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【經文資訊】嘉興大藏經(新文豐版) 第二十冊 No. B098《黃蘗無念禪師復問》
J20nB098_p0512c01║黃蘗無念禪師復問卷之三
J20nB098_p0512c02║    語溪參學比丘明聞刪訂
J20nB098_p0512c03║   復梅司馬長公
J20nB098_p0512c04║來諭中謂一切看破巳得大自在法既看得破火噴
J20nB098_p0512c05║噴的戰兢兢的無非幻妄又有何靜可守何鬧可厭
J20nB098_p0512c06║若有靜鬧可分終是大夢未醒又云醉人不怕虎正
J20nB098_p0512c07║得無知之力既有無知之力可得畢竟還屬寐語只
J20nB098_p0512c08║有筋骨痛時甚不好戲處勉強做去日久月深習慣
J20nB098_p0512c09║機忘豁然貫通隨處逍遙到此地位便好游戲三界
J20nB098_p0512c10║借幻軀作幻戲單棲不覺寂群聚不覺擾說話忘口
J20nB098_p0512c11║下筆忘手便是無心三昧造化屬我矣這段事人人
J20nB098_p0512c12║有分只因執賢愚巧拙分為限量造為巳有認著形
J20nB098_p0512c13║器要常住世所以我是他非豈不謬哉此處醒悔得
J20nB098_p0512c14║孔氏耳順即我礙膺之物化矣。
J20nB098_p0512c15║    又
J20nB098_p0512c16║來云日在戈戟場中橫衝直撞見客如牛頭馬面請
J20nB098_p0512c17║酒如下油鍋不勝熱惱憶昔有言醉人不怕虎自得
J20nB098_p0512c18║無知之力此句說話真可為擊煩惱山之鉗鎚今觀
J20nB098_p0512c19║此說則首尾天淵前後不相照應矣若是親達無知
J20nB098_p0512c20║之境了無彼此之相不屬意識不蓄是非那討苦樂
J20nB098_p0512c21║二邊但循世緣隨機應物而巳又有誰受苦樂誰耽
J20nB098_p0512c22║忻厭耶大都只作譬喻說過去了總未真達無知之
J20nB098_p0512c23║旨耳僧數十年前聞說有個佛可成便謂成佛後獨
J20nB098_p0512c24║超物外另有神通變化如意樂事所以憤鼓妄想沸
J20nB098_p0512c25║起馳求磨褌擦褲遍歷艱險忽被幾度掀天撲地的
J20nB098_p0512c26║惡煞逆境照破頓使空劫積習人我高山是非棘林
J20nB098_p0512c27║無明惡覺欻然蕩盡始親見得眾生是佛之功德母
J20nB098_p0512c28║佛是眾生之慈悲父了無棄取方得四楞蹋地倒向
J20nB098_p0512c29║眾生隊裏摻煉巳躬未盡之陰氣年來纔得一星之
J20nB098_p0512c30║力欲共一二銅頭鐵額漢鼓揚法化用了私心柰何
J20nB098_p0513a01║不堪共行終泯殘喘于冰崖而巳門下英俊不群惟
J20nB098_p0513a02║不忘本誓趁此大明之下拔得三兩靈裔出來續遠
J20nB098_p0513a03║佛燈感荷感荷。
J20nB098_p0513a04║    又
J20nB098_p0513a05║來云人命在呼吸間此語真切世人都只把做說話
J20nB098_p0513a06║忽略過去了不是自家經歷幾番利害世情怎麼冰
J20nB098_p0513a07║冷得來所云昨日的今朝不見了早辰的下晝不見
J20nB098_p0513a08║了不是夢醒焉得親切朽謂隨說隨了又有誰說誰
J20nB098_p0513a09║記若有可說可記是分外的事回頭猛醒赤條條地
J20nB098_p0513a10║又有何事只因今人要明心見性要識西來大意這
J20nB098_p0513a11║總是事若真無事者饑來喫飯困來打眠應用隨緣
J20nB098_p0513a12║不留朕跡這纔是本色道流又云夢白昔在山中望
J20nB098_p0513a13║侍郎不得到今日侍郎望山中又如何得到盡行說
J20nB098_p0513a14║透了只恐到巳分上又輕放過前長孺居遼陽寄我
J20nB098_p0513a15║書云這番歸來幸虛我一榻以了餘年及至抵家整
J20nB098_p0513a16║日應酬人事那得閑工夫幹辦自巳事來如張江陵
J20nB098_p0513a17║視天下為一巳不復思有身家纔得洪流遠大名垂
J20nB098_p0513a18║不朽今人之用志在恩子榮名總之私欲心在防患
J20nB098_p0513a19║過甚故兩失其全也今觀此老世所罕有不審于巳
J20nB098_p0513a20║躬下安身立命以居士慧眼觀來可有下落否又李
J20nB098_p0513a21║長者英敏過人下筆無滲漏識浪滔天凡讀其書者
J20nB098_p0513a22║無不受益總是依通俠氣不化此真俠骨見解者所
J20nB098_p0513a23║使的樣子也延伯一生妓妾滿室從朝至暮無片刻
J20nB098_p0513a24║寧靜及至死苦臨頭一毫受用不著這是積凡財欲
J20nB098_p0513a25║被財欲所使的樣子也當急看破惟不能看破所以
J20nB098_p0513a26║積凡財欲的被財欲所使抱識見的被識見播弄不
J20nB098_p0513a27║知無事是究竟法居士云先帝甫一月而疏通數十
J20nB098_p0513a28║年廢滯又去之太速他能以一月之間了數十年弊
J20nB098_p0513a29║病又以一日之間了人生百歲纏縛大了當人生滅
J20nB098_p0513a30║之場肯久戀耶這段葛藤望居士一刀截斷免絆後
J20nB098_p0513b01║人。
J20nB098_p0513b02║    又
J20nB098_p0513b03║得失成敗物之性也眾生不能洞達一向迷己逐物
J20nB098_p0513b04║不免被五行管定然而順則生逆則殺生殺循環何
J20nB098_p0513b05║有窮極大丈夫漢須與世別若依然逢順則喜遇逆
J20nB098_p0513b06║便憂又何與于造次顛沛之旨乎如秀才不經歲考
J20nB098_p0513b07║莫辨優劣官吏不經考察莫別賢愚學道人若不經
J20nB098_p0513b08║幾番拂逆事安能識其的當此正利害卒爾面前宜
J20nB098_p0513b09║著精彩看果到盡致之地否還被境物奪得否且世
J20nB098_p0513b10║之稍有識見者便知得為失本成是敗因況生平以
J20nB098_p0513b11║大事為己任者豈隨得失成敗流動乎居士昔云昨
J20nB098_p0513b12║日的今朝不見了早起的晚上不見了此語透骨徹
J20nB098_p0513b13║髓非親證一番不能有是妙論然此火災非無因突
J20nB098_p0513b14║出既當壘卵之世居士乃社稷生民所係上帝以是
J20nB098_p0513b15║試剛健也未須具隻眼莫作等閒忽略過去了經世
J20nB098_p0513b16║出世只在一星間耳今日三十明朝新正事物循環
J20nB098_p0513b17║無乃首尾相換而已於一真靈明有何增損快快抖
J20nB098_p0513b18║擻精神裂開見網割斷情根放出無礙大光明藏照
J20nB098_p0513b19║破五蘊山頭元來是個淡蒲虀多買爆竹廣辦珍饈
J20nB098_p0513b20║過個奇勝新年豈不美哉。
J20nB098_p0513b21║   復王司空墨池
J20nB098_p0513b22║昨從梅開府處聞尊臺清淨無為不被五欲八風所
J20nB098_p0513b23║吹乃是靈山付囑願力下生現宰官身寡欲自居五
J20nB098_p0513b24║濁世中萬無一矣再有何法可說又有何可印證眾
J20nB098_p0513b25║生迷己逐物背覺合塵分外貪求更設王法以平等
J20nB098_p0513b26║心不許分外各得安樂故名正法只因日久成弊不
J20nB098_p0513b27║知寡欲是道各逞私心以公取私以強欺弱便生多
J20nB098_p0513b28║事四海九邊原自清淨無辜欺取私財惹起干戈傷
J20nB098_p0513b29║害天理風雨不時黎民困苦我佛又設緇衣棄欲割
J20nB098_p0513b30║愛隱處巖穴作人標榜不料日久狂瀾熾起一夥瞎
J20nB098_p0513c01║禿捏目生花拈搥豎拂擬古代頌名之曰禪曰道良
J20nB098_p0513c02║可太息古云因禪至病者多有病在耳目者以瞠眉
J20nB098_p0513c03║努目側耳點頭為禪病在口舌者以顛言倒語胡喝
J20nB098_p0513c04║亂喝為禪病在手足者以進前退後指東劃西為禪
J20nB098_p0513c05║病在心腹者以窮玄究妙超情離見為禪據是而論
J20nB098_p0513c06║無非是病惟本色宗匠明察幾微目擊而知其會不
J20nB098_p0513c07║會入門而辨其到不到然後用一錐一拶脫其廉纖
J20nB098_p0513c08║攻其搭滯驗其真假定其虛實而不守一方便昧乎
J20nB098_p0513c09║變通俾終蹈于安樂無事之境既到此境又何印證
J20nB098_p0513c10║之有若謂實有印證失卻本來清淨矣幸者居十門
J20nB098_p0513c11║中間出英豪乘夙願力赤瀝無染借王道而興佛道
J20nB098_p0513c12║則吾宗量不息矣。
J20nB098_p0513c13║    又
J20nB098_p0513c14║來云病瘥藥除還他赤子無事可道又何有望州亭
J20nB098_p0513c15║烏石嶺之名也若論己躬有甚麼事如人夢醒返思
J20nB098_p0513c16║夢景原無實事這裏了知還元眼不見眼也古宿道
J20nB098_p0513c17║座上無老僧目前無闍黎有甚麼相見這話似拖泥
J20nB098_p0513c18║帶水不少在居士分上首尾一貫動靜如常豈不聞
J20nB098_p0513c19║未出母胎度人已畢未開口時說法已週近代時人
J20nB098_p0513c20║不識自心將粥飯氣作禪道傳人如窮子出門背父
J20nB098_p0513c21║逃走轉求轉遠唯有居士腳踏實地不被物染從幼
J20nB098_p0513c22║至今無欲無依了事凡夫自無寸絲可挂便與萬像
J20nB098_p0513c23║為主借三界為戲場轉識海為性海這葛藤望居士
J20nB098_p0513c24║猛著精彩把慧劍絕卻老朽命根真報佛恩也。
J20nB098_p0513c25║   復潘兵部昭度
J20nB098_p0513c26║蒙賜諭愧薄世緣不敢走侍此件事非夙植德本莫
J20nB098_p0513c27║能擔荷愚見須噴地猛醒何有待時今德民化物之
J20nB098_p0513c28║際不落思議此真無作妙用無可比況古謂千聖不
J20nB098_p0513c29║傳參尋不到聰慧不及亦是朽衲數十年分疏不下
J20nB098_p0513c30║處此中絕無形名那有朝聞夕死之說乎諭中謂從
J20nB098_p0514a01║疑得悟讀至此不勝感涕是中果有一字商量真成
J20nB098_p0514a02║套語佛法原無甚麼說個撒手懸崖亦是剩語大丈
J20nB098_p0514a03║夫豈肯從門入乎惟內不立知外不循境反觀朝聞
J20nB098_p0514a04║夕死皆戲論也。
J20nB098_p0514a05║    又
J20nB098_p0514a06║居士與梅長公乘般若力遊戲人間機調相投非老
J20nB098_p0514a07║朽所能測也諭云學道人非具俠骨不能然謂具俠
J20nB098_p0514a08║骨人能學道則可若謂必俠骨人方可學道恐執俠
J20nB098_p0514a09║不化終被意氣驅逐難得本體呈露故世之貴俠骨
J20nB098_p0514a10║者以愈于齷齪庸腐輩耳非真俠骨可貴也況英明
J20nB098_p0514a11║特達之士未必俠骨又復追蹤俠骨是本體逾失也
J20nB098_p0514a12║焦太史末路果是本色則繁苛盡除豈不足佳然與
J20nB098_p0514a13║老朽交最久獨汎濫詞章擔閣一生未免內有能是
J20nB098_p0514a14║的心外有所是的法將本色盡情埋沒而反以障本
J20nB098_p0514a15║色者為太本色豈謂其器度尋常少一段俠骨乎恐
J20nB098_p0514a16║錯認本色矣若果到本色田地透悟兩字何處安頓
J20nB098_p0514a17║居士謂三乘教外更有所發明乎吾教云上根利器
J20nB098_p0514a18║一聞便了尚無有二何況有三秪緣利鈍不等假設
J20nB098_p0514a19║教網澇漉眾生若人猛醒總皆權喻長公疏如鐫石
J20nB098_p0514a20║倘得居士數語則又何啻一玉帶鎮山門也令弟聰
J20nB098_p0514a21║明根利筆底儘有仙氣指日當大魁天下為一代名
J20nB098_p0514a22║儒無疑也。
J20nB098_p0514a23║   復喻文學淑余
J20nB098_p0514a24║正懸慕間得中海書道足下于學問地中悉具超宗
J20nB098_p0514a25║令朽人不勝加額但不知于世出世法凡聖位中巳
J20nB098_p0514a26║入平等三昧否若證此三昧我根先灰不見人相既
J20nB098_p0514a27║絕人我比量都無中間自無迷悟聖凡同異顛倒分
J20nB098_p0514a28║別等事正好與世浮沉無非自在亦不妄執此見若
J20nB098_p0514a29║有毫塵不化即是聖證無明生死株裔恐他日翻為
J20nB098_p0514a30║增上慢魔攛入不無干湛寂海中鼓起波濤妄搆是
J20nB098_p0514b01║非使吾人于內外凡聖等法中總不自在先聖訶為
J20nB098_p0514b02║蕉芽敗種是也。
J20nB098_p0514b03║   復中海禪師
J20nB098_p0514b04║接來教知造詣非昔讀佳韻字字入聖超凡較諸古
J20nB098_p0514b05║今詩偈更無等者要諳本分事猶有聖證量在未得
J20nB098_p0514b06║拼命一下不免被聖證魔縛使自不覺祖師門中不
J20nB098_p0514b07║容是事若有一毫聖情不盡即是我見未忘就中妄
J20nB098_p0514b08║立聖凡同異等障故釋迦老子於雪嶺六年支離總
J20nB098_p0514b09║無交涉忽睹明星頓盡空劫無明亦只點胸低聲云
J20nB098_p0514b10║個盡大地含靈一時齊成佛道而已看他有甚玄妙
J20nB098_p0514b11║能超人處後輩謬解便謂佛有成道後于祗園諸處
J20nB098_p0514b12║四十九年說法度生等事既雪嶺睹星大地一時齊
J20nB098_p0514b13║成佛了復立誰為佛說法誰為眾生得度於此處打
J20nB098_p0514b14║得徹便不墜聖凡是非等坑方許名無著道人不見
J20nB098_p0514b15║有我人是非亦不見山林是靜城闕是鬧眾處不繁
J20nB098_p0514b16║獨居不寂不取現證不務當來隨緣度日緣盡歸根
J20nB098_p0514b17║出入自由不涉滯礙便得與先聖把臂同行若有纖
J20nB098_p0514b18║塵差殊即隔千里萬里去也。
J20nB098_p0514b19║   復毛文學玄淑
J20nB098_p0514b20║來教雖真切柰何未步正徑多被知解卜度瞞過且
J20nB098_p0514b21║蘊習太熟開談揮毫不無拖泥帶水來云十年為學
J20nB098_p0514b22║病苦臨頭全不得力如此說話好如欠債怨財主何
J20nB098_p0514b23║也若有真學道不得力者諸佛都成誑語歷代祖師
J20nB098_p0514b24║悉是騙人自謗猶可謗法則殃慎之慎之言平常得
J20nB098_p0514b25║力而臨難不得力者乃正前塵分別影事都是意識
J20nB098_p0514b26║可到之地便由你主持把捉死符卒至能主者先惛
J20nB098_p0514b27║還許爾討得力麼倘有毫毛孔隙蚤被閻老穿去纔
J20nB098_p0514b28║有分曉他家苦具先遍償一遭了曉悟透徹得力奚
J20nB098_p0514b29║為乎此際足下未曾夢著故一毛不契便即忙亂手
J20nB098_p0514b30║腳禪乃衝我關之鐵砲足下執禪自縛曷能解也僧
J20nB098_p0514c01║柰酷患求友病症故使叨咀如許若謂禪言可形意
J20nB098_p0514c02║可測理可度智可知的盡大地都是三藏十二部剩
J20nB098_p0514c03║語打發去了又何待足下講禪道耶老朽秪得曲奉
J20nB098_p0514c04║尊命又胡噴一上足下云臨機不得力欲希得力為
J20nB098_p0514c05║究竟謬矣何也滿世界人學道不得脫離生死皆由
J20nB098_p0514c06║太分曉得力了豈知這個分曉得力的便是生死冤
J20nB098_p0514c07║魂若能從此要覓得力的挨身拶入步步掀翻單刀
J20nB098_p0514c08║徑趨直取那能覓得力的纔覺一毫得力一刀劈開
J20nB098_p0514c09║直教粉碎淨盡始證空王正位快好將一切參想精
J20nB098_p0514c10║進見解得力功臣盡形滅戮無遺復將能證空王者
J20nB098_p0514c11║總教一刀乾坤屬我矣。
J20nB098_p0514c12║   復李文學
J20nB098_p0514c13║聞心事不樂逆境動心此是世法非世外人也豈知
J20nB098_p0514c14║大丈夫以他山之石可以攻玉借境煉心莫向外求
J20nB098_p0514c15║縱求得來必有失去何不用自智鑰開己寶藏隨處
J20nB098_p0514c16║安閒快樂矣古云父母非吾親誰是最親者尋繹斯
J20nB098_p0514c17║言則父母非靠況其他乎豈不聞凡所有相皆是虛
J20nB098_p0514c18║妄不知自己一段風光照天照地耀古騰今何用外
J20nB098_p0514c19║覓也舉世只是依他作主妄想不休便成依報幻命
J20nB098_p0514c20║幻身幻財焉得長久一旦失之悲愁無限公非常人
J20nB098_p0514c21║故出斯語。
J20nB098_p0514c22║   復鄧文學信之
J20nB098_p0514c23║爾學道數年正眼全無豈非錯中之錯不聞孔子三
J20nB098_p0514c24║千徒眾終其身秪取一顏氏子雖有七十二賢秪可
J20nB098_p0514c25║傳言宣教幾人實識得心來近時海內學道者如牛
J20nB098_p0514c26║毛識心者如麟角老朽奔馳五六十年求夫真為生
J20nB098_p0514c27║死秪有令叔文潔公梅司馬衡湘公二人耳其餘都
J20nB098_p0514c28║是說禪說道打口鼓子堪作何用不但敵生死閻羅
J20nB098_p0514c29║王徵草鞋錢有日在豈不痛哉道是何物容爾可學
J20nB098_p0514c30║縱然學得轉增我慢若以口說奇言妙語為禪者反
J20nB098_p0515a01║不如三家村裏種田博飯喫的漢子說真實話死後
J20nB098_p0515a02║無罪秪因眾生妄誕不守本分失卻本心達磨當日
J20nB098_p0515a03║航海而來直指各人本心無分外事法華云是法非
J20nB098_p0515a04║思量分別之所能解楞嚴云但有言說都無實義今
J20nB098_p0515a05║時人造妖捏怪說黃道黑指東劃西豎拂搖拳誑惑
J20nB098_p0515a06║眾生造地獄業苦亦甚矣如我數十年妄想學禪學
J20nB098_p0515a07║道今日猛省擔閣一生秪為自害若信得及把從前
J20nB098_p0515a08║葛藤一筆勾斷切莫造作叫即應問即答纔是平常
J20nB098_p0515a09║無事人也且看令岳身外之物如金銀田產徒以增
J20nB098_p0515a10║累有半點相干否。
J20nB098_p0515a11║   復王文學在明
J20nB098_p0515a12║來教云少年奔馳未能學道吾不知道是何物縱學
J20nB098_p0515a13║得奇言妙語反添眼翳豈不聞從門入者不是家珍
J20nB098_p0515a14║所以三教聖人各立權巧指人返觀忽然猛省識自
J20nB098_p0515a15║主人變化萬端自不能測故名不睹不聞果有此志
J20nB098_p0515a16║總在日用中回光返照叩己而參古云無聲無臭自
J20nB098_p0515a17║知時此是乾坤第一機拋卻自家無盡藏沿門持缽
J20nB098_p0515a18║學貧兒來云只此好色一節殊不可解且看赤子那
J20nB098_p0515a19║有好色念頭來這裏猛省赤洒洒了然無一物纔是
J20nB098_p0515a20║閑道人也。
J20nB098_p0515a21║   復樊居士山圖
J20nB098_p0515a22║我宗門中本無實法與人雪山大師睹明星朗然猛
J20nB098_p0515a23║省纔知個個眾生皆有如來智慧德相只因眾生不
J20nB098_p0515a24║省反執妄求每日飯後說出許多葛藤末世凡愚執
J20nB098_p0515a25║著為實臨滅度時文殊請轉法輪世尊曰我四十九
J20nB098_p0515a26║年何曾說一字來若有所說非我弟子居士氣概不
J20nB098_p0515a27║凡夙植德本切莫存一法在心作異端人也來教無
J20nB098_p0515a28║半字虛談依此行持年深月久自有逢緣時節又云
J20nB098_p0515a29║偷心未死吾不知偷是何人心是何物若果有偷心
J20nB098_p0515a30║速呈出來吾看若呈不出切莫草草豈不聞神光覓
J20nB098_p0515b01║心了不可得磨云我與汝安心竟既無所得又安個
J20nB098_p0515b02║什麼莫作道理會好若有所會便是金屑落眼矣老
J20nB098_p0515b03║朽不會禪道如爾葛藤望居士慧劍利牙莫留渣滓。
J20nB098_p0515b04║    又
J20nB098_p0515b05║手教言言真實不帶枝葉數十年祈禱甘心瞑目矣
J20nB098_p0515b06║來云遍識偷心難伏此是無始劫來生死根本豈能
J20nB098_p0515b07║一念頓蕩哉古人道家賊難防正謂此也所以時人
J20nB098_p0515b08║說時有放下無歡喜有煩惱無閑靜有忙亂無皆被
J20nB098_p0515b09║他擔閣一生即百千生又寧逃此偷心賊哉今門下
J20nB098_p0515b10║具擇法眼身體力行不做唱道之士真是大心凡夫
J20nB098_p0515b11║撩起便行古有龐公諸老接踵而行今獨門下豈容
J20nB098_p0515b12║易哉但願發大心無休歇心無退轉心此心即名一
J20nB098_p0515b13║行三昧師子奮迅三昧種種三昧皆不出此心耳。
J20nB098_p0515b14║    又
J20nB098_p0515b15║來毒一劑藥得老朽鉗口結舌無理可伸雖然猶恐
J20nB098_p0515b16║有超凡入聖出格道理在不能脫化惟門下將多劫
J20nB098_p0515b17║氣力併在一處極力直造還他威音那畔父母未生
J20nB098_p0515b18║前故鄉田地把老朽一摑絕卻氣息拋向洋子江中
J20nB098_p0515b19║攪為蠱毒之水使見者聞者盡喪身失命掃除狼籍
J20nB098_p0515b20║一滿地藏之本願二稱提婆達多之恨懷方不負大
J20nB098_p0515b21║丈夫走此閻浮一遭也。
J20nB098_p0515b22║    又
J20nB098_p0515b23║乍聞訃音不勝驚駭朽仲秋一病四大幾散只為報
J20nB098_p0515b24║緣未盡復延殘喘耳今別無他慮惟不能忘情于左
J20nB098_p0515b25║右者以未稱老朽本懷故也門下以出世人豪脊梁
J20nB098_p0515b26║最硬膽氣最雄但未能[囗@力]地一聲病在知見太廣領
J20nB098_p0515b27║略太易所謂活了死不得也昔大慧後于諸佛出身
J20nB098_p0515b28║處聞個薰風自南來殿角生微涼驀然觸發又得圓
J20nB098_p0515b29║悟老人深錐痛拶始至七縱八橫可見工夫到此大
J20nB098_p0515b30║難商量▆須猛力跳出與大慧把手共行方稱老朽
J20nB098_p0515c01║本懷前聞病苦已極誓斷婬殺此等切要處那個肯
J20nB098_p0515c02║行近來宗門高士稍有知見便謂一切無礙殊不知
J20nB098_p0515c03║未曾實證四大無我故耳這一著子要得橫來直過
J20nB098_p0515c04║去留自在須是個沒量大人始得古來惟汾陽無業
J20nB098_p0515c05║趙州臨濟諸大尊宿纔是個跳出的樣子門下自謂
J20nB098_p0515c06║行得一種粗工勝說千番妙理可謂步步踏實又謂
J20nB098_p0515c07║世間多少英靈漢子俱陷在未悟說悟處余謂不然
J20nB098_p0515c08║若真英靈漢子安肯自欺自昧不見大慧諸方皆已
J20nB098_p0515c09║印可惟自不肯乃曰當以九夏為期其禪若不異諸
J20nB098_p0515c10║方妄以我為是者則造無禪論去也這方是個英靈
J20nB098_p0515c11║漢子若以一知半見為足皆所為辜負已靈埋沒先
J20nB098_p0515c12║聖者也人不經逆折則不知工夫疏密今痛莫大于
J20nB098_p0515c13║親喪苦莫過于身病這兩場惡境不是門下以善權
J20nB098_p0515c14║方便造作得的灰心泯志躲避得的禪道佛法領解
J20nB098_p0515c15║得的福智二嚴替代得的神通三昧超越得的正恁
J20nB098_p0515c16║麼時須有個出脫始得這裏翻過身來方知尊翁何
J20nB098_p0515c17║曾生死歷劫親緣何曾剎那相離自己父母何曾有
J20nB098_p0515c18║兩個如是則佛恩親恩一時頓報無能報者亦無所
J20nB098_p0515c19║報者門下還信得及否時惟珍重。
J20nB098_p0515c20║   復高麗禪師
J20nB098_p0515c21║淨戒回始知法席條理不我念也古人入山老屋敗
J20nB098_p0515c22║椽取避風雨艸衣木食粗免飢寒圓悟囑佛日云古
J20nB098_p0515c23║德住山率刀耕火種不蓄長物蕭然布衲麤衣糲食
J20nB098_p0515c24║將大有為也豈不聞藥山之牛欄風穴之單丁溈山
J20nB098_p0515c25║十年而煮橡栗大梅深谷而不世接其後各為大法
J20nB098_p0515c26║器龍象駢集皆隨緣而應誰似而今諸方鋪門庭以
J20nB098_p0515c27║誘信施假鬼神而潤己費可不傷哉且達磨少室九
J20nB098_p0515c28║年不吐一辭末後乃曰心如牆壁方可入道豈不是
J20nB098_p0515c29║第一祖師直捷為人處百丈云南方浩浩說禪我這
J20nB098_p0515c30║裏一味種田博飯吃臨濟又曰近代一夥禿兵集徒
J20nB098_p0516a01║二五百眾終日口嚗嚗心憤憤以為當禪當道賺人
J20nB098_p0516a02║家男女入婬魔坑墮拔舌地獄大有日在古人如此
J20nB098_p0516a03║非他只為眾生惡欲不除苦口叮誡殊不知貪求佛
J20nB098_p0516a04║法亦是惡欲況集外緣耶若只在形上做去內有能
J20nB098_p0516a05║取心外有所是法何時得家破人亡永失錐子之地
J20nB098_p0516a06║也來云恒沙如來歷代祖師俱莫能及之處畢竟阿
J20nB098_p0516a07║誰始得今觀此問終是夢話不知楞嚴七徵八辨處
J20nB098_p0516a08║之何在若有得處何名空如來藏也此一葛藤不是
J20nB098_p0516a09║詰問以逞人我正所謂為他閑事長無明也。
J20nB098_p0516a10║   復天倪禪師
J20nB098_p0516a11║來教一紙多是詰問這幾端問得我無氣可吐老僧
J20nB098_p0516a12║自後不敢亂言又重問末後句是有是無若學道人
J20nB098_p0516a13║不明末後句曠劫偷心如何得盡昭禪師歷參老宿
J20nB098_p0516a14║七十一員皆妙得其家風自曰五位參尋且要知纖
J20nB098_p0516a15║毫纔動即差違金剛透匣誰能曉唯有那吒第一機
J20nB098_p0516a16║到此地位還是見解門頭最後見首山問百丈捲蓆
J20nB098_p0516a17║意旨如何首曰龍袖拂開全體現象王行處絕狐蹤
J20nB098_p0516a18║始得偷心勦絕便道萬古碧潭空界月再三撈摝始
J20nB098_p0516a19║應知自後諸方八請不答迨首山歿後西河道俗千
J20nB098_p0516a20║餘人協心亦不答後有契聰請住汾洲太子院昭閉
J20nB098_p0516a21║門高枕聰排闥入曰佛法大事靜退小節風穴懼應
J20nB098_p0516a22║讖幸有先師先師已棄世尒有力荷擔大法者今何
J20nB098_p0516a23║時而欲安眠哉昭矍起握聰手曰非公不聞此語既
J20nB098_p0516a24║至宴坐一榻足不越閫者三十年會下雖有五七百
J20nB098_p0516a25║眾終日不語後有慈明瑯邪等五六人三年隨從不
J20nB098_p0516a26║吐一辭每日呵責痛罵慈曰自來不蒙一言罵豈慈
J20nB098_p0516a27║悲法乎昭曰你作罵會耶當下六人始識父母未生
J20nB098_p0516a28║前真面目也豈似而今口傳心受鼓腹搖唇比量合
J20nB098_p0516a29║意者許可得道也豈不聞忍大師七百高僧人人有
J20nB098_p0516a30║一肚子佛法直得年至七十盧行者至祖問何處人
J20nB098_p0516b01║答曰嶺南人特來禮拜和尚不求餘事惟求作佛祖
J20nB098_p0516b02║曰這獦獠根性大利勿多言祖知之恐大眾忌剋半
J20nB098_p0516b03║夜付囑衣缽以衣為信眾人四散尋逐潛入獵中守
J20nB098_p0516b04║網命似懸絲眾人不知衣付何方零落已盡自言不
J20nB098_p0516b05║可久遯出遇印宗法師知他不凡問黃梅衣法付囑
J20nB098_p0516b06║何人答言惟付佛法佛法是不二之法說箇付字拖
J20nB098_p0516b07║泥帶水不少所以云佛法無你會處如人飲水冷煖
J20nB098_p0516b08║自知葛藤無了。
J20nB098_p0516b09║   復岳司馬石帆
J20nB098_p0516b10║楞嚴一別音問寥寥近聞公在白下大開爐[糒-米+革]老朽
J20nB098_p0516b11║枯寂多年不覺起色信知法付國王大臣非偶然也
J20nB098_p0516b12║達磨當日西來號曰單傳直指不曾有半箇元字腳
J20nB098_p0516b13║熏你鼻孔瞎你眼睛二祖三祖祖祖相傳乾嚗嚗地
J20nB098_p0516b14║一點知歸曹溪分派以來大有榜樣後來人心不古
J20nB098_p0516b15║識解多端然後德山臨濟棒喝交馳機鋒掣電令你
J20nB098_p0516b16║捫摸不入插足不得不過勦絕情見坐斷意根初非
J20nB098_p0516b17║實法如國家兵器不得已而用之不見興化道你東
J20nB098_p0516b18║廊也喝西廊也喝後架裏也喝你若一喝喝得老僧
J20nB098_p0516b19║上三十三天跌將下來一點氣息也無向你道未夢
J20nB098_p0516b20║見在可見古人隨機顯示如倚天長劍稍存擬議早
J20nB098_p0516b21║見髑髏滿地今人盡是平白地害藥病何曾有半星
J20nB098_p0516b22║正病故古德謂打破大唐國覓箇不會佛法的不得
J20nB098_p0516b23║老朽亦謂盡十方界有毛頭許妙解與公作對便是
J20nB098_p0516b24║妙魔入心不見僧問歸宗如何是佛宗云即你便是
J20nB098_p0516b25║僧云如何保任宗云一翳在眼空花亂墜這裏須是
J20nB098_p0516b26║大闡提人具滅宗手眼向自己腳跟下撥轉關捩子
J20nB098_p0516b27║如獅子返擲不躡前蹤生機活脫不受千聖羅籠始
J20nB098_p0516b28║得若只揚帆義海攬轡玄途總是靈龜負圖自取喪
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