nB110_p0633b21║吾祖有云止觀一部即法華三昧之筌蹄一乘十觀
J21nB110_p0633b22║即法華三昧之正體須解行並馳正助並運則圓位
J21nB110_p0633b23║可登而不負吾祖命宗之意矣蓋法師抉剔經髓敷
J21nB110_p0633b24║繹祖訓如山川出雲頃刻變化而雨澤滂然四施若
J21nB110_p0633b25║諸草木纖洪短長無不霑焉識者咸謂慈雲神照之
J21nB110_p0633b26║再世云辛卯之春俄謝事超然獨往時薙落師與湛
J21nB110_p0633b27║堂歸寂已久法師既於靈祕葺舊廬以奉祠事又往
J21nB110_p0633b28║居南山明靜院灑掃湛堂之塔其報本之念尤惓惓
J21nB110_p0633b29║也曾未幾何兵難洊作其高弟是乘請法師東還華
J21nB110_p0633b30║徑池深水寒法師驩然就之且以無常迅速嚴修淨
J21nB110_p0633c01║業繫念佛名晝夜不輟一夕集眾而言曰佛祖弘化
J21nB110_p0633c02║貴乎時節因緣緣與時違化焉托乎吾將歸矣遂索
J21nB110_p0633c03║筆書偈端坐而逝時丁酉歲七月二十二日也世壽
J21nB110_p0633c04║七十有二僧臘六十又三火化牙齒及舌根弗壞舍
J21nB110_p0633c05║利累累然滿地其徒以某月日斂骨塔於靈祕之西
J21nB110_p0633c06║坡所度弟子三十二人嗣其法者則靈壽懷古延慶
J21nB110_p0633c07║自朋崇壽是乘廣福大彰雷峰淨昱演福如[王*己]報忠
J21nB110_p0633c08║嗣璉車溪仁讓香積曇胄也法師氣局衍裕行履淳
J21nB110_p0633c09║固台家諸書無不精徹而大江東南恒推為教中之
J21nB110_p0633c10║宗講演妙法華金光明諸部經凡若干會主修法華
J21nB110_p0633c11║淨土懺凡若于期所感靈異不一而足是乘嘗請著
J21nB110_p0633c12║書以淑後人法師曰吾宗本離言說不得已而有言
J21nB110_p0633c13║為彰授受也是故意以至章安結集之後不過代相
J21nB110_p0633c14║緘授而已其間或有斥邪衛正者亦豈好辨哉今大
J21nB110_p0633c15║經大法粲如日星之懸汝輩宜修習不暇奚俟予言
J21nB110_p0633c16║聞者咸服其一時士大夫若趙文敏公孟頫黃文獻
J21nB110_p0633c17║公溍周內翰仁榮李著作孝光張鍊師天雨皆結法
J21nB110_p0633c18║師為方外交時相唱和於風月寂寥之鄉晚與黃張
J21nB110_p0633c19║二公欲結樓修淨社未果而法師歿當沒之日叢林
J21nB110_p0633c20║中皆相哀慕曰吾宗法幢仆矣後十七年演福件繫
J21nB110_p0633c21║法師梵行徵濂為塔上之銘濂嘗游文獻公之門聞
J21nB110_p0633c22║公談法師之德之盛以為無讓古人恨不得映白月
J21nB110_p0633c23║而濯冷風今法師不可見矣幸其嘉猷茂行猶得聞
J21nB110_p0633c24║其梗概此無他遺光之所照者尚有人言之後三十
J21nB110_p0633c25║年則言之者鮮矣又後三十年則誰復知之者此金
J21nB110_p0633c26║石勒不可不致謹也因從演福之請歷敘而鋪張之
J21nB110_p0633c27║千載之下有來讀斯文者儼然如見法師於定慧光
J21nB110_p0633c28║中其有不蹶然興起而惕然自厲者乎銘曰。
J21nB110_p0633c29║性具之正宗兮一念具三千三千即一念兮不後亦
J21nB110_p0633c30║不先正依及假名兮各含空假中攝歸於一妙兮互
J21nB110_p0634a01║具而互融七祖既善闡兮諸佛復靈承洞照六合內
J21nB110_p0634a02║兮日月行大清慧命之攸寄兮文明得其宗摠攝大
J21nB110_p0634a03║化機兮正受究始終法輪左右旋兮晝夜如環循隨
J21nB110_p0634a04║其利鈍根兮導入不二門開權以顯實兮懇懇為敷
J21nB110_p0634a05║辭一多暨小大兮非即亦非離明暗色空相兮事法
J21nB110_p0634a06║皆寂然真勝在妙圓兮非可以言詮談辯析玄微兮
J21nB110_p0634a07║人天皆共聽幽通於至神兮現夢顯祥徵三坐大道
J21nB110_p0634a08║場兮手執青楊枝灑物了無跡兮物得鬯其私結期
J21nB110_p0634a09║修靈懺兮瑞異駢然臻吾法本無作兮有作即為塵
J21nB110_p0634a10║商飆一朝興兮吹仆正法幢清淨大海眾兮盡然為
J21nB110_p0634a11║增傷繼續幸有子兮龍象方駿奔建塔為西坡兮庶
J21nB110_p0634a12║以表化源
J21nB110_p0634a13║   普福法師天岸濟公塔銘
J21nB110_p0634a14║   (至正十六年化)
J21nB110_p0634a15║大雄氏五時說法至于法華方暢出世本懷自鳩摩
J21nB110_p0634a16║羅什翻譯東傳震旦而諸師消釋者鮮得其樞要或
J21nB110_p0634a17║主一音四相之談或徇四時六宗之教各號專門務
J21nB110_p0634a18║相摩軋甚至南二而北七異言喧豗而莫之適從矣
J21nB110_p0634a19║惟我天台尊者丕闡前修三觀之說約法華悟門弘
J21nB110_p0634a20║演自行因果化他能所宗旨白日正當中天而螢爝
J21nB110_p0634a21║雖多隱而弗見所以尊勝偉特絕非他宗所可及二
J21nB110_p0634a22║十餘傳而其道愈大顯此濂于銘普福法師之塔不
J21nB110_p0634a23║得不推原其始而盛言之也師諱弘濟字同舟一字
J21nB110_p0634a24║天岸生姚氏族世為會稽餘姚人父某早亡師從同
J21nB110_p0634a25║里寶積寺舜田滿公出家滿公其從父也師駿發絕
J21nB110_p0634a26║倫或授法華經輒能記憶年十六受度為大僧日持
J21nB110_p0634a27║四分律頻步之間不敢違越繩尺已而歎曰戒固不
J21nB110_p0634a28║可緩精教乘以資行解其又可後乎于是往鄞依半
J21nB110_p0634a29║山全公讀天台之書久之悉通其玄義嘗修法華金
J21nB110_p0634a30║光明淨土期懺聚精會神存誠不貳彷彿于觀定中
J21nB110_p0634b01║睹尊者畀以犀角如意自是談辨日增河懸泉湧而
J21nB110_p0634b02║了無留礙當是時大山恢公尸松江之延慶越溪澄
J21nB110_p0634b03║公主武林之演福法幢雙峙光焰鑠鑠照映大江之
J21nB110_p0634b04║南皆延師分座說法而越溪愛師尤篤諸部疑難或
J21nB110_p0634b05║有未易決者要其終始而析之師因義觀圓融觸目
J21nB110_p0634b06║皆洞然矣泰定元年開法于萬壽圓覺寺浙河左右
J21nB110_p0634b07║傑偉之士奔走其室唯恐後之議者謂倡佛海之道
J21nB110_p0634b08║以播芳猷實自師始明年鹽官海岸崩民朝夕惴惴
J21nB110_p0634b09║恐為魚鱉江浙行省右丞相脫驩甚憂之祈禜觀音
J21nB110_p0634b10║大士于上天竺仍請師親履其地建水陸冥陽大會
J21nB110_p0634b11║七日夜師冥心觀想取海沙詛之親帥其徒遍擲其
J21nB110_p0634b12║處凡足跡所及岸為不崩人咸異之天曆元年陞主
J21nB110_p0634b13║顯慈集慶寺二寺皆杭之名剎師處之泊然集慶適
J21nB110_p0634b14║當歲儉遂退處別室蘇人競欲致師以幣來聘住大
J21nB110_p0634b15║德萬壽寺一座不移閱六寒暑而小子之有造者為
J21nB110_p0634b16║多重紀至元之五年江南行宣政院選主會稽之圓
J21nB110_p0634b17║通圓通久廢之餘鐘魚絕響師曰此父母邦也吾何
J21nB110_p0634b18║避焉欣然東歸闢齋館乞糗粻攝授徒侶多至數百
J21nB110_p0634b19║人寺為中興歷四載還隱寶集專修西方念佛三昧
J21nB110_p0634b20║當會心處不知念而非念非念而念也至正七年壽
J21nB110_p0634b21║八十矣錢塘諸名山以耆舊凋謝唯師一人巋然如
J21nB110_p0634b22║[春-三+?]之靈光又以大普福寺起之師堅臥不應門人法
J21nB110_p0634b23║航進曰和尚自為計固善矣其如斯道何師強赴之
J21nB110_p0634b24║居亡何竟拂衣旋故丘開清鏡閣而深蟄焉因覽諸
J21nB110_p0634b25║家所註首楞嚴經繁簡失當方將折衷其說為之疏
J21nB110_p0634b26║解俄疾作召四眾至以唯心淨土惓惓為勉其中或
J21nB110_p0634b27║未解師意師厲聲曰死生難死生難遽索觚翰書偈
J21nB110_p0634b28║而寂十六年三月十日也後七日法孫至大清晏以
J21nB110_p0634b29║陶器奉蛻質葬千里之峨眉山松花塢師之所自卜
J21nB110_p0634b30║也世壽八十六僧臘七十一度琳永孚等三十六人
J21nB110_p0634c01║得法上首出主伽藍者上竺道臻雍熙淨琛普光允
J21nB110_p0634c02║中圓通有傳天宮明靜等五人其登門卒業未出世
J21nB110_p0634c03║者尚多焉師梵貌魁碩言吐清麗諸書一過目終身
J21nB110_p0634c04║不忘故其本末兼該無所滲漏高昌總統有般若空
J21nB110_p0634c05║利者每謂學兼華梵出入經論世無能敵之用其國
J21nB110_p0634c06║語與師共譯小止觀文彩煥發高昌為之赧然自失
J21nB110_p0634c07║鄉先達韓莊節公性稱師才全學博無求于名不過
J21nB110_p0634c08║以文寓意巴西鄧文肅公文原亦敬師有道遺詩敘
J21nB110_p0634c09║殷勤有相逢定性三生話之句其為名薦紳推許如
J21nB110_p0634c10║此平生以流通教法為第一義建法華本部百十會
J21nB110_p0634c11║苟有召者未嘗不應屢感天雨華之祥然于佛乘文
J21nB110_p0634c12║事俱不偏廢出處語默則未始離乎止觀所著書有
J21nB110_p0634c13║四教儀紀正若干卷天岸外集若干卷並刊行于世
J21nB110_p0634c14║云夫傳胤承宗學者多失其真何哉蓋騖于高遠者
J21nB110_p0634c15║有立異之見安於淺陋者無深探之志所以言彌近
J21nB110_p0634c16║而彌遠理愈似而愈非唯穎悟之士洞察其微不敢
J21nB110_p0634c17║以臆說參合于其間重徽疊照雖百世而無弊可也
J21nB110_p0634c18║如師者講貫導化一以止觀為宗如印印泥不差毫
J21nB110_p0634c19║髮可謂知尊者翼道之功而號善繼善述者矣豈非
J21nB110_p0634c20║賢哉豈非賢哉某等持靈隱禪師元淨狀來徵銘為
J21nB110_p0634c21║之銘曰。
J21nB110_p0634c22║佛法正傳實推台衡大者鏗鍧萬鼓齊鳴彼傍宗者
J21nB110_p0634c23║自謂孤撐以此較之蒼蠅之聲(其一)累葉相仍其學孔
J21nB110_p0634c24║熾時雨普沾春曦流麗無物不萌有生咸遂神功妙
J21nB110_p0634c25║法此焉為至(其二)猗歟上師義觀雨融剋期破障息念
J21nB110_p0634c26║歸宗煌煌神公心與之通授以如意無礙弗攻(其三)浙
J21nB110_p0634c27║河之西聯揚法幟分座談玄雲行雨施出坐道場歸
J21nB110_p0634c28║者如肆為人天師攝伏庶類(其四)水蟲鼓禍海涯善崩
J21nB110_p0634c29║凝神冥漻咒沙為兵變化儵忽風霆流形雙足所躡
J21nB110_p0634c30║凝如堅城(其五)此願力故匪由外假妙經之宣集于蘭
J21nB110_p0635a01║若天亦雨華繽紛而下有感無應理無愆者(其六)有聲
J21nB110_p0635a02║隆然傾于邇遐游戲文辭復衍而葩枝枝葉葉如寶
J21nB110_p0635a03║蓮花不物于物以道為家(其七)般若光中無非妙相一
J21nB110_p0635a04║鑑之明實含萬象生既不來死亦非往何必興嗟涉
J21nB110_p0635a05║有情想(其八)師有墜言欲了正因惟心淨土繫功宜勤
J21nB110_p0635a06║日如懸鼓一念不分師雖逝矣言若親聞(其九)青山崔
J21nB110_p0635a07║崔流泉在下迴景斂英絕斥邪寙萬松作花黃金滿
J21nB110_p0635a08║塢設利斯藏永奠終古(其十)
J21nB110_p0635a09║   天竺靈山教寺慈光圓照法師若公塔銘
J21nB110_p0635a10║   (至正十九年遇害即宋龍鳳五年)
J21nB110_p0635a11║天台一宗自法智尊者之後分為廣智神照南屏三
J21nB110_p0635a12║家三家之中而南屏為最盛再傳至于車溪其聲聞
J21nB110_p0635a13║益顯震雷霆音為有情說執經問難者動數百人遂
J21nB110_p0635a14║為吳越所宗又六傳至於湛堂貫遮性雙單制聽正
J21nB110_p0635a15║作之學而以止觀為歸宿之域學子翕然嚮之其入
J21nB110_p0635a16║室弟子為世法幢星分棋布於江南若無慈光圓照
J21nB110_p0635a17║法師則尢號金春而玉應者也法師諱允若字季蘅
J21nB110_p0635a18║族相里氏越人也代為簪纓家在唐有名造者嘗為
J21nB110_p0635a19║禮部郎中時內侍監魚朝恩怙貴誕肆宰相元載亦
J21nB110_p0635a20║斂容避去造與殿中侍御史李衎抗言折之世稱直
J21nB110_p0635a21║臣委祉垂休至諱慶君以柔行稱慶實生法師年九
J21nB110_p0635a22║歲能通春秋其父方以亢宗為期忽翛然有絕塵之
J21nB110_p0635a23║趣嘗遊雲門傳忠廣孝寺寺之元上人留之俾給侍
J21nB110_p0635a24║左右十五受具戒為大僧渡濤江而西至虎林謁大
J21nB110_p0635a25║山恢師於興福恢師授以天台四教儀金篦十不二
J21nB110_p0635a26║門指要鈔諸書法師即能知其大意已而聞佛海大
J21nB110_p0635a27║師澄公主南天竺崇恩演福教寺四方名僧多來棲
J21nB110_p0635a28║止而方巖則師愛山靜師尤龍象中之稱雄者法師
J21nB110_p0635a29║復往依焉凡法智結顯立陰觀妄別理隨緣究竟蛣
J21nB110_p0635a30║蜣理毒性惡等文益推斥其義而沉涵之至於恩清
J21nB110_p0635b01║之兼業昭圓之異說齊潤之黨邪仁岳之背正亦皆
J21nB110_p0635b02║察其非是及所以害道之故心既有得乃質之二師
J21nB110_p0635b03║而復取正於澄公聲入心通知解日至澄公甚器之
J21nB110_p0635b04║俾司賓客之職澄公即所謂湛堂者也至治初澄公
J21nB110_p0635b05║奉詔入燕都校正經律論三藏遂白其行業於帝師
J21nB110_p0635b06║大寶法王帝師嘉之錫以今號命出世昌源淨聖院
J21nB110_p0635b07║丁歲大侵法師力為經度田之萊蕪者闢之室之敝
J21nB110_p0635b08║漏者葺之踰三年澄公念法師不置招之徠歸請居
J21nB110_p0635b09║第一座攝眾千餘人法師持規峻整升堂入室具有
J21nB110_p0635b10║儀範經其指示多所悟入泰定中行宣政院請主彌
J21nB110_p0635b11║陀興化教寺當是時倡道杭之南北兩山者若天岸
J21nB110_p0635b12║濟若我庵無若玉庭罕與法師皆有重望人稱為佛
J21nB110_p0635b13║海會中四天王居亡何退居雲門視榮名利養如白
J21nB110_p0635b14║衣蒼狗變遷一不以經意翱翔千岩萬壑中時同斷
J21nB110_p0635b15║江恩師休耕逸師臨風笑詠不知夕陽之在樹也君
J21nB110_p0635b16║子又目之為雲門三高云然法師身載明德聲光外
J21nB110_p0635b17║流終不可掩至正間起主越之圓通寺丞相康里公
J21nB110_p0635b18║復具疏延主天竺靈山教寺靈山錢塘巨剎有瓔珞
J21nB110_p0635b19║泉其源絕已久法師持錫扣巖祝曰吾緣苟在是泉
J21nB110_p0635b20║當為吾一來不然則廢涸猶故也言始脫口泉果涌
J21nB110_p0635b21║出淵淵然漸盈戶部尚書貢君師泰比之慈雲重榮
J21nB110_p0635b22║檜命名曰再來泉法師四坐道場教雨灌溉如甘露
J21nB110_p0635b23║醍醐飲者心泰尋以年高復退居雲門築深居精舍
J21nB110_p0635b24║以法華觀慧三昧為暮年淨行會天下大亂干戈紛
J21nB110_p0635b25║擾法師與之遇脅以白刃毅然不為屈辭色俱厲因
J21nB110_p0635b26║遇害白乳溢出于地實十九年二月二十九日也世
J21nB110_p0635b27║壽八十僧臘六十有五兵既退其諸孫子蘭息幻始
J21nB110_p0635b28║具衣棺為斂闍維之夕獲舍利如菽者無算遂以某
J21nB110_p0635b29║年月日奉遺骨痊於雲門山之麓法師風度簡遠不
J21nB110_p0635b30║妄言笑趙魏公孟頫呼之為僧中御史善詩若文雄
J21nB110_p0635c01║健有法黃文獻公溍為序其首謂其遊戲如幻變化
J21nB110_p0635c02║不測理事混融不相留礙一時名公卿如鄧文肅公
J21nB110_p0635c03║文原袁文清公桶虞文靖公集韓莊節公性皆慕法
J21nB110_p0635c04║師與為方外交而忠介公泰不花歆豔為尤切函書
J21nB110_p0635c05║問道殆無虛日得法弟子出住名伽藍者則集慶之
J21nB110_p0635c06║友奎演福之良謹延慶之如瑩隆德之去讓淨聖之
J21nB110_p0635c07║圓證也其進修弗輟而未出者則善來普慈曇曙維
J21nB110_p0635c08║翰玄微無作及前子蘭息幻也法師初號浮休老人
J21nB110_p0635c09║雲門之傍有溪曰若耶歷代詞人屢形賦詠世以法
J21nB110_p0635c10║師名高宜配地望故復稱之為若耶溪法師示滅之
J21nB110_p0635c11║後已經十齡友奎持天衣禪師元淨所為狀請濂為
J21nB110_p0635c12║之銘濂事文獻公時每聞揚法師之善固以竊識之
J21nB110_p0635c13║矣及與友奎接行業純而問學弘又知其為有道之
J21nB110_p0635c14║士銘其可辭或者以師素履之美而不獲考終命頗
J21nB110_p0635c15║致疑焉殊不知定業所感千劫弗遷雖以西域聖師
J21nB110_p0635c16║深入神通三昧或為鴆毒所加或罹刀劍之厄卒未
J21nB110_p0635c17║能免初無傷乎道德之崇高也何獨於師而惑之乎
J21nB110_p0635c18║嗚呼台衡之宗不絕如線噓四明之遺燄爇外教之
J21nB110_p0635c19║邪城當有其人惜乎吾未得而見之有如法師者亦
J21nB110_p0635c20║九京不可作矣感今思古寧不衋然傷情乎故備序
J21nB110_p0635c21║之揭于玄塔之左以厲其學者必有競競自省者矣
J21nB110_p0635c22║銘曰。
J21nB110_p0635c23║止觀學廢將焉徵兮法船載寶歸東瀛兮淨光傳之
J21nB110_p0635c24║寶雲承兮誰其中興曰四明兮車溪深涵萬丈清兮
J21nB110_p0635c25║下注佛海流無聲兮若耶中藏毒尾鯨兮鼓鬣奮迅
J21nB110_p0635c26║樹赤旌兮發為音聲震百霆兮龍鬼怖愕人天聽兮
J21nB110_p0635c27║靈鷲巖巖摩帝青兮紺泉旋珠若琉纓兮膏脈久絕
J21nB110_p0635c28║茂荒荊兮飛錫一指來盈盈兮莫峻匪山五雲凝兮
J21nB110_p0635c29║絳霧為室霞作扃兮欲入觀慧權實并兮業何所因
J21nB110_p0635c30║生何憑兮翛然而化假以兵兮如劍斫風本無形兮
J21nB110_p0636a01║白液流漿昭厥靈兮舍利叢布光晶熒兮盛以五色
J21nB110_p0636a02║玻璃瓶兮道無所損名益貞兮游風鼓扇塵冥冥兮
J21nB110_p0636a03║我思哲人涕泗零兮請勒琬琰示吾銘兮
J21nB110_p0636a04║ 憨山曰台宗至元末得三大老中興樹大法幢觀
J21nB110_p0636a05║ 若公死生去就超然如戲則世之執宗掃教動以
J21nB110_p0636a06║ 義學抹摋人者亦可以省矣。
J21nB110_p0636a07║   元故寶林禪師桐江大公行業碑銘
J21nB110_p0636a08║   (至正十九年化)
J21nB110_p0636a09║古浮屠之道以堅忍刻苦為先故其慮澄欲寡而入
J21nB110_p0636a10║般若為最易所以雲居誨人為己不貪世榮翠嚴日
J21nB110_p0636a11║走聚落食或不繼此無他重內而輕外也濂今得一
J21nB110_p0636a12║人焉曰寶林桐江師其視榮名利養亦澹然無動于
J21nB110_p0636a13║中瓶缽之外絕無長物所服布袍或十餘年不易臨
J21nB110_p0636a14║歿維那來發遺篋欲行倡衣故事唯紙衾一具而已
J21nB110_p0636a15║大笑而去嗚呼據位十剎之間而履行危峻若此視
J21nB110_p0636a16║翠嚴雲居其為人也何殊可不書以為學佛者之法
J21nB110_p0636a17║乎師吳氏子世居嚴之桐江故因以為號諱紹大父
J21nB110_p0636a18║善母李氏師神觀孤潔不樂處塵壒中一觸世氛唯
J21nB110_p0636a19║恐有以涴之入同里鳳山寺為沙彌稍長祝髮升壇
J21nB110_p0636a20║納滿分戒私自計曰化龍之魚肯于蹄涔求生乎即
J21nB110_p0636a21║日杖策而出上雙徑山謁大辨禪師陵公公據席攝
J21nB110_p0636a22║眾道價傾東南一見師大善授以達摩氏單傳心印
J21nB110_p0636a23║相與詰難者久之師退復自計曰如來大法天地所
J21nB110_p0636a24║不能覆載其止如斯而已乎遽辭去歷三吳之墟宿
J21nB110_p0636a25║留建業經匡廬泝大江之西還止湖湘漢沔間名伽
J21nB110_p0636a26║藍所在必往參焉諸尊宿告之者不異徑山時師復
J21nB110_p0636a27║慨然曰吾今而後知法之無異味也乃歸見公公俾
J21nB110_p0636a28║給侍左右師益加奮勵脅不沾席者數載朝叩夕咨
J21nB110_p0636a29║所以悟疑辨惑者無一髮遺憾遂得自在無畏法陵
J21nB110_p0636a30║公喜傳授有人每形之于言時東海嶼公以天目嫡
J21nB110_p0636b01║孫唱道淨慈為法擇人如沙中淘金鮮有慊其意者
J21nB110_p0636b02║會藏室闕主者乃曰必如大兄方可耳師乃起蒞其
J21nB110_p0636b03║職尋以心法既明而世出世智不可不竟手翻貝葉
J21nB110_p0636b04║寒暑俱忘每夜敷席于地映像前長明燈讀之一大
J21nB110_p0636b05║藏教凡六千二百二十九卷閱之至三過遂皆通其
J21nB110_p0636b06║旨趣師之志猶未已儒家言及老氏諸書亦擇取而
J21nB110_p0636b07║擩嚌之自是內外之學兩無所愧矣元之至順壬申
J21nB110_p0636b08║廣教都總管府新立未久采諸輿論命出世嚴之烏
J21nB110_p0636b09║龍山景德禪寺興廢補壞善譽流衍至正辛巳行宣
J21nB110_p0636b10║政院遷主金華山智者廣福禪寺寺近郡城十有餘
J21nB110_p0636b11║里而城中為廉訪使者治所持節而來者多朝廷老
J21nB110_p0636b12║臣及文學之士休沐之日恒入山諏詢內典故持法
J21nB110_p0636b13║者頗難其人自師之至若貴若賤若小若大靡不嚮
J21nB110_p0636b14║風悅服四方學子翕集座下甚至無席受之一時法
J21nB110_p0636b15║會號為極盛戊戌之秋院中復徇群請移住義烏雲
J21nB110_p0636b16║黃山寶林禪寺師堅不欲行使者凡三往返然後承
J21nB110_p0636b17║命明年己亥八月朔覺體不佳至第七日日將歿鳴
J21nB110_p0636b18║鼓集眾告以永訣即斂目危坐或請書偈接筆擲于
J21nB110_p0636b19║地曰縱書到彌勒下生寧復離此邪翛然而化服沙
J21nB110_p0636b20║門衣五十八春秋享報身壽七十有四越五日行闍
J21nB110_p0636b21║維之法獲舍利羅如紺珠色齒牙貫珠不壞以某年
J21nB110_p0636b22║月日建塔于某處藏焉師廣額高眉正容悟物使人
J21nB110_p0636b23║妄意自消生平以弘法匡徒為己任敲唱雙舉鍾鼓
J21nB110_p0636b24║交參未嘗少懈有求文句者操筆立書貫穿經論而
J21nB110_p0636b25║歸之第一義諦間游戲翰墨發為聲詩和沖簡遠亦
J21nB110_p0636b26║有唐人遺風至于有所建造甃石運甓躬任其勞以
J21nB110_p0636b27║為眾倡手未嘗捉金帛悉屬之知因果者或尤之則
J21nB110_p0636b28║曰吾知主法而已嘗患滯下疾拭淨不忍用廁紙摘
J21nB110_p0636b29║菽葉充之其刻苦蓋人之所不能堪非見解正力量
J21nB110_p0636b30║弘豈易致是哉三會語有錄其上首弟子兜率行勤
J21nB110_p0636c01║已為編集行世永明戒茂復以塔上之文未述為愧
J21nB110_p0636c02║乃數來徵濂銘濂昔見師于金華山中共蠅頭細書
J21nB110_p0636c03║戲問之曰師年耄矣其眼尚如月耶師笑曰賴有此
J21nB110_p0636c04║耳別後復錄近作詩一卷來寄師之意似相知者濂
J21nB110_p0636c05║自後奔走西東弗能再往今師則不復見矣因從永
J21nB110_p0636c06║明之請歷序師之苦行并其證悟之深者勒諸穹碑
J21nB110_p0636c07║假佛法而饕貴富者過而讀焉其有所觸也夫銘曰。
J21nB110_p0636c08║大辨之道白如日一照便入光明域幻為巖瀑瀉千
J21nB110_p0636c09║尺珠璣散落龍為惜寶林師子亟返擲歷遍名山絕
J21nB110_p0636c10║爪跡大海震蕩接天碧鹹味由來同一滴二藏玄文
J21nB110_p0636c11║密如織映燈夜讀廢寢食差別從今會于一欲求隻
J21nB110_p0636c12║字不可得三鎮名山道充斥太空無雲雷下擊龍象
J21nB110_p0636c13║人天俱辟易孤高有同泰華色茹苦不翅餐崖密偉
J21nB110_p0636c14║哉德人麟鳳質特為時來誰復識長風滿水▆▆▆
J21nB110_p0636c15║感古思今意何極
J21nB110_p0636c16║   佛鑑圓照論師大用才公行業碑
J21nB110_p0636c17║   (至正十九年化)
J21nB110_p0636c18║濂之方外友具庵法師[王*巳]公手造行狀一通來謂濂
J21nB110_p0636c19║曰吾宗有大導師曰佛鑑圓照論師以至正十九年
J21nB110_p0636c20║三月十九日滅度于南演福教寺其未滅度時頭目
J21nB110_p0636c21║忽岑岑然乃召弟子謂之曰我生緣將盡即焚香向
J21nB110_p0636c22║西而坐厲聲稱西方佛號晝夜六時聲無暫輟至于
J21nB110_p0636c23║浹日又曰爾等勿謂修持無驗吾淨土緣稔三昧現
J21nB110_p0636c24║前矣吾其行哉即具浴更衣據觚翰為書以別相知
J21nB110_p0636c25║者復作辭世偈一首合掌而逝一城之人無不悼惜
J21nB110_p0636c26║及舁龕就火省院重臣憲漕達官皆執纚紼以從五
J21nB110_p0636c27║色神光自龕中發火已舌如紅蓮齒牙如珂貝舍利
J21nB110_p0636c28║如菽者滿地萬眾競取灰燼一時俱盡後至者穴地
J21nB110_p0636c29║尺餘亦得之某年月日建塔寺之南偏安養蘭若奉
J21nB110_p0636c30║諸舍利等藏焉惟古之大德視死生為一朝固無事
J21nB110_p0637a01║乎表暴然不托文章之家登載徽▆何以聳善而扶
J21nB110_p0637a02║教今其得法上首大山等既已修塔建祠而法孫普
J21nB110_p0637a03║福主山守仁復以塔上之文為請願有以慰其遙思
J21nB110_p0637a04║遂以其狀相授濂按狀而序之曰論師諱必才字大
J21nB110_p0637a05║用姓屈氏台之臨海人所謂四字名號帝師大寶法
J21nB110_p0637a06║王之所畀也父諱哲明大經為科目之儒母趙氏嗜
J21nB110_p0637a07║善弗厭而崇佛尤至西域梵僧入夢顯徵而論師降
J21nB110_p0637a08║生甫能言輒記孝經一卷七歲善屬句脫口而就聲
J21nB110_p0637a09║文諧協宛有思致年十二受經于西江瞿公瞿公居
J21nB110_p0637a10║越之報恩實剡源暹公諸孫通天台教觀論師挾冊
J21nB110_p0637a11║而從之已而祝髮受具足戒十六出游虎林謁湛堂
J21nB110_p0637a12║澄公于南天竺湛堂見其顏貌峻拔出語皆中肯綮
J21nB110_p0637a13║即以法器期之命典賓寮時玉岡潤公自集慶維那
J21nB110_p0637a14║來居第一座學子歸之如雲論師亦執經入室雖流
J21nB110_p0637a15║金之暑折膠之寒足不踰戶限如是者十年凡台家
J21nB110_p0637a16║部味之玄教觀之要一經指授意釋心融無不臻其
J21nB110_p0637a17║閫奧玉岡嘆曰是子非靈山會上業已習之烏能致
J21nB110_p0637a18║此哉一時儕類如我庵無公絕宗斷公英聲偉望超
J21nB110_p0637a19║出時流至于剖決宗旨議定教章必推定師為上首
J21nB110_p0637a20║舉無異辭玉岡出世海鹽當湖德勝寺延論師分座
J21nB110_p0637a21║講經雨注河翻縱橫無礙聽者咸詫不異北峰之在
J21nB110_p0637a22║世也泰定元年玉岡陞遷演福行宣政院請論師繼
J21nB110_p0637a23║其教席當是時湛堂聲稱喧播中外眾意論師必願
J21nB110_p0637a24║為之子升堂演唱之際論師獨歸之玉岡君子謂其
J21nB110_p0637a25║知義益推重之至正二年轉杭之興福三年亦陞主
J21nB110_p0637a26║演福康里丞相屢致薌幣咨決心法一時貴人畯士
J21nB110_p0637a27║罔不望風作禮施金帛者由是充牣論師隨受隨散
J21nB110_p0637a28║首新大雄殿于兵燼之餘既而三門兩序成未幾彌
J21nB110_p0637a29║顯之堂又成晚建萬佛寶閣其崇以尺計者一百三
J21nB110_p0637a30║十有奇金碧煇煌像變絢麗法筵之盛特冠南北諸
J21nB110_p0637b01║剎非惟留心有為功業而已凡其所蒞講演大小部
J21nB110_p0637b02║文終而復始修禮期懺至若干會其見于著述者有
J21nB110_p0637b03║妙玄文句止觀三大部增治助文法華涅槃二經講
J21nB110_p0637b04║義荊溪章安法智三祖禮文並行于世而詩偈二編
J21nB110_p0637b05║別傳登門受業者前後恒數百人出據師位者在在
J21nB110_p0637b06║有之世壽六十八僧臘僅五十六竟爾西歸矣悲夫
J21nB110_p0637b07║論師為人凝重簡默觀行精勵孜孜修學無斯須懈
J21nB110_p0637b08║怠每夏終制解同業者皆囊衣篋帙而旋故鄉法師
J21nB110_p0637b09║獨掩關謝客益加磨淬人不堪其清苦而處之欣欣
J21nB110_p0637b10║也故其德業所就光明俊偉若此善乎具庵贊論師
J21nB110_p0637b11║之行曰論師以恢涵之量邁遠之識于空壞劫中建
J21nB110_p0637b12║住成之效而人或有可齊者至于發性具之微肆辨
J21nB110_p0637b13║說之雄燦真燈于既昏膠慧命于將墜此豈力之所
J21nB110_p0637b14║能為哉嗚呼斯言至矣盡矣濂縱欲竭其世諦文字
J21nB110_p0637b15║以美盛德之形容其何能度越之哉是用不辭姑評
J21nB110_p0637b16║騭其本末而序列如右復繫之以銘曰。
J21nB110_p0637b17║清明在躬志如神有開必先理迺申巨顙深目疑應
J21nB110_p0637b18║真飛空而來杖刺閽二股六環聲振振夢中乘此大
J21nB110_p0637b19║願輪性靈無障如夙薰雙[目*盧]一鑠無全文耳入心通
J21nB110_p0637b20║俱正因超然直詣止觀門袖有神珠光燉燉欲與迷
J21nB110_p0637b21║轍開重昏南東西北方位分勝劣欲往咸知津三鎮
J21nB110_p0637b22║招提道益尊師子作座寶華茵一音演法春雷震天
J21nB110_p0637b23║雨雜華飛繽紛龍鬼聳聽來侁侁有時撥動三昧雲
J21nB110_p0637b24║幻出樓閣撐秋旻昔也劫灰已四垔夜弔荒墟牛馬
J21nB110_p0637b25║燐今焉五彩絢嶙峋化佛無數黃金身神機妙用翕
J21nB110_p0637b26║然臻但見協氣恒煙熅安樂淨域空中存銀沙寶樹
J21nB110_p0637b27║琉璃園鳥鳴籟動宣秘言金臺來迎欻孤騫青蓮為
J21nB110_p0637b28║屋翡翠軒左右旋繞千幢幡法門明驗此無諼心境
J21nB110_p0637b29║叵得染淨泯不礙緣生想相勻人人負此希世珍慎
J21nB110_p0637b30║母遺棄淪荊榛弗信來徵圓照墳
J21nB110_p0637c01║   天龍禪師無用貴公塔銘
J21nB110_p0637c02║   (至正二十一年化)
J21nB110_p0637c03║師諱守貴字無用水庵其別號也俗世甄氏世居婺
J21nB110_p0637c04║之浦江其家業于耕樵每使之行饁田間師志弗樂
J21nB110_p0637c05║也乃同鄉童子從師傅學詩書元至治癸亥師年十
J21nB110_p0637c06║八矣入里之康侯山依浮圖法為僧群僧各分檀越
J21nB110_p0637c07║家遇其作齋會輒持鼓螺應之師又弗樂泰定乙丑
J21nB110_p0637c08║師年二十翩然往浙水西日以問道為事適千巖禪
J21nB110_p0637c09║師長公縛禪于龍華寺山師往拜之授以向上一機
J21nB110_p0637c10║冥參默究恍若有所契師因弗欲辭去龍華與天龍
J21nB110_p0637c11║院鄰天龍沙門大道平公方務起廢力挽千巖主之
J21nB110_p0637c12║丁卯春正月笑隱訢公言千巖行業于行宣政院將
J21nB110_p0637c13║俾出世住大禪坊千巖竟遁逃不見使者久之夜渡
J21nB110_p0637c14║濤江東走烏傷伏龍山師復與之俱山有廢剎曰聖
J21nB110_p0637c15║壽千巖為一新之遂命師領其徒至正丙戌師還天
J21nB110_p0637c16║龍往參中峰本公斷崖義公梁山寬公其反覆扣答
J21nB110_p0637c17║不異見千巖時師太息曰千江雖殊而明月則一吾
J21nB110_p0637c18║今後無疑矣戊子之夏退居嘉興建庵為佚老計庚
J21nB110_p0637c19║寅秋七月十日夢大道來別曰吾已棄人間世矣師
J21nB110_p0637c20║大驚急拏舟往視之大道果告寂後因名所居庵為
J21nB110_p0637c21║應夢黃文獻公為記其事云師自是復住持天龍天
J21nB110_p0637c22║龍素無恒產募齋民二千家每臨食時輒取一小甌
J21nB110_p0637c23║聚之養四眾大道既建大殿三門兩序及塑佛菩薩
J21nB110_p0637c24║阿羅漢諸像師繼其後益殫志畢慮為造僧室與演
J21nB110_p0637c25║法堂堂上為閣以安吳越錢氏所造大悲尊像又買
J21nB110_p0637c26║並寺之地以為蔬畦而寺制所有者小大咸飭鍾魚
J21nB110_p0637c27║互答經唄兼舉隱然如大伽藍矣辛丑八月二十日
J21nB110_p0637c28║作偈一首副以高麗淨瓶寄別江浙行省丞相達識
J21nB110_p0637c29║帖穆爾公明日趣作浴事索筆書頌曰一蝸臭殼內
J21nB110_p0637c30║外穢惡撒手便行虛空振鐸天龍一指今猶昨擲筆
J21nB110_p0638a01║而化丞相聞之大加歎異遣官僚為具後事以某月
J21nB110_p0638a02║日造慈濟塔院于天龍西崗奉全身葬焉師平生不
J21nB110_p0638a03║畜長物寒暑唯一布衣戒行甚峻嘗落一齒其左右
J21nB110_p0638a04║櫝藏之中生舍利羅五色燁然日見增長世壽七十
J21nB110_p0638a05║有二僧臘五十又四所度弟子善法住持德盛等若
J21nB110_p0638a06║干人余與千巖結方外之交揮塵談玄無月不會而
J21nB110_p0638a07║師又與余同鄉里故于師之傳授行業知之實詳銘
J21nB110_p0638a08║非余孰宜為之德盛之請有不得而辭也銘曰。
J21nB110_p0638a09║伏龍之山懸岩千尺誰陟其顛奮身一擲軀命既絕
J21nB110_p0638a10║萬緣頓息絕後復生真體軒兀如摩尼珠其光五色
J21nB110_p0638a11║照耀東南不落名跡天龍一指斯為獨得無用之用
J21nB110_p0638a12║動而常寂化為樓閣莊嚴淨域苟以為是涉乎相執
J21nB110_p0638a13║以空為楮以無為筆焯德示後用垂千億
J21nB110_p0638a14║   徑山興聖萬壽禪寺住持竺遠源公塔銘
J21nB110_p0638a15║   (至正二十一年化)
J21nB110_p0638a16║徑山禪師入寂已久古縉州男子實為之銘其序曰
J21nB110_p0638a17║禪師諱正源字竺遠歐陽其氏也文忠公為遠祖而
J21nB110_p0638a18║南康其所居也年二十七受具戒越四十五載當元
J21nB110_p0638a19║至正二十一年六月二十六日壽七十又二而逝其
J21nB110_p0638a20║始與卒也大辨和尚虛谷陵公以道德名東南其傳
J21nB110_p0638a21║法師也觀音興聖道場靈隱徑山其所主伽藍也始
J21nB110_p0638a22║見陵公公以龍潭滅紙炬語問之禪師應之曰焦石
J21nB110_p0638a23║可破層冰公曰破後奚為復應之曰探索乃知公詰
J21nB110_p0638a24║曰所知者何事方思對其語公遽舉杖擊之悚然默
J21nB110_p0638a25║喻由是智開識融外內無礙雄談慧辨動靜皆空叩
J21nB110_p0638a26║之者無窮歸之者有容近者化而信遠者慕而宗又
J21nB110_p0638a27║能飾之以文持之以勤位尊而不以為榮德盛而守
J21nB110_p0638a28║之以謙所得乎道而出乎世者也居道場增其室廬
J21nB110_p0638a29║之未備者主徑山焚亂兵遺骼之暴露者在靈隱樓
J21nB110_p0638a30║閣皆為煨燼惟其所居獨存類有神以相之者其建
J21nB110_p0638b01║功動物之可見者也生之夕梵僧見夢于其母及將
J21nB110_p0638b02║歿也預告日期書偈而化弟子分瘞爪髮于道場舍
J21nB110_p0638b03║利叢叢然生其靈異之顯著者也元之帝師聞其賢
J21nB110_p0638b04║錫以佛慧慈照普應禪師之號五主巨剎皆方鎮大
J21nB110_p0638b05║臣遣使者所邀致其法浮于人者深也廣化圓伊本
J21nB110_p0638b06║覺文煜興聖宗得承天道瓊淨光智聚大慈等若干
J21nB110_p0638b07║人其得法弟子也某等若干人其所度學子也徑山
J21nB110_p0638b08║其白塔所在也全身而瘞者禪師之意也一十二年
J21nB110_p0638b09║某月日其瘞之時也集而傳之者其所說法也法不
J21nB110_p0638b10║可以跡求道不可以形著雖無塔可也有塔矣雖無
J21nB110_p0638b11║文可也宜無文矣繁其辭者過也故略而約之略而
J21nB110_p0638b12║約之者古之道也以古道處禪師者余志也謂余為
J21nB110_p0638b13║簡者非知道者也請銘者誰圓伊也銘曰。
J21nB110_p0638b14║道之原本無言兮以言求道道豈宣兮有倬達摩號
J21nB110_p0638b15║為禪兮指心見性簡且專兮弊而失宗口耳是傳兮
J21nB110_p0638b16║襲訛蹈誕欺昏頑兮虛石嶄嶄法雷震天兮餘音所
J21nB110_p0638b17║及讋以顛兮師奮大勇直走其前兮象據獅吼泝幽
J21nB110_p0638b18║玄兮五蒞名山從者千兮扶堙疏滯道百川兮洗濯
J21nB110_p0638b19║白日光爛然兮有目皆睹照八埏兮文辭如雲來翩
J21nB110_p0638b20║翩兮即而索之以緪縶煙兮道且不有矧簡編兮又
J21nB110_p0638b21║況幻形同蛻蟬兮閟塔鑱文不愈衍兮有文之文多
J21nB110_p0638b22║紏纏兮文而無文道乃全兮師道如羿此遺弦兮因
J21nB110_p0638b23║粗解妙在後賢兮
J21nB110_p0638b24║   佛光普照大師塔銘
J21nB110_p0638b25║   (至正二十四年化)
J21nB110_p0638b26║佛光普照大師示寂于天童景德禪寺時元明良公
J21nB110_p0638b27║方主寺事為師四眾持服如喪住持禮越七日用幡
J21nB110_p0638b28║幢香華導引靈龕於大白山之陽除地為禪行西方
J21nB110_p0638b29║茶毘之法火方舉忽有物飄灑晴空中似雪非雪如
J21nB110_p0638b30║雨非雨視之非無搏之非有霏微繽紛離地即隱盤
J21nB110_p0638c01║旋烈焰之上至火滅乃已蓋天華云師自幼齡常中
J21nB110_p0638c02║夜跏趺習為禪觀母惡之推其使仆輒達旦不瞑年
J21nB110_p0638c03║十六依傳法寺僧希顏于杭既剃落受大戒於昭慶
J21nB110_p0638c04║惠律師已而希顏使司米鹽細務師嘆曰離家為求
J21nB110_p0638c05║道耳苟羈絏於此何異狗苟蠅營者耶乃潛行大江
J21nB110_p0638c06║之西見南澗泉公於雲居泉公命入堂師繼遷掌藏
J21nB110_p0638c07║鑰師晝夜繫念無須臾間斷一夕松月下照起步簷
J21nB110_p0638c08║隙間巖泉冷冷然微有覺觸遽往白之泉公泉公謂
J21nB110_p0638c09║曰此間尋常設施不足發子大機大用古林茂禪師
J21nB110_p0638c10║乃橫川嫡嗣見道最真今住饒之永福子當往依之
J21nB110_p0638c11║師即擔簦啟行既至古林問曰爾來欲何為師曰正
J21nB110_p0638c12║為死生事大特來求出離爾古林曰子明知四大五
J21nB110_p0638c13║蘊是死生本根何緣入此革囊耶師擬議欲答古林
J21nB110_p0638c14║以錫杖擊之師豁然有所悟入自是機辨峻絕縱橫
J21nB110_p0638c15║自如古林器其為人命居第一座未幾古林遷建康
J21nB110_p0638c16║之保寧挾師與居仍命居前職踰一年回浙中會月
J21nB110_p0638c17║江印公蒞湖之道場法席之盛震于東南請師分座
J21nB110_p0638c18║說法大眾莫不悅懌至正壬午行宣政院命長明之
J21nB110_p0638c19║瑞雲山清涼寺學徒奔湊機鋒相加如兔走鶻落瞬
J21nB110_p0638c20║目輒失有沙門至問對未竟以手拍地而笑師曰滯
J21nB110_p0638c21║貨何煩拈出耶沙門噓一聲師厲聲喝之沙門有省
J21nB110_p0638c22║而去其應機接物皆刊落支流直造根源故所證者
J21nB110_p0638c23║如目睹所藏物而手探取之識者謂得古林證印師
J21nB110_p0638c24║住清涼一十五年始退隱東堂影不出山凝塵滿席
J21nB110_p0638c25║晏如也良公法中之猶子迎歸天童之此軒俾首眾
J21nB110_p0638c26║舉揚法要未幾謝事一旦示微疾左右具觚翰請書
J21nB110_p0638c27║偈師舉手指心曰我此中廓然也何偈之為明日請
J21nB110_p0638c28║兩序諸比丘與之言別即端坐憑几握右手為拳以
J21nB110_p0638c29║額枕之而逝實甲辰八月二十七日也經七昏旦容
J21nB110_p0638c30║貌明潤捫其頂猶溫壽八十五臘七十初師就火葬
J21nB110_p0639a01║獲舍利如珠璣者頗眾以某年月日建塔於瑞雲山
J21nB110_p0639a02║之西岡藏焉師諱茂字實菴別號松隱族鄭氏世為
J21nB110_p0639a03║奉化儒家父季母胡氏所度弟子曰某曰某師為人
J21nB110_p0639a04║篤實無偽於道有聞一時諸大老若平石砥公古鼎
J21nB110_p0639a05║銘公了菴欲公皆推師為甚重銘公至謂師抱負於
J21nB110_p0639a06║古先一軌導諸未悟咸廓本真達摩之道賴以不墜
J21nB110_p0639a07║則師之道從可識矣今其可見者有語錄一編行于
J21nB110_p0639a08║世良公恐師懿行日就泯泯乃具為事狀其法嗣清
J21nB110_p0639a09║守遂持來京師請濂為之銘濂聞方策所載靈僧示
J21nB110_p0639a10║滅多有天華之祥或者遂謂大乘境界去來無跡奚
J21nB110_p0639a11║以神異為事殊不知末習澆漓人懷厭怠苟無以聳
J21nB110_p0639a12║動瞻視何以表真悟而啟正信哉示現微權固與諸
J21nB110_p0639a13║法實相同一揆也有如師者其事蓋無讓於古銘以
J21nB110_p0639a14║昭之庶幾無愧辭矣銘曰。
J21nB110_p0639a15║我聞如來演說般若天雨寶花繽紛而下巖巖普照
J21nB110_p0639a16║諸佛之子依佛倣佛乃亦有此豈非天龍及護法者
J21nB110_p0639a17║欲警有情使之四灑應感之機非由外爍風動籟鳴
J21nB110_p0639a18║實自中作曷以明之法因心悟表彼空華以無著故
J21nB110_p0639a19║何有四大何有五蘊一空之餘諸法銷霣如大寶鏡
J21nB110_p0639a20║罔不[尒/口]攝隨物賦形了無餘跡宴坐雲峰學徒川赴
J21nB110_p0639a21║孰不清涼如飲甘露末法瀾奔師其底柱胡為西歸
J21nB110_p0639a22║空存遺履有窣堵波中藏設利佛光煒然群昏咸賴
J21nB110_p0639a23║   廣智全悟大禪師遷塔銘
J21nB110_p0639a24║   (至正四年化洪武七年遷塔)
J21nB110_p0639a25║廣智全悟大禪師笑隱訢公以元至正甲申五月二
J21nB110_p0639a26║十四日示寂金陵龍翔集慶寺其年秋八月十又六
J21nB110_p0639a27║日葬石頭城塔院之後岡黃文獻公為撰碑銘虞文
J21nB110_p0639a28║靖公著行道記其述禪師行業甚備元季兵亂左右
J21nB110_p0639a29║皆軍壘院與記俱廢唯銘獨存且地迫城濠土善崩
J21nB110_p0639a30║勢將蝕壙其上首弟子宗泐心甚憂之方議改圖安
J21nB110_p0639b01║隱寺僧法壽有地在城南撥雲山與康僧會古塔鄰
J21nB110_p0639b02║即以歸焉已而宗泐入奏其事 上從之遂捐私貲
J21nB110_p0639b03║營建祠宇造石塔者三中塔瘞禪師全體傍附三竁
J21nB110_p0639b04║一葬前住持覺元曇公遺衣一自為壽藏其東塔則
J21nB110_p0639b05║歷代主僧西塔則清淨海眾皆整緻可經久而碑銘
J21nB110_p0639b06║亦舁至宇下肇役于 國朝洪武甲寅夏四月訖功
J21nB110_p0639b07║于秋七月其徙禪師就窆則八月二日也惟事之成
J21nB110_p0639b08║壞恒相尋于無窮當垂壞時每逢賢子孫保衛之庶
J21nB110_p0639b09║幾可貽悠久所以古者壙有誌非直紀述歲月或陵
J21nB110_p0639b10║谷變更冀知氏名而薶之其防患亦深且長也今禪
J21nB110_p0639b11║師之墓將沒于水宗泐為此懼卜吉兆而來遷其父
J21nB110_p0639b12║子之情可謂至矣然又不忍遠離鑿穴而附之又推
J21nB110_p0639b13║及于寺眾若尊若卑皆于西東乎塔之則仁之及物
J21nB110_p0639b14║為何如哉或者謂釋氏之法絕斥形骸而漫不復顧
J21nB110_p0639b15║省豈其然歟宗泐學兼儒釋深達理事之不二故其
J21nB110_p0639b16║為此實與禮經吻合後之人尚體其心而相持于無
J21nB110_p0639b17║窮哉宗泐名也其字為季潭奉 詔住大天界寺天
J21nB110_p0639b18║界即龍翔今改賜茲額云。
J21nB110_p0639b19║ 元文宗天曆元年以潛龍之舊建龍翔集慶寺明
J21nB110_p0639b20║ 年召中天竺住持禪師大訢于杭州授太中大夫
J21nB110_p0639b21║ 主寺事見虞文靖學古錄黃文獻碑銘今載集中。
J21nB110_p0639b22║
J21nB110_p0639b23║宋文憲公護法錄卷第三
J21nB110_p0639b24║
J21nB110_p0639b25║
J21nB110_p0639b26║ (常熟居士錢謙益顧大章施貲共刻此
J21nB110_p0639b27║ 護法錄第三卷 計字一萬五千四百三十一
J21nB110_p0639b28║ 箇該銀七兩七錢一分五厘
J21nB110_p0639b29║ 江陰釋在琳對句容潘省耕書上元許一科刻
J21nB110_p0639b30║ 天啟辛酉元年春三月徑山化城寺識)
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