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【經文資訊】嘉興大藏經(新文豐版) 第二十冊 No. B097《天樂鳴空集》
J20nB097_p0482c01║天樂鳴空集卷中
J20nB097_p0482c02║    山陰天鼓居士鮑宗肇述
J20nB097_p0482c03║    靈峰蕅益沙門智 旭定
J20nB097_p0482c04║    會稽石梁居士陶奭齡
J20nB097_p0482c05║    秀水止菴居士王起隆 閱
J20nB097_p0482c06║   事理融通乘戒兼急
J20nB097_p0482c07║有理而無事為偏小有事而無理為凡夫從事入理
J20nB097_p0482c08║從理得事為漸次亦名頓中漸漸中頓即事達理即
J20nB097_p0482c09║理是事為圓頓是故但行持戒課誦等法而不見心
J20nB097_p0482c10║體此有脩有為不出生死不證涅槃名凡夫有事而
J20nB097_p0482c11║無理也厭喧求靜棄相柝塵專尚觀空不興萬行此
J20nB097_p0482c12║事外之理雖出生死妄證涅槃而不見法界全體名
J20nB097_p0482c13║小乘有理而無事也或有持誦勤苦廣行眾善不為
J20nB097_p0482c14║自求或專注一法純一無雜而忽然契悟者此名從
J20nB097_p0482c15║事而入理也亦有稍達空理少見法身解得萬法是
J20nB097_p0482c16║心而力量未具習氣未除必藉持戒念誦六度萬行
J20nB097_p0482c17║等法對治令習氣漸薄法身漸廣分分證入者此名
J20nB097_p0482c18║從理而入事也此二種俱為漸次若一解千從徹法
J20nB097_p0482c19║源底一聞千悟獲大總持持戒破戒都是大解脫法
J20nB097_p0482c20║門殺生護生總屬不思議三昧鑊湯爐炭隨處安閑
J20nB097_p0482c21║華藏娑婆任渠變幻化無窮而了無朕跡一華開發
J20nB097_p0482c22║而大地全春不屬次第豈有後先法界混融誰分凡
J20nB097_p0482c23║聖法本如是何用功夫舉一毛頭重重無盡讚不可
J20nB097_p0482c24║及嘆莫能窮事亦得理亦得事理交徹亦得事理俱
J20nB097_p0482c25║奪亦得事理無礙亦得此係最尊最貴絕妙絕倫大
J20nB097_p0482c26║解脫王三昧圓頓無上法門也佛教深廣機器差別
J20nB097_p0482c27║若此可見圓頓之法佛祖所尚而罕遇其器故華嚴
J20nB097_p0483a01║經曰末世一切群生類少有欲求聲聞乘況進而求
J20nB097_p0483a02║緣覺者求大乘者又進而信此法者為最難是以種
J20nB097_p0483a03║種稱嘆罕遇其器乃今之稱圓頓者無事亦無理不
J20nB097_p0483a04║持戒念誦亦不習定觀空不斷煩惱無明亦不達萬
J20nB097_p0483a05║法根本一解千從茫無實證倣乎事事無礙實乃放
J20nB097_p0483a06║縱六情見脩持勤苦者笑為有漏遇觀空習定者斥
J20nB097_p0483a07║為小乘恣行貪慾謬飾大乘不避因果駕稱無礙以
J20nB097_p0483a08║持戒行善為凡小則破戒行惡反為菩薩矣恐圓頓
J20nB097_p0483a09║未必如是也且釋迦首傳即飲光尊者得圓頓之髓
J20nB097_p0483a10║無過此矣然飲光稱少欲知足苦行頭陀嚴淨毘尼
J20nB097_p0483a11║弘範三界未嘗聞破戒不循佛律也自阿難以至達
J20nB097_p0483a12║磨神光以至六祖燈燈相續馬祖百丈臨濟德山俱
J20nB097_p0483a13║係佛祖的骨子孫證最上圓頓法未嘗不奉戒律也
J20nB097_p0483a14║夫事事無礙法界本出華嚴教海深得華嚴之旨者
J20nB097_p0483a15║莫如杜順賢首棗柏清涼諸大士清涼則以十願律
J20nB097_p0483a16║身歿後有梵僧取其兩齒歸西供養稱華嚴菩薩棗
J20nB097_p0483a17║柏雖放曠不拘然造大論則虎擇地龍出泉夜則齒
J20nB097_p0483a18║頰放光晝則天女獻供其餘杜順賢首等俱係不可
J20nB097_p0483a19║思議自有傳記未嘗不奉戒律毀佛儀也古之圓頓
J20nB097_p0483a20║若此今之圓頓若彼豈逆行大菩薩超過飲光達磨
J20nB097_p0483a21║等而非肉眼能測耶若然則逆行菩薩何多多若此
J20nB097_p0483a22║而如來於華嚴會上乃嘆難得其人耶眾生無始惡
J20nB097_p0483a23║習濃厚若不以戒律對治則無明現行若逸馬無控
J20nB097_p0483a24║故初機後學必當理事兼資乘戒俱急且如來明示
J20nB097_p0483a25║曰雖有色族及多聞若不持戒猶禽獸夫有事無理
J20nB097_p0483a26║之凡夫雖未證聖尚在人天道中若理事並廢而冒
J20nB097_p0483a27║名圓頓詐現大心非但不脫生死必墮泥犁惡道今
J20nB097_p0483b01║雖輕凡夫小乘異日在鑊湯爐炭之中劍樹刀山之
J20nB097_p0483b02║上骨肉虀粉神識昏迷求瞬息安閒不可得況望凡
J20nB097_p0483b03║夫小乘哉斯時也斯報也即目前之詐現大心冒名
J20nB097_p0483b04║圓頓者之自取也誹毀戒律不莊嚴萬行故也噫不
J20nB097_p0483b05║期圓頓之害也如是。
J20nB097_p0483b06║   斷妄想
J20nB097_p0483b07║天下無真主則群雄紛爭而人皆盜賊矣有真命出
J20nB097_p0483b08║則群雄歸附而兵革銷盜賊皆赤子也謂必盡除盜
J20nB097_p0483b09║賊而後天下平愚矣豈有一人獨帝皇耶今之斷想
J20nB097_p0483b10║念者類是妄見意識紛馳須欲除斷又錯解佛言永
J20nB097_p0483b11║斷無明方成佛道等句借使斷得高則墮在滅識凝
J20nB097_p0483b12║神無想天上低則化為土木金石空散銷沉故曰雖
J20nB097_p0483b13║為善因反招惡果況未必斷乎故但要心王透露則
J20nB097_p0483b14║意識根塵悉皆寶藏變化不測應用無方諸佛菩薩
J20nB097_p0483b15║以此莊嚴佛剎以此廣度眾生以此興慈運悲為普
J20nB097_p0483b16║賢萬行以此大作佛事為華林苑囿若欲除斷則空
J20nB097_p0483b17║空寂寂為枯木死灰為石人木偶天下安有此死佛
J20nB097_p0483b18║耶永明大師曰佛者生氣也將此活潑潑地生氣捏
J20nB097_p0483b19║殺以求作佛正猶斬頭覓活豈非大愚有識者務在
J20nB097_p0483b20║心王透露則如真命出而群雄銷永無生死之患矣。
J20nB097_p0483b21║   妄想真如辨
J20nB097_p0483b22║妄想真如古來難辨任之成生死除之斷佛種學人
J20nB097_p0483b23║至此悉皆迷悶且古語相似者極多相違者亦有故
J20nB097_p0483b24║曰不入祖師室茫然趣兩頭也馬鳴曰若離於念名
J20nB097_p0483b25║為得入真如六祖以無念為宗又曰心性不起即是
J20nB097_p0483b26║大智慧光明義遍照法界義老龐曰金多亂人心靜
J20nB097_p0483b27║見真如性法句經曰若能心不起精進無有涯又曰
J20nB097_p0483c01║防意如城藏六如龜又曰無念即正有念即邪又曰
J20nB097_p0483c02║無心則佛道隆分別則魔軍熾如是言句似有念而
J20nB097_p0483c03║令人不起者永嘉曰誰無念誰無生若實無生無不
J20nB097_p0483c04║生喚取機關木人問求佛施功蚤晚成棗柏曰一念
J20nB097_p0483c05║相應一念佛念念相應念念佛又曰分別揀擇正是
J20nB097_p0483c06║文殊大智永明曰若欲斷念猶如治目翳者連睛珠
J20nB097_p0483c07║而去之又曰妄想興而涅槃現塵勞起而佛道成如
J20nB097_p0483c08║是言句又似即念便是而不可除斷者且俱係佛祖
J20nB097_p0483c09║之言孰可向背學人離之成過即之又非將何為脩
J20nB097_p0483c10║進法門乎夫所謂妄念者乃係不見心體意想攀緣
J20nB097_p0483c11║執有前境耳起信論詳說起念根由無明不覺而忽
J20nB097_p0483c12║生三細六麤之相故真心遂隱念念相因此為妄念
J20nB097_p0483c13║何稱為妄以其無體無性不真而不常住剎那生滅
J20nB097_p0483c14║妄執是有當體全空故稱為妄眾生無始以來生死
J20nB097_p0483c15║輪轉皆為此耳故佛祖種種教人離之而勿起也夫
J20nB097_p0483c16║所謂離者了知妄體本虛性自離者不必更離何則
J20nB097_p0483c17║以麤相觀之念念不住豈非離也細而觀之馬鳴所
J20nB097_p0483c18║謂從生滅門即入真如門其念念遷變即生滅門也
J20nB097_p0483c19║謂諦求色心等法十方諦求了不可得則念本無念
J20nB097_p0483c20║念本無念則念自離矣豈有念而可離之當此諦觀
J20nB097_p0483c21║初見有念即生滅門也念本無念則真如門顯矣是
J20nB097_p0483c22║六道眾生妄見生死而不知本無生死也既入真如
J20nB097_p0483c23║知念無念念自性離故知無念而見有念此即成妄
J20nB097_p0483c24║既知念自無念則念念無礙念念真如即此便成文
J20nB097_p0483c25║殊大智此時名離念亦可即念亦可離念便是即念
J20nB097_p0483c26║即念便是離念無二法無異時也以離念言故曰心
J20nB097_p0483c27║性不起即是大智光明義遍照法界義無念為宗種
J20nB097_p0484a01║種句意也以即念無念言故曰一念相應一念佛妄
J20nB097_p0484a02║想興而涅槃現等種種句意也能達心體者聞離念
J20nB097_p0484a03║等語即是有念等句聞有念等語即是離念等句四
J20nB097_p0484a04║通八達七縱八橫我為法王於法自在非虛語也如
J20nB097_p0484a05║大海水波即念也波相本虛全體是水則在波之時
J20nB097_p0484a06║即是水不必除波而見水在水之時即是波不必除
J20nB097_p0484a07║水而見波也乃知波即無波無波即波無波之波波
J20nB097_p0484a08║何礙水波不礙水則水不礙波兩既無礙則波水混
J20nB097_p0484a09║融互相交徹故曰水窮波末波徹水源未有無波之
J20nB097_p0484a10║水曾無不水之波諸有智者會波水之喻則即妄可
J20nB097_p0484a11║以見真如即念可以見心體又曰智海無性因覺妄
J20nB097_p0484a12║以成凡覺妄原虛即凡心而見佛又曰即妄即真又
J20nB097_p0484a13║名緣起無生會得者一以貫之本來一轍不會者隨
J20nB097_p0484a14║言語所轉猶如大海不見水體而唯見波相即眾生
J20nB097_p0484a15║唯見妄念而不見真如也若見波相本盡水體本露
J20nB097_p0484a16║波體本虛而全是海水即智者達妄念本盡心體本
J20nB097_p0484a17║露妄念本虛而全是真如也眾生日用全體是純真
J20nB097_p0484a18║法界惜自昧之耳若不然即念亦不是離念亦不是
J20nB097_p0484a19║故曰什麼也不得不什麼也不得什麼不什麼總不
J20nB097_p0484a20║得若兩眼豁開自離纏縛倘執迷而必欲除斷猶大
J20nB097_p0484a21║海必欲除波見水此執不破則終日在海而永昧水
J20nB097_p0484a22║性若無波者非大海乃溝瀆死水也縱除妄念而有
J20nB097_p0484a23║得力處亦非真佛活佛乃假佛死佛耳。
J20nB097_p0484a24║   認識神為自心
J20nB097_p0484a25║前塵既立已是捏目生華復認見聞覺知為心則遂
J20nB097_p0484a26║認賊為子世人聞圓頓之教云本來具足直下便是
J20nB097_p0484a27║只要承當等語便以日用現行者為是又聞萬法無
J20nB097_p0484b01║體一切皆空此空亦空等語見前塵是有不可得空
J20nB097_p0484b02║便認能見能聞者取之無跡求之無蹤虛虛寂寂者
J20nB097_p0484b03║為是又聞能建立萬法一切所有都是自心所現便
J20nB097_p0484b04║認昭昭靈靈能知覺運動者為是佛在時已有九十
J20nB097_p0484b05║六種何況今世吾嘗聞說曰此身虛假四大緣合中
J20nB097_p0484b06║有常住真心不生不滅又喻如出殯開路神紙竹糊
J20nB097_p0484b07║成卻倩活人駝走即今四大合成紙竹所糊也真心
J20nB097_p0484b08║靈妙能動能轉活人駝動也又曰此心周遍法界無
J20nB097_p0484b09║相無形其間山河大地萬象森羅在我心中起滅我
J20nB097_p0484b10║此心體則寂然不動又曰四大幻質如請仙鸞乩真
J20nB097_p0484b11║心似神仙來附乩有形而仙無質來往無礙自在靈
J20nB097_p0484b12║通又曰外法實有乃係無情窒礙之物豈得是我真
J20nB097_p0484b13║心但法從心現境藉心生故心生法生心滅法滅若
J20nB097_p0484b14║除卻見聞覺知之心則迥無所有豈不斷滅故佛所
J20nB097_p0484b15║指者必是現前見聞知覺之心但恐執著故亦拂之
J20nB097_p0484b16║若弗執著必是真心以此各認一種確然不拔況又
J20nB097_p0484b17║聰明廣學文飾湊合妄自許可以為明心見性立地
J20nB097_p0484b18║成佛便乃開大口跨大步欲紹佛祖說法利生矣鳴
J20nB097_p0484b19║呼若果如是則佛法不值半錢何必龍宮海藏山積
J20nB097_p0484b20║雲屯哉試於街坊捉役夫而告曰爾有常住真心名
J20nB097_p0484b21║佛性者今在汝身中能見能聞能動能轉者便是此
J20nB097_p0484b22║身有生滅此心無生滅了此即為明心見性立地成
J20nB097_p0484b23║佛不用功夫則誰不領受大地眾生齊成解脫矣世
J20nB097_p0484b24║尊嘆為難信難解希有之法亦無謂矣洞山曰此所
J20nB097_p0484b25║謂馬後驢前事奈何認以為自己乎故認識神為自
J20nB097_p0484b26║心者佛法平沉此其最也。
J20nB097_p0484b27║   久脩
J20nB097_p0484c01║未達根本起心脩行動步便錯愈走愈遠此謂此等
J20nB097_p0484c02║老宿脩行用功日久豈無實證予謂譬往都下者須
J20nB097_p0484c03║向北走渠出門便南向多行多錯與都下益遠如按
J20nB097_p0484c04║地圖知向北有長江有山東某處其向南者至錢塘
J20nB097_p0484c05║謂是長江矣至越地謂是山東矣至某處謂是都下
J20nB097_p0484c06║矣有識者笑之堅執以為親到實證經若干辛苦過
J20nB097_p0484c07║若干路途爾焉知我此久行邪路者亦有邪解邪境
J20nB097_p0484c08║將佛教和會遂未得謂得成增上慢楞嚴經曰一切
J20nB097_p0484c09║眾生不能得成無上菩提乃至別成聲聞緣覺及成
J20nB097_p0484c10║外道諸天魔王及魔眷屬皆由不知二種根本錯亂
J20nB097_p0484c11║脩習故如行邪路者若前途壅隔則亦肯回頭奈何
J20nB097_p0484c12║有路滔滔有境歷歷可行可翫是以難轉經教雖係
J20nB097_p0484c13║路程圖本然非逐路問途已經寧免錯走登程者切
J20nB097_p0484c14║須下氣細訪勿浪信途人懵懵直前乃得。
J20nB097_p0484c15║   功夫
J20nB097_p0484c16║世人聞天真無作不屬功夫悉疑謗以為古人大根
J20nB097_p0484c17║利器尚自數十年不能了事奚況吾輩古人豈虛費
J20nB097_p0484c18║此力也余曰若可作可為之法孰不聞鬼公之毬亦
J20nB097_p0484c19║可雕天地之廣亦可度此係無可造作無從撈摸轉
J20nB097_p0484c20║求轉失轉急轉遲無可奈何之法千聖拱手而無計
J20nB097_p0484c21║較群賢恭默而絕思量是所以為難也同安曰萬古
J20nB097_p0484c22║碧潭空界月再三撈摝始應知趙州曰但一切處仍
J20nB097_p0484c23║舊又曰但能隨處安閑自然合他古轍故知古人數
J20nB097_p0484c24║十年但欲仍舊而不能耳此外復何求哉若道有法
J20nB097_p0484c25║可作有事可脩休道數十年縱經三大僧祗劫亦無
J20nB097_p0484c26║交涉故曰無法可得名阿耨多羅三藐三菩提然燈
J20nB097_p0484c27║佛即與授記也然則隨緣放曠任性坦然無作無為
J20nB097_p0485a01║得否曰若果薦得自知時節自能作活匿跡韜光潛
J20nB097_p0485a02║行密用無所不可不然又恐墮自然外道反增罪障
J20nB097_p0485a03║然則奚若曰只此疑處便是功夫有作固非無作亦
J20nB097_p0485a04║失將何為是心中迷悶決志發明即此便是參究二
J20nB097_p0485a05║六時中不肯放捨梗在胸中決無閑功夫理會雜事
J20nB097_p0485a06║如是用心則自然透徹方知脩與不脩是兩頭語方
J20nB097_p0485a07║曉天真無作方知舊佛新成不屬功夫本自現成也
J20nB097_p0485a08║故曰大疑大悟小疑小悟不疑不悟既悟之後切須
J20nB097_p0485a09║保護長養聖胎打成一片所謂無功之功功不虛棄
J20nB097_p0485a10║非是有法用功脩數十年也利根者當下達得便好
J20nB097_p0485a11║保護若未薦得便可起疑疑處即是脩行意識自然
J20nB097_p0485a12║不散今人聞天真無作不用功夫無處下手心識紛
J20nB097_p0485a13║飛遏伏又不是放縱又不是只要尋件事幹來做殊
J20nB097_p0485a14║不知八識田中栽培得個要發明的種子如火急相
J20nB097_p0485a15║似則自然不被世間逆順回換日久月深自然噴地
J20nB097_p0485a16║悟去猶如窮子雖在父舍不知己有出外即逃逝運
J20nB097_p0485a17║為即客作如何離得兩種過失忽地眼開則悉是我
J20nB097_p0485a18║有不必施為安坐受享矣此非天真無作不屬功夫
J20nB097_p0485a19║也哉故窮子家業雖是現成須要回頭認父若不認
J20nB097_p0485a20║父有亦同無非長者咎也故知佛法本是現成不須
J20nB097_p0485a21║造作故名天真自然但要具眼方得受享溈山謂仰
J20nB097_p0485a22║山曰不貴子行履只貴子眼正為是故也。
J20nB097_p0485a23║   欲簡易脩行
J20nB097_p0485a24║末世根淺畏難欲小就而不圖大事見速利而無遠
J20nB097_p0485a25║志嘗有人熟楞嚴至七卷為家事所拘且精力不繼
J20nB097_p0485a26║求直截簡易可入道者余曰古人根器勝汝萬倍尚
J20nB097_p0485a27║樵棲穴處木食草衣歷盡艱辛始得高明廣大豈草
J20nB097_p0485b01║草輕易今君飽食煖衣游優自在一部楞嚴尚告苦
J20nB097_p0485b02║則十方世界中少一尊現成自在佛可補也又有讀
J20nB097_p0485b03║宗鏡者畏百卷之多閱數卷即輟欲求簡少易閱者
J20nB097_p0485b04║固知此輩根器淺劣與般若無緣在三途六道中未
J20nB097_p0485b05║脫在故覺範歎曰聖世愈遠眾生根劣趣慮褊短道
J20nB097_p0485b06║學苟簡欲安坐而得譬農夫不務耰耘而思積粟可
J20nB097_p0485b07║笑也。
J20nB097_p0485b08║   功課隨見識升進
J20nB097_p0485b09║謝君篤志西方專心淨業每日念佛號若干以為日
J20nB097_p0485b10║課後有省擬輟前課予曰理隨事變事得理融理既
J20nB097_p0485b11║廣大事亦無礙向所失者失於知見其功課則自若
J20nB097_p0485b12║也今知見即開則無法不是無處不真豈淨業能留
J20nB097_p0485b13║礙乎譬王子與庶民同日出胎迨六根漸長學問漸
J20nB097_p0485b14║增他無所異特貴賤耳王子增長分分成王種庶民
J20nB097_p0485b15║增長分分成臣種學道者須達王種尊貴毋咎功行
J20nB097_p0485b16║法門也如法達誦法華三千部後於六祖發明乃曰
J20nB097_p0485b17║弟子已後不須誦經也六祖曰經有何過而不誦哉
J20nB097_p0485b18║今後方名誦經僧耳法達遂終身持誦不輟夫法達
J20nB097_p0485b19║始末一人法華前後一經初則為經所誦後則能誦
J20nB097_p0485b20║此經特在迷悟之分而已故知是則一切俱是非則
J20nB097_p0485b21║一切俱非溈山謂仰山曰不貴子行履但貴子眼正
J20nB097_p0485b22║信哉。
J20nB097_p0485b23║   題無字話頭之始辨
J20nB097_p0485b24║佛祖為無上法王原無定法可說但隨時隨器應病
J20nB097_p0485b25║應緣解執除疑直指心性令人證外無實法也故曰
J20nB097_p0485b26║但明取綱宗本無實法若有一塵一法可得與汝執
J20nB097_p0485b27║取生解皆落天魔外道又曰若以實法與人土亦消
J20nB097_p0485c01║不得又曰無法可說是名說法又曰若謂如來有所
J20nB097_p0485c02║說者是人不解我所說義是故如來出現圓音一演
J20nB097_p0485c03║隨類普聞各各獲益隨其大小各得證入雙林示寂
J20nB097_p0485c04║自後諸宗競起互相冰炭彼土五天已分多種摩騰
J20nB097_p0485c05║入漢至晉魏六朝數百年間得道高人悉從文字悟
J20nB097_p0485c06║入然法久弊生俱尚文字依通遺失言外大義與本
J20nB097_p0485c07║分了無交涉故達磨航海掃盡支離不立文字直指
J20nB097_p0485c08║人心見性成佛稱教外別傳悟者以文字證之無非
J20nB097_p0485c09║教外別傳之旨寧有出於教外乎傳之數世其宗方
J20nB097_p0485c10║盛然又不能無弊俱尚識陰依通遺失別傳之旨即
J20nB097_p0485c11║此不立等句已成文字故德山臨濟曹洞雲門溈仰
J20nB097_p0485c12║法眼等棒喝交馳拈槌豎拂三玄三要五位君臣四
J20nB097_p0485c13║料簡四賓主擎叉打鼓舞笏滾毬乾屎橛須彌山之
J20nB097_p0485c14║類各建法幢立宗旨於斯透得乃可即心是佛方為
J20nB097_p0485c15║達磨子孫不然即野狐精魅自唐及宋其宗大盛然
J20nB097_p0485c16║又不能無弊各逞玄妙立新奇將佛祖機緣為拈古
J20nB097_p0485c17║為頌古為評唱致令學人將心意識穿鑿得粉碎欲
J20nB097_p0485c18║死人偷心而偷心益起欲活人眼目而眼目愈盲此
J20nB097_p0485c19║時佛祖方便無所施矣故大慧於正法眼藏之末悉
J20nB097_p0485c20║拈時病知大法將頹遂不得已教人把平日所習知
J20nB097_p0485c21║解得力處縛作一束拋向他方世界然後唯將一句
J20nB097_p0485c22║無義味話頭參究是提無字話頭之始實起於宋也
J20nB097_p0485c23║若不以此令渠敵住心意識則終日剌首膠盆批判
J20nB097_p0485c24║古今抑揚宗教臨濟德山又如何雲門曹洞又如何
J20nB097_p0485c25║這語是掃蕩這語是建立這語是探竿這語是肯他
J20nB097_p0485c26║這語是不肯如是終身學得一套子熟了便道大事
J20nB097_p0485c27║已畢大法已明無事可為即欲紹隆祖位自系某家
J20nB097_p0486a01║法派好去續入傳燈幾十幾代孫矣是以無可奈何
J20nB097_p0486a02║單教參提無字或乾屎橛須彌山萬法歸一之類然
J20nB097_p0486a03║恐正參之際更生他病故又種種指出云不可解說
J20nB097_p0486a04║來當不可作有無之無不可向舉起處承當不可拋
J20nB097_p0486a05║向無事甲裏不可向擊石火閃電光處領略不可向
J20nB097_p0486a06║意根下卜度但默默提究僧問趙州狗子有佛性也
J20nB097_p0486a07║無州云無如是種種絕其解路故稱老鼠入牛角猶
J20nB097_p0486a08║如狂狗慣一逐塊今乃四方八面圍住令其轉向逐
J20nB097_p0486a09║人若放開一線則依然逐塊亦如窮子向來逃逝其
J20nB097_p0486a10║父捉歸禁在寶舍日久自當認父所有家珍悉皆受
J20nB097_p0486a11║用若開通一竅則依然逃逝故佛祖方便教參無字
J20nB097_p0486a12║話頭耳當時悟入亦不可勝計然又不能無弊今世
J20nB097_p0486a13║提無字者太多何嘗有得打透豈佛祖方便昔是而
J20nB097_p0486a14║今非耶初則靈驗終則不效何也夫提究之法原係
J20nB097_p0486a15║無功之功後世都把功夫會卻執為實法道我能著
J20nB097_p0486a16║實做功夫且又不識藥病之忌是以不驗也溯而觀
J20nB097_p0486a17║之一大藏教在古則可用在今不可用耶在漢晉六
J20nB097_p0486a18║朝則靈驗在唐宋則不驗耶即心是佛在唐初則可
J20nB097_p0486a19║用在唐末則無用耶棒喝機緣在唐宋之間則可用
J20nB097_p0486a20║在南渡後不可用耶無字話頭在宋元可用在今世
J20nB097_p0486a21║則又無用耶果大法之有盛衰抑人根之有差別致
J20nB097_p0486a22║前後相違反覆若是耶噫吾知佛祖原無定法亦無
J20nB097_p0486a23║實法但隨時節因緣根器偏向以救時弊耳故曰如
J20nB097_p0486a24║將黃葉止小兒啼又曰以楔出楔又曰但除其病不
J20nB097_p0486a25║除其法故無量方便法門在當人用之何如耳故曰
J20nB097_p0486a26║執則處處瘡疣通則門門妙法若向經教上得發明
J20nB097_p0486a27║則靈山一會儼然未散天台南嶽即我我即南嶽天
J20nB097_p0486b01║台若向即心是佛處得承當則達磨即我我即達磨
J20nB097_p0486b02║若向棒喝機緣得悟入則德山臨濟諸老即我我即
J20nB097_p0486b03║德山諸老若從無字打透則趙州即我我即趙州若
J20nB097_p0486b04║一處透則一切處都是我宗也教也佛也法也祖師
J20nB097_p0486b05║也無有一法推得在別人分上既皆是我則我分中
J20nB097_p0486b06║有何差別也然此亦是鈍漢亦是剩句亦是死法我
J20nB097_p0486b07║今亦不從經教亦不從棒喝亦不逐即心是佛亦不
J20nB097_p0486b08║提無字話頭但見山河大地明暗色空飢飯困眠不
J20nB097_p0486b09║求自足棄之宛然無蹤無跡無中無邊堂堂寂寂密
J20nB097_p0486b10║密綿綿此個還是經教耶棒喝耶即心是佛耶諸祖
J20nB097_p0486b11║機緣耶趙州無字耶原來都是無事生事好肉剜瘡
J20nB097_p0486b12║夢中說夢耳然而不可一向也須什麼始得嘗見杜
J20nB097_p0486b13║順和尚有個法身頌曰懷州牛喫禾益州馬腹脹天
J20nB097_p0486b14║下覓醫人炙豬左膊上此又如何話會於此明得不
J20nB097_p0486b15║妨自在於此未明切莫草草且提無字話頭實始於
J20nB097_p0486b16║宋時今人誣在唐黃檗運公豈不謬紊夫禪師諱希
J20nB097_p0486b17║運係馬祖之孫百丈之嗣臨濟之父趙州之兄傳記
J20nB097_p0486b18║具在尋常告人曰佛與眾生唯是一心當體便是動
J20nB097_p0486b19║念即乖唯此一心更無微塵許法可得此心即佛學
J20nB097_p0486b20║人不了心上生心向外求佛此係惡法又曰縱三大
J20nB097_p0486b21║阿僧祗劫脩來原來祗證自佛向上更不添得一物
J20nB097_p0486b22║不如言下認取本法與三大劫得者無異若欲從次
J20nB097_p0486b23║第而得從來無次第佛如是等語令人毛豎汗流塵
J20nB097_p0486b24║劫疑滯當下冰消本有妙心赫然透露極呵斥做功
J20nB097_p0486b25║夫從次第者故門下如臨濟睦州等光耀千古五家
J20nB097_p0486b26║宗派於斯獨盛向後不知何人將宋時住黃檗山者
J20nB097_p0486b27║一段示眾語贅於心要後曰那有天生彌勒自然釋
J20nB097_p0486c01║迦教參趙州無字話頭從此一人傳虛萬人傳實遂
J20nB097_p0486c02║訛為先黃檗運公說矣且運公曰當體便是動念即
J20nB097_p0486c03║乖無次第佛此心即佛不如言下認取本法而後黃
J20nB097_p0486c04║檗乃曰那有天生彌勒自然釋迦意相矛盾今乃塗
J20nB097_p0486c05║糊先聖逞己私懷欲擯天真本妙之心崇有為造作
J20nB097_p0486c06║之法此乃黃檗運禪師教人提無字話頭之始若運
J20nB097_p0486c07║公實有此語則當時門下如臨濟睦州裴相國等何
J20nB097_p0486c08║不掛諸齒頰錄諸傳記乎裴公所集心要何不將此
J20nB097_p0486c09║參諸前段而另贅於後乎且運公為趙州之兄趙州
J20nB097_p0486c10║未有此語豈運公預識其言而令人參之乎又豈運
J20nB097_p0486c11║公別無方便乃令參師弟之剩句也考其時察其言
J20nB097_p0486c12║斷非運公語係後人住黃檗山者之語也予恐誣先
J20nB097_p0486c13║聖惑後人致佛日不明大法益晦故為述佛祖出世
J20nB097_p0486c14║方便始末俟達者得以研覈真偽。
J20nB097_p0486c15║   文字語言不能悟道解
J20nB097_p0486c16║如來應世普度群迷大開方便演無量言教從茲悟
J20nB097_p0486c17║入數等塵沙付囑流通人天普利然非在紙墨文字
J20nB097_p0486c18║中也唯應度者見六根變起都是真詮萬象流行無
J20nB097_p0486c19║非言教世尊睹明星而悟道從眼界入觀音達聞性
J20nB097_p0486c20║而圓通從耳根入香嚴從鼻香入藥王憍梵從舌味
J20nB097_p0486c21║入自後香嚴擊竹靈雲見桃南嶽天台悟法華晦堂
J20nB097_p0486c22║真淨閱語錄永嘉看維摩而發明心地圭峰讀圓覺
J20nB097_p0486c23║而涕泗交流是知法法可以明心塵塵可以入道故
J20nB097_p0486c24║曰牆壁瓦礫皆放光明水鳥樹林盡宣妙法古訓昭
J20nB097_p0486c25║然今有見解未透者乃曰文字語言不能悟道此人
J20nB097_p0486c26║不知喚何物作文字語言將何物為道而欲悟之若
J20nB097_p0486c27║爾則文字語言在道外而道在文字語言外乎古謂
J20nB097_p0487a01║道不離日用事物何獨擯文字語言在日用事物外
J20nB097_p0487a02║也殊不知文字語言悉從自心變起眼見色法為紙
J20nB097_p0487a03║墨手觸卷帙為經綸墨跡點畫為文字意識詮量為
J20nB097_p0487a04║語言則全是自心經教此外何處更覓文字語言哉
J20nB097_p0487a05║若達此旨則終日披尋而不見有紙墨文字之相如
J20nB097_p0487a06║膏助火益發其明言言歸自己句句達本宗如是研
J20nB097_p0487a07║窮如遍參知識矣文字有如斯利益是以天神擁護
J20nB097_p0487a08║諸聖讚揚佛菩薩付囑流通群弟子傳持結集海藏
J20nB097_p0487a09║龍宮雖龍樹之心量而不能數知豈肉眼而可思議
J20nB097_p0487a10║倘無利益則佛菩薩眾聖為虛設矣若橫起文字之
J20nB097_p0487a11║見則披讀時文字橫陳語言錯雜攢入葛藤不能悟
J20nB097_p0487a12║道猶患結胸者服人參而死乃戒曰人參大毒已親
J20nB097_p0487a13║受其誤不亦謬乎。
J20nB097_p0487a14║   謗宗鏡錄
J20nB097_p0487a15║眾生垢重神昏欲強智淺不思深入大藏見佛祖言
J20nB097_p0487a16║教如山海畏力量難知反謗文字無益指宗鏡為義
J20nB097_p0487a17║學斥永明為小乘多見其不知量也夫宗鏡引大藏
J20nB097_p0487a18║圓頓之教與諸祖賢聖之言十居七八而讚述之言
J20nB097_p0487a19║僅二三耳若謗毀之乃謗大藏圓頓毀佛祖一切賢
J20nB097_p0487a20║聖也且圓照晦堂諸公何等人也皆仰之而手不釋
J20nB097_p0487a21║卷或恨見此書之晚今豈超過於圓照晦堂諸公乎
J20nB097_p0487a22║是宗鏡原不毀特毀自己之宗鏡耳永明不受謗乃
J20nB097_p0487a23║謗自己之真如耳佛菩薩聖賢天龍鬼神昭昭擁護
J20nB097_p0487a24║安可欺也彼其心不過為名利欲人歸向故立奇特
J20nB097_p0487a25║高峻之辨以惑之所得幾何不有報乎再請平其心
J20nB097_p0487a26║與永明較夫永明七歲誦法華群羊跪聽汝輩能乎
J20nB097_p0487a27║永明放生罹法臨刑不動汝輩稍涉逆順則若落湯
J20nB097_p0487b01║螃蟹矣永明九旬入定鳩鳥巢衣汝輩心神昏亂不
J20nB097_p0487b02║知當作何狀永明禮韶國師親承印記汝輩有何人
J20nB097_p0487b03║印記永明博綜三藏內外典籍洞達無遺汝輩孤陋
J20nB097_p0487b04║如面牆永明國王禮敬異國遙崇若飛埃過目汝輩
J20nB097_p0487b05║稍有小緣如蛆入糞永明日課百八事晝則放諸生
J20nB097_p0487b06║命說法利人夜則普施鬼食幽顯獲益汝輩飽食橫
J20nB097_p0487b07║眠唯圖利己永明說法四大天王現身擁護眾常二
J20nB097_p0487b08║千餘汝輩有識應鄙神鬼吐棄永明開山靈隱雪竇
J20nB097_p0487b09║淨慈諸名剎光明遠燭汝輩曉夜營求欲利子孫眷
J20nB097_p0487b10║屬永明臨化預知時至闍毘時舍利鱗砌今六百餘
J20nB097_p0487b11║年後猶有獲者汝輩血肉之軀他日腐敗不可名狀
J20nB097_p0487b12║永明冥王設像禮敬汝輩業積而不自知燄魔必不
J20nB097_p0487b13║輕恕若此概難盡述凡夫不藉佛祖金言般若何由
J20nB097_p0487b14║明苦海何由出且試讀看若無利益則斥之未晚也
J20nB097_p0487b15║再度尋常日用何勝事能超宗鏡不讀宗鏡但放縱
J20nB097_p0487b16║六情馳騁五欲攀緣外境耳究將何歸耶世傳永明
J20nB097_p0487b17║乃無量壽佛化現即阿彌陀佛也彌陀決不誤人誑
J20nB097_p0487b18║人手不釋卷而摘冥樞會要若靈源覺範諸老決不
J20nB097_p0487b19║惑人故予亦不自欺欺人叨叨為是說者誠非得已
J20nB097_p0487b20║矣。
J20nB097_p0487b21║   善財參文殊
J20nB097_p0487b22║文殊為大智法王善財參禮既獲根本智復令遍參
J20nB097_p0487b23║諸友豈文殊未具一切差別智不足為善財師而令
J20nB097_p0487b24║其別參乎善財受教無論僧俗外道仙人男女一切
J20nB097_p0487b25║等眾悉依參禮學菩薩道行菩薩行以廣差別之智
J20nB097_p0487b26║乃得一生成辨圓滿佛果噫此可為萬古師弟之榜
J20nB097_p0487b27║樣矣師範如文殊不曰爾不須別參於我處足矣弟
J20nB097_p0487c01║子如善財不曰我已獲證本智何必別求也文殊無
J20nB097_p0487c02║人我之相善財亦不得少為足故師範當效文殊毋
J20nB097_p0487c03║掩人善而衒己長弟子當學善財博問先達充法界
J20nB097_p0487c04║以廣智悲則大法指日可興矣孔子之集大成豈須
J20nB097_p0487c05║過於孔子者集之哉大地眾生各有長處吾集取之
J20nB097_p0487c06║設有短者亦自省焉則無一非師無處非益故曰孔
J20nB097_p0487c07║子焉不學而亦何常師之有是故欲參知識必當具
J20nB097_p0487c08║眼不在威儀聲譽王臣擁護大眾喧攘者黃檗祖師
J20nB097_p0487c09║曰方今參者只在三百五百大千熱鬧處若草衣木
J20nB097_p0487c10║食灰頭垢面獨坐者不顧矣如善財禮五十三人僧
J20nB097_p0487c11║俗神仙乃至外道婆羅門長者居士童子女人甚至
J20nB097_p0487c12║婬女俱各獲益內具菩薩行者豈關相貌差別乎陶
J20nB097_p0487c13║君奭曰真仙如純陽而化為乞士雖九轉神丹必掉
J20nB097_p0487c14║臂不顧若見空中跨鶴者縱下鼠糞人必爭食無怪
J20nB097_p0487c15║也有問某大師若何予謂老宿出世宏揚各有長處
J20nB097_p0487c16║但當敬仰勿可擬議吾輩當以獲益為主今不憚千
J20nB097_p0487c17║里而訪知識者將圖實益不然縱巍巍堂堂三十二
J20nB097_p0487c18║相放大光明於我何與乃係彼之長也山林廛市中
J20nB097_p0487c19║無問僧俗乞見妓者有一言半句能開愚蒙破生死
J20nB097_p0487c20║此即真善知識當頂戴供養世世生生直至成佛悉
J20nB097_p0487c21║斯人恩德也故吾輩須圖實益毋事虛名誇我已親
J20nB097_p0487c22║近幾知識走過若干名山不知本分中依舊黑卒卒
J20nB097_p0487c23║地雖誇亦奚以為。
J20nB097_p0487c24║   前塵不定
J20nB097_p0487c25║洞山清稟禪師靜坐一日呼侍者謂曳木者無損階
J20nB097_p0487c26║砌侍者出視無人又細求之乃群蟻曳蜻蜓翼緣階
J20nB097_p0487c27║而上覺範老人謂其靜極妙而靈知也後世有非清
J20nB097_p0488a01║稟侍者兼非覺範云本群蟻與蜻蜓翼耳何得謂人
J20nB097_p0488a02║曳木乎且曰若人問是何物當直曰群蟻曳蜻蜓翼
J20nB097_p0488a03║也作此見者古人呵責謂之平實頭禪見山是山水
J20nB097_p0488a04║是水僧是僧俗是俗大盡三十日小盡二十九無則
J20nB097_p0488a05║始終云無有則始終言有直問直答不可起第二念
J20nB097_p0488a06║定將去合將去以平常心是道為極則者此類也前
J20nB097_p0488a07║代如晦堂真淨東山圓悟大慧諸老曾斥此輩為依
J20nB097_p0488a08║草附木精靈鬼魅如盲人行路一條拄杖寸步拋不
J20nB097_p0488a09║得乃欲擬先德判古今難矣哉若謂目前幻境實有
J20nB097_p0488a10║難易則十地聖人何大地黃金長河酥酪耶琉璃光
J20nB097_p0488a11║觀群動無性乃見大千世界眾生如一器中貯百蚊
J20nB097_p0488a12║蚋啾啾亂鳴於分寸中鼓發狂鬧爾時心開得無生
J20nB097_p0488a13║忍若謂洞山之見為非則琉璃光不合心開得無生
J20nB097_p0488a14║忍矣乃至月光見水空藏見空阿那律見大千如掌
J20nB097_p0488a15║果如來窮盡微塵國土若洞山之見為謬則諸佛菩
J20nB097_p0488a16║薩悉謬矣亦如鬼見恒河為火天見琉璃人見為水
J20nB097_p0488a17║若據其說則鬼以天人為錯天以人鬼為錯人以天
J20nB097_p0488a18║鬼為錯互相非矣若執定前塵不易外法不由心變
J20nB097_p0488a19║則凡決為凡聖決定聖天堂是天堂地獄實地獄一
J20nB097_p0488a20║毫不可更易則頑然一塊死物何得隨緣幻化轉凡
J20nB097_p0488a21║成聖也哉如此學道都是死法墮在死水驢年未夢
J20nB097_p0488a22║見在若臨命終四大分離之頃請問是群蟻曳蜻蜓
J20nB097_p0488a23║否不知如來藏中般出什麼行境是蓋不知萬法由
J20nB097_p0488a24║心故前塵不定無體隨緣是蓋常見外法而不知常
J20nB097_p0488a25║即無常無常即常是蓋隨緣不變不變隨緣生即不
J20nB097_p0488a26║生不生即生是蓋真如受熏隨緣幻化故曰心為大
J20nB097_p0488a27║幻師幻出諸形像也妄以識見判斷古人吾恐學人
J20nB097_p0488b01║承虛接響故特辨之如上以俟達者。
J20nB097_p0488b02║   物不遷論解
J20nB097_p0488b03║諸人爭辨此論或謂物性本虛無可遷動或謂各性
J20nB097_p0488b04║而住住則有法指肇公為邪見或謂萬物自遷心體
J20nB097_p0488b05║常寂種種異解均非論主之意蓋肇公曰傷夫人情
J20nB097_p0488b06║之惑也久矣目對真而莫覺又曰苟能契神於即物
J20nB097_p0488b07║斯不遷可知矣今不遷且置究竟以何為物若明此
J20nB097_p0488b08║旨則洞達天真無作緣起無生遷與不遷可不辨自
J20nB097_p0488b09║解楞嚴經曰一切浮塵諸幻化相當處出生隨處滅
J20nB097_p0488b10║盡楞伽經曰一切法不生我說剎那義初生即有滅
J20nB097_p0488b11║不為愚者說寂音曰以一剎那流轉必無自性故生
J20nB097_p0488b12║即是無生若非無生則不流轉是故契無生者方見
J20nB097_p0488b13║剎那故知物之不遷即法之無生也物者非心外有
J20nB097_p0488b14║物乃自心根塵識陰入界也佛謂阿難陰入處界地
J20nB097_p0488b15║水火風一切所有悉本如來藏妙真如性循業發現
J20nB097_p0488b16║則知生死交謝寒暑迭遷肇公所論不遷之物寧能
J20nB097_p0488b17║出根塵識界七大之外乎既皆如來藏所現則無體
J20nB097_p0488b18║無性隨緣幻化念念不停前不至後後不參前昔自
J20nB097_p0488b19║住昔今自住今念念不相並物物不相到各各不相
J20nB097_p0488b20║知新新無間運運相續剎那各住當體自寂故仲尼
J20nB097_p0488b21║之在川莊生之藏山悉指天真造化之妙法爾自然
J20nB097_p0488b22║之宗乃如來藏性本自如然隨緣幻化活潑生氣也
J20nB097_p0488b23║不可加毫髮擬議若稍擬議即非本妙矣凡夫不知
J20nB097_p0488b24║認作外法遂成生滅輪轉迷而不返小乘怖畏見無
J20nB097_p0488b25║始流轉故棄有趣空大乘菩薩明見自心緣起本妙
J20nB097_p0488b26║之宗便得隨緣自在受用無窮小乘外道妄自加功
J20nB097_p0488b27║欲斷不知法爾自遷豈能留住當體自寂豈可推排
J20nB097_p0488c01║法爾自遷豈勞排遣當體自寂豈用挽留故曰去而
J20nB097_p0488c02║非遣住而非留棗柏曰有功之功功歸生滅無功之
J20nB097_p0488c03║功功不虛棄多劫積脩終歸敗壞不如一念緣起無
J20nB097_p0488c04║生超彼三乘權學等見蓋為此耳學者若不達此稱
J20nB097_p0488c05║性隨緣一涉造作施為即係有功即生滅矣以其傷
J20nB097_p0488c06║殘本妙違背天真縱有受用得力亦生滅輪迴法耳
J20nB097_p0488c07║大乘達此無作之旨自然任運隨緣不用加功疾登
J20nB097_p0488c08║覺岸此即無功之功不虛棄也大心凡夫一念達得
J20nB097_p0488c09║則洞見法界緣起無生超彼三乘權學歷劫功用但
J20nB097_p0488c10║凡夫流浪已久心識粗垢習氣純熟妄見外物執有
J20nB097_p0488c11║遷流若細心研究有何物而可去來世尊喻旋火輪
J20nB097_p0488c12║極為親切如人持火以手旋轉愚人妄見一大火輪
J20nB097_p0488c13║智者觀之了知唯一星火譬凡夫即今妄見山河大
J20nB097_p0488c14║地萬法森然已去未來業報因果宛然實有智者觀
J20nB097_p0488c15║之不出即今一念妄自布成耳何則過去無量劫乃
J20nB097_p0488c16║昔日昔時前念悉已過去既去則不復來豈不空耶
J20nB097_p0488c17║過去既空則未來無量劫乃至後念悉屬未來豈不
J20nB097_p0488c18║空耶過去未來悉皆空寂則當體廓然露現者是誰
J20nB097_p0488c19║唯即今一念則知山河大地明暗色空一切萬法悉
J20nB097_p0488c20║收拾在即今一念矣若能於此一念薦得則肇公不
J20nB097_p0488c21║出一念肇公出不得則釋迦亦出不得釋迦出不得
J20nB097_p0488c22║則彌勒亦出不得乃至十方三世聖凡好醜一切等
J20nB097_p0488c23║物悉收拾其中矣何有物無物遷與不遷可論乎故
J20nB097_p0488c24║曰十世古今始終不離於當念又曰入剎那際三昧
J20nB097_p0488c25║若不肯於此承當了知一念現前將此希望未來祈
J20nB097_p0488c26║求佛果此真繫驢之橛狗啃枯骨也。
J20nB097_p0488c27║   梁武帝為大菩薩示現
J20nB097_p0489a01║眾生具無量顛倒妄想佛菩薩有無量善巧方便而
J20nB097_p0489a02║度脫之然有正度有巧度有顯度有冥度種種不同
J20nB097_p0489a03║唯佛與佛乃能究盡凡夫肉眼何知釋迦八相成道
J20nB097_p0489a04║令見聞獲益此正度亦顯度也燄魔考掠有罪燒煮
J20nB097_p0489a05║烹煉令其欲枯識盡厭苦求脫恐怖發心此巧度亦
J20nB097_p0489a06║正度也無厭足王化無量罪人無量獄卒剝割斬截
J20nB097_p0489a07║令一切聞見眾生膽落魂消改惡從善此巧度亦冥
J20nB097_p0489a08║度也或現異類畜生能宣妙法令人開悟或現同類
J20nB097_p0489a09║與共同事漸令覺悟或現眷屬或現冤親種種化現
J20nB097_p0489a10║令其度脫或正中有巧顯中有冥總欲令一切眾生
J20nB097_p0489a11║離苦知真舍末歸本吾觀梁武帝所為乃巧中有冥
J20nB097_p0489a12║實大菩薩也當時寶誌公係觀音示現傅大士乃彌
J20nB097_p0489a13║勒化身豈有觀音彌勒二大菩薩久與處而梁武乃
J20nB097_p0489a14║為凡夫哉達磨之不相契也正欲後人以此為式而
J20nB097_p0489a15║悟向上之法耳且梁武以臣下倔起而為帝皇其崇
J20nB097_p0489a16║尚三寶所作勝事王侯以下孰能及之其為外護也
J20nB097_p0489a17║孰敢違背其戒殺也則宗廟以麵為犧牲其護生也
J20nB097_p0489a18║則斷死刑必為流涕其齋戒也日唯一餐過午不食
J20nB097_p0489a19║其懺悔業障洗滌冤愆也則置十卷懺文至今傳禮
J20nB097_p0489a20║其普度幽顯也則屢設大會水陸道場其脩福報也
J20nB097_p0489a21║則營寺造塔不可勝計其多聞廣學也則親講般若
J20nB097_p0489a22║天雨寶華其餘度生廣濟凡有為功力靡不畢具後
J20nB097_p0489a23║遇達磨傳佛心印則了無交涉蓋欲令天下後世悟
J20nB097_p0489a24║佛祖正意總不在是耳所有施為悉皆有漏所作事
J20nB097_p0489a25║業非實功德但為人天福報小果而已是故達磨之
J20nB097_p0489a26║來正與顯也梁武所為巧與冥也共成法會總普賢
J20nB097_p0489a27║大行也淺識生謗橫起是非邪正之見所謂管窺蠡
J20nB097_p0489b01║測不知海天之高大深廣耳。
J20nB097_p0489b02║   舉世皆聖人
J20nB097_p0489b03║羅近谿先生謂舉世皆聖人此真得聖人大體夫世
J20nB097_p0489b04║尊初成正覺即曰一切眾生具有如來智慧德相但
J20nB097_p0489b05║以妄想執著而不證得淨名曰眾生亦如彌勒亦如
J20nB097_p0489b06║常不輕菩薩曰我不敢輕於汝等皆當作佛由是觀
J20nB097_p0489b07║之諸佛菩薩大聖大賢一體平等未嘗有我人彼此
J20nB097_p0489b08║之相蓋凡夫迷久卒欲會同一體平等極難信入故
J20nB097_p0489b09║不可以不辨夫未起念時則平等真法界無佛無眾
J20nB097_p0489b10║生馬鳴所謂本覺義遍照法界義也纔有念慮分別
J20nB097_p0489b11║情生則人我頓形彼此相現平等法界便致差違馬
J20nB097_p0489b12║鳴所謂不覺義又名無明也然此念慮從平等法界
J20nB097_p0489b13║起所有分別即分別平等馬鳴所謂一切分別即分
J20nB097_p0489b14║別自心從平等而起分別以分別而分別平等平等
J20nB097_p0489b15║即是分別分別即是平等則知眾生日用現前所有
J20nB097_p0489b16║分別念慮我人等相本是平等法界如是了知馬鳴
J20nB097_p0489b17║所謂始覺義也又曰如來知一切眾生及與己身真
J20nB097_p0489b18║如平等無別異故以有如是大方便智除滅無明見
J20nB097_p0489b19║本法身自然而有不思議業種種之用即與真如等
J20nB097_p0489b20║遍一切處故眾生日用達得彼我一體凡聖同源即
J20nB097_p0489b21║名大方便智除滅無明見本法身也杜順和尚曰情
J20nB097_p0489b22║與無情共一體處處皆同真法界張拙秀才曰光明
J20nB097_p0489b23║寂照遍河沙凡聖含靈共我家永明曰與三世佛一
J20nB097_p0489b24║時成道共十類生同日涅槃棗柏曰若以法眼觀無
J20nB097_p0489b25║俗不真若以肉眼觀無真不俗故己聖則一切皆聖
J20nB097_p0489b26║我凡則一切皆凡凡聖在我不在人也若見一人非
J20nB097_p0489b27║佛即自己亦非真佛也若見一法差別則平等光明
J20nB097_p0489c01║不顯現也洪覺範曰真能敬重自己佛性則於一切
J20nB097_p0489c02║眾生決不得生慢故敬重自己佛性即敬重一切眾
J20nB097_p0489c03║生能敬重一切眾生乃為敬重自己佛性若嗔恚一
J20nB097_p0489c04║切眾生即嗔恚自己佛性乃至若憎若愛若毀若讚
J20nB097_p0489c05║一切等法悉是憎愛毀讚自己佛性與彼何預故曰
J20nB097_p0489c06║從平等法界而起分別分別即是平等法界豈能出
J20nB097_p0489c07║平等法界之外乎舉世皆聖亶其然已。
J20nB097_p0489c08║   我相
J20nB097_p0489c09║生死根本皆由我執我執若除誰受生死是故真為
J20nB097_p0489c10║生死發心學道者凡有脩為必為除我我執日空則
J20nB097_p0489c11║道德日著其不為生死假名學道者所有脩為必皆
J20nB097_p0489c12║為我我執日增則生死愈固古人曰何物為大業力
J20nB097_p0489c13║為大何物為高人我最高若不先察其根本以空人
J20nB097_p0489c14║我則所有勤苦功行福報巍崇即與我相共高大矣
J20nB097_p0489c15║世諦中福報大一分則我相大一分學問進一分則
J20nB097_p0489c16║我相增一分直至非想與大自在天其福報學問更
J20nB097_p0489c17║無過矣總為我執未除故成魔外此學道緊要關頭
J20nB097_p0489c18║不可不頻頻返照也。
J20nB097_p0489c19║   真我
J20nB097_p0489c20║肇公曰天地與我同根萬物與我一體又曰會萬物
J20nB097_p0489c21║歸自己者其唯聖人乎張拙秀才曰凡聖含靈共我
J20nB097_p0489c22║家孟軻曰萬物皆備於我法眼大師曰聖人無己無
J20nB097_p0489c23║所不己由是觀之無我則一切皆我有我則一切非
J20nB097_p0489c24║我而妄執分為能所對待生死輪迴蓋眾生分中無
J20nB097_p0489c25║不皆我只為不知彼我遂隔猶如冰執不能融化若
J20nB097_p0489c26║知之者法法是我釋迦八相成道皆我也彌勒未來
J20nB097_p0489c27║作佛皆我也過去諸佛未來諸佛現在諸佛乃至十
J20nB097_p0490a01║方一切諸佛所有脩行現大神變積功累德無量福
J20nB097_p0490a02║智皆我也諸大菩薩廣行悲願饒益眾生皆我也乃
J20nB097_p0490a03║至禪天外道一切差別等類皆我也地獄鬼畜脩羅
J20nB097_p0490a04║一切差別業報皆我也若如是知如是了達則一肩
J20nB097_p0490a05║荷負全體吸盡若有毫髮非我便為能所之根鬥諍
J20nB097_p0490a06║之本一翳在目空華亂墜矣吾輩大心凡夫當直下
J20nB097_p0490a07║如是了達不然便墮邪徑譬如長者家業一切現成
J20nB097_p0490a08║無論巨細靡不悉備不須窮子費毫釐氣力只要承
J20nB097_p0490a09║認則所有家珍都是我有若稍遲疑不致逃逝便為
J20nB097_p0490a10║客作翻疑此是長者家業我豈敢望我亦當積累銖
J20nB097_p0490a11║寸辛勤剋苦然後是我已分可比長者之富設從此
J20nB097_p0490a12║做去即至如長者家業正眼觀來亦非現成本有之
J20nB097_p0490a13║業係新發造作之家故曰十地聖人說法如雲神通
J20nB097_p0490a14║如雨見性如隔羅縠不名真佛子蓋為不知一切皆
J20nB097_p0490a15║我不識真我妄起脩為勤辛累劫耳寶誌曰窮苦枉
J20nB097_p0490a16║經無量劫不信常擎如意珍可思也凡夫無始棄卻
J20nB097_p0490a17║真我妄執四大為我故成生死如棄海認漚如來方
J20nB097_p0490a18║便教以無我之觀令其觀出生死縱證果位亦非究
J20nB097_p0490a19║竟名為小乘是亦不知一切皆我不知真我故世尊
J20nB097_p0490a20║於涅槃會上斥之曰無我為生死有我為涅槃是知
J20nB097_p0490a21║真我本無我無我則真我顯現法法皆我執我則真
J20nB097_p0490a22║我隱覆法法非我小乘作無我觀者不知真我本自
J20nB097_p0490a23║無我強觀無我即偏于無我不悟真我故遭世尊斥
J20nB097_p0490a24║辱若達真我即無我無我乃真我博地凡夫一念了
J20nB097_p0490a25║知直下便同古佛故長沙曰盡大地是自己光明雪
J20nB097_p0490a26║峰曰盡大地是個解脫門佛祖如是言句盡情嘔露
J20nB097_p0490a27║而人尚未信請觀凡夫分中何法非我你且拈來眼
J20nB097_p0490b01║見色我也耳聞聲我也鼻嗅香我也舌知味我也身
J20nB097_p0490b02║覺觸我也意知法我也五陰六入我也十二處十八
J20nB097_p0490b03║界我也地我之堅礙也水我之潤濕也火我之熱性
J20nB097_p0490b04║也風我之鼓動也空我之虛通也見聞覺知我之粘
J20nB097_p0490b05║湛也識我之精明也如來藏我之根本能藏能攝能
J20nB097_p0490b06║生一切也大圓鏡我之平等光明也真如我之不動
J20nB097_p0490b07║不變無偽無雜而能隨緣也涅槃我之不生不滅寂
J20nB097_p0490b08║靜真體也佛性我之清淨本體也常住我之亙古亙
J20nB097_p0490b09║今未嘗移易也法界我之主伴交參重重無盡也法
J20nB097_p0490b10║身我之能建立一切也實相我之不屬有無昭然顯
J20nB097_p0490b11║現也佛我之靈知也法我之性德也僧我之和合也
J20nB097_p0490b12║毘盧遮那我之種種光明遍照也無量壽我之無始
J20nB097_p0490b13║無終與太虛齊壽也釋迦我之能仁也彌勒我之慈
J20nB097_p0490b14║也文殊我之大智也普賢我之大行也觀音我之大
J20nB097_p0490b15║悲也淨名我之真俗融通也娑婆我之雜穢也極樂
J20nB097_p0490b16║我之淨業也藥師琉璃我之光明潔徹也重重華藏
J20nB097_p0490b17║我之交徹融攝也天我之十善也人我之情想均等
J20nB097_p0490b18║也脩羅我之有福而憍慢也餓鬼我之虛詐也畜生
J20nB097_p0490b19║我之昏鈍無知也地獄我之破戒而業重也乃至窮
J20nB097_p0490b20║盡虛空遍空塵剎不可說不可說一切所有無不皆
J20nB097_p0490b21║我設若無我則一切皆無矣故古人曰若有一法非
J20nB097_p0490b22║我則誰能於我心外另置一條者既知一切皆我則
J20nB097_p0490b23║何取何舍何苦何樂何淨何穢本是一道平等光明
J20nB097_p0490b24║耳有智須當達此則無我無為無造無作一切現成
J20nB097_p0490b25║靡不畢具故懶瓚日本自圓成不勞機杼臨濟曰何
J20nB097_p0490b26║處欠缺脩補何處如是方為大心凡夫廣大心量稱
J20nB097_p0490b27║佛本懷紹佛家業耳吾作是說其有久積善根宿有
J20nB097_p0490c01║靈骨者必歡喜信受其小根劣器必疑謗以為諸佛
J20nB097_p0490c02║菩薩久積功德豈為我有不知凡聖同源物我一體
J20nB097_p0490c03║故曰十方諸佛莫不仗我威光一切異生莫不賴我
J20nB097_p0490c04║恩德若見毫釐非我則便立我相人相眾生相壽者
J20nB097_p0490c05║相縱有玄妙奇特決非真正種子愚迷不知盡大地
J20nB097_p0490c06║都盧是我乃立起凡聖淨穢我今脩來到某世界去
J20nB097_p0490c07║見某佛聞某法又道我能做得幾何功夫在蒲團上
J20nB097_p0490c08║靜得幾時能講得幾部經論做過幾何勝事種種賣
J20nB097_p0490c09║弄正眼看來都是著鬼駝了一個我相之乎者也德
J20nB097_p0490c10║山所謂如將一毫安置太虛巖頭所謂汝將一滴投
J20nB097_p0490c11║於巨壑有何交涉拋卻自己本有家珍伶俜辛苦延
J20nB097_p0490c12║門求乞古人又曰若人謂我與佛異者斯人即為魔
J20nB097_p0490c13║種故欲證佛之四德當達真我一切皆我若一切非
J20nB097_p0490c14║我則是誰耶故曰若無我心萬法安寄。
J20nB097_p0490c15║   假我
J20nB097_p0490c16║一僧負明心達本作知我論數千言雜引諸祖言句
J20nB097_p0490c17║并涅槃經無我為生死有我為涅槃大意以為見色
J20nB097_p0490c18║聞聲無不是我以此承當為了大事予詰之曰既一
J20nB097_p0490c19║切皆汝所有一切且置現前我身豈為汝耶曰然據
J20nB097_p0490c20║汝之意豈不以吾身為汝眼中色塵所攝故為汝耶
J20nB097_p0490c21║曰然我若去時汝豈不成斷滅曰汝身雖去吾之見
J20nB097_p0490c22║性常在予笑之曰贓證現在分為兩橛矣此楞嚴經
J20nB097_p0490c23║中行陰空之外道常無常執也豈佛旨哉外道執為
J20nB097_p0490c24║一切眾生於我心中自生自死名為無常我之心性
J20nB097_p0490c25║凝然不動名之為常即此矣僧不能答欲知真我者
J20nB097_p0490c26║慎勿墮此類蘇子瞻溪聲盡是廣長舌山色無非清
J20nB097_p0490c27║淨身之句猶遭老宿檢點亦為是也。
J20nB097_p0491a01║   消歸自己
J20nB097_p0491a02║皓月當空以我取之是我月耳千萬人取之千萬人
J20nB097_p0491a03║之月耳人為千萬而月未嘗分也以人言之則謂千
J20nB097_p0491a04║萬人之月亦可耳吾一人所見與千萬人無與也千
J20nB097_p0491a05║萬人所見亦與吾無涉千萬人不見吾之所見吾亦
J20nB097_p0491a06║不見千萬人之所見是謂各各不相知各各不相到
J20nB097_p0491a07║既不相知相到則唯在我迥然獨露耳如有盲不見
J20nB097_p0491a08║月則千萬人所見與彼盲人何與是故學道者唯務
J20nB097_p0491a09║自己弗咎他人乃知如來出現八相成道初在鹿苑
J20nB097_p0491a10║終至雙林三百餘會四十九年以我取之皆存乎我
J20nB097_p0491a11║與他人何與是故法華我之法華也般若我之般若
J20nB097_p0491a12║也方等我之方等也楞嚴我之楞嚴也華嚴我之華
J20nB097_p0491a13║嚴也若曰佛在世時某人得道某人證果某人於某
J20nB097_p0491a14║經悟入於我何與如群盲相謂曰某人於某地見月
J20nB097_p0491a15║某人於某時見月與群盲何與學道者不務觀己而
J20nB097_p0491a16║曰當今末法或曰我無宿根或曰此是佛法此是最
J20nB097_p0491a17║上一乘或曰古人如何得道如何神通作何勝業正
J20nB097_p0491a18║如人數他寶自無半錢耳蓋天下餘事可讓唯此大
J20nB097_p0491a19║事所謂當仁不讓也設生佛世時諸人悟而我未悟
J20nB097_p0491a20║亦虛生也今生末世諸人未悟而我獨悟即佛世也
J20nB097_p0491a21║盡大地人皆悟我獨未悟則盡大地人無與于我盡
J20nB097_p0491a22║大地人不悟而我獨悟我亦無與於盡大地人總之
J20nB097_p0491a23║各各不相知各各不相到也世人看佛法皆謂此是
J20nB097_p0491a24║佛法既云佛法與我何與佛已成佛何藉我看如時
J20nB097_p0491a25║文程墨皆為未第者設若既已第矣復何用哉是故
J20nB097_p0491a26║信知無量佛法皆為我也予嘗告人曰楞嚴中七徵
J20nB097_p0491a27║八辨五陰六入十二處十八界地水火風空見識漸
J20nB097_p0491b01║細推詳本無所有本無生處悉是如來藏妙真如性
J20nB097_p0491b02║阿難至此豁然大悟即自慶曰一切世間諸所有物
J20nB097_p0491b03║皆即菩提妙明元心豈阿難可從此悟而吾輩不可
J20nB097_p0491b04║從此悟耶既不能悟徒誦何為故讀佛法者當言言
J20nB097_p0491b05║消歸自己諸佛菩薩面命耳提獨為我耳切勿道此
J20nB097_p0491b06║是佛法推在佛分上去亦如盲人嫌皓月之不我照
J20nB097_p0491b07║也。
J20nB097_p0491b08║   功德
J20nB097_p0491b09║持戒念誦焚香散華禮拜種種作為雖曰功德此係
J20nB097_p0491b10║虛偽之法生滅之本有量有邊有窮有盡非無漏真
J20nB097_p0491b11║實功德也法華楞嚴以六根清淨則各各有若干功
J20nB097_p0491b12║德不可限量不屬思議自然充足圓滿不待求之而
J20nB097_p0491b13║有作之而成夫六根何為清淨清淨者空也本來無
J20nB097_p0491b14║物本自空寂非有物可磨瑩有法可除蕩故六祖曰
J20nB097_p0491b15║本來無一物何處惹塵埃直指單傳即印可矣龍勝
J20nB097_p0491b16║曰眾生無始已來執成有法若頓言空聞必怖畏如
J20nB097_p0491b17║來方便故遮言清淨耳圓覺經曰一根清淨則多根
J20nB097_p0491b18║清淨乃至八萬四千陀羅尼門一時清淨是故一塵
J20nB097_p0491b19║見空則一切悉空一切悉空則一切悉為功德不待
J20nB097_p0491b20║起心動念然後為功德也故眼見色時色不可得色
J20nB097_p0491b21║即空矣色既空寂眼豈獨存眼色皆空識從何立三
J20nB097_p0491b22║處都無則本來清淨既本清淨則眼見色時豈非功
J20nB097_p0491b23║德乎眼色既爾鼻香亦然乃至八萬四千法門悉皆
J20nB097_p0491b24║清淨悉成功德故曰諸法從本來常自寂滅相則知
J20nB097_p0491b25║從本已來常自寂滅非屬今安排而方寂滅也楞嚴
J20nB097_p0491b26║經中漸細詳明根塵識界本來無有本無生處本來
J20nB097_p0491b27║空寂非因非緣亦非自然了不可得本是如來藏妙
J20nB097_p0491c01║真如性若有毫釐生處即非如來藏矣眾生不知妄
J20nB097_p0491c02║自執有故曰六為賊媒自劫家寶若頓達空即此根
J20nB097_p0491c03║塵悉皆寶藏馬祖大師謂大珠海慧曰自家寶藏不
J20nB097_p0491c04║顧拋家散走作甚麼大珠曰不知那個是海慧自家
J20nB097_p0491c05║寶藏馬祖曰即今言語者是汝寶藏一切具足更不
J20nB097_p0491c06║欠少使用自在大珠即於言下一肩荷負頓獲本心
J20nB097_p0491c07║故眾生日用所有根塵本來空寂悉皆寶藏蓋為不
J20nB097_p0491c08║知甘自塗炭且如眼見色時眼若不空不能見色亦
J20nB097_p0491c09║如鏡光若先有物豈能現象現象之時鏡必空寂愚
J20nB097_p0491c10║人見色執為實有譬諸小兒欲取鏡象類此可知故
J20nB097_p0491c11║知鏡體本空而顯現無竭六根清淨而照燭無窮鏡
J20nB097_p0491c12║光照多象而無能照之勞六根現萬法而無能現之
J20nB097_p0491c13║跡眾生諸佛本是同源亙古亙今本來一轍既知空
J20nB097_p0491c14║寂又何妨於空寂中縱橫放曠大圓鏡內自在翱翔
J20nB097_p0491c15║故肇公曰動即寂寂即動愈動愈寂愈寂愈動方為
J20nB097_p0491c16║大解脫大自在大安穩愚人不知妄見有法自生畏
J20nB097_p0491c17║避正夜光之暗投掩耳盜鈴者也東坡曰江上清風
J20nB097_p0491c18║山間明月耳得之而成聲目遇之而成色取之無禁
J20nB097_p0491c19║用之不竭是造物之無盡藏其庶幾乎達此者一無
J20nB097_p0491c20║所為任運騰騰而功德自足昧之者百般造作孜孜
J20nB097_p0491c21║急急而辛苦伶俜反覆之間天地懸隔有智何不思
J20nB097_p0491c22║焉夫萬法既空空何有量故稱無量功德念慮無從
J20nB097_p0491c23║思議難及故稱不可思議功德萬有歸空空不可壞
J20nB097_p0491c24║故稱真實功德法爾天成不假造作故稱本具功德
J20nB097_p0491c25║覓之無跡舍之愈彰故稱絕妙功德不見有生不見
J20nB097_p0491c26║有滅故稱無漏功德帝網重重卷舒自在故稱無盡
J20nB097_p0491c27║功德上至諸佛下及三塗橫遍十方豎通三際靡不
J20nB097_p0492a01║該羅具足故稱圓滿功德聲聞權學不能知外道天
J20nB097_p0492a02║魔不能測故稱無上最上功德也。
J20nB097_p0492a03║   堂堂何處不毘盧凡屬有心皆可悟
J20nB097_p0492a04║華嚴經曰佛身充滿於法界普現一切群生前隨緣
J20nB097_p0492a05║赴感靡不周而恒處此菩提座古德曰毘盧本絕多
J20nB097_p0492a06║端相青即青兮黃即黃又曰青青翠竹真如境郁郁
J20nB097_p0492a07║黃花古佛心法華舉公曰觀音勢至向諸人面前大
J20nB097_p0492a08║作佛事若信不及郤往他方救苦利生去也由是觀
J20nB097_p0492a09║之則諸佛菩薩遍界現身大作佛事而凡小不知故
J20nB097_p0492a10║普門示現應以佛身得度者即現佛身而為說法應
J20nB097_p0492a11║以某身某身得度者即皆現之而為說法是知本無
J20nB097_p0492a12║定形但隨緣現其應度者自然舉意全彰寓目咸是
J20nB097_p0492a13║若其不爾則不應言佛身充滿法界也普現一切群
J20nB097_p0492a14║生前者含靈蠢動總是群生何獨我非群生也隨緣
J20nB097_p0492a15║赴感靡不周者大地眾生悉從緣起更無一法離緣
J20nB097_p0492a16║別有也而恒處此菩提座者法華經云諸法空為座
J20nB097_p0492a17║蓋指遍界現身而了無朕跡全體即空也永明曰高
J20nB097_p0492a18║低嶽瀆共轉根本法輪大小鱗毛普現色身三昧果
J20nB097_p0492a19║係具眼則普皆金色靡非佛身何所揀擇乎凡屬有
J20nB097_p0492a20║知直下頓達則便同古佛豈關相貌之別形服之殊
J20nB097_p0492a21║華嚴會上凡聖交參龍蛇雜遝故稱廣大法界無遮
J20nB097_p0492a22║海會各各證解脫門各各具菩薩行何嘗必其具人
J20nB097_p0492a23║形剃鬚髮出家苦行方入會乎故丈六金身老比丘
J20nB097_p0492a24║相係生滅之質分段之形乃為劣解權機而應現耳
J20nB097_p0492a25║毘盧遮那此為法報真佛善財參禮五十三人長者
J20nB097_p0492a26║居士男女外道居多而比丘之相僅兩三人耳信知
J20nB097_p0492a27║大法不拘相貌形服當今懷彼我之私膠僧俗之見
J20nB097_p0492b01║戴髮者定為外道圓頂者必是高人則世尊在日已
J20nB097_p0492b02║有淨名廣額善財龍女月上之流曾未聞以鬚髮為
J20nB097_p0492b03║辭而斥之也自後龐老裴公凌婆靈照等代不乏人
J20nB097_p0492b04║皆為千古榜樣亦未嘗見斥於馬祖石頭趙州臨濟
J20nB097_p0492b05║也學道者不先探取無上菩提本具大法以入毘盧
J20nB097_p0492b06║海會乃於漚泡幻身數莖毛髮上作活計大似夢中
J20nB097_p0492b07║入夢矣為比丘者當遠承靈鷲少林近踵德山臨濟
J20nB097_p0492b08║上光先祖下化群迷現法界身大作佛事安得於空
J20nB097_p0492b09║華鏡中膠柱鼓瑟耶。
J20nB097_p0492b10║   勇猛
J20nB097_p0492b11║古云純剛打就生鐵鑄成乃可入道唯廣額龍女之
J20nB097_p0492b12║流乃可當此何則直下了知一信不退了無餘疑便
J20nB097_p0492b13║自言曰我是千佛中之一數並不曾慮道我日殺千
J20nB097_p0492b14║羊莫非業重否未曾持戒根器不淨不堪承受大法
J20nB097_p0492b15║否未及苦行久修以積功德否一切不顧直信是佛
J20nB097_p0492b16║龍女曰我獻寶珠世尊納受是事疾否舍利弗言甚
J20nB097_p0492b17║疾女言以汝神力觀我成佛復速於此亦未嘗疑我
J20nB097_p0492b18║是女身莫非垢穢非法器否龍馬畜生非人天道否
J20nB097_p0492b19║年始八歲非耆宿否直下信入便同古佛此二人者
J20nB097_p0492b20║真正勇猛可為萬古標榜豁人逡巡畏縮之念故曰
J20nB097_p0492b21║學道須是鐵漢著手心頭便判直取無上菩提一切
J20nB097_p0492b22║是非莫管又曰但知今日是何慮昔年非學道者決
J20nB097_p0492b23║當取法乎此切毋疑畏我今未可且待來生也。
J20nB097_p0492b24║   偽勇猛
J20nB097_p0492b25║直見自心更無外法此心即佛無纖介疑滯諦信堅
J20nB097_p0492b26║牢一往不退如廣額龍女此真正勇猛也其不見自
J20nB097_p0492b27║心者亦效勇猛乃矯情立異或漫自許可或一切不
J20nB097_p0492c01║受或直行直撞或曉夜劬勞或高聲唱誦或夜行山
J20nB097_p0492c02║頂都將四大識神安排造作認為勇猛此魔道也昔
J20nB097_p0492c03║有友曉夜高聲念佛時望翕然值數員老宿印過予
J20nB097_p0492c04║切疑之後不數載竟入魔道由此觀之可不寒心法
J20nB097_p0492c05║句經曰若起精進心是妄非精進但能心不起精進
J20nB097_p0492c06║無有涯黃檗和尚曰道人當如癡如愚方有相應分
J20nB097_p0492c07║顏子簞瓢陋巷怡然樂道不違如愚孔子稱其好學
J20nB097_p0492c08║真勇猛真好學者但在明心不假外貌也若外現許
J20nB097_p0492c09║多威儀而不務明自心者決非真正種類自然流入
J20nB097_p0492c10║魔道彼魔道福業豈非從偽勇猛而得者耶。
J20nB097_p0492c11║   魔因
J20nB097_p0492c12║心有所重即為魔因何則於空寂平等中有依倚執
J20nB097_p0492c13║著故也楞嚴經中五十種魔皆起於自心有愛樂趣
J20nB097_p0492c14║向以成故曰心愛圓明心求善巧心愛神通心愛長
J20nB097_p0492c15║壽種種生著則許多功行悉成魔事若徹見自心本
J20nB097_p0492c16║來空寂本來平等則取舍俱喪情執皆亡魔法魔因
J20nB097_p0492c17║從何而有縱日與天魔外道嬉戲何礙於平等空寂
J20nB097_p0492c18║所謂如風吹光如刀斷水魔王欲覓如來起處不得
J20nB097_p0492c19║有以也魔佛之分本無其種若見自心則無處不佛
J20nB097_p0492c20║而魔即是佛昧郤自心則無物非魔而佛即為魔故
J20nB097_p0492c21║曰能向異類中行始得又曰但能入佛不能入魔學
J20nB097_p0492c22║道者欲除魔事先悟自心自心不悟則八識田中必
J20nB097_p0492c23║有依倚趣向之病急當照之如世俗中有所偏重即
J20nB097_p0492c24║名為累或好名好利或好勇好色如是乃至種種好
J20nB097_p0492c25║樂終身各為所累於事為上縱收拾得十分周匝到
J20nB097_p0492c26║底敗壞必歸於此彼不求悟心而好佛者乃為佛所
J20nB097_p0492c27║累矣老龐曰縱生極樂國原在鐵圍城可不深省焉。
J20nB097_p0493a01║   見病
J20nB097_p0493a02║巍巍古佛蕩蕩毘盧絕終始而亙古今無方所▆▆
J20nB097_p0493a03║空界人人具足個個圓成但為不知而隔於見耳昧
J20nB097_p0493a04║之者固弗是道知之者不直下了達乃立種種見識
J20nB097_p0493a05║以求之何異於方木逗圓孔一毫置太虛故三祖曰
J20nB097_p0493a06║不用求真唯須息見棗柏曰凡聖一真唯存見隔見
J20nB097_p0493a07║在即凡情亡即佛又判法華經中龍女成佛云權學
J20nB097_p0493a08║三根自將見隔迷自實法反稱為他不知躬己本自
J20nB097_p0493a09║如斯全處宅中猶懷滯見云何界外懸指僧祗此見
J20nB097_p0493a10║不離定乖永劫回心見謝方始舊居何如今時滅諸
J20nB097_p0493a11║見業徒煩多劫苦困方與佛同三乘權學之徒自生
J20nB097_p0493a12║見障以成束縛隔絕若肯直下滅此見業則與龍女
J20nB097_p0493a13║剎那成佛無異故曰回心見謝方始舊居亦如窮子
J20nB097_p0493a14║初到父舍即時認父則一朝富貴弗差毫末何必二
J20nB097_p0493a15║十年中運糞方始承認是亦下劣之想貴賤之見為
J20nB097_p0493a16║隔也故謂之見剌舍利弗自歎曰同共一法中而不
J20nB097_p0493a17║得斯事又曰常在於其中經行及坐臥學道者不知
J20nB097_p0493a18║此乃起種種別見凡聖淨穢佛法之見人我有無見
J20nB097_p0493a19║是非始終見差別下劣見殊勝喧靜見帶此見下而
J20nB097_p0493a20║以求悟道縱千佛出頭亦未解脫在。
J20nB097_p0493a21║   便是介歇
J20nB097_p0493a22║莫晴虹嘗謂吾於四字終身受用不盡四字者何乃
J20nB097_p0493a23║曰便是介歇便是介歇者秀州鄉語所謂只得如斯
J20nB097_p0493a24║也於日用中遇逆順境界無迴避處則順受曰只得
J20nB097_p0493a25║如斯故蚤得世念灰冷參究宗乘探索淵微留心本
J20nB097_p0493a26║分晚年德望日隆皆稱道者羅近谿嘗見人有過眾
J20nB097_p0493a27║所擯棄公但曰怪他不得故見舉世皆是聖人與唐
J20nB097_p0493b01║虞無異陽明之道於斯大顯予謂二公皆用四字簡
J20nB097_p0493b02║而捷易而明足可為後世師法一則恕己一則恕人
J20nB097_p0493b03║恕己則無入而不自得無處不可從容雖地獄三塗
J20nB097_p0493b04║亦若也恕人則無物不可容納無人不是聖賢雖調
J20nB097_p0493b05║達六群亦若也故孔子曰有一言而可以終身行之
J20nB097_p0493b06║者其恕乎初學由之則心體廣大度量寬宏動止安
J20nB097_p0493b07║詳氣質和順智慧明利習氣自銷不易凡身運運登
J20nB097_p0493b08║於佛地何須勤苦分分證入真如故曾子以忠恕證
J20nB097_p0493b09║道真徹上徹下之言。
J20nB097_p0493b10║   欲通文理
J20nB097_p0493b11║義理非語言不顯語言非文字不傳是文字即語言
J20nB097_p0493b12║而語言即義理得義理者則不見有語言文字之相
J20nB097_p0493b13║通語言文字者或未必達義理也今之學佛法者皆
J20nB097_p0493b14║為文理不通捨內典而讀書史豈不愚甚何不以讀
J20nB097_p0493b15║書史之功轉讀楞嚴宗鏡耶彼書史文理通日吾之
J20nB097_p0493b16║內典文理有不通乎縱未通透亦乃僧家本分八識
J20nB097_p0493b17║田中般若種子已藏蓄之將來受用自然可坐而待
J20nB097_p0493b18║彼為此者蓋亦不達佛意不善發心無遠大之志欲
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J20nB097_p0493b24║去讀也。
J20nB097_p0493b25║
J20nB097_p0493b26║
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J20nB097_p0493c03║  早生安養者
  數位典藏國家型科技計畫----「台北版電子佛典集成之研究與建構」
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