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【經文資訊】嘉興大藏經(新文豐版) 第二十冊 No. B097《天樂鳴空集》
J20nB097_p0469a01║  天樂鳴空集序
J20nB097_p0469a02║予讀易傳至天地閉賢人隱未嘗不掩卷長歎息也
J20nB097_p0469a03║自金神現夢正法東傳大善知識乘時利見者不可
J20nB097_p0469a04║悉數降自宋元則冒竊名位者多而得正知見者寡
J20nB097_p0469a05║故雲棲大師每歎支那國裡覓一須陀洹人不可得
J20nB097_p0469a06║予竊謂求果人於眾所知識則誠不易苟求之於隱
J20nB097_p0469a07║跡韜光或亦不無恨未能遍歷寰區訪之邇來禪門
J20nB097_p0469a08║僣濫不忍見聞無論果證絕響雖路頭端正者亦不
J20nB097_p0469a09║易得每每中夜痛哭流涕故獨於袁石公之西方合
J20nB097_p0469a10║論深生隨喜謂之空谷足音客冬偶檇李王止菴居
J20nB097_p0469a11║士以鮑性泉所著天樂鳴空集見示性泉山陰人鬻
J20nB097_p0469a12║楮於檇李不過一市賈耳初禮紫柏大師師勗以背
J20nB097_p0469a13║讀楞嚴法華遂乞名筆書細楷方冊鏤板流通嗣復
J20nB097_p0469a14║肆志於華嚴合論大乘止觀傳燈宗鏡諸錄併與湛
J20nB097_p0469a15║然禪師往還後乃皈依雲棲大師坐脫超登蓮土噫
J20nB097_p0469a16║其人可謂甚希有矣是集為陶石梁居士閱本付於
J20nB097_p0469a17║老友錢永明手永明臨化以授止菴時逾十年隨身
J20nB097_p0469a18║往還塗將萬里屢謀剞劂於張菊存汪爾陶徐節之
J20nB097_p0469a19║高念祖諸道友而緣尚有待予得展閱原稿其立論
J20nB097_p0469a20║大約以行解合一為宗以悟後修行為正蓋深得合
J20nB097_p0469a21║論之旨兼悟宗鏡之門堪與末世狂禪為頂門針無
J20nB097_p0469a22║怪乎狂禪惡其害巳反謗為別一路頭耳嗟乎洙泗
J20nB097_p0469a23║不得中行思狂狷乃最惡鄉愿不得見聖人君子思
J20nB097_p0469a24║善人有恒乃最惡亡為有虛為盈余即不得與性泉
J20nB097_p0469a25║周旋而讀其遺書殊深潛德不耀之思昔友今亡之
J20nB097_p0469a26║歎爰標揭其尤粹精者併繫之數語想見性泉之泉
J20nB097_p0469a27║無時無日不活潑當前或者是書兆足以行耶。 癸巳
J20nB097_p0469b01║春仲佛日蕅益道人智旭書於營泉丈室
J20nB097_p0469b02║
J20nB097_p0469b03║
J20nB097_p0469b04║
J20nB097_p0469b05║
J20nB097_p0469b06║
J20nB097_p0469b07║
J20nB097_p0469b08║
J20nB097_p0469b09║
J20nB097_p0469b10║  自序
J20nB097_p0469b11║華嚴經云若有眾生曾一念信入毘盧法界者縱以
J20nB097_p0469b12║惡業墮阿鼻獄毘盧放光光觸其身應念命殞即生
J20nB097_p0469b13║兜率陀天受無量樂正樂之頃忽有天鼓自空而鳴
J20nB097_p0469b14║告曰此樂虛妄不久壞滅慎勿貪著當念無常又諸
J20nB097_p0469b15║業報不從東方來不從南西北方四維上下來但從
J20nB097_p0469b16║顛倒生以因緣有諸天聞已頓悟諸法無生即證十
J20nB097_p0469b17║地果位蓋毘盧之光熾然常放無間歇無分別而地
J20nB097_p0469b18║獄眾生未必盡出其出者乃往昔曾與毘盧有緣一
J20nB097_p0469b19║念信入法界者耳若無緣種雖有常光正如生盲曝
J20nB097_p0469b20║杲日之下由是觀之則此光不屬毘盧當在我也設
J20nB097_p0469b21║若在我則地獄之中何不齊成解脫是知此光不住
J20nB097_p0469b22║毘盧不住於我非我非渠了無處所我即毘盧毘盧
J20nB097_p0469b23║即我是為不可思議故得應念脫苦超昇兜率若謂
J20nB097_p0469b24║此光有住有著即地獄漫漫何由出哉即離地獄復
J20nB097_p0469b25║耽天樂樂久生迷無常忽至衰相現前復沉苦海勢
J20nB097_p0469b26║所必然乃聞天鼓如是激揚業體本空罪性無主即
J20nB097_p0469b27║獲無生頓超十地而此天鼓亦無所從但有音聲了
J20nB097_p0469c01║無形質雖無形質常自空鳴是故號之為無依智印
J20nB097_p0469c02║法門妙矣哉無依智印也吾越有山名曰鵝鼻又號
J20nB097_p0469c03║大巖古寶掌千歲和尚嘗居於此登其巔者每聞空
J20nB097_p0469c04║中樂聲嘹喨皆謂天帝作樂故其鄉號為天樂噫天
J20nB097_p0469c05║樂即天鼓也天鼓即無依智印法門即毘盧法界之
J20nB097_p0469c06║光此光不離日用現前日用而見此光由此光而入
J20nB097_p0469c07║無依智印法門則天鼓轟轟天樂鏗鏗不舍晝夜遍
J20nB097_p0469c08║界全聞若將耳聽何異聾盲予復撾之欲警昏蒙雖
J20nB097_p0469c09║形言跡出處無從若欲覓者捕影捉風以故假號天
J20nB097_p0469c10║鼓居士而名此集為天樂鳴空。 時
J20nB097_p0469c11║萬曆庚戌上元前二日▆春天鼓居士鮑宗肇自序
J20nB097_p0469c12║於無礙閣中
J20nB097_p0469c13║
J20nB097_p0469c14║
J20nB097_p0469c15║
J20nB097_p0469c16║
J20nB097_p0469c17║
J20nB097_p0469c18║
J20nB097_p0469c19║   天樂鳴空集序
J20nB097_p0469c20║吾觀舉世學佛信佛者不可勝計而究莫知何法是
J20nB097_p0469c21║佛佛在何所若謂釋迦是佛已從雙樹入滅若謂彌
J20nB097_p0469c22║陀是佛乃隔十萬剎土與我何預焉惟於現前所有
J20nB097_p0469c23║一切境界愛憎苦樂名利榮辱人我毀讚等相果見
J20nB097_p0469c24║纖塵不露毫髮不存方為肉身菩薩方為大乘根器
J20nB097_p0469c25║方可為人天師範說法利生非獨口裏談空寔能身
J20nB097_p0469c26║在空中以至墻壁瓦礫無不談空恒沙界外悉在身
J20nB097_p0469c27║中此即如來本意迦葉真宗而十方賢聖合掌矣山
J20nB097_p0470a01║陰鮑性泉居士賈於吾郡之春波里沉酣教乘著有
J20nB097_p0470a02║天樂鳴空集為予祖同年陶州守石梁訂正性泉臨
J20nB097_p0470a03║化以授道友錢永明俾商流傳永明老轉以授王文
J20nB097_p0470a04║學止菴笥藏有年丁亥秋止菴晤予於吳巨手師卍
J20nB097_p0470a05║齋見示此書歎為希有予受而讀之中有述予祖及
J20nB097_p0470a06║同年王郡守季常論金剛經大意語攜歸以呈先子
J20nB097_p0470a07║先子謂性泉蓋久向大法而尤得力於華嚴合論因
J20nB097_p0470a08║舉陶祭酒石簣柬袁吏部中郎云有居士鮑姓者日
J20nB097_p0470a09║暗誦楞嚴數部善談宗鏡行解俱佳亦時來共語即
J20nB097_p0470a10║其人也遂助繕楷本資先郎中冥福方謀梨棗抱痾
J20nB097_p0470a11║未果巳丑歲止菴館予雙谿草堂適吳太史默寘來
J20nB097_p0470a12║顧見此書而喜輒同予助梓若干葉餘尚有待壬辰
J20nB097_p0470a13║冬素華大師來吾里予偕止菴往謁止菴出以是正
J20nB097_p0470a14║師為擊節稱善稍加刪潤促以梓行乃因緣未至笥
J20nB097_p0470a15║藏如故丙申冬止菴病且革楞嚴巨方法師問疾榻
J20nB097_p0470a16║前止菴手是書泣曰此先大師之手澤存焉師其為
J20nB097_p0470a17║我成就宏通俾有以見性泉永明於常寂光中巨師
J20nB097_p0470a18║慨然許諾或謂像季之衰有漏福因易種而傳持慧
J20nB097_p0470a19║命無上功德之不可多得巨師不顧也多方思所以
J20nB097_p0470a20║傳之陸別駕槐眉沈孝廉櫟友張觀察菊存曹方伯
J20nB097_p0470a21║秋岳汪進士滌公捐資倡導感動真如無塵上人暨
J20nB097_p0470a22║諸緇白克竣厥工一日持示予曰惟君夙稔顛末盍
J20nB097_p0470a23║以數言為序予思凡藉舌根說法則所化有幾今巨
J20nB097_p0470a24║師皈依營泉為江右白法大師之英孫參學靈峰為
J20nB097_p0470a25║古吳素華大師之幹子在當人分中大事已明則躬
J20nB097_p0470a26║行實踐令光明遠大輝映古今將致見影聞名悉皆
J20nB097_p0470a27║獲益此不勞心力而熾然常說矣何復藉此書以鐸
J20nB097_p0470b01║世雖然當大法衰替之日委身拚命竭力告人宣傳
J20nB097_p0470b02║慧命正歲寒松柏中流砥柱方為菩薩行也今之號
J20nB097_p0470b03║為學佛者未嘗以生死大事為念明心見性為急不
J20nB097_p0470b04║工文詞則精書畫不思與佛祖馳驅而欲與工巧技
J20nB097_p0470b05║藝度絜長短是必使蘇李班馬諸人為法王鍾王荊
J20nB097_p0470b06║關諸人為閻老然後此輩或得便宜而金色頭陀之
J20nB097_p0470b07║侶反為失計亦顛倒甚矣是書出耳聞目擊更無餘
J20nB097_p0470b08║法戒慎恐懼到處盡提此事譬如蓬生麻中不得不
J20nB097_p0470b09║直將見大家齊唱聖凡同體獅子窟中無異獸栴檀
J20nB097_p0470b10║林畔悉成香其功豈不大哉予何人也敢言佛法因
J20nB097_p0470b11║先郎中玄期公為雲棲大師入室弟子先大夫寓公
J20nB097_p0470b12║公復樂與雪嶠石雨破山林野諸耆宿往還早幸聞
J20nB097_p0470b13║有宗教年來恒從外父譚司成埽菴翁親近諸方知
J20nB097_p0470b14║識而八識田中最心折白法老人時參請如實語邇
J20nB097_p0470b15║更得覲覺浪石奇兩和尚謬許根器不甚闇劣且嘗
J20nB097_p0470b16║奉教于靈峰不敢懈怠深喜巨師此舉匡救宗教不
J20nB097_p0470b17║獨重其無諾責巳也即如離教無宗離宗無教二語
J20nB097_p0470b18║便可一生受用宗教兩得不為名相所膠如謂教在
J20nB097_p0470b19║宗外便是依文解義三世佛冤如謂宗在教外便是
J20nB097_p0470b20║離經一字即為魔說巨師亟刻此書為學人頂門一
J20nB097_p0470b21║針豈無性解相兼之士與之一貫宗教共弘佛法哉
J20nB097_p0470b22║予日望之矣。 秀水懷寓主人高佑[金*巳]念祖父識於新
J20nB097_p0470b23║豐鎮之竹林草堂
J20nB097_p0470b24║
J20nB097_p0470b25║
J20nB097_p0470b26║
J20nB097_p0470b27║
J20nB097_p0470c01║   應觀法界性一切惟心造
J20nB097_p0470c02║遠公於廬山蓮社三睹聖相夫遠公未嘗往彼豈彼境移
J20nB097_p0470c03║至此乎彼既不來我亦不往而聖境昭著即此可以破疑
J20nB097_p0470c04║網徹淵源絕同異一去來矣世尊明示曰即今山河大地
J20nB097_p0470c05║根身器界全是當人第八識夫八識何以成根身器界蓋
J20nB097_p0470c06║此識名如來藏無體無性但隨緣受熏成諸萬法是以十
J20nB097_p0470c07║界俱係平等真如但熏習不同致受報各別遠公聖相豈
J20nB097_p0470c08║從外來乃係藏識受熏前境頓改不期然而然也故西方
J20nB097_p0470c09║淨土在彼而恒在此在此而恒在彼修雅法師曰白牛之
J20nB097_p0470c10║步疾如風不在西不在東只在浮生日用中日用不知抑
J20nB097_p0470c11║何苦何異聾何異瞽故知自己如來藏者念念熏習性境
J20nB097_p0470c12║化為勝境昧之而執有外法念念熏習則性境化為惡境
J20nB097_p0470c13║矣豈離是有淨穢兩土哉楞嚴以五陰六入地水火風悉
J20nB097_p0470c14║如來藏循業發現隨眾生心應所知量故阿難豁然大悟
J20nB097_p0470c15║頓獲法身法身者如來藏之別名以能為萬法之身也假
J20nB097_p0470c16║如百千人同處異習乃至同時報謝修淨土者則不離此
J20nB097_p0470c17║處現彌陀如來觀音勢至金臺寶綱蓮華化生修法界觀
J20nB097_p0470c18║者不離此處現遮那如來文殊普賢香水大海坐大蓮華
J20nB097_p0470c19║華藏世界重重無盡修唯識願生兜率者不離此處現慈
J20nB097_p0470c20║氏如來天親無著無量天子前後圍繞修十善者不離此
J20nB097_p0470c21║處現忉利天主無量天人七寶婇女娛樂其中其五逆十
J20nB097_p0470c22║惡謗大般若者不離此處現燄魔法王牛頭獄卒刀山劍
J20nB097_p0470c23║樹粉骨碎身若命未終者則依舊見此山河國土不見諸
J20nB097_p0470c24║人所現境界華嚴經云不離覺樹而升天上即此意也使
J20nB097_p0470c25║善惡境界果係實有則此處只可容納一境豈容百千境
J20nB097_p0470c26║同處諸佛菩薩與牛頭獄卒不相見耶金臺寶網與刀山
J20nB097_p0470c27║劍樹不相礙耶同時別業同處各報不相混耶一切境界
J20nB097_p0470c28║又豈無有耶何十法界受用不同若是推窮究竟則知原
J20nB097_p0470c29║無外法都是八識心王隨業受熏以致如光影如幻化悉
J20nB097_p0470c30║無實體悉由心變是故重重交徹光光相映各各圓滿各
J20nB097_p0471a01║各周遍無雜無壞亦無違礙此係法爾如然非關造作眾
J20nB097_p0471a02║生分中各各如是止為不知妄執致香水海變為煩惱海
J20nB097_p0471a03║法性山化為塵勞山叢林為刀林寶樹為劍樹若能了知
J20nB097_p0471a04║都是心王之體性境現量則應念解脫大地黃金長河酥
J20nB097_p0471a05║酪矣此係根本之說諸佛共宣第一之詮背此他求徒歷
J20nB097_p0471a06║艱辛終無一得故曰知是空華即無輪轉亦無身心受彼
J20nB097_p0471a07║生死非作故無本性無故。
J20nB097_p0471a08║
J20nB097_p0471a09║
J20nB097_p0471a10║           信官高道素助刻
J20nB097_p0471a11║   天樂鳴空集緣起
J20nB097_p0471a12║天樂鳴空集鮑性泉居士遺書也性泉諱宗肇萬曆
J20nB097_p0471a13║間山陰縣天樂鄉人父國祺母韓氏俱善信男女性
J20nB097_p0471a14║泉弱冠具殊慧斥葷酒熟背楞嚴法華如湧波瀉水
J20nB097_p0471a15║日每一週其尊人命開紙舖於我郡東郭怒其折閱
J20nB097_p0471a16║罰之跪良久釋起則已默背首楞嚴十卷矣中年親
J20nB097_p0471a17║沒即離室家事參訪樂從紫柏大師散木老漢周旋
J20nB097_p0471a18║晚乃皈依雲棲初蓮池大師以性泉不堅誠淨土有
J20nB097_p0471a19║折攝語見于竹窗隨筆性泉徵詰數四始北面稱弟
J20nB097_p0471a20║子真以直心為道場精於上品上生者也臨終預知
J20nB097_p0471a21║時至先期命子治齋邀平昔道侶王季常戴升之徐
J20nB097_p0471a22║春門緇素十餘眾至家同聲念佛竟日日西時忽合
J20nB097_p0471a23║掌謝眾不起于坐而化所著有勝方便金剛略解塗
J20nB097_p0471a24║毒鼓聲天樂鳴空集俱未行世性泉自記塗毒鼓聲
J20nB097_p0471a25║尚留會稽陶石梁先生家未還惟此一書為石梁先
J20nB097_p0471a26║生訂正性泉手授道友錢永明永明垂死又以托不
J20nB097_p0471a27║肖隆受而卒業其駁邪崇正歎大褒圓俱闡揚宗教
J20nB097_p0471a28║心髓宜乎諸方大老並服為顛撲不破者也隆笥藏
J20nB097_p0471b01║十四五年如受寄重寶作客維揚放浪南閩先後攜
J20nB097_p0471b02║隨於飢饉干戈道途畏怖中凜凜護甚軀命生還抵
J20nB097_p0471b03║里愴已屇匿王觀河之年善憂多病寧保長久一旦
J20nB097_p0471b04║草露風燈辜負付託其為罪愆沙劫曷贖哉嘗為一
J20nB097_p0471b05║疏募梓得友人高念祖攜請尊公澤外工部捐資繕
J20nB097_p0471b06║寫方謀殺青以資明水先生冥福而澤外公悲憤久
J20nB097_p0471b07║疾俄焉赴召玉樓每焚香披閱徒有涕泗涔涔下而
J20nB097_p0471b08║已悲乎悲乎此著子不獨性泉原係人人有分但法
J20nB097_p0471b09║王家財必仗大長者和盤托出遍界人方得領受使
J20nB097_p0471b10║用泉流地上耳計此書得四萬緡便可成就宏通大
J20nB097_p0471b11║助修行足目乃示之人多不解募之時如有待末法
J20nB097_p0471b12║同人福慧淺薄良可悼也稽首大心檀越王當我世
J20nB097_p0471b13║定有具正知見使性泉不湮沒此一段靈光以施財
J20nB097_p0471b14║當雨法者謹述顛末為俟時節因緣。 戊子仲春東海
J20nB097_p0471b15║止菴王起隆識
J20nB097_p0471b16║
J20nB097_p0471b17║
J20nB097_p0471b18║
J20nB097_p0471b19║   種種邪空
J20nB097_p0471b20║夢中所見種種好惡境界憂喜宛然覺悟追尋何曾是有
J20nB097_p0471b21║故曰夢裏明明有六趣覺後空空無大千諸佛號覺皇眾
J20nB097_p0471b22║生為大夢長夜生死流浪無窮世尊出現談空蕩有破執
J20nB097_p0471b23║除疑說十種深喻曰如夢如幻如響如化如影如像如陽
J20nB097_p0471b24║欿如空華如水中月如乾達婆城乃至四十九年三百餘
J20nB097_p0471b25║會種種別說無出於此臨後涅槃應盡還源之際三返告
J20nB097_p0471b26║眾曰遍觀三界六道一切所有根本性離畢竟寂滅本來
J20nB097_p0471b27║無有本不可得則知自始至終更無他法只欲令人了達
J20nB097_p0471b28║即今日用一切現前境界本來空寂也其未達佛旨見目
J20nB097_p0471c01║前差排不去撥置不開遂妄生穿鑿種種說空或曰萬法
J20nB097_p0471c02║是有心體本空或曰現在則有過未則空或曰生起則有
J20nB097_p0471c03║凋謝是空或曰我存則有我死則空或曰取著則有不取
J20nB097_p0471c04║則空或曰緣生則有緣滅則空指外法從眾緣而有故也
J20nB097_p0471c05║或曰萬緣放下一塵不立則空或曰須觀空入定親證聖
J20nB097_p0471c06║果則空凡夫現在豈可言空或曰體雖空寂為無始業報
J20nB097_p0471c07║所障直待修行幾劫業報盡日自然成空或曰分拆為極
J20nB097_p0471c08║漸塵乃至鄰虛則空更有一種以無言無示無得無失凡
J20nB097_p0471c09║有現前一切不拘自有得教外別傳向上一竅者為真空
J20nB097_p0471c10║更有一種認著識神能見能聞能動能轉虛虛寂寂覺覺
J20nB097_p0471c11║靈靈去來無礙無相無形者為真空如是種種不可勝計
J20nB097_p0471c12║總是夢中說夢見有外法硬欲使空強契佛言故耳噫以
J20nB097_p0471c13║此見解欲達真空出生死不亦難乎。
J20nB097_p0471c14║
J20nB097_p0471c15║
J20nB097_p0471c16║
J20nB097_p0471c17║
J20nB097_p0471c18║
J20nB097_p0471c19║
J20nB097_p0471c20║           信官張晉徵助刻
J20nB097_p0471c21║
J20nB097_p0471c22║
J20nB097_p0471c23║
J20nB097_p0471c24║
J20nB097_p0471c25║
J20nB097_p0471c26║
J20nB097_p0471c27║
J20nB097_p0471c28║
J20nB097_p0471c29║
J20nB097_p0471c30║
J20nB097_p0472a01║   色空
J20nB097_p0472a02║嘗觀七佛偈每以身心罪福如幻如化如泡如沫悉皆無
J20nB097_p0472a03║實則知佛佛相傳唯傳空法世尊出現前後演唱盡談空
J20nB097_p0472a04║耳故曰破有法王出現世間又曰終歸於空蓋眾生生死
J20nB097_p0472a05║輪轉唯執有也空者非是撥有而空亦非排遣分析而空
J20nB097_p0472a06║乃即有之空故法界觀曰色即是空者謂色舉體不異空
J20nB097_p0472a07║全是盡色之空故色盡而空現菩薩看色即是見空觀空
J20nB097_p0472a08║莫非見色為一味法未達者乃欲棄有著空永嘉所謂避
J20nB097_p0472a09║溺投火也妄見外法縱然遂將心意捺伏以佛語妄自和
J20nB097_p0472a10║會心生法生心滅法滅等殊不知佛意乃指萬法無體悉
J20nB097_p0472a11║是心耳如是種種錯解用力除遣直至有頂八萬大劫功
J20nB097_p0472a12║力盡日細念復生向來妄自謂出三界破生死豈知三界
J20nB097_p0472a13║生死儼在乃至謗佛法墮阿鼻此係不達真空極力修行
J20nB097_p0472a14║終作魔伴故從上佛祖痛為呵斥夫佛祖正意色空原非
J20nB097_p0472a15║二致如金與器如水與冰唯是一法迷時唯見幻色不見
J20nB097_p0472a16║真空如金作器器顯金隱如水為冰冰成水奪悟時徹底
J20nB097_p0472a17║唯空本無外色如見釵釧渾身是金如日銷融全體是水
J20nB097_p0472a18║則知釵釧與冰但有虛相虛名當體唯是水與金也真如
J20nB097_p0472a19║隨緣成立萬法萬法但有虛相虛名當體唯是真如達磨
J20nB097_p0472a20║大師曰迷則色攝識悟則識攝色若能如是則亦空亦色
J20nB097_p0472a21║即俗即真遮照同時理事無礙一生可以成辦大事若昧
J20nB097_p0472a22║斯旨觸途壅滯故教中稱為色陰陰者覆蓋之義不達自
J20nB097_p0472a23║心妄現外法根境既立此心頓隱生死輪迴從玆而始故
J20nB097_p0472a24║曰照見陰空度盡苦厄見陰空者無明頓破萬法銷亡妙
J20nB097_p0472a25║淨明心廓然披露是名達空是名般若本無三界可出生
J20nB097_p0472a26║死可亡故曰一念得心頓超三界是故見空者非是冥寂
J20nB097_p0472a27║無知但空而已乃真心顯現時也真心何由顯現正萬法
J20nB097_p0472a28║空盡時也見空即是見心見心即是見空非異法也非異
J20nB097_p0472a29║時也切勿謂我空則空矣心則未見也此係心外見空非
J20nB097_p0472a30║真空乃斷空也又勿謂我心則見矣法尚未空也此係法
J20nB097_p0472b01║外見心非真心乃識心也故曰是則龍女頓成佛非則善
J20nB097_p0472b02║星遭陷墜龍女達真空則頓同古佛善星妄撥空而生身
J20nB097_p0472b03║陷地獄也常觀梵剎之外先建三門夫三者乃空無相無
J20nB097_p0472b04║作三法謂之三解脫門令其一入此門即當達此三法今
J20nB097_p0472b05║之入是門者果能達否慎毋口則談空行則著有故曰君
J20nB097_p0472b06║子以空進其德小人以空肆其欲入空門者請諦審焉。
J20nB097_p0472b07║
J20nB097_p0472b08║
J20nB097_p0472b09║
J20nB097_p0472b10║           信士孫洪基助刻
J20nB097_p0472b11║   天樂鳴空小引
J20nB097_p0472b12║天樂鳴空鮑性泉居士遺書也性泉生山陰天樂鄉賈於
J20nB097_p0472b13║我禾最久熟背法華首楞嚴繼而得悟與雲棲大師往復
J20nB097_p0472b14║問難良苦不肯以蒙錐劄故而少阿私所論著百十條駁
J20nB097_p0472b15║邪崇正歎大褒圓俱闡揚宗教心髓諸方大老如紫柏湛
J20nB097_p0472b16║然並服為顛撲不破者臨終現夙命通會食趺化此書性
J20nB097_p0472b17║泉手授道友錢永明永明老且死又以托不肖隆俾商流
J20nB097_p0472b18║傳硃筆為會稽陶石梁先生於甲戍年中看定墨筆則係
J20nB097_p0472b19║隆歷年續看因原文微有累字累句稍乙使其潔斐比於
J20nB097_p0472b20║譯經之有潤色至其議論綱宗無敢銖兩移也性泉自記
J20nB097_p0472b21║尚有塗毒鼓聲一書留石梁家看定未還隆曾懇性泉弟
J20nB097_p0472b22║鮑師勳泊朱子蕃往訪其原本錄之數度未得頃聞會稽
J20nB097_p0472b23║巨族概被兵燹是書或被劫灰收歸天上矣惟此一書余
J20nB097_p0472b24║笥之十四五年如受寄重寶作客維揚放浪南閩先後攜
J20nB097_p0472b25║隨於飢饉干戈道途畏怖中凜凜護甚軀命生還抵里愴
J20nB097_p0472b26║已屇匿王觀河之齡善憂多病寧保長久一旦草露風燈
J20nB097_p0472b27║辜負付託其為罪愆沙劫曷贖哉嘗一為疏募梓輒尼於
J20nB097_p0472b28║魔擾今殺青不易迥倍曩時意欲先謄一真稿覓信心可
J20nB097_p0472b29║託者轉存之而繕寫亦自無力每焚香披閱徒有涕泗涔
J20nB097_p0472b30║涔下而已嗟嗟末法同人福慧尟▆然於修齊禮懺等項
J20nB097_p0472c01║儘多難施能施計此書得三十餘金便可成就宏通大助
J20nB097_p0472c02║修行足目乃示之人多不解募之時如有待彌信像季之
J20nB097_p0472c03║衰有漏福因之易種而傳持慧命無上功德之難以世求
J20nB097_p0472c04║也悲乎悲乎此著子不獨性泉原係人人有分但法王家
J20nB097_p0472c05║財必仗大長者和盤託出遍界人方得領受使用泉流地
J20nB097_p0472c06║上耳稽首大心檀越王當我世定有具正知見使性泉不
J20nB097_p0472c07║湮沒此一段靈光以施財當雨法者謹抆淚聊述顛末為
J20nB097_p0472c08║俟時節因緣。 戊子春仲東海王起隆識
J20nB097_p0472c09║
J20nB097_p0472c10║
J20nB097_p0472c11║
J20nB097_p0472c12║
J20nB097_p0472c13║
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J20nB097_p0472c20║
J20nB097_p0472c21║   天樂鳴空自序
J20nB097_p0472c22║華嚴有言若有眾生一念信入毘盧法界縱以惡業墮阿
J20nB097_p0472c23║鼻獄毘盧放光觸其身分應念命殞即生兜率化為天子
J20nB097_p0472c24║受無量樂正樂之頃忽有天鼓自空而鳴告諸天子此樂
J20nB097_p0472c25║虛妄不久壞滅慎勿貪著當念無常諸天聞已頓悟無生
J20nB097_p0472c26║即證果位蓋毘盧之光熾然常放無間無別而地獄眾生
J20nB097_p0472c27║未必盡出其出者乃往昔曾與毘盧有緣一念信入法界
J20nB097_p0472c28║者耳是知此光不住毘盧不住於我非我非渠了無處所
J20nB097_p0472c29║故得應念脫苦既離地獄復耽天樂樂久無常衰相現前
J20nB097_p0472c30║乃聞天鼓如是激揚即超十地而此天鼓亦無所從但有
J20nB097_p0473a01║音聲了無形質雖無形質常自空鳴是故號之為無依智
J20nB097_p0473a02║印法門妙矣哉無依智印也吾越有山名曰鵝鼻古寶掌
J20nB097_p0473a03║千歲和尚所居登其巔者每聞空中樂聲嘹喨皆謂天帝
J20nB097_p0473a04║作樂故號天樂鄉噫天樂即天鼓也天鼓即無依智印法
J20nB097_p0473a05║門即毘盧法界之光既入無依智印法門則天鼓轟轟天
J20nB097_p0473a06║樂鏗鏗不舍晝夜遍界全聞予復撾之欲警昏蒙雖形言
J20nB097_p0473a07║跡出處無從以故假號天鼓居士而名此集為天樂鳴空。
J20nB097_p0473a08║萬曆庚戍上元前二日天鼓居士鮑宗肇自序於無礙閣
J20nB097_p0473a09║中
J20nB097_p0473a10║      序目共八葉信官吳太沖助梓
J20nB097_p0473a11║   鮑性泉傳略
J20nB097_p0473a12║性泉諱宗肇萬曆間山陰縣天樂鄉人弱冠具殊慧斥葷
J20nB097_p0473a13║酒熟背楞嚴法華如湧波瀉水日每一週其尊人諱國祺
J20nB097_p0473a14║佚其號母夫人韓氏俱善信男女性泉其第三子也國祺
J20nB097_p0473a15║公囑開紙舖於我郡東郭以折閱故怒性泉罰之跪撻扶
J20nB097_p0473a16║之良久得釋起則已默背訖首楞嚴十卷矣里中錢永明
J20nB097_p0473a17║老居士與性泉交契向余傳述如此性泉蚤酣教乘中年
J20nB097_p0473a18║親沒即離室家事參訪樂從紫柏大師散木老漢周旋晚
J20nB097_p0473a19║乃皈依雲棲初蓮池和尚以性泉不堅誠淨土有折攝語
J20nB097_p0473a20║見於竹窗隨筆性泉齗齗徵詰數四始北面稱弟子真以
J20nB097_p0473a21║直心為道場精於上品上生者也臨終預知時至先期囑
J20nB097_p0473a22║子某治齋遍邀平昔道侶王季常戴升之徐春門淄素十
J20nB097_p0473a23║餘眾至家同聲念佛竟日日西時忽合掌謝眾曰永別諸
J20nB097_p0473a24║君且煩勞矣不起於坐而化所著有勝方便金剛略解天
J20nB097_p0473a25║樂鳴空塗毒鼓聲等書俱錄本尚未行世。
J20nB097_p0473a26║
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J20nB097_p0473a29║
J20nB097_p0473a30║
J20nB097_p0473b01║天樂鳴空集卷上
J20nB097_p0473b02║    山陰天鼓居士鮑宗肇述
J20nB097_p0473b03║    靈峰蕅益沙門智 旭定
J20nB097_p0473b04║    會稽石梁居士陶奭齡
J20nB097_p0473b05║    秀水止菴居士王起隆 閱
J20nB097_p0473b06║   佛
J20nB097_p0473b07║佛者覺也覺者靈知之心也故曰即心是佛七佛偈
J20nB097_p0473b08║曰佛不見身知是佛若實有知別無佛又曰知之一
J20nB097_p0473b09║字眾妙之門是知靈妙心孰不具足誰不是佛陽明
J20nB097_p0473b10║子致良知亦由是耳眾生迷此靈知隨逐塵境以故
J20nB097_p0473b11║顛倒流浪今之求佛者捨此靈知而向外尋覓是乃
J20nB097_p0473b12║以佛覓佛何有了日若見靈知本佛則盡法界不出
J20nB097_p0473b13║此知除知之外復有何物是謂單傳直指也永嘉曰
J20nB097_p0473b14║勿以知知知勿以知知寂但知而已性自神解不同
J20nB097_p0473b15║木石知外無物物外無知此即真知若知外有毫髮
J20nB097_p0473b16║為所知此即妄知又為所知之障矣切須體認此靈
J20nB097_p0473b17║知以為本佛從此相續不休運運騰騰心心念念無
J20nB097_p0473b18║一念而非佛故曰一念相應一念佛念念相應念念
J20nB097_p0473b19║佛何須苦死要三祗縱有莊嚴福報等事以大悲大
J20nB097_p0473b20║願而熏之自然成就如阿難於楞嚴會上聞佛開示
J20nB097_p0473b21║了知一切萬法悉是自心故曰銷我億劫顛倒想不
J20nB097_p0473b22║歷僧祗獲法身願今得果成寶王還度如是恒沙眾
J20nB097_p0473b23║是亦頓悟本心方起行願以滿佛果也是故欲入佛
J20nB097_p0473b24║門以作佛事者先須達此則釋迦彌勒阿閃彌陀一
J20nB097_p0473b25║切諸佛總具此中。
J20nB097_p0473b26║   信心
J20nB097_p0473b27║菩提路以十信為始若無信位何為基本從何起行
J20nB097_p0473c01║歷諸地位乎故曰信為道原功德母長養一切諸善
J20nB097_p0473c02║根信能必到如來地信能增長佛功德此三世諸佛
J20nB097_p0473c03║成道之始十方賢聖必由之門也夫信者信何物信
J20nB097_p0473c04║自心也自心者何即今現前不假安排觸目煥然者
J20nB097_p0473c05║是蓋為無始不覺號為無明執成人我妄現六塵長
J20nB097_p0473c06║夜遷流無有停已雖曰不覺此心未嘗不顯露雖曰
J20nB097_p0473c07║遷流此心未嘗不清淨於是覺皇示現起大慈悲種
J20nB097_p0473c08║種指示若當下了達則盡法界都是故曰若人識得
J20nB097_p0473c09║心大地無寸土唯見此心不見別法唯信此心不信
J20nB097_p0473c10║別法若信別法則不信自心矣若見別法則不見自
J20nB097_p0473c11║心矣佛即此心也法即此心也除此無別佛無別法
J20nB097_p0473c12║故文殊暫起佛見法見被佛貶向二鐵圍山即此意
J20nB097_p0473c13║也趙州曰佛之一字吾不喜聞為是故也見得諦當
J20nB097_p0473c14║信得真實乃可興慈運悲入廛垂手自利利他智悲
J20nB097_p0473c15║純熟十地功終圓滿妙覺總不出最初一念信心也
J20nB097_p0473c16║永明曰若入信門便登祖位纔有信處皆可為人若
J20nB097_p0473c17║不具此信不見自心徒興虛行之何益若信有佛有
J20nB097_p0473c18║法有淨有穢我今修行終必作佛是但增人我取舍
J20nB097_p0473c19║情見愈深執障益厚都向無明馳逐謂之信心得乎。
J20nB097_p0473c20║   色空
J20nB097_p0473c21║嘗觀七佛偈每以身心罪福如幻如化如泡如沬悉
J20nB097_p0473c22║皆無實則知佛佛相傳唯傳空法世尊出現前後演
J20nB097_p0473c23║唱盡談空耳故曰破有法王出現世間又曰終歸於
J20nB097_p0473c24║空蓋眾生生死輪轉唯執有也空者非是撥有而空
J20nB097_p0473c25║亦非排遣分析而空乃即有之空故法界觀曰色即
J20nB097_p0473c26║是空者謂色舉體不異空全是盡色之空故色盡而
J20nB097_p0473c27║空現菩薩看色即是見空觀空莫非見色為一味法
J20nB097_p0474a01║未達者乃欲棄有著空永嘉所謂避溺投火也妄見
J20nB097_p0474a02║外法縱然遂將心意捺伏以佛語妄自和會心生法
J20nB097_p0474a03║生心滅法滅等殊不知佛意乃指萬法無體悉是心
J20nB097_p0474a04║耳如是種種錯解用力除遣直至有頂八萬大劫功
J20nB097_p0474a05║力盡日細念復生向來妄自謂出三界破生死豈知
J20nB097_p0474a06║三界生死儼在乃至謗佛法墮阿鼻此係不達真空
J20nB097_p0474a07║極力修行終成外道故從上佛祖痛為呵斥夫佛祖
J20nB097_p0474a08║正意色空原非二致如金與器如水與冰唯是一法
J20nB097_p0474a09║迷時唯見幻色不見真空如金作器器顯金隱如水
J20nB097_p0474a10║為冰冰成水奪悟時徹底唯空本無外色如見釵釧
J20nB097_p0474a11║渾身是金如日銷融全體是水則知釵釧與冰但有
J20nB097_p0474a12║虛相虛名當體唯是水與金也真如隨緣成立萬法
J20nB097_p0474a13║萬法但有虛相虛名當體唯是真如一心也達磨大
J20nB097_p0474a14║師曰迷則色攝識悟則識攝色若能如是則可空可
J20nB097_p0474a15║色即俗即真遮照同時理事無礙一生可以成辦大
J20nB097_p0474a16║事若昧斯旨觸途壅滯故教中稱為色陰陰者覆蓋
J20nB097_p0474a17║之義不達自心妄現外法根境既立此心頓隱生死
J20nB097_p0474a18║輪迴從茲而始故曰照見陰空度盡苦厄見陰空者
J20nB097_p0474a19║無明頓破萬法銷亡妙淨明心廓然披露是名達空
J20nB097_p0474a20║是名般若本無三界可出本無生死可亡故曰一念
J20nB097_p0474a21║得心頓超三界是故見空者非是冥寂無知乃真心
J20nB097_p0474a22║顯現時也真心何由顯現正萬法空盡時也見空即
J20nB097_p0474a23║是見心見心即是見空非異法也非異時也若謂空
J20nB097_p0474a24║則空矣心則未見此係心外見空非真空乃斷空也
J20nB097_p0474a25║若謂心則見矣法尚未空此係法外見心非真心乃
J20nB097_p0474a26║識心也故曰是則龍女頓成佛非則善星遭陷墜龍
J20nB097_p0474a27║女達真空則頓同古佛善星妄撥空而生身陷地獄
J20nB097_p0474b01║也常觀梵剎之外先建三門夫三者乃空無相無作
J20nB097_p0474b02║三法謂之三解脫門令其一入此門即當達此三法
J20nB097_p0474b03║今之入是門者果能達否慎毋終日談空行有故曰
J20nB097_p0474b04║君子以空進其德小人以空肆其欲入空門者請諦
J20nB097_p0474b05║審焉。
J20nB097_p0474b06║   種種邪空
J20nB097_p0474b07║夢中所見種種好惡境界憂喜宛然覺悟追尋何曾
J20nB097_p0474b08║是有故曰夢裏明明有六趣覺後空空無大千諸佛
J20nB097_p0474b09║號覺皇眾生為大夢長夜生死流浪無窮世尊出現
J20nB097_p0474b10║談空蕩有破執除疑說十種深喻曰如夢如幻如響
J20nB097_p0474b11║如化如影如像如陽燄如空華如水中月如乾達婆
J20nB097_p0474b12║城乃至四十九年種種別說無出於此臨後涅槃應
J20nB097_p0474b13║盡還源之際三返告眾曰遍觀三界六道一切所有
J20nB097_p0474b14║根本性離畢竟寂滅本來無有本不可得則知自始
J20nB097_p0474b15║至終更無他法只欲令人了達即今日用一切現前
J20nB097_p0474b16║境界本來空寂也其未達佛旨見目前差排不去撥
J20nB097_p0474b17║置不開遂妄生穿鑿種種說空或曰萬法是有心體
J20nB097_p0474b18║本空或曰現在則有過去則空或曰生起則有凋謝
J20nB097_p0474b19║是空或曰我存則有我死則空或曰取著則有不取
J20nB097_p0474b20║則空或曰緣生則有緣滅則空指外法從眾緣而有
J20nB097_p0474b21║故也或曰萬緣放下一塵不立則空或曰須觀空入
J20nB097_p0474b22║定親證聖果則空凡夫現在豈可言空或曰體雖空
J20nB097_p0474b23║寂為無始業報所障直待修行幾劫業報盡日自然
J20nB097_p0474b24║成空或曰分析為極微塵乃至鄰虛則空更有一種
J20nB097_p0474b25║以無言無示無得無失凡有現前一切不拘自謂得
J20nB097_p0474b26║教外別傳向上一竅者為真空更有一種認著識神
J20nB097_p0474b27║能見能聞能動能轉虛虛寂寂覺覺靈靈去來無礙
J20nB097_p0474c01║無相無形者為真空如是種種不可勝計總是夢中
J20nB097_p0474c02║說夢見有外法硬欲使空噫以此見解欲達真空出
J20nB097_p0474c03║生死不亦難乎。
J20nB097_p0474c04║   執見難除
J20nB097_p0474c05║無始見病難以卒除若聞萬法本空不生怖畏便起
J20nB097_p0474c06║疑謗故如來種種告諭楞嚴經中以同別二種妄見
J20nB097_p0474c07║反覆詳辨外法本無一人獨見此名別業如青眼見
J20nB097_p0474c08║燈上重光熱病見目前有鬼若眼清無病何嘗有耶
J20nB097_p0474c09║眾人同見山河國土同得受用此名同分如彗孛飛
J20nB097_p0474c10║流雖此國見他國不見也如來以此二種同別妄見
J20nB097_p0474c11║破盡外法令達本無唯是無始見病所成而凡夫未
J20nB097_p0474c12║嘗少醒猶謂即今現見何得言無嗟乎若使外法實
J20nB097_p0474c13║有如水一法何故四種所見不同天見琉璃餓鬼見
J20nB097_p0474c14║火人見波流魚見窟宅則確非外法唯是業報所感
J20nB097_p0474c15║如來藏中循業發現耳若果是水餓鬼見時孰輟其
J20nB097_p0474c16║水移猛火於前哉天等倒爾故大乘菩薩純見華藏
J20nB097_p0474c17║小乘劣器則見穢土亦如諸天共器同食飯色各異
J20nB097_p0474c18║亦如世間寶藏有福視為金銀無福見為瓦礫信外
J20nB097_p0474c19║法之本無也法華經曰聞諸法空心大歡喜放無數
J20nB097_p0474c20║光度諸眾生是名大樹大乘菩薩也若聞空法驚疑
J20nB097_p0474c21║怖畏此必小根劣器解脫無日。
J20nB097_p0474c22║   應觀法界性一切唯心造
J20nB097_p0474c23║遠公於廬山蓮社三睹聖相夫遠公未嘗往彼豈彼
J20nB097_p0474c24║境移至此乎彼既不來我亦不往而聖境昭著即此
J20nB097_p0474c25║可破疑網徹淵源絕同異一去來矣世尊明示曰即
J20nB097_p0474c26║今山河大地根身器界全是當人第八識夫八識何
J20nB097_p0474c27║以成根身器界蓋此識名如來藏無體無性但隨緣
J20nB097_p0475a01║受熏成諸萬法是以十界俱即平等真如但熏習不
J20nB097_p0475a02║同致受報各別遠公聖相豈從外來乃藏識受熏前
J20nB097_p0475a03║境頓改不期然而然也故西方淨土在彼而恒在此
J20nB097_p0475a04║在此而恒在彼修雅法師曰白牛之步疾如風不在
J20nB097_p0475a05║西不在東只在浮生日用中日用不知抑何苦何異
J20nB097_p0475a06║聾何異瞽故知自己如來藏者念念熏習性境化為
J20nB097_p0475a07║勝境昧之而執為外法念念熏習則性境化為惡境
J20nB097_p0475a08║矣豈離是有淨穢兩土哉楞嚴以陰入處界地水火
J20nB097_p0475a09║風悉如來藏循業發現隨眾生心應所知量故阿難
J20nB097_p0475a10║豁然大悟頓獲法身法身者如來藏之異名以能為
J20nB097_p0475a11║萬法之身也假如百千人同處異習乃至同時報謝
J20nB097_p0475a12║其修淨土者則不離此處現彌陀如來觀音勢至金
J20nB097_p0475a13║臺寶綱蓮華化生其修法界觀者則不離此處現遮
J20nB097_p0475a14║那如來文殊普賢香水大海坐大蓮華華藏世界重
J20nB097_p0475a15║重無盡其修唯識願生兜率者則不離此處現慈氏
J20nB097_p0475a16║如來天親無著無量天子前後圍繞其修十善者則
J20nB097_p0475a17║不離此處現忉利天主無量天人七寶婇女娛樂其
J20nB097_p0475a18║中其五逆十惡謗大般若者則不離此處現燄魔法
J20nB097_p0475a19║王牛頭獄卒刀山劍樹粉骨碎身其命未終者則依
J20nB097_p0475a20║舊見此山河國土不見諸人所現境界華嚴經云不
J20nB097_p0475a21║離覺樹而升天上即此意也設善惡境界果係實有
J20nB097_p0475a22║則此處只可容納一境豈百千人境同一處耶諸佛
J20nB097_p0475a23║菩薩與牛頭獄卒不相見耶金臺寶綱與刀山劍樹
J20nB097_p0475a24║不相礙耶同時別業同處各報不相混耶設一切境
J20nB097_p0475a25║界皆無所有者則十法界又何以受用不同若是耶
J20nB097_p0475a26║推窮究竟則知原無外法都是當人八識心王隨業
J20nB097_p0475a27║受熏以致如光如影如幻如化悉無實體悉由心變
J20nB097_p0475b01║是故十方剎土重重交徹光光相映各各圓滿各各
J20nB097_p0475b02║周遍無雜無壞亦無違礙此係法爾如然非關造作
J20nB097_p0475b03║眾生分中各各如是秪為不知甘受塗炭香水海變
J20nB097_p0475b04║為煩惱海法性山化為塵勞山功德林為刀林菩提
J20nB097_p0475b05║樹為劍樹若能了知都是心王之體性境現量則應
J20nB097_p0475b06║念解脫大地黃金長河酥酪矣此係根本之說諸佛
J20nB097_p0475b07║共宣第一之詮群賢共述背此他求徒歷艱辛終無
J20nB097_p0475b08║一得故曰知是空華即無輪轉亦無身心受彼生死
J20nB097_p0475b09║非作故無本性無故。
J20nB097_p0475b10║   同集善根
J20nB097_p0475b11║華嚴海會無量天神乃至山河林樹地水火風一切
J20nB097_p0475b12║諸神脩羅鬼畜外道人仙一切等眾共入毘盧海會
J20nB097_p0475b13║其小乘果位緣覺聲聞雖居會中如聾如啞不覺不
J20nB097_p0475b14║知反不若鬼神龍畜等得聞大法何也華嚴經曰此
J20nB097_p0475b15║諸眾等往昔與毘盧遮那同集善根故得同入所謂
J20nB097_p0475b16║同集善根者非必與毘盧佛往昔同一處所同時脩
J20nB097_p0475b17║習之謂也乃是毘盧性海法界普光一切眾生平等
J20nB097_p0475b18║共有但不知耳當下了知頓證此體即便與毘盧同
J20nB097_p0475b19║集善根此體無始已來本自具足故稱往昔達此體
J20nB097_p0475b20║者頓同海會不達此者縱經塵劫證入果位而似啞
J20nB097_p0475b21║如聾不聞大法可見不論內道外道人畜龍仙一切
J20nB097_p0475b22║異類當自強耳達則觸處華藏不易凡身便同佛體
J20nB097_p0475b23║小乘果位非不同也自生見障故不同耳灌溪和尚
J20nB097_p0475b24║曰五陰山中古佛堂毘盧晝夜放圓光個中若了非
J20nB097_p0475b25║同異便是華嚴遍十方。
J20nB097_p0475b26║   周遍含容
J20nB097_p0475b27║十方諸佛與大地含生同一如來藏同一大圓鏡而
J20nB097_p0475c01║諸佛眾生乃大圓鏡中之影像耳其影像不妨各各
J20nB097_p0475c02║差別而鏡光未嘗有異是故常同常別常彼常此非
J20nB097_p0475c03║一非多非成非壞法爾如是也蓋別者非別有別乃
J20nB097_p0475c04║同之別也同者非別有同乃別之同也彼此一多例
J20nB097_p0475c05║皆如是故華嚴法界明主伴交參重重攝入若我為
J20nB097_p0475c06║主時則攝彼東方藥師如來乃至過恒河沙不可說
J20nB097_p0475c07║不可說一切世界一切如來悉為我伴乃至南西北
J20nB097_p0475c08║方四維上下悉皆如是我為能攝彼為所攝我為所
J20nB097_p0475c09║人彼為能入若東方世界藥師如來為主時則我為
J20nB097_p0475c10║彼伴彼為能攝我為所攝彼為所入我為能入乃至
J20nB097_p0475c11║過彼恒河沙不可說不可說一切世界一切如來為
J20nB097_p0475c12║主時則我亦同時同為彼伴彼一切為能攝我為一
J20nB097_p0475c13║切所攝彼為一切所入我為一切能入乃至南西北
J20nB097_p0475c14║方四維上下一切世界一切如來悉亦如是是故同
J20nB097_p0475c15║時緣起同為主伴彼彼互攝重重重重無盡無盡不
J20nB097_p0475c16║屬思議法本如是也故曰十方諸佛在一小眾生身
J20nB097_p0475c17║中成道度生而小眾生不覺不知也是故即今舉一
J20nB097_p0475c18║毛頭便是重重無盡何則此一毛頭即是一切諸佛
J20nB097_p0475c19║法身一切眾生法身佛與眾生各各遍滿我今遍在
J20nB097_p0475c20║十方佛剎十方佛剎悉有我身東方滿月世界現有
J20nB097_p0475c21║我身若無我身則彼世界不能圓滿不能主伴交參
J20nB097_p0475c22║攝此入彼不能重重無盡即成障礙即有邊量外有
J20nB097_p0475c23║剩法是故彼土定有我身若不爾者不稱佛土乃至
J20nB097_p0475c24║西方極樂世界現有我身南方北方四維上下悉有
J20nB097_p0475c25║我身悉亦如是若一佛無我身者即非佛土佛土既
J20nB097_p0475c26║爾則一切天堂地獄悉皆遍滿但眾生迷昧不自覺
J20nB097_p0475c27║知如鏡有塵其像不現垢除明現忽爾現前法既如
J20nB097_p0476a01║是則日用中舉足下足無非道場罄欬彈指無非佛
J20nB097_p0476a02║事禮一拜則盡法界佛一時禮燒一香則盡法界佛
J20nB097_p0476a03║一時熏方為大人境界方為普賢萬行故曰恒河國
J20nB097_p0476a04║土皎在目前又曰不動本位而身遍十方若不爾者
J20nB097_p0476a05║何以會通得受用耶。
J20nB097_p0476a06║   道理功夫
J20nB097_p0476a07║末世大病都將道理功夫截作兩橛更不知道理者
J20nB097_p0476a08║何物功夫者何法妄計道理外別有功夫又于功夫
J20nB097_p0476a09║外別立道理道理功夫兩相對敵更添一個能講道
J20nB097_p0476a10║理能做功夫者乃成三法又有一個能說道理的古
J20nB097_p0476a11║佛乃成四法然而日用現前境界不知配在何法還
J20nB097_p0476a12║將作為道理耶功夫耶道理功夫之外耶若即是道
J20nB097_p0476a13║理功夫何必又講又做若與道理功夫各異則如何
J20nB097_p0476a14║撥▆日用現前境界而別立道理別起功夫耶於此
J20nB097_p0476a15║檢點不出即講道理者瓶瀉河傾做功夫者壁立萬
J20nB097_p0476a16║仞俱是一盲引眾盲相將入火坑耳多見世人滔滔
J20nB097_p0476a17║地能講說者若教渠直下擔荷則拂之曰講道理則
J20nB097_p0476a18║如此做功夫則不如此須得做功夫來合著道理豈
J20nB097_p0476a19║可現前即是又有一種急急地做功夫者若證以圓
J20nB097_p0476a20║頓之旨則拂之曰此講道理也吾做真實功夫功夫
J20nB097_p0476a21║從此做去自然合著道理如是種種邪解以致正法
J20nB097_p0476a22║日淪外道日熾殊不知諸佛所指道理即是眾生日
J20nB097_p0476a23║用現前離郤日用現前則佛法道理更在何處若是
J20nB097_p0476a24║古佛的道理古佛已成就了何勞我又講究若是他
J20nB097_p0476a25║人的道理他人與我何預如是東推不去西推不去
J20nB097_p0476a26║必當消歸自己矣若果係自己道理則過去的耶未
J20nB097_p0476a27║來的耶過去已去何必理會未來不來何必預度如
J20nB097_p0476b01║是反覆推窮則知諸佛所說無量深妙道理總不出
J20nB097_p0476b02║即今現在一念心也即今一念道理亦在此功夫亦
J20nB097_p0476b03║在此乃至十方三世聖凡依正善惡因果一切千差
J20nB097_p0476b04║萬別都盧在此決不離此別有一切千差萬別也若
J20nB097_p0476b05║果如是則不見有道理可得不見有功夫可得乃至
J20nB097_p0476b06║不見有千差萬別可得此即方為真正道理真實功
J20nB097_p0476b07║夫然後好去講道理終日說而無所說然後好去做
J20nB097_p0476b08║功夫終日行而無所行橫沖直撞左之右之無不是
J20nB097_p0476b09║說道理無不是做功夫也。
J20nB097_p0476b10║   信解相兼
J20nB097_p0476b11║永明曰信不兼解則日夜長無明解不兼信則日夜
J20nB097_p0476b12║長邪見信解相兼乃可克期取辦夫信者真實信得
J20nB097_p0476b13║自心則萬法銷殞法界朗然無量法門徹頭徹尾如
J20nB097_p0476b14║舉綱而目正得本而末從此所謂信則解矣解則信
J20nB097_p0476b15║矣若瞞盰儱侗彷佛依稀信得個萬法是心實未明
J20nB097_p0476b16║了便乃強作主宰大慧所呵以眼見耳聞和會在三
J20nB097_p0476b17║界唯心萬法唯識上為禪者將一切差別教意祖師
J20nB097_p0476b18║機緣一概混判為總是這個道理或遇明眼者撥之
J20nB097_p0476b19║則謂強移換人或謂爾不及我不曾到我田地便乃
J20nB097_p0476b20║生起我慢貢高執見無明障起一切解路機智全不
J20nB097_p0476b21║開通此所謂信不兼解長無明也又有不達自心本
J20nB097_p0476b22║來具足執萬法是實有是妄想境界不可起心取著
J20nB097_p0476b23║著即心外有法佛是聖人我是凡夫一切圓頓之旨
J20nB097_p0476b24║是佛菩薩境界是到家語是現成話我輩只可講究
J20nB097_p0476b25║明白了路頭依他這般做去自然不錯漸入佳境那
J20nB097_p0476b26║有天生彌勒自然釋迦豈可當下便是縱或有之亦
J20nB097_p0476b27║是多生脩來亦古聖示現以此一種見識立定了如
J20nB097_p0476c01║釘椿搖櫓然後將一大藏教翻來覆去皓首窮年華
J20nB097_p0476c02║嚴又如何法華又如何天台又如何賢首又如何教
J20nB097_p0476c03║外別傳又如何一生用盡精神滿腔佛法於自己了
J20nB097_p0476c04║無干涉唯信是佛法不信是自法唯見紙墨文字不
J20nB097_p0476c05║見自己真心終日研窮都無著落終日解說都是望
J20nB097_p0476c06║空此所謂解不兼信長邪見也嗟乎佛祖矚後人若
J20nB097_p0476c07║寶鏡照肝膽不墮於此則墮於彼烏得信解相兼之
J20nB097_p0476c08║士與之共進此道哉。
J20nB097_p0476c09║   根器不定
J20nB097_p0476c10║眾生根器平等本無大小故曰一切眾生皆證圓覺
J20nB097_p0476c11║依師脩習故有差別若遇如來無上菩提悉皆成佛
J20nB097_p0476c12║又曰邪師過謬非眾生咎則知眾生根器無定皆引
J20nB097_p0476c13║導者之故耳今人謂末法無大乘種豈不謬哉若果
J20nB097_p0476c14║無種子則吾當及時為種縱彼不信受其八識田中
J20nB097_p0476c15║已留種矣他日自然發生若今生蹉過則此輩永無
J20nB097_p0476c16║種子不知何日得種更待何人來種耶若以為無種
J20nB097_p0476c17║而姑被以小乘則小種益固與大乘轉懸絕矣可不
J20nB097_p0476c18║悲乎故但以大乘開導則一切眾生均得其利未種
J20nB097_p0476c19║者令種已種者令發生已發生者令增長已增長者
J20nB097_p0476c20║令暢茂已暢茂者令成熟證果一法之中有如是廣
J20nB097_p0476c21║大利益大小兼收遠近囊括方為報佛深恩代佛揚
J20nB097_p0476c22║化大善知識也若執定小乘而弘小法則一切眾生
J20nB097_p0476c23║歷劫畏聞大乘其害非淺或曰佛在時尚開三乘引
J20nB097_p0476c24║導奚況今日曰此不得已非佛本意也權說三乘其
J20nB097_p0476c25║實正為一乘耳故曰言偏意圓於權說中未嘗不密
J20nB097_p0476c26║示一乘也其上根者即時頓領中下之輩漸引入之
J20nB097_p0476c27║則知如來無時不以大乘為誘豈似今人堅執小法
J20nB097_p0477a01║終身弘小非但不誘之向大仍戒勿令慕大而絕之
J20nB097_p0477a02║乎夫牛乳驢乳其色同白牛乳發之則成酥酪驢乳
J20nB097_p0477a03║發之裂為滓穢今之說小者驢乳也佛之現權者牛
J20nB097_p0477a04║乳也較之自然相遠故如來歎曰若以小乘法濟度
J20nB097_p0477a05║於眾生我則墮慳貪是事為不可又曰奇哉一切眾
J20nB097_p0477a06║生具有如來智慧德相但以妄想執著而不證得則
J20nB097_p0477a07║知佛祖出世但欲破其妄想執著使自證得耳豈有
J20nB097_p0477a08║大小可分權實可說也哉。
J20nB097_p0477a09║   自宗通方可說法
J20nB097_p0477a10║永明大師曰佛祖正宗真唯識性凡有信處皆可為
J20nB097_p0477a11║人若見未透信未真者豈可胡亂妄說以誤學人我
J20nB097_p0477a12║佛有戒若大乘人而為說小乘法謂毋以穢食置於
J20nB097_p0477a13║淨器彼自無瘡勿傷之也若小乘人而為說大乘法
J20nB097_p0477a14║謂毋以大海納於牛跡也若為小乘人說小乘法為
J20nB097_p0477a15║大乘人說大乘法為闡提人說闡提法是說法人歷
J20nB097_p0477a16║劫當墮阿鼻地獄何以故斷佛種性故以限量心而
J20nB097_p0477a17║測度彼之無限量者故然則一總無說可乎將何以
J20nB097_p0477a18║說方可離過香山居士曾問此意寂音尊者嘗酬之
J20nB097_p0477a19║曰若欲解疑不出方便智三言耳我謂此三言為妙
J20nB097_p0477a20║而尚未盡意何則佛祖之法本無有定無法可說是
J20nB097_p0477a21║名說法但隨時隨器解執除疑破相顯真令其明達
J20nB097_p0477a22║本心而後已初無大小之別頓漸之殊出一言門門
J20nB097_p0477a23║皆透施一句路路盡通如摩尼珠處處皆圓如駭雞
J20nB097_p0477a24║犀面面悉正即此一言半句大根者直達源底小根
J20nB097_p0477a25║者小得利益該大攝小如三獸渡河淺深在獸河則
J20nB097_p0477a26║無異如一雨無私三根普潤豈為根大者雨大根小
J20nB097_p0477a27║者雨小故曰佛以一音演說法眾生隨類各得解不
J20nB097_p0477b01║先自悟而徒恃方便智則此智亦為識心推度矣今
J20nB097_p0477b02║人未悟而出世說法乃曰末法根器劣弱不堪承受
J20nB097_p0477b03║大法鳴呼定人根器若此竟不畏佛炯戒難矣哉。
J20nB097_p0477b04║   承言須會宗勿自立規矩
J20nB097_p0477b05║萬法浩然宗一無相無相者真如妙心也永明曰舉
J20nB097_p0477b06║一心為宗照萬法如鏡岩頭曰但明取綱宗本無實
J20nB097_p0477b07║法寂音曰從上古人能遇緣即宗隨處作主由是觀
J20nB097_p0477b08║之法法是心宗頭頭顯實相離是之外更無奇特玄
J20nB097_p0477b09║妙矣其不會者妄自穿鑿此是達磨宗天台宗賢首
J20nB097_p0477b10║宗唯識宗五家宗某宗某宗弄得千零百碎於自己
J20nB097_p0477b11║心宗毫無干涉所謂服藥愈多病患益深故石頭大
J20nB097_p0477b12║師曰承言須會宗勿自立規矩大哉言乎佛祖所設
J20nB097_p0477b13║方便凡有言句無非直指現在心體令人當下了達
J20nB097_p0477b14║故得意者即亡言會宗者即合道故下文云觸目不
J20nB097_p0477b15║會道運足焉知路進步非近遠迷隔山河固其會得
J20nB097_p0477b16║者觸目俱是迷失者如隔山河今世談宗教者對著
J20nB097_p0477b17║冊子用意記持講得天華亂墜瓶瀉壺傾妄生道理
J20nB097_p0477b18║妄立規矩以為玄妙殊不知俱是意識所緣法塵本
J20nB097_p0477b19║無實體攀望不著把捉不住如猿捉月如鹿逐燄便
J20nB097_p0477b20║自認為極深極妙道理學人未具眼目視為真實遂
J20nB097_p0477b21║生渴仰噫可哀也哉古人云擬將心意學玄宗大似
J20nB097_p0477b22║西行卻向東耑為此也。
J20nB097_p0477b23║   看教
J20nB097_p0477b24║雙林示滅旨趣散於文字語言若執文字語言為道
J20nB097_p0477b25║所謂依文解義三世佛冤若離文字語言別立奇特
J20nB097_p0477b26║所謂離經一字即同魔說故藉教而明宗會旨而尋
J20nB097_p0477b27║教方無此過但見旨趣而不見有紙墨文字則言言
J20nB097_p0477c01║洞豁終日研窮如膏助火矣不然尋行數墨牽枝引
J20nB097_p0477c02║蔓曰此是道理此是功夫此圓頓此漸次妄謂一大
J20nB097_p0477c03║藏教意不過若是此真三世佛冤也獨不思諸佛命
J20nB097_p0477c04║脈全具大藏睹聞禮拜皆種深因若止如此何不可
J20nB097_p0477c05║思議之有金剛般若謂一日三時分以恒河沙等身
J20nB097_p0477c06║命布施至窮劫不若四句偈等為人演說其福勝彼
J20nB097_p0477c07║蓋布施者有漏之因四句偈者開佛知見破生死出
J20nB097_p0477c08║三界無漏勝果豈依文解說可得乎故欲明自宗須
J20nB097_p0477c09║閱古教若閱古教須會自宗或疑祖師何不許人看
J20nB097_p0477c10║教曰正為如上依文解義者多也眾生有無量病佛
J20nB097_p0477c11║祖有無量方悉是對病施方本無是病而乃以藥為
J20nB097_p0477c12║病乎若概不許看則大藏可焚矣焉用流通付囑耶
J20nB097_p0477c13║有一類死用功夫少發境界認為得意遂輕棄大藏
J20nB097_p0477c14║笑為文字語言此正離經一字即同魔說波旬之流
J20nB097_p0477c15║非佛弟子也故永明曰若親證實悟時即不見有文
J20nB097_p0477c16║字及絲毫發現又有何法是教而可離何法是宗而
J20nB097_p0477c17║可重皆是識心橫生分別耳吾謂諸人若厭離文字
J20nB097_p0477c18║語言則目前萬象亦當厭離萬象不生厭離何獨文
J20nB097_p0477c19║字生厭離哉畢竟文字與萬象一耶異耶一則不合
J20nB097_p0477c20║厭離異則萬象之外別有文字耶再請自察日用得
J20nB097_p0477c21║力處還與萬象有礙耶無礙耶即萬象非萬象耶於
J20nB097_p0477c22║此未大通透不得鄙薄看教。
J20nB097_p0477c23║   活意
J20nB097_p0477c24║百工技藝之精妙者必得天然活法施為巧妙變化
J20nB097_p0477c25║無窮不屬思議方能超出群類此巧父不能傳子唯
J20nB097_p0477c26║自證自悟方默默相契所謂無師智自然智也不然
J20nB097_p0477c27║動便有礙用盡心思不得自在縱鞭朴教訓但得死
J20nB097_p0478a01║法耳佛祖垂訓乃至機緣棒喝若得其意則殺活與
J20nB097_p0478a02║奪奮迅激揚凡聖莫知鬼神不測所謂活句也故古
J20nB097_p0478a03║人曰要得他活祖意若不悟此則句句死語縱千佛
J20nB097_p0478a04║出世無量法門到此人分上盡成死法故三藏十二
J20nB097_p0478a05║部孰不可講一千七百則孰不能知然則宗教皆通
J20nB097_p0478a06║佛祖之技窮矣何不解脫何不自在尚欲做功夫從
J20nB097_p0478a07║漸次待後世乎殆未從死中得活意耳故曰服甘露
J20nB097_p0478a08║一也或蚤夭或長生醍醐上味亦能活人亦能殺人
J20nB097_p0478a09║古人謂大死幾翻蓋指處處悟得活意耳錯解者謂
J20nB097_p0478a10║必如槁木死灰一念不生坐得骨底生臀然後豁然
J20nB097_p0478a11║大悟所謂大死幾翻者可笑也先輩不廢毫力忽然
J20nB097_p0478a12║打發者不可勝數何嘗見其死去復活哉岩頭謂雪
J20nB097_p0478a13║峰曰從門入者不是家珍從自己胸襟流出方能蓋
J20nB097_p0478a14║天蓋地口傳耳受盡是死語豈能活人乎是故真正
J20nB097_p0478a15║宗師方可為人者渠盡是活法不存規則故能死人
J20nB097_p0478a16║偷心活人眼目如其不然所謂亂統秪增人生死根
J20nB097_p0478a17║株豈非一句合頭語萬劫繫驢橛乎。
J20nB097_p0478a18║   藥方說
J20nB097_p0478a19║本草具藥性溫涼甘辛有毒無毒出產諸處治某病
J20nB097_p0478a20║解某毒或一味而兼治或諸味而同治良醫對症應
J20nB097_p0478a21║候不執方不拘病應手而愈其藥不出於本草諸味
J20nB097_p0478a22║但識病源知藥性故神妙不測耳庸醫亦以古方治
J20nB097_p0478a23║人不療病而增他症者藥亦不出本草諸味則執死
J20nB097_p0478a24║方無變通耳如來一大藏教即本草也眾生流轉六
J20nB097_p0478a25║道即病人也善知識者良醫也其所說法不離文字
J20nB097_p0478a26║不即文字能消諸病於未萌起膏盲於必死故稱善
J20nB097_p0478a27║知識也謬稱知識者庸醫也說法亦不離大藏終日
J20nB097_p0478b01║言說非惟不能解粘去縛開豁襟懷反增束縛轉不
J20nB097_p0478b02║自在如庸醫殺人或呵之即忿然曰我豈有謬藥盡
J20nB097_p0478b03║按本草方盡出古人是以終身不肯認錯不知誤殺
J20nB097_p0478b04║多少人矣假稱知識終以大藏有明證古宿有定規
J20nB097_p0478b05║自誤誤人終身不悟豈不深可痛哉。
J20nB097_p0478b06║   無時法
J20nB097_p0478b07║凡夫二乘執謂脩行三大阿僧祗劫方成佛道故從
J20nB097_p0478b08║上佛祖屢呵斥之而終不悟也臨濟曰道流不達三
J20nB097_p0478b09║祗劫空棗柏曰三世無有時妄計三世法了達無時
J20nB097_p0478b10║法一念成正覺又曰自體無時自將見隔云何界外
J20nB097_p0478b11║懸指僧祗此見不離定乖永劫回心見謝方始舊居
J20nB097_p0478b12║是故當人分中本自無時而自將見隔妄立三世乃
J20nB097_p0478b13║以現在之心而希望未來之果此真所謂妄想耳佛
J20nB097_p0478b14║祖證入自體無時之法故能以短為長從長為短無
J20nB097_p0478b15║不由心迴轉隨心自在誠無時可得故能如是若確
J20nB097_p0478b16║執有時何能爾也故世尊於法華會上經五十小劫
J20nB097_p0478b17║以佛神力令大眾謂如食頃且世尊出世直至今日
J20nB097_p0478b18║不過數千年而在法華會上已經五十小劫以此證
J20nB097_p0478b19║之無時可得明矣如王質入山觀仙人奕碁一局未
J20nB097_p0478b20║終斧柯已爛劉阮二人入山採藥遇仙姬數日出山
J20nB097_p0478b21║忽經千載如是等者不可勝計是故不論聖凡不屬
J20nB097_p0478b22║迷悟悉無時日可得故曰大夢千秋覺即隨滅原夫
J20nB097_p0478b23║時劫之本在於一念從此一念則有剎那積剎那而
J20nB097_p0478b24║為一時積時為日積日為月積月為年積年為劫遂
J20nB097_p0478b25║至無始無量故知時劫之本乃在一念一念之本在
J20nB097_p0478b26║於妄計有外法耳當下了達外法本無則一念何有
J20nB097_p0478b27║一念無有則前後際斷頓證自心唯有普光大智而
J20nB097_p0478c01║已此外復何有哉此所謂了達無時法一念成正覺
J20nB097_p0478c02║也若有妄想即有外法纔有外法則有山河大地日
J20nB097_p0478c03║月星辰則自然昨日今朝明晨後日寒暑往來明暗
J20nB097_p0478c04║代謝而積時劫矣故世尊自謂如實知見三界之相
J20nB097_p0478c05║無有生死若退若出亦無在世及滅度者非實非虛
J20nB097_p0478c06║非如非異不如三界見於三界又曰我觀久遠猶如
J20nB097_p0478c07║今日永明曰不動本位之地而身遍十方不離一念
J20nB097_p0478c08║之中而還經塵劫又曰十世古今始終不移於當念
J20nB097_p0478c09║學人不勝當念乃先立外面山河國土此土他方方
J20nB097_p0478c10║去儘力脩行今世用功決定來生受用不虛也豈不
J20nB097_p0478c11║謬哉。
J20nB097_p0478c12║   正法末法
J20nB097_p0478c13║時體本無正末何有眾生情執心境迢然故見歲月
J20nB097_p0478c14║之遷流遂分大法有正末學道者能直下了知時劫
J20nB097_p0478c15║本空而顯無時之體即此便為正法若強立時劫執
J20nB097_p0478c16║有古今則但見寒暑往來而不見常光本寂即此便
J20nB097_p0478c17║為末法夫世尊在日為正法也城東老母與佛為鄰
J20nB097_p0478c18║不信不知即為末法世尊滅後數千百載無量得道
J20nB097_p0478c19║賢聖即為正法堯舜禹湯文武周公孔子即為正法
J20nB097_p0478c20║四兇桀紂管蔡少正卯即為末法是故正法末法本
J20nB097_p0478c21║無定屬總在我也於他人何預哉有智者直取無上
J20nB097_p0478c22║菩提莫管法之正末若不務此唯名時劫則意識中
J20nB097_p0478c23║先立障法以障無時之體甘自執為末法中人卻後
J20nB097_p0478c24║加之精進猛利種種辛勤大似釘樁搖櫓窮年擺動
J20nB097_p0478c25║將謂千里萬里殊不知寸步不移徒費功力也。
J20nB097_p0478c26║   觀燄口
J20nB097_p0478c27║此係平等光明無論聖凡高下得之者只在剎那不
J20nB097_p0479a01║離方寸失之者迷淪永劫如隔山河若辦自肯自信
J20nB097_p0479a02║何須論易論難若無肯信之心任自或難或易嘗觀
J20nB097_p0479a03║燄口將畢眾鬼既得飽滿若令渠復受鬼身何有法
J20nB097_p0479a04║施之利遂示之安身立命處曰一類孤魂等眾向什
J20nB097_p0479a05║麼處安身立命咦處處總成華藏界堂堂誰個不毘
J20nB097_p0479a06║盧予每聞之竊笑今之學佛者可以人而不如鬼乎
J20nB097_p0479a07║纔聞直指圓頓如避仇敵其於座上戴毘盧冠著千
J20nB097_p0479a08║佛衣口裏宣傳為法師者自肯承當否也自既不肯
J20nB097_p0479a09║承當乃欲教彼孤魂餓鬼承當也耶六根具足廣學
J20nB097_p0479a10║多聞巍巍儀表堂堂丈夫徒具此相曾餓鬼孤魂之
J20nB097_p0479a11║不若者多矣古德曰阿鼻依正常處極聖之自心諸
J20nB097_p0479a12║佛法身不離下凡之一念是故若辦肯心決不相賺
J20nB097_p0479a13║也。
J20nB097_p0479a14║   繫念
J20nB097_p0479a15║中峰國師設三時繫念之法以薦新亡者令一人登
J20nB097_p0479a16║座追攝亡魂種種開導唯心淨土之旨自性彌陀之
J20nB097_p0479a17║宗令其開悟直生安養巳酉秋日適有僧從檀越家
J20nB097_p0479a18║依法行事而歸予問之具道其法若是之精妙直截
J20nB097_p0479a19║予告之曰嗟夫活禪師不如死俗漢矣其僧愕然問
J20nB097_p0479a20║故予曰彼且死矣身在冥途尚欲仗公教以唯心淨
J20nB097_p0479a21║土本性彌陀達此可以即生安養吾輩四大完全六
J20nB097_p0479a22║根無恙不思取此唯圖飽食橫眠恣情放逸何不及
J20nB097_p0479a23║時了達直待死後而仗他人開導不亦疏遷而遲晚
J20nB097_p0479a24║乎其僧首頷而去。
J20nB097_p0479a25║   不如三惡道
J20nB097_p0479a26║昔人死入地獄將至王所遇地藏菩薩教誦四句偈
J20nB097_p0479a27║曰若人欲了知三世一切佛應觀法界性一切唯心
J20nB097_p0479b01║造聲所至處俱出地獄夫地獄極重罪也吾輩忝為
J20nB097_p0479b02║佛子豈不勝渠萬倍乃渠一聞偈聲應念超出吾輩
J20nB097_p0479b03║反云佛法不能受用則佛子不如地獄矣餓鬼聞法
J20nB097_p0479b04║而生天則佛子不如餓鬼矣十千遊魚聞法化為十
J20nB097_p0479b05║千天子蛤蜊聞法即命殞為天王則佛子不如傍生
J20nB097_p0479b06║矣夫地獄餓鬼畜生三惡道也十法界中最下者也
J20nB097_p0479b07║聞一偈一言盡皆超出吾輩人道世智多聞反不能
J20nB097_p0479b08║直下受益而曰此是佛法吾何敢當所謂靠米囤餓
J20nB097_p0479b09║死是也要之不自信耳若諦信不疑勇往直入有何
J20nB097_p0479b10║阻滯必不自信即名謗法罪可逃乎故永嘉曰證實
J20nB097_p0479b11║相無人法剎那滅卻阿鼻業若將妄語誑眾生自招
J20nB097_p0479b12║拔舌塵沙劫。
J20nB097_p0479b13║   佛慧命
J20nB097_p0479b14║華嚴經曰此經不付餘眾生手付與大心凡夫若無
J20nB097_p0479b15║大心凡夫此經則為散失權教菩薩累劫行六度位
J20nB097_p0479b16║登十地者不名佛子不付囑此經不如大心凡夫直
J20nB097_p0479b17║下頓達根本法界普光大智乃為真佛子生如來家
J20nB097_p0479b18║承紹佛種領佛家業堪付囑此經即不散失是故道
J20nB097_p0479b19║吾石霜父子有王種臣種內紹外紹夫王種內紹者
J20nB097_p0479b20║天然尊貴臣種稱王由功勳而至謂之外紹豈可同
J20nB097_p0479b21║日而語方今大法衰相皆由不知王種盡向功勳邊
J20nB097_p0479b22║事以至如來圓頓之旨華嚴稱性之宗自然湮沒非
J20nB097_p0479b23║不諷誦流通卻謂散失也如輪王千子若無真命則
J20nB097_p0479b24║七寶散失如國儲不生則大寶散失直饒極品侯王
J20nB097_p0479b25║何所取哉王種者大心凡夫也不假功力頓達自心
J20nB097_p0479b26║即如王子初生鍊磨習氣廣大智悲即如灌頂長成
J20nB097_p0479b27║堪紹大寶也欲紹大法繼真乘必先達根本寧作大
J20nB097_p0479c01║心凡夫勿墮權教菩薩方今末法或有自無宿種用
J20nB097_p0479c02║力數十年不得了悟乃翻然改悔曰吾固知末世之
J20nB097_p0479c03║中決不可得遂甘向小乘大弘權漸後學向風以為
J20nB097_p0479c04║此等老宿尚爾如是奚況吾輩遂將天下後世之志
J20nB097_p0479c05║向大乘者一罟而盡可為痛哭流涕也臨濟曰大眾
J20nB097_p0479c06║你與古聖何別六道神光未曾間歇若能如是見得
J20nB097_p0479c07║秪是一生無事人由是觀之當人日用此道神光阿
J20nB097_p0479c08║誰無分初無凡聖之分亦非今昔之異何故自生退
J20nB097_p0479c09║屈高推聖境橫起邪見以為古盛今衰聖優凡劣將
J20nB097_p0479c10║自己天真靈妙之光刊削屈曲以為真正脩行也臨
J20nB097_p0479c11║濟又曰如今學人本自清白來參善知識善知識拋
J20nB097_p0479c12║出一副枷鎖在學人面前學人歡喜帶了就走以為
J20nB097_p0479c13║善知識所賜終身披服不敢脫卸鳴呼所稱善知識
J20nB097_p0479c14║當與人解粘去縛令其解脫作個赤灑道人自在衲
J20nB097_p0479c15║子何乃枷上復枷鎖上復鎖自害害人耶又謂必須
J20nB097_p0479c16║作麼作麼脩證方悟道若不脩行何由得悟夫脩行
J20nB097_p0479c17║者乃係見道方可脩道其未見之先以何法而脩而
J20nB097_p0479c18║所脩者乃何道也譬之金師必先得礦然後數數入
J20nB097_p0479c19║火礦垢漸銷光明漸熾直至淨盡無餘不離初得之
J20nB097_p0479c20║礦奈何未見金礦而望空磨鍊豈不枉用功夫虛延
J20nB097_p0479c21║歲月蓋見道方可脩道此三世如來之式十方賢聖
J20nB097_p0479c22║之規即如三十七品皆云助道之法若不悟道則三
J20nB097_p0479c23║十七品安所助哉古德謂吾之脩行與汝異汝則先
J20nB097_p0479c24║脩而後悟我則先悟而後脩又曰頓悟漸脩如日頓
J20nB097_p0479c25║出冰霜漸消夫脩行者非是實有一物為可脩乃從
J20nB097_p0479c26║緣一念頓悟自心之後其力量未充習氣未斷微細
J20nB097_p0479c27║流注不覺不知故曰切須保護莫教棖觸馬祖曰得
J20nB097_p0480a01║旨之後方可於山間林下長養聖胎三祖曰不識玄
J20nB097_p0480a02║旨徒勞念靜永明曰不悟自心徒棲遠谷圭峰曰真
J20nB097_p0480a03║理雖然頓達此情難以卒除大慧曰頓悟雖同佛多
J20nB097_p0480a04║生習氣深風停波尚湧理現念猶侵又曰如今利根
J20nB097_p0480a05║之輩不費多力打發此事便生容易之想日久月深
J20nB097_p0480a06║依然流浪楞嚴經曰理則頓悟事須漸除如是種種
J20nB097_p0480a07║所謂先悟後脩若宿種深厚一聞千悟獲大總持一
J20nB097_p0480a08║得永得永不忘失此即頓悟頓脩也若宿種不深習
J20nB097_p0480a09║重境強則誦經持咒等法總之欲令習氣銷落光明
J20nB097_p0480a10║擴充此外豈有他法哉故黃龍南終身持楞嚴咒洞
J20nB097_p0480a11║山照持金剛經不輟永明日課百八事明教嵩書誦
J20nB097_p0480a12║金剛夜詠觀音號滿十萬晦堂老而披讀宗鏡手不
J20nB097_p0480a13║釋卷趙州二時粥飯是雜用心南泉十八上須解作
J20nB097_p0480a14║活計湧泉二十年尚有走作香林遠四十年方打成
J20nB097_p0480a15║一片懶安牧牛如是等諸大老俱係禪門龍象衲子
J20nB097_p0480a16║典刑尚乃悟後而脩故曰未悟而脩非真脩也今人
J20nB097_p0480a17║聞個悟字不笑為癡則謗為魔殊不知悟者悟何物
J20nB097_p0480a18║乃悟自己即今常住真心也此真心者天地以之建
J20nB097_p0480a19║立萬法以之彰現蓋為不知認作他法妄執四大為
J20nB097_p0480a20║身相六塵緣影為心相從此遺山認培棄海存漚舍
J20nB097_p0480a21║如許無外之大者執如許極微之小者流轉六道號
J20nB097_p0480a22║曰眾生其得悟者或從善知識發心或從經教發心
J20nB097_p0480a23║或有宿種發心或有見善發心或見萬法無常發心
J20nB097_p0480a24║或遇種種緣而發心一念回光當下見徹如夢忽醒
J20nB097_p0480a25║如忘忽憶方知大地無塵萬緣本寂輝輝晃晃法界
J20nB097_p0480a26║朗然此非外來不從人得與三世佛一時成道共十
J20nB097_p0480a27║類生同日涅槃不是強為法本如是此所謂悟也雲
J20nB097_p0480b01║門曰汝等諸人有一段事大用現前更不煩汝一毫
J20nB097_p0480b02║頭氣力便與古佛不殊信麼孔子曰有能一日用其
J20nB097_p0480b03║力於仁我未見力不足者如是便益如是迅速請問
J20nB097_p0480b04║世人何故自生退屈聞個悟字便生笑罵乃欲呆呆
J20nB097_p0480b05║地坐急急地脩向數十年後懸望了悟哉將心待悟
J20nB097_p0480b06║尚自(不可)更謂末世絕無是事自障悟門五千退席增
J20nB097_p0480b07║上慢人佛指此輩罪根深重故如是▆蓋必待功夫
J20nB097_p0480b08║而悟即屬造作非本有天真必待數十年後而得則
J20nB097_p0480b09║屬時節乃從外來古人有臨上堂陞座頃顧大眾曰
J20nB097_p0480b10║我在此等你立地搆取去亦有當下發明者此豈有
J20nB097_p0480b11║定規時節功夫耶又錯解古人欲知佛性義當觀時
J20nB097_p0480b12║節因緣等語便道必須著實脩行自有一旦築著磕
J20nB097_p0480b13║著謂之時節時節若至其理自彰殊不知古人善巧
J20nB097_p0480b14║方便欲人於日用中觸境遇緣隨處了達耳且時節
J20nB097_p0480b15║者即今是恁麼時節也寒時向火熱時搖扇饑時喫
J20nB097_p0480b16║飯困時打眠也因緣者眼見色耳聞聲身覺觸等乃
J20nB097_p0480b17║至動轉施為無不是時節無不是因緣也故曰欲知
J20nB097_p0480b18║佛性義當知時節因緣又曰天真而妙不屬迷悟因
J20nB097_p0480b19║緣時節寂然昭著南臺曰妙哉三下板知識盡來參
J20nB097_p0480b20║既善知時節吾今不再三洞山曰佛法在日用處穿
J20nB097_p0480b21║衣喫飯處屙屎放尿處行住坐臥處舉心動念又卻
J20nB097_p0480b22║不是也佛祖種種指示於日用天真自然處體認佛
J20nB097_p0480b23║性此所謂因緣時節耳今執定正末法今昔時迷悟
J20nB097_p0480b24║時有因緣無因緣如蠶繭自纏而望時節因緣到乃
J20nB097_p0480b25║開悟耶且權漸之法以大藏證則圓頓獨不可以大
J20nB097_p0480b26║藏證乎達磨不立文字為教外別傳亦必以楞伽為
J20nB097_p0480b27║證五祖會下俱誦金剛經六祖從茲悟入永嘉閱維
J20nB097_p0480c01║摩而發明心地圭峰誦圓覺而涕泗橫流玄沙與安
J20nB097_p0480c02║公從楞嚴悟入天台與南嶽從法華悟入摩騰之後
J20nB097_p0480c03║達磨已前無數高人從文字悟入即以文字為證矣
J20nB097_p0480c04║若必以面命耳提為證則南嶽遙宗龍樹圭峰遙禮
J20nB097_p0480c05║清涼為非矣必求丈六金身四大幻質為證乃係色
J20nB097_p0480c06║見聲求行邪道之行善現觀法身得最先禮佛為非
J20nB097_p0480c07║矣雪峰示眾曰望州亭烏石嶺僧堂前都與汝相見
J20nB097_p0480c08║了也元曉禪師夜見髑髏為水即大悟曰三界唯心
J20nB097_p0480c09║萬法唯識如來豈欺我哉遂弘華嚴法界為一代法
J20nB097_p0480c10║施主是亦以如來剩句為證夫既悟之後心心相印
J20nB097_p0480c11║印印相契自證光明受用是時天上天下唯吾獨尊
J20nB097_p0480c12║巍巍堂堂三界獨步盡十方世界覓一人為伴不得
J20nB097_p0480c13║唯我一人紹隆祖位何處覓佛覓祖以求印證耶縱
J20nB097_p0480c14║實有三十二相丈六金身現前亦我大圓鏡中之影
J20nB097_p0480c15║像豈得慮無證而先自暴棄也又謂威音王已前無
J20nB097_p0480c16║師自悟即得威音王已後無師自悟盡屬天然外道
J20nB097_p0480c17║此亦錯解古人方便之意執自己為威音已後恐雖
J20nB097_p0480c18║有悟而墮天然外道故不求悟夫威音即聲色也那
J20nB097_p0480c19║畔空劫已前即指當人聲色未形先天寂滅之體教
J20nB097_p0480c20║人向聲色未形前悟先天本寂之體即名無師智自
J20nB097_p0480c21║然智是為威音已前無師自悟也若起心動念聲色
J20nB097_p0480c22║繞橫即落陰界縱有悟處亦是識心領略此為威音
J20nB097_p0480c23║已後天然外道也乃以辭害意死於語下乎老黃龍
J20nB097_p0480c24║曰古之天地日月即今之天地日月也古之萬物性
J20nB097_p0480c25║情即今之萬物性情也天地萬物無變易豈諸佛慧
J20nB097_p0480c26║命獨不相續而稱末法已絕乎夫毘盧寶冠非常帽
J20nB097_p0480c27║也千佛衣非常服也寶華王座此何座也今戴若冠
J20nB097_p0481a01║披若衣登若座必當宣傳慧命提挈綱維方為稱佛
J20nB097_p0481a02║本懷代佛揚化弗致虛消信施濫膺恭敬乃牽枝引
J20nB097_p0481a03║蔓舉果談因雖演大乘而屢稱滅絕此是佛境而我
J20nB097_p0481a04║輩無預但當念誦力行持戒脩福以待他生後世往
J20nB097_p0481a05║彼淨土以仗佛力自當開悟鳴呼若止如是則釋迦
J20nB097_p0481a06║何用出世達磨何必西來三家村裏十字街頭唱勸
J20nB097_p0481a07║世文者足矣故曰師子身中虫自食師子肉斷佛種
J20nB097_p0481a08║者非若輩而誰歟夫世間法家國將亡為人臣子當
J20nB097_p0481a09║竭力恢復如勾踐報吳包胥復楚際大法將替為佛
J20nB097_p0481a10║弟子不思繼續反稱滅絕忠臣孝子口忍言之耳忍
J20nB097_p0481a11║聽之乎。
J20nB097_p0481a12║   勝心
J20nB097_p0481a13║學道者不可有勝心若用於本分亦不可少何則我
J20nB097_p0481a14║與過去諸佛菩薩得道賢聖同一體性彼已超生死
J20nB097_p0481a15║證涅槃而我尚沉苦海囚五陰豈不深恥故世尊敕
J20nB097_p0481a16║羅[日*侯]羅曰十方一切調御士念念已證善逝果彼既
J20nB097_p0481a17║丈夫我亦爾何得自輕而退屈是故有志之士當以
J20nB097_p0481a18║佛菩薩為准則孳孳不暇日臻玄奧此即善用勝心
J20nB097_p0481a19║若不善用者則但忌勝己傲不如己而已華嚴論曰
J20nB097_p0481a20║十信位中勝解未成未得謂得便生驕慢不近善友
J20nB097_p0481a21║能成就大地獄業若一信不退常求勝友資所未聞
J20nB097_p0481a22║即無此失故學道者能謙下一切唯日不足此真無
J20nB097_p0481a23║上世出世間勝心不可少也。
J20nB097_p0481a24║   緣事
J20nB097_p0481a25║大法隆盛時善知識務弘法利生以續慧命初無意
J20nB097_p0481a26║於有為勝事自然天龍擁護道俗忘軀不假思議輻
J20nB097_p0481a27║輳成辦故天衣懷老五坐道場盡翻瓦礫丘墟為釋
J20nB097_p0481b01║梵宮殿懷老豈加毫意於其間哉蓋務本而末自隨
J20nB097_p0481b02║矣今欲造某殿起某事則講經坐禪以聚錢穀且有
J20nB097_p0481b03║才幹則結之有勢力則諂之但欲成就勝事便將佛
J20nB097_p0481b04║法作人情不知勝事雖多而根本隳盡矣故延安禪
J20nB097_p0481b05║師曰萬事隨緣是安樂法昔蔣山元公舒王請為募
J20nB097_p0481b06║緣新其室廬元公曰眾生捨財如割身肉以勢強之
J20nB097_p0481b07║非出本意反造業耳莫若隘陋為安舒王益敬仰之
J20nB097_p0481b08║故為佛事者稍存私意則粒米寸薪難消難受俱紅
J20nB097_p0481b09║燄鐵丸果也有道之士可妄營求令彼此造業也哉。
J20nB097_p0481b10║   開知見有二種
J20nB097_p0481b11║根器廣大心志猛利踏著關竅如洞啟重門玲瓏光
J20nB097_p0481b12║透即始而見終憤憤悱悱生機勃發矣故曰觀於海
J20nB097_p0481b13║者難為水遊於聖人之門者難為言若真到海上親
J20nB097_p0481b14║入聖門自見心思不可限量言語不能形容欲罷不
J20nB097_p0481b15║能日升堂奧故善財初見文殊即獲妙心自然不已
J20nB097_p0481b16║欲學菩薩道行菩薩行不自滿足遍參諸友乃得一
J20nB097_p0481b17║生成辦圓滿菩提此則開真正知見之榜樣也其有
J20nB097_p0481b18║狹劣之器死用功夫少發境界或露知解渾身滿足
J20nB097_p0481b19║如不能容傲慢古今下視一切障蔽無量法門更不
J20nB097_p0481b20║知有堂奧之事如乞兒飽滿一食頓生極樂更不知
J20nB097_p0481b21║有珍饈殽膳也若明眼者裁抑之便起嗔恨以為不
J20nB097_p0481b22║放出頭障我道光大似螢火自逞少光照不及寸若
J20nB097_p0481b23║以日月臨之反憎其隱奪自己光明也又如進城者
J20nB097_p0481b24║走入甕城便道已進問渠城中華美毫無所見若言
J20nB097_p0481b25║未入則道我已入矣不進不退死在甕城裏也此一
J20nB097_p0481b26║種乃開邪知解之樣子學道者須當審擇幸毋墮焉。
J20nB097_p0481b27║   慚愧
J20nB097_p0481c01║等覺鄰於妙覺猶有一分無明如十四夜月須慚愧
J20nB097_p0481c02║懺悔然後去無明圓本覺而稱極聖況其下乎夫文
J20nB097_p0481c03║殊普賢俱等覺也若生滿足何得入於妙覺哉亦如
J20nB097_p0481c04║十四夜月光亦大矣其體亦幾滿而圓矣若曰吾亦
J20nB097_p0481c05║足矣何必慚愧懺悔則終難去此一分暗相不能得
J20nB097_p0481c06║圓滿光輝矣故知三界六道久沉苦海不能出頭皆
J20nB097_p0481c07║繇不能痛生慚愧懺悔稍有毫釐便自滿足故也原
J20nB097_p0481c08║夫法身本無涯量何有滿足如大海納眾流可以溝
J20nB097_p0481c09║澮之盈自限哉十一善必首信慚愧學道者時刻省
J20nB097_p0481c10║心方有相應行耳。
J20nB097_p0481c11║   詐現大心
J20nB097_p0481c12║華嚴以十地聖人說法如雲神通如雨者不名真佛
J20nB097_p0481c13║子不如大心凡夫頓證法界此名真佛子夫心何以
J20nB097_p0481c14║稱大哉蓋為盡空遍剎無非此心含裹此心彰現法
J20nB097_p0481c15║本如是不待擴而後大也眾生分中各各廣大不知
J20nB097_p0481c16║而妄自執小從執小而又欲脩之縱經塵劫位登十
J20nB097_p0481c17║地亦非本大之體故諸佛呵之不如大心凡夫耳若
J20nB097_p0481c18║真實悟心則自然超越廣大無量無邊莫測涯際故
J20nB097_p0481c19║曰或是或非人不識逆行順行天莫測此所謂大心
J20nB097_p0481c20║凡夫也今有談圓頓而弁髦小乘呵有為而棄滅因
J20nB097_p0481c21║果似大心矣稍涉逆順如絲髮即渾身聳動向之大
J20nB097_p0481c22║心安在豈大心在逆順外耶正我佛所謂詐現大心
J20nB097_p0481c23║者耳十地聖人豈反不如之乎莫大妄語。
J20nB097_p0481c24║   虛妄受用
J20nB097_p0481c25║真偽是非毫忽千里自菩薩以至二乘禪天外道魔
J20nB097_p0481c26║種神仙各有受用妙趣更有同業相招同類印證於
J20nB097_p0481c27║是恬然自信了不回顧世尊曰各各自謂成無上道
J20nB097_p0482a01║若無神通福報殊勝受用亦或知非生悔豈甘魔外
J20nB097_p0482a02║乎今有不看教參禪與世浮沉隨緣放縱者自稱得
J20nB097_p0482a03║真受用詆教則曰紙上語耳談宗則曰直下便是只
J20nB097_p0482a04║要受用言及差別則拈拳奮臂滿口如狂予曉之曰
J20nB097_p0482a05║此事大非輕易如來稱為大事因緣三世諸佛十方
J20nB097_p0482a06║聖賢千言萬語夫豈苟然只因真偽難分黑白難別
J20nB097_p0482a07║朱紫相類苗莠依希誠慮後學混同是以苦口詳悉
J20nB097_p0482a08║也若世諦小事差謬不過一生極重不過身命此係
J20nB097_p0482a09║千生萬劫永無出期一錯永錯是故大須仔細古云
J20nB097_p0482a10║天魔外道本無其種只為見解小差執而不返恥於
J20nB097_p0482a11║下問不覺不知遂乃流入其趣今自許得力受用者
J20nB097_p0482a12║較天魔外道必不及也摩醯首羅為大千界主能化
J20nB097_p0482a13║身百億非非想天入八萬劫禪定尚不出生死輪迴
J20nB097_p0482a14║汝乃耽迷五欲根塵識內全不知非便自稱得力受
J20nB097_p0482a15║用不亦謬乎正如窮人妄號帝王自取誅滅耳古人
J20nB097_p0482a16║具大力量如趙州八十猶行腳雪峰三到投子九上
J20nB097_p0482a17║洞山汾陽前後參七十一員善知識天台韶國師參
J20nB097_p0482a18║五十四員善知識大慧則諸方盡皆印可而自己決
J20nB097_p0482a19║不放舍故曰大疑大悟小疑小悟不疑不悟若漫然
J20nB097_p0482a20║不疑頓得受用則趙州雪峰諸老當拜下風矣果真
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